Matern aunt

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The word Matern aunt is a stemmed form of the following words:


Matern aunt Dictionary Definition

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Matern aunt in Wikipedia

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Matern aunt References or Citations

In Quran

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In Hadith Text Books

Matern aunt In Sahih AlBukhari

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In Sahih Muslim

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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-8003Abu Huraira narrated: The Messenger of Allah prohibited that a woman be married along with her paternal aunt; or the paternal aunt along with her brother daughter; or a woman with her maternal aunt; or the maternal aunt along with her sister daughter; and the younger is not to be married with the older; nor the older with the younger.The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on What Has Been Related About A Woman Should Not Be Married Along With Her Paternal Aunt Nor Her Maternal Aunt in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11675It was narrated from Anas that he and the Messenger of Allah ﷺ and his mother; and his maternal aunt were together. The Messenger of Allah ﷺ prayed; and he told Anas to stand on his right and his mother and maternal aunt behind them.The Chapter on Inheritance And Grandmothers in HodHood Indexing, Chapter on When there are two men and two women in Sunan AlNasai
SunanAlNasai-017-001-14427Narrated Ubaidullah Bin Abdullah Bin Utbah: It was narrated from Ubaidullah Bin Abdullah Bin Utbah that during the reign of Marwan; Abdullah Bin Amr Bin Uthman; who was a young man; issued a final divorce to the daughter of Saeed Bin Zaid; whose mother was Bint Qais. Her maternal aunt; Fatimah bint Qais; sent word to her telling her to move from the house of Abdullah Bin Amr. Marwan heard of that and he sent word to the daughter of Saeed; telling her to go back to her home; and asking her why she had moved from her home before her Iddah was over? She sent word to him telling him that her maternal aunt had told her to do that. Fatimah bint Qais said that she had been married to Abu Amr Bin Hafs; and when the Messenger of Allah appointed Ali Bin Abi Talib as governor of Yemen; he went out with him and sent word to her that she was divorced with the third Talaq. He told AlHarith Bin Hisham and Ayash Bin Abi Raiah to spend on her. She sent word to AlHarith and Ayash asking them what her husband had told them to spend on her; and they said: By Allah; she has no right to any maintenance from us; unless she is pregnant; and she cannot come into our home without our permission. She said that she came to the Messenger of Allah and told him about that; and he stated that they were correct. Fatimah said: Where should I move to; O Messenger of Allah? He said: Move to the home of Ibn Umm Maktum; the blind man whom Allah; the Mighty and Sublime; named in His Book. Fatimah said: So I observed my Iddah there. He was a man who has lost his sight; so I used to take off my garments in his house; until the Messenger of Allah married me to Usamah Bin Zaid. Marwan criticized her for that and said: I have never heard this Hadith from anyone before you. I will continue to follow the ruling that the people have been following.The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on A Freed Slave Marrying An Arab Woman in Sunan AlNasai
SunanAlNasai-017-001-15054Ubaidullah Bin Abdullah Bin Utbah narrated that Abdullah Bin Amr Bin Uthman divorced the daughter of Saeed Bin Zaid -whose mother was Hamnah bint Qais- irrevocably. Her maternal aunt Fatimah bint Qais told her to move from the house of Abdullah Bin Amr. Marwan heard of that; so he sent word to her; telling her to go back to her home until her Iddah was over. She sent a word to him telling him that her maternal aunt Fatimah had issued a Fatwa to that effect; and she told her that the Messenger of Allah had issued a Fatwa to her; telling her to move when Abu Amr Bin Hafs AlMakhzumi divorced her. Marwan sent Qabisah Bin Dhuaib to Fatimah to ask her about that. She said that she had been married to Abu Amr when the Messenger of Allah appointed Ali Bin Abi Talib as governor of Yemen; and he went out with him; then he sent word to her divorcing her; and that was the final divorce for her. He told her to ask AlHarith Bin Hisham and Ayash for her provisions that her husband had allocated for her. They said: By Allah; she is not entitled to any provision. So; she sent to AlHarith Bin Hisham and Ayash asking them for the provisions from us unless she is pregnant; and she has no right to live in our house unless we permit her. Fatimah said that she went to the Messenger of Allah and told him about that and he said that they had told the truth. She said: I said: Where shall I move to; O Messenger of Allah? He said: Move to the house of Ibn Umm Maktum -who was the blind man; concerning whom Allah rebuked him in His Book. I moved to his house; and I used to take off my outer garments. Then the Messenger of Allah married her to Usamah Bin Zaid.The Chapter on Mother And Ansar in HodHood Indexing, Chapter on Maintenance Of A Pregnant Woman Who Has Been Irrevocably Divorced in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24904Abu Huraira reported The Apostle of Allaah ﷺ as saying A woman should not be married to one who had married her paternal aunt or a paternal aunt to one who had married her brothers daughter or a woman to one who had married her maternal aunt or maternal aunt to one who had married her sisters daughter. A woman who is elder in relation must not be married to one who had married a woman who is younger in relation to her nor a woman who is younger in relation must be married to one who has married a woman who is elder in relation to her.The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24906Narrated Abdullah Ibn Abbas: The Prophet ﷺ abominated the combination of paternal and maternal aunts and the combination of two maternal aunts and two paternal aunts in marriage.Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25117Narrated Ali Ibn Abu Talib: Zayd Ibn Harithah went out to Mecca and brought the daughter of Hamzah with him. Then Jafar said: I shall take her; I have more right to her; she is my uncle daughter and her maternal aunt is my wife; the maternal aunt is like mother. Ali said: I am more entitled to take her. She is my uncle daughter. The daughter of the Messenger of Allah ﷺ is my wife; and she has more right to her. Zayd said: I have more right to her. I went out and journeyed to her; and brought her with me. The Prophet ﷺ came out. The narrator mentioned the rest of the tradition. He i.e. the Prophet said: As for the girl; I decided in favour of Jafar. She will live with her maternal aunt. The maternal aunt is like mother.The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on Who Has More Right To Take The Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25119Narrated Ali Ibn Abu Talib: When we came out from Mecca; Hamzah daughter pursued us crying: My uncle. Ali lifted her and took her by the hand. Addressing Fatimah he said: Take your uncle daughter. She then lifted her. The narrator then transmitted the rest of the tradition. Jafar said: She is my uncle daughter. Her maternal aunt is my wife. The Prophet ﷺ decided in favour of her maternal aunt; and said: The maternal aunt is like mother.The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on Who Has More Right To Take The Child in Sunan Abu Dawoud

In Muwata Malik

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