Maghrib

Maghrib Completed Form

The word Maghrib is a stemmed form of the following words:

Maghrib Dictionary Definition

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Maghrib in Wikipedia

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Maghrib References or Citations

In Quran

nothing found

In Hadith Text Books

Maghrib In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-078		Narrated Ibn Umar: I offered with the Prophet ﷺ two rakat before the Zuhr and two rakat after the Zuhr prayer; two rakat after Maghrib; Isha and the Jumua prayers. Those of the Maghrib and Isha were offered in his house. My sister Hafsa told me that the Prophet ﷺ used to offer two light rakat after dawn and it was the time when I never went to the Prophet.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on To offer the Nawafil after the compulsory congregational Salat prayers in Sahih AlBukhari
SahihAlBukhari-017-001-079		Narrated Amr: I heard Abu AlShatha Jabir saying; I heard Ibn Abbas saying; I offered with Allah Messenger ﷺ eight rakat of Zuhr and Asr prayers together and seven rakat the Maghrib and the Isha prayers together. I said; O Abu AlShatha! I think he must have prayed the Zuhr late and the Asr early; the Isha early and the Maghrib late. Abu AlShatha said; I also think so. See Hadith No. 518 Vol. 1.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on Whoever did not offer the Salat after the compulsory congregational Salat prayers in Sahih AlBukhari
SahihAlBukhari-017-001-102		Narrated Abdullah Bin Umar: I saw Allah Messenger ﷺ delaying the Maghrib prayer till he offered it along with the Isha prayer whenever he was in a hurry during the journey. Salim narrated; Ibn Umar used to do the same whenever he was in a hurry during the journey. And Salim added; Ibn Umar used to pray the Maghrib and Isha prayers together in AlMuzdalifa. Salim said; Ibn Umar delayed the Maghrib prayer because at that time he heard the news of the death of his wife Safiya bint Abi Ubaid. I said to him; The prayer is due. He said; Go on. Again I said; The prayer is due. He said; Go on; till we covered two or three miles. Then he got down; prayed and said; I saw the Prophet ﷺ praying in this way; whenever he was in a hurry during the journey. Abdullah bin Umar added; Whenever the Prophet was in a hurry; he used to delay the Maghrib prayer and then offer three rakat of the Maghrib and perform Taslim; and after waiting for a short while; Iqama used to be pronounced for the Isha prayer when he would offer two rakat and perform Taslim. He would never offer any optional prayer till the middle of the night when he used to pray the Tahajjud.	The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, Chapter on Three Raka of Maghrib prayer during the journey in Sahih AlBukhari
SahihAlBukhari-017-001-117		Narrated Ibn Abbas: Allah Messenger ﷺ used to offer the Zuhr and Asr prayers together on journeys; and also used to offer the Maghrib and Isha prayers together. Narrated Anas Bin Malik: The Prophet ﷺ used to offer the Maghrib and the Isha prayers together on journeys.	The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing, Chapter on To offer Maghrib and Isha prayers together on a journey in Sahih AlBukhari
SahihAlBukhari-017-001-5599		Narrated Zaid Bin Aslam from his father: I was with Ibn Umar on the way to Mecca; and he got the news that Safiya bint Abu Ubaid was seriously ill. So; he hastened his pace; and when the twilight disappeared; he dismounted and offered the Maghrib and Isha prayers together. Then he said; I saw that whenever the Prophet ﷺ had to hasten when traveling; he would delay the Maghrib prayer and join them together i.e. offer the Maghrib and the Isha prayers together.	The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, Chapter on What to do to AlRive home early in Sahih AlBukhari
SahihAlBukhari-017-001-5814		Narrated Abdulrahman Bin Yazid: I went out with Abdullah ; to Mecca and when we proceeded to am he offered the two prayers the Maghrib and the Isha together; making the Adhan and Iqama separately for each prayer. He took his supper in between the two prayers. He offered the Fajr prayer as soon as the day dawned. Some people said; The day had dawned at the time of the prayer ; and others said; The day had not dawned. Abdullah then said; Allah Messenger ﷺ said; These two prayers have been shifted from their stated times at this place only at AlMuzdalifa ; first: The Maghrib and the Isha. So the people should not arrive at AlMuzdalifa till the time of the Isha prayer has become due. The second prayer is the morning prayer which is offered at this hour. Then Abdullah stayed there till it became a bit brighter. He then said; If the chief of the believers hastened onwards to Mina just now; then he had indeed followed the Sunna. I do not know which proceeded the other; his Abdullahs statement or the departure of Uthman. Abdullah was reciting Talbiya till he threw pebbles at the Jamrat AlAqaba on the Day Of AlNahr slaughtering that is the 10th of Dhu AlHijja.	The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, Chapter on At what time is the Fajr prayer to be offered at Jam in Sahih AlBukhari

In Sahih Muslim

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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10924		Muadh Bin Jabal narrated: While the Prophet as at the Battle of Tabuk; if he wanted to depart before the sun decline he would delay Zuhr so that he could pray it together with Asr. If he wanted to depart after the sun decline; he would hasten Asr to Zuhr; and pray Zuhr and Asr together; and then move it. If he wanted to depart before Maghrib he would delay Maghrib until he prayed it with Isha; and if he wanted to depart after Maghrib he would hasten Isha so that he would pray it along with Maghrib.	The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, Chapter on What Has Been Related About Combining Two Prayers in Sunan AlTermithi
SunanAlTermithi-017-001-11023		Ibn Abbas narrated that : the Prophet said: Jibril ﷺ led me in Prayer twice at the House. So he prayed Zuhr the first time when the shadow was similar to the length of the strap a sandal. Then he prayed Asr when everything was similar to the length of its shadow. Then he prayed Maghrib when the sun had set and the fasting person breaks fast. Then he prayed Isha when the twilight had vanished. Then he prayed Fajr when Fajr dawn began; and when eating is prohibited for the fasting person. The second time he prayed Zuhr when the shadow of everything was similar to the length of it; at the time of Asr the day before. Then he prayed Asr when the shadow of everything was about twice as long as it. Then he prayed Maghrib at the same time as he did the first time. Then he prayed Isha; the later one; when a third of the night had gone. Then he prayed Subh when the land glowed. Then Jibril turned towards me and said: O Muhammad! These are the times of the Prophets before you; and the best time is what is between these two times.	The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, Chapter on What Has Been Related About Prescribed Times for Salat From The Prophet in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11364		Abdullah Bin Masud said: We were fighting a battle and the idolators kept us from praying Zuhr; Asr; Maghrib and Isha. When the idolators went away; the Messenger of Allah commanded a caller to say Iqamah for Zuhr prayer; and we prayed. Then he said the Iqamah for Asr; and we prayed; and he said the Iqamah for Maghrib and we prayed; and he said the Iqamah for Isha and we prayed. Then we went around among us and said: There is no group on Earth who is remembering Allah; the Mighty and Sublime; except you.	The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11756		It was narrated that Abu Huraira said: The Messenger of Allah ﷺ said: This is Jibril; peace be upon you; he came to teach you your religion. He prayed Subh when the dawn appeared; and he prayed Zuhr when the sun had passed its zenith ; and he prayed Asr when he saw that the shadow of a thing was equal to its height; then he prayed Maghrib when the sub had set and it is permissible for the fasting person to eat. Then he prayed Isha when the twilight had disappeared. Then he came to him the following day and prayed Subh when it had got a little lighter; then he prayed Zuhr when the shadow of a thing was equal to its height; then he prayed Asr when the shadow of a thing was equal to twice its height; then he prayed Maghrib at the same time as before; then he prayed Isha when a short period of the night had passed. Then he said: The prayer is between the times when you prayed yesterday and the times when you prayed today.	The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11758			The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11774		It was narrated from Sulaiman Bin Buraidah that his father said: A man came to the Messenger of Allah ﷺ and asked him about the times of prayer. He said: Stay with us for these two days. Then he told Bilal to say the Iqamah at dawn and he prayed Fajr. Then he told him to do that when the sun had passed its zenith and he prayed Zuhr. Then he told him to do that when the sun was still bright; and he said the Iqamah for Asr. Then he told him to do that when the last part of the sun had dissapeared; and he said the Iqamah for Maghrib. Then he told him to do that when the twilight had disappeared and he said the Iqamah for Isha. The following day; he prayed Fajr when there was light; then he delayed Zuhr until it was cooler; and waited until it was much cooler before praying Asr but the sun was still clear; so he prayed Asr later than on the first day. Then he prayed Maghrib before the twilight disappeared. Then he told him to say the Iqamah for Isha when one-third of the night had passed; and he prayed; then he said: Where is the one who was asking about the times of prayer? The times of your prayer are between the times you have seen.	The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11778		Abu Bakr Bin Abi Mousa narrated that his father said: A man came to the Prophet ﷺ asking him about the times of prayer; and he did not answer him. He told Bilal to say the Iqamah at dawn broke; then he told him to say the Iqamah for Zuhr when the sun had passed its zenith and a person would say: It is the middle of the day; but he the Prophet ﷺ knew better. Then he told him to say the Iqamah for Asr when the sun was still high. Then he told him to say the Iqamah for Maghrib when the sun had set. Then he told him to say the Iqamah for Isha when the twilight had dissapeared. Then the next day he told him to say the Iqamah for Fajr; at a time such that when after he had finished one would say: The sun has risen. Then he delayed Zuhr until it was nearly the time of Asr compared to the day before. Then he delayed Asr; to a time such that when he finished one would say: The su has turned red. Then he delayed Maghrib until the twilight was about to disappear. Then he delayed Isha until one-third of the night had passed. Then he said: The time for prayer is between these times.	The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11779		AlHussain Bin Bashir Bin Sallam narrated that his father said: Muhammad Bin Ali and I entered upon Jabir Bin Abdullah AlAnsari. We said to him: Tell us about the prayer of the Messenger of Allah ﷺ. That was at the time of AlAlHajjaj Bin Yousif. He said: The Messenger of Allah ﷺ came out and prayed Zuhr when the sun had passed its zenith and the shadow of a thing was the length of a sandal-strap. Then he prayed Asr when the shadow of a man was the length of a sandal-strap plus his height. Then he prayed Maghrib when the sun had set. Then he prayed Isha when the twilight disappeared. Then he prayed Fajr when dawn broke. The next day he prayed Zuhr when a man shadow was equal to his height. Then he prayed Asr when a man shadow was twice his height; and the time between the prayer and sunset lasted as long as it takes a swift rider to reach Dhu AlHulaifa. Then he prayed Maghrib when the sun set; then he prayed Isha when one-third or one-half of the night had passed - One of the narrators Zaid; was not sure - then he prayed Fajr when it had become bright.	The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11781		Jabir Bin Abdullah said: Jibril; ﷺ ; came to the Prophet ﷺ when the sun had passed its zenith and said: Get up; O Muhammad; and pray Zuhr when the sun has passed its zenith. Then he waited until a man shadow was equal to his height. Then he came to him for Asr and said: Get up; O Muhammad; and pray Asr. Then he waited until the sunset; then he came to him and said: Get up; O Muhammad; and pray Maghrib. So he got up and prayed it when the sun had set. Then he waited until the twilight disappeared; then he came to him and said: Get up; O Muhammad; and pray Isha. So he got up and prayed it. Then he came to him when dawn broke and said: Get up; O Muhammad; and pray. So he got up and prayed Subh. So he got up and prayed Subh. Then he came to him the next day when a man shadow was equal to his height; and said: Get up; O Muhammad; and pray. So he prayed Zuhr. Then Jibril came to him when a man shadow was equal to twice his length and said: Get up; O Muhammad; and pray. So he prayed Asr. Then he came to him for Maghrib when the sun set; at exactly the same time as the day before; and said: Get up; O Muhammad; and pray. So he prayed Maghrib. Then he came to him for Isha when the first third of the night had passed; and said: Get up and pray. So he prayed Isha. Then he came to him for Subh when it had become very bright; and said: Get up and pray. So he prayed Subh. Then he said: The times of prayer one between those two limits.	The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11842		It was narrated from Abu AlTufail Amir Bin Wathilah that Muadh Bin Jabal told him that they went out with the Messenger of Allah ﷺ in the year of Tabuk; and the Messenger of Allah ﷺ was joining Zuhr and Asr; and Maghrib and Isha. He delayed the prayer one day then he went out and prayed Zuhr and Asr together; then he went in and came out again and prayed Maghrib and Isha.	The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11877		It was narrated that Abdullah Bin Masud said: We were with the Messenger of Allah ﷺ and we were prevented from praying Zuhr; Asr; Maghrib and Isha. I felt very upset about that and I said to myself: We are with the Messenger of Allah ﷺ and fighting for the sake of Allah. Then the Messenger of Allah ﷺ commanded Bilal to say the Iqamah and he led us in praying Zuhr. Then he said the Iqamah and he led us in praying Asr. Then he said the Iqamah and he led us in praying Maghrib. Then he said the Iqamah and he led us in praying Isha. Then he went around among us and told us: There is no group on Earth who is remembering Allah; the Mighty and Sublime; except you.	The Chapter on Asr Maghrib And Zuhur Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-16178		It was narrated from Ibn Shihab that Ubaidullah Bin Abdullah told him that his father said: The Messenger of Allah joined Maghrib and Isha with no Voluntary prayer in between them. He prayed Maghrib with three Rakahs and Isha with two. And Abdullah Bin Umar used to join them in like manner until he met Allahm; The Mighty and Sublime.	The Chapter on Fajir Obligatory Prayers in HodHood Indexing, Chapter on Joining Two Prayers In AlMuzdalifah in Sunan AlNasai

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34330		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; Someone who prays maghrib or subh and then catches them with the imam should not repeat them. Malik said; I do not see any harm in someone who has already prayed in his house praying with the imam; except for maghrib; because if he repeats it; he makes it even.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34432		Yahya related to me from Malik from Yahya Ibn Said that he said to Salim Ibn Abdullah; What is the latest you have seen your father delay maghrib while on a journey? and Salim replied; One time the sun set when we were at Dhat AlJaysh and he prayed maghrib at AlAqiq.	The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of The Times of Prayer in Muwata Malik
MuwataMalik-017-001-35854		Yahya related to me from Malik that Abuz-Zubayr AlMakki said; I saw the House deserted both after subh and asr; with no-one doing tawaf. Malik said; If someone does some of his circuits and then the subh or asr prayer is begun; he should pray with the imam and then complete the rest of his circuits but should not pray at all until the sun has either risen or set He added; There is no harm in delaying the two rakas until after he has prayed maghrib. Malik said; There is no harm in someone doing a single tawaf after subh or after asr; not to do more than one group of seven circuits; and then as long as he delays the two rakas until after the sun has risen; as Umar Ibn AlKhattab did; or he delays them until after the sun has set if it is after asr. Then when the sun has set he can pray them if he wants; or; if he wants; he can delay them until after he has prayed maghrib. There is no harm in that.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, The Book of Business Transactions in Muwata Malik