Magian

Magian Completed Form

The word Magian is a stemmed form of the following words:

Magian Dictionary Definition

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https://www.collinsdictionary.com/dictionary/english/Magian

Magian in Wikipedia

https://en.wikipedia.org/wiki/Magian

Magian References or Citations

In Quran

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In Hadith Text Books

Magian In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3811		Narrated Amr Bin Dinar: I was sitting with Jabir Bin Zaid and Amr Bin Aus; and Bjalla was narrating to them in 70 A.H. the year when mousab Bin AlZubair was the leader of the pilgrims of Basra. We were sitting at the steps of Zamzam well and Bajala said; I was the clerk of Juz Bin Muawiya; AlAhnaf paternal uncle. A letter came from Umar Bin AlKhattab one year before his death; and it was read:- Cancel every marriage contracted among the Magians between relatives of close kinship marriages that are regarded illegal in Islam: a relative of this sort being called Dhu Mahram. Umar did not take the Jizya from the Magian infidels till Abdulrahman Bin Auf testified that Allah Messenger ﷺ had taken the Jizya from the Magians of Hajar.	The Chapter on Life And Death And Islam in HodHood Indexing, Chapter on AlJizya taken from the Dhimmi in Sahih AlBukhari

In Sahih Muslim

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In Sunan AlTermithi

nothing found

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25909		Hudhaifah reported the Messenger of Allah ﷺ as saying: Every people have Magians; and the Magians of this community are those who declare that there is no destination by Allah. If any one of them dies; do not attend his funeral; and if any one of them is ill; do not pay a sick visit to him. They are the partisans of the Antichrist Dajjal ; and Allah will surely join them with the Antichrist.	The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27681		Narrated Abdullah Ibn Abbas: Ikrimah reported on the authority of Ibn Abbas; saying: I think the Messenger of Allah ﷺ said: When one of you prays without a sutrah; a dog; an ass; a pig; a Jew; a Magian; and a woman cut off his prayer; but it will suffice if they pass in front of him at a distance of over a stone throw.Abu Dawud said: There is something about this tradition in my heart. I used to discuss it with Ibrahim and others. I did not find anyone who narrated it from Hisham and knew it. I did not know anyone who reported it from Hisham and knew it. I did not know anyone who related it from Hisham. I think the confusion is on the part of Ibn Abi Saminah that is; Muhammad Bin Ismail AlBasri; the freed slave of Banu Hisham. In this tradition the mention of words a Magian is rejected; the mention of the words at a stone throw and a pig is rejected.Abu Dawud said: I did not hear this tradition except from Muhammad Bin Ismail Bin Samurrah and I think he was mistaken because he used to narrate to us from his memory.	The Chapter on Sutra For Prayers General Topics in HodHood Indexing, Chapter on What Breaks The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29314		Narrated Umar Ibn AlKhattab: Amr Ibn Aws and AbulShatha reported that Bujalah said: I was secretary to Jaz Ibn Muawiyah; the uncle of Ahnaf Ibn Qays. A letter came to us from Umar one year before his death; saying: Kill every magician; separate the relatives of prohibited degrees from the Magians; and forbid them to murmur before eating. So we killed three magicians in one day; and separated from a Magian husband his wife of a prohibited degree according to the Book of Allah. He prepared abundant food and called them; and placed the sword on his thigh. They ate the food but did not murmur. They threw on the ground one or two mule-loads of silver. Umar did not take jizyah from Magians until Abdulrahman Ibn Awuf witnessed that the Messenger of Allah ﷺ had taken jizyah from the Magians of Hajar.	The Chapter on Knowledge And Mujahid in HodHood Indexing, Chapter on Levying Jizyah On The Zoroastrians in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34869		Yahya related to me from Malik from Yahya Ibn Said that Sulayman Ibn Yasar said; The blood-money of a magian is eight hundred dirhams. Malik said; This is what is done in our community. Malik said; The blood-monies of the jew; christian; and magian in their injuries; is according to the injury of the muslims in their blood-moneys. The head wound is a twentieth of his full blood-money. The wound that opens the head is a third of his blood-money. The belly-wound is a third of his blood-money. All their injuries are according to this calculation.	The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-35173		Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons; eagles; and hawks and their like; understood as trained dogs understood; there was no harm in eating what they had killed in the course of hunting; if the name of Allah had been mentioned when they were sent out. Malik said; The best of what I have heard about retrieving game from the falcon talons or from the dog fangs and then waiting until it dies; is that it is not halal to eat it. Malik said; The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it; it is not halal to eat it either. He continued; The same thing applies to any game hit by a hunter and caught while still alive; which he neglects to slaughter before it dies. Malik said; It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills; if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it. It is the same as a muslim using a magian knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim hunting dog for game; and it catches it; the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim bow and arrow to hunt game with; or like his using a muslim knife to slaughter with. It is not halal to eat anything killed like that.	The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35590		Yahya related to me from Malik that Ibn Shihab said; I have heard that the Messenger of Allah; may Allah bless him and grant him peace; took jizya from the magians of Bahrain; that Umar Ibn AlKhattab took it from the magians of Persia and that Uthman Ibn Affan took it from the Berbers.	The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35594		Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims. Malik said; The sunna is that there is no jizya due from women or children of people of the Book; and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor; whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in; they do not have to pay anything on their property except the jizya. If; however; they trade in muslim countries; coming and going in them; a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions; which they have agreed on; namely that they will remain in their own countries; and that war will be waged for them on any enemy of theirs; and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt; and then goes to Syria; and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina; or Yemen; or other similar places; has to pay a tenth. People of the Book and magians do not have to pay any zakat on any of their property; livestock; produce or crops. The sunna still continues like that. They remain in the deen they were in; and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so; since that is outside what they have agreed upon; and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing.	The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, The Book of Hajj in Muwata Malik