Leopard

From HodHood
Jump to: navigation, search

Concept Tree

File:EHodHoodLogoMain2.PNG

Concept Tree

Key Points of Hadith Mentioned Leopard

  1. The sixth one said If my husband eats he eats too much leaving the dishes empty and if he drinks he leaves nothing if he sleeps he sleeps he rolls himself alone in our blankets and he does not insert his palm to inquire about my feelings . SahihAlBukhari-017-001-3577 Category:Chapter on To treat the family in a polite and kind manner in Sahih AlBukhari
  2. As for the son of Abu Zar what may one say of the son of Abu Zar His bed is as narrow as an unsheathed sword and an arm of a kid of four months satisfies his hunger . SahihAlBukhari-017-001-3577 Category:Chapter on To treat the family in a polite and kind manner in Sahih AlBukhari
  3. As for the maid slave girl of Abu Zar what may one say of the maid slavegirl of Abu Zar She does not uncover our secrets but keeps them and does not waste our provisions and does not leave the rubbish scattered everywhere in our house . SahihAlBukhari-017-001-3577 Category:Chapter on To treat the family in a polite and kind manner in Sahih AlBukhari
  4. He said I heard him say The Messenger of Allah SAWSYMOBOL forbade ten things Filing the teeth tattoos plucking hair for two men to lie under one cover with no barrier between them for two women to lie under one cover with no barrier between them for a man to add more than four fingers width of silk to the bottom of his garment like the foreigners Persians and he forbade plundering riding while sitting on Leopard skins and wearing rings except for rulers . SunanAlNasai-017-001-13460 Category:Chapter on Plucking Hairs in Sunan AlNasai
  5. The first one said My husband is a sort of the meat of a lean camel placed at the top of a hill which it is difficult to climb up nor the meat is good enough that one finds in oneself the urge to take it away from the top of that mountain . SunanAlNasai-017-001-13460 Category:Chapter on Plucking Hairs in Sunan AlNasai
  6. He found me among the shepherds living in the side of the mountain and he made me the owner of the horses camels and lands and heaps of grain and he finds no fault with me . SahihMuslim-017-001-20714 Category:Chapter on The Hadith Of Umm Zar in Sahih Muslim
  7. I Umm Zara later on married another person a chief who was an expert rider and a fine archer he bestowed upon me many gifts and gave me one pair of every kind of animal and said Umm Zara make use of everything you need and send forth to your parents but the fact is that even if I combine all the gifts that he bestowed upon me they stand no comparison to the least gift of Abu Zara . SahihMuslim-017-001-20714 Category:Chapter on The Hadith Of Umm Zar in Sahih Muslim
  8. It was narrated that Abu Huraira said The Messenger of Allah said Were it not that it would be too difficult for my Ummah I would have delayed the Isha prayer until one third or one half of the night had passed . SahihMuslim-017-001-20714 Category:Chapter on The Hadith Of Umm Zar in Sahih Muslim
  9. When he had prayed he turned to face us and said The people have prayed and gone to sleep but you will still be in a state of prayer so long as you are waiting for the next prayer . SunanAbuDawoud-017-001-25459 Category:Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud
  10. Yahya related to me from Malik from Said Ibn Abi Said AlMaqburi from Abu Salama Ibn Abdulrahman Ibn Awuf that he asked Aisha the wife of the Prophet may Allah bless him and grant him peace what the prayer of the Messenger of Allah may Allah bless him and grant him peace was like during Ramadan . SunanAbuDawoud-017-001-25459 Category:Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud

Most Postive Sentiment in Hadith Mentioned Leopard

Positive Sentiment may indicate a Permissible, Encouraged Actions or Sunnah

  1. Narrated Aisha: Eleven women sat at a place and promised and contracted that they would not conceal anything of the news of their husbands. The first one said; My husband is like the meat of a slim weak camel which is kept on the top of a mountain which is neither easy to climb; nor is the meat fat; so that one might put up with the trouble of fetching it. The second one said; I shall not relate my husband news; for I fear that I may not be able to finish his story; for if I describe him; I will mention all his defects and bad traits. The third one said; My husband; the too-tall! if I describe him and he hears of that he will divorce me; and if I keep quiet; he will keep me hanging neither divorcing me nor treating me as a wife. The fourth one said; My husband is moderate in temper like the night of Tihama: neither hot nor cold; I am neither afraid of him; nor am I discontented with him. The fifth one said; My husband; when entering the house is a leopard sleeps a lot ; and when going out; is a lion boasts a lot. He does not ask about whatever is in the house. The sixth one said; If my husband eats; he eats too much leaving the dishes empty ; and if he drinks he leaves nothing; if he sleeps he sleeps he rolls himself alone in our blankets ; and he does not insert his palm to inquire about my feelings. The seventh one said; My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both. The eighth one said; My husband is soft to touch like a rabbit and smells like a Zarnab a kind of good smelling grass. The ninth one said; My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are abundant i.e. generous to his guests and his house is near to the people who would easily consult him. The tenth one said; My husband is Malik possessor ; and what is Malik? Malik is greater than whatever I say about him. He is beyond and above all praises which can come to my mind. Most of his camels are kept at home ready to be slaughtered for the guests and only a few are taken to the pastures. When the camels hear the sound of the lute or the tambourine they realize that they are going to be slaughtered for the guests. The eleventh one said; My husband is Abu Zar and what is Abu Zar i.e.; what should I say about him ? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat i.e.; I have become fat. And he has pleased me; and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty; and brought me to a respected family having horses and camels and threshing and purifying grain. Whatever I say; he does not rebuke or insult me. When I sleep; I sleep till late in the morning; and when I drink water or milk ; I drink my fill. The mother of Abu Zar and what may one say in praise of the mother of Abu Zar? Her saddle bags were always full of provision and her house was spacious. As for the son of Abu Zar; what may one say of the son of Abu Zar? His bed is as narrow as an unsheathed sword and an arm of a kid of four months satisfies his hunger. As for the daughter of Abu Zar; she is obedient to her father and to her mother. She has a fat well-built body and that arouses the jealousy of her husband other wife. As for the maid slave girl of Abu Zar; what may one say of the maid slavegirl of Abu Zar? She does not uncover our secrets but keeps them; and does not waste our provisions and does not leave the rubbish scattered everywhere in our house. The eleventh lady added; One day it so happened that Abu Zar went out at the time when the milk was being milked from the animals; and he saw a woman who had two sons like two leopards playing with her two breasts. On seeing her he divorced me and married her. Thereafter I married a noble man who used to ride a fast tireless horse and keep a spear in his hand. He gave me many things; and also a pair of every kind of livestock and said; Eat of this ; O Umm Dharr; and give provision to your relatives. She added; Yet; all those things which my second husband gave me could not fill the smallest utensil of Abu Zars. Aisha then said: Allah Messenger ﷺ said to me; I am to you as Abu Zar was to his wife Umm Dharr. SahihAlBukhari-017-001-3577
  2. Aisha reported that one day there sat together eleven women making an explicit promise amongst themselves that they would conceal nothing about their spouses. The first one said: My husband is a sort of the meat of a lean camel placed at the top of a hill; which it is difficult to climb up; nor the meat is good enough that one finds in oneself the urge to take it away from the top of that mountain. The second one said: My husband is so bad that I am afraid I would not be able to describe his faults-both visible and invisible completely. The third one said: My husband is a long-statured fellow i. e. he lacks intelligence. If I give vent to my feelings about him; he would divorce me; and if I keep quiet I would be made to live in a state of suspense neither completely abandoned by him nor entertained as wife. The fourth one said: My husband is like the night of Tihama the night of Hijaz and Mecca ; neither too cold nor hot; neither there is any fear of him nor grief. The fifth one said: My husband is like a leopard as he enters the house; and behaves like a lion when he gets out; and he does not ask about that which he leaves in the house. The sixth one said: So far as my husband is concerned; he eats so much that nothing is left back and when he drinks he drinks that no drop is left behind. And when he lies down he wraps his body and does not touch me so that he may know my grief. The seventh one said: My husband is heavy in spirit; having no brightness in him; impotent; suffering from all kinds of conceivable diseases; heaving such rough manners that he may break my head or wound my body; or may do both. The eighth one said: My husband is as sweet as the sweet-smelling plant; and as soft as the softness of the hare. The ninth one said: My husband is the master of a lofty building; long-statured; having heaps of ashes at his door and his house is near the meeting place and the inn. The tenth one said: My husband is Malik; and how fine Malik is; much above appreciation and praise of mine. He has many folds of his camel; more in number than the pastures for them. When they the camels hear the sound of music they become sure that they are going to be slaughtered. The eleventh one said: My husband is Abu Zara. How fine Abu Zara is! He has suspended in my ears heavy ornaments and fed me liberally that my sinews and bones are covered with fat. So he made me happy. He found me among the shepherds living in the side of the mountain; and he made me the owner of the horses; camels and lands and heaps of grain and he finds no fault with me. I sleep and get up in the morning at my own sweet will and drink to my heart content. The mother of Abu Zara; how fine is the mother of Abu Zara! Her bundles are heavily packed or receptacles in her house are filled to the brim and the house quite spacious. So far as the son of Abu Zara is concerned; his bed is as soft as a green palm-stick drawn forth from its bark; or like a sword drawn forth from its scabbard; and whom just an arm of a lamb is enough to satiate. So far as the daughter of Abu Zara is concerned; how fine is the daughter of Abu Zara; obedient to her father; obedient to her mother; wearing sufficient flesh and a source of jealousy for her co-wife. As for the slave-girl of Abu Zara; how fine is she; she does not disclose our affairs to others outside the four walls of the house. She does not remove our wheat; or provision; or take it forth; or squander it; but she preserves it faithfully as a sacred trust. And she does not let the house fill with rubbish. One day Abu Zara went out of his house when the milk was churned in the vessels; that he met a woman; having two children like leopards playing with her pomegranates chest under her vest. He divorced me Umm Zara and married that woman whom Abu Zara met on the way. I Umm Zara later on married another person; a chief; who was an expert rider; and a fine archer: he bestowed upon me many gifts and gave me one pair of every kind of animal and said: Umm Zara; make use of everything you need and send forth to your parents but the fact is that even if I combine all the gifts that he bestowed upon me; they stand no comparison to the least gift of Abu Zara. Aisha reported that Allah Messenger ﷺ said to me: I am for you as Abu Zara was for Umm Zara. SahihMuslim-017-001-20714
  3. It was narrated that AlMiqdam Bin Ma di Karib said: The Messenger of Allah forbade silk; gold and saddlecloths Miyathir made of leopard skin. SunanAlNasai-017-001-13400
  4. It was narrated from Abu AlHussain AlHaitham Bin Shufay that he said: A friend of mine who was called Abu Amir; from AlMaafir; and I went out to pray in Jerusalem. Their preacher was a man from the tribe of Azd who was called Abu Raihanah; one of the Companions. Abu AlHussain said: My companion reached the Masjid before I did; then I caught up with him; and sat beside him. He said: Have you heard the preaching of Abu Raihanah? I said: No. He said: I heard him say: The Messenger of Allah SAWSYMOBOL forbade ten things: Filing the teeth ; tattoos; plucking hair ; for two men to lie under one cover with no barrier between them; for two women to lie under one cover with no barrier between them; for a man to add more than four fingers width of silk to the bottom of his garment like the foreigners Persians ; and he forbade plundering; riding while sitting on leopard skins and wearing rings- except for rulers. SunanAlNasai-017-001-13460

Most Negative Sentiment in Hadith Mentioned Leopard

Negative Sentiment may indicate a Forbidden, Disliked, or Discouraged Actions

  1. Narrated Aisha: Eleven women sat at a place and promised and contracted that they would not conceal anything of the news of their husbands. The first one said; My husband is like the meat of a slim weak camel which is kept on the top of a mountain which is neither easy to climb; nor is the meat fat; so that one might put up with the trouble of fetching it. The second one said; I shall not relate my husband news; for I fear that I may not be able to finish his story; for if I describe him; I will mention all his defects and bad traits. The third one said; My husband; the too-tall! if I describe him and he hears of that he will divorce me; and if I keep quiet; he will keep me hanging neither divorcing me nor treating me as a wife. The fourth one said; My husband is moderate in temper like the night of Tihama: neither hot nor cold; I am neither afraid of him; nor am I discontented with him. The fifth one said; My husband; when entering the house is a leopard sleeps a lot ; and when going out; is a lion boasts a lot. He does not ask about whatever is in the house. The sixth one said; If my husband eats; he eats too much leaving the dishes empty ; and if he drinks he leaves nothing; if he sleeps he sleeps he rolls himself alone in our blankets ; and he does not insert his palm to inquire about my feelings. The seventh one said; My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both. The eighth one said; My husband is soft to touch like a rabbit and smells like a Zarnab a kind of good smelling grass. The ninth one said; My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are abundant i.e. generous to his guests and his house is near to the people who would easily consult him. The tenth one said; My husband is Malik possessor ; and what is Malik? Malik is greater than whatever I say about him. He is beyond and above all praises which can come to my mind. Most of his camels are kept at home ready to be slaughtered for the guests and only a few are taken to the pastures. When the camels hear the sound of the lute or the tambourine they realize that they are going to be slaughtered for the guests. The eleventh one said; My husband is Abu Zar and what is Abu Zar i.e.; what should I say about him ? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat i.e.; I have become fat. And he has pleased me; and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty; and brought me to a respected family having horses and camels and threshing and purifying grain. Whatever I say; he does not rebuke or insult me. When I sleep; I sleep till late in the morning; and when I drink water or milk ; I drink my fill. The mother of Abu Zar and what may one say in praise of the mother of Abu Zar? Her saddle bags were always full of provision and her house was spacious. As for the son of Abu Zar; what may one say of the son of Abu Zar? His bed is as narrow as an unsheathed sword and an arm of a kid of four months satisfies his hunger. As for the daughter of Abu Zar; she is obedient to her father and to her mother. She has a fat well-built body and that arouses the jealousy of her husband other wife. As for the maid slave girl of Abu Zar; what may one say of the maid slavegirl of Abu Zar? She does not uncover our secrets but keeps them; and does not waste our provisions and does not leave the rubbish scattered everywhere in our house. The eleventh lady added; One day it so happened that Abu Zar went out at the time when the milk was being milked from the animals; and he saw a woman who had two sons like two leopards playing with her two breasts. On seeing her he divorced me and married her. Thereafter I married a noble man who used to ride a fast tireless horse and keep a spear in his hand. He gave me many things; and also a pair of every kind of livestock and said; Eat of this ; O Umm Dharr; and give provision to your relatives. She added; Yet; all those things which my second husband gave me could not fill the smallest utensil of Abu Zars. Aisha then said: Allah Messenger ﷺ said to me; I am to you as Abu Zar was to his wife Umm Dharr. SahihAlBukhari-017-001-3577
  2. Aisha reported that one day there sat together eleven women making an explicit promise amongst themselves that they would conceal nothing about their spouses. The first one said: My husband is a sort of the meat of a lean camel placed at the top of a hill; which it is difficult to climb up; nor the meat is good enough that one finds in oneself the urge to take it away from the top of that mountain. The second one said: My husband is so bad that I am afraid I would not be able to describe his faults-both visible and invisible completely. The third one said: My husband is a long-statured fellow i. e. he lacks intelligence. If I give vent to my feelings about him; he would divorce me; and if I keep quiet I would be made to live in a state of suspense neither completely abandoned by him nor entertained as wife. The fourth one said: My husband is like the night of Tihama the night of Hijaz and Mecca ; neither too cold nor hot; neither there is any fear of him nor grief. The fifth one said: My husband is like a leopard as he enters the house; and behaves like a lion when he gets out; and he does not ask about that which he leaves in the house. The sixth one said: So far as my husband is concerned; he eats so much that nothing is left back and when he drinks he drinks that no drop is left behind. And when he lies down he wraps his body and does not touch me so that he may know my grief. The seventh one said: My husband is heavy in spirit; having no brightness in him; impotent; suffering from all kinds of conceivable diseases; heaving such rough manners that he may break my head or wound my body; or may do both. The eighth one said: My husband is as sweet as the sweet-smelling plant; and as soft as the softness of the hare. The ninth one said: My husband is the master of a lofty building; long-statured; having heaps of ashes at his door and his house is near the meeting place and the inn. The tenth one said: My husband is Malik; and how fine Malik is; much above appreciation and praise of mine. He has many folds of his camel; more in number than the pastures for them. When they the camels hear the sound of music they become sure that they are going to be slaughtered. The eleventh one said: My husband is Abu Zara. How fine Abu Zara is! He has suspended in my ears heavy ornaments and fed me liberally that my sinews and bones are covered with fat. So he made me happy. He found me among the shepherds living in the side of the mountain; and he made me the owner of the horses; camels and lands and heaps of grain and he finds no fault with me. I sleep and get up in the morning at my own sweet will and drink to my heart content. The mother of Abu Zara; how fine is the mother of Abu Zara! Her bundles are heavily packed or receptacles in her house are filled to the brim and the house quite spacious. So far as the son of Abu Zara is concerned; his bed is as soft as a green palm-stick drawn forth from its bark; or like a sword drawn forth from its scabbard; and whom just an arm of a lamb is enough to satiate. So far as the daughter of Abu Zara is concerned; how fine is the daughter of Abu Zara; obedient to her father; obedient to her mother; wearing sufficient flesh and a source of jealousy for her co-wife. As for the slave-girl of Abu Zara; how fine is she; she does not disclose our affairs to others outside the four walls of the house. She does not remove our wheat; or provision; or take it forth; or squander it; but she preserves it faithfully as a sacred trust. And she does not let the house fill with rubbish. One day Abu Zara went out of his house when the milk was churned in the vessels; that he met a woman; having two children like leopards playing with her pomegranates chest under her vest. He divorced me Umm Zara and married that woman whom Abu Zara met on the way. I Umm Zara later on married another person; a chief; who was an expert rider; and a fine archer: he bestowed upon me many gifts and gave me one pair of every kind of animal and said: Umm Zara; make use of everything you need and send forth to your parents but the fact is that even if I combine all the gifts that he bestowed upon me; they stand no comparison to the least gift of Abu Zara. Aisha reported that Allah Messenger ﷺ said to me: I am for you as Abu Zara was for Umm Zara. SahihMuslim-017-001-20714
  3. It was narrated from Abu AlHussain AlHaitham Bin Shufay that he said: A friend of mine who was called Abu Amir; from AlMaafir; and I went out to pray in Jerusalem. Their preacher was a man from the tribe of Azd who was called Abu Raihanah; one of the Companions. Abu AlHussain said: My companion reached the Masjid before I did; then I caught up with him; and sat beside him. He said: Have you heard the preaching of Abu Raihanah? I said: No. He said: I heard him say: The Messenger of Allah SAWSYMOBOL forbade ten things: Filing the teeth ; tattoos; plucking hair ; for two men to lie under one cover with no barrier between them; for two women to lie under one cover with no barrier between them; for a man to add more than four fingers width of silk to the bottom of his garment like the foreigners Persians ; and he forbade plundering; riding while sitting on leopard skins and wearing rings- except for rulers. SunanAlNasai-017-001-13460



Leopard Completed Form

The word Leopard is a stemmed form of the following words:


Leopard Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Leopard

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Leopard

Leopard in Wikipedia

https://en.wikipedia.org/wiki/Leopard

Leopard References or Citations

In Quran

nothing found

In Hadith Text Books

Leopard In Sahih AlBukhari

nothing found

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found


In Sunan Abu Dawoud

nothing found

In Muwata Malik

nothing found

Template:Word Definition Word Association Template

Template:Word Definition Word Rules Template


Template:Word Definition Category Template

Retrieved from "https://www.hodhood.com/en/index.php?title=Leopard&oldid=160221"