Mudd

Mudd Completed Form

The word Mudd is a stemmed form of the following words:

Mudd Dictionary Definition

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Mudd in Wikipedia

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Mudd References or Citations

In Quran

nothing found

In Hadith Text Books

Mudd In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1461		Narrated AlSaib Bin Yazid: The Sa a kind of measure during the lifetime of the Prophet ﷺ used to be equal to the one Mudd another kind of measure and one third of a Mudd which we use today; but the Sa of today has become large.	Chapter on The religious learned men should not differ in Sahih AlBukhari
SahihAlBukhari-017-001-1504		Narrated AlJuaid Bin Abdulrahman AlSaib Bin Yazid said; The Sa at the time of the Prophet ﷺ was equal to one Mudd plus one-third of a Mudd of your time; and then it was increased in the time of Caliph Umar Bin Abd AlAziz.	Chapter on The Sa of AlMadina and the Mudd of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-1505		Narrated Nafi: Ibn Umar used to give the Zakat of Ramadan Zakat AlFitr according to the Mudd of the Prophet; the first Mudd; and he also used to give things for expiation for oaths according to the Mudd of the Prophet. Abu Qutaiba said; Malik said to us; Our Mudd i.e.; of Medina is better than yours and we do not see any superiority except in the Mudd of the Prophet! Malik further said; to me; If a ruler came to you and fixed a Mudd smaller than the one of the Prophet; by what Mudd would you measure what you give for expiation or Zakat AlFitr? I replied; We would give it according to the Mudd of the Prophet On that; Malik said; Then; dont you see that we have to revert to the Mudd of the Prophet ultimately?	The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on The Sa of AlMadina and the Mudd of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-3561		Narrated Safiya bint Shaiba: The Prophet ﷺ gave a banquet with two Mudds of barley on marrying some of his wives. 1 Mudd= 1 3/4 of a kilogram.	Chapter on Walima of less than one sheep in Sahih AlBukhari
SahihAlBukhari-017-001-6007		Narrated Abu Saeed AlKhudri: In the lifetime of the Prophet ﷺ we used to give one Sa of food or one Sa of dates or one Sa of barley or one Sa of Raisins dried grapes as Sadaqat AlFitr. And when Muawiya became the Caliph and the wheat was available in abundance he said; I think observe that one Mudd of wheat equals two Mudds of any of the above mentioned things.	The Chapter on Food And Charity in HodHood Indexing, Chapter on Sadaqat AlFitr is one Sa of raisins dried grapes in Sahih AlBukhari
SahihAlBukhari-017-001-6257			Chapter on To perform ablution with one Mudd of water Mudd is practically 23 of the kilogram in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18283		Humaid reported Anas Allah be pleased with him having said this: Allah Apostle ﷺ called for young cupper belonging to us. He capped him and he the Holy Prophet commanded that he should be paid one sa or one mudd or two mudds of wheat. It was said that charges were high and a reduction was made in the charges.	The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-22610		Anas said: The Apostle of Allah ﷺ performed ablution with one Mudd and took bath with a Sa up to five Mudds.	Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-22612		Safina reported that Abu Bakr; the Companion of the Messenger of Allah way ﷺ ; observed: The Messenger of Allah ﷺ took a bath with one Sa of water and performed ablution with one Mudd of water ; and in the hadith narrated by Ibn Hujr the words are: One Mudd sufficed for his Holy Prophets ablution. And Ibn Hujr said that his Shaikh Ismail was much advanced in age; and it was because of this that he could not fully rely on him for this tradition.	The Chapter on Ablution Of The Foot in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-23248		Abu Saeed Maula AlMahri reported that they were hard pressed by the distress and hardship of Medina; and he come to AbU Saeed AlKhudri and said to him: I have a large family to support and we are enduring hardships; I have; therefore; made up my mind to take my family to some fertile land. Thereupon Abu Saeed said: Dont do that; stick to Medina; for we have come out with Allah Apostle ﷺ ; and I think that he also said until we reached Usfan; and he the Prophet along with his Companions stayed there for some nights. There the people said: By Allah; we are lying here idle; whereas our children are unprotected behind us; and we do not feel secure about them. This apprehension of theirs reached Allah Apostle ﷺ ; whereupon he said: What is this matter concerning you that has reached me? I do not retain how he said it; whether he said like this: By Him in the name of Whom I take oath; or he said like this: By Him in Whose Hand is my life; I made up my mind or if you like I do not retain what word did he actually say ; I should command my camel to proceed and not to let it halt until it comes to Medina and then said: Ibrahim declared Mecca as the sacred territory and it became sacred; and I declare Medina as the sacred territory-the area between the two mountains Air and Uhud. Thus no blood is to be shed within its bounds and no weapon is to be carried for fighting; and the leaves of the trees there should not be beaten off except for fodder. O Allah; bless us in our city; O Allah; bless us in our sil; O Allah; bless us in our mudd; O Allah; bless us in our sa; O Allah; bless us in our mudd. O Allah; bless us in our city. O Allah; bless with this blessing two more blessings. By Him in Whose Hand is my life; there is no ravine or mountain path of Medina which is not protected by two angels until you reach there. He then said to the people: Proceed; and we; therefore; proceeded and we came to Medina By Him in Whose name we take oath and in Whose name oath is taken Hammad is in doubt about it ; we had hardly put down our camel saddles on arriving at Medina that we were attacked by the people of the tribe of Abdullah Bin Ghatafan but none dared to do it before.	The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on 86 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14789		It was narrated from AlJuaid: I heard AlSaib Bin Yazid say: During the time of Allah messenger; the Sa was equal to a Mudd and third of the Mudd you use today; and the Sa of today has become large. Sahih Abu Abdulrahman AlNasai said: And Ziyad Bin Ayoub narrated it to me.	Chapter on How Much Is A Sa in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-28032		Narrated Qudamah Ibn Wabirah: The Prophet ﷺ said: If anyone omits the Friday prayer without excuse; he must give one dirham or half a dirham; or one sa or half a sa of wheat; in alms.Abu Dawud said: Saeed Bin Bashir reported this tradition in a like manner; except that he narrated one mudd or half mudd instead of sa. He narrated it from Samurah.Abu Dawud said: I heard Ahmad Bin Hanbal being asked about the differences over the narration of this Hadith. He said: Hammam has a stronger memory - in my opinion - than Ayoub.	The Chapter on Inheritance And Grandmothers in HodHood Indexing, Chapter on The Expiation Of One Who Leaves It in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28544		Narrated Safiyah bint Huyay: Ibn Harmalah said: Umm Habib gave us a sa and told us narration from the nephew of Safiyah on the authority of Safiyah that it was the sa of the Prophet ﷺ. Anas Ibn Ayad said: I tested it and found its capacity two and half mudd according to the mudd of Hisham.	The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on How Much Is The Sa For Expiation in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35085		Yahya related to me from Malik that he had heard the same as that from AlQasim Ibn Muhammad from Ibn Muayqib AlDawsi. Malik said; This is the way of doing things among us. Malik said; The generally agreed on way of doing things among us is that wheat is not sold for wheat; dates for dates; wheat for dates; dates for raisins; wheat for raisins; nor any kind of food sold for food at all; except from hand to hand. If there is any sort of delayed terms in the transaction; it is not good. It is haram. Condiments are not bartered except from hand to hand. Malik said; Food and condiments are not bartered when they are the same type; two of one kind for one of the other. A mudd of wheat is not sold for two mudds of wheat; nor a mudd of dates for two mudds of dates; nor a mudd of raisins for two mudds of raisins; nor is anything of that sort done with grains and condiments when they are of one kind; even if it is hand to hand. This is the same position as silver for silver and gold for gold. No increase is halal in the transaction; and only like for like; from hand to hand is halal. Malik said; If there is a clear difference in foodstuffs which are measured and weighed; there is no harm in taking two of one kind for one of another; hand to hand. There is no harm in taking a sa of dates for two sa of wheat; and a sa of dates for two sa of raisins; and a sa of wheat for two sa of ghee. If the two sorts in the transaction are different; there is no harm in two for one or more than that from hand to hand. If delayed terms enter into the sale; it is not halal. Malik said; It is not halal to trade a heap of wheat for a heap of wheat. There is no harm in a heap of wheat for a heap of dates; from hand to hand. That is because there is no harm in buying wheat with dates without precise measurement. Malik said; With kinds of foods and condiments that differ from each other; and the difference is clear; there is no harm in bartering one kind for another; without precise measurement from hand to hand. If delayed terms enter into the sale; there is no good in it. Bartering such things without precise measurement is like buying it with gold and silver without measuring precisely. Malik said; That is because you buy wheat with silver without measuring precisely; and dates with gold without measuring precisely; and it is halal. There is no harm in it. Malik said; It is not good for someone to make a heap of food; knowing its measure and then to sell it as if it had not been measured precisely; concealing its measure from the buyer. If the buyer wants to return that food to the seller; he can; because he concealed its measure and so it is an uncertain transaction. This is done with any kind of food or other goods whose measure and number the seller knows; and which he then sells without measurement and the buyer does not know that. If the buyer wants to return that to the seller; he can return t. The people of knowledge still forbid such a transaction. Malik said; There is no good in selling one round loaf of bread for two round loaves; nor large for small when some of them are bigger than others. When care is taken that they are like for like; there is no harm in the sale; even if they are not weighed. Malik said; It is not good to sell a mudd of butter and a mudd of milk for two mudds of butter. This is like what we described of selling dates when two sa of kabis and a sa of poor quality dates were sold for three sa of ajwa dates after the buyer had said to the seller; Two sa of kabis dates for three sa of ajwa dates is not good; and then he did that to make the transaction possible. The owner of the milk puts the milk with his butter so that he can use the superiority of his butter over the butter of the other party to put his milk in with it. Malik said; Flour for wheat is like for like; and there is no harm in that. That is if he does not mix up anything with the flour and sell it for wheat; like for like. Had he put half a mudd of flour and half of wheat; and then sold that for a mudd of wheat; it would be like what we described; and it would not be good because he would want to use the superiority of his good wheat to put flour along with it. Such a transaction is not good.	The Chapter on Food And Dates in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35403		Yahya related to me from Malik from Yahya Ibn Said that Sulayman Ibn Yasar said; I understood from people that when they made the kaffara for a broken oath; they gave a mudd of wheat according to the smaller mudd. They thought that that would compensate for them. Malik said; The best of what I have heard about the one who does kaffara for breaking his oath by clothing people is that if he clothes men he clothes them each in one garment. If he clothes women; he clothes them each in two garments; a long shift and a long scarf; because that is what is satisfactory for each of them in the prayer.	The Chapter on Oaths And Pledges And Islam in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35536		Yahya related to me from Malik that he had heard that Anas Ibn Malik used to pay fidya when he had grown old and could no longer manage to do the fast. Malik said; I do not consider that to do so is obligatory; but what I like most is that a man does the fast when he is strong enough. Whoever pays compensation gives one mudd of food in place of every day; using the mudd of the Prophet; may Allah bless him and grant him peace.	The Chapter on Obligations And Enjoining Charity in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35537		Yahya related to me from Malik that he had heard that Abdullah Ibn Umar was asked about what a pregnant woman should do if the fast became difficult for her and she feared for her child; and he said; She should break the fast and feed a poor man one mudd of wheat in place of every day; using the mudd of the Prophet; may Allah bless him and grant him peace. Malik said; The people of knowledge consider that she has to make up for each day of the fast that she misses as Allah; the Exalted and Glorified; says; And whoever of you is sick or on a journey should fast an equal number of other days; and they consider her pregnancy and her concern for her child as a sickness.	The Chapter on Special Days And Charity And Zakat in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35605		Maliksaid; Payment of all types of kaffara; of zakat Alfitr and of the zakat on grains for which a tenth or a twentieth is due; is made using the smaller mudd; which is the mudd of the Prophet; may Allah bless him and grant him peace; except in the case of dhihar divorce; when the kaffara is paid using the mudd of Hisham; which is the larger mudd.	The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35820		Malik said; Allah; the Blessed and Exalted; says; O you who trust; do not kill game while you are in ihram. Whoever of you kills game intentionally has to pay a forfeit commensurate with what he has killed in cattle which two men from among you shall judge; a sacrificial animal which reaches the Kaba; or else he makes a kaffara of either feeding poor people or the equivalent of that in fasting; so that he may taste the consequences of what he has done. Surat 5 ayat 95. Malik said; Someone who hunts game when he is not in ihram and then kills it while he is in ihram is in the same position as someone who buys game while he is in ihram and then kills it. Allah has forbidden killing it; and so a man who does so has to pay a forfeit for it. The position that we go by in this matter is that a forfeit is assessed for anyone who kills game while he is in ihram. Yahya said that Malik said; The best that I have heard about someone who kills game and is assessed for it is that the game which he has killed is assessed and its value in food is estimated and with that food he feeds each poor man a mudd; or fasts a day in place of each mudd. The number of poor men is considered; and if it is ten then he fasts ten days; and if it is twenty he fasts twenty days; according to how many people there are to be fed; even if there are more than sixty. Malik said; I have heard that a forfeit is assessed for someone who kills game in the Haram while he is not in ihram in the same way that it is assessed for some one who kills game in the Haram while he is in ihram.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35984		Malik said; concerning someone who wishes to wear clothes that a person in ihram must not wear; or cut his hair; or touch perfume without necessity; because he finds it easy to pay the compensation; No-one must do such things. They are only allowed in cases of necessity; and compensation is owed by whoever does them. Malik was asked whether the culprit could choose for himself the method of compensation he makes; and he was asked what kind of animal was to be sacrificed; and how much food was to be given; and how many days were to be fasted; and whether the person could delay any of these; or if they had to be done immediately. He answered; Whenever there are alternatives in the Book of Allah for the kaffara; the culprit can choose to do whichever of the alternatives he prefers. As for the sacrifice - a sheep; and as for the fasting - three days. As for the food - feeding six poor men; for every poor man two mudds; by the first mudd; the mudd of the Prophet; may Allah bless him and grant him peace. Malik said; I have heard one of the people of knowledge saying; When a person in ihram throws something and hits game unintentionally and kills it; he must pay compensation. In the same way; someone outside the Haram who throws anything into the Haram and hits game he did not intend to; killing it; has to pay compensation; because the intentional and the mistaken are in the same position in this matter. Malik said; concerning people who kill game together while they are muhrim or in the Haram; I think that each one of them owes a full share. If a sacrificial animal is decided for them; each one of them owes one; and if fasting is decided for them; the full fasting is owed by each one of them. The analogy of that is a group of people who kill a man by mistake and the kaffara for that is that each person among them must free a slave or fast two consecutive months. Malik said; Anyone who stones or hunts game after stoning the jamra and shaving his head but before he has performed the tawaf Alifada; owes compensation for that game; because Allah the Blessed; the Exalted said; And when you leave ihram; then hunt; and restrictions still remain for someone who has not done the tawaf Alifada about touching perfume and women. Malik said; The person in ihram does not owe anything for plants he cuts down in the Haram and it has not reached us that anyone has given a decision of anything for it; but O how wrong is what he has done! Malik said; concerning some one who was ignorant of; or who forgot the fast of three days in the hajj; or who was ill during them and so did not fast them until he had returned to his community; He must offer a sacrificial animal hady if he can find one and if not he must fast the three days among his people and the remaining seven after that.	The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Fasting in Muwata Malik