Makka

Makka Completed Form

The word Makka is a stemmed form of the following words:

Makka Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Makka

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Makka

Makka in Wikipedia

https://en.wikipedia.org/wiki/Makka

Makka References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlFath Ayah 24	Surat AlFath	0.27		111	Hand hand, Restrain hand, Hand midst, Gave victori, Midst makka, Makka gave, Victori see	وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنْكُمْ وَأَيْدِيَكُمْ عَنْهُمْ بِبَطْنِ مَكَّةَ مِنْ بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا	And it is He Who has restrained their hands from you and your hands from them in the midst of Makka, after that He gave you the victory over them. And Allah sees well all that ye do.
Surat AlAhzab Ayah 50	Surat AlAhzab	0.28		90	Forgiving merci, Hand possess, Captiv hand, Wive captiv, Law wive, Appoint wive, Prison war, Uncl aunts, Assign daughter, Makka believ, Hast paid, Aunts daughter, Believ woman, Woman dedic, Migrat makka, Matern uncl, Believ appoint, Aunts migrat, Daughter matern, Possess prison, Possess order, Soul wish, Paid dower, Order difficulti, War assign, Wive hast, Difficulti forgiving, Dower possess, Daughter patern, Dedic soul, Patern uncl	يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللَّاتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّاتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَالَاتِكَ اللَّاتِي هَاجَرْنَ مَعَكَ وَامْرَأَةً مُؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَنْ يَسْتَنْكِحَهَا خَالِصَةً لَكَ مِنْ دُونِ الْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِي أَزْوَاجِهِمْ وَمَا مَلَكَتْ أَيْمَانُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا	O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.

In Hadith Text Books

Makka In Sahih AlBukhari

nothing found

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34439		Yahya related to me from Malik that he had heard that Abdullah Ibn Abbas used to shorten the prayer when he travelled a distance equivalent to that between Makka and Taif; and that between Makka and Usfan and that between Makka and Jedda. Malik said; That is four mail-stages; and to me that is the most preferable distance for shortening the prayer. Malik said; Someone who intends to travel does not shorten the prayer until he has left the houses of the village. And he does not do it in full until he comes to the first houses of the village; or is nearby.	The Chapter on in HodHood Indexing, The Book of Tahajjud in Muwata Malik
MuwataMalik-017-001-34675		Yahya related to me from Malik from Suhayl Ibn Abi Salih from his father that Abu Huraira said; When people saw the first fruits of the season; they brought them to the Messenger of Allah; may Allah bless him and grant him peace. The Messenger of Allah; may Allah bless him and grant him peace; took them and said; O Allah! Bless us in our fruits. Bless us in our city. Bless us in our sa and bless us in our mudd. O Allah! Ibrahim is Your slave; Your Khalil and Your Prophet. I am Your slave and Your Prophet. He prayed to You for Makka. I pray to You for Madina for the like of what He prayed to You for Makka; and the like of it with it. Then he called the smallest child he saw and gave him the fruits.	The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34693		Yahya related to me from Malik from Yahya Ibn Said from Abdulrahman Ibn AlQasim that Aslam; the mawla of Umar Ibn AlKhattab informed him that he had visited Abdullah Ibn Ayash AlMakhzumi. He saw that he had some nabidh with him and he was at that moment on the way to Makka. Aslam said to him; Umar Ibn AlKhattab loves this drink. Abdullah Ibn Ayash therefore carried a great drinking bowl and brought it to Umar Ibn AlKhattab and placed it before him. Umar brought it near to him and then raised his head. Umar said; This drink is good; so he drank some of it and then passed it to a man on his right. When Abdullah turned to go; Umar Ibn AlKhattab called him and asked; Are you the person who says that Makka is better than Madina? Abdullah said; I said that it was the Haram of Allah; and His place of security; and His House was in it. Umar said; I am not saying anything about the House of Allah or His Haram. Then Umar repeated Are you the person who says that Makka is better than Madina? He replied; I said that it was the Haram of Allah and His place of security; and His House was in it. Umar said; I am not saying anything about the House of Allah and His Haram. Then Abdullah left.	The Chapter on Fragrances And The Companions in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-35270		Yahya related to me from Malik from Thabit Ibn AlAhnaf that he married an umm walad of Abdulrahman Ibn Zayd Ibn AlKhattab. He said; Abdullah Ibn Abdulrahman Ibn Zayd Ibn AlKhattab summoned me and I went to him. I came in upon him and there were whips and two iron fetters placed there; and two of his slaves whom he had made to sit there. He said; Divorce her; or by He by whom one swears; I will do such-and-such to you! I said; It is divorce a thousand times. Then I left him and I saw Abdullah Ibn Umar on the road to Makka and I told him about my situation. Abdullah Ibn Umar was furious; and said; That is not divorce; and she is not haram for you; so return to your home. I was still not at ease so I went to Abdullah Ibn AlZubair who was the Amir of Makka at that time. I told him about my situation and what Abdullah Ibn Umar had said to me. Abdullah Ibn AlZubair said to me; She is not haram for you; so return to your home; and he wrote to Jabir Ibn AlAswad AlZuhra who was the Amir of Madina and ordered him to punish Abdullah Ibn Abdar-Rahman and to have him leave me and my family alone. I went to Madina; and Safiya; the wife of Abdullah Ibn Umar fitted out my wife so that she could bring her to my house with the knowledge of Abdullah Ibn Umar. Then I invited Abdullah Ibn Umar on the day of my wedding to the wedding feast and he came.	The Chapter on Parents And Cloths in HodHood Indexing, The Book of Qirad in Muwata Malik
MuwataMalik-017-001-35737		Malik related to me from Nafi that Abdullah Ibn Umar would spend the night between the two trails in the valley of Dhu Tuwa when he was approaching Makka. Then he would pray subh; and after that he would enter Makka by the trail which is at the highest part of Makka. He would never enter Makka; if he was coming for hajj or umra; without doing ghusl beforehand when he was near Makka at Dhu Tuwa; and he would tell whoever was with him to do likewise.	The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35783		Yahya related to me from Malik; from Hisham Ibn Urwa; that Abdullah Ibn AlZubair stayed in Makka for nine years. He would go into ihram for hajj at the beginning of Dhu AlHijja; and Urwa Ibn AlZubayr; who was with him; would do likewise. Yahya said that Malik said; The people of Makka and whoever else is living there besides them should go into ihram for hajj if they are in Makka; and anyone that is living in the centre of Makka and is not one of the people of Makka should not leave the Haram. Yahya said that Malik said; Someone who goes into ihram for hajj in Makka should delay tawaf of the House and the say between Safa and Marwa until he has come back from Mina; which is what Abdullah Ibn Umar used to do. Malik was asked what the people of Madina; or anybody else; should do about tawaf if they went into ihram in Makka at the beginning of Dhu AlHijja; and he said; They should delay the obligatory tawaf; which is the one they combine with the say between Safa and Marwa; but they can do whatever other tawaf they want to; and they should pray two rakas every time they complete seven tawafs; which is what the companions of the Messenger of Allah; may Allah bless him and grant him peace; did when they had gone into ihram to do hajj. They delayed the tawaf of the House and the say between Safa and Marwa until they had come back from Mina. Abdullah Ibn Umar also did this; going into ihram for hajj in Makka at the beginning of Dhu AlHijja; and then delaying tawaf of theHouse and the say between Safa and Marwa until he had come back from Mina. Malik was asked whether one of the people of Makka could go into ihram to do umra in the centre of Makka; and he said; No. He should go outside the Haram and go into ihram there.	The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35795		Yahya related to me from Malik; from Abdullah Ibn Dinar; that Abdullah Ibn Umar used to say; Anyone that does umra in the months of hajj; that is; in Shawal; Dh AlQada; or in Dhu AlHijja before the hajj; and then stays in Makka until the time for hajj; is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain; and if he cannot find one then he must fast three days during hajj and seven days when he returns. Malik said; This is only the case if he stays until the hajj and does hajj in that same year. Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere; came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there; he was doing tamattu; and had to offer up a sacrificial animal; or fast if he could not find one. He was not the same as the people of Makka. Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not; and he said; Yes; he is doing tamattu; and he is not the same as the people of Makka; even if he has the intention of staying there. This is because he has entered Makka; and is not one of its people; and making a sacrifice or fasting is incumbent on anyone who is not from Makka; and; although he intends to stay; he does not know what possibilities might arise later. He is not one of the people of Makka.	The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35797		Malik said; Someone who does umra in Shawal; Dh AlQada or Dhu AlHijja and then goes back to his people; and then returns and does hajj in that same year does not have to sacrifice an animal. Sacrificing an animal is only incumbent on some one who does umra in the months of hajj; and then stays in Makka and then does hajj. A person not from Makka who moves to Makka and establishes his home there and does umra in the months of the hajj and then begins his hajj there is not doing tamattu. He does not have to sacrifice an animal nor does he have to fast. He is in the same position as the people of Makka if he is one of those who are living there. Malik was asked whether a man from Makka who had gone to live in another town or had been on a journey and then returned to Makka with the intention of staying there; regardless of whether he had a family there or not; and entered it to do umra in the months of the hajj; and then began his hajj there; beginning his umra at the miqat of the Prophet; may Allah bless him and grant him peace; or at a place nearer than that; was doing tamattu or not? Malik answered; He does not have to sacrifice an animal or fast as someone who is doing tamattu has to do. This is because Allah; the Blessed and Exalted; says in His Book; That is for someone whose family are not present at Masjid AlHaram.	The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35812		Yahya related to me from Malik that Yahya Ibn Said AlAnsari said that Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi told him from Isa Ibn Talha Ibn Ubaydullah; fromUmayr Ibn Salama AlDamri; from AlBahzi; that the Messenger of Allah; may Allah bless him and grant him peace; set out once for Makka while in ihram. When they had reached AlRawha; they unexpectedly came upon a wounded wild ass. Someone mentioned it to the Messenger of Allah; may Allah bless him and grant him peace; and hesaid; Leave it. The man to whom it belongs is about to come. Then AlBahzi; who was the man; came to the Prophet; may Allah bless him and grant him peace; and said; Messenger of Allah; do whatever you want with this ass; and the Messenger of Allah; may Allah bless him and grant him peace; told Abu Bakr to divide it up among the company. Then they went on until they came to the well of AlUthaba; which was between AlRuwaytha and AlArj between Makka and Madina ; where they unexpectedly came upon a gazelle with an arrow in it; Iying on its side in some shade. He claimed that the Messenger of Allah; may Allah bless him and grant him peace; told someone to stand by it to make sure no one disturbed it until everyone had passed by.	The Chapter on Peace And Makkah in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35836		Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani that a very old man from Basra once said to him; I set out for Makka but on the way there I broke my thigh; so I sent a message on to Makka Abdullah Ibn Abbas and Abdullah Ibn Umar and the people were there; but no-one allowed me to leave ihram; and I stayed there for seven months until I left ihram by doing an umra.	The Chapter on Makkah And Almadinah in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35838		Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Said Ibn Huzaba AlMakhzumi was thrown off his mount while he was in ihram on the road to Makka. He asked after the person in charge of the relay station where he was injured and he found Abdullah Ibn Umar; Abdullah Ibn AlZubair and Marwan Ibn AlHakam there. He told them what had happened to him and all of them said that he should take whatever medicine he had to take and pay compensation for it. Then; when he got better again; he should do umra and come out of his ihram; after which he had to do hajj another year and to offer whatever sacrificial animal he was able to in the future. Malik said; This is what we do here in Madina if someone is detained by something other than an enemy. And when Abu Ayoub AlAnsari and Habbar Ibn AlAswad came to the day of the sacrifice and had missed the hajj; Umar Ibn AlKhattab told them to come out of ihram by doing umra and then to go home free of ihram and do hajj some time in the future and to sacrifice an animal; or; if they could not find one; to fast three days during the hajj and seven days after they had returned to their families. Malik said; Anyone who is detained from doing hajj after he has gone into ihram; whether by illness or otherwise; or by an error in calculating the month or because the new moon is concealed from him is in the same position as some one who is hindered from doing the hajj and must do the same as he does. Yahya said that Malik was asked about the situation of someone from Makka who went into ihram for hajj and then broke a bone or had severe stomach pain; or of a woman who was in labour; and he said; Someone to whom this happens is in the same situation as one who is hindered from doing the hajj; and he must do the same as people from outlying regions do when they are hindered from doing the hajj. Malik said; about someone who arrived in the months of the hajj with the intention of doing umra; and completed his umra and went into ihram in Makka to do hajj; and then broke a bone or something else happened to him which stopped him from being present at Arafa with everybody else; I think that he should stay where he is until he is better and then go outside the area of the Haram; and then return to Makka and do tawaf of the House and say between Safa and Marwa; and then leave ihram. He must then do hajj again another year and offer a sacrificial animal. Malik said; about someone who left ihram in Makka; and then did tawaf of the House and say between Safa and Marwa; and then fell ill and was unable to be present with everybody at Arafa; If the hajj passes someone by he should; if he can; go out of the area of the Haram and then come back in again to do umra and do tawaf of the House and say between Safa and Marwa; because he had not intended his initial tawaf to be for an umra; and so for this reason he does it again. He must do the next hajj and offer a sacrificial animal. If he is not one of the people of Makka; and something happens to him which stops him from doing the hajj; but he does tawaf of the House and say between Safa and Marwa; he should come out of ihram by doing an umra and then do tawaf of the House a second time; and say between Safa and Marwa; because his initial tawaf and say were intended for the hajj. He must do the next hajj and offer a sacrificial animal.	The Chapter on The Kabbah In Alahjj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35846		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar never used to do tawaf of the House or say between Safa and Marwa if he went into ihram in Makka until he had returned from Mina; nor would he hasten when doing tawaf of the House if he went into ihram in Makka.	The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35866		Yahya related to me from Malik from Jafar Ibn Muhammad from his father from Jabir Ibn Abdullah that the Messenger of Allah; may Allah bless him and grant him peace; walked when he came down from Safa and Marwa and then; when he reached the middle of the valley; he broke into a light run until he had left it. Malik said; about a man who; out of ignorance; did the say between Safa and Marwa before he had done tawaf of the House; He should go back and do tawaf of the House and then do say between Safa and Marwa. If he does not learn about this until he has left Makka and is far away; he should return to Makka and do tawaf of the House and say between Safa and Marwa. If in the meantime he has had intercourse with a woman he should return; and do tawaf of the House and say between Safa and Marwa so that he completes what he owes of that umra. Then; after that; he has to do another umra and offer a sacrificial animal.	The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35900		Yahya related to me from Malik that he had heard Rabia Ibn Abi Abdulrahman saying the same about that as what Ikrama related from Ibn Abbas. Malik said; That is what I like most out of what I have heard about the matter. Malik was asked about a man who forgot the tawaf Alifada until he had left Makka and returned to his community and he said; I think that he should go back and do the tawaf Alifada; as long as he has not had sexual relations with women. If; however; he has had sexual relations with women; then he should not only return and do the tawaf Alifada; but he should also do an umra and sacrifice an animal. He should not buy theanimal in Makka and sacrifice it there; but if he has not brought one with him from wherever it was he set out to do umra; he should buy one in Makka and then take it outside the limits of the Haram and drive it from there to Makka and sacrifice it there.	The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35904		Yahya related to me from Malik fromAbdullah Ibn Abi Bakr that a mawla of Amir bint Abdulrahman called Ruqaya told him that she once set out with Amra bint Abdulrahman to go to Makka. She said; Amra entered Makka on the eighth of Dhu AlHijja; and I was with her. She did tawaf of the House; and say between Safa and Marwa; and then entered the back of the Masjid. She asked me; Do you have a pair of scissors with you? and I said; No. She said; Then try and find some for me. I went and looked for some and brought them back and she cut some hair from the tresses of her head.Then; on the day of sacrifice; she slaughtered a sheep.	The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35907		Yahya related to me from Malik that he had heard one of the people of knowledge say; A man and wife should not share in one sacrificial animal. Each should sacrifice an animal separately. Malik was asked about whether someone who had been entrusted with an animal for him to sacrifice on hajj; who went into ihram for umra; should sacrifice it when he came out of ihram or postpone it so that he sacrificed it at the time of the hajj while in the meantime he came out of ihram from his umra. He said; He should postpone it so that he may sacrifice it at the time of the hajj; and meanwhile come out of ihram from his umra. Malik said; If it is judged that some- one must offer an animal for having killed game; or for any other reason; this animal can only be sacrificed at Makka; since Allah; the Blessed and Exalted; says; a sacrificial animal which will reach the Kaba. The fasting or sadaqa that is considered equivalent to offering a sacrifice can be done outside Makka; and the person who is doing it can do it wherever he likes.	The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35928		Yahya related to me from Malik from Abdulrahman Ibn AlQasim that his father used to go into Makka by night when he was doing umra and do tawaf of the House and say between Safa and Marwa and delay the shaving until the morning; but he would not go back to the House and do tawaf again until he had shaved his head. Abdulrahman added; Sometimes he would enter the Masjid and do the witr prayer there without actually going near the House. Malik said; AlTafath is shaving the head; putting on normal clothes and things of that nature. Yahya said that Malik was asked whether a man who forgot to shave his head at Mina during the hajj could shave in Makka; and he said; That is permissible; but I prefer the shaving to be done at Mina. Malik said; What we are all agreed upon here in Madina is that no-one should shave his head or cut his hair until he has killed his sacrificial animal; if he has one; and things that are haram for him do not become halal for him until he leaves ihram at Mina on the day of sacrifice. This is because Allah; the Blessed and Exalted; says; Do not shave yourheads until the sacrificial animal has reached its destination.	The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35945		Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab that Umar Ibn AlKhattab prayed two rakas with everybody when he arrived in Makka. Then; when he had finished; he said; People of Makka; complete your prayer; because we are a group of travellers. Later; Umar Ibn AlKhattab prayed two rakas with them at Mina; but we have not heard that he said anything to them on that occasion.	The Chapter on Makkah And Arafat in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35946		Yahya related to me from Malik from Zayd Ibn Aslam from his father that Umar Ibn AlKhattab prayed two rakas with the people of Makka; and then; when he had finished; he said; People of Makka; complete your prayer; becausewe are a group of travellers. Later; Umar prayed two rakas with them at Mina; but we have not heard that he said anything to them on that occasion. Malik was asked whether the people of Makka should pray two rakas at Arafa or four; and whether the amir of the hajj; if he was a Makkan; should pray dhuhr and asr with four rakas or two; and also how the people of Makka who were living at Mina should pray; and he said; The people of Makka should pray only two rakas at Arafa and Mina for as long as they stay there; and should shorten the prayer until they return to Makka. The amir of the hajj; if he is a Makkan; should also shorten the prayer at Arafa and during the days of Mina. Anyone who is living at Mina as a resident should do the full prayer at Mina; and similarly anyone who lives at Arafa and is a resident there should do the full prayer at Arafa.	The Chapter on Makkah And Almadinah in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35947		Yahya related to me that Malik said; Someone who comes to Makka at or before the new moon of Dh AlHij ja and goes into ihram for the hajj should do the full prayer until he leaves Makka for Mina; and then he should shorten the prayer. This is because he has decided to stay there for more than four nights.	The Chapter on Makkah And Almadinah in HodHood Indexing, The Book of Business Transactions in Muwata Malik
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