Mount

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Mount Completed Form

The word Mount is a stemmed form of the following words:


Mount Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Mount

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Mount

Mount in Wikipedia

https://en.wikipedia.org/wiki/Mount

Mount References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlQasas Ayah 38Surat AlQasas-0.5845Mose liar, Mount god, Mose concerned, Lofti palace, Build lofti, God mose, Concerned mose, Clay build, Light kiln, Palace mount, Bake brick, Kiln bake, Brick clay, Lofti palac, Haman lightوَقَالَ فِرْعَوْنُ يَا أَيُّهَا الْمَلَأُ مَا عَلِمْتُ لَكُمْ مِنْ إِلَهٍ غَيْرِي فَأَوْقِدْ لِي يَا هَامَانُ عَلَى الطِّينِ فَاجْعَلْ لِي صَرْحًا لَعَلِّي أَطَّلِعُ إِلَى إِلَهِ مُوسَى وَإِنِّي لَأَظُنُّهُ مِنَ الْكَاذِبِينَPharaoh said: "O Chiefs! no god do I know for you but myself: therefore, O Haman! light me a (kiln to bake bricks) out of clay, and build me a lofty palace, that I may mount up to the god of Moses: but as far as I am concerned, I think (Moses) is a liar!"
Surat Ghafir Ayah 37Surat Ghafir-0.5857Hinder path, Evil deed, Mean reach, Mose liar, Mount god, Wai mean, Mose concerned, Evil deeds, God mose, Pharaoh led, Concerned mose, Reach heavens, Deeds hinder, Plot pharaoh, Led perdit, Alluring pharaoh, Eyes evil, Thu allur, Path plot, Heavens mount, Pharaoh eyes, Thu alluring, Liar thuأَسْبَابَ السَّمَاوَاتِ فَأَطَّلِعَ إِلَى إِلَهِ مُوسَى وَإِنِّي لَأَظُنُّهُ كَاذِبًا وَكَذَلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ"The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him).
Surat Hood Ayah 44Surat Hood-0.4147Ark rest, Abated matter, Awai wrong, Sky withhold, Rain abated, Withhold rain, Rest mount, End ark, Matter end, Judi awai, Mount judiوَقِيلَ يَا أَرْضُ ابْلَعِي مَاءَكِ وَيَا سَمَاءُ أَقْلِعِي وَغِيضَ الْمَاءُ وَقُضِيَ الْأَمْرُ وَاسْتَوَتْ عَلَى الْجُودِيِّ وَقِيلَ بُعْدًا لِلْقَوْمِ الظَّالِمِينَThen the word went forth: "O earth! swallow up thy water, and O sky! Withhold (thy rain)!" and the water abated, and the matter was ended. The Ark rested on Mount Judi, and the word went forth: "Away with those who do wrong!"
Surat Alaaraf Ayah 171Surat Alaaraf-0.3337Hold firmli, Bring remembr, Perchanc fear, Remembr perchanc, Firmli bring, Fall hold, Mount canopy, Thought fall, Canopy thought, Shook mountوَإِذْ نَتَقْنَا الْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةٌ وَظَنُّوا أَنَّهُ وَاقِعٌ بِهِمْ خُذُوا مَا آتَيْنَاكُمْ بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَWhen We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): "Hold firmly to what We have given you, and bring (ever) to remembrance what is therein; perchance ye may fear Allah."
Surat AlMudathir Ayah 17Surat AlMudathir-0.324Mount calam, Visit mountسَأُرْهِقُهُ صَعُودًاSoon will I visit him with a mount of calamities!
Surat AlTaubah Ayah 92Surat AlTaubah-0.15113Blame provid, Wherewith provid, Mounts saidst, Saidst mount, Stream tear, Provid mounts, Provid expens, Turn ey, Mount tur, Mount turn, Grief resourc, Tear grief, Resourc wherewith, Ey stream, Nor blameوَلَا عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَا أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوْا وَأَعْيُنُهُمْ تَفِيضُ مِنَ الدَّمْعِ حَزَنًا أَلَّا يَجِدُوا مَا يُنْفِقُونَNor (is there blame) on those who came to thee to be provided with mounts, and when thou saidst, "I can find no mounts for you," they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses.
Surat AlRaad Ayah 17Surat AlRaad-0.1496Thu doth, Send ski, Doth parabl, Heat fire, Eat fire, Send skies, Disappear cast, Earth thu, Vaniti scum, Channel flow, Torrent bear, Scum likewis, Parabl truth, Flow measur, Bear foam, Utensil therewith, Measur torrent, Likewis thu, Mount surfac, Even or, Truth vaniti, Therewith scum, Skies channel, Surfac even, Fire ornament, Mankind remain, Remain earth, Or heat, Scum disappear, Foam mount, Ornament utensil, Cast mankindأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَسَالَتْ أَوْدِيَةٌ بِقَدَرِهَا فَاحْتَمَلَ السَّيْلُ زَبَدًا رَابِيًا وَمِمَّا يُوقِدُونَ عَلَيْهِ فِي النَّارِ ابْتِغَاءَ حِلْيَةٍ أَوْ مَتَاعٍ زَبَدٌ مِثْلُهُ كَذَلِكَ يَضْرِبُ اللَّهُ الْحَقَّ وَالْبَاطِلَ فَأَمَّا الزَّبَدُ فَيَذْهَبُ جُفَاءً وَأَمَّا مَا يَنْفَعُ النَّاسَ فَيَمْكُثُ فِي الْأَرْضِ كَذَلِكَ يَضْرِبُ اللَّهُ الْأَمْثَالَHe sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables.
Surat AlBaqara Ayah 63Surat AlBaqara-0.08587Mount sinai, Hold firmli, Rememb coven, Coven rais, Bring remembr, Perchanc fear, Rais tower, Tower height, Height mount, Remembr perchanc, Sinai hold, Firmli bringوَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُمْ بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَAnd remember We took your covenant and We raised above you (The towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you and bring (ever) to remembrance what is therein: Perchance ye may fear Allah."
Surat Fatir Ayah 10Surat Fatir-0.005439Deed righteous, Plot evil, Penalti terribl, Glori power, Exalt deed, Righteous lai, Void result, Puriti exalt, Mount puriti, Power mount, Plot void, Belong glori, Lai plot, Terribl plot, Seek gloriمَنْ كَانَ يُرِيدُ الْعِزَّةَ فَلِلَّهِ الْعِزَّةُ جَمِيعًا إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ وَالَّذِينَ يَمْكُرُونَ السَّيِّئَاتِ لَهُمْ عَذَابٌ شَدِيدٌ وَمَكْرُ أُولَئِكَ هُوَ يَبُورُIf any do seek for glory and power, - to Allah belong all glory and power. To Him mount up (all) Words of Purity: It is He Who exalts each Deed of Righteousness. Those that lay Plots of Evil, - for them is a Penalty terrible; and the plotting of such will be void (of result).
Surat AlBaqara Ayah 93Surat AlBaqara0.03687Mount sinai, Hold firmli, Rememb coven, Coven rais, Rais tower, Tower height, Height mount, Faith faith, Heart taint, Hear disobei, Sinai hold, Drink heart, Calf faithless, Taint calf, Behest faith, Law hear, Firmli hearken, Hearken law, Vile behest, Disobei drink, Faithless vileوَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُمْ بِقُوَّةٍ وَاسْمَعُوا قَالُوا سَمِعْنَا وَعَصَيْنَا وَأُشْرِبُوا فِي قُلُوبِهِمُ الْعِجْلَ بِكُفْرِهِمْ قُلْ بِئْسَمَا يَأْمُرُكُمْ بِهِ إِيمَانُكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَAnd remember We took your covenant and We raised above you (the towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you, and hearken (to the Law)": They said:" We hear, and we disobey:" And they had to drink into their hearts (of the taint) of the calf because of their Faithlessness. Say: "Vile indeed are the behests of your Faith if ye have any faith!"
Surat Alaaraf Ayah 143Surat Alaaraf0.06137Direct mount, Dust mose, Recov sens, Sens glori, Mount abid, Abid shalt, Lord ad, Thyself mean, Mount dust, Lord thyself, Lord manifest, Canst direct, Swoon recov, Lord address, Mean canst, Mose fell, Manifest glori, Glori repentance, Appoint us, Shalt lord, Us lord, Mose appoint, Fell swoon, Glori mountوَلَمَّا جَاءَ مُوسَى لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ قَالَ لَنْ تَرَانِي وَلَكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي فَلَمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَى صَعِقًا فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَWhen Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." Allah said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe."
Surat Ta Ha Ayah 80Surat Ta Ha0.1941Children israel, Mount sinai, Side mount, Deliv enemy, Coven side, Manna quail, Sinai manna, Israel deliv, Enemy covenيَا بَنِي إِسْرَائِيلَ قَدْ أَنْجَيْنَاكُمْ مِنْ عَدُوِّكُمْ وَوَاعَدْنَاكُمْ جَانِبَ الطُّورِ الْأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَىO ye Children of Israel! We delivered you from your enemy, and We made a Covenant with you on the right side of Mount (Sinai), and We sent down to you Manna and quails:
Surat AlHajj Ayah 27Surat AlHajj0.2103Mount camel, Camel lean, Journei distant, Pilgrimag foot, Distant mountain, Mountain highwai, Proclaim pilgrimag, Account journei, Lean account, Foot mountوَأَذِّنْ فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالًا وَعَلَى كُلِّ ضَامِرٍ يَأْتِينَ مِنْ كُلِّ فَجٍّ عَمِيقٍ"And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways;
Surat AlBaqara Ayah 198Surat AlBaqara0.2287Celebr prais, Seek bounti, Bounti lord, Monument celebr, Prais sacr, Arafat celebr, Prais direct, Pour mount, Sacr monument, Direct astrai, Crime seek, Mount arafat, Lord pilgrimag, Pilgrimag pourلَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ فَإِذَا أَفَضْتُمْ مِنْ عَرَفَاتٍ فَاذْكُرُوا اللَّهَ عِنْدَ الْمَشْعَرِ الْحَرَامِ وَاذْكُرُوهُ كَمَا هَدَاكُمْ وَإِنْ كُنْتُمْ مِنْ قَبْلِهِ لَمِنَ الضَّالِّينَIt is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray.
Surat AlMuminun Ayah 20Surat AlMuminun0.2253Mount sinai, Tree spring, Spring mount, Produc relish, Sinai produc, Relish foodوَشَجَرَةً تَخْرُجُ مِنْ طُورِ سَيْنَاءَ تَنْبُتُ بِالدُّهْنِ وَصِبْغٍ لِلْآكِلِينَAlso a tree springing out of Mount Sinai, which produces oil, and relish for those who use it for food.
Surat Maryam Ayah 52Surat Maryam0.2340Mount sinai, Side mount, Call side, Mystic convers, Us mystic, Draw us, Sinai drawوَنَادَيْنَاهُ مِنْ جَانِبِ الطُّورِ الْأَيْمَنِ وَقَرَّبْنَاهُ نَجِيًّاAnd we called him from the right side of Mount (Sinai), and made him draw near to Us, for mystic (converse).
Surat AlHadeed Ayah 4Surat AlHadeed0.2894Creat heaven, Firmli establish, Throne author, Establish throne, Days firmli, Six days, Earth six, Author enter, Enter earth, Mount wheresoev, Heaven mount, Wheresoev seeهُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنْزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ مَعَكُمْ أَيْنَ مَا كُنْتُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌHe it is Who created the heavens and the earth in Six Days, and is moreover firmly established on the Throne (of Authority). He knows what enters within the earth and what comes forth out of it, what comes down from heaven and what mounts up to it. And He is with you wheresoever ye may be. And Allah sees well all that ye do.
Surat AlNisa Ayah 154Surat AlNisa0.3792Enter gate, Mount sinai, Coven rais, Transgress matter, Matter sabbath, Rais tower, Tower height, Height mount, Solemn coven, Gate humil, Occas enter, Humil command, Sabbath solemn, Sinai occas, Command transgressوَرَفَعْنَا فَوْقَهُمُ الطُّورَ بِمِيثَاقِهِمْ وَقُلْنَا لَهُمُ ادْخُلُوا الْبَابَ سُجَّدًا وَقُلْنَا لَهُمْ لَا تَعْدُوا فِي السَّبْتِ وَأَخَذْنَا مِنْهُمْ مِيثَاقًا غَلِيظًاAnd for their covenant we raised over them (the towering height) of Mount (Sinai); and (on another occasion) we said: "Enter the gate with humility"; and (once again) we commanded them: "Transgress not in the matter of the sabbath." And we took from them a solemn covenant.
Surat AlIsra Ayah 93Surat AlIsra0.4946Glori lord, Ladder ski, Adorn gold, Mount ladder, Book glori, Ski mount, Mount send, Gold mount, Lord aught, Send bookأَوْ يَكُونَ لَكَ بَيْتٌ مِنْ زُخْرُفٍ أَوْ تَرْقَى فِي السَّمَاءِ وَلَنْ نُؤْمِنَ لِرُقِيِّكَ حَتَّى تُنَزِّلَ عَلَيْنَا كِتَابًا نَقْرَؤُهُ قُلْ سُبْحَانَ رَبِّي هَلْ كُنْتُ إِلَّا بَشَرًا رَسُولًا"Or thou have a house adorned with gold, or thou mount a ladder right into the skies. No, we shall not even believe in thy mounting until thou send down to us a book that we could read." Say: "Glory to my Lord! Am I aught but a man, - a messenger?"

In Hadith Text Books

Mount In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1186Narrated Zahdam: There were good relations and brotherhood between this tribe of Jurm and the Ashariyin. Once; while we were sitting with Abu Mousa AlAshari; there was brought to him a meal which contained chicken meat; and there was sitting beside him; a man from the tribe of Bani Taim Allah who looked like one of the Mawali. Abu Mousa invited the man to eat but the man said; I have seen chicken eating some dirty things; and I have taken an oath not to eat chicken. Abu Mousa said to him; Come along; let me tell you something in this regard. Once I went to the Prophet ﷺ with a few men from Ashariyin and we asked him for mounts. The Prophet ﷺ said; By Allah; I will not mount you on anything; besides I do not have anything to mount you on. Then a few camels from the war booty were brought to the Prophet; and he asked about us; saying; Where are the group of Ashariyin? So he ordered for five fat camels to be given to us and then we set out. We said; What have we done? Allah Messenger ﷺ took an oath that he would not give us anything to ride and that he had nothing for us to ride; yet he provided us with mounts. We made Allah Messenger ﷺ forget his oath! By Allah; we will never be successful. So we returned to him and reminded him of his oath. He said; I have not provided you with the mount; but Allah has done so. By Allah; I may take an oath to do something; but on finding something else which is better; I do that which is better and make the expiation for my oath.The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on While Allah has created you and what you make in Sahih AlBukhari
SahihAlBukhari-017-001-1510Narrated Abu Mousa AlAshari: I went to Allah Messenger ﷺ along with a group of people from the tribe of AlAshari; asking for mounts. The Prophet ﷺ said; By Allah; I will not give you anything to ride; and I have nothing to mount you on. We stayed there as long as Allah wished; and after that; some camels were brought to the Prophet and he ordered that we be given three camels. When we set out; some of us said to others; Allah will not bless us; as we all went to Allah Messenger ﷺ asking him for mounts; and although he had sworn that he would not give us mounts; he did give us. So we returned to the Prophet; and mentioned that to him. He said; I have not provided you with mounts; but Allah has. By Allah; Allah willing; if I ever take an oath; and then see that another is better than the first; I make expiration for my dissolved oath; and do what is better and make expiration.The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on To say In sha Allah while taking an oath in Sahih AlBukhari
SahihAlBukhari-017-001-1513Narrated Zahdam AlJarmi: We were sitting with Abu Mousa AlAshsari; and as there were ties of friendship and mutual favors between us and his tribe. His meal was presented before him and there was chicken meat in it. Among those who were present there was a man from Bani Taimillah having a red complexion as a non-Arab freed slave; and that man did not approach the meal. Abu Mousa said to him; Come along! I have seen Allah Messenger ﷺ eating of that i.e.; chicken. The man said; I have seen it chickens eating something I regarded as dirty; and so I have taken an oath that I shall not eat its meat chicken. Abu Mousa said; Come along! I will inform you about it i.e.; your oath. Once we went to Allah Messenger ﷺ in company with a group of Ashairiyin; asking him for mounts while he was distributing some camels from the camels of Zakat. Ayoub said; I think he said that the Prophet was in an angry mood at the time. The Prophet ﷺ said; By Allah! I will not give you mounts; and I have nothing to mount you on. After we had left; some camels of booty were brought to Allah Apostle and he said; Where are those Ashariyin? Where are those Ashariyin? So we went to him and he gave us five very fat good-looking camels. We mounted them and went away; and then I said to my companions; We went to Allah Messenger ﷺ to give us mounts; but he took an oath that he would not give us mounts; and then later on he sent for us and gave us mounts; perhaps Allah Messenger ﷺ forgot his oath. By Allah; we will never be successful; for we have taken advantage of the fact that Allah Messenger ﷺ forgot to fulfill his oath. So let us return to Allah Messenger ﷺ to remind him of his oath. We returned and said; O Allah Messenger ﷺ ! We came to you and asked you for mounts; but you took an oath that you would not give us mounts but later on you gave us mounts; and we thought or considered that you have forgotten your oath. The Prophet ﷺ said; Depart; for Allah has given you Mounts. By Allah; Allah willing; if I take an oath and then later find another thing better than that; I do what is better; and make expiation for the oath. two other narrations through Zahdam as aboveThe Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on To make expiation for ones oath in Sahih AlBukhari
SahihAlBukhari-017-001-2031Narrated Abu Mousa: I went to the Prophet ﷺ along with a group of AlAshariyin in order to request him to provide us with mounts. He said; By Allah; I will not provide you with mounts and I havent got anything to mount you on. Then we stayed there as long as Allah wished us to stay; and then three very nice looking camels were brought to him and he made us ride them. When we left; we; or some of us; said; By Allah; we will not be blessed; as we came to the Prophet ﷺ asking him for mounts; and he swore that he would not give us any mounts but then he did give us. So let us go back to the Prophet ﷺ and remind him of his oath. When we returned to him and reminded him of the fact ; he said; I did not give you mounts; but it is Allah Who gave you. By Allah; Allah willing; if I ever take an oath to do something and then I find something else than the first; I will make expiation for my oath and do the thing which is better or do something which is better and give the expiation for my oath.The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on Allah will not punish you for what is unintentional in your oaths but He will punish you for your deliberate oaths in Sahih AlBukhari
SahihAlBukhari-017-001-2056Narrated Zahdam: There was a relation of love and brotherhood between this tribe of Jarm and AlAshariyin. Once we were with Abu Mousa AlAshari; and then a meal containing chicken was brought to Abu Mousa; and there was present; a man from the tribe of Taimillah who was of red complexion as if he were from non-Arab freed slaves. Abu Mousa invited him to the meal. He said; I have seen chickens eating dirty things; so I deemed it filthy and took an oath that I would never eat chicken. On that; Abu Mousa said; Get up; I will narrate to you about that. Once a group of the Ashariyin and I went to Allah Messenger ﷺ and asked him to provide us with mounts; he said; By Allah; I will never give you any mounts nor do I have anything to mount you on. Then a few camels of war booty were brought to Allah Messenger ﷺ ; and he asked about us; saying; Where are the AlAshariyin? He then ordered five nice camels to be given to us; and when we had departed; we said; What have we done? Allah Messenger ﷺ had taken the oath not to give us any mounts; and that he had nothing to mount us on; and later he gave us that we might ride? Did we take advantage of the fact that Allah Messenger ﷺ had forgotten his oath? By Allah; we will never succeed. So we went back to him and said to him; We came to you to give us mounts; and you took an oath that you would not give us any mounts and that you had nothing to mount us on. On that he said; I did not provide you with mounts; but Allah did. By Allah; if I take an oath to do something; and then find something else better than it; I do that which is better and make expiation for the dissolution of the oath.The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on Do not swear by your fathers in Sahih AlBukhari
SahihAlBukhari-017-001-207Narrated Ibn Abbas: While a man was riding his Mount in Arafat; he fell down from it his Mount and broke his neck and died. The Prophet ﷺ said; Wash him with water and Sidr and shroud him in two pieces of cloth; and neither perfume him; nor cover his head; for he will be resurrected on the Day of Resurrection saying; Labbaik; i.e. like a pilgrim.The Chapter on Jews And Alquran in HodHood Indexing, Chapter on Shrouding in two pieces of cloth in Sahih AlBukhari
SahihAlBukhari-017-001-2083Narrated Abu Mousa: My companions sent me to the Prophet ﷺ to ask him for some mounts. He said; By Allah! I will not mount you on anything! When I met him; he was in an angry mood; but when I met him again ; he said; Tell your companions that Allah or Allah Messenger ﷺ will provide you with mounts.The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on To swear something not in one power to swear to do an act disobedience to take an oath in anger in Sahih AlBukhari
SahihAlBukhari-017-001-2475Narrated Usama Bin Zaid: The Prophet ﷺ rode a donkey having a saddle with a Fadakiya velvet covering. He mounted me behind him and went to visit Saad Bin Ubada; and that had been before the battle of Badr. The Prophet ﷺ proceeded till he passed by a gathering in which Abdullah Bin Ubai Bin Salul was present; and that had been before Abdullah embraced Islam. The gathering comprised of Muslims; polytheists; i.e.; isolators and Jews. Abdullah Bin Rawaha was also present in that gathering. When dust raised by the donkey covered the gathering; Abdullah Bin Ubai covered his nose with his upper garment and said; Do not trouble us with dust. The Prophet ﷺ greeted them; stopped and dismounted. Then he invited them to Allah i.e.; to embrace Islam and recited to them some verses of the Holy Quran. On that; Abdullah Bin Ubai said; O man ! There is nothing better than what you say if it is true. Do not trouble us with it in our gathering; but return to your house; and if somebody comes to you; teach him there. On that Abdullah Bin Rawaha said; Yes; O Allah Messenger ﷺ ! Bring your teachings to our gathering; for we love that. So the Muslims; the pagans and the Jews started abusing each other till they were about to fight. The Prophet ﷺ kept on quietening them till they became calm. Thereupon the Prophet mounted his animal and proceeded till he entered upon Saad Bin Ubada. He said to him O Sad! Have you not heard what Abu Hubab i.e.; Abdullah Bin Ubai said? Saad said; O Allah Apostle! Excuse and forgive him; for Allah has given you what He has given you. The people of this town Medina decided unanimously to crown him and make him their chief by placing a turban on his head; but when that was prevented by the Truth which Allah had given you he Abdullah Bin Ubai was grieved out of jealously; and that was the reason which caused him to behave in the way you have seen.The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on To visit a patient riding walking or sitting with another person on a donkey in Sahih AlBukhari
SahihAlBukhari-017-001-2813Narrated Zahdam: We were in the company of Abu Mousa AlAshari and there were friendly relations between us and this tribe of Jarm. Abu Mousa was presented with a dish containing chicken. Among the people there was sitting a red-faced man who did not come near the food. Abu Mousa said to him ; Come on and eat ; for I have seen Allah Messenger ﷺ eating of it i.e. chicken. He said; I have seen it eating something dirty and since then I have disliked it; and have taken an oath that I shall not eat it Abu Mousa said; Come on; I will tell you or narrate to you. Once I went to Allah s Apostle with a group of AlAshariyin; and met him while he was angry; distributing some camels of rakat. We asked for mounts but he took an oath that he would not give us any mounts; and added; I have nothing to mount you on In the meantime some camels of booty were brought to Allah Messenger ﷺ and he asked twice; Where are AlAshariyin? So he gave us five white camels with big humps. We stayed for a short while after we had covered a little distance ; and then I said to my companions; Allah Messenger ﷺ has forgotten his oath. By Allah; if we do not remind Allah Messenger ﷺ of his oath; we will never be successful. So we returned to the Prophet ﷺ and said; O Allah Messenger ﷺ ! We asked you for mounts; but you took an oath that you would not give us any mounts; we think that you have forgotten your oath. He said; It is Allah Who has given you mounts. By Allah; and Allah willing; if I take an oath and later find something else better than that. then I do what is better and expiate my oath.The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on The meat of chickens in Sahih AlBukhari
SahihAlBukhari-017-001-374Narrated Ibn Umar: The Prophet ﷺ used to offer Nawafil prayers on his Rahila mount facing its direction by signals; but not the compulsory prayer. He also used to pray witr on his mount Rahila.The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on Offering prayers of Witr while on a journey in Sahih AlBukhari
SahihAlBukhari-017-001-5653Narrated Ibn Umar: I saw that Allah Messenger ﷺ used to ride on his Mount at Dhul Hulaifa and used to start saying; Labbaik when the Mount stood upright.The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on And proclaim to mankind the Hajj in Sahih AlBukhari
SahihAlBukhari-017-001-5682Narrated Abdullah Bin Abbas: The Prophet ﷺ with his companions started from Medina after combing and oiling his hair and putting on two sheets of lhram upper body cover and waist cover. He did not forbid anyone to wear any kind of sheets except the ones colored with saffron because they may leave the scent on the skin. And so in the early morning; the Prophet ﷺ mounted his Mount while in Dhu AlHulaifa and set out till they reached Baida; where he and his companions recited Talbiya; and then they did the ceremony of Taqlid which means to put the colored garlands around the necks of the Budn camels for sacrifice. And all that happened on the 25th of Dh AlQada. And when he reached Mecca on the 4th of Dhu AlHijja he performed the Tawaf round the Kaba and performed the Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it; he did not finish his Ihram. He proceeded towards the highest places of Mecca near AlHujun and he was assuming the Ihram for Hajj and did not go near the Kaba after he performed Tawaf round it till he returned from Arafat. Then he ordered his companions to perform the Tawaf round the Kaba and then the Tawaf of Safa and Marwa; and to cut short the hair of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those who had their wives with them were permitted to contact them have sexual intercourse ; and similarly perfume and ordinary clothes were permissible for them.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on What kind of clothes a Muhrim should wear in Sahih AlBukhari
SahihAlBukhari-017-001-5683Narrated Anas Bin Malik: The Prophet ﷺ offered four rakat in Medina and then two rakat at Dhul Hulaifa and then passed the night at Dhu AlHulaifa till it was morning and when he mounted his Mount and it stood up; he started to recite Talbiya.The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on Passing the night in Dh AlHulaifa till dawn in Sahih AlBukhari
SahihAlBukhari-017-001-5689Narrated Ibn Umar: The Prophet ﷺ recited Talbiya when he had mounted his Mount and was ready to set out.The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on Reciting Talbiya when one has mounted his Rahila in Sahih AlBukhari
SahihAlBukhari-017-001-5690Narrated Nafi; Whenever Ibn Umar finished his morning Prayer at Dhu AlHulaifa he would get his Rahila mount prepared. Then; he would ride on it; and after it had stood up straight ready to set out ; he would face AlQiblah the Ka;bah at Makkah while sitting on his mount and recite Talbiya. When he had reached the boundaries of the Haram or Makkah ; he would stop recitation of Talbiya till he reached Dhi Tuwa near Makkah where he would pass the night till it was dawn. After offering the morning Prayer; he would take a bath. He claimed that Allah Messenger ﷺ had done the same.The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on Reciting Talbiya while facing the Qiblah in Sahih AlBukhari
SahihAlBukhari-017-001-5691Narrated Nafi: Whenever Ibn Umar intended to go to Mecca he used to oil himself with a sort of oil that had no pleasant smell; then he would go to the Masjid of AlHulaita and offer the prayer; and then ride. When he mounted well on his Mount and the Mount stood up straight; he would proclaim the intention of assuming Ihram; and he used to say that he had seen the Prophet ﷺ doing the same.The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on Reciting Talbiya while facing the Qiblah in Sahih AlBukhari
SahihAlBukhari-017-001-5843Narrated Anas: The Prophet ﷺ offered four rakat of Zuhr prayer at Medina; and two rakat of Asr prayer at Dhi Al Hulaifa and spent the night there and when the day dawned; he mounted his Mount and started saying; None has the right to be worshipped but Allah; and Glorified be Allah. When he reached AlBaida he recited Talbiya for both Hajj and Umra. And when he arrived at Mecca; he ordered them his companions to finish their Ihram. The Prophet ﷺ slaughtered seven Budn camel with his own hands while the camels were standing He also sacrificed two horned rams black and white in color at Medina.The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on To slaughter the camels while they are standing in Sahih AlBukhari
SahihAlBukhari-017-001-5844Narrated Anas Bin Malik: The Prophet ﷺ offered four rakat of Zuhr prayer at Medina and two rakat of Asr prayer at Dhu AlHulaifa. Narrated Ayoub : A man said: Anas said; Then he the Prophet ﷺ passed the night there till dawn and then he offered the morning Fajr prayer; and mounted his Mount and when it arrived at AlBaida he assumed Ihram for both Umra and Hajj.The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on To slaughter the camels while they are standing in Sahih AlBukhari
SahihAlBukhari-017-001-6880Narrated Usama Bin Zaid: Allah Messenger ﷺ rode a donkey; equipped with a thick cloth-covering made in Fadak and was riding behind him. He was going to pay visit to Saad Bin Ubada in Banu AlHarith Bin AlKhazraj; and this incident happened before the battle of Badr. The Prophet ﷺ passed by a gathering in which Abdullah Bin Ubai Bin Salul was present; and that was before Abdullah Bin Ubai embraced Islam. Behold in that gathering there were people of different religions: there were Muslims; pagans; idol-worshippers and Jews; and in that gathering Abdullah Bin Rawaha was also present. When a cloud of dust raised by the donkey reached that gathering; Abdullah Bin Ubai covered his nose with his garment and then said; Do not cover us with dust. Then Allah Messenger ﷺ greeted them and stopped and dismounted and invited them to Allah i.e. to embrace Islam and recited to them the Holy Quran. On that; Abdullah Bin Ubai Bin Saluil said; O man ! There is nothing better than that what you say. If it is the truth; then do not trouble us with it in our gatherings. Return to your mount or residence and if somebody comes to you; relate your tales to him. On that Abdullah Bin Rawaha said; Yes; O Allah Apostle! Bring it i.e. what you want to say to us in our gathering; for we love that. So the Muslims; the pagans and the Jews started abusing one another till they were on the point of fighting with one another. The Prophet ﷺ kept on quietening them till they became quiet; whereupon the Prophet rode his animal mount and proceeded till he entered upon Saad Bin Ubada. The Prophet ﷺ said to Sad; Did you not hear what Abu Hub-b said? He meant Abdullah Bin Ubai. He said so-andso. On that Saad Bin Ubada said; O Allah Messenger ﷺ ! Excuse and forgive him; for by Him Who revealed the Book to you; Allah brought the Truth which was sent to you at the time when the people of this town i.e. Medina had decided unanimously to crown him and tie a turban on his head electing him as chief. But when Allah opposed that decision through the Truth which Allah gave to you; he i.e. Abdullah Bin Ubai was grieved with jealously. and that caused him to do what you have seen. So Allah Messenger ﷺ excused him; for the Prophet ﷺ and his companions used to forgive the pagans and the people of Scripture as Allah had ordered them; and they used to put up with their mischief with patience. Allah said: And you shall certainly hear much that will grieve you from those who received the Scripture before you and from the pagans........ 3.186 And Allah also said:-Many of the people of the Scripture wish if they could turn you away as disbelievers after you have believed; from selfish envy.. 2.109 So the Prophet ﷺ used to stick to the principle of forgiveness for them as long as Allah ordered him to do so till Allah permitted fighting them. So when Allah Messenger ﷺ fought the battle of Badr and Allah killed the nobles of Quraish infidels through him; Ibn Ubai Bin Salul and the pagans and idolaters who were with him; said; This matter i.e. Islam has appeared i.e. became victorious. So they gave the pledge of allegiance for embracing Islam to Allah Messenger ﷺ and became Muslims.The Chapter on Pre-Islam And Makkah in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17231Abu Saeed AlKhudri reported: While we were with the Messenger of Allah ﷺ on a journey; a person came upon his mount and began to stare on the right and on the left; it was at this moment that Allah Messenger ﷺ said: He who has an extra mount should give that to one who has no mount for him; and he who has surplus of provisions should give them to him who has no provisions; and he made mention of so many kinds of wealth until we were of the opinion that none of us has any right over the surplus.The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17524Abu Mousa AlAshari reported: I came to Allah Apostle ﷺ along with a group of Asharites requesting to give us a mount. He the Holy Prophet said: By Allah; I cannot provide you with a mount; and there is nothing with me which I should give you as a ride. He the narrator said: We stayed there as long as Allah willed. Then there were brought to him to the Holy Prophet camels. He the Holy Prophet then ordered to give us three white humped camels; We started and said or some of us said to the others : Allah will not bless us. We came to Allah Messenger ﷺ begging him to provide us with riding camels. He swore that he could not provide us with a mount; but later on he provided us with that. They some of the Prophet Companions came and informed him about this rankling of theirs ; whereupon he said: It was not I who provided you with a mount; but Allah has provided you with that. So far as I am concerned; by Allah; if He so wills; I would not swear; but if; later on; I would see better than it; I would break the vow and expiate it and do that which is better.The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17525Abu Mousa reported: My friends sent me to Allah Messenger ﷺ asking him to provide them with mounts as they were going along with him in jaish AlUsrah the army of destitutes or of meagre means or army setting out during the hard times and that is the occasion of the expedition of Tabuk I said: Apostle of Allah; my friends have sent me to you so that you may provide them with mounts. He the Holy Prophet said: By Allah; I cannot provide you with anything to ride. And it so happened that he was at that time much perturbed. I little knew of it; so I came back with a heavy heart on account of the refusal of Allah Messenger ﷺ ; and the fear that Allah Messenger ﷺ might have some feelings against me. I returned to my friends and informed them about what Allah Messenger ﷺ had said. I had hardly stayed for a little that I heard Bilal calling: Abdullah Bin Qais. I responded to his call. He said: Hasten to Allah Messenger ﷺ ; he is calling you; When I came to the Prophet ﷺ he said: Take this pair; this pair; and this pair i. e. six camels which he had bought from Sad ; and take them to y; our friends and say: Verily Allah or he said: Verily Allah Messenger ﷺ has provided you with these animals. So ride upon them. Abu Mousa said: I went along with them to my friends and said: Verily Allah messenger ﷺ has provided you with these animals for riding; but by Allah; I shall not leave you until some of you go along with me to him who had heard the talk of Allah Messenger ﷺ then I asked him for you; and his refusal for the first time; and then his granting them to me subsequently; so you should not think that I narrated to you something which he did not say. They said to me: By Allah; in our opinion you are certainly truthful; and we would do as you like. So Abu Mousa went along withsome of the menfrom them until they came to those who had heard the words of Allah Messenger may; ﷺ and his refusal to provide them with animals ; and subsequently his granting the animals to them; and they narrated to them exactly as Abu Masa had narrated to them.The Chapter on Military Expedition And Almadinah in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17526Ayub said: We were sitting in the company of Abu Mousa that he called for food and it consisted of flesh of fowl. It was then that a person from Banu Tamim visited him. His complexion was red having the resemblance of a slave. He said to him: Come and join me in food. He showed reluctance. He Abu Masa said: Come on; for I saw Allah Messenger ﷺ eating it fowl meat ; whereupon that person said: I saw it eating something of filth and rubbish and I found it repugnant and took an oath that I would never eat that. He Abu Muds said: Come; so that I would narrate to you about that the incident pertaining to vow. And he narrated thus : I came to Allah Messenger ﷺ along with a group of people belonging to the tribe of Ashari; asking him to provide us with riding camels. He the Holy Prophet said: By Allah; I cannot provide you with riding animals. And there is nothing with me with which I can provide you a mount. We stayed for some time there as Allah willed; and there was brought to Allah Messenger ﷺ booty of camels. He called us and commanded that we should be given five white humped camels. As we were about to go back; some of us said to the other: As we made Allah Messenger ﷺ forget oath; there would be no blessing for us in his gift. We went back to him and said: Allah Messenger; we came to you to provide us with riding animals and you took an oath that you would never equip us with mounts and then you have provided us with the riding beasts Allah Messenger; have you forgotten? Thereupon he said: I swear by Allah that if Allah so wills; I shall not swear an oath; and then consider something else to be better than it without making atonement for my oath and doing the thing that is better. So you go; Allah; the Exalted and Glorious; has given you riding animals.The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17718It has been narrated on the authority of Abu Huraira who said: One day the Messenger of Allah ﷺ stood among us to deliver a sermon. He talked about the misappropriation of booty; and declared it to be a serious matter and a grave sin. Then he said: I shouldnt find that any of you should come on the Day of Judgment with a growling camel mounted on his neck; and should appeal to me for help saying: Messenger of Allah; help me. and I should say: I have no authority to help you; I already communicated to you. I shouldnt find that any of you should come on the Day of Judgment with a bleating ewe mounted on his neck; and he should say to me: Messenger of Allah; help me; and I should say: I have no authority to help you; I conveyed to you. I shouldnt find that one of you should come on the Day of Judgment with a Person crying loudly mounted on his neck; and he should say to me: Messenger of Allah; help me; and I should say: I have no authority to help you; I conveyed to you. I shouldnt find that any one of you should come on the Day of Judgment with fluttering clothes wrapped round his neck and he should say to me: Messenger of Allah; help me; and I should say: I have no authority to help you; I conveyed to you. I shouldnt find that any of you should come on the Day of Judgment with a heap of gold and silver placed on his neck and he should say to me: Messenger of Allah; help me. and I should say: I have no authority to help you; I already conveyed to you the warning from the Almighty.The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-18088It has been narrated on the authority of Abdullah Bin Rabah who said: We came to Muawiya Bin Abu Sufyan as a deputation and Abu Huraira was among us. Each of us would prepare food for his companions turn by turn for a day. Accordingly when it was my turn I said: Abu Huraira; it is my turn today. So they came to my place. The food was not yet ready; so I said to Abu Huraira: I wish you could narrate to us a tradition from the Messenger of Allah ﷺ until the food was ready. Complying with my request Abu Huraira said: We were with the Messenger of Allah ﷺ on the day of the Conquest of Mecca. He appointed Khalid Bin Walid as commander of the right flank; AlZubair as commander of the left flank; and Abu Ubaida as commander of the foot-soldiers who were to advance to the interior of the valley. He then said: Abu Huraira; call the Ansar to me. So I called out to them and they came hurriedly. He said: O ye Assembly of the Ansaar; do you see the ruffians of the Quraish? They said: Yes. He said: See; when you meet them tomorrow; wipe them out. He hinted at this with his hand; placing his right hand on his left and said: You will meet us at AlSafa. Abu Huraira continued : Whoever was seen by them that day was put to death. The Messenger of Allah ﷺ ascended the mount of AlSafa. The Ansar also came there and surrounded the mount. Then came Abu Sufyan and said: Messenger ot Allah; the Quraish have perished. No member of the Quraish tribe will survive this day. The Messenger of Allah ﷺ said: Who enters the house of Abu Safyin will be safe; who lays down arms will be safe; who locks his door will be safe. some of the Ansar said: After all the man has been swayed by tenderness towards his family and love for his city. At this; Divine inspiration descended upon the Messenger of Allah ﷺ. He said: You were saying that the man has been swayed by tenderness towards his family and love for his city. Do you know what my name is? I am Muhammad; the bondman of God and His Messenger. He repeated this thrice. I left my native place for the take of Allah and joined you. So I will live with you and die with you. Now the Ansar said: By God; we said that only out of our greed for Allah and His Messenger. He said: Allah and His Apostle testify to you and accept your apology.The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-18129It has been narrated on the authority of Anas that the Messenger of Allah ﷺ raided Khaibar. One morning we offered prayers in the darkness of early dawn near Khaibar. Then the Messenger of Allah ﷺ mounted his horse. Abu Talha mounted his and I mounted behind Abu Talha on the same horse. The Prophet of Allah ﷺ rode through the streets of Khaibar and I rode so close to him that my knee touched the thigh of the Prophet of Allah ﷺ. The wrapper got Aasi de from his thigh; and I could see its whiteness. When he entered the town; he said: God is Great. Khaibar shall face destruction. When we descend in the city-square of a people; it is a bad day for them who have been warned and have not taken heed. He said these words thrice. The people of the town had just come out from their houses to go about their jobs. They said in surprise : Muhammad has come. We captured Khaibar by force.The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-19137Abu Zaid viz. Amr Bin Akhtab reported: Allah Messenger ﷺ led us in the dawn prayer and then mounted the pulpit and addressed us until it was time for the noon prayer. He then came down the pulpit and observed prayer and then again mounted the pulpit and again addressed us until it was time for the Asr prayer. He then again came down and observed the prayer and again mounted the pulpit and addressed us until the sun was set and he informed about everything pertaining to turmoil that lay hidden in the past and what lies in the womb of the future and the most learned amongst us is one who remembers them wellThe Chapter on Adhan And Iqama At Dawn in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-20677Abdullah Bin Jafar reported that when Allah Messenger may peace be; upon him came back from a journey; the children of his family used to accord him welcome. It was in this way that once he came back from a journey and I went to him first of all. He mounted me before him. Then there came one of the two sons of Fatima and he mounted him behind him and this is how we three entered Medina riding on a beast.The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-21466Jabir Bin Abdullah Allah be pleased with him reported: I went out with Allah Messenger ﷺ on an expedition; but my camel delayed me. Allah Messenger ﷺ came to me and said to me: Jabir; I said: Yes. Allah Messenger; here I am at your beck and call He said: What is the matter with you? I said: My camel has delayed me and is tired; so I have lagged behind. He the Holy Prophet got down and goaded it with a crooked stick and then said: Mount it. So I mounted and to my great surprise I saw it moving so quickly that I had to restrain it from going ahead of Allah Messenger ﷺ. He the Holy Prophet in the course of journey said to me : Have you married? I said: Yes. He again said: Is it with a virgin or one previously married? I said. With one previously married; whereupon he again said: Why not with a young girl with whom you could sport and she could have sported with you? I said: I have sisters; so I preferred to marry a woman who could keep them together as one family. who could comb them and look after them. He said: You are about to go to your house ; and there you have the enjoyment of the wife company. He again said: Do you want to sell your camel? I said: Yes. So he bought it from me for one uqiya of silver ; Then Allah Messenger ﷺ arrived at Medina and I arrived in the evening. I went to the Masjid and found him at the door of the Masjid; and said: Is it now that you have arrived? I said: Yes; He said: Leave your camel; and enter the Masjid and offer two rakahs. So I entered and offered two rakahs of prayer; and then returned. He the Holy Prophet then commanded Bilal to weigh out one uqiya of silver tor me. Bilal weighed that out for me lowering the scale of balance. So I proceeded and as I turned my back he said: Call for me; Jabir. So I was called back; and I said to myself : He would return me the camel; and nothing was more displeasing to me than this that after having received the price I should also get the camel. He said: Take your camel and keep its price with you; also.The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-21667Anas; Allah be pleased with him reported: Safiya Allah be pleased with her fell to the lot of Dihya in the spoils of war; and they praised her in the presence of Allah Messenger ﷺ and said: We have not seen the like of her among the captives of war. He sent a messenger to Dihya and he gave him whatever he demanded. He then sent her to my mother and asked her to embellish her. Allah Messenger ﷺ then got out of Khaibar until when he was on the other side of it; he halted; and a tent was pitched for him. When it was morning Allah Messenger ﷺ said: He who has surplus of provision with him should bring that to us. Some persons would bring the surplus of dates; and the other surplus of mush of barley until there became a heap of bals. They began to eat the hais and began to drink out of the pond which had the water of rainfall in it and which was situated by their side. Anas said that that constituted the wedding feast of Allah Messenger ﷺ. He further said: We proceeded until we saw the walls of Medina; and we were delighted. We made our mounts run quickly and Allah Messenger ﷺ also made his mount run quickly. And Safiya Allah be pleased with her was at his back; and Allah Messenger ﷺ had seated her behind him. The camel of Allah Messenger ﷺ stumbled and he the Holy Prophet fell down and she also fell down. And none among the people was seeing him and her; until Allah Messeuger ﷺ stood up and he covered her; and we came to him and he said: We have received no injury. We entered Medina and there came out the young ladies of the household. They saw her hadrat Safiya and blamed her for falling down.The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-22769Abu Qatada reported: We went with the Messenger of Allah ﷺ till we reached AlQaha a place three stages away from Medina. Some of us were in the state of Ihram and some of us were not. I saw my companions looking towards something; and as I saw I found It to be a wild ass. I saddled my horse and took up my spear and then mounted upon the horse and my whip; fell down. I said to my companions as they were in the state of Ihram to pick up the whip for me but they said: By Allah; we cannot help you in any such thing i. e. hunting. So i dismounted the horse and picked it whip up and mounted again and caught the wild ass after chasing it. It was behind a hillock and I attacked it with my spear and killed it. Then I brought it to my companions. Some of them said: Eat it; while others said: Do not eat it. The Apostle of Allah ﷺ was in front of us. I moved my horse and came to him and asked him ; whereupon he said: It is permissible; so eat it.The Chapter on Horses And Ihram in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-24109Urwa Bin AlMughira Bin Shuba reported it on the authority of his father that he said: The Messenger of Allah ﷺ lagged behind in a journey and I also lagged behind along with him. After having relieved himself he said: Have you any water with you? I brought to him a jar of water; he washed his palms; and face; and when he tried to get his forearms out he could not for the sleeve of the gown was tight. He; therefore; brought them out from under the gown and; throwing it over his shoulders; he washed his forearm. He then wiped his forelock and his turban and his socks. He then mounted and I also mounted the ride and came to the people. They had begun the prayer with Abd AlRabmin Bin Anf leading them and had completed a raka. When he perceived the presence of the Messenger of Allah ﷺ he began to retire. He the Holy Prophet signed to him to continue and offered prayer along with them. Then when he had pronounced the salutation; the Apostle ﷺ got up and I also got up with him; and we offered the raka which had been finished before we came.The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on 23 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-11226Ibn Umar narrated: The Prophet performed Prayer towards his camel; or his mount; and he would perform Prayer while on his mount; whichever direction it was facing.The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on What Has Been Related About Salat Toward One Mount in Sunan AlTermithi
SunanAlTermithi-017-001-11286Amr Bin Uthman Bin Yala Bin Murrah narrated from his father; from his grand-father that : They were with the Prophet S on a journey. They wound up in a narrow area when Prayer became due. Then it began raining from the sky above them; and it was wet beneath them. So Allah Messenger S called the Adhan while he was on his mount; and then the Iqamah; going forward on his mount. He let them in Prayer by making gestures; making his prostrations lower than his bowing.The Chapter on Journeys And Travel And The Rider in HodHood Indexing, Chapter on What Has Been Related About Salat On The Riding Animal During Muddy And Rainy Conditions in Sunan AlTermithi
SunanAlTermithi-017-001-8525Narrated Another route from AlZuhri: with this chain; and it is similar; but he said: You can find a mount among them. - from Salim; from Ibn Umar that the Messenger of Allah ﷺ said: People are but like one hundred camels; you can not find a mount among them - or he said - you can not find but one mount among them.The Chapter on Journeys And Travel And Oaths in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-9128Narrated Anas Bin Malik: A man came to the Prophet ﷺ to get a mount; but he ﷺ did not have anything to mount him on with him. So he was lead to another person to give him a mount. He came to the Prophet ﷺ to inform him about that and he said: Whoever leads to good; he is like the one who does it.The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on What Has Been Related About The One Who Leads To Good Is Like The One Who Does It in Sunan AlTermithi
SunanAlTermithi-017-001-9129Narrated Abu Masud AlBadri: that a man came to the Prophet ﷺ looking for a mount; he said: Mine has been ruined. So the Messenger of Allah ﷺ said: Go to so-and-so. So he went to him and he gave him a mount. The Messenger of Allah ﷺ said: Whoever leads to good; then for him is the same reward as the one who does it - or - who acts upon it.The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on What Has Been Related About The One Who Leads To Good Is Like The One Who Does It in Sunan AlTermithi
SunanAlTermithi-017-001-9740And the Messenger of Allah s.a.w said: Allah is more pleased with the repentance of one of you that a man in a desolate; barren; destructive wasteland; who has his mount carrying his provisions; his food; and his drink and what he needs with him. Then it wanders away. So he goes to find it until he is on the brink of death. He says: I will return to the place where I lost it; to die. So he returns to his place and his eyes become heavy falling asleep. Then he awakens to find his mount at his head carrying his food; drink and what he needs.The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-13255It was narrated that Uqbah Bin Amir said: While I was leading the Messenger of Allah SAWSYMOBOL on his mount in one of these mountain passes; he said: Why dont you ride; O Uqbah? I had too much respect for the Messenger of Allah SAWSYMOBOL to ride the mount of the Messenger of Allah SAWSYMOBOL. Then he said: Why dont you ride; O Uqbah? I was worried that I might be disobeying him; so he got off; and I rode for a little while; then I got off and the Messenger of Allah SAWSYMOBOL rode. Then he said: Shall I not teach you two of the best Surahs that the people recite? And he taught me: Say: I seek refuge with Allah the Lord of the daybreak; and Say: I seek refuge with Allah the Lord of mankind. Then the Iqamah was said and he went forward and recited them. Then he passed by me and said: What do you think; O Uqbah Bin Amir? Recite them every time you go to sleep and get up.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-14660It was narrated from Abu Huraira that the Prophet ﷺ said: Were it not that it would be too difficult for my Ummah; I would not have stayed behind from any expedition. But they could not find mounts; and I could not find any mounts for them; and it would be too hard for them to stay behind when I went out. And I wish that I could be killed in the cause of Allah; then brought back to life; then killed; then brought back to life; then killed; three times.The Chapter on Killing And Killing Intent in HodHood Indexing, Chapter on Wishing To Be Killed In The Cause Of Allah in Sunan AlNasai
SunanAlNasai-017-001-15450Amrah said: I heard Aisha say: A Jewish woman came to me begging; and said: May Allah grant you protection from the torment of the grave. When the Messenger of Allah ﷺ came; I said: O Messenger of Allah ﷺ ; will people be tormented in their graves? He sought refuge with Allah SWT and climbed onto his mount. The sun became eclipsed while I was between the apartments with some women. The Messenger of Allah ﷺ came from his mount and came to his prayer place; and led the people in prayer.He stood for a long time; then he bowed for a long time; then he raised his head and stood for a long time; then he bowed for a long time; then he raised his head and stood for a long time; then he prostrated for a long time. Then he stood for a shorter time than in the first rakah ; then he bowed for a shorter time than the first; then he raised his head and stood for a shorter time than the first; then he bowed for a shorter time than the first; then he raised his head and stood for a shorter time than the first; so he bowed four times and prostrated four times; and the eclipse ended. He said: You will be tried in your graves like the trial of the Dajjal. Aisha said: I heard him after that seeking refuge with Allah from the torment of the grave.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on Another version in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24589Narrated Abdullah Ibn Umar: In the year of Conquest the Messenger of Allah ﷺ recited a verse at which a prostration should be made and all the people prostrated themselves. Some were mounted; and some were prostrating themselves on the ground; and those who were mounted prostrated themselves on their hands.The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on A Person On A Mount Hears A Verse Of Prostration Or Someone Who Is Not Praying Should He Prostrate in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25570Jafar Bin Muhammad reported on the authority of his father We entered upon Jabir Bin Abd Allaah. When we reached him; he asked about the people who had come to visit him. When my turn came I said I am Muhammad Bin Ali Bin Hussain. He patted my head with his hand and undid my upper then lower buttons. He then placed his hand between my nipples and in those days I was a young boy. He then said welcome to you my nephew; ask what you like. I questioned him he was blind. The time of prayer came and he stood wrapped in a mantle. Whenever he placed it on his shoulders its ends fell due to its shortness. He led us in prayer while his mantle was placed on a rack by his side. I said tell me about the Hajj of the Apostle of Allaah ﷺ.He signed with his hand and folded his fingers indicating nine. He then said Apostle of Allaah ﷺ remained nine years at Madeenah during which he did not perform Hajj; then made a public announcement in the tenth year to the effect that the Apostle of Allaah ﷺ was about to go to perform Hajj. A large number of people came to Madeenah everyone desiring to follow him and act like him. The Apostle of Allaah ﷺ went out and we too went out with him till we reached Dhu AlHulaifa. Asma daughter of Umais gave birth to Muhammad Bin Abi Bakr. She sent message to Apostle of Allaah ﷺ asking him What should I do?He replied take a bath; bandage your private parts with a cloth and put on ihram. The Apostle of Allaah ﷺ then prayed in the masjid and mounted AlQaswa and his she Camel stood erect with him on its back. Jabir said I saw a large number of people on mounts and on foot in front of him and a similar number on his right side and a similar number on his left side and a similar number behind him. The Apostle of Allaah ﷺ was among us; the Quran was being revealed to him and he knew its interpretation. Whatever he did; we did it. The Apostle of Allaah ﷺ then raised his voice declaring Allaahs unity and saying Labbaik I am at thy service ; O Allaah; labbaik; labbaik; Thou hast no partner praise and grace are Thine and the Dominion. Thou hast no partner. The people too raised their voices in talbiyah which they used to utter. But the Apostle of Allaah ﷺ did not forbid them anything. The Apostle of Allaah ﷺ continued his talbiyah. Jabir said We did not express our intention of performing anything but Hajj; being unaware of Umrah at that season ; but when we came with him to the House the Kabah ; he touched the corner and made seven circuits walking quickly with pride in three of them and walking ordinarily in four. Then going forward to the station of Abraham he recited And take the station of Abraham as a place of prayer. While praying two rakahs he kept the station between him and the House. The narrator said My father said that Ibn Nufail and Uthman said I do not know that he Jabir narrated it from anyone except the Prophet ﷺ. The narrator Sulaiman said I do not know but he Jabir said The Apostle of Allaah ﷺ used to recite in the two rakahs Say; He is Allaah; one and Say O infidels. He then returned to the House the kabah and touched the corner after which he went out by the gate to AlSafa. When he reached near AlSafa he recited AlSafa and AlMarwah are among the indications of Allaah and he added We begin with what Allaah began with. He then began with AlSafa and mounting it till he could see the House the Kabah he declared the greatness of Allaah and proclaimed his Unity. He then said there is no god but Allaah alone; Who alone has fulfilled His promise; helped His servant and routed the confederates. He then made supplication in the course of that saying such words three times. He then descended and walked towards AlMarwah and when his feet came down into the bottom of the valley; he ran; and when he began to ascend he walked till he reached AlMarwah. He did at AlMarwah as he had done at AlSafa and when he came to AlMarwah for the last time; he said If I had known before what I have come to know afterwards regarding this matter of mine; I would not have brought sacrificial animals but made it an Umrah; so if any of you has no sacrificial animals; he may take off ihram and treat it as an Umrah. All the people then took off ihram and clipped their hair except the Prophet ﷺ and those who had brought sacrificial animals. Suraqah bin Malik Bin Jusham then got up and asked Apostle of Allaah ﷺ does this apply to the present year or does it apply for ever? The Apostle of Allaah ﷺ interwined his fingers and said The Umarh has been incorporated in Hajj. Adding No; but forever and ever. Ali came from Yemen with the sacrificial animals of the Apostle of Allaah ﷺ and found Fathima among one of those who had taken off their ihram. She said put on colored clothes and stained her eyes with collyrium. Ali disliked this action of her and asked Who commanded you for this? She said My father. Jabir said Ali said at Iraq I went to Apostle of Allaah ﷺ to complain against Fathima for what she had done and to ask the opinion of Apostle of Allaah ﷺ about which she mentioned to me. I informed him that I disliked her action and that thereupon she said to me My father commanded me to do this. He said She spoke the truth; she spoke the truth. What did you say when you put on ihram for Hajj? I said O Allaah; I put on ihram for the same purpose for which Apostle of Allaah ﷺ has put it on. He said I have sacrificial animals with me; so do not take off ihram. He Jabir said The total of those sacrificial animals brought by Ali from Yemen and of those brought by the Prophet ﷺ from Madeenah was one hundred. Then all the people except the Prophet ﷺ and those who had with them the sacrificial animals took off ihram and clipped their hair. When the 8th of Dhu AlHijja Yaum AlTarwiyah came; they went towards Mina having pit on ihram for Hajj and the Apostle of Allaah ﷺ rode and prayed at Mina the noon; afternoon; sunset; night and dawn prayers. After that he waited a little till the sun rose and gave orders for a tent of hair to be set up at Namrah. The Apostle of Allaah ﷺ then sent out and the Quraish did not doubt that he would halt at AlMash ar AlHaram at AlMuzdalifah; as the Quraish used to do in the pre Islamic period but he passed on till he came to Arafat and found that the tent had been setup at Namrah. There he dismounted and when the sun had passed the meridian he ordered AlQaswa to be brought and when it was saddled for him; he went down to the bottom of the valley and addressed the people saying Your lives and your property must be respected by one another like the sacredness of this day of yours in the month of yours in this town of yours. Lo! Everything pertaining to the pre Islamic period has been put under my feet and claims for blood vengeance belonging to the pre Islamic period have been abolished. The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours according to the version of the narrator Uthman; the blood vengeance of the son of Rabiah and according to the version of the narrator Sulaiman the blood vengeance of the son of Rabiah Bin AlHarith Bin Abd AlMuttalib. Some scholars said he was suckled among Banu Sad i.e.; he was brought up among Bani Sad and then killed by Hudhail. The usury of the pre Islamic period is abolished and the first of usury I abolish is our usury; the usury of Abbas Bin Abd AlMuttalib for it is all abolished. Fear Allaah regarding women for you have got them under Allahs security and have the right to intercourse with them by Allaahs word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do beat them; but not severely. You are responsible for providing them with food and clothing in a fitting manner. I have left among you something by which if you hold to it you will never again go astray; that is Allaahs Book. You will be asked about me; so what will you say? They replied We testify that you have conveyed and fulfilled the message and given counsel. Then raising his forefinger towards the sky and pointing it at the people; he said O Allaah! Be witness; O Allaah! Be witness; O Allaah! Be witness! Bilal then uttered the call to prayer and the iqamah and he prayed the noon prayer; he then uttered the iqamah and he prayed the afternoon prayer; engaging in no prayer between the two. He then mounted his she Camel AlQaswa and came to the place of standing ; making his she Camel AlQaswa turn its back to the rocks and having the path taken by those who went on foot in front of him and he faced the qiblah. He remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usamah up behind him and picked the reins of AlQaswa severely so much so that its head was touching the front part of the saddle. Pointing with is right hand he was saying Calmness; O People! Calmness; O people. Whenever he came over a mound of sand he let loose its reins a little so that it could ascend. He then came to AlMuzdalifah where he combined the sunset and night prayers; with one adhan and two iqamahs. The narrator Uthamn said He did not offer supererogatory prayers between them. The narrators are then agreed upon the version He then lay down till dawn and prayed the dawn prayer when the morning light was clear. The narrator Sulaiman said with one adhan and one iqamah. The narrators are then agreed upon the version He then mounted AlQaswa and came to AlMashar AlHaram and ascended it. The narrators Uthaman and Sulaiman said He faced the qiblah praised Allaah; declared His greatness; His uniqueness. Uthamn added in his version and His Unity and kept standing till the day was very clear. The Apostle of Allaah ﷺ then went quickly before the sun rose ; taking AlFadl Bin Abbas behind him. He was a man having beautiful hair; white and handsome color. When the Apostle of Allaah ﷺ went quickly; the women in the howdas also began to pass him quickly. AlFadl began to look at them. The Apostle of Allaah ﷺ placed his hand on the face of AlFadl ; but Alfadl turned his face towards the other side. The Apostle of Allaah ﷺ also turned away his hand to the other side. AlFadl also turned his face to the other side looking at them till he came to the Valley of Muhassir. He urged the Camel a little and following a middle road which comes out at the greatest jamrah; he came to the jamrah which is beside the tree and he threw seven small pebbles at this jamrah saying Allah is most great each time he threw a pebble like bean seeds. He threw them from the bottom of the valley. The Apostle of Allaah ﷺ then went to the place of the sacrifice and sacrificed sixty three Camels with his own hand. He then commanded Ali who sacrificed the remainder and he shared him and his sacrificial animals. After that he ordered that a piece of flesh from each Camel should be put in a pot and when it was cooked the two of them ate some of it and drank some of its broth. The narrator Sulaiman said the he mounted afterwards the Apostle of Allaah ﷺ went quickly to the House the Kabah and prayed the noon prayer at Makkah. He came to Banu Abd AlMuttalib who were supplying water at Zamzam and said draw water Banu Abd AlMuttalib were it not that people would take from you the right to draw water; I would draw it along with you. So they handed him a bucket and he drank from it.The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing, Chapter on The Description Of The Prophet Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25824Narrated Irbad Ibn Sariyah: Abdulrahman Ibn Amr AlSulami and Hujr Ibn Hujr said: We came to Irbad Ibn Sariyah who was among those about whom the following verse was revealed: Nor is there blame on those who come to thee to be provided with mounts; and when thou saidst: I can find no mounts for you. We greeted him and said: We have come to see you to give healing and obtain benefit from you. AlIrbad said: One day the Messenger of Allah ﷺ led us in prayer; then faced us and gave us a lengthy exhortation at which the eyes shed tears and the hearts were afraid. A man said: Messenger of Allah! It seems as if it were a farewell exhortation; so what injunction do you give us? He then said: I enjoin you to fear Allah; and to hear and obey even if it be an Abyssinian slave; for those of you who live after me will see great disagreement. You must then follow my sunnah and that of the rightly-guided caliphs. Hold to it and stick fast to it. Avoid novelties; for every novelty is an innovation; and every innovation is an error.The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27072Abu Masud AlAnsari said : A man came to the prophet ﷺ and said: Messenger of Allah! I have been left without a mount. So give me a mount. He replied: I have no mount to give; but go to so and so; he may perhaps give you a mount. He then went to him and he gave him a mount. He came to the Messenger of Allah ﷺ and informed him about it. Thereupon the Messenger of Allah ﷺ said: if anyone guides someone to a good deed ; he will get the reward like the reward of the one who does it.The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on The one who guides others to do good in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27412Abu Huraira reported: When the Messenger of Allah ﷺ returned from the Battle of Khaibar; he travelled during the night. When we felt sleep; he halted for rest. Addressing Bilal he said: Keep vigilance at night for us. But Bilal who was leaning against the saddle of his mount was dominated by sleep. Neither the Prophet ﷺ nor Bilal nor any of his Companions could get up till the sunshine struck them. The Messenger of Allah ﷺ got up first of all. The Messenger of Allah ﷺ was embarrassed and said: O Bilal ! He replied: He who detained your soul; detained my soul; Messenger of Allah; my parents be sacrificed for you. Then they drove their mounts to a little distance. The Prophet ﷺ perfumed ablution and commanded Bilal who made announcement for the prayer. He the Prophet led them in the Fajr prayer. When he finished prayer; he said: If anyone forget saying prayer; he should observe it when he recalls it; for Allah has said in the Quran : Establish prayer for my remembrance. Yunus said: Ibn Shihab used to recite this verse in a similar way i.e. instead of reciting the word li-dhikri - for the sake of My remembrance - he would recite li-dhikra - when you remember. Ahmad one of the narrator said: Anbasah a reporter reported on the authority of Yunus the word li-dhikri for the sake of my remembrance. Ahmad said: The word nuas occurring in this tradition means drowsiness.The Chapter on Recitations And Poetry And Alquran And Remembrance in HodHood Indexing, Chapter on Whoever Sleeps Through The Prayer Time Or Forgets To Pray in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27414Abu Qatadah reported: The Prophet ﷺ was on a journey. The Prophet ﷺ took a turn and I also took a turn with him. He said: Look! I said: This is a rider; these are two riders; and these are three until we became seven. He then said: Guard for us our prayer; i.e. the Fajr prayer. But sleep dominated them and none could awaken them except the heat of the sun. They stood up and drove away a little. Then they got down from their mounts and performed ablution. Bilal called for prayer and they offered two rakahs of Sunnah of Fajr and then offered the Fajr prayer and mounted their mounts. Some of them said to others: We showed negligence in prayer. The Prophet ﷺ said: There is no negligence in sleep. The negligence is in wakefulness. If any of you forget saying prayer; he should offer it when he remembers it and next day he should say it at its proper time.The Chapter on Journeys And Travel And The Companions in HodHood Indexing, Chapter on Whoever Sleeps Through The Prayer Time Or Forgets To Pray in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29326Narrated Abdullah AlHawzani: I met Bilal; the Muadhdhin of the Messenger of Allah ﷺ at Aleppo; and said: Bilal; tell me; what was the financial position of the Messenger of Allah ﷺ ? He said: He had nothing. It was I who managed it on his behalf since the day Allah made him Prophet of Allah ﷺ until he died. When a Muslim man came to him and he found him naked; he ordered me to clothe him. I would go; borrow some money ; and purchase a cloak for him. I would then clothe him and feed him. A man from the polytheists met me and said: I am well off; Bilal. Do not borrow money from anyone except me. So I did accordingly. One day when I performed ablution and stood up to make call to prayer; the same polytheist came along with a body of merchants. When he saw me; he said: O Abyssinian. I said: I am at your service. He met me with unpleasant looks and said harsh words to me. He asked me: Do you know how many days remain in the completion of this month? I replied: The time is near. He said: Only four days remain in the completion of this month. I shall then take that which is due from you i.e. loan ; and then shall return you to tend the sheep as you did before. I began to think in my mind what people think in their minds on such occasions. When I offered the night prayer; the Messenger of Allah ﷺ returned to his family. I sought permission from him and he gave me permission. I said: Messenger of Allah; may my parents be sacrificed for you; the polytheist from whom I used to borrow money said to me such-and-such. Neither you nor I have anything to pay him for me; and he will disgrace me. So give me permission to run away to some of those tribes who have recently embraced Islam until Allah gives His Apostle ﷺ something with which he can pay the debt for me. So I came out and reached my house. I placed my sword; waterskin or sheath ; shoes and shield near my head. When dawn broke; I intended to be on my way. All of a sudden I saw a man running towards me and calling: Bilal; return to the Messenger of Allah ﷺ. So I went till I reached him. I found four mounts kneeling on the ground with loads on them. I sought permission. The Messenger of Allah ﷺ said to me: Be glad; Allah has made arrangements for the payment of your debt. He then asked: Have you not seen the four mounts kneeling on the ground? I replied: Yes. He said: You may have these mounts and what they have on them. There are clothes and food on them; presented to me by the ruler of Fadak. Take them away and pay off your debt. I did so. He then mentioned the rest of the tradition. I then went to the Masjid and found that the Messenger of Allah ﷺ was sitting there. I greeted him. He asked: What benefit did you have from your property? I replied: Allah Most High paid everything which was due from the Messenger of Allah ﷺ. Nothing remains now. He asked: Did anything remain from that property ? I said: Yes. He said: Look; if you can give me some comfort from it; for I shall not visit any member of my family until you give me some comfort from it. When the Messenger of Allah ﷺ offered the night prayer; he called me and said: What is the position of that which you had with you i.e. property ? I said: I still have it; no one came to me. The Messenger of Allah ﷺ passed the night in the Masjid. He then narrated the rest of the tradition. Next day when he offered the night prayer; he called me and asked: What is the position of that which you had i.e. the rest of the property ? I replied: Allah has given you comfort from it; Messenger of Allah. He said: Allah is Most Great; and praised Allah; fearing lest he should die while it was with him. I then followed him until he came to his wives and greeted each one of them and finally he came to his place where he had to pass the night. This is all for which you asked me.The Chapter on Horses And Property in HodHood Indexing, Chapter on Regarding The Imam Accepting Gifts From Idolaters in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29548Narrated Sahl Ibn AlHanzaliyah: On the day of Hunayn we travelled with the Messenger of Allah ﷺ and we journeyed for a long time until the evening came. I attended the prayer along with the Messenger of Allah ﷺ. A horseman came and said: Messenger of Allah; I went before you and climbed a certain mountain where saw Hawazin all together with their women; cattle; and sheep; having gathered at Hunayn. The Messenger of Allah ﷺ smiled and said: That will be the booty of the Muslims tomorrow if Allah wills. He then asked: Who will be on guard tonight? Anas Ibn Abu Marthad AlGhanawi said: I shall ; Messenger of Allah. He said: Then mount your horse. He then mounted his horse; and came to the Messenger of Allah ﷺ. The Messenger of Allah said to him: Go forward to this ravine till you get to the top of it. We should not be exposed to danger from your side. In the morning the Apostle of of Allah ﷺ came out to his place of prayer; and offered two rakahs. He then said: Have you seen any sign of your horseman? They said: We have not; Messenger of Allah. The announcement of the time for prayer was then made; and while the Messenger of Allah ﷺ was saying the prayer; he began to glance towards the ravine. When he finished his prayer and uttered salutation; he said: Cheer up; for your horseman has come. We therefore began to look between the trees in the ravine; and sure enough he had come. He stood beside the Messenger of Allah ﷺ ; saluted him and said: I continued till I reached the top of this ravine where the Messenger of Allah ﷺ commanded me; and in the morning I looked down into both ravines but saw no one. The Messenger of Allah ﷺ asked him: Did you dismount during the night? He replied: No; except to pray or to relieve myself. The Messenger of Allah ﷺ said: You have ensured your entry to Paradise. No blame will be attached to you supposing you do not work after it.The Chapter on Tashahhud And Salut in HodHood Indexing, Chapter on Regarding The Virtue Of Keeping Watch In The Cause Of Allah The Mighty And Sublime in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29798Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ said: Muslims are equal in respect of blood. The lowest of them is entitled to give protection on behalf of them; and the one residing far away may give protection on behalf of them. They are like one hand over against all those who are outside the community. Those who have quick mounts should return to those who have slow mounts; and those who got out along with a detachment should return to those who are stationed. A believer shall not be killed for an unbeliever; nor a confederate within the term of confederation with him Ibn Ishaq did not mention retaliation and equality in respect of blood.The Chapter on Murder In Crimes And Felonies in HodHood Indexing, Chapter on The Spoils Acquired By A Detachment Should Be Divided Among The Whole Army in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34626Yahya related to me from Malik from Zayd Ibn Aslam that Jabir Ibn Abdullah AlAnsari said; We went out with the Messenger of Allah; may Allah bless him and grant him peace; in the raid on the Banu Ammar tribe. Jabir said; I was resting under a tree when the Messenger of Allah; may Allah bless him and grant him peace; came. I said; Messenger of Allah; come to the shade. So the Messenger of Allah; may Allah bless him and grant him peace; sat down; and I stood up and went to a sack of ours. I looked in it for something and found a small cucumber and broke it. Then I brought it to the Messenger of Allah; may Allah bless him and grant him peace. He said; From where did you get this? I said; We brought it from Madina; Messenger of Allah. Jabir continued; We had a friend of ours with us whom we used to equip to go out to guard our mounts. I gave him what was necessary and then he turned about to go to the mounts and he was wearing two threadbare cloaks of his. The Messenger of Allah; may Allah bless him and grant him peace; looked at him and said; Does he have two garments other than these? I said; Yes; Messenger of Allah. He has two garments in the bag. I gave them to him. He said; Let him go and put them on. I let him go to put them on. As he turned to go; the Messenger of Allah; may Allah bless him and grant him peace; exclaimed; May Allah strike his neck. Isnt that better for him? He said taking him literally ; Messenger of Allah; in the way of Allah. The Messenger of Allah; may Allah bless him and grant him peace; said; In the way of Allah. Jabir added; The man was killed in the way of Allah.The Chapter on Peace And Satan in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-35911Malik was asked about whether a man could stand at Arafa; or at Muzdalifa; or stone the Jamras; or do say between Safa and Marwa if he was not in Ablution; and he said; Every practice in the hajj that a menstruating woman can take part in can be taken part in by a man who is not in Ablution and there is nothing due from him for that. However; it is better for him to be in Ablution for all those things; and he should not make a general practice of it. Malik was asked whether a man who was riding should get down to do the standing at Arafa or if he could stand while mounted; and he said; He can stand while mounted; unless he or his riding beast have an illness; in which case Allah is the one who most often accepts an excuse.The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing, The Book of Business Transactions in Muwata Malik

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