Observ prayer
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Observ prayer References or Citations
In Quran
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In Hadith Text Books
Observ prayer In Sahih AlBukhari
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In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SahihMuslim-017-001-17680 | Abu Huraira Allah be pleased with him reported that when the body of a dead person having burden of debt upon him was brought to Allah Messenger ﷺ he would ask whether he had left property enough to clear off his debt; and if the property left had been sufficient for that purpose ; he observed funeral prayer for him; otherwise he said to his companions : You observe prayer for your companion. But when Allah opened the gateways of victory for him; he said: I am nearer to the believers than themselves; so if anyone dies leaving a debt; its payment is my responsibility; and if anyone leaves a property; it goes to his heirs. | Chapter on 4 in Sahih Muslim | |
SahihMuslim-017-001-19137 | Abu Zaid viz. Amr Bin Akhtab reported: Allah Messenger ﷺ led us in the dawn prayer and then mounted the pulpit and addressed us until it was time for the noon prayer. He then came down the pulpit and observed prayer and then again mounted the pulpit and again addressed us until it was time for the Asr prayer. He then again came down and observed the prayer and again mounted the pulpit and addressed us until the sun was set and he informed about everything pertaining to turmoil that lay hidden in the past and what lies in the womb of the future and the most learned amongst us is one who remembers them well | The Chapter on Adhan And Iqama At Dawn in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
SahihMuslim-017-001-22088 | Abu Said AlKhudri reported: Ali Bin Abu Talib sent to the Messenger of Allah ﷺ from Yemen some gold alloyed with clay in a leather bag dyed in the leaves of Mimosa flava. He distributed it among four men. Uyaina Bin Housna; Aqra Bin Habis and Zaid AlKhail; and the fourth one was either Alqama Bin Ulatha or Amir Bin Tufail. A person from among his Prophets Companions said: We had a better claim to this wealth than these persons. This remark reached the Messenger of Allah ﷺ upon which he said: Will you not trust me; whereas I am a trustee of Him Who is in the heaven? The news come to me from the heaven morning and evening. Then there stood up a person with deep sunken eyes; prominent cheek bones; and elevated forehead; thick beard; shaven head; tucked up loincloth; and he said: Messenger of Allah; fear Allah. He the Holy Prophet said: Woe to thee. Do I not deserve most to fear Allah amongst the people of the earth? That man then returned. Khalid Bin Walid then said: Messenger of Allah; should I not strike his neck? Upon this he the Holy Prophet said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there who profess with their tongue what is not in their heart? Upon this the Messenger of Allah ﷺ said: I have not been commanded to pierce through the hearts of people; nor to split their bellies insides. He again looked at him and he was going back. Upon this he the Holy Prophet said: There would arise a people from the progeny of this man who would recite the Quran glibly; but it would not go beyond their throats; they would hurriedly pass through the teachings of their religion just as the arrow passes through the prey. I conceive that he the Holy Prophet also said this: If I find them I would certainly kill them as were killed the people of Thamud. | The Chapter on Games And Hunting And Striking in HodHood Indexing, Chapter on 47 in Sahih Muslim | |
SahihMuslim-017-001-22192 | Abu Atiya reported: I and Masruq went to Aisha and said to her: Mother of the Believers; there are two persons among the Companions of Muhammad ﷺ one among whom hastens in breaking the fast and in observing prayer; and the other delays breaking the fast and delays observing prayer. She said: Who among the two hastens in breaking fast and observing prayers? We said; It is Abdullah. i. e. son of Masud. whereupon she said: This is how the Messenger of Allah ﷺ did. Abu Kuraib added: The second one was Abu Mousa. | The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
SahihMuslim-017-001-22206 | Anas Allah be pleased with him reported The Messenger of Allah ﷺ was observing prayer during Ramadan. I came and stood by his side. Then another man came and he stood likewise till we became a group. When the Messenger of Allah ﷺ perceived that we were behind him; he lightened the prayer. He then went to his abode and observed such a long prayer the like of which he never observed with us. When it was morning we said to him: Did you perceive us during the night? Upon this he said: Yes; it was this realisation that induced me to do that which I did. He the narrator said: The Messenger of Allah ﷺ began to observe Saum Wisal at the end of the month of Ramadan ; and some persons among his Companions began to observe this uninter- rupted fast; whereupon the Messenger of Allah ﷺ said: What about such persons who observe uninterrupted fasts? You are not like me. By Allah. if the month were lengthened for me; I would have observed Saum Wisal; so that those who act with an exaggeration would have been obliged to abandon their exaggeration. | The Chapter on Special Days And Began in HodHood Indexing, Chapter on 11 in Sahih Muslim | |
SahihMuslim-017-001-23147 | Salim narrated on the authority of his father Allah be pleased with him that Allah Messenger ﷺ entered the House along with Usama Bin Zaid; Bilal and Uthman Bin Talha. They closed the door from within; and; as they opened it; I was the first to get into it and meet Bilal; and I asked him: Did Allah Messenger ﷺ observe prayer in it? He said: Yes; he observed prayer between these two Yemenite pillars pillars situated towards the side of Yemen. | The Chapter on Special Days Of Jews And Muharram in HodHood Indexing, Chapter on 68 in Sahih Muslim | |
SahihMuslim-017-001-23295 | Ibn Abbas Allah be pleased with them reported that a woman fell ill and she said: In case Allah cures me I will certainly go and observe prayer in Bait AlMaqdis. She recovered and so she made preparations to go out to that place. She came to Maimuna. the wife of Allah Apostle ﷺ. and after greeting her she informed her about it; whereupon she said: Stay here. and eat the provision which you had made and observe prayer In the Masjid of the Messenger ﷺ. for I heard Allah Messenger ﷺ say: Prayer In it is better than a thousand prayers observed in other Masjids except the Masjid of the Kaba. | The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on 94 in Sahih Muslim | |
SahihMuslim-017-001-23375 | Hattan Bin Abdullah AlRaqashi reported: I observed prayer with Abu Mousa AlAshari and when he was in the qadah; one among the people said: The prayer has been made obligatory along with piety and Zakat. He the narrator said: When Abu Mousa had finished the prayer after salutation he turned towards the people and said: Who amongst you said such and such a thing? A hush fell on the people. He again said: Who amongst you has said such and such a thing? A hush fell on the people. He Abu Mousa said: Hattan; it is perhaps you that have uttered it. He Hattan said No. I have not uttered it. I was afraid that you might be annoyed with me on account of this. A person amongst the people said: It was I who said it; and in this I intended nothing but good. Abu Mousa said: Dont you know what you have to recite in your prayers? Verily the Messenger of Allah ﷺ addressed us and explained to us all its aspects and taught us how to observe prayer properly. He the Holy Prophet said: When you pray make your rows straight and let anyone amongst you act as your Imam. Recite the takbir when he recites it and when he recites: Not of those with whom Thou art angry; nor of those who go astray; say: Amin. Allah would respond you. And when he the Imam recites the takbir; you may also recite the takbir; for the Imam bows before you and raises himself before you. Then the Messenger of Allah ﷺ said: The one is equivalent to the other. And when he says: Allah listens to him who praises Him; you should say: O Allah; our Lord; to Thee be the praise; for Allah; the Exalted and Glorious; has vouchsafed us through the tongue of His Apostle ﷺ that Allah listens to him who praises Him. And when he the Imam recites the takbir and prostrates; you should also recite the takbir and prostrate; for the Imam prostrates before you and raises himself before you. The Messenger of Allah ﷺ said: The one is equivalent to the other. And when he the Imam sits for Qada for tashahhud the first words of every one amongst you should be: All services rendered by words; acts of worship and all good things are due to Allah. Peace be upon you; O Apostle; and Allah mercy and blessings. Peace be upon us and upon the upright servants of Allah. I testify that there is no god but Allah; and I testify that Muhammad is His servant and His Messenger. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
SahihMuslim-017-001-23572 | Abdullah Bin Abbas reported that he saw Abdullah Bin AlHarith observing the prayer and his hair was plaited behind his head. He Abdullah Bin Abbas stood up and unfolded them. While going back from the prayer he met Ibn Abbas and said to him: Why is it that you touched my head? He Ibn Abbas replied: The man who observes prayer with plaited hair is like one who prays with his hands tied behind. | The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on 44 in Sahih Muslim | |
SahihMuslim-017-001-23682 | Anas Bin Seereen reported: We met Anas Bin Malik as he came to Syria at a place known as Ain AlTamar and saw him observing prayer on the back of his donkey with his face turned in that direction. Hammam one of the narrators pointed towards the left of Qibla; so I said to him: I find you observing prayer towards the side other than that of Qibla. Upon this he said: Had I not seen the Messenger of Allah ﷺ doing like this; I would not have done so at all. | The Chapter on Directions Towards Alqiblah in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
SahihMuslim-017-001-23843 | Aisha reported: The Messenger of Allah ﷺ came out during the night and observed prayer in the Masjid and some of the people prayed along with him. When it was morning the people talked about this and so a large number of people gathered there. The Messenger of Allah ﷺ went out for the second night; and they the people prayed along with him. When it was morning the people began to talk about it. So the Masjid thronged with people on the third night. He the Holy Prophet came out and they prayed along with him. When it was the fourth night; the Masjid was filled to its utmost capacity but the Messenger of Allah ﷺ did not come out. Some persons among then cried: Prayer. But the Messenger of Allah ﷺ did not come to them till he came out for the morning prayer. When he had completed the morning prayer; he turned his face to the people and recited Tashahhud I bear testi- mony that there is no god but Allah and I bear testimony that Muhammad is His Messen- ger and then said: Your affair was not hidden from me in the night; but I was afraid that my observing prayer continuously might make the night prayer obligatory for you and you might be unable to perform it. | The Chapter on Leading Prayers in HodHood Indexing, Chapter on 25 in Sahih Muslim | |
SahihMuslim-017-001-23845 | The Chapter on Special Days Of Jews And Muharram in HodHood Indexing, Chapter on 25 in Sahih Muslim | ||
SahihMuslim-017-001-23850 | Ibn Abbas reported: I slept one night in the house of Maimuna; the wife of the Messenger of Allah ﷺ ; and the Messenger of Allah ﷺ was with her that night. He after sleeping for half of the night got up and then performed ablution and then stood up and observed prayer. I too stood on his left side. He took hold of me and made me stand on his right side. He the Holy Prophet observed thirteen rakahs on that night. The Messenger of Allah ﷺ then slept and snored and it was a habit with him to snore while sleeping. The Muadhdhin then came to him to inform him about the prayer. He then went out and observed prayer without performing ablution. Amr said: Bukair Bin Ashajj had narrated it to me | The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on 26 in Sahih Muslim | |
SahihMuslim-017-001-24003 | Ibn Umar reported that the Messenger of Allah ﷺ observed prayer in danger on some day in this way : a group stood with him the Holy Prophet for prayer and the other group stood In front of the enemy. Then those who were with him observed one rakah of prayer and they went back and the others came and they observed one rakah with him. Then both the groups completed one rakah each. Ibn Umar said: When there is greater danger; then observe prayer even on the ride or with the help of gestures in a standing posture. | The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on 57 in Sahih Muslim | |
SahihMuslim-017-001-24440 | Abu Mousa reported: I and my companions who had sailed along with me in the boat landed with me in the valley of Buthan while the Messenger of Allah ﷺ was staying in Medina. A party of people amongst them went to the Messenger of Allah ﷺ every night at the time of the Isya prayer turn by turn. Abu Mousa said: One night we I and my companions went to the Messenger of Allah ﷺ and he was occupied in some matter till there was a delay in prayer so much so that it was the middle of the night. The Messenger of Allah ﷺ then came out and led them Mousa companions in prayer. And when he had observed his prayer he said to the audience present: Take it easy; I am going to give you information and glad tidings that it is the blessing of Allah upon you for there is none among the people; except you; who prays at this hour of the night ; or he said: None except you observed prayer at this. late hour. He i. e. the narrator said: I am not sure which of these two sentences he actually uttered. Abu Mousa; said: We came back happy for what we heard from the Messenger of Allah ﷺ. | The Chapter on Prayers And Mercy And Alquran in HodHood Indexing, Chapter on 39 in Sahih Muslim | |
SahihMuslim-017-001-24456 | Abu Dharr reported: My friend the Holy Prophet bade me to hear and obey the ruler even if he is a slave having his feet and arms cut off; and observe prayer at its prescribed time. And further said : It you find people having observed the prayer; you in fact saved your prayer; otherwise if you join with them that would be a Nafl prayer for you. | The Chapter on Personal Hygiene Hands And Face in HodHood Indexing, Chapter on 41 in Sahih Muslim | |
SahihMuslim-017-001-24457 | Abu Dharr reported: The Messenger of Allah ﷺ struck my thigh and said: How would you act if you survive among the people who would delay prayers beyond their prescribed time? He Abu Dharr said: What do you command under this situation ? He the Holy Prophet slid: Observe prayer at its prescribed time; then go to meet your needs; and if the Iqama is pronounced; and you are present in the Masjid; then observe prayer along with the Jamaat. | The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on 41 in Sahih Muslim | |
SahihMuslim-017-001-24458 | Ab AlAliyat AlBara reported: Ibn Ziyad delayed the prayer. Abdullah Bin Samit came to me and I placed a chair for him and he sat in it and I made a mention of whit Ibn Ziyad had done. He bit hit lips as a sign of extreme anger and annoyance and struck at my thigh and said: I asked Abu Dharr as you have asked me; and he struck my thigh just as I have struck your thigh; and said: I asked the Messenger of Allah ﷺ as you have asked me and he struck my thigh just as I have struck your thigh; and he the Holy Prophet said: Observe prayer at its prescribed time; and if you can say prayer along with them. do so; and do not say. I have observed prayer and so I shall not pray. | The Chapter on Body Parts And Tashahhud in HodHood Indexing, Chapter on 41 in Sahih Muslim | |
SahihMuslim-017-001-24459 | Abu Dharr reported: The Messenger of Allah said: How would you; or how would thou; act if you survive to live among people who defer prayer beyond the prescribed time? The narrator said: Allah and His Messenger know best. whereupon he said: Observe prayer at its prescribed time; but if the Iqama is pronounced for congregational prayer; then observe prayer along with them. for herein is an excess of virtue. | The Chapter on Adhan And Iqama And Prayers in HodHood Indexing, Chapter on 41 in Sahih Muslim | |
SahihMuslim-017-001-24549 | Abu Huraira reported that when the Messenger of Allah ﷺ returned from the expedition to Khaibar; he travelled one night; and stopped for rest when he became sleepy. He told Bilal to remain on guard during the night and he Bilal prayed as much as he could; while the Messenger of Allah ﷺ and his Companions slept. When the time for dawn approached Bilal leaned against his camel facing the direction from which the dawn would appear but he was overcome by sleep while he was leaning against his camel; and neither the Messenger of Allah ﷺ nor Bilal; nor anyone else among his Companions got up; till the sun shone on them. Allah Messenger ﷺ was the first of them to awake and; being startled; he called to Bilal who said: Messenger of Allah I may my father and mother be offered as ransom for thee; the same thing overpowered me which overpowered you. He the Holy Prophet; then said: Lead the beasts on: so they led their camels to some distance. The Messenger of Allah ﷺ then performed ablution and gave orders to Bilal who pronounced the Iqama and then led them in the morning prayer. When he finished the prayer he said: When anyone forgets the prayer; he should observe it when he remembers it; for Allah has said: And observe the prayer for remembrance of Me Quran. xx. 14. Yunus said: Ibn Shilab used to recite it like this: And observe the prayer for remembrance. | The Chapter on Adhan And Iqama At Dawn in HodHood Indexing, Chapter on 55 in Sahih Muslim |
In Sunan AlTermithi
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In Sunan AlNasai
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In Sunan Abu Dawoud
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In Muwata Malik
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