Life

Life Completed Form

The word Life is a stemmed form of the following words:

Life Dictionary Definition

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Life References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Fussilat Ayah 16	Surat Fussilat	-0.81	58	Tast penalti, Penalti hereaft, Furiou wind, Penalti humili, Dai disast, Wind dai, Dai disaster, Humili life, Life penalti, Hereaft humili, Disaster tast	فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَحِسَاتٍ لِنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَخْزَى وَهُمْ لَا يُنْصَرُونَ	So We sent against them a furious Wind through days of disaster, that We might give them a taste of a Penalty of humiliation in this life; but the Penalty of a Hereafter will be more humiliating still: and they will find no help.
Surat AlShuara Ayah 207	Surat AlShuara	-0.71	43	Enjoi life, Profit enjoi	مَا أَغْنَى عَنْهُمْ مَا كَانُوا يُمَتَّعُونَ	It will profit them not that they enjoyed (this life)!
Surat Alaaraf Ayah 152	Surat Alaaraf	-0.67	37	Invent falsehood, Wrath lord, Calf worship, Life recompens, Lord shame, Overwhelm wrath, Worship overwhelm, Shame li, Shame life, Recompens invent	إِنَّ الَّذِينَ اتَّخَذُوا الْعِجْلَ سَيَنَالُهُمْ غَضَبٌ مِنْ رَبِّهِمْ وَذِلَّةٌ فِي الْحَيَاةِ الدُّنْيَا وَكَذَلِكَ نَجْزِي الْمُفْتَرِينَ	Those who took the calf (for worship) will indeed be overwhelmed with wrath from their Lord, and with shame in this life: thus do We recompense those who invent (falsehoods).
Surat AlNoor Ayah 23	Surat AlNoor	-0.65	102	Life hereaft, Grievou penalty, Chast women, Curs life, Hereaft grievou, Slander chast, Women indiscreet, Indiscreet believing, Believing curs	إِنَّ الَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ الْغَافِلَاتِ الْمُؤْمِنَاتِ لُعِنُوا فِي الدُّنْيَا وَالْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ	Those who slander chaste women, indiscreet but believing, are cursed in this life and in the Hereafter: for them is a grievous Penalty, -
Surat Yunus Ayah 23	Surat Yunus	-0.63	49	Life present, Insol earth, Earth defianc, Transgress insol, Behold transgress, Enjoy life, Insol souls, Delivereth behold, Mankind insol	فَلَمَّا أَنْجَاهُمْ إِذَا هُمْ يَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَى أَنْفُسِكُمْ مَتَاعَ الْحَيَاةِ الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ	But when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls, - an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did.
Surat AlHajj Ayah 9	Surat AlHajj	-0.63	103	Day Of Judgment, Tast penalti, Lead astrai, Life dai, Strai path, Astrai path, Burn fire, Penalti burn, Order lead, Disgrac life, Side order, Judgment tast, Bend side, Path disgrac, Disdainfulli bend	ثَانِيَ عِطْفِهِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ لَهُ فِي الدُّنْيَا خِزْيٌ وَنُذِيقُهُ يَوْمَ الْقِيَامَةِ عَذَابَ الْحَرِيقِ	(Disdainfully) bending his side, in order to lead (men) astray from the Path of Allah: for him there is disgrace in this life, and on the Day of Judgment We shall make him taste the Penalty of burning (Fire).
Surat Fussilat Ayah 39	Surat Fussilat	-0.6	58	Send rain, Life dead, Dead power, Earth barren, Earth life, Rain stir, Seest earth, Stir life, Truly life, Barren desol, Dead earth, Desol send, Sign seest, Increas truly, Yield increas, Life yield	وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَى إِنَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ	And among His Signs in this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things.
Surat AlZumar Ayah 65	Surat AlZumar	-0.58	59	Join god, Lose spiritu, Life wilt, Wert join, Wilt rank, Rank lose, God fruitless, Fruitless life	وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ	But it has already been revealed to thee, - as it was to those before thee, - "If thou wert to join (gods with Allah), truly fruitless will be thy work (in life), and thou wilt surely be in the ranks of those who lose (all spiritual good)".
Surat AlRum Ayah 19	Surat AlRum	-0.55	80	Life earth, Earth dead, Live dead, Bring live, Dead living, Dead brought, Brought dead, Bring dead, Living life, Dead bring	يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَيُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا وَكَذَلِكَ تُخْرَجُونَ	It is He Who brings out the living from the dead, and brings out the dead from the living, and Who gives life to the earth after it is dead: and thus shall ye be brought out (from the dead).
Surat AlJathiya Ayah 24	Surat AlJathiya	-0.55	62	Life die, Knowledg conjectur, Die destroi, Destroi knowledg	وَقَالُوا مَا هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَا إِلَّا الدَّهْرُ وَمَا لَهُمْ بِذَلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَظُنُّونَ	And they say: "What is there but our life in this world? We shall die and we live, and nothing but time can destroy us." But of that they have no knowledge: they merely conjecture:
Surat AlIsra Ayah 16	Surat AlIsra	-0.54	46	Destroi popul, Destroi utterli, Destroi population, Order life, Prove destroi, Decid destroi, Transgress prove, Population send, Send order, Destroi utter, Life transgress	وَإِذَا أَرَدْنَا أَنْ نُهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا	When We decide to destroy a population, We (first) send a definite order to those among them who are given the good things of this life and yet transgress; so that the word is proved true against them: then (it is) We destroy them utterly.
Surat AlHijr Ayah 72	Surat AlHijr	-0.52	50	Wander distract, Wander distraction, Intoxication wander, Wild intoxication, Distraction fro	لَعَمْرُكَ إِنَّهُمْ لَفِي سَكْرَتِهِمْ يَعْمَهُونَ	Verily, by thy life (O Prophet), in their wild intoxication, they wander in distraction, to and fro.
Surat Fatir Ayah 37	Surat Fatir	-0.47	39	Receiv admonit, Fruit deed, Wrong helper, Lord bring, Tast fruit, Assist lord, Deed wrong, Life receiv, Righteousness deed, Therein cry, Cry aloud, Warner tast, Bring righteousness, Aloud assist, Admonit warner	وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَا أَخْرِجْنَا نَعْمَلْ صَالِحًا غَيْرَ الَّذِي كُنَّا نَعْمَلُ أَوَلَمْ نُعَمِّرْكُمْ مَا يَتَذَكَّرُ فِيهِ مَنْ تَذَكَّرَ وَجَاءَكُمُ النَّذِيرُ فَذُوقُوا فَمَا لِلظَّالِمِينَ مِنْ نَصِيرٍ	Therein will they cry aloud (for assistance): "Our Lord! Bring us out: we shall work righteousness, not the (deeds) we used to do!" - "Did We not give you long enough life so that he that would should receive admonition? and (moreover) the warner came to you. So taste ye (the fruits of your deeds): for the wrong-doers there is no helper."
Surat AlTaubah Ayah 55	Surat AlTaubah	-0.47	113	Wealth son, Punish life, Perish denial, Plan punish, Soul perish, Son dazzl, Life soul, Dazzl realiti	فَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ إِنَّمَا يُرِيدُ اللَّهُ لِيُعَذِّبَهُمْ بِهَا فِي الْحَيَاةِ الدُّنْيَا وَتَزْهَقَ أَنْفُسُهُمْ وَهُمْ كَافِرُونَ	Let not their wealth nor their (following in) sons dazzle thee: in reality Allah's plan is to punish them with these things in this life, and that their souls may perish in their (very) denial of Allah.
Surat Hood Ayah 18	Surat Hood	-0.45	47	Doth wrong, Presenc lord, Wrong invent, Lord wit, Lord behold, Invent li, Behold curs, Wit li, Life turn, Li lord, Curs wrong, Turn presenc, Invent life	وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أُولَئِكَ يُعْرَضُونَ عَلَى رَبِّهِمْ وَيَقُولُ الْأَشْهَادُ هَؤُلَاءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ أَلَا لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ	Who doth more wrong than those who invent a life against Allah? They will be turned back to the presence of their Lord, and the witnesses will say, "These are the ones who lied against their Lord! Behold! the Curse of Allah is on those who do wrong!-
Surat AlNoor Ayah 19	Surat AlNoor	-0.44	102	Grievou penalti, Life hereaft, Penalti life, Love scandal, Scandal publish, Publish broadcast, Believers grievou, Broadcast believers	إِنَّ الَّذِينَ يُحِبُّونَ أَنْ تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ فِي الدُّنْيَا وَالْآخِرَةِ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَ	Those who love (to see) scandal published broadcast among the Believers, will have a grievous Penalty in this life and in the Hereafter: Allah knows, and ye know not.
Surat AlIsra Ayah 18	Surat AlIsra	-0.42	46	Hell burn, Provid hell, Person provid, Transitori life, Life readili, Burn disgrac, Disgrac reject, Readili grant	مَنْ كَانَ يُرِيدُ الْعَاجِلَةَ عَجَّلْنَا لَهُ فِيهَا مَا نَشَاءُ لِمَنْ نُرِيدُ ثُمَّ جَعَلْنَا لَهُ جَهَنَّمَ يَصْلَاهَا مَذْمُومًا مَدْحُورًا	If any do wish for the transitory things (of this life), We readily grant them - such things as We will, to such person as We will: in the end have We provided Hell for them: they will burn therein, disgraced and rejected.
Surat Yunus Ayah 31	Surat Yunus	-0.42	49	Earth power, Hear sight, Live dead, Sky earth, Bring live, Dead dead, Power hear, Life sky, Sight bring, Affair pieti, Live rule, Rule regul, Dead live, Sustain life, Regul affair	قُلْ مَنْ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالْأَرْضِ أَمَّنْ يَمْلِكُ السَّمْعَ وَالْأَبْصَارَ وَمَنْ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَمَنْ يُدَبِّرُ الْأَمْرَ فَسَيَقُولُونَ اللَّهُ فَقُلْ أَفَلَا تَتَّقُونَ	Say: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "Allah". Say, "will ye not then show piety (to Him)?"
Surat AlBaqara Ayah 258	Surat AlBaqara	-0.41	87	Reject faith, Life death, Turn vision, Lord grant, Death life, Abraham lord, Giveth life, Doth guid, Sun rise, Disput abraham, Faith nor, Power abraham, Grant power, Rise east, West thu, Lord giveth, Doth guidanc, Death abraham, East rise, Rise west, Vision disput, Causeth sun, Confound arrog, Guidanc unjust, Thu confound, Nor doth, Abraham causeth, Arrog reject	أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ	Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.
Surat AlMuminun Ayah 37	Surat AlMuminun	-0.41	53	Life die, Die rais	إِنْ هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ	"There is nothing but our life in this world! We shall die and we live! But we shall never be raised up again!
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In Hadith Text Books

Life In Sahih AlBukhari

Hadith Page	English Translation	Book and Chapter
SahihAlBukhari-017-001-1025	Narrated Jabir Bin Abdullah: AlSalami: Allah Messenger ﷺ used to teach his companions to perform the prayer of Istikhara for each and every matter just as he used to teach them the Suras from the Quran He used to say; If anyone of you intends to do some thing; he should offer a two rakat prayer other than the compulsory prayers; and after finishing it; he should say: O Allah! I consult You; for You have all knowledge; and appeal to You to support me with Your Power and ask for Your Bounty; for You are able to do things while I am not; and You know while I do not; and You are the Knower of the Unseen. O Allah If You know It this matter name your matter is good for me both at present and in the future; or in my religion ; in my this life and in the Hereafter; then fulfill it for me and make it easy for me; and then bestow Your Blessings on me in that matter. O Allah! If You know that this matter is not good for me in my religion; in my this life and in my coming Hereafter or at present or in the future ; then divert me from it and choose for me what is good wherever it may be; and make me be pleased with it. See Hadith No. 391; Vol. 8	The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on Say He has power to send torment on you from above in Sahih AlBukhari
SahihAlBukhari-017-001-1216	Narrated Abu Huraira: I heard Allah Messenger ﷺ saying; By Him in Whose Hands my life is! Were it not for some men who dislike to be left behind and for whom I do not have means of conveyance; I would not stay away from any Holy Battle. I would love to be martyred in Allah Cause and come to life and then get; martyred and then come to life and then get martyred and then get resurrected and then get martyred.	The Chapter on Life And Death And Martyrs in HodHood Indexing, Chapter on Wishes for martyrdom in Sahih AlBukhari
SahihAlBukhari-017-001-1217	Narrated AlAraj: Abu Huraira said; Allah Messenger ﷺ said; By Him in Whose Hand my life is; I would love to fight in Allah Cause and then get martyred and then resurrected come to life and then get martyred and then resurrected come to life and then get martyred; and then resurrected come to life and then get martyred and then resurrected come to life. Abu Huraira used to repeat those words three times and I testify to it with Allah Oath.	The Chapter on Life And Death And Martyrs in HodHood Indexing, Chapter on Wishes for martyrdom in Sahih AlBukhari
SahihAlBukhari-017-001-1318	Narrated Abu Huraira: Allah Messenger ﷺ said; By Him in Whose Hands my life is; I was about to order for collecting fire wood and then order someone to pronounce the Adhan for the prayer and then order someone to lead the people in prayer and then I would go from behind and burn the houses of men who did not present themselves for the compulsory congregational prayer. By Him in Whose Hands my life is; if anyone of you had known that he would receive a bone covered with meat or two small pieces of meat present in between two ribs; he would come for Isha prayer. See Hadith No. 617; Vol. 1	The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, Chapter on The expulsion of quarrelsome people from houses in Sahih AlBukhari
SahihAlBukhari-017-001-141	Narrated Abdullah Bin Abbas: The sun eclipsed in the lifetime of the Prophet ﷺ. Allah Messenger ﷺ offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat AlBaqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing; then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one; and then he raised his head and stood up for a long period which was shorter than the first standing; then he bowed for a long time which was shorter than the first bowing; and then prostrated twice and finished the prayer. By then; the sun eclipse had cleared. The Prophet ﷺ then said; The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life i.e. birth. So when you see them; remember Allah. The people say; O Allah Messenger ﷺ ! We saw you taking something from your place and then we saw you retreating. The Prophet ﷺ replied; I saw Paradise and stretched my hands towards a bunch of its fruits and had I taken it; you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women. The people asked; O Allah Messenger ﷺ ! Why is it so? The Prophet ﷺ replied; Because of their ungratefulness. It was asked whether they are ungrateful to Allah. The Prophet said; They are ungrateful to their companions of life husbands and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything undesirable in you; she will say; I have never had any good from you.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To offer the Eclipse Salat prayer in congregation in Sahih AlBukhari
SahihAlBukhari-017-001-1819	Narrated Abu Huraira: The people said; O Allah Messenger ﷺ ! The rich people have got the highest degrees of prestige and the permanent pleasures in this life and the life to come in the Hereafter. He said; How is that? They said; The rich pray as we pray; and strive in Allah Cause as we do; and spend from their surplus wealth in charity; while we have no wealth to spend likewise. He said; Shall I not tell you a thing; by doing which; you will catch up with those who are ahead of you and supersede those who will come after you; and nobody will be able to do such a good deed as you do except the one who does the same deed as you do. That deed is to recite Subhan Allah ten times; and AlHamduli Allah ten times; and AllahuAkbar ten times after every prayer.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on The invocation after the Salat in Sahih AlBukhari
SahihAlBukhari-017-001-1841	Narrated Anas: Allah Messenger ﷺ said; None of you should long for death because of a calamity that had befallen him; and if he cannot; but long for death; then he should say; O Allah! Let me live as long as life is better for me; and take my life if death is better for me.	The Chapter on Life And Death And Granting Life in HodHood Indexing, Chapter on The invocation for death or life in Sahih AlBukhari
SahihAlBukhari-017-001-2114	Narrated Anas: The Prophet ﷺ said; O Allah! There is no life worth living except the life of the Hereafter; so please make righteous the Ansar and the Emigrants.	The Chapter on Life And Death And Caliph in HodHood Indexing, Chapter on Health and leisure in Sahih AlBukhari
SahihAlBukhari-017-001-2115	Narrated Sahl Bin Saad AlSaidi: We were in the company of Allah Messenger ﷺ in the battle of AlKhandaq; and he was digging the trench while we were carrying the earth away. He looked at us and said; O Allah! There is no life worth living except the life of the Hereafter; so please forgive the Ansar and the Emigrants.	The Chapter on Life And Death And Caliph in HodHood Indexing, Chapter on Health and leisure in Sahih AlBukhari
SahihAlBukhari-017-001-3351	Narrated Aisha: the wife of the Prophet Allah Messenger ﷺ died while Abu Bakr was at a place called AlSunah AlAliya Umar stood up and said; By Allah! Allah Messenger ﷺ is not dead! Umar later on said; By Allah! Nothing occurred to my mind except that. He said; Verily! Allah will resurrect him and he will cut the hands and legs of some men. Then Abu Bakr came and uncovered the face of Allah Messenger ﷺ ; kissed him and said; Let my mother and father be sacrificed for you; O Allah Messenger ﷺ ; you are good in life and in death. By Allah in Whose Hands my life is; Allah will never make you taste death twice. Then he went out and said; O oath-taker! Dont be hasty. When Abu Bakr spoke; Umar sat down. Abu Bakr praised and glorified Allah and said; No doubt! Whoever worshipped Muhammad; then Muhammad is dead; but whoever worshipped Allah; then Allah is Alive and shall never die. Then he recited Allah Statement.:- O Muhammad Verily you will die; and they also will die. 39.30 He also recited:- Muhammad is no more than an Apostle; and indeed many Apostles have passed away; before him; If he dies Or is killed; will you then Turn back on your heels? And he who turns back On his heels; not the least Harm will he do to Allah And Allah will give reward to those Who are grateful. 3.144 The people wept loudly; and the Ansar were assembled with Sad Bin Ubada in the shed of Bani Saida. They said to the emigrants. There should be one Amir from us and one from you. Then Abu Bakr; Umar Bin AlKhattab and Abu baida Bin AlJarrah went to them. Umar wanted to speak but Abu Bakr stopped him. Umar later on used to say; By Allah; I intended only to say something that appealed to me and I was afraid that Abu Bakr would not speak so well. Then Abu Bakr spoke and his speech was very eloquent. He said in his statement; We are the rulers and you Ansars are the ministers i.e. advisers ; Hubab Bin AlMundhir said; No; by Allah we wont accept this. But there must be a ruler from us and a ruler from you. Abu Bakr said; No; we will be the rulers and you will be the ministers; for they i.e. Quarish are the best family amongst the Arabs and of best origin. So you should elect either Umar or Abu Ubaida Bin AlJarrah as your ruler. Umar said to Abu Bakr ; No but we elect you; for you are our chief and the best amongst us and the most beloved of all of us to Allah Messenger ﷺ. So Umar took Abu Bakr hand and gave the pledge of allegiance and the people too gave the pledge of allegiance to Abu Bakr. Someone said; You have killed Sad Bin Ubada. Umar said; Allah has killed him.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on If I were to take Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-3394	Narrated Aisha: Fatima sent somebody to Abu Bakr asking him to give her her inheritance from the Prophet ﷺ from what Allah had given to His Apostle through Fai i.e. booty gained without fighting. She asked for the Sadaqa i.e. wealth assigned for charitable purposes of the Prophet ﷺ at Medina; and Fadak; and what remained of the Khumus i.e.; one-fifth of the Khaibar booty. Abu Bakr said; Allah Messenger ﷺ said; We Prophets ; our property is not inherited; and whatever we leave is Sadaqa; but Muhammad Family can eat from this property; i.e. Allah property; but they have no right to take more than the food they need. By Allah! I will not bring any change in dealing with the Sadaqa of the Prophet and will keep them as they used to be observed in his i.e. the Prophets life-time; and I will dispose with it as Allah Messenger ﷺ used to do; Then Ali said; I testify that None has the right to be worshipped but Allah; and that Muhammad is His Apostle; and added; O Abu Bakr! We acknowledge your superiority. Then he i.e. Ali mentioned their own relationship to Allah Apostle and their right. Abu Bakr then spoke saying; By Allah in Whose Hands my life is. I love to do good to the relatives of Allah Apostle rather than to my own relatives	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on The virtues of the relatives of Allahs Messenger in Sahih AlBukhari
SahihAlBukhari-017-001-3658	Narrated Anas Bin Malik: Allah Messenger ﷺ said; There is no life except the life of the Hereafter; so; O Allah! Improve the state of the Ansar and the Muhajirun. And Anas added that the Prophet ﷺ also said; O Allah! Forgive the Ansar.	The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on O Allah Improve and make right the state of the Ansar and the Muhajirun in Sahih AlBukhari
SahihAlBukhari-017-001-3659	Narrated Anas Bin Malik: On the day of the battle of the Trench i.e. Ghazwat AlKhandaq the Ansar used to say; We are those who have given the pledge of allegiance to Muhammad for Jihad i.e. holy fighting as long as we live. The Prophet ﷺ ; replied to them; O Allah! There is no life except the life of the Hereafter; so please honor the Ansar and the Emigrants.	The Chapter on Alansar And Booty in HodHood Indexing, Chapter on O Allah Improve and make right the state of the Ansar and the Muhajirun in Sahih AlBukhari
SahihAlBukhari-017-001-3660	Narrated Sahl: Allah Messenger ﷺ came to us while we were digging the trench and carrying out the earth on our backs. Allah Messenger ﷺ then said; O Allah ! There is no life except the life of the Hereafter; so please forgive the Emigrants and the Ansar.	The Chapter on Life And Death And Martyrs in HodHood Indexing, Chapter on O Allah Improve and make right the state of the Ansar and the Muhajirun in Sahih AlBukhari
SahihAlBukhari-017-001-3718	Narrated Saeed Bin Jubair: Abdulrahman Bin Abza said; Ask Ibn Abbas about these two Quranic Verses: Nor kill such life as Allah has made sacred; Except for just cause. 25.168 And whoever kills a believer intentionally; his recompense is Hell. 4.93 So I asked Ibn Abbas who said; When the Verse that is in Surat AlFurqan was revealed; the pagans of Mecca said; But we have slain such life as Allah has made sacred; and we have invoked other gods along with Allah; and we have also committed fornication. So Allah revealed:- Except those who repent; believe; and do good- 25.70 So this Verse was concerned with those people. As for the Verse in Surat AlNisa 4-93 ; it means that if a man; after understanding Islam and its laws and obligations; murders somebody; then his punishment is to dwell in the Hell Fire forever. Then I mentioned this to Mujahid who said; Except the one who regrets one crime.	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The troubles which the Mushrikun caused in Sahih AlBukhari
SahihAlBukhari-017-001-3767	Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ sat on the pulpit and said; Allah has given one of His Slaves the choice of receiving the splendor and luxury of the worldly life whatever he likes or to accept the good of the Hereafter which is with Allah. So he has chosen that good which is with Allah. On that Abu Bakr wept and said; Our fathers and mothers be sacrificed for you. We became astonished at this. The people said; Look at this old man! Allah Messenger ﷺ talks about a Slave of Allah to whom He has given the option to choose either the splendor of this worldly life or the good which is with Him; while he says. our fathers and mothers be sacrifice i for you. But it was Allah Messenger ﷺ who had been given option; and Abu Bakr knew it better than we. Allah Messenger ﷺ added; No doubt; I am indebted to Abu Bakr more than to anybody else regarding both his companionship and his wealth. And if I had to take a Khalil from my followers; I would certainly have taken Abu Bakr; but the fraternity of Islam is. sufficient. Let no door i.e. Khoukha of the Masjid remain open; except the door of Abu Bakr.	The Chapter on Life And Death And Wealth in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-4472	Narrated Abu Huraira: The Prophet ﷺ said; By Him in Whose Hands my life is! Were it not for some men amongst the believers who dislike to be left behind me and whom I cannot provide with means of conveyance; I would certainly never remain behind any Sariya army-unit setting out in Allah Cause. By Him in Whose Hands my life is! I would love to be martyred in Allah Cause and then get resurrected and then get martyred; and then get resurrected again and then get martyred and then get resurrected again and then get martyred.	The Chapter on Companions in HodHood Indexing, Chapter on The wish for martyrdom in Sahih AlBukhari
SahihAlBukhari-017-001-4629	Narrated Anas: On the day of the battle of the Trench; the Ansar were saying; We are those who have sworn allegiance to Muhammad for Jihaid for ever as long as we live. The Prophet ﷺ replied to them; O Allah! There is no life except the life of the Hereafter. So honor the Ansar and emigrants with Your Generosity.	The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on To give a Baia for not to flee during a battle in Sahih AlBukhari
SahihAlBukhari-017-001-4638	Narrated Abu Huraira: Allah Messenger ﷺ said; Were it not for the fear that it would be difficult for my followers; I would not have remained behind any Sariya; army-unit but I dont have riding camels and have no other means of conveyance to carry them on; and it is hard for me that my companions should remain behind me. No doubt I wish I could fight in Allah Cause and be martyred and come to life again to be martyred and come to life once more.	The Chapter on Wishes And Food in HodHood Indexing, Chapter on The wages given to fight on somebody else behalf in Sahih AlBukhari
SahihAlBukhari-017-001-5270	Narrated Abdullah Bin Amr: The news of my daily fasting and praying every night throughout the night reached the Prophet. So he sent for me or I met him; and he said; I have been informed that you fast everyday and pray every night all the night. Fast for some days and give up fasting for some days ; pray and sleep; for your eyes have a right on you; and your body and your family i.e. wife have a right on you. I replied; I have more power than that fasting. The Prophet ﷺ said; Then fast like the fasts of the Prophet David. I said; How? He replied; He used to fast on alternate days; and he used not to flee on meeting the enemy. I said; From where can I get that chance? Ata said; I do not know how the expression of fasting daily throughout the life occurred. So; the Prophet ﷺ said; twice; Whoever fasts daily throughout his life is just as the one who does not fast at all.	The Chapter on Days Of Fasting in HodHood Indexing, Chapter on The right of the family wife in observing AlSaum in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	English Translation	Book and Chapter
SahihMuslim-017-001-17328	Abdullah Bin Masud reported Allah Messenger ﷺ as saying: It is not permissible to take the life of a Muslim who bears testimony to the fact that there is no god but Allah; and I am the Messenger of Allah; but in one of the three cases: the married adulterer; a life for life; and the deserter of his Din Islam ; abandoning the community.	The Chapter on Life And Death And Praise in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-17330		The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-17648	Jaber Bin Abdullah Allah be pleased with them reported Allah Messenger may peace be upan him as saying: He who conferred a life grant upon a person; it becomes his possession and that of his successors; for he surrendered his right in that by his declaration. This property now belongs to one to whom this lifelong grant has been made; and to his successors. Yahya narrated in the beginning of his narration: Whatever man is given a life grant; then it belongs to him and his posterity.	The Chapter on Life And Death And Caliph in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17657	Jabir Allah be pleased with him reported that a woman gave her garden as a life grant to her son. He died and later on she also died and left a son behind and brothers also; The sons of the woman making life grant said to those who had been conferred upon this Umra : This garden has returned to us. The sons of the one who had been given life grant said: This belonged to our father; during his lifetime and in case of his death. They took their dispute to Tariq; the freed slave of Uthman. He called Jabir and he gave testimony of Allah Messenger ﷺ having said: Life grant belongs to one who is conferred upon this privilege. Tariq gave this decision and then wrote to Abd AlMalik and informed him; Jabir bearing witness to it. Abd AlMalik said: Jabir has told the truth. Then Tariq gave a decree and; as a result thereof; it is to this day that the garden belongs to descendants of one who was conferred upon the life grant.	The Chapter on Life And Death And Granting Life in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17840	It has been narrated on the authority of Abu Huraira that the Messenger of Allah may peace upon him said: Allah has undertaken to look after the affairs of one who goes out to fight in His way believing in Him and affirming the truth of His Apostles. He is committed to His care that Re will either admit him to Paradise or bring him back to his home from where he set out with a reward or his share of booty. By the Being in Whose Hand is the life of Muhammad. If a person gets wounded in the way of Allah; he will come on the Day of Judgment with his wound in the same condition as it was when it was first inflicted; its colour being the colour of blood but its smell will be the smell of musk. By; the Being in Whose Hand is Muhammad life; if it were not to be too hard upon the Muslime. I would not lag behind any expedition which is going to fight in the cause of Allah. But I do not have abundant means to provide them the Mujahids with riding beasts; nor have they i. e. all of them abundant means to provide themselves with all the means of Jihad so that they could he left behind. By the Being in Whose Hand is Muhammad life; I love to fight in the way of Allah and be killed; to fight and again be killed and to fight again and be killed.	The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-17845	It has been narrated on the authority of Abu Huraira who said: I heard the Messenger of Allah ﷺ say: I would not stay behind when an expedition for Jihad was being mobilised if it were going to be too hard upon the believers.... This is followed by the same words as have appeared in the previous tradition; but this tradition has the same ending as the previous hadith with a slight difference in the wording: By the Being in Whose Hand is my life; I love that I should be killed in the way of Allah; then I should be brought back to life and be killed again in His way....	The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-17868	It has been narrated through a diferent chain of transmetters on the same authority i. e. Abu Saeed Khadri who said: A man asked: Messenger of Allah; which of men is the best? He said: A believer who fights staking his life and spending his wealth in the way of Allah. He asked: Who is next to him in excellence ? He said: Next to him is a man who lives an isolated life in a mountain gorge; worshipping his Lord and sparing men from his mischief.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-18043	It is narrated on the authority of Urwa Bin AlZubair who narrated from Aisha that she informed him that Fatima; daughter of the Messenger of Allah ﷺ ; sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah ﷺ from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income annually received from Khaibar. Abu Bakr said: The Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity. The household of the Messenger of Allah ﷺ will live on the income from these properties; but; by Allah; I will not change the charity of the Messenger of Allah ﷺ from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah may peace be upun him himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah ﷺ. When she died; her husband. Ali Bin Abu Talib; buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima; All received special regard from the people. After she had died; he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone disapproving the presence of Umar. Umar said to Abu Bakr: BY Allah; you will not visit them alone. Abu Bakr said: What will they do to me? By Allah; I will visit them. And he did pay them a visit alone. All recited Tashahhud as it is done in the beginning of a religious sermon ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour i. e. the Catiphate which Allah nas conferred upon you; but you have done it assumed the position of Caliph alone without consulting us ; and we thought we had a right to be consulted on account of our kinship with the Messenger of Allah ﷺ. He continued to talk to Abu Bakr in this vein until the latter eyes welled up with tears. Then Abd Bakr spoke and said: By Allah; in Whose Hand is my life; the kinship of the Messenger of Allah ﷺ is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties; I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah ﷺ used to do. So Ali said to Abu Bakr: This aftetnoon is fixed for swearing allegiance to you. So when Abu Bakr had finished his Zuhr prayer; he ascended the pulpit and recited Tashahhud; and described the status of Ali; his delay in swearing allegiance and the excuse which lie had offered to him for this delay. After this he asked for God forgiveness. Then Ali Bin Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him; adding: But we were of the opinion that we should have a share in the government; but the matter had been decided without taking us into confidence; and this displeased us. Hence the delay in offering allegiance. The Muslims were pleased with this explanation and they said: You have done the right thing. The Muslims were again favourably inclined to Ali since he adopted the proper course of action.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-18085	It has been narrated on the authority of Anas that when the news of the advance of Abu Sufyan at the head of a force reached him. the Messenger of Allah ﷺ held consultations with his Companions. The narrator said: Abu Bakr spoke expressing his own views ; but he the Holy Prophet did not pay heed to him. Then spoke Umar expressing his views ; but he the Holy Prophet did not pay heed to him too. Then Saad Bin Ubada stood up and said: Messenger of Allah; you want us to speak. By God in Whose control is my life; if you order us to plunge our horses into the sea; we would do so. If you order us to goad our horses to the most distant place like Bark AlGhimad; we would do so. The narrator said: Now the Messenger of Allah ﷺ called upon the people for the encounter. So they set out and encamped at Badr. Soon the water-carriers of the Quraish arrived. Among them was a black slave belonging to Banu AlHajjaj. The Companions of the Messenger of Allah ﷺ caught him and interrogated him about Abu Sufyan and his companions. He said: I know nothing about Abu Sufyan; but Abu Jahl; Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him. Then he said: All right; I will tell you about Abu Sufyan. They would stop beating him and then ask him again about Abu Sufyan. He would again say; I know nothing about Abu Sufyan; but Abu Jahl. Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him likewise. The Messenger of Allah ﷺ was standing in prayer. When he saw this he finished his prayer and said: By Allah in Whose control is my life; you beat him when he is telling you the truth; and you let him go when he tells you a lie. The narrator said: Then the Messenger of Allah ﷺ said: This is the place where so and so would be killed. He placed his hand on the earth saying here and here; and none of them fell away from the place which the Messenger of Allah ﷺ had indicated by placing his hand on the earth.	The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-18136	It has been reported on the authority of Sahl Bin Saad who said: The Messenger of Allah ﷺ came to us while we were digging the ditch and were carrying the earth on our shoulders. Seeing our condition ; he said: O God; there is no life but the life of the Hereafter. So forgive Thou the Muhajirs and the Ansar.	The Chapter on Life And Death And Praise in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-18137	It has been narrated on the authority of Anas Bin Malik that the Messenger of Allah ﷺ said: O God; there is no life; but the life of the Hereafter; So forgive Thou the Ansar and the Muhajirs.	The Chapter on Life And Death And Martyrs in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-18138	According to another version of the tradition; reported on the authority of Anas Bin Malik; the Messenger of Allah may peace he upon him is reported to have said: O God; there is no life but the life of the Hereafter; So grant honour to the Ansar and the Muhajirs.	The Chapter on Life And Death And Praise in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-18822	Abu Saeed reported: The Messenger of Allah ﷺ said: Allah; the High and Glorious; would say: O Adam I and he would say: At Thy service; at thy beck and call; O Lord; and the good is in Thy Hand. Allah would say: Bring forth the group of the denizens of Fire. He Adam would say: Who are the denizens of Hell? It would be said: They are out of every thousand nine hundred and ninety-nine. He the Holy Prophet said: It is at this juncture that every child would become white-haired and every pregnant woman would abort and you would see people in a state of intoxication; and they would not be in fact intoxicated but grievous will be the torment of Allah. He the narrator said: This had a very depressing effect upon them upon the companions of the Holy Prophet and they said: Messenger of Allah; who amongst us would be that unfortunate person who would be doomed to Hell ? He said: Good tidings for you; Yajuj Majuj would be those thousands who would be the denizens of Hell and a person selected for Paradise would be amongst you. He the narrator further reported that he the Messenger of Allah again said: By Him in Whose Hand is thy life; I hope that you would constitute one-fourth of the inhabitants of Paradise. We extolled Allah and we glorified Him. He the Holy Prophet again said: BY Him in Whose Hand is my life; I wish you would constitute one-third of the inhabitants of Paradise. We extolled Allah and Glorified Him. He the Holy Prophet again said: By Him in Whose Hand is my life; I hope that you would constitute half of the inhabitants of Paradise. Your likeness among the people is the likeness of a white hair on the skin of a black ox or a strip on the foreleg of an ass.	The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on 96 in Sahih Muslim
SahihMuslim-017-001-19044	Masruq reported: We were sitting in the company of Abdullah and he was lying on the bed that a person came and said: Abd Abd AlRabmin; a story-teller at the gates of Kinda says that the verse of the Quran which deals with the smoke implies that which is about to come and it would hold the breath of the infidels and would inflict the believers with cold. Thereupon Abdullah got up and said in anger. O people; fear Allah and say only that which one knows amongst you and do not say which he does not know and he should simply say: Allah has the best knowledge for He has the best knowledge amongst all of you. It does not behove him to say that which he does not know. Allah has the best knowledge of it. Verily Allah; the Exalted and Glorious; said to His Prophet ﷺ to state: I do not ask from you any remuneration and I am not the one to put you in trouble; and when Allah Mesqenger ﷺ saw people turning back from religion he said: O Allah; afflict thern with seven famines as was done in the case of Yousif; so they were afflicted with famine by which they were forced to eat everything until they were obliged to eat the hides and the dead bodies because of hunger; and every one of them looked towards the sky and he found a smoke. And Abu Sufyan came and he said: Muhammad; you have come to command us to obey Allah and cement the ties of blood- relation whereas your people are undone; supplicate Allah for tlicm. Thereupon Allah; the Exalted and Glorious; said: Wait for the day when there would be clear smoke from the sky which would envelop people and that would be grievous torivent up to the words: you are going to return to evil. if this verse implied the torment of the next life could the chastisement of the next life be averted as the Quran states : On the day when We seize them with the most violent seizing; surely We shall exact retribution xliv. 16 ? The seizing in the hadith implies that of the Day of Badr. And so far as the sign of smoke; seizing; inevitability and signs of Rome are concern- ed; they have become things of the past now.	The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19064	Anas Bin Malik reported that Allah Messenger ﷺ said that one amongst the denizens of Hell who had led a life of ease and plenty amongst the people of the world would be made to dip in Fire only once on the Day of Resurrection and then it would be said to him: O; son of Adam; did you find any comfort; did you happen to get any material blessing? He would say: By Allah; no; my Lord. And then that person from amongst the persons of the world be brought who had led the most miserable life in the world from amongst the inmates of Paradise. and he would be made to dip once in Paradise and it would be said to him. 0; son of Adam; did you face; any hardship? Or had any distress fallen to your lot? And he would say: By Allah; no;0 my Lord; never did I face any hardship or experience any distress.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-19242	Abu Saeed AlKhudri reported that Allah Messenger ﷺ one day gave a detailed account of the Dajjal and in that it was also included: He would come but would not be allowed to enter the mountain passes to Medina. So he will alight at some of the barren tracts near Medina; and a person who would be the best of men or one from amongst the best of men would say to him: I bear testimony to the fact that you are Dajjal about whom Allah Messenger ﷺ had informed us. The Dajjal would say: What is your opinion if I kill this person ; then I bring him back to life; even then will you harbour doubt in this matter? They would say: No. He would then kill the man and then bring him back to life. When he would bring that person to life; he would say: By Allah; I had no better proof of the fact that you are a Dajjal than at the present time that you are actually so. The Dajjal would then make an attempt to kill him again but he would not be able to do that. Abu Ishaq reported that it was said: That person would be Khadir Allah be pleased with him.	The Chapter on Life And Death And Wealth in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-19550	Abdullah Bin Umar commanded a person that as he went to bed; he should say: O Allah; Thou created my being and it is for Thee to take it to its ultimate goal. And its death and life is due to Thee; and if Thou givest it life; safeguard it; and if Thou bringst death; grant it pardon. O Allah; I beg of Thee safety. A person said to him: Did you hear it from Umar? Thereupon he said: I have heard from one who is better than Umar; viz. from Allah Messenger ﷺ. Ibn Nafi; reported this on the authority of Abdullah Bin Harith but he did not make mention of this that he heard it himself.	The Chapter on Life And Death And Granting Life in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19795	Anas Bin Malik reported that there was an orphan girl with Umm Sulaim who was the mother of Anas. Allah Messenger ﷺ saw that orphan girl and said: O; it is you; you have grown young. May you not advance in years! That slave-girl returned to Umm Sulaim weeping. Umm Sulaim said: O daughter; what is the matter with you? She said: Allah Apostle ﷺ has invoked curse upon me that I should not grow in age and thus I would never grow in age; or she said; in my length of life. Umm Sulaim went out wrapping her head-dress hurriedly until she met Allah Messenger ﷺ. He said to her: Umm Sulaim; what is the matter with you? She said: Allah Apostle; you invoked curse upon my orphan girl. He said: Umm Sulaim; what is that? She said: She the orphan girl states you have cursed her saying that she might not grow in age or grow in life. Allah Messenger ﷺ smiled and then said: Umm Sulaim; dont you know that I have made this term with my Lord. And the term with my Lord is that I said to Him: 1 am a human being and I am pleased just as a human being is pleased and I lose temper just as a human being loses temper; so for any person from amongst my Ummah whom I curse and he in no way deserves it; let that; O Lord; be made a source of purification and purity and nearness to Allah on the Day of Resurrection.	The Chapter on Food And Invitations in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-20127	Anas Bin Malik reported that Allah Messenger ﷺ stood when the sun had passed the meridian and he led them noon prayer and after observing salutations completing the prayer he stood upon the pulpit and talked about the Last Hour and made a mention of the important facts prior to it and then said: He who desires to ask anything from me let him ask me about it. By Allah; I shall not move from this place so long as I do not inform you about that which you ask. Anas Bin Malik said: People began to shed tears profusely when they heard this from Allah Messenger ﷺ and Allah Messenger ﷺ said it repeatedly: You ask me. Thereupon Abdullah Bin Hudhafa stood up and said: Allah Messenger; who is my father? He said: Your father is Hudhafa; and Allah Messenger ﷺ said repeatedly: Ask me; and it was at this juncture that Umar knelt down and said : We are well pleased with Allah as our Lord; with Islam as our code of life and with Muhammad as the Messenger of Allah. Allah Messenger ﷺ kept quiet so long as Umar spoke. Then Allah Messenger ﷺ said: The Doom is near; by Him; in Whose Hand is the life of Muhammad; there was presented to me the Paradise and Hell in the nook of this enclosure; and I did not see good and evil like that of the present day. Ibn Shihab reported: Ubaidullah Bin Abdullah Bin Utba told me that the mother of Abdullah Bin Hudhafa told Abdullah Bin Hudhafa: I have never heard of a son more disobedient than you. Do you feel yourself immune from the fact that your mother committed a sin which the women in the pre-Islamic period committed and then you disgrace her in the eyes of the people? Abdullah Bin Hudhafa said: If my fatherhood were to be attributed to a black slave I would have connected myself with him.	The Chapter on Standing For Prayers And Fasting in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-20129	Anas Bin Malik reported that the people asked Allah Apostle ﷺ until he was hard pressed. He went out one day and he occupied the pulpit and said: Ask me and I shall leave no question of yours unanswered for you; and when the people heard about it they were overawed; as if something tragic was going to happen. Anas said: I began to look towards the right and the left and found that every person was weeping wrapping his head with the cloth. Then a person in the Masjid broke the ice and they used to dispute with him by attributing his fatherhood to another man than his own father. He said: Allah Apostle; who is my father? He said: Your father is Hudhafa. Then Umar Bin AlKhattab Allah be pleased with him dared say something and said: We are well pleased with Allah as our Lord; with Islam as our code of life and with Muhammad as our Messenger; seeking refuge with Allah from the evil of Turmoil. Thereupon Allah Messenger ﷺ said: Never did I see the good and evil as today. Paradise and Hell were given a visible shape before me in this worldly life and I saw both of them near this well.	The Chapter on Lost And Found And Holly Matters in HodHood Indexing, Chapter on 37 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	English Translation	Book and Chapter
SunanAlTermithi-017-001-10257	Abu Umamah Bin Sahl Bin Hunaif narrated that on the day of siege; Uthman Bin Affan stood overlooking the people; and he said: I swear to you by Allah! You know that the Messenger of Allah s.a.w said:The blood of a Muslim man is not lawful; except for one of three cases :Illegitimate sexual relations after Ihsan having been married ; or apostasy after Islam; or taking a life without right; for which he is killed. By Allah! I have never committed illegitimate sexual relations; not during Aljahiliyah nor during Islam; and I have not committed apostasy since I gave my pledge to the Messenger of Allah s.a.w ; and I have not taken a life that Allah had made unlawful. So for what do you fight me?	The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on What has been Related About The Blood Of A Muslim is Not Lawful Except For One Of Three in Sunan AlTermithi
SunanAlTermithi-017-001-11015	Jabir Bin Abdullah narrated: Allah Messenger would teach us AlIsthikhara for all of our affairs just as he would teach us a Surah of the Quran; saying: When one of you is worried about a matter; then let him perform two Rakah other than the obligatory prayer ; then let him say: Allahumma inni astakhiruka biilmika; wa astaqdiruka biqudratika; wa asaluka min falikal-azim; fa innaka taqdiru wa la qadiru; wa talami wa la alamu; wa anta allam Alghayub. Allahumma in kunta talamu anna hadhal-amra khairun li fi dini wa maishati wa aqibati amri; or said: Fi ajili amri wa ajilihi fayassirhu li;thumma barik li fihi; wa in kunta talamu anna hadhal-amra sharrun li fi dini wa maishati wa aqibati amri; or said: Fi ajili amri wa ajilihi fasrifhu anni wasrifni anhu waqdur Lil-khaira haithu kana; thumma ardini bih. O Allah! I consult Your knowledge; and seek ability from Your power; and I ask You from Your magnificent bounty; for indeed You have power and I do not have power; and You know while I do not know; and You know the unseen. O Allah! If you know that this matter is good for me in my religion or my livelihood; and for my life in the Hereafter - or he said: for my present and future - then make it easy for me; then bless me in it. If You know that this matter is bad for me in my religion and my livelihood and my life in the Hereafter - or he said: for my present and future - then divert it from me and divert me from it; enable me to find the good wherever it is; then make me pleased with it.He said: And he mentions his need.	The Chapter on in HodHood Indexing, Chapter on What Has Been Related About Salat AlIsthikharah in Sunan AlTermithi
SunanAlTermithi-017-001-7619	Narrated Abdullah Bin Masud: that the Messenger of Allah ﷺ said: The blood of a Muslim man; who testifies that none has the right to be worshipped Allah; is not lawful except for one of three cases: The previously married or married adulterer; a life for a life; and the one who leaves the religion and parts from the Jamaah the community of Muslims.	The Chapter on Life And Death And Dyeing in HodHood Indexing, Chapter on What Has Been Related About The Blood Of A Muslim Man Is Not Lawful Except For One Of Three Cases in Sunan AlTermithi
SunanAlTermithi-017-001-8805	Narrated Ibn Abi Mualla: from his father: The Messenger of Allah ﷺ gave a Khutbah one day and said: Indeed there is a man whose Lord has given him the choice between living in this life as long as he wishes to live; and eating from this life as much as he wishes to eat; and between meeting his Lord. He said: So Abu Bakr cried. The Companions of the Prophet ﷺ said: Are you not amazed at this old man; when the Messenger of Allah ﷺ mentioned a righteous man whose Lord gave him the choice between this life or meeting his Lord; and he chose meeting his Lord. He said: But Abu Bakr was the most knowledgeable one of them regarding what the Messenger of Allah ﷺ had said. So Abu Bakr said: Rather we will ransom our fathers and wealth for you.; So the Messenger of Allah ﷺ said: There is no one among people more beneficial to us Amanna Ilaina in his companionship; or generous with his wealth than Ibn Abi Quhafah. And; if I were to take a Khalil; I would have taken Ibn Abi Quhafah as a Khalil. But rather love and the brotherhood of faith - saying that two or three times - Indeed your companion is the Khalil of Allah.	The Chapter on Gifts And Wealth in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8806	Narrated Abu Saeed AlKhudri: The Messenger of Allah ﷺ sat upon the Minbar and said: Indeed a worshiper has been given a choice by Allah; between Him giving him from the bounty of this life as much as he wishes; and between what is with Him. So he chose what is with Him. So Abu Bakr said: We will ransom our fathers and mothers for you O Messenger of Allah! He said: So we were amazed. Then the people said: Look at this old man. The Messenger of Allah ﷺ informs about a worshiper whom Allah gave the choice; between Him giving him from the bounty of this life as much as he wishes; and between that which is with Allah; and he says: We will ransom our fathers and mothers for you? But the Messenger of Allah ﷺ was the one given the choice; and Abu Bakr was the most knowledgeable of it among them. So the Prophet ﷺ said: From those who were most beneficial to me among the people in their companionship and their wealth was Abu Bakr. And if I were to take a Khalil; I would would have taken Abu Bakr as a Khalil. But rather; the brotherhood of Islam. Let there not remain a door in the Masjid except the door of Abu Bakr.	The Chapter on The Choice Of Gifts in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9002	Narrated Sahl Bin Sad: We were with the Messenger of Allah ﷺ while he was excavating the trench; and we were transporting the soil. He passed by us and said: O Allah! There is no life but the life of the Hereafter! So forgive the Ansar and the Emigrants.	The Chapter on Life And Death And Praise in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9003	Narrated Anas Bin Malik: that the Messenger of Allah ﷺ would say: O Allah! There is no life but the life of the Hereafter! So honor the Ansar and the Emigrants.	The Chapter on Life And Death And Wealth in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9407		The Chapter on Garments And Clothing in HodHood Indexing, The Book of Chapters on Supplication in Sunan AlTermithi
SunanAlTermithi-017-001-9504		The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi
SunanAlTermithi-017-001-9571	Abdulrahman Bin Abi Bakrah narrated from his father that a man said: O Messenger of Allah! Which of the people is the best? He said: He whose life is long and his deeds are good. He said: Then which of the people is the worst? He said: He whose life is long and his deeds are bad.	The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on Which Of The People Is The Best And Which Of Them Is The Worst in Sunan AlTermithi
SunanAlTermithi-017-001-9953	Narrated Abu Huraira: that the Messenger of Allah ﷺ said: When Allah created Adam He wiped his back and every person that He created among his offspring until the Day of Resurrection fell out of his back. He placed a ray of light between the eyes of every person. Then He showed them to Adam and he said: O Lord! Who are these people? He said: These are your offspring. He saw one of them whose ray between his eyes amazed him; so he said: O Lord! Who is this? He said: This is a man from the latter nations of your offspring called Dawud. He said: Lord! How long did You make his lifespan? He said: Sixty years. He said: O Lord! Add forty years from my life to his. So at the end of Adam life; the Angel of death of came to him; and he said: Do I not have forty years remaining? He said: Did you not give them to your son Dawud? He said: Adam denied; so his offspring denied; and Adam forgot and his offspring forgot; and Adam sinned; so his offspring sinned.	The Chapter on Life And Death And Martyrs in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	English Translation	Book and Chapter
SunanAlNasai-017-001-13752	It was narrated that Zaid Bin Thabit said: The Messenger of Allah said: Whoever gives a life-long gift; it belongs to the one to whom he gave it; both during his life and after his death. And do not give things on the basis of Ruqba; for whoever is given something on the basis of Ruqba; it becomes part of his estate.	The Chapter on Dress And Perfumes in HodHood Indexing, Chapter on Umra A Gift Given For Life Belongs To The Heir in Sunan AlNasai
SunanAlNasai-017-001-13766	Hisham narrated from Abu AlZubair; from Jabir; that the Messenger of Allah said: Hold on to your wealth and do not give it on the basis of Umra. For whoever is given something on the basis of Umra for the rest of his life; it belongs to him for the rest of his life and after his death.	The Chapter on Life And Death And Wealth in HodHood Indexing, Chapter on Mentioning The Different Versions Of The Report Of Jabir Concerning Umra in Sunan AlNasai
SunanAlNasai-017-001-14139	It was narrated that Abdullah said: The Messenger of Allah SAWSYMOBOL said: By the One besides Whom there is no other god; it is not permissible to shed the blood of a Muslim who bears witness to La ilaha illalla there is none worthy of worship except Allah and that I am the Messenger of Allah; except in three cases: One who leaves Islam and splits away from the Jamaah; a person who has been married and then commits adultery; and a life for a life.	The Chapter on Worship And The Prophet in HodHood Indexing, Chapter on Mentioning What Circumstances Allow Shedding the Blood of a Muslim in Sunan AlNasai
SunanAlNasai-017-001-14140	It was narrated that Amr Bin Ghalib said: Aisha said: Do you not know that the Messenger of Allah SAWSYMOBOL said: It is not permissible to shed the blood of a Muslim; except a man who committed adultery after being married; or one who reverted to Kufr after becoming Muslim; or a life for a life.	The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on Mentioning What Circumstances Allow Shedding the Blood of a Muslim in Sunan AlNasai
SunanAlNasai-017-001-14141	It was narrated that Amr Bin Ghalib said: Aisha said: O Ammar! Do you not know that it is not permissible to shed the blood of a Muslim except in three cases: a life for a life; a man who commits adultery after being married.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Mentioning What Circumstances Allow Shedding the Blood of a Muslim in Sunan AlNasai
SunanAlNasai-017-001-14607	Abu Huraira said: I heard the Messenger of Allah ﷺ say: By the One in Whose hand is my soul; were it not for the fact that there are some believing men who would not feel happy to stay behind when I go out on a campaign and I do not have the means to provide them with mounts so that they cn join me ; I would not have stayed behind from any campaign or battle in the cause of Allah. By the One in Whose hand is my soul; I wish that I could be killed in the cause of Allah; then brought back to life; then be killed; then be brought back to life; then be killed then be brought back to life; then be killed.	The Chapter on Life And Death And Martyrs in HodHood Indexing, Chapter on Concession Allowing A Person Not To Join A Campaign in Sunan AlNasai
SunanAlNasai-017-001-14660	It was narrated from Abu Huraira that the Prophet ﷺ said: Were it not that it would be too difficult for my Ummah; I would not have stayed behind from any expedition. But they could not find mounts; and I could not find any mounts for them; and it would be too hard for them to stay behind when I went out. And I wish that I could be killed in the cause of Allah; then brought back to life; then killed; then brought back to life; then killed; three times.	The Chapter on Killing And Killing Intent in HodHood Indexing, Chapter on Wishing To Be Killed In The Cause Of Allah in Sunan AlNasai
SunanAlNasai-017-001-14661	It was narrated that Abu Huraira said: I heard the Messenger of Allah ﷺ say: By the One in Whose hand is my soul; were it not that some men among the believers would not like to stay behind when I went out to fight ; and I could not find any mounts for them; I would not have stayed behind from any campaign that fought in the cause of Allah. By the One in Whose hand is my soul; I wish that I could be killed in the cause of Allah; then brought back to life; then killed; then be brought back to life; then killed.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on Wishing To Be Killed In The Cause Of Allah in Sunan AlNasai
SunanAlNasai-017-001-15350	It was narrated from Ata that he narrated that someone who heard him said that Abdullah Bin Amr Bin AlAs said: The Messenger of Allah said: The one who fasts every day of his life has neither fasted; nor broken the fast. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted.	The Chapter on Life And Death And Fasting in HodHood Indexing, Chapter on Mentioning the Differences Reported form Ata in the Narrations about that in Sunan AlNasai
SunanAlNasai-017-001-15352	It was narrated that Imran said: It was said: O Messenger of Allah; so and so never broke his fast; even for one day for the rest of his life. He said: He has neither fasted nor broken his fast. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted.	The Chapter on Life And Death And Fasting in HodHood Indexing, Chapter on The Prohibition of fasting for a lifetime and mentioning the differences reported from Mutarrif Bin Abdullah In The Narrations About It in Sunan AlNasai
SunanAlNasai-017-001-15353	It was narrated from Mutarrif Bin Abdullah Bin Abdullah Bin AlShikhkhir: My father told me that he heard the Messenger of Allah say; when mention was made in his presence of a man who fasted for the rest of his life: He neither fasted nor broke his fast. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted.	The Chapter on Life And Death And Fasting in HodHood Indexing, Chapter on The Prohibition of fasting for a lifetime and mentioning the differences reported from Mutarrif Bin Abdullah In The Narrations About It in Sunan AlNasai
SunanAlNasai-017-001-15354	Mutarrif Bin Abdullah Bin AlShikhkhir narrated from his father that: the Messenger of Allah said; concerning one who fasted for the rest of his life: He neither fasted nor broke his fast. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted.	The Chapter on Life And Death And Fasting in HodHood Indexing, Chapter on The Prohibition of fasting for a lifetime and mentioning the differences reported from Mutarrif Bin Abdullah In The Narrations About It in Sunan AlNasai
SunanAlNasai-017-001-15356	It was narrated from Abu Qatadah that: the Messenger of Allah was asked about his fasting and he got angry. Umr said: We are content with Allah as our lord; Islam as our religion and Muhammad as or Prophet. And he was aksed about someone who fasted for the rest of his life and said: He neither fasted nor broke his fast. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted.	The Chapter on Life And Death And Fasting in HodHood Indexing, Chapter on Mentioning the different reports from Ghaylan Bin Jarir about it in Sunan AlNasai
SunanAlNasai-017-001-15358	It was narrated from Amr Bin Shurahbil that a man from among the Companions of the Prophet said: It was said to the Prophet that a man fasted for the rest of his life. He said: I wish that he had never eaten. They said: Two-thirds of a lifetime ? He said: That is too much. Then he said: Shall I not tell you of that which will take away impurity from the heart? Fasting three days each month. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted.	The Chapter on Life And Death And Fasting in HodHood Indexing, Chapter on Fasting for two thirds of one lifetime in Sunan AlNasai
SunanAlNasai-017-001-15359	It was narrated that Amr Bin Shurahbil said: A man came to the Messenger of Allah and said: O Messenger of Allah; what do you say about a man who fated for the rest of his life? The Messenger of Allah said: I wish that he would never eat for the rest of his life. He said: Two-thirds of a lifetime ? he said: That is too much. He said: Half? He said: Shall I not tell you of that which will take away impurity from the heart? He said: Yes. He said: Fasting for three days each month. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted.	The Chapter on Life And Death And Fasting in HodHood Indexing, Chapter on Fasting for two thirds of one lifetime in Sunan AlNasai
SunanAlNasai-017-001-15364	It was narrated that Abdullah said: The Messenger of Allah entered my apartment and said: I have been told that you stand all night in prayer and fast all day. I said: Yes I do. He said: Do not do that. Sleep and stand in prayer ; fast and break your fast. For your eyes have a right over you; your body has a right over you; your body has a right over you; your wife has a right over you; your guest has a right over you; and your friend has a right over you. I hope that you will have a long life and that it will be sufficient for you to fast three days of each month. That is fasting for a lifetime; because a good deed is equal to ten like it. I said : I feel able to do more. I was strict; so I was dealt with strictly. He said: Fast three days each week. I said: I am ableto do more thtn that; I was strict; so I was dealt with strictly. He said: Observe the fast of the Prophet of Allah; Dawud; ﷺ. I said: What was the fast of Dawud? he said: Half of a lifetime. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted.	The Chapter on Life And Death And Fasting in HodHood Indexing, Chapter on Fasting one day and not fasting one day and the difference in the wording of the transmitters Of The Narration Of Abdullah Bin Amr About It in Sunan AlNasai
SunanAlNasai-017-001-15366	It was narrated that Abu Salamah Bin Abdulrahman said: I entered upon Abdullah Bin Amr and said: O uncle; tell me what the Messenger of Allah said to you. He said: O son of my brother; I had resolved to strive very hard until I said: I will fast for the rest of my life and I will read the whole Quran every day and night. The Messenger of Allah heard about that; and came in to me in my house; and said: I have heard that you said; I will fast for a lifetime and will read the Quran. I said: I did say that; O Messenger of Allah. He said; Do not do that. Fast three days of each month. I said: I am able to do more than that. He said: fast two days of each week; Monday and Thursday. I said: I am able to do more than that. He said; Observe the fast of Dawud; ﷺ ; for it is the best kind of fasting before Allah; one day fasting; and one day not fasting. And when he made a promise he did not break it; and when he met the enemy in battle he did not flee. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted.	The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Fasting one day and not fasting one day and the difference in the wording of the transmitters Of The Narration Of Abdullah Bin Amr About It in Sunan AlNasai
SunanAlNasai-017-001-15370	It was narrated that Abdullah Bin Amr said: The Messenger of Allah said: I have heard that you stand in prayer all night and fast all day. I said: O Messenger of Allah; I only meant good by that. He said: One who fasts every day of his life has not truly fasted. But I will tell you what fasting for a lifetime means: Three days of every month. I said: O Messenger of Allah; I said: I am able to do more than that. He said Observe the fast of Dawud; ﷺ ; he used to fast one day and not the next. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted.	The Chapter on Life And Death And Fasting in HodHood Indexing, Chapter on Fasting ten days of the month and the Different Wording Reported by the Narrators in the Narration Of Abdullah Bin Amr About It in Sunan AlNasai
SunanAlNasai-017-001-16110	It was narrated that Bajir said: The Messenger of Allah circumambulated the House seven times; walking rapidly Raml in the three; and walking at a regular pace for four. Then he stood near the Maqam and prayed two Rakahs. Then he recited: And take you the Maqam Place of Ibrahim as a place of prayer; raising his voice; so that the people would hear. Then he went to perform Sai and said: We will start with that with which Allah started. So he started with AlSafa; climbing up; until he could see the House; and he said three times: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. Then exclaimed Allah greatness; then he supplicated as much as was decreed for him. Then he came down walking until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to AlMarwah and clime dup it; and when he could see the House he said: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. He said that three times; then he remembered Allah and glorified and praised Him; then he supplicated there for as long as Allah willed. And he did that until he finished Sai.	The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on What To Say After The Two Rakahs Of Tawaf in Sunan AlNasai
SunanAlNasai-017-001-16123	It was narrated that Jabir said: The Messenger of Allah circumambulated the House seven times; walking rapidly in three circuits and walking at a normal pace b in three. Then he stood at the Maqam place of Ibrahim as a place of prayer; raising his voice so that the people could hear. Then he went and touched the Black Stone and went to perform Sai and said: We will start with that with which Allah started. So he started with AlSafa; climbing up until he could see the House and he said three times: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. Then exclaimed Allah greatness and praised Him; then he supplicated as much as was decreed for him. Then he came down walking; until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to AlMarwah and climbed up it; and when he could see the house he said: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. He said that three times; then he remembered Allah; and glorified and praised Him; then he supplicated there for as long as Allah willed. And he did that until he had finished Sai.	The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on Remembrance and supplication Atop AlSafa in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25236	Qabisah Bin Mukhiriq AlHilali said : I became a guarantor for a payment; and I came to Messenger of Allah ﷺ. He said: Wait till I receive the sadaqah and I shall order it to be given to you. He then said : Begging; Qabisah; is allowable only to one of three classes: a man who has become a guarantor for a payment to whom begging is allowed till he gets it; after which he must stop begging ; a man who has been stricken by a calamity and it destroys his property to whom begging is allowed till he gets what will support life or he said; what will provide a reasonable subsistence ; and a man who has been smitten by poverty; about whom three intelligent members of his people confirm by saying: So and so has been smitten by poverty; to such a person begging is allowed till be gets what will support life or he said; what will provide a reasonable subsistence ; after which he must stop begging. Any other reason for begging; Qabisah; is forbidden; and one who engages in such consumes it as a thing which is forbidden.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25711	Narrated Abdullah Ibn Abbas: Qurayzah and Nadir were two Jewish tribes. AlNadir were nobler than Qurayzah. When a man of Qurayzah killed a man of AlNadir; he would be killed. But if a man of AlNadir killed a man of Qurayzah; a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet ﷺ ; a man of AlNadir killed a man of Qurayzah. They said: Give him to us; we shall kill him. They replied: We have the Prophet ﷺ between you and us. So they came to him. Thereupon the following verse was revealed: If thou judge; judge in equity between them. In equity means life for a life. The following verse was then revealed: Do they seek of a judgment of the days ignorance?Abu Dawud said: Quraidha h and AlNadir were the descendants of Harun the Prophet ﷺ	The Chapter on Revelation And Abrogation in HodHood Indexing, Chapter on A Life For A Life in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28175	Narrated Anas Ibn Malik: The Prophet ﷺ read the verse: We ordained therein for them: Life for life and eye for eye AlNafsa bin-nafsi Alaynu bil-ayn.	The Chapter on Life And Death And Caliph in HodHood Indexing, The Book of Dialects and Readings of the Quran Kitab AlHuruf Wa AlQiraat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28770	Narrated AlShabi: The Prophet ﷺ said: If anyone leaves an animal at a place of perishing and another man brings it to life; it belongs to him who brings it to life.	The Chapter on Life And Death And Fasting in HodHood Indexing, Chapter on One Who Takes Care Of A WornOut Animal in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28802	Narrated Jabir Ibn Abdullah: The Messenger of Allah ﷺ decided a case of a woman from the Ansar to whom an orchard of date-palms was given by her son. She then died. Her son said: I gave it to her for her life; and she has brothers. Thereupon the Messenger of Allah ﷺ said: It belongs to her during her life and after death. He then said: I gave a sadaqah charity to her. He replied: It is more unexpected from you.	The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on LifeLong Gift With Mention Of Descendants in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29102	Narrated Abu Huraira: When the Messenger of Allah ﷺ prayed over a dead person; he said: O Allah; forgive those of us who are living and those of us who are dead; those of us who are present and those of us who are absent; our young and our old; our male and our female. O Allah; to whomsoever of us Thou givest life grant him life as a believer; and whomsoever of us Thou takest in death take him in death as a follower of Islam. O Allah; do not withhold from us the reward of faith and do not lead us astray after his death.	The Chapter on Life And Death And Granting Life in HodHood Indexing, Chapter on The Supplication For The Deceased in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29687	Abu Huraira reported the Apostle of Allaah ﷺ as saying I am commanded to fight with men till they testify that there is no god but Allaah; when they do that they will keep their life and property safe from me; except what is due to them. i.e.; life and property and their reckoning will be at Allaahs hands.	The Chapter on Life And Death And Wealth in HodHood Indexing, Chapter on What The Idolates Are To Be Fought For in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	English Translation	Book and Chapter
MuwataMalik-017-001-34297	Yahya related to me from Malik that he heard that Luqman AlHakim made his will and counselled his son; saying; My son! Sit with the learned men and keep close to them. Allah gives life to the hearts with the light of wisdom as Allah gives life to the dead earth with the abundant rain of the sky.	The Chapter on Sisters And Daughters in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34727	Yahya related to me from Malik from Yahya Ibn Said that Umar Ibn AlKhattab was eating bread with ghee. He summoned one of the desert people and he began to eat and follow the grease in the dish with a morsel of bread. Umar said; It is as if you were poor. He said; By Allah. I have not eaten ghee nor have I seen food with it since such- and-such a time. Umar declared; I shall not eat clarified butter until people are given life again like they were first given life; i.e. on the Day of Rising.	The Chapter on Life And Death And Praise in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34881	Yahya related to me from Malik that he had heard that Marwan Ibn AlHakam wrote to Muawiya Ibn Abi Sufyan to mention to him that a drunkard was brought to him who had killed a man. Muawiya wrote to him to kill him in retaliation for the dead man. Yahya said that Malik said; The best of what I have heard on the interpretation of this ayat; the word of Allah; the Blessed; the Exalted; The free man for the free man and the slave for the slave - these are men and the woman for the woman; Surat 2 ayat 178 is that retaliation is between women as it is between men. The free woman is killed for the free woman as the free man is killed for the free man. The slave-girl is slain for the slave-girl as the slave is slain for the slave. Retaliation is between women as it is between men. That is because Allah; the Blessed; the Exalted; said in His Book; We have written for them in it that it is a life for a life and an eye for an eye; a nose for a nose; and an ear for an ear; and a tooth for a tooth; and for wounds there is retaliation. Surat 5 ayat 48 Allah; the Blessed; the Exalted; mentioned that it is a life for a life. It is the life of a free woman for the life of a free man; and her injury for his injury. Malik said about a man who held a man fast for another man to hit; and he died on the spot; If he held him and he thought that he meant to kill him; the two of them are both killed for him. If he held him and he thought that he meant to beat him as people sometimes do; and he did not think that he meant to kill him; the murderer is slain and the one who held him is punished with a very severe punishment and jailed for a year. There is no killing against him. Malik said about a man who murdered a man intentionally or gouged out his eye intentionally; and then was slain or had his eye gouged out himself before retaliation was inflicted on him; There is no blood-money nor retaliation against him. The right of the one who was killed or had his eye gouged out goes when the thing which he is claiming as retaliation goes. It is the same with a man who murders another man intentionally and then the murderer dies. When the murderer dies; the one seeking blood-revenge has nothing of blood- money or anything else. That is by the word of Allah; the Blessed the Exalted; Retaliation is written for you in killing. The free man for the free man and the slave for the slave. Malik said; He only has retaliation against the one who killed him. If the man who murdered him dies; he has no retaliation or blood-money. Malik said; There is no retaliation held against a free man by a slave for any injury. The slave is killed for the free man when he intentionally murders him. The free man is not slain for the slave; even if he murders him intentionally. It is the best of what I have heard.	The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34958	Malik related to me from Yahya Ibn Said that Abdulrahman Ibn AlQasim Ibn Muhammad heard Makhul AlDimashqi ask AlQasim Ibn Muhammad about the life pension and what people said about it. AlQasim Ibn Muhammad said; I have only come upon people who keep to the conditions they make about their property and what they are given. Yahya said that he heard Malik say; What is done in our community is that the life pension reverts to the one who makes it a life pension unless he says; It belongs to you and your posterity.	The Chapter on Life And Death And Caliph in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35436	Yahya related to me from Malik from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; By He in whose hand my self is! I would like to fight in the way of Allah and be killed; then be brought to life again so I could be killed; and then be brought to life again so I could be killed. Abu Huraira said three times; I testify to it by Allah!	The Chapter on Killing In The State Of Ihram in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35449	Yahya related to me from Malik from Yahya Ibn Said from Abu Salih AlSamman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Had I not been concerned for my community; I would have liked never to stay behind a raiding party going out in the way of Allah. However; I do not find the means to carry them to it; nor do they find anything on which to ride out and it is grievous for them that they should stay behind me. I would like to fight in the way of Allah and be killed; then brought to life so I could be killed and then brought to life so I could be killed.	The Chapter on Life And Death And Martyrs in HodHood Indexing, The Book of Divorce in Muwata Malik

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