Medina
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In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlTaubah Ayah 101 | Surat AlTaubah | -0.6 | 113 | Grievou penalti, Desert arab, Obstin hypocrisi, Punish addit, Hypocrisi knowest, Hypocrites desert, Folk obstin, Arab hypocrites, Medina folk, Addit grievou, Arab medina, Knowest punish | وَمِمَّنْ حَوْلَكُمْ مِنَ الْأَعْرَابِ مُنَافِقُونَ وَمِنْ أَهْلِ الْمَدِينَةِ مَرَدُوا عَلَى النِّفَاقِ لَا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُمْ مَرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَى عَذَابٍ عَظِيمٍ | Certain of the desert Arabs round about you are hypocrites, as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous penalty. | |
| Surat AlTaubah Ayah 120 | Surat AlTaubah | -0.5 | 113 | Deed righteousness, Deed righteous, Unbelievers receiv, Suffer thirst, Suffereth reward, Reward lost, Enemi suffereth, Rais ir, Neighbourhood refus, Prefer live, Enemi suffer, Medina bedouin, Fatigue hunger, Live suffer, Bedouin arab, R thi, Reckon credit, Path rais, Credit deed, Arab neighbourhood, Injuri enemi, Suffer reckon, Hunger trod, Ir unbelievers, Trod path, Messenger prefer, Fit medina, Thirst fatigue, Receiv injuri | مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُمْ مِنَ الْأَعْرَابِ أَنْ يَتَخَلَّفُوا عَنْ رَسُولِ اللَّهِ وَلَا يَرْغَبُوا بِأَنْفُسِهِمْ عَنْ نَفْسِهِ ذَلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَيْلًا إِلَّا كُتِبَ لَهُمْ بِهِ عَمَلٌ صَالِحٌ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ | It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness, - whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;- | |
| Surat AlMunafiqun Ayah 8 | Surat AlMunafiqun | -0.1 | 104 | Messenger believ, Believ hypocrit, Honour belong, Therefrom meaner, Meaner honour, Element expel, Honour element, Expel therefrom, Return medina, Belong messenger, Medina honour | يَقُولُونَ لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ وَلِلَّهِ الْعِزَّةُ وَلِرَسُولِهِ وَلِلْمُؤْمِنِينَ وَلَكِنَّ الْمُنَافِقِينَ لَا يَعْلَمُونَ | They say, "If we return to Medina, surely the more honourable (element) will expel therefrom the meaner." But honour belongs to Allah and His Messenger, and to the Believers; but the Hypocrites know not. | |
| Surat AlHashr Ayah 9 | Surat AlHashr | 0.24 | 101 | Save covet, Covet souls, Refuge entertain, Adopt faith, Medina adopt, Heart prefer, Prefer poverti, Desir heart, Entertain desir, Poverti lot, Home medina, Affect refuge, Lot save | وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالْإِيمَانَ مِنْ قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ حَاجَةً مِمَّا أُوتُوا وَيُؤْثِرُونَ عَلَى أَنْفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَنْ يُوقَ شُحَّ نَفْسِهِ فَأُولَئِكَ هُمُ الْمُفْلِحُونَ | But those who before them, had homes (in Medina) and had adopted the Faith, - show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter), but give them preference over themselves, even though poverty was their (own lot). And those saved from the covetousness of their own souls, - they are the ones that achieve prosperity. | |
| Surat AlMunafiqun Ayah 7 | Surat AlMunafiqun | 0.45 | 104 | Heaven earth, Quit medina, Treasur heaven, Messenger di, Hypocrit understand, Belong treasur, Messenger dispers, Medina belong, Earth hypocrit, Dispers quit | هُمُ الَّذِينَ يَقُولُونَ لَا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللَّهِ حَتَّى يَنْفَضُّوا وَلِلَّهِ خَزَائِنُ السَّمَاوَاتِ وَالْأَرْضِ وَلَكِنَّ الْمُنَافِقِينَ لَا يَفْقَهُونَ | They are the ones who say, "Spend nothing on those who are with Allah's Messenger, to the end that they may disperse (and quit Medina)." But to Allah belong the treasures of the heavens and the earth; but the Hypocrites understand not. |
In Hadith Text Books
Medina In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-089 | Narrated Mahmud Bin AlRabi AlAnsari: that he remembered Allah Messenger ﷺ and he also remembered a mouthful of water which he had thrown on his face; after taking it from a well that was in their house. Mahmud said that he had heard Itban Bin Malik; who was present with Allah Messenger ﷺ in the battle of Badr saying; I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their Masjid. So I went to Allah Messenger ﷺ and said; I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place. Allah Messenger ﷺ said; I will do so. So Allah Messenger ﷺ and Abu Bakr came to my house in the next morning after the sun had risen high. Allah Messenger ﷺ asked my permission to let him in and I admitted him. He did not sit before saying; Where do you want us to offer the prayer in your house? I pointed to the place where I wanted him to pray. So Allah Messenger ﷺ stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rakat; and finished them with Taslim; and we also performed Taslim with him. I detained him for a meal called KhaZirr which I had prepared for him.- KhaZirr is a special type of dish prepared from barley flour and meat soup - When the neighbors got the news that Allah Messenger ﷺ was in my house; they poured it till there were a great number of men in the house. One of them said; What is wrong with Malik; for I do not see him? One of them replied; He is a hypocrite and does not love Allah and His Apostle. On that Allah Apostle said; Dont say this. Havent you seen that he said; None has the right to be worshipped but Allah for Allah sake only. The man replied; Allah and His Apostle know better; but by Allah; we never saw him but helping and talking with the hypocrites. Allah Messenger ﷺ replied; No doubt; whoever says. None has the right to be worshipped but Allah; and by that he wants the pleasures of Allah; then Allah will save him from Hell. Mahmud added; I told the above narration to some people; one of whom was Abu Ayoub ; the companion of Allah Messenger ﷺ in the battle in which he Abu Ayoub died and Yazid Bin Muawiya was their leader in Roman Territory. Abu Ayoub denounced the narration and said; I doubt that Allah Messenger ﷺ ever said what you have said. I felt that too much; and I vowed to Allah that if I remained alive in that holy battle; I would go to Medina and ask Itban Bin Malik if he was still living in the Masjid of his people. So when he returned; I assumed Ihram for Hajj or Umra and then I proceeded on till I reached Medina. I went to Bani Salim and Itban Bin Malik; who was by then an old blind man; was leading his people in the prayer. When he finished the prayer; I greeted him and introduced myself to him and then asked him about that narration. He told that narration again in the same manner as he had narrated it the first time. | The Chapter on Leave in HodHood Indexing, Chapter on To offer Nawafil in congregation in Sahih AlBukhari | |
| SahihAlBukhari-017-001-092 | Narrated Yahya Bin Ishaq: I heard Anas saying; We traveled with the Prophet ﷺ from Medina to Mecca and offered two rakat for every prayer till we returned to Medina. I said; Did you stay for a while in Mecca? He replied; We stayed in Mecca for ten days. | The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on For what period of stay one should offer shortened prayers in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1304 | Narrated Jabir Bin Abdullah: A bedouin gave the Pledge of allegiance to Allah Messenger ﷺ for Islam and the bedouin got a fever where upon he said to the Prophet ﷺ Cancel my Pledge. But the Prophet ﷺ refused. He came to him again saying; Cancel my Pledge. But the Prophet ﷺ refused. Then the bedouin left Medina. Allah Apostle said: Medina is like a pair of bellows furnace : It expels its impurities and brightens and clears its good. | The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on The giving of the Baia by the bedouins in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1306 | Narrated Jabir Bin Abdullah: A bedouin gave the Pledge of allegiance to Allah Messenger ﷺ for Islam. Then the bedouin got fever at Medina; came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Cancel my Pledge; But Allah Apostle refused. Then he came to him again and said; O Allah Messenger ﷺ ! Cancel my Pledge. But the Prophet ﷺ refused Then he came to him again and said; O Allah Messenger ﷺ ! Cancel my Pledge. But the Prophet ﷺ refused. The bedouin finally went out of Medina whereupon Allah Messenger ﷺ said; Medina is like a pair of bellows furnace : It expels its impurities and brightens and clears its good. | The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on Whoever gave the Baia and then cancelled it in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1390 | Narrated Anas Bin Malik: The Prophet ﷺ said; AlDajjal will come and encamp at a place close to Medina and then Medina will shake thrice whereupon every Kafir disbeliever and hypocrite will go out of Medina towards him. | The Chapter on Almadinah And Mountains in HodHood Indexing, Chapter on Information about AlDajjal in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1391 | Narrated Abu Bakra: The Prophet ﷺ said; The terror caused by AlMasih AlDajjal will not enter Medina and at that time Medina will have seven gates and there will be two angels at each gate guarding them. | The Chapter on Heaven And Glad Tiding in HodHood Indexing, Chapter on Information about AlDajjal in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1398 | Narrated Abu Said: One day Allah Messenger ﷺ narrated to us a long narration about AlDajjal and among the things he narrated to us; was: AlDajjal will come; and he will be forbidden to enter the mountain passes of Medina. He will encamp in one of the salt areas neighboring Medina and there will appear to him a man who will be the best or one of the best of the people. He will say I testify that you are AlDajjal whose story Allah Messenger ﷺ has told us. AlDajjal will say to his audience ; Look; if I kill this man and then give him life; will you have any doubt about my claim? They will reply; No; Then AlDajjal will kill that man and then will make him alive. The man will say; By Allah; now I recognize you more than ever! AlDajjal will then try to kill him again but he will not be given the power to do so. | The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on AdDajjal will not be able to enter AlMadina in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1439 | Narrated Aasi m: I said to Anas; Did Allah Messenger ﷺ make Medina a sanctuary? He replied; Yes; Medina is a sanctuary from such-and-such place to such-and-such place. It is forbidden to cut its trees; and whoever innovates an heresy in it or commits a sin therein; will incur the curse of Allah; the angels; and all the people. Then Mousa Bin Anas told me that Anas added;..... or gives refuge to such an heretic or a sinner... | The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on The sin of giving refuge or helping a person innovating an heresy in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1454 | Narrated Jabir Bin Abdullah AlSalami: A bedouin gave the Pledge of allegiance for embracing Islam to Allah Messenger ﷺ ; and then he got an attack of fever in Medina and came to Allah Messenger ﷺ : and said; O Allah Messenger ﷺ ! Cancel my pledge. Allah Messenger ﷺ refused to do so. The bedouin came to him again and said; Cancel my pledge; but he refused again; and then again; the bedouin came to him and said; Cancel my pledge; and Allah Messenger ﷺ refused. The bedouin finally went away; and Allah Messenger ﷺ said; Medina is like a pair of bellows furnace ; it expels its impurities while it brightens and clears its good. | The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1455 | Narrated Ibn Abbas: I used to teach Quran to Abdulrahman Bin Auf. When Umar performed his last Hajj; Abdulrahman said to me at Mina; Would that you had seen Chief of the believers today! A man came to him and said; So-and-so has said; If Chief of the Believers died; we will give the oath of allegiance to such-and-such person; Umar said; I will get up tonight and warn those who want to usurp the people rights. I said; Do not do so; for the season of Hajj gathers the riffraff mob who will form the majority of your audience; and I am afraid that they will not understand the meaning of your saying properly and may spread an incorrect statement everywhere. You should wait till we reach Medina; the place of migration and the place of the Sunna the Prophet Traditions. There you will meet the companions of Allah Messenger ﷺ from the Muhajirin and the Ansar who will understand your statement and place it in its proper position Umar said; By Allah; I shall do so the first time I stand to address the people in Medina. When we reached Medina; Umar in a Friday Khutba-sermon said; No doubt; Allah sent Muhammad with the Truth and revealed to him the Book Quran ; and among what was revealed; was the Verse of AlRajm stoning adulterers to death. See Hadith No. 817;Vol. 8 | The Chapter on Almadinah And Worship in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1460 | Narrated Anas Bin Malik: Allah Messenger ﷺ used to perform the Asr prayer and then one could reach the Awali a place in the outskirts of Medina while the sun was still quite high. Narrated Yunus: The distance of the Awali from Medina was four or three miles. | The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1669 | Narrated Abdullah: The Prophet ﷺ said; I saw in a dream a black woman with unkempt hair going out of Medina and settling at Mahaia; i.e.; AlJuhfa. I interpreted that as a symbol of epidemic of Medina being transferred to that place AlJuhfa. | The Chapter on Cities Almadinah Aljuhfa Gold And Ihram in HodHood Indexing, Chapter on If one sees in a dream that he takes something and places it at another place in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1670 | Narrated Abdullah Bin Umar: concerning the dream of the Prophet ﷺ in Medina: The Prophet ﷺ said; I saw in a dream a black woman with unkempt hair going out of Medina and settling at Mahaia. I interpreted that as a symbol of the epidemic of Medina being transferred to Mahaia; namely; AlJuhfa. | The Chapter on Cities Almadinah Aljuhfa Gold And Ihram in HodHood Indexing, Chapter on A black woman in a dream in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1671 | Narrated Salim father: The Prophet ﷺ said; I saw in a dream a black woman with unkempt hair going out of Medina and settling in Mahaia. I interpreted that as a symbol of epidemic of Medina being transferred to Mahaia; namely; AlJuhfa. | The Chapter on Cities And Miqat Aljuhfa Yalamlam And Najd in HodHood Indexing, Chapter on A lady with unkempt hair in a dream in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1832 | Narrated Anas: While the Prophet ﷺ was delivering a sermon on a Friday; a man stood up and said; O Allah Messenger ﷺ ! Invoke Allah to bless us with rain. The Prophet ﷺ invoked Allah for rain. So; the sky became overcast and it started raining till one could hardly reach one home. It kept on raining till the next Friday when the same man or another man got up and said to the Prophet ; Invoke Allah to withhold the rain from us; for we have been drowned with heavy rain. The Prophet ﷺ said; O Allah! Let it rain around us and not on us. Then the clouds started dispersing around Medina and rain ceased to fall on the people of Medina. | The Chapter on Rain And Clouds And Almadinah in HodHood Indexing, Chapter on To invoke Allah while not facing the Qiblah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1853 | Narrated Anas Bin Malik: The Prophet ﷺ said to Abu Talha ; Choose one of your boys to serve me. So Abu Talha took me to serve the Prophet ﷺ by giving me a ride behind him on his camel. So I used to serve Allah Messenger ﷺ whenever he stayed somewhere. I used to hear him saying; O Allah! I seek refuge with you Allah from worries care and grief; from incapacity and laziness; from miserliness and cowardice; from being heavily in debt and from being overpowered by other men. I kept on serving him till he returned from the battle of Khaibar. He then brought Safiya; the daughter of Huyay whom he had got from the booty. I saw him making a kind of cushion with a cloak or a garment for her. He then let her ride behind him. When we reached a place called AlSahba; he prepared a special meal called Hais; and asked me to invite the men who came and ate; and that was the marriage banquet given on the consummation of his marriage to her. Then he proceeded till the mountain of Uhud appeared; whereupon he said; This mountain loves us and we love it. When he approached Medina; he said; O Allah! I make the land between its i.e.; Medinas two mountains a sanctuary; as the prophet Abraham made Mecca a sanctuary. O Allah! Bless them the people of Medina in their Mudd and the Sa units of measuring. | The Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on To seek refuge with Allah from being overpowered in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2402 | Narrated Abdullah Bin Abbas: Umar Bin AlKhattab departed for Sham and when he reached Sargh; the commanders of the Muslim army; Abu Ubaida Bin AlJarrah and his companions met him and told him that an epidemic had broken out in Sham. Umar said; Call for me the early emigrants. So Umar called them; consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said; We have come out for a purpose and we do not think that it is proper to give it up; while others said to Umar ; You have along with you. other people and the companions of Allah Messenger ﷺ so do not advise that we take them to this epidemic. Umar said to them; Leave me now. Then he said; Call the Ansar for me. I called them and he consulted them and they followed the way of the emigrants and differed as they did. He then said to them; Leave me now; and added; Call for me the old people of Quraish who emigrated in the year of the Conquest of Mecca. I called them and they gave a unanimous opinion saying; We advise that you should return with the people and do not take them to that place of epidemic. So Umar made an announcement; I will ride back to Medina in the morning; so you should do the same. Abu Ubaida Bin AlJarrah said to Umar ; Are you running away from what Allah had ordained? Umar said; Would that someone else had said such a thing; O Abu Ubaida! Yes; we are running from what Allah had ordained to what Allah has ordained. Dont you agree that if you had camels that went down a valley having two places; one green and the other dry; you would graze them on the green one only if Allah had ordained that; and you would graze them on the dry one only if Allah had ordained that? At that time Abdulrahman Bin Auf; who had been absent because of some job; came and said; I have some knowledge about this. I have heard Allah Messenger ﷺ saying; If you hear about it an outbreak of plague in a land; do not go to it; but if plague breaks out in a country where you are staying; do not run away from it. Umar thanked Allah and returned to Medina. | The Chapter on Cities Yemen And Epidemic in HodHood Indexing, Chapter on What has been mentioned about the plague in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2466 | Narrated Aisha: When Allah Messenger ﷺ emigrated to Medina; Abu Bakr and Bilal got a fever. I entered upon them and asked; O my father! How are you? O Bilal! How are you? Whenever fever attacked Abu Bakr; he would recite the following poetic verses: Everybody is staying alive among his people; yet death is nearer to him than his shoe laces. And whenever the fever deserted Bilal; he would recite two poetic lines : Would that I could stay overnight in a valley wherein I would be surrounded by Idhkhir and Jalil two kinds of good smelling grass. Would that one day I would drink of the water of Majinna and would that Shama and Tafil two mountains at Mecca would appear to me. Then I came and informed Allah Messenger ﷺ about that; whereupon he said; O Allah! Make us love Medina as much or more than we love Mecca. O Allah! Make it healthy and bless its Mudd and Sa for us; and take away its fever and put it in AlJuhfa. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on The visiting of sick men by women in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2489 | Narrated Aisha: When Allah Messenger ﷺ emigrated to Medina; Abu Bakr and Bilal had a fever. I entered upon them and said; O my father! How are you? O Bilal! How are you? Whenever Abu Bakr got the fever he used to say; Everybody is staying alive with his people; yet death is nearer to him than his shoe laces. And when fever deserted Bilal; he would recite two poetic verses : Would that I could stay overnight in a valley wherein I would be surrounded by Idhkhir and Jalil two kinds of good smelling grass. Would that one day I could drink of the water of Majinna; and would that Shama and Tafil two mountains at Mecca would appear to me! I went to Allah Messenger ﷺ and informed him about that. He said; O Allah! Make us love Medina as much or more than we love Mecca; and make it healthy; and bless its Sa and its Mudd; and take away its fever and put it in AlJuhfa. See Hadith No 558. | The Chapter on Cities Makkah And Aljuhfa in HodHood Indexing, Chapter on To invoke Allah to remove epidemics and fever in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2603 | Narrated Abdullah Bin Umar: When Allah Apostle was in Taif trying to conquer it ; he said to his companions; Tomorrow we will return to Medina ; if Allah wills. Some of the companions of Allah Messenger ﷺ said; We will not leave till we conquer it. The Prophet ﷺ said; Therefore; be ready to fight tomorrow. On the following day; they Muslims fought fiercely with the people of Taif and suffered many wounds. Then Allah Messenger ﷺ said; Tomorrow we will return to Medina ; if Allah wills. His companions kept quiet this time. Allah Messenger ﷺ then smiled. | The Chapter on Debt And Creditors And Children in HodHood Indexing, Chapter on Smiling and laughing in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18045 | It has been narrated by Urwa b AlZubair on the authority of Aisha; wife of the Prophet ﷺ ; that Fatima; daughter of the Messenger of Allah ﷺ ; requested Abu Bakr; after the death of the Messenger of Allah may peace he upon him ; that he should set apart her share from what the Messenger of Allah ﷺ had left from the properties that God had bestowed upon him. Abu Bakr said to her: The Messenger of Allah ﷺ said: We do not have any heirs; what we leave behind is Sadaqa charity. The narrator said: She Fatima lived six months after the death of the Messenger of Allah ﷺ and she used to demand from Abu Bakr her share from the legacy of the Messenger of Allah ﷺ from Khaibar; Fadak and his charitable endowments at Medina. Abu Bakr refused to give her this; and said: I am not going to give up doing anything which the Messenger of Allah ﷺ used to do. I am afraid that it I go against his instructions in any matter I shall deviate from the right course. So far as the charitable endowments at Medina were concerned; Umar handed them over to Ali and Abbas; but Ali got the better of him and kept the property under his exclusive possession. And as far as Khaibar and Fadak were concerned Umar kept them with him; and said: These are the endowments of the Messenger of Allah ﷺ to the Umma. Their income was spent on the discharge of the responsibilities that devolved upon him on the emergencies he had to meet. And their management was to be in the hands of one who managed the affairs of the Islamic State. The narrator said: They have been managed as such up to this day. | The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-18055 | It has been narrated on the authority of Ibn Umar that the Jews of Banu Nadir and Banu Quraidha fought against the Messenger of Allah ﷺ who expelled Banu Nadir; and allowed Quraidha to stay on; and granted favour to them until they too fought against him Then he killed their men; and distributed their women; children and properties among the Muslims; except that some of them had joined the Messenger of Allah ﷺ who granted them security. They embraced Islam. The Messenger of Allah ﷺ turned out all the Jews of Medina. Banu Qainuqa the tribe of Abdullah Bin Salim and the Jews of Banu Haritha and every other Jew who was in Medina. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
| SahihMuslim-017-001-18066 | It has been narrated on the authority of Anas Bin Malik who said: When the Muhajirs migrated from Mecca to Medina; they came in a state that they had not anything i. e. money in theirhands; while the Ansar possessed lands and date palms. They divided their properties with the Muhajirs. The Ansar divided and gave them on the condition that they would give half the fruit from the orchards every year; and the Muhajirs would recompense them by working with them and putting in labour. The mother of Anas Bin Malik was called Umm Sulaim and she was also the mother of Abdullah Bin Talha who was a brother of Anas from his mother side. The mother of Anas had given the Messenger of Allah ﷺ her date-palms. He bestowed them upon Umm Aiman; the slave-girl who had been freed by him and was the mother of Usama Bin Zaid. When the Messenger of Allah ﷺ had finished the war with the people of Khaibar and returned to Medina; the Muhajirs returned to the Ansar all the gifts which they had given them out of the fruits. Anas Bin Malik said: The Messenger of. Allah ﷺ returned to my mother her date-palms and gave to Umm Aiman instead of them date-palms from his orchard. Ibn Shihab says that Umm Aiman was the mother of Usama Bin Zaid who was the slave-girl of Abdullah Bin Abd AlMuttalib and hailed from Abyssinia. When Amina gave birth to the Messenger of Allah ﷺ after the death of his father; Umm Aiman used to nurse him until he grew up. He later on freed her and married her to Zaid Bin Haritha. She died five months after the death of the Messenger of Allah ﷺ. | The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 24 in Sahih Muslim | |
| SahihMuslim-017-001-18103 | It has been reported on the authority of Hudbaifa Bin AlYaman who said: Nothing prevented me from being present at! he Battle of Badr except this incident. I came out with my father Husail to participate in the Battle ; but we were caught by the disbelievers of Quraish. They said: Do you intend to go to Muhammad? We said: We do not intend to go to him; but we wish to go back to Medina. So they took from us a covenant in the name of God that we would turn back to Medina and would not fight on the side of Muhammad ﷺ. So; we came to the Messenger of Allah ﷺ and related the incident to him. He said: Both; of you proceed to Medina ; we will fulfil the covenant made with them and seek God help against them. | The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on 35 in Sahih Muslim | |
| SahihMuslim-017-001-18264 | Ibn Mughaffal reported: Allah Messenger ﷺ ordered the killing of dogs and then said: what is the trouble with them the people of Medina ? How dogs are nuisance to them the citizens of Medina ? He then permitted keehing of dogs for hunting and the protection of herds. | The Chapter on Enemies And Groups And Victory In Earth in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-18286 | Abu Saeed AlKhudri Allah be pleased with him reported: I heard Allah Messenger ﷺ addressing in Medina. He said: O people; Allah is giving an indication of the prohibition of wine. and He is probably soon going to give an order about it. So he who has anything of it with him should sell that; and derive benefit out of it. He the narrator said: We waited for some time that Allah Apostle ﷺ said: Verily Allah; the Exalted; has forbidden wine. So who hears this verse and he has anything of it with him; he should neither drink it nor sell it. He the narrator said: The people then brought whatever they had of it with them on the streets of Medina and spilt that. | The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-18343 | Jabir Bin Abdullah Allah be pleased with them reported: I went on an expedition with Allah Messenger ﷺ. He overtook me and I was on a water-carrying camel who had grown tired and did not walk trot. He the Holy Prophet said to me: What is the matter with your camel? I said: It is sick. He the Holy Prophet stepped behind and drove it and prayed for it; and then it always moved ahead of other camels. He then said: How do you find your camel? I said: It is; by the grace of your prayer; all right. He said: Would you sell this camel to me? I felt shy to say him; No as we had no other camel for carrying water; but later on I said: Yes; and to I sold it to him on the condition that I would be permitted to ride it until I reached Madina. I said to him: Allah Messenger; I am newly married; so I asked his permission to go ahead of the caravan. He permitted me; and I reached Medina well in advance of other people; until I reached my destination. There my maternal uncle met me and asked me about the camel; and I told him what I had done with regard to it. He reproved me in this connection. He Jabir said: When I asked his permission to go ahead of the caravan Allah Messenger ﷺ inquired of me whether I had married a virgin or a non-virgin. I said to him: I have married a non-virgin. He said: Why did you not marry a virgin who would have played with you and you would have played with her? I said to him: Allah Messenger; my father died or he fell as a martyr ; and I have small sisters to look after ; so I did not like the idea that I should marry a woman who is like them and thus be not able to teach them manners and look after them properly. So I have married a non-virgin so that she should be able to look after them and teach them manners; When Allah Messenger ﷺ came to Medina; I went to him in the morning with the camel. He paid me its price and returned that the camel to me. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-18344 | Jabir reported: We went from Mecca to Medina with Allah Messenger ﷺ when my camel fell ill; and the rest of the hadith is the same. But it in also narrated in it: He the Holy Prophet said to me: Sell your camel to me. I said: No; but it is yours. He said: No. it cant be ; but sell it to me. I said: No; but; Allah Messenger; it is yours. He said: No; it cant be; but sell it to me. I said: Then give me an uqaya of gold for I owe that to a person and then it would be yours. He the Holy Prophet said: I take it for an uqiya of gold and you reach Medina on it. As I reached Medina; Allah Messenger ﷺ said to Bilal: Give him an uqiya of gold and make some extra payment too. He Jabir said: He gave me an uqiya of gold and made an addition of a qirat. He Jabir said: The addition made by Allah Messenger ﷺ was with me as a sacred trust for belssing and lay with me in a pocket until the people of Syria took it on the Day of Harra. | The Chapter on Cities Almadinah Aljuhfa Gold And Ihram in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-18346 | Jabir Allah be pleased with him reported: My camel had grown tired as Allah Messenger ﷺ came to me. He goaded it and it began to jump. After that I tried to restrain its rein so that I could listen to his Prophets words; but I could not do that. Allah Apostle ﷺ met me and said: Sell it to me; and I sold it for five uqiyas. I said: On the condition that I may use it as a ride for going back to Medina. He the Holy Prophet said: Well; you may use it as a ride up till Medina. When I came to Medina I handed over that to him and he made an addition of an uqiya to that amount which had been agreed upon and then presented that camel to me. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-18348 | Jabir Bin Abdullah Allah be pleased with them reported: Allah Messenger ﷺ bought a camel from me for two uqiyas and a dirham or two dirhams. As he reached Sirar a village near Medina ; he commanded a cow to be slaughtered and it was slaughtered; and they ate of that; and as he the Holy Prophet reached Medina he ordered me to go to the Masjid and offer two rakahs of prayer; and he measured for me the price of the camel and even made an excess payment to me. | The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-18600 | It is narrated on the authority of Jabir that Tufail son of Amr AlDausi came to the Apostle ﷺ and said: Do you need strong; fortified protection? The tribe of Daus had a fort in the pre-Islamic days. The Apostle ﷺ declined this offer; since it the privilege of protecting the Holy Prophet had already been reserved for the Ansar. When the Apostle ﷺ migrated to Medina; Tufail son of Amr also migrated to that place; and there also migrated along with him a man of his tribe. But the climate of Medina did not suit him; and he fell sick. He felt very uneasy. So he took hold of an iron head of an arrow and cut his finger-joints. The blood streamed forth from his hands; till he died. Tufail son of Amr saw him in a dream. His state was good and he saw him with his hands wrapped. He Tufail said to him: What treatment did your Allah accord to you? He replied. Allah granted me pardon for my migration to the Apostle ﷺ : He Tufail again said: What is this that I see you wrapping up your hands? He replied: I was told by Allah : We would not set right anything of yours which you damaged yourself. Tufail narrated this dream to the Messenger of Allah ﷺ. Upon this he prayed: O Allah I grant pardon even to his hands. | The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, Chapter on 49 in Sahih Muslim | |
| SahihMuslim-017-001-19135 | Hudhaifa reported: Allah Messenger ﷺ informed me of what is going to happen before the approach of the Last Hour. And there is nothing that I did not ask him in this connection except this that I did not ask him as to what would turn the people of Medina out from Medina. | The Chapter on Facts And Special Days in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-19160 | Abu Huraira reported that Allah Messenger ﷺ said: The Last Hour would not come until the habitations of Medina would extend to Ihab or Yahab. AlZubair said: I said to Suhail how far these were from Medina. He said: So and so miles. | The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-19218 | Abu Saeed reported: I accompanied Ibn Sayad to Mecca and he said to me: What I have gathered from people is that they think that I am Dajjal. Have you not heard Allah Messenger may peace upon him as saying: He will have no children; I said: Yes; of course. Thereupon he said: But I have children. Have you not heard Allah Messenger ﷺ as saying: He would not enter Mecca and Medina? I said: Yes; of course. Thereupon he said I have been once in Medina and now I intend to go to Mecca. And he said to me at the end of his talk: By Allah; I know his place of birth his abode where he is just now. He Abu Said said: This caused confusion in my mind in regard to his identity. | The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on 19 in Sahih Muslim | |
| SahihMuslim-017-001-19220 | Abu Saeed AlKhudri reported: We came back after having performed Pilgrimage or Umra and lbn Saeed was along with us. And we encamped at a place and the people dispersed and I and he were left behind. I felt terribly frightend from him as it was said about him that he was the Dajjal. He brought his goods and placed them by my luggage and I said: It is intense heat. Would you not place that under that tree? And he did that. Then there appeared before us a flock of sheep. He went and brought a cup of milk and said: Abu Said; drink that. I said it is intense heat and the milk is also hot whereas the fact was that I did not like to drink from his hands or to take it from his hand and he said: Abu Said; I think that I should take a rope and suspend it by the tree and then commit suicide because of the talks of the people; and he further said. Abu Saeed he who is ignorant of the saying of Allah Messenger ﷺ he is to be pardoned ; but O people of Ansar; is this hadith of Allah Messenger ﷺ concealed from you whereas you have the best knowledge of the hadith of Allah Messenger ﷺ amongst people? Did Allah Messenger ﷺ not say that he Dajjal would be a non believer whereas I am a believer? Did Allah Messenger ﷺ not say he would be barren and no child would be born to him; whereas I have left my children in Medina? Did Allah Messenger may peace upon him not say: He would not get into Medina and Mecca whereas I have been coming from Medina and now I intend to go to Mecca? Abu Saeed said: I was about to accept the excuse put forward by him. Then he said: I know the place where he would be born and where he is now. So I said to him: May your whole day be spent. | The Chapter on Thirst in HodHood Indexing, Chapter on 19 in Sahih Muslim | |
| SahihMuslim-017-001-19242 | Abu Saeed AlKhudri reported that Allah Messenger ﷺ one day gave a detailed account of the Dajjal and in that it was also included: He would come but would not be allowed to enter the mountain passes to Medina. So he will alight at some of the barren tracts near Medina; and a person who would be the best of men or one from amongst the best of men would say to him: I bear testimony to the fact that you are Dajjal about whom Allah Messenger ﷺ had informed us. The Dajjal would say: What is your opinion if I kill this person ; then I bring him back to life; even then will you harbour doubt in this matter? They would say: No. He would then kill the man and then bring him back to life. When he would bring that person to life; he would say: By Allah; I had no better proof of the fact that you are a Dajjal than at the present time that you are actually so. The Dajjal would then make an attempt to kill him again but he would not be able to do that. Abu Ishaq reported that it was said: That person would be Khadir Allah be pleased with him. | The Chapter on Life And Death And Wealth in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-19253 | Amir Bin Sharahil Shabi Shab Hamdan reported that he asked Fatima; daughter of Qais and sister of AlDahhak Bin Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah Messenger ﷺ and there is no extra link in between them. She said: Very well; if you like; I am prepared to do that; and he said to her: Well; do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time; but he fell as a martyr in the first Jihad fighting on the side of Allah Messenger ﷺ. When I became a widow; Abdulrahman Bin Auf; one amongst the group of the Companions of Allah Messenger ﷺ ; sent me the proposal of marriage. Allah Messenger ﷺ also sent me such a message for his freed slave Usama Bin Zaid. And it had been conveyed to me that Allah Messenger ﷺ had said about Usama : He who loves me should also love Usama. When Allah Messenger ﷺ talked to me about this matter ; I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik; and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well; I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin Abdullah Bin Amr Bin Umm Maktum and he is a person of the Bani Fihr branch of the Quraish; and he belonged to that tribe to which Fatima belonged. So I shifted to that house; and when my period of waiting was over; I heard the voice of an announcer making an announcement that the prayer would be observed in the Masjid where congregational prayer is observed. So I set out towards that Masjid and observed prayer along with Allah Messenger ﷺ and I was in the row of the women which was near the row of men. When Allah Messenger ﷺ had finished his prayer; he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning; but I have detained you here; for Tamim Dari; a Christian; who came and accepted Islam; told me something; which agrees with what I was telling; you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these waves took them near the land within the ocean island at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair and because of these they could not distinguish his face from his back. They said: Woe to you; who can you be? Thereupon it said: I am AlJassasa. They said: What is AlJassasa? And it said: O people; go to this person in the monastery as he is very much eager to know about you. He the narrator said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee; who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee; who are you? It said: I am AlJassasa. We said: What is AlJassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He that chained person said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He the chained person said: Is there water in it and does it irrigate the land ? We said to him: Yes; there is abundance of water in it and the inhabitants of Medina irrigate land with the help of it; He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib Medina. He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land; and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two places are prohibited areas for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah Messenger ﷺ striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not; told you an account of the Dajjal like this? The people said: Yes; and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him Dajjal at Medina and Mecca. Behold he Dajjal is in the Syrian sea Mediterranean or the Yemen sea Arabian sea. Nay; on the contrary; he is in the east; he is in the east; he is in the east; and he pointed with his hand towards the east. I Fatima bint Qais said: I preserved it in my mind this narration from Allah Messenger ﷺ. | The Chapter on Moses And Prophets And Aldajjal in HodHood Indexing, Chapter on 24 in Sahih Muslim | |
| SahihMuslim-017-001-19257 | Anas Bin Malik reported that Allah Messenger ﷺ said: There will be no land which would not be covered by the Dajjal but Mecca and Medina; and there would no passage out of the passages leading to them which would not be guarded by angels arranged in rows. Then he the Dajjal would appear in a barren place adjacent to Medina and it would rock three times that every unbeliever and hypocrite would get out of it towards him. | The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on 24 in Sahih Muslim | |
| SahihMuslim-017-001-19920 | Asma reported that she had become pregnant at Mecca with Abdullah Bin AlZubair in her womt and she further said: I set out for migration to Medina as I was in the advanced stage of pregnancy. I came to Medina and got down at the place known as Quba and gave birth to a child there. Then I came to Allah Messenger may peace he upon him. He placed him the child in his lap and then commanded for the dates to be brought. He chewed them and then put the saliva in his mouth. The first thing which went into his stomach was the saliva of Allah Messenger ﷺ. He then rubbed his palate with dates and then invoked blessings for him and blessed him. He was the first child who was born in Islam after Migration. | The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-20731 | Anas reported that the son of Abu Talba who was born of Umm Sulaim died. She Umm Sulaim said to the members of her family: Do not narrate to Abu Talha about his son until I narrate it to him. Abu Talha came home ; she presented to him the supper. He took it and drank water. She then embellished herself which she did not do before. He Abu Talha had a sexual intercourse with her and when she saw that he was satisfied after sexual intercourse with her; she said: Abu Talha ; if some people borrow something from another family and then the members of the family ask for its return; would they resist its return? He said: No. She said: I inform you about the death of your son. He was annoyed; and said: You did not inform me until I had a sexual intercourse with you and you later on gave me information about my son. He went to Allah Messenger ﷺ and informed him what had happened. Thereupon Allah Messenger ﷺ said: May Allah bless both of you in the night spent by you! He the narrator said: She became pregnant. Allah Messenger may peace he upon him was in the course of a journey and she was along with him and when Allah Messenger ﷺ came back to Medina from the journey he did not enter his house during the night. When the people came near Medina; she felt the pangs of delivery. He Abu Talha remained with her and Allah Messenger ﷺ proceeded on. Abu Talha said: O Lord; you know that I love to go along with Allah Messenger when he goes out and enter along with him when he enters and I have been detained as Thou seest. Umm Sulaim said: Abu Talha ; I do not feel so much pain as I was feeling formerly; so better proceed on. So we proceeded on and she felt the pangs of delivery as they reached Medina and a child was born and my mother said to me: Anas; none should suckle him until you go to Allah Messenger ﷺ tomorrow morning. And when it was morning I carried him the child and went along with him to Allah Messenger may peace beupon him. He said: I saw that he had in his hand the instrument for the cauterisation of the camels. When he saw me. he said: This is; perhaps; what Umm Sulaim has given birth to. I said: Yes. He laid down that instrument on the ground. I brought that child to him and placed it in his lap and Allah Messenger ﷺ asked Ajwa dates of Medina to be brought and softened them in his month. When these had become palatable he placed them in the mouth of that child. The child began to taste them. Then Allah Messenger ﷺ said: See what love the Ansar have for dates. He then wiped his face and named him Abdullah. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25310 | Narrated Anas Ibn Malik: The people of Medina had a drought during the time of the Prophet ﷺ. While he was preaching on a Friday; a man stood up and said: Messenger of Allah; the horses have perished; the goats have perished; pray to Allah to give us water. He spread his hands and prayed. Anas said: The sky was like a mirror there was no cloud. Then the wind rose; a cloud appeared in the sky and it spread : the sky poured down the water. We came out from the Masjid after the prayer passing through the water till we reached our homes. The rain continued till the following Friday. The same or some other person stood up and said: Messenger of Allah; the houses have been demolished; pray to Allah to stop it. The Messenger of Allah ﷺ smiled and said: O Allah ; the rain may fall around us but not upon us. Then I looked at the cloud which dispersed around Medina just like a crown. | The Chapter on Rain And Clouds And Almadinah in HodHood Indexing, Chapter on Raising The Hands During Istisqa in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25369 | Narrated Anas Bin Malik : We went out from Medina to Mecca with the Messenger of Allah ﷺ and he prayed two rakahs at each time of prayer till we returned to Medina. We the people said: Did you stay there for some time ? He replied: We stayed there ten days. | The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on When Should The Traveler Stop Shortening The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25551 | Ibn Abbas said The Apostle of Allaah ﷺ came to Makkah while the fever of Yathrib Medina had weakened them. Thereupon the disbelievers said The people whom the fever has weakened and who suffer misery at Medina are coming to you. Allaah; the exalted; informed the Prophet ﷺ of what they had said. He; therefore; ordered them to perform ramal walk proudly with swift pace in first three circuits and walk ordinarily between the two corners Yamani Corner and the Black Stone. When they saw them the believers walking proudly; they said These are the people about whom you mentioned that the fever had weakened them; but they are more vigorous than us Ibn Abbas said He did not order them to walk proudly in all circuits of the circumambulation out of mercy upon them. | The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on ArRaml Walking Briskly During Tawaf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25703 | A client of Saad said Saad found some slaves from the slaves of Medina cutting the trees of Medina. So; he took away their property and said to their patrons I heard the Apostle of Allaah ﷺ prohibiting to cut any tree of Medina. He said If anyone cuts any one of them; what is taken from him will belong to the one who seizes him. | The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on Regarding The Sacredness Of AlMadinah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25710 | Narrated Malik: One should not exceed AlMuarras when one returns to Medina until one prays there as much as one wishes; for I have been informed that the Messenger of Allah ﷺ halted there at night.Abu Dawud said: I heard Muhammad Bin Ishaq AlMadini say: AlMuarras lies at a distance of six miles from Medina. | The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on Visiting Graves in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25997 | Narrated Umm Salamah; Ummul Muminin: The Prophet ﷺ said: Disagreement will occur at the death of a caliph and a man of the people of Medina will come flying forth to Mecca. Some of the people of Mecca will come to him; bring him out against his will and swear allegiance to him between the Corner and the Maqam. An expeditionary force will then be sent against him from Syria but will be swallowed up in the desert between Mecca and Medina. When the people see that; the eminent saints of Syria and the best people of Iraq will come to him and swear allegiance to him between the Corner and the Maqam. Then there will arise a man of Quraysh whose maternal uncles belong to Kalb and send against them an expeditionary force which will be overcome by them; and that is the expedition of Kalb. Disappointed will be the one who does not receive the booty of Kalb. He will divide the property; and will govern the people by the Sunnah of their Prophet ﷺ and establish Islam on Earth. He will remain seven years; then die; and the Muslims will pray over him.Abu Dawud said: Some transmitted from Hisham nine years and some seven years. | The Chapter on Cities Syria And Amadinah in HodHood Indexing, The Book of The Promised Deliverer Kitab AlMahdi in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26040 | Narrated Jabir Ibn Abdullah: The Messenger of Allah ﷺ said one day from the pulpit: When some people were sailing in the sea; their food was finished. An island appeared to them. They went out seeking bread. They were met by the Jassasah the Antichrist spy. I said to Abu Salamah: What is the Jassasah? He replied: A woman trailing the hair of her skin and of her head. She said: In this castle. He then narrated the rest of the No. 4311 tradition. He asked about the palm-trees of Baysan and the spring of Zughar. He said: He is the Antichrist. Ibn Salamah said to me: There is something more in this tradition; which I could not remember. He said: Jabir testified that it was he who was Ibn Sayad. I said: He died. He said: Let him die. I said: He accepted Islam. He said: Let him accept Islam. I said: He entered Medina. He said: Let him enter Medina. | The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on Regarding narrations about AlJassasah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26847 | Narrated Anas Ibn Malik: Sahl Ibn Abu Umamah said that he and his father Abu Umamah visited Anas Ibn Malik at Medina during the time rule of Umar Ibn Abd AlAziz when he Anas Ibn Malik was the governor of Medina. He was praying a very short prayer as if it were the prayer of a traveller or near it. When he gave a greeting; my father said: May Allah have mercy on you! Tell me about this prayer: Is it obligatory or supererogatory? He said: It is obligatory; it is the prayer performed by the Messenger of Allah ﷺ. I did not make a mistake except in one thing that I forgot. He said: The Messenger of Allah ﷺ used to say: Do not impose austerities on yourselves so that austerities will be imposed on you; for people have imposed austerities on themselves and Allah imposed austerities on them. Their survivors are to be found in cells and monasteries. Then he quoted: Monasticism; they invented it; we did not prescribe it for them. Next day he went out in the morning and said: will you not go out for a ride; so that you may see something and take a lesson from it? He said: Yes. Then all of them rode away and reached a land whose inhabitants had perished; passed away and died. The roofs of the town had fallen in. He asked: Do you know this land? I said: Who acquainted me with it and its inhabitants? Anas said: This is the land of the people whom oppression and envy destroyed. Envy extinguishes the light of good deeds; and oppression confirms or falsifies it. The eye commits fornication; and the palm of the hand; the foot; body; tongue and private part of the body confirm it or deny it. | The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, Chapter on Envy hasad in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27430 | Anas Bin Malik reported: Messenger of Allah ﷺ came over to Medina and encamped at the upper side of Medina among the tribe known as Banu Amr Bin Awuf. He stayed among them for fourteen days. He then sent someone to call Banu AlNajjar. They came to him hanging their swords from the necks. Anas then said: As if I am looking at the Messenger of Allah ﷺ sitting on his mount and Abu Bakr seated behind him; and Banu AlNajjar standing around him. He descended in the courtyard of Abu Ayoub. The Messenger of Allah ﷺ would say his prayer in the folds of the sheep and goats. He commanded us to build a Masjid. He then sent for Banu AlNajjar and said to them: Banu AlNajjar; sell this land of yours to me for some price. They replied: By Allah; we do not want any price from you except from Allah. Anas said: I tell what this land contained. It contained the graves of the disbelievers; dung-hills; and some trees of date-palm. The Messenger of Allah ﷺ commanded and the graves of the disbelievers were dug open; and the trees of the date-palm were cut off. The wood of the date-palm were erected in front of the Masjid ; the door-steps wre built of stone. They were reciting verses carrying the stones. The Prophet ﷺ also joined them in reciting verses saying: O Allah; there is no good except the good of the Hereafter. So grant you aid to the Ansar and the Muhajirah. | The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on On The Reward Of Building Masajid in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28323 | Narrated Sulamah bint Maaqil AlQasiyah: My uncle brought me to Medina in the pre-Islamic days. He sold me to AlHubab Ibn Amr; brother of AbulYusr Ibn Amr. I bore a child; Abdulrahman Ibn AlHubab; to him and he AlHubab then died. Thereupon his wife said: I swear by Allah; now you will be sold as a repayment for his loan. So I came to the Messenger of Allah ﷺ and said: Messenger of Allah! I am a woman of Banu Kharijah Qays Ibn Aylan. My uncle had brought me to Medina in pre-Islamic days. He sold me to AlHubab Ibn Amr; brother of AbulYusr Ibn Amr. I bore Abdulrahman Ibn AlHubab to him. His wife said: I swear by Allah; you will be sold for his loan. The Messenger of Allah ﷺ said: Who is the guardian of AlHubab? He was told: His brother; AbulYusr Ibn Amr. He then sent for him and said: Set her free; when you hear that some slaves have been brought to me; came to me; and I shall compensate you for her. She said: They set me free; and when some slaves were brought to the Messenger of Allah ﷺ ; he gave them a slave in compensation for me. | The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on Manumission Of Ummhat AlAwlad in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28581 | Imran Bin Hosain said: Adba belonged to a man of Banu Aqil. It used to go ahead of pligrims. The man was then captivated. He was brought in chains to the Prophet ﷺ. The Prophet ﷺ was riding on a donkey with a blanket on him. He said: Muhammad; why do you arrest me and capture the one i.e. the camel which goes ahead of the pilgrims. He replied: We are arresting you on account of the crime committed by your allies Thaqid. Thaqif captivated two persons from among the Companions of the Prophet ﷺ. He said whatever he said I am a Muslim; or he said: I have embraced Islam. When the Prophet ﷺ went ahead; he called him: O Muhammed; O Muhammed. Abu Dawud said: I learnt it from the version of the narrator Muhammad Bin Isa. The Prophet ﷺ was compassionate and kind hearted. So he returned to him; and asked: What is the matter with you ? He replied: I am a Muslim. He said: Had you said it when the matter was in your hand; you would have succeeded completely. Abu Dawud said: I then returned to the version of the narrator Sulaiman Bin Harb. He said: Muhammad; I am hungry; so feed me. I am thirsty; so give me water. The Prophet ﷺ said: This is your need; or he said: This is his need the narrator is doubtful. Later on the man was taken back by Thaqif as a ransom for the two men of the Companions of the Prophet. The Prophet ﷺ retained Adba for his journey. The narrator said: The polytheists raided the pasturing animals of Medina and they took away Adba. When they took away Adba; they also captivated a Muslim woman. They used to leave their camels in the fields for rest at night. One night they slept and the Muslim woman stood up. Any camel on which she put her hand brayed until she came to Adba. She came to a camel which was docile and experienced. She then rode on her and vowed to Allah that if He saved her; she would sacrifice it. When she came to Medina; the people recognized the camel of the Prophet ﷺ. The Prophet ﷺ was then informed about it and he sent for her. She was brought to him and she informed him about her vow. He said: It is a bad return that you have given it. Allah has not saved you; on its back that you now sacrifice it. A vow to do an act of disobedience must not be fulfilled; or to do something over which one has no control.Abu Dawud said: This woman was the wife of Abu Dharr. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on A Vow Concerning What One Does Not Possess in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28830 | Narrated Abdullah Ibn Umar: The Prophet ﷺ said: The standard weight is the weight of the people of Mecca; and the standard measure is the measure of the people of Medina.Abu Dawud said: AlFiryabi and Abu Ahmad have also transmitted from Sufyan in a similar way; and he Ibn Dukain agreed with them on the text. The version of Abu Ahmad has: from Ibn Abbas instead of Ibn Umar. It has also been transmitted by AlWalid Bin Muslim from Hanzalah. This version has: the weight of Medina and the measure of Mecca.Abu Dawud said: There is a variation in the text of the version of this tradition narrated by Malik Bin Dinar from Ata from the Prophet ﷺ. | The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on Regarding The Statement Of The Prophet The Standard Measure Is The Measure Of AlMadinah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29694 | Narrated Abdullah Ibn Umar: Ibn Umar was sent with a detachment of the Messenger of Allah ﷺ. The people wheeled round in flight. He said: I was one of those who wheeled round in flight. When we stopped; we said i.e. thought : How should we do? We have run away from the battlefield and deserve Allah wrath. Then we said thought : Let us enter Medina; stay there; and go there while no one sees us. So we entered Medina and thought: If we present ourselves before the Messenger of Allah ﷺ ; and if there is a change of repentance for us; we shall stay; if there is something else; we shall go away. So we sat down waiting for the Messenger of Allah ﷺ before the dawn prayer. When he came out; we stood up to him and said: We are the ones who have fled. He turned to us and said: No; you are the ones who return to fight after wheeling away. We then approached and kissed his hand; and he said; I am the main body of the Muslims. | The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on Fleeing On The Day Of The March in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29812 | AlMiswar Bin Makhramah said : The Messenger of Allah ﷺ came out in the year of AlHudaibbiyah with over ten hundreds of Companions and when he came to Dhu AlHulaifa. He garlanded and marked the sacrificial animals; and entered the sacred state of Umrah. He then went on with the tradition. The Prophet moved on and when he came to the mountain; pass by which one descends to Mecca to them; his riding-beast knelt down; and the people said twice: Go on; go on; AlQaswa has become jaded. The Prophet ﷺ said: She has not become jaded and that is not a characteristic of hers; but He Who restrained the elephant has restrained her. He then said: By Him in Whose hand my soul is; they will not ask any me good thing by which they honor which God has made sacred without my giving them it. He then urged her and she leaped up and he turned Aasi de from them; and stopped at the farthest side of AlHudaibiyah at a pool with little water. Meanwhile Budail Bin Warqa AlKhuzaI came; and Urwah Bin Masud joined him. He began to speak to the Prophet ﷺ. Whenever he spoke to the Prophet ﷺ ; he caught his beard. AlMughriah Bin Shubah was standing beside the Prophet ﷺ.He had a sword with him; wearing a helmet. He AlMughriah struck his Urwahs hand with the lower end of his sheath; and said: Keep away your hand from his beard. Urwah then raised his hand and asked: Who is this? They replied: AlMughirah Bin Shubah. He said: O treacherous one! Did I not use my offices in your treachery? In pre-Islamic days AlMughirah Bin Shubah accompanied some people and murdered them; and took their property. He then came to the Prophet and embraced Islam. The Prophet ﷺ said: As for Islam we accepted it; but as to the property; as it has been taken by treachery; we have no need of it. He went on with the tradition the Prophet ﷺ said: Write down: This is what Muhammad; the Messenger of Allah; has decided. He then narrated the tradition. Suhail then said: And that a man will not come to you from us; even if he follows your religion; without you sending him back to us. When he finished drawing up the document; the Prophet ﷺ said to his Companions: Get up and sacrifice and then shave. Thereafter some believing women who were immigrants came. Allah sent down: O yea who believe; when believing women come to you as emigrants. Allah most high forbade them to send them back; but ordered them to restore the dower. He then returned to Medina. Abu Basir a man from the Quraish who was a Muslim ; came to him. And they sent two men to look for him; so he handed him over to the two men. They took him away; and when they reached Dhu AlHulaifa and alighted to eat some dates which they had; Abu Basir said to one of the men : I swear by Allah so-and-so; that I think this sword of yours is a fine one; the other drew the sword and said : Yes I have tried it. Abu Basir said: Let me look at it. He let him have it and he struck him till he died; whereupon the other fled and came to Medina; and running entered the Masjid. The Prophet ﷺ said: This man has seen something frightful. He said: I swear by Allah that my Companion has been killed; and im as good as dead. Abu Basir then arrived and said: Allah has fulfilled your covenant. You returned me to them; but Allah saved me from them. The Prophet ﷺ said: Woe to his mother; stirrer up of war! Would that he had someone i.e. some kinsfolk. When he heard that he knew that he would send him back to them; so he went out and came to the seashore. Abu Jandal escaped and joined Abu Basir till a band of them collected. | The Chapter on Truth And Hypocrisy And Companions In Almadinah in HodHood Indexing, Chapter on Regarding Treaties With The Enemy in Sunan Abu Dawoud |
In Muwata Malik
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