Mad

Mad Completed Form

The word Mad is a stemmed form of the following words:

Mad Dictionary Definition

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Mad in Wikipedia

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Mad References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlHijr Ayah 6	Surat AlHijr	-0.9		50	Mad possess, Messag reveal, Art mad, Reveal art	وَقَالُوا يَا أَيُّهَا الَّذِي نُزِّلَ عَلَيْهِ الذِّكْرُ إِنَّكَ لَمَجْنُونٌ	They say: "O thou to whom the Message is being revealed! truly thou art mad (or possessed)!
Surat AlQamar Ayah 47	Surat AlQamar	-0.81		83	Mind mad, Strai mind, Sin strai, Truli sin	إِنَّ الْمُجْرِمِينَ فِي ضَلَالٍ وَسُعُرٍ	Truly those in sin are the ones straying in mind, and mad.
Surat AlBaqara Ayah 275	Surat AlBaqara	-0.43		87	Companion fire, Fire abid, Evil touch, Stand stand, Direct lord, Devour usuri, Driven mad, Trade forbidden, Case judg, Permit trade, Forbidden usuri, Usury permit, Desist pardon, Usuri receiv, Receiv direct, Touch driven, Repeat offenc, Mad trade, Lord desist, Trade usury, Pardon past, Judg repeat, Offenc companion, Stand evil, Past case, Usuri stand	الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَنْ جَاءَهُ مَوْعِظَةٌ مِنْ رَبِّهِ فَانْتَهَى فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ	Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
Surat AlQalam Ayah 6	Surat AlQalam	-0.38		2		بِأَيْيِكُمُ الْمَفْتُونُ	Which of you is afflicted with madness.
Surat AlQamar Ayah 24	Surat AlQamar	-0.32		83	Mind mad, Strai mind, Truli strai, Solitari truli	فَقَالُوا أَبَشَرًا مِنَّا وَاحِدًا نَتَّبِعُهُ إِنَّا إِذًا لَفِي ضَلَالٍ وَسُعُرٍ	For they said: "What! a man! a Solitary one from among ourselves! shall we follow such a one? Truly should we then be straying in mind, and mad!
Surat AlHijr Ayah 67	Surat AlHijr	0.35		50	Inhabit citi, New young, Mad joi, Joi new, Citi mad	وَجَاءَ أَهْلُ الْمَدِينَةِ يَسْتَبْشِرُونَ	The inhabitants of the city came in (mad) joy (at news of the young men).
Surat Alaaraf Ayah 184	Surat Alaaraf	0.38		37	Reflect companion, Mad perspicu, Seiz mad, Companion seiz, Perspicu warner	أَوَلَمْ يَتَفَكَّرُوا مَا بِصَاحِبِهِمْ مِنْ جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ مُبِينٌ	Do they not reflect? Their companion is not seized with madness: he is but a perspicuous warner.

In Hadith Text Books

Mad In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1456		Narrated Muhammad: We were with Abu Huraira while he was wearing two linen garments dyed with red clay. He cleaned his nose with his garment; saying; Bravo! Bravo! Abu Huraira is cleaning his nose with linen! There came a time when I would fall senseless between the pulpit of Allah Messenger ﷺ and Aisha dwelling whereupon a passerby would come and put his foot on my neck; considering me a mad man; but in fact; I had no madness; I suffered nothing but hunger.	The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17384		Sulaiman Bin Buraida reported on the authority of his father that Ma; iz Bin Malik came to Allah Apostle ﷺ and said to him: Messenger of Allah; purify me; whereupon he said: Woe be upon you; go back; ask forgiveness of Allah and turn to Him in repentance. He the narrator said that he went back not far; then came and said: Allah Messenger; purify me. whereupon Allah Messenger ﷺ said: Woe be upon you; go back and ask forgiveness of Allah and turn to Him in repentance. He the narrator said that he went back not far; when he came and said: Allah Messenger; purify me. Allah Apostle ﷺ said as he had said before. When it was the fourth time; Allah Messenger may; ﷺ said: From what am I to purify you? He said: From adultery; Allah Messenger ﷺ asked if he had been mad. He was informed that he was not mad. He said: Has he drunk wine? A person stood up and smelt his breath but noticed no smell of wine. Thereupon Allah Messenger ﷺ said: Have you committed adultery? He said: Yes. He made pronouncement about him and he was stoned to death. The people had been divided into two groups about him Maiz. One of them said: He has been undone for his sins had encompassed him; whereas another said: There is no repentance more excellent than the repentance of Maiz; for he came to Allah Apostle ﷺ and placing his hand in his in the Holy Prophets hand said: Kill me with stones. This controversy about Maiz remained for two or three days. Then came Allah Messenger ﷺ to them his Companions as they were sitting. He greeted them with salutation and then sat down and said: Ask forgiveness for Maiz Bin Malik. They said: May Allah forgive Maiz Bin Malik. Thereupon Allah Messenger ﷺ said: He Maiz has made such a repentance that if that were to be divided among a people; it would have been enough for all of them. He the narrator said: Then a woman of Ghamid; a branch of Azd; came to him and said: Messenger of of Allah; purify me; whereupon he said: Woe be upon you; go back and beg forgiveness from Allah and turn to Him in repentance. She said: I find that you intend to send me back as you sent back Maiz. Bin Malik. He the Holy; Prophet said: What has happened to you? She said that she had become pregnant as a result of fornication. He the Holy Prophet said: Is it you who has done that ? She said: Yes. He the Holy Prophet said to her: You will not be punished until you deliver what is there in your womb. One of the Ansar became responsible for her until she was delivered of the child. He that Ansari came to Allah Apostle ﷺ and said the woman of Ghamid has given birth to a child. He the Holy Prophet said: In that case we shall not stone her and so leave her infant with none to suckle him. One of the Ansar got up and said: Allah Apostle; let the responsibility of his suckling be upon me. She was then stoned to death.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 5 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

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In Muwata Malik

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