Occas
From HodHood
Occas Completed Form
The word Occas is a stemmed form of the following words:
Occas Dictionary Definition
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Occas References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat Ta Ha Ayah 2 | Surat Ta Ha | -0.27 | 41 | Qur occas, Occas distress | مَا أَنْزَلْنَا عَلَيْكَ الْقُرْآنَ لِتَشْقَى | We have not sent down the Qur'an to thee to be (an occasion) for thy distress, | |
Surat AlTaubah Ayah 83 | Surat AlTaubah | -0.13 | 113 | Sit inact, Permiss never, Fight enemi, Bring permiss, Enemi prefer, Occas sit, Sit lag, Prefer sit, Inact occas, Never fight | فَإِنْ رَجَعَكَ اللَّهُ إِلَى طَائِفَةٍ مِنْهُمْ فَاسْتَأْذَنُوكَ لِلْخُرُوجِ فَقُلْ لَنْ تَخْرُجُوا مَعِيَ أَبَدًا وَلَنْ تُقَاتِلُوا مَعِيَ عَدُوًّا إِنَّكُمْ رَضِيتُمْ بِالْقُعُودِ أَوَّلَ مَرَّةٍ فَاقْعُدُوا مَعَ الْخَالِفِينَ | If, then, Allah bring thee back to any of them, and they ask thy permission to come out (with thee), say: "Never shall ye come out with me, nor fight an enemy with me: for ye preferred to sit inactive on the first occasion: Then sit ye (now) with those who lag behind." | |
Surat AlNoor Ayah 58 | Surat AlNoor | 0.28 | 102 | Clear sign, Full knowledg, Knowledg wisdom, Hand possess, Thu clear, Sign full, Morn prayer, Time undress, Prayer doff, Prayer time, Doff cloth, Children ag, Attend thu, Cloth noondai, Heat latenight, Dai heat, Time wrong, Wrong attend, Latenight prayer, Undress time, Permiss presence, Presence occas, Occas morn, Ag permiss, Possess children, Noondai heat | يَا أَيُّهَا الَّذِينَ آمَنُوا لِيَسْتَأْذِنْكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ وَالَّذِينَ لَمْ يَبْلُغُوا الْحُلُمَ مِنْكُمْ ثَلَاثَ مَرَّاتٍ مِنْ قَبْلِ صَلَاةِ الْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُمْ مِنَ الظَّهِيرَةِ وَمِنْ بَعْدِ صَلَاةِ الْعِشَاءِ ثَلَاثُ عَوْرَاتٍ لَكُمْ لَيْسَ عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحٌ بَعْدَهُنَّ طَوَّافُونَ عَلَيْكُمْ بَعْضُكُمْ عَلَى بَعْضٍ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ وَاللَّهُ عَلِيمٌ حَكِيمٌ | O ye who believe! let those whom your right hands possess, and the (children) among you who have not come of age ask your permission (before they come to your presence), on three occasions: before morning prayer; the while ye doff your clothes for the noonday heat; and after the late-night prayer: these are your three times of undress: outside those times it is not wrong for you or for them to move about attending to each other: Thus does Allah make clear the Signs to you: for Allah is full of knowledge and wisdom. | |
Surat AlNisa Ayah 154 | Surat AlNisa | 0.37 | 92 | Enter gate, Mount sinai, Coven rais, Transgress matter, Matter sabbath, Rais tower, Tower height, Height mount, Solemn coven, Gate humil, Occas enter, Humil command, Sabbath solemn, Sinai occas, Command transgress | وَرَفَعْنَا فَوْقَهُمُ الطُّورَ بِمِيثَاقِهِمْ وَقُلْنَا لَهُمُ ادْخُلُوا الْبَابَ سُجَّدًا وَقُلْنَا لَهُمْ لَا تَعْدُوا فِي السَّبْتِ وَأَخَذْنَا مِنْهُمْ مِيثَاقًا غَلِيظًا | And for their covenant we raised over them (the towering height) of Mount (Sinai); and (on another occasion) we said: "Enter the gate with humility"; and (once again) we commanded them: "Transgress not in the matter of the sabbath." And we took from them a solemn covenant. | |
Surat AlQasas Ayah 77 | Surat AlQasas | 0.46 | 45 | Home hereafter, Wealth bestow, Home hereaft, Hereafter forget, Portion seek, Occas mischief, Seek occas, Forget portion, Love mischief, Mischief love, Seek wealth, Bestow home | وَابْتَغِ فِيمَا آتَاكَ اللَّهُ الدَّارَ الْآخِرَةَ وَلَا تَنْسَ نَصِيبَكَ مِنَ الدُّنْيَا وَأَحْسِنْ كَمَا أَحْسَنَ اللَّهُ إِلَيْكَ وَلَا تَبْغِ الْفَسَادَ فِي الْأَرْضِ إِنَّ اللَّهَ لَا يُحِبُّ الْمُفْسِدِينَ | "But seek, with the (wealth) which Allah has bestowed on thee, the Home of the Hereafter, nor forget thy portion in this world: but do thou good, as Allah has been good to thee, and seek not (occasions for) mischief in the land: for Allah loves not those who do mischief." |
In Hadith Text Books
Occas In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-4114 | Narrated Ubai Bin Kaab Allah Messenger ﷺ said; Moses the Messenger of Allah; and then he narrated the whole story about him. AlKhadir said to Moses; Did not I tell you that you can have no patience with me. 18.72. Moses then violated the agreement for the first time because of forgetfulness; then Moses promised that if he asked AlKhadir about anything; the latter would have the right to desert him. Moses abided by that condition and on the third occasion he intentionally asked AlKhadir and caused that condition to be applied. The three occasions referred to above are referred to by the following Verses: Call me not to account for forgetting And be not hard upon me. 18.73 Then they met a boy and Khadir killed him. 18.74 Then they proceeded and found a wall which was on the verge of falling and Khadir set it up straight. 18.77 | The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, Chapter on Verbal conditions with the people in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-17272 | Abdullah Bin Waqid reported: Allah Messenger ﷺ forbade people to cat the flesh of sacrificed animals beyond three days. Abdullah Bin Abu Bakr said; I made a mention of that to Amra; whereupon she said: He has told the truth; for I heard Aisha say: The poor among the people of the desert come to the towns on the occasion of Id AlAdha during the lifetime of Allah Messenger ﷺ. Upon this Allah Messenger ﷺ said: Retain with you the flesh sufficing for three days ; and whatever is left out of that give in charity. After this. they the Muslims said: Allah Messenger; the people make waterskins with the hides of their sacrificed animals and they melt fat out of them. Thereupon he said. What the then? They said: You forbade us to eat the flesh of sacrificial animals beyond threoq days ; whereupon he said: I forbade you for those poor persons who flocked to the towns on this occasion for getting meat but now when this situation has improved you may eat; preserve and give -in charity. | The Chapter on Forbidden In Utensils Earthenware in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
SahihMuslim-017-001-17281 | Thauban; the freed slave of Allah Messenger ﷺ ; reported: Allah Messenger ﷺ said to me on the occasion of Hajjat AlWada the Farewell Pilgrimage : Make the flesh usable. So I made it usable for him and he ate it constantly until he reached Medina. This hadith has been narrated on the authority of Yabya Bin Hamza with the same chain of transmitters; but he did not say: On the occasion of Hajjat AlWada. | The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
SahihMuslim-017-001-20151 | Abu Huraira reported Allah Messenger ﷺ as saying: Prophet Ibrahim ﷺ never told a lie but only thrice: two times for the sake of Allah for example; his words : I am sick; and his words: But it was the big one amongst them which has done that and because of Sara his wife. He had come in a land inhabited by haughty and cruel men along with Sara. She was very good-looking amongst the people; so he said to her: If these people were to know that you are my wife they would snatch you away from me; so if they ask you tell them that you are my sister and in fact you are my sister in Islam; and I do not know of any other Muslim in this land besides I and you. And when they entered that land the tyrants came to see her and said to him the king : There comes to your land a woman; whom you alone deserve to possess; so he the king sent someone towards her and she was brought to him; and Ibrahim ﷺ stood in prayer. When she visited him the tyrant king came he could help but stretch his hand towards her and his hand was tied up. He said: Supplicate to Allah so that He may release my hand and I will do no harm to you. She did that and the man repeated the same highhandedness and his hand was again tied up more tightly than on the first occasion. He said the same thing to her again; and she again did that supplicated ; but he repeated the same highhandedness and his hands were tied up more tightly than on the previous occasion. He then again said: Supplicate your Lord so that He may set my hand free; by Allah I shall do no harm to you. She did and his hand was freed. Then he called the person who had brought her and said to him: You have brought to me the satan and you have not brought to me a human being; so turn them out from my land; and he gave Hajar as a gift to her. She returned along with Hajar and when Ibrahim ﷺ saw her; he said: How have you returned? She said: With full safety have I returned. Allah held the hand of that debauch and he gave me a maid-servant. Abu Huraira said: O sons of the rain of the sky; she is your mother. | The Chapter on Hand Gestures Stretching in HodHood Indexing, Chapter on 41 in Sahih Muslim | |
SahihMuslim-017-001-20633 | Salama Bin Akwa reported that it was Ali whom Allah Apostle ﷺ left behind him in the charge of his family and the Islamic State on the occasion of the campaign of Khaibar; and his eyes were inflamed and he said: Is it for me to remain behind Allah Messenger ﷺ ? So he went forth and rejoined Allah Apostle ﷺ and on the evening of that night after which next morning Allah granted victory. Allah Messenger ﷺ said: I will certainly give this standard to a man whom Allah and His Messenger love. or he said: Who loves Allah or His Messenger and Allah will grant him victory through him; and; lo; we saw Ali whom we least expected to be present on that occasion. They the Companions said: Here is Ali. Thereupon Allah Messenger may peace be upon hin gave him the standard. Allah granted victory at his hand. | The Chapter on Pre-Islam And Killing in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
SahihMuslim-017-001-21757 | Abdullah Bin Abu Mulaika reported: I was sitting by the side of Ibn Umar; and we were waiting for the bier of Umm Aban; daughter of Uthman; and there was also Amr Bin Uthman. In the meanwhile there came Ibn Abbas led by a guide. I conceive that he was informed of the place of Ibn Umar. So he came till he sat by my side. While I was between them Ibn Abbas and Ibn Umar there came the noise of wailing from the house. Upon this Ibn Umar said that is; he pointed out to Amr that he should stand and forbid them; for : I heard the Messenger of Allah ﷺ as saying: The dead is punished because of the lamentation of his family. Abdullah made it general what was said for a particular occasion. Ibn Abbas said: When we were with the Commander of the believers; Umar Bin AlKhattab; we reached Baida; and there was a man under the shadow of the tree. He said to me: Go and inform me who is that person. So I went and found that he was Suhaib. I returned to him and said: You commanded me to find out for you who that was; and he is Suhaib. He Hadrat Umar said: Command him to see us. I said: He has family along with him. He said: That is of no account even if he has family along with him. So he the narrator told him to see the Commander of the believers and his party. When we came to Medina ; it was before long that the Commander of the believers was wounded; and Suhaib came weeping and crying: Alas for the brother; alas for the companion. Upon this Umar said: Didnt you know; or didnt you hear; that the Messenger of Allah ﷺ said: The dead is punished because of the lamentation of his family? Then Abdullah made it general and Umar told it of certain occasions. So I Abdullah Bin Abu Mulaika stood up and went to Aisha and told her what Ibn Umar had said. Upon this she said: I swear by Allah that Allah Messenger ﷺ never said that dead would be punished because of his family lamenting for him. What he said was that Allah would increase the punishment of the unbeliever because of his family lamenting for him. Verily it is Allah Who has caused laughter and weeping. No bearer of a burden will bear another burden. Ibn Abu Mulaika said that AlQasim Bin Muhammad said that when the words of Umar and Ibn Umar were conveyed to Aisha; she said: You have narrated it to me from those who are neither liar nor those suspected of lying but sometimes hearing misleads. | The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
SahihMuslim-017-001-22689 | Aisha reported she had borrowed from Asma her sister a necklace and it was lost. The Messenger of Allah ﷺ sent men to search for it. As it was the time for prayer; they offered prayer without ablution as water was not available there. When they came to the Messenger of Allah ﷺ ; they made a complaint about it; and the verses pertaining to tayammum were revealed. Upon this Usaid Bin Hadair said to Aisha : May Allah grant you a good reward! Never has been there an occasion when you were beset with difficulty and Allah did not make you come out of that and made it an occasion of blessing for the Muslims. | The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on 28 in Sahih Muslim |
In Sunan AlTermithi
nothing found
In Sunan AlNasai
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlNasai-017-001-13155 | Ibn Abi AlMujalid-on one occasion he the narrator said Abdullah; and on another occasion he said Muhammad - said: Abu Burdah and Abdullah Bin Shaddad argued about payment in advance. They sent me to Ibn Abi Awuf a and I asked him about that. He said: We used to pay in advance during the time of the Messenger of Allah and Abu Bakr and Umar; for wheat; barley; raisins and dates; paying people whom we did not see it with them. And I asked Ibn Abza and he said something similar to that. | The Chapter on Food And Zakat in HodHood Indexing, Chapter on Paying in Advance for Raisins in Sunan AlNasai |
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-26017 | Buraidah said: In the tradition telling that people with small eyes; i.e. the Turks; will fight against you; the prophet ﷺ said: You will drive them off three times till you catch up with them in Arabia. On the first occasion when you drive them off those who fly will be safe; on the second occasion some will be safe and some will perish; but on the third occasion they will be extirpated; or he said words to that effect. | The Chapter on Camels And Herdsmen And Vessels in HodHood Indexing, Chapter on Regarding fighting the Turks in Sunan Abu Dawoud |
In Muwata Malik
nothing found
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