Order

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Order Completed Form

The word Order is a stemmed form of the following words:


Order Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Order

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Order

Order in Wikipedia

https://en.wikipedia.org/wiki/Order

Order References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlIsra Ayah 76Surat AlIsra-0.7546Case stai, Expel case, Scare order, Order expelوَإِنْ كَادُوا لَيَسْتَفِزُّونَكَ مِنَ الْأَرْضِ لِيُخْرِجُوكَ مِنْهَا وَإِذًا لَا يَلْبَثُونَ خِلَافَكَ إِلَّا قَلِيلًاTheir purpose was to scare thee off the land, in order to expel thee; but in that case they would not have stayed (therein) after thee, except for a little while.
Surat AlKahf Ayah 71Surat AlKahf-0.6866Order drown, Scuttl order, Proceed boat, Scuttl mose, Strang hast, Truli strang, Drown truli, Boat scuttl, Mose scuttlفَانْطَلَقَا حَتَّى إِذَا رَكِبَا فِي السَّفِينَةِ خَرَقَهَا قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًاSo they both proceeded: until, when they were in the boat, he scuttled it. Said Moses: "Hast thou scuttled it in order to drown those in it? Truly a strange thing hast thou done!"
Surat AlHajj Ayah 9Surat AlHajj-0.63103Day Of Judgment, Tast penalti, Lead astrai, Life dai, Strai path, Astrai path, Burn fire, Penalti burn, Order lead, Disgrac life, Side order, Judgment tast, Bend side, Path disgrac, Disdainfulli bendثَانِيَ عِطْفِهِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ لَهُ فِي الدُّنْيَا خِزْيٌ وَنُذِيقُهُ يَوْمَ الْقِيَامَةِ عَذَابَ الْحَرِيقِ(Disdainfully) bending his side, in order to lead (men) astray from the Path of Allah: for him there is disgrace in this life, and on the Day of Judgment We shall make him taste the Penalty of burning (Fire).
Surat AlIsra Ayah 16Surat AlIsra-0.5446Destroi popul, Destroi utterli, Destroi population, Order life, Prove destroi, Decid destroi, Transgress prove, Population send, Send order, Destroi utter, Life transgressوَإِذَا أَرَدْنَا أَنْ نُهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًاWhen We decide to destroy a population, We (first) send a definite order to those among them who are given the good things of this life and yet transgress; so that the word is proved true against them: then (it is) We destroy them utterly.
Surat AlNisa Ayah 119Surat AlNisa-0.5292Fals desir, Creat fals, Satan friend, Fair natur, Friend sureti, Forsak take, Order slit, Sureti suffer, Desir order, Ear cattle, Defac fair, Take satan, Creat forsak, Natur creat, Mislead creat, Cattle defac, Slit ear, Loss manifest, Suffer lossوَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الْأَنْعَامِ وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ وَمَنْ يَتَّخِذِ الشَّيْطَانَ وَلِيًّا مِنْ دُونِ اللَّهِ فَقَدْ خَسِرَ خُسْرَانًا مُبِينًا"I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by Allah." Whoever, forsaking Allah, takes satan for a friend, hath of a surety suffered a loss that is manifest.
Surat AlNisa Ayah 60Surat AlNisa-0.4692Turn vision, Lead astrai, Evil order, Reject satan, Resort judgment, Revel resort, Judgment disput, Declar revel, Vision declar, Satan lead, Order reject, Disput evilأَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ يُرِيدُونَ أَنْ يَتَحَاكَمُوا إِلَى الطَّاغُوتِ وَقَدْ أُمِرُوا أَنْ يَكْفُرُوا بِهِ وَيُرِيدُ الشَّيْطَانُ أَنْ يُضِلَّهُمْ ضَلَالًا بَعِيدًاHast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right).
Surat AlBaqara Ayah 27Surat AlBaqara-0.4387Mischief earth, Joined mischief, Ha order, Earth loss, Order joined, Ratified sunder, Sunder ha, Coven ratifiedالَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَئِكَ هُمُ الْخَاسِرُونَThose who break Allah's Covenant after it is ratified, and who sunder what Allah Has ordered to be joined, and do mischief on earth: These cause loss (only) to themselves.
Surat Ta Ha Ayah 93Surat Ta Ha-0.4141Disobei order, Didst disobeiأَلَّا تَتَّبِعَنِ أَفَعَصَيْتَ أَمْرِي"From following me? Didst thou then disobey my order?"
Surat AlAnfal Ayah 37Surat AlAnfal-0.3888Separ impur, Heap cast, Impur pure, Pure impure, Impure heap, Hell lost, Cast hell, Order separلِيَمِيزَ اللَّهُ الْخَبِيثَ مِنَ الطَّيِّبِ وَيَجْعَلَ الْخَبِيثَ بَعْضَهُ عَلَى بَعْضٍ فَيَرْكُمَهُ جَمِيعًا فَيَجْعَلَهُ فِي جَهَنَّمَ أُولَئِكَ هُمُ الْخَاسِرُونَIn order that Allah may separate the impure from the pure, put the impure, one on another, heap them together, and cast them into Hell. They will be the ones to have lost.
Surat AlQasas Ayah 46Surat AlQasas-0.3845Receiv admonit, Merci lord, Order receiv, Lord warn, Art merci, Warner order, Side mount, Call mose, Nor wast, Mountain tur, Warn warner, Warn warn, Yet art, Mose yet, Tur call, Side mountain, Wast sideوَمَا كُنْتَ بِجَانِبِ الطُّورِ إِذْ نَادَيْنَا وَلَكِنْ رَحْمَةً مِنْ رَبِّكَ لِتُنْذِرَ قَوْمًا مَا أَتَاهُمْ مِنْ نَذِيرٍ مِنْ قَبْلِكَ لَعَلَّهُمْ يَتَذَكَّرُونَNor wast thou at the side of (the Mountain of) Tur when we called (to Moses). Yet (art thou sent) as Mercy from thy Lord, to give warning to a people to whom no warner had come before thee: in order that they may receive admonition.
Surat Saba Ayah 33Surat Saba-0.3854Yoke neck, Declar repent, Requit deed, Plot night, Repent penalti, Despis arrog, Unbeliev requit, Behold constantli, Penalti yoke, Arrog nai, Night behold, Attribut equal, Equal declar, Neck unbeliev, Nai plot, Order ungrat, Constantli order, Ungrat attributوَقَالَ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا بَلْ مَكْرُ اللَّيْلِ وَالنَّهَارِ إِذْ تَأْمُرُونَنَا أَنْ نَكْفُرَ بِاللَّهِ وَنَجْعَلَ لَهُ أَنْدَادًا وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَجَعَلْنَا الْأَغْلَالَ فِي أَعْنَاقِ الَّذِينَ كَفَرُوا هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا يَعْمَلُونَThose who had been despised will say to the arrogant ones: "Nay! it was a plot (of yours) by day and by night: Behold! Ye (constantly) ordered us to be ungrateful to Allah and to attribute equals to Him!" They will declare (their) repentance when they see the Penalty: We shall put yokes on the necks of the Unbelievers: It would only be a requital for their (ill) Deeds.
Surat AlZumar Ayah 28Surat AlZumar-0.3559Guard evil, Qur arabic, Crooked order, Order guard, Arabic crookedقُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَعَلَّهُمْ يَتَّقُونَ(It is) a Qur'an in Arabic, without any crookedness (therein): in order that they may guard against Evil.
Surat AlZumar Ayah 3Surat AlZumar-0.3259Sincer devot, Bring nearer, Differ guid, Nearer truli, Protector serv, Order bring, Guid fals, Devot due, Judg differ, Due protector, Truli judg, Serv order, Fals ungratأَلَا لِلَّهِ الدِّينُ الْخَالِصُ وَالَّذِينَ اتَّخَذُوا مِنْ دُونِهِ أَوْلِيَاءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَى إِنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌIs it not to Allah that sincere devotion is due? But those who take for protectors other than Allah (say): "We only serve them in order that they may bring us nearer to Allah." Truly Allah will judge between them in that wherein they differ. But Allah guides not such as are false and ungrateful.
Surat Alaaraf Ayah 77Surat Alaaraf-0.2937Order lord, Insol defi, Threats art, Camel insol, Salih bring, Defi order, Bring threats, Hamstrung camelفَعَقَرُوا النَّاقَةَ وَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ وَقَالُوا يَا صَالِحُ ائْتِنَا بِمَا تَعِدُنَا إِنْ كُنْتَ مِنَ الْمُرْسَلِينَThen they ham-strung the she-camel, and insolently defied the order of their Lord, saying: "O Salih! bring about thy threats, if thou art a messenger (of Allah)!"
Surat AlHajj Ayah 5Surat AlHajj-0.28103Full strength, Creat dust, Ag full, Reach ag, Appoint term, Leech clot, Beauti growth, Earth barren, Rain stir, Seest earth, Order manifest, Pour rain, Stir life, Feeblest age, Mankind doubt, Age seest, Barren lifeless, Clot morsel, Babes foster, Swells put, Rest womb, Partli unformed, Partli form, Manifest power, Dust sperm, Strength call, Life swells, Form partli, Flesh partli, Bring babes, Power rest, Resurrection creat, Womb appoint, Call die, Sperm leech, Morsel flesh, Doubt resurrection, Foster reach, Die feeblest, Lifeless pour, Unformed order, Term bring, Put beauti, Growth pairيَا أَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي رَيْبٍ مِنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِنْ مُضْغَةٍ مُخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِنُبَيِّنَ لَكُمْ وَنُقِرُّ فِي الْأَرْحَامِ مَا نَشَاءُ إِلَى أَجَلٍ مُسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ وَمِنْكُمْ مَنْ يُتَوَفَّى وَمِنْكُمْ مَنْ يُرَدُّ إِلَى أَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ مِنْ بَعْدِ عِلْمٍ شَيْئًا وَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنْبَتَتْ مِنْ كُلِّ زَوْجٍ بَهِيجٍO mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).
Surat AlKahf Ayah 94Surat AlKahf-0.2766Mischief earth, Order mightest, Earth render, Gog magog, Magog peopl, Mightest erect, Zulqarnain gog, Tribut order, Peopl mischief, Render tribut, Erect barrierقَالُوا يَا ذَا الْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِي الْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَى أَنْ تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّاThey said: "O Zul-qarnain! the Gog and Magog (People) do great mischief on earth: shall we then render thee tribute in order that thou mightest erect a barrier between us and them?
Surat Ibrahim Ayah 25Surat Ibrahim-0.2770Receiv admonit, Order receiv, Set parabl, Leav lord, Lord set, Parabl order, Fruit times, Bring fruit, Times leavتُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَIt brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
Surat AlAnbiya Ayah 81Surat AlAnbiya-0.2555Power violent, Tame solomon, Wind flow, Violent unruli, Solomon order, Flow tame, Order bless, Unruli windوَلِسُلَيْمَانَ الرِّيحَ عَاصِفَةً تَجْرِي بِأَمْرِهِ إِلَى الْأَرْضِ الَّتِي بَارَكْنَا فِيهَا وَكُنَّا بِكُلِّ شَيْءٍ عَالِمِينَ(It was Our power that made) the violent (unruly) wind flow (tamely) for Solomon, to his order, to the land which We had blessed: for We do know all things.
Surat AlZumar Ayah 64Surat AlZumar-0.2459قُلْ أَفَغَيْرَ اللَّهِ تَأْمُرُونِّي أَعْبُدُ أَيُّهَا الْجَاهِلُونَSay: "Is it some one other than Allah that ye order me to worship, O ye ignorant ones?"
Surat AlAhqaf Ayah 22Surat AlAhqaf-0.2463Tell truth, God bring, Threaten art, Bring calam, Order god, Art tell, Dost threaten, Calam dostقَالُوا أَجِئْتَنَا لِتَأْفِكَنَا عَنْ آلِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَا إِنْ كُنْتَ مِنَ الصَّادِقِينَThey said: "Hast thou come in order to turn us aside from our gods? Then bring upon us the (calamity) with which thou dost threaten us, if thou art telling the truth?"
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In Hadith Text Books

Order In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-096Narrated Ibn Abbas: The Prophet ﷺ and his companions reached Mecca in the morning of the 4th Dhu AlHijja reciting Talbiya O Allah! We are obedient to your orders; we respond 4 to your call... intending to perform Hajj. The Prophet ﷺ ordered his companions to assume the lhram for Umra instead of Hajj; excepting those who had Hadi sacrifice with them.The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on How long did the Prophet pbup stay during the Hajj in Sahih AlBukhari
SahihAlBukhari-017-001-1137Narrated Abu Huraira: Allah Messenger ﷺ said; A man who never did any good deed; said that if he died; his family should burn him and throw half the ashes of his burnt body in the earth and the other half in the sea; for by Allah; if Allah should get hold of him; He would inflict such punishment on him as He would not inflict on anybody among the people. But Allah ordered the sea to collect what was in it of his ashes and similarly ordered the earth to collect what was in it of his ashes. Then Allah said to the recreated man ; Why did you do so? The man replied; For being afraid of You; and You know it very well. So Allah forgave him.The Chapter on Funerals And Torture In The Grave in HodHood Indexing, Chapter on They want to change Allahs Words in Sahih AlBukhari
SahihAlBukhari-017-001-1187Narrated Ibn Abbas: The delegates of Abdul Qais came to Allah Messenger ﷺ and said; The pagans of the tribe of Mudar intervene between you and us therefore we cannot come to you except in the Holy months. So please order us to do something good Religious deeds by which we may enter Paradise by acting on them and we may inform our people whom we have left behind to observe it. The Prophet ﷺ said; I order you to do four things and forbid you from four things: I order you to believe in Allah. Do you know what is meant by belief in Allah? It is to testify that none has the right to be worshipped except Allah; to offer prayers perfectly; to give Zakat; and to give AlKhumus one-fifth of the war booty in Allah Cause. And I forbid you four things; i.e.; Do not drink alcoholic drinks AlDubba; AlNaqir; pitched water skins ; AlZuruf; AlMuzaffat and AlHantam names of utensils used for the preparation of alcoholic drinks. See Hadith No. 50; Vol. 1The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on While Allah has created you and what you make in Sahih AlBukhari
SahihAlBukhari-017-001-1214Narrated Ibn Abbas: When the delegate of Abd AlQais came to Allah Messenger ﷺ ; he said; Who are the delegate? They said; The delegate are from the tribe of Rabia. The Prophet ﷺ said; Welcome; O the delegate; and welcome! O people! Neither you will have any disgrace nor will you regret. They said; O Allah Apostle! Between you and us there are the infidels of the tribe of Mudar; so please order us to do something good religious deeds that by acting on them we may enter Paradise; and that we may inform our people whom we have left behind; about it. They also asked the Prophet about drinks. He forbade them from four things and ordered them to do four things. He ordered them to believe in Allah; and asked them; Do you know what is meant by belief in Allah? They said; Allah and His Apostle know best. He said; To testify that none has the right to be worshipped except Allah; the One; Who has no partners with Him; and that Muhammad is Allah Messenger ﷺ ; and to offer prayers perfectly and to pay Zakat. the narrator thinks that fasting in Ramadan is included ; and to give one-fifth of the war booty to the state. Then he forbade four drinking utensils : AlDuba; Al56 Hantam; AlMazaffat and AlNaqir; or probably; AlMuqaiyar. And then the Prophet ﷺ said; Remember all these things by heart and preach it to those whom you have left behind.The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on Wasat of the Prophet to the Arab delegates in Sahih AlBukhari
SahihAlBukhari-017-001-1220Narrated Jabir Bin Abdullah: We were in the company of Allah Messenger ﷺ and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhu AlHijja. The Prophet ﷺ ordered us to perform the Tawaf around the Kaba and Sai between AlSafa and AlMarwa and use our lhram just for Umra; and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet ﷺ and Talha. Ali came from Yemen and brought the Hadi with him. Ali said; I had assumed the state of Ihram with the same intention as that with which Allah Messenger ﷺ had assumed it. The people said; How can we proceed to Mina and our male organs are dribbling? Allah Messenger ﷺ said; If I had formerly known what I came to know latterly; I would not have brought the Hadi; and had there been no Hadi with me; I would have finished my Ihram. Suraqa bin Malik met the Prophet ﷺ while he was throwing pebbles at the Jamrat AlAqaba; and asked; O Allah Messenger ﷺ ! Is this permitted for us only? The Prophet ﷺ replied. No; it is forever Aisha had arrived at Mecca while she was menstruating; therefore the Prophet ﷺ ordered her to perform all the ceremonies of Hajj except the Tawaf around the Kaba; and not to perform her prayers unless and until she became clean. When they encamped at AlBatha; Aisha said; O Allah Messenger ﷺ ! You are proceeding after performing both Hajj and Umra while I am proceeding with Hajj only? So the Prophet ﷺ ordered Abdulrahman Bin Abu Bakr AlSiddiq to go with her to AlTanim; and so she performed the Umra in Dhu AlHijja after the days of the Hajj.The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on If I had formerly known what I came to know recently in Sahih AlBukhari
SahihAlBukhari-017-001-1243Narrated Abdullah: The Prophet ﷺ said; A Muslim has to listen to and obey the order of his ruler whether he likes it or not; as long as his orders involve not one in disobedience to Allah ; but if an act of disobedience to Allah is imposed one should not listen to it or obey it. See Hadith No. 203; Vol. 4The Chapter on Obligations And Pledges in HodHood Indexing, Chapter on To listen to and obey the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-1244Narrated Ali: The Prophet ﷺ sent an army unit for some campaign and appointed a man from the Ansar as its commander and ordered them the soldiers to obey him. During the campaign he became angry with them and said; Didnt the Prophet ﷺ order you to obey me? They said; Yes. He said; I order you to collect wood and make a fire and then throw yourselves into it. So they collected wood and made a fire; but when they were about to throw themselves into; it they started looking at each other; and some of them said; We followed the Prophet ﷺ to escape from the fire. How should we enter it now? So while they were in that state; the fire extinguished and their commander anger abated. The event was mentioned to the Prophet ﷺ and he said; If they had entered it the fire they would never have come out of it; for obedience is required only in what is good. See Hadith No. 629. Vol. 5The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on To listen to and obey the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-1288Narrated Zaid Bin Thabit: Abu Bakr sent for me owing to the large number of casualties in the battle of AlYamama; while Umar was sitting with him. Abu Bakr said to me ; Umar has come to my and said; A great number of Qaris of the Holy Quran were killed on the day of the battle of AlYamama; and I am afraid that the casualties among the Qaris of the Quran may increase on other battle-fields whereby a large part of the Quran may be lost. Therefore I consider it advisable that you Abu Bakr should have the Quran collected. I said; How dare I do something which Allah Messenger ﷺ did not do? Umar said; By Allah; it is something beneficial. Umar kept on pressing me for that till Allah opened my chest for that for which He had opened the chest of Umar and I had in that matter; the same opinion as Umar had. Abu Bakr then said to me Zaid ; You are a wise young man and we do not have any suspicion about you; and you used to write the Divine Inspiration for Allah Messenger ﷺ. So you should search for the fragmentary scripts of the Quran and collect it in one Book. Zaid further said: By Allah; if Abu Bakr had ordered me to shift a mountain among the mountains from one place to another it would not have been heavier for me than this ordering me to collect the Quran. Then I said to Umar and Abu Bakr ; How can you do something which Allah Messenger ﷺ did not do? Abu Bakr said; By Allah; it is something beneficial. Zaid added: So he Abu Bakr kept on pressing me for that until Allah opened my chest for that for which He had opened the chests of Abu Bakr and Umar; and I had in that matter; the same opinion as theirs. So I started compiling the Quran by collecting it from the leafless stalks of the date-palm tree and from the pieces of leather and hides and from the stones; and from the chests of men who had memorized the Quran. I found the last verses of Surat AlTauba: Verily there has come unto you an Apostle Muhammad from amongst yourselves- 9.128-129 from Khuzaima or Abi Khuzaima and I added to it the rest of the Sura. The manuscripts of the Quran remained with Abu Bakr till Allah took him unto Him. Then it remained with Umar till Allah took him unto Him; and then with Hafsa bint Umar.The Chapter on Lost And Found And Alquran in HodHood Indexing, Chapter on It is desirable that a scribe should be honest and wise in Sahih AlBukhari
SahihAlBukhari-017-001-1318Narrated Abu Huraira: Allah Messenger ﷺ said; By Him in Whose Hands my life is; I was about to order for collecting fire wood and then order someone to pronounce the Adhan for the prayer and then order someone to lead the people in prayer and then I would go from behind and burn the houses of men who did not present themselves for the compulsory congregational prayer. By Him in Whose Hands my life is; if anyone of you had known that he would receive a bone covered with meat or two small pieces of meat present in between two ribs; he would come for Isha prayer. See Hadith No. 617; Vol. 1The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, Chapter on The expulsion of quarrelsome people from houses in Sahih AlBukhari
SahihAlBukhari-017-001-1368Narrated Abu Wail: Someone said to Usama; Will you not talk to this Uthman ? Usama said; I talked to him secretly without being the first man to open an evil door. I will never tell a ruler who rules over two men or more that he is good after I heard Allah Messenger ﷺ saying; A man will be brought and put in Hell Fire and he will circumambulate go around and round in Hell Fire like a donkey of a flour grinding mill; and all the people of Hell Fire will gather around him and will say to him; O so-and-so! Didnt you use to order others for good and forbid them from evil? That man will say; I used to order others to do good but I myself never used to do it; and I used to forbid others from evil while I myself used to do evil.The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on AlFitnah that will move like the waves of the sea in Sahih AlBukhari
SahihAlBukhari-017-001-1436Narrated Aisha: the mother of believers Allah Messenger ﷺ during his fatal ailment said; Order Abu Bakr to lead the people in prayer. I said; If Abu Bakr stood at your place in prayers; the people will not be able to hear him because of his weeping; so order Umar to lead the people in prayer. He again said; Order Abu Bakr to lead the people in prayer Then I said to Hafsa; Will you say to the Prophet ; If Abu Bakr stood at your place; the people will not be able to hear him be cause of his weeping; so order Umar to lead the people in prayer? Hafsa did so; whereupon Allah Messenger ﷺ said; You are like the companions of Joseph See Quran; 12:30-32. Order Abu Bakr to lead the people in prayer. Hafsa then said to me; I have never received any good from you!The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari
SahihAlBukhari-017-001-1437Narrated Sahl Bin Saad AlSaidi: Uwaimir AlAjlani came to Aasi m Bin Adi and said; If a man found another man with his wife and killed him; would you sentence the husband to death in Qisas; i.e.; equality in punishment ? O Aasi m! Please ask Allah Messenger ﷺ about this matter on my behalf. Aasi m asked the Prophet ﷺ but the Prophet disliked the question and disapproved of it. Aasi m returned and informed Uwaimir that the Prophet disliked that type of question. Uwaimir said; By Allah; I will go personally to the Prophet. Uwaimir came to the Prophet ﷺ when Allah had already revealed Quranic Verses in that respect ; after Aasi m had left the Prophet ﷺ. So the Prophet ﷺ said to Uwaimir; Allah has revealed Quranic Verses regarding you and your wife. The Prophet ﷺ then called for them; and they came and carried out the order of Lian. Then Uwaimir said; O Allah Messenger ﷺ ! Now if I kept her with me; I would be accused of telling a lie. So Uwaimir divorced her although the Prophet ﷺ did not order him to do so. Later on this practice of divorcing became the tradition of couples involved in a case of Lian. The Prophet ﷺ said to the people. Wait for her! If she delivers a red short small child like a Wahra a short red animal. then I will be of the opinion that he Uwaimir has told a lie but if she delivered a black big-eyed one with big buttocks; then I will be of the opinion that he has told the truth about her. Ultimately she gave birth to a child that proved the accusation. See Hadith No. 269; Vol. 6The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari
SahihAlBukhari-017-001-1457Narrated Abdulrahman Bin Abis: Ibn Abbas was asked; Did you offer the Id prayer with the Prophet? He said; Yes; had it not been for my close relation to the Prophet; I would not have performed it with him because of my being too young The Prophet ﷺ came to the mark which is near the home of Kathir Bin AlSalt and offered the Id prayer and then delivered the sermon. I do not remember if any Adhan or Iqama were pronounced for the prayer. Then the Prophet ﷺ ordered the women to give alms; and they started stretching out their hands towards their ears and throats giving their ornaments in charity ; and the Prophet ﷺ ordered Bilal to go to them to collect the alms ; and then Bilal returned to the Prophet.The Chapter on Adhan And Iqama At Dawn in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari
SahihAlBukhari-017-001-1496Narrated Ata: I heard Jabir Bin Abdullah in a gathering saying; We; the companions of Allah Messenger ﷺ assumed the state of Ihram to perform only Hajj without Umra. Jabir added; The Prophet ﷺ arrived at Mecca on the fourth of Dhu AlHijja. And when we arrived in Mecca the Prophet ﷺ ordered us to finish the state of Ihram; saying; Finish your lhram and go to your wives for sexual relation. Jabir added; The Prophet did not oblige us to go to our wives but he only made that legal for us. Then he heard that we were saying; When there remains only five days between us and the Day of Arafat he orders us to finish our Ihram by sleeping with our wives in which case we will proceed to Arafat with our male organs dribbling with semen? Jabir pointed out with his hand illustrating what he was saying. Allah Messenger ﷺ stood up and said; You People know that I am the most Allah-fearing; the most truthful and the best doer of good deeds pious from among you. If I had not brought the Hadi with me; I would have finished my Ihram as you will do; so finish your Ihram. If I had formerly known what I came to know lately; I would not have brought the Hadi with me. So we finished our Ihram and listened to the Prophet ﷺ and obeyed him. See Hadith No. 713; Vol. 2The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Something forbidden by the Prophet is legally prohibited in Sahih AlBukhari
SahihAlBukhari-017-001-1521Narrated Abu Huraira: When the Prophet ﷺ died and Abu Bakr became his successor and some of the Arabs reverted to disbelief; Umar said; O Abu Bakr! How can you fight these people although Allah Messenger ﷺ said; I have been ordered to fight the people till they say: None has the right to be worshipped but Allah; and whoever said; None has the right to be worshipped but Allah; Allah will save his property and his life from me; unless he does something for which he receives legal punishment justly; and his account will be with Allah? Abu Bakr said; By Allah! I will fight whoever differentiates between prayers and Zakat as Zakat is the right to be taken from property according to Allah Orders. By Allah! If they refused to pay me even a kid they used to pay to Allah Messenger ﷺ ; I would fight with them for withholding it. Umar said; By Allah: It was nothing; but I noticed that Allah opened Abu Bakr chest towards the decision to fight; therefore I realized that his decision was right.The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on Killing those who refuse to fulfil the duties enjoined by Allah and considering them as apostates in Sahih AlBukhari
SahihAlBukhari-017-001-1567Narrated Anas: Some people from the tribe of Ukl came to the Prophet ﷺ and embraced Islam. The climate of Medina did not suit them; so the Prophet ﷺ ordered them to go to the herd of milch camels of charity and to drink; their milk and urine as a medicine. They did so; and after they had recovered from their ailment became healthy they turned renegades reverted from Islam and killed the shepherd of the camels and took the camels away. The Prophet ﷺ sent some people in their pursuit and so they were caught and brought; and the Prophets ordered that their hands and legs should be cut off and that their eyes should be branded with heated pieces of iron; and that their cut hands and legs should not be cauterized; till they die.The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on The chapter of those who wage war from the people who are disbelievers and those turned renegades in Sahih AlBukhari
SahihAlBukhari-017-001-1570Narrated Anas Bin Malik: A group of people from Ukl or Uraina tribe --but I think he said that they were from Ukl came to Medina and they became ill; so the Prophet ﷺ ordered them to go to the herd of Milch camels and told them to go out and drink the camels urine and milk as a medicine. So they went and drank it; and when they became healthy; they killed the shepherd and drove away the camels. This news reached the Prophet ﷺ early in the morning; so he sent some men in their pursuit and they were captured and brought to the Prophet ﷺ before midday. He ordered to cut off their hands and legs and their eyes to be branded with heated iron pieces and they were thrown at AlHarra; and when they asked for water to drink; they were not given water. Abu Qilaba said; Those were the people who committed theft and murder and reverted to disbelief after being believers Muslims ; and fought against Allah and His Apostle.The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on The Prophet branded the eyes of those who fought in Sahih AlBukhari
SahihAlBukhari-017-001-1588Narrated Ibn Abbas: When Maiz Bin Malik came to the Prophet in order to confess ; the Prophet ﷺ said to him; Probably you have only kissed the lady ; or winked; or looked at her? He said; No; O Allah Messenger ﷺ ! The Prophet said; using no euphemism; Did you have sexual intercourse with her? The narrator added: At that; i.e. after his confession the Prophet ﷺ ordered that he be stoned to death.The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on Cant be that you have only touched the lady or winked at her in Sahih AlBukhari
SahihAlBukhari-017-001-1673Narrated Ibn Abbas: The Prophet ﷺ said; Whoever claims to have seen a dream which he did not see; will be ordered to make a knot between two barley grains which he will not be able to do; and if somebody listens to the talk of some people who do not like him to listen or they run away from him; then molten lead will be poured into his ears on the Day of Resurrection; and whoever makes a picture; will be punished on the Day of Resurrection and will be ordered to put a soul in that picture; which he will not be able to do. Ibn Abbas also narrated a similar hadith.The Chapter on Jews And Alquran in HodHood Indexing, Chapter on Narrating a dream which one did not see in Sahih AlBukhari
SahihAlBukhari-017-001-1709Narrated AlAswad: Aisha bought Barira in order to manumit her; but her masters stipulated that her Wala after her death would be for them. Aisha said; O Allah Messenger ﷺ ! I have bought Barira in order to manumit her; but her masters stipulated that her Wala will be for them. The Prophet ﷺ said; Manumit her as the Wala is for the one who manumits the slave ; or said; The one who pays her price. Then Aisha bought and manumitted her. After that; Barira was given the choice by the Prophet to stay with her husband or leave him. She said; If he gave me so much and so much money I would not stay with him. AlAswad added: Her husband was a free man. The sub-narrator added: The series of the narrators of AlAswad statement is incomplete. The statement of Ibn Abbas; i.e.; when I saw him he was a slave; is more authentic.The Chapter on Slaves And Charity in HodHood Indexing, Chapter on The heir of the Saiba in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17746It has been narrated on the authority of Ibn Umar that the Prophet ﷺ said: It is obligatory upon a Muslim that he should listen to the ruler appointed over him and obey him whether he likes it or not; except that he is ordered to do a sinful thing. If he is ordered to do a sinful act; a Muslim should neither listen to him nor should he obey his orders.The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17748It has been narrated on the authority of Abu Abdulrahman from Ali that the Messenger of Allah ﷺ sent a force on a mission and appointed over them a man. He kindled a fire and said: Enter it. Some people made up their minds to enter it the fire ; carrying out the order of their commander ; but the others said: We fled from the fire that why we have come into the fold of Islam. The matter was reported to the Messenger of Allah ﷺ. He said to those who Contemplated entering the fire at the order of their commander : If you had entered it; you would have remained there until the Day of Judgment. He commanded the act of the latter group and said: There is no submission in matters involving God disobedience or displeasure. Submission is obligatory only in what is good and reasonable.The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17749It has been narrated on the authority of All who said: The Mersenger of Allah ﷺ sent an expeditionand appointed over the Mujahids a man from the Ansar. While making the appointment ; he ordered that his work should be listened to and obeyed. They made him angry in a matter. He said: Collect for me dry wood. They collected it for him. Then he said: Kindle a fire. They kindled the fire. Then he said: Didnt the Messenger of Allah ﷺ order you to listen to me and obey my orders ? They said: Yes. He said: Enter the fire. The narrator says: At this ; they began to look at one another and said: We fled from the fire to find refuge with the Messenger of Allah ﷺ and now you order us to enter it. They stood quiet until his anger cooled down and the fire went out. When they returned; they related the incident to the Messenger of Allah ﷺ. He said: If they had entered it; they would not have come out. Obedience to the commander is obligatory only in what is good.Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17903It has been narrated on the authority of Sulaiman Bin Yasar who said: People dispersed from around Abu Huraira; and Natil; who was from the Syrians. said to him: O Shaikh; relate to us a tradition you have heard from the Messenger of Allah ﷺ. He said: Yes. I heard the Messenger of Allah ﷺ say: The first of men whose case will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought before the Judgment Seat. Allah will make him recount His blessings i. e. the blessings which He had bestowed upon him and he will recount them and admit having enjoyed them in his life. Then will Allah say: What did you do to requite these blessings ? He will say: I fought for Thee until I died as a martyr. Allah will say: You have told a lie. You fought that you might be called a brave warrior. And you were called so. Then orders will be passed against him and he will be dragged with his face downward and cast into Hell. Then will be brought forward a man who acquired knowledge and imparted it to others and recited the Quran. He will be brought And Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Then will Allah ask: What did you do to requite these blessings ? He will say: I acquired knowledge and disseminated it and recited the Quran seeking Thy pleasure. Allah will say: You have told a lie. You acquired knowledge so that you might be called a scholar; and you recited the Quran so that it might be said: He is a Qari and such has been said. Then orders will be passed against him and he shall be dragged with his face downward and cast into the Fire. Then will be brought a man whom Allah had made abundantly rich and had granted every kind of wealth. He will be brought and Allah will make him recount His blessings and he will recount them and admit having enjoyed them in his lifetime. Allah will then ask: What have you done to requite these blessings ? He will say: I spent money in every cause in which Thou wished that it should be spent. Allah will say: You are lying. You did so that it might be said about You : He is a generous fellow and so it was said. Then will Allah pass orders and he will be dragged with his face downward and thrown into Hell.The Chapter on Life And Death And Islam in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18040It is reported by Zuhri that this tradition was narrated to him by Malik Bin Aus who said: Umar Bin AlKhattab sent for me and I came to him when the day had advanced. I found him in his house sitting on his bare bed-stead; reclining on a leather pillow. He said to me : Malik; some people of your tribe have hastened to me with a request for help. I have ordered a little money for them. Take it and distribute it among them. I said: I wish you had ordered somebody else to do this job. He said: Malik; take it and do what you have been told. At this moment his man-servant Yarfa came in and said: Commander of the Faithful; what do you say about Uthman; Abd AlRabman Bin Auf; AlZubair and Saad who have come to seek an audience with you ? He said: Yes; and permitted them. so they entered. Then he Yarfa came again and said: What do you say about Ali and Abbas who are present at the door ? He said: Yes; and permitted them to enter. Abbas said: Commander of the Faithful; decide the dispute between me and this sinful; treacherous; dishonest liar. The people who were present also said: Yes. Commander of the Faithful; do decide the dispute and have mercy on them. Malik Bin Aus said: I could well imagine that they had sent them in advance for this purpose by Ali and Abbas. Umar said: Wait and be patient. I adjure you by Allah by Whose order the heavens and the earth are sustained; dont you know that the Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity? They said: Yes. Then he turned to Abbas and Ali and said: I adjure you both by Allah by Whose order the heavens and earth are sustained; dont you know that the Messenger of Allah ﷺ said: We do not have any heirs; what we leave behind is to be given in charity? They too said: Yes. Then Umar said: Allah; the Glorious and Exalted; had done to His Messenger ﷺ a special favour that He has not done to anyone else except him. He quoted the Quranic verse: What Allah has bestowed upon His Apostle from the properties of the people of township is for Allah and His Messenger. The narrator said: I do not know whether he also recited the previous verse or not. Umar continued: The Messenger of Allah ﷺ distrbuted among you the properties abandoned by Banu Nadir. By Allah; he never preferred himself over you and never appropriated anything to your exclusion. After a fair distribution in this way this property was left over. The Messenger of Allah ﷺ would meet from its income his annual expenditure; and what remained would be deposited in the Bait AlMal. Continuing further he said: I adjure you by Allah by Whose order the heavens and the earth are sustained. Do you know this? They said: Yes. Then he adjured Abbas and All as he had adjured the other persons and asked: Do you both know this? They said: Yes. He said: When the Messenger of Allah ﷺ passed away; Abu Bakr said: I am the successor of the Messenger of Allah ﷺ. Both of you came to demand your shares from the property left behind by the Messenger of Allah. Referring to Hadrat Abbas ; he said: You demanded your share from the property of your nephew; and he referring to Ali demanded a share on behalf of his wife from the property of her father. Abu Bakr Allah be pleased with him said: The Messenger of Allah ﷺ had said: We do not have any heirs; what we leave behind is to be given in charity. So both of you thought him to be a liar; sinful; treacherous and dishonest. And Allah knows that he was true; virtuous; well-guided and a follower of truth. When Abu Bakr passed away and I have become the successor of the Messenger of Allah ﷺ and Abu Bakr Allah be pleased with him ; you thought me to be a liar; sinful; treacherous and dishonest. And Allah knows that I am true; virtuous; well-guided and a follower of truth. I became the guardian of this property. Then you as well as he came to me. Both of you have come and your purpose is identical. You said: Entrust the property to us. I said: If you wish that I should entrust it to you; it will be on the condition that both of you will undertake to abide by a pledge made with Allah that you will use it in the same way as the Messenger of Allah ﷺ used it. So both of you got it. He said: Wasnt it like this? They said: Yes. He said: Then you have again come to me with the request that I should adjudge between you. No; by Allah. I will not give any other judgment except this until the arrival of the Doomsday. If you are unable to hold the property on this condition; return it to me.The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18085It has been narrated on the authority of Anas that when the news of the advance of Abu Sufyan at the head of a force reached him. the Messenger of Allah ﷺ held consultations with his Companions. The narrator said: Abu Bakr spoke expressing his own views ; but he the Holy Prophet did not pay heed to him. Then spoke Umar expressing his views ; but he the Holy Prophet did not pay heed to him too. Then Saad Bin Ubada stood up and said: Messenger of Allah; you want us to speak. By God in Whose control is my life; if you order us to plunge our horses into the sea; we would do so. If you order us to goad our horses to the most distant place like Bark AlGhimad; we would do so. The narrator said: Now the Messenger of Allah ﷺ called upon the people for the encounter. So they set out and encamped at Badr. Soon the water-carriers of the Quraish arrived. Among them was a black slave belonging to Banu AlHajjaj. The Companions of the Messenger of Allah ﷺ caught him and interrogated him about Abu Sufyan and his companions. He said: I know nothing about Abu Sufyan; but Abu Jahl; Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him. Then he said: All right; I will tell you about Abu Sufyan. They would stop beating him and then ask him again about Abu Sufyan. He would again say; I know nothing about Abu Sufyan; but Abu Jahl. Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him likewise. The Messenger of Allah ﷺ was standing in prayer. When he saw this he finished his prayer and said: By Allah in Whose control is my life; you beat him when he is telling you the truth; and you let him go when he tells you a lie. The narrator said: Then the Messenger of Allah ﷺ said: This is the place where so and so would be killed. He placed his hand on the earth saying here and here; and none of them fell away from the place which the Messenger of Allah ﷺ had indicated by placing his hand on the earth.The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-18117It has been narrated on the authority of Aisha; the wife of the Prophet ﷺ ; who said to the Messenger of Allah may peace he upon him : Messenger of Allah; has there come upon you a day more terrible than the day of Uhud. He said: I have experienced from thy people and the hardest treatment I met from them was what I received from them on the day of Aqaba. I betook myself to Ibn Abd Yalil Bin Abd Kulal with the purpose of inviting him to Islam; but he did not respond to me as I desired. So I departed with signs of deep distress on my face. I did not recover until I reached Qarn AlThaalib. Where I raised my head; lo! near me was a cloud which had cast its shadow on me. I looked and lo! there was in it the angel Jibril who called out to me and said: God; the Honoured and Glorious; has heard what thy people have said to thee; and how they have reacted to thy call. And He has sent to thee the angel in charge of the mountains so that thou mayest order him what thou wishest him to do with regard to them. The angel in charge of the mountains then called out to me; greeted me and said: Muhammad; God has listened to what thy people have said to thee. I am the angel in charge of the mountains; and thy Lord has sent me to thee so that thou mayest order me what thou wishest. If thou wishest that I should bring together the two mountains that stand opposite to each other at the extremities of Mecca to crush them in between; I would do that. But the Messenger of Allah may peace he upon him said to him: I rather hope that God will produce from their descendants such persons as will worship Allah; the One; and will not ascribe partners to Him.The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-18263Abu AlZubair heard Jabir Bin Abdullah Allah be pleased with him saying: Allah Messenger ﷺ ordered us to kill dogs; and we carried out this order so much so that we also kill the dog coming with a woman from the desert. Then Allah Apostle ﷺ forbade their killing. He the Prophet further said: It is your duty the jet-black dog having two spots on the eyes ; for it is a devil.The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18392It is reported on the authority of Anas Bin Malik that he said: We were forbidden that we should ask anything without the genuine need from the Holy Prophet. It; therefore; pleased us that an intelligent person from the dwellers of the desert should come and asked him the Holy Prophet and we should listen to it. A man from the dwellers of the desert came to the Holy Prophet and said: Muhammad; your messenger came to us and told us your assertion that verily Allah had sent you as a prophet. He the Holy Prophet remarked: He told the truth. He the bedouin said: Who created the heaven? He the Holy Prophet replied: Allah. He the bedouin again said: Who created the earth? He the Holy Prophet replied: Allah. He the bedouin again said: Who raised these mountains and who created in them whatever is created there? He the Holy Prophet replied: Allah. Upon this he the bedouin remarked: By Him Who created the heaven and created the earth and raised mountains thereupon; has Allah in fact sent you? He the Holy Prophet said: Yes. He the bedouin said: Your messenger also told us that five prayers had been made obligatory for us during the day and the night. He the Holy Prophet remarked: He told you the truth. He the bedouin said: By Him Who sent you; is it Allah Who ordered you about this i. e. prayers ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger told us that Zakat had been made obligatory in our riches. He the Holy Prophet said. He has told the truth. He the bedouin said: By Him Who sent you as a prophet ; is it Allah Who ordered you about it Zakat ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger told us that it had been made obligatory for us to fast every year during the month of Ramadan. He the Holy Prophet said: He has told the truth. He the bedouin said: By Him Who sent you as a prophet ; is it Allah Who ordered you about it the fasts of Ramadan ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger also told us that pilgrimage Hajj to the House of Kabah had been made obligatory for him who is able to undertake the journey to it. He the Holy Prophet said: Yes. The narrator said that he the bedouin set off at the conclusion of this answer; but at the time of his departure remarked: By Him Who sent you with the Truth; I would neither make any addition to them nor would I diminish anything out of them. Upon this the Prophet remarked: If he were true to what he said he must enter Paradise.The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19244Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: The Dajjal would come forth and a person from amongst the believers would go towards him and the armed men of the Dajjal would meet him and they would say to him: Where do you intend to go? He would say: I intend to go to this one who is coming forth. They would say to him: Dont you believe in our Lord? He would say: There is nothing hidden about our Lord. They would say: Kill him. Then some amongst them would say: Has your master Dajjal not forbidden you to kill anyone without his consent ? And so they would take him to the Dajjal and when the believer would see him; he would say: O people. he is the Dajjil about whom Allah Messenger ﷺ has informed us. The Dajjal would then order for breaking his head and utter these words : Catch hold of him and break his head. He would be struck even on his back and on his stomach. Then the Dajjal would ask him: Dont you believe in me? He would say: You are a false Masih. He would then order him to be torn into pieces with a saw from the parting of his hair up to his legs. After that the Dajjal would walk between the two pieces. He would then say to him: Stand; and he would stand erect. He would then say to him: Dont you believe in me? And the person would say: It has only added to my insight concerning you that you are really the Dajjal. He would then say: O people; he would not behave with anyone amongst people in such a manner after me. The Dajjal would try to catch hold of him so that he should kill him again. The space between his neck and collar bone would be turned into copper and he would find no means to kill him. So he would catch hold of him by his hand and feet and throw him into the air and the people would think as if he had been thrown in the Hell-Fire whereas he would be thrown in Paradise. Thereupon Allah Messenger ﷺ said: He would be the most eminent amongst persons in regard to martyrdom in the eye of the Lord of the world.The Chapter on Games And Hunting And Aldajjal in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-19520Abu Saeed Khudri reported that Muawiya went to a circle in the Masjid and said: What makes you sit here? They said: We are sitting here in order to remember Allah. He said: I adjure you by Allah to tell me whether you are sitting here for this very purpose ? They said: By Allah; we are sitting here for this very purpose. Thereupon; he said: I have not demanded you to take an oath; because of any allegation against you and none of my rank in the eye of Allah Messenger ﷺ is the narrator of so few ahadith as I am. The fact is that Allah Messenger ﷺ went out to the circle of his Companions and said: What makes you sit? They said: We are sitting here in order to remember Allah and to praise Him for He guided us to the path of Islam and He conferred favours upon us. Thereupon he adjured by Allah and asked if that only was the purpose of their sitting there. They said: By Allah; we are not sitting here but for this very purpose; whereupon he the Messenger said: I am not asking you to take an oath because of any allegation against you but for the fact that Gabriel came to me and he informed me that Allah; the Exalted and Glorious; was talking to the angels about your magnificence.The Chapter on Facts And Praise To Allah in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-19801Humaid Bin Abdulrahman Bin Auf reported that his mother Umm Kulthum daughter of Uqba Bin Abu Muait; and she was one amongst the first emigrants who pledged allegiance to Allah Apostle ﷺ ; as saying that she heard Allah Messenger ﷺ as saying: A liar is not one who tries to bring reconciliation amongst people and speaks good in order to avert dispute ; or he conveys good. Ibn Shihab said he did not hear that exemption was granted in anything what the people speak as lie but in three cases: in battle; for bringing reconciliation amongst persons and the narration of the words of the husband to his wife; and the narration of the words of a wife to her husband in a twisted form in order to bring reconciliation between them.The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-20364Abu AlSaib; the freed slaved of Hisham Bin Zuhra; said that he visited Abu Saeed Khudri in his house; and he further said: I found him saying his prayer; so I sat down waiting for him to finish his prayer when I heard a stir in the bundles of wood lying in a comer of the house. I looked towards it and found a snake. I jumped up in order to kill it; but he Abu Saeed Khudri made a gesture that I should sit down. So I sat down and as he finished the prayer he pointed to a room in the house and said: Do you see this room? I said: Yes. He said: There was a young man amongst us who had been newly wedded. We went with Allah Messenger ﷺ to participate in the Battle of Trench when a young man in the midday used to seek permission from Allah Messenger ﷺ to return to his family. One day he sought permission from him and Allah Messenger ﷺ after granting him the permission said to him: Carry your weapons with you for I fear the tribe of Quraidha may harm you. The man carried the weapons and then came back and found his wife standing between the two doors. He bent towards her smitten by jealousy and made a dash towards her with a spear in order to stab her. She said: Keep your spear away and enter the house until you see that which has made me come out. He entered and found a big snake coiled on the bedding. He darted with the spear and pierced it and then went out having fixed it in the house; but the snake quivered and attacked him and no one knew which of them died first; the snake or the young man. We came to Allah Apostle ﷺ and made a mention to him and said: Supplicate to Allah that that man may be brought back to life. Thereupon he said: Ask forgiveness for your companion and then said: There are in Medina jinns who have accepted Islam; so when you see any one of them; pronounce a warning to it for three days; and if they appear before you after that; then kill it for that is a devil.The Chapter on Premises in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-20835Abu Huraira reported Allah Messenger ﷺ as saying in a large gathering of the Muslims: Should I not tell you of the best clans of the Ansar? They said: Allah Messenger; kindly do this. Thereupon Allah Messenger said: That is Banu Abd AlAshhal. They said: Allah Messenger; then next? He said: Banu Najjar. They again said: Allah Messenger; then next? He said: Then of Banu Harith Bin Khazraj. They then said: Allah Messenger; then next? He said. Then of Banu Saida. They said: Allah Messenger; then next? He said: There is good in all the clans of the Ansar. It was upon this that Saad Bin Ubida stood up in annoyance and said: Are we the last of the four as Allah Messenger ﷺ has determined the order of precedence of their clans? He decided to talk with Allah Messenger ﷺ on this issue; but the people Of his tribe said to him: Be seated; are you not happy with this that Allah Messenger ﷺ has mentioned your clan as one of the four best clans and those whom he left and did not mention the order of their precedence are more than those whom he mentioned? And Saad Bin Ubada dropped the idea of talking to Allah Messenger ﷺ on this issue.The Chapter on Friday Worship And Ablution in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-21624Abu Huraira Allah be pleased with him reported Allah Apostle ﷺ as having forbidden a dweller of the town selling the merchandise of a villager or outbidding in a sale in order that another might fall into a snare ; or a person making the proposal of marriage when his brother has already made such a proposal; or entering into a transaction when his brother has already entered; and a woman asking the divorce of her sister in order to deprive her of what belongs to her. Amr made this addition: The person should not purchase in opposition to his brother.Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21625Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as having said this: Do not outbid in a sale in order to ensnare. No man should enter into a transaction in which his brother has already entered; and no dweller of the town should sell on behalf of the villager. And no man should make a proposal of marriage which his brother has already made and no woman should ask for the divorce of another co-wife in order to deprive her of what belongs to her.The Chapter on Good Manners And Odors in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21787Aisha reported that the Messenger of Allah ﷺ was shrouded in three cotton garments of white Yamani stuff from Sahul; among which was neither a shirt nor a turban; and so far as Hullah is concerned there was some doubt about it in the minds of people; that it was brought for him in order to shroud him with it; but it was abandoned; and he was shrouded in three cotton garments of white Yamani stuff from Sahul. Then Abdullah Bin Abu Bakr got it and said: I would keep it in order to shroud myself in it. He then said: If Allah; the Exalted and Majestic; would have desired it for His Apostle; he would have been shrouded with it. So he sold it and gave its price in charity.The Chapter on Garments And Charity in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-22620Ubaid Bin Umair reported: It was conveyed to Aisha that Abdullah Bin Amr ordered the women to undo the plaits of hair on their heads. She said: How strange it is for Ibn Amr that he orders the women to undo the plaits of their head while taking a bath; why does he not order them to shave their beads? I and the Messenger of Allah ﷺ took bath from one vessel. I did no more than this that I poured three handfuls of water over my head.The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-22636Muadha said: I asked Aisha: What is the reason that a menstruating woman completes the fasts that she abandons during her monthly course. but she does not complete the prayers? She Hadrat Aisha said: Are you a Haruriya? I said: I am not a Haruriya; but I simply want to inquire. She said: We passed through this period of menstruation ; and we were ordered to complete the fasts; but were not ordered to complete the prayers.The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-23412The Chapter on Leading Prayers in HodHood Indexing, Chapter on 21 in Sahih Muslim
Click to browse the full list

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10081The Chapter on Parents And Cloths in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10179The Chapter on Allah And Prophets Day Of Ressuraction in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10218The Chapter on Killing And Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10366Abu Huraira narrated that the Prophet ﷺ said: You are in a time when whoever abandons a tenth of what he has been ordered; then he is ruined. Then; there will come a time in which whoever does a tenth of what he has been ordered shall be saved.Chapter on Doing Deeds During Fitan The Land Of Fitan And The Signs of Fitan in Sunan AlTermithi
SunanAlTermithi-017-001-10385Ibn Masud said: The Messenger of Allah S.A.W narrated about the Night of Isra; saying that he did not pass an assembly of angels except that they ordered him: Order cupping among your Ummah.The Chapter on Intoxicating Drinks in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10454The Chapter on Milk in HodHood Indexing, Chapter on What Has Been Related About The Believer Eats With One Intestine And The Disbeliever Eats With Seven Intestines in Sunan AlTermithi
SunanAlTermithi-017-001-10799The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Mate A Donkey With A Horse in Sunan AlTermithi
SunanAlTermithi-017-001-10806The Chapter on Obligations And Pledges in HodHood Indexing, Chapter on What Has Been Related About No Obedience To The Created In Disobedience To The Creator in Sunan AlTermithi
SunanAlTermithi-017-001-11083Uthman Bin Abi AlAs narrated: Indeed; amount the last of orders Allah Messenger ordered me with was to employ a Muadh-dhin who would not take a wage for his Adhan.The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on What Has Been Related About The Dislike For The Muadhdhin Taking A Wage For the Adhan in Sunan AlTermithi
SunanAlTermithi-017-001-11091Abu Huraira narrated that : the Prophet said: I was about to order my boys to collect bundles of firewood; then order Prayer to be held; then burn the homes of the people who did not attend the Prayer.The Chapter on Alansar And Mercy in HodHood Indexing, Chapter on What Has Been Related About One Who Heard the Call to Prayer But Did Not Respond To It in Sunan AlTermithi
SunanAlTermithi-017-001-7417Hamnah bint Jahsh narrated: I had a case of blood flow that was severe and excessive. So I went to the Prophet to inform him and ask him about it. I found him in the house of my sister Zainab bint Jahsh. I said; O Messenger of Allah! I suffer from a case of severe and excessive blood flow. So what do you order me to do for it; and does this prevent me from fasting and performing Prayer? He said: Tie a cotton rag around yourself and the bIood will go away. I said; It is more than that. He said: Make it tight. I said; It is more than that. He said: Then use a cloth to bind it. I said; it is more than that. It flows too much. So the Prophet said: I will order you to do one of two things; which ever of them you do; it will be acceptable for you. You should know which of them you are able to do. Then he said: This is only a blow from Shaitan. Menstruate for six or seven days; which Allah knows; then perform Ghusl. When you see that you have become pure and clean; then perform Prayer for twenty-three or twenty-four nights and their days. Perform Prayer and fast; and that will be acceptable for you. So do this if you can just as other women who menstruate and become pure during their periods of menstruation and purity. If not; and you are able to delay Zuhr and hasten Asr then perform Ghusl when you have become pure; and pray Zuhr and Asr together. Then delay Maghrib and hasten Isha; then perform Ghusl and combine the two prayers. So do this if you are able. Then perform Ghusl with the dawn and pray. Do this; and fast if you are able to do so. Then Allah Messenger said: That is what is preferable to me of the two.The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on What Has Been Related About AlMustahadah That She Can Combine Two Prayers With One Ghusl in Sunan AlTermithi
SunanAlTermithi-017-001-7579Narrated Hujayah Bin Adi: Ali said: A cow is for seven. I said: And if it gives birth? He said: Then slaughter its offspring with it. I said: What if it is lame? He said: When it has reached the place of ritual. I said: What if it has a broken horn? He said: There is no harm; we were ordered - or - The Messenger of Allah ﷺ ordered us; to check the two eyes and the two ears.The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on Regarding A Sacrificial Animal With A Stump Horn Or Ear in Sunan AlTermithi
SunanAlTermithi-017-001-7657Narrated Imran Bin Hosain: A woman from Juhainah confessed before the Prophet ﷺ that she had committed adultery; and she said: I am pregnant. So the Prophet ﷺ called for her guardian and said: Be good to her and if she gives birth to her child then tell me. So he did so; and then he ﷺ gave the order that her clothes be bound tightly around her. Then he ordered her to be stoned and she was stoned. Then he performed funeral Prayer for her. So Umar Bin AlKhattab said to him: O Messenger of Allah! You stoned her then you prayed for her?! He said: She has repented a repentance that; if distributed among seventy of the people of AlMadinah; it would have sufficed them. Have you ever seen something more virtuous than her sacrificing herself for the saek of Allah?The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on Something Else About That Refraining From Stoning The Pregnant Woman Until She Gives Birth in Sunan AlTermithi
SunanAlTermithi-017-001-7826Abu Huraira narrated that The Prophet said: If I were to order anyone to prostrate to anyone; then I would order the wife to prostrate to her husband.The Chapter on Prostration And Worship in HodHood Indexing, Chapter on What has been related about the husband rights over the wife in Sunan AlTermithi
SunanAlTermithi-017-001-7853Narrated Umair; the freed slave of Abil-Lahm: I participated at Khaibar with my masters. They spoke about me to the Messenger of Allah ﷺ and told him that I was a slave. He said: So he ordered me to take up the sword; and I found myself dragging it; so he ordered that I be given something from the goods. I presented a Ruqyah that I used to treat the possessed with; so he ordered me leave some of it and keep some of it.There is something on this topic from Ibn Abbas.This Hadith isHassan Sahih. This is acted upon according to the some of the people of knowledge. A complete portion is not given to slave; but something is conferred upon him. This is the view of AlThawri; AlShafii; Ahmad; and Ishaq.The Chapter on Slave As A Property in HodHood Indexing, Chapter on Does The Slave Recieve A Share in Sunan AlTermithi
SunanAlTermithi-017-001-7935AR-Rubayi bint Muawidh Bin AlAfra narrated: that she got a Khul during the time of the Prophet. So the Prophet ordered her - or: she was ordered - that she observe an Iddah of a menstruation.The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on What has been related about Khul in Sunan AlTermithi
SunanAlTermithi-017-001-8082AlNuman Bin Saad narrated: A man asked Ali: Which month do you order me to fast after the month of Ramadan? He said to him; I have not heard anyone ask this except for a man whom I heard asking the Messenger of Allah while I was sitting with him. He said: O Messenger of Allah! Which month do you order me to fast after the month of Ramadan? He said: If you will fast after the month of Ramadan; then fast AlMuharram; for indeed it is Allah month in which there is a day that Allah accepted the repentance of a people; and in which He accepts the repentance of other people.The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, Chapter on What Has Been Related About Fasting For AlMuharram in Sunan AlTermithi
SunanAlTermithi-017-001-8128Aisha narrated: We would menstruate during the time of the Messenger of Allah; then when we became pure we were ordered to make up the fasts but we were not ordered to make up the Prayer.The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on What Has Been Related About The Woman Who Menstruated Makes Up The Fasts But Not The Salat in Sunan AlTermithi
SunanAlTermithi-017-001-8267Anas narrated: We used to hope that an intelligent Bedouin would show up to question the Prophet while we were with him. So one while we were with him; a Bedouin came; kneeling in front of the Prophet; and he said: O Muhammad; your messenger came to us and told us that you say that Allah sent you. So the Prophet say: Yes. He said; So; swear by the One who raised the heaves; and spread out the earth; and erected the mountains; has Allah sent you? The Prophet said; Yes. He said: Your messenger told us that you say that there are five prayers required from us in a day and a night. The Prophet said; Yes. He said; By the One Who sent you; has Allah ordered that you you? He said; Yes. He said; Your messenger told us that you say that we are required to fast for a month out of the year. He said; He told the truth. He said; By the One Who sent you; has Allah ordered that you? The Prophet said; Yes. He said; Your messenger told us that Zakat is required from our wealth. The Prophet said; He told the truth. He said; By the One Who sent you; has Allah ordered you that? The Prophet said; Yes. He said; Your messenger told us that you say that we are required to perform Hajj to Allah House if able to undertake the journey. The Prophet said; Yes. He said; By the One Who sent you; has Allah Commanded you that? The Prophet said: Yes. So he said: By the One Who sent you with the Truth; I will not leave any of them; nor surpass them. Then he got up quickly leaving. The Prophet said: If the Bedouin told the truth; then he will enter Paradise.The Chapter on Obligations Of Fasting in HodHood Indexing, Chapter on What Has Been Related About When You Pay The Zakat You Have Fulfilled What Is Required Of You in Sunan AlTermithi
SunanAlTermithi-017-001-8271Muadh Bin Jabal narrated: The Prophet sent me to Yemen and ordered me to collect a Tabi or a Tabiah on every thirty cows; a Musinnah on every forty; a Dinar for every Halim; or its equivalent of Maafir.Abu Eisa said: This Hadith isHassan Some of them reported this Hadith from Sufyan; from AlAmash; from Abu Wail; from Masruq: The Prophet sent Muadh to Yemen and ordered him to take... and this is more authenticThe Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on What Has Been Related About Zakat On Cows in Sunan AlTermithi
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In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11369The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11563It was narrated that Anas Bin Malik said: When the Messenger of Allah ﷺ came to AlMadinah; he alighted in the upper part of AlMadinah among the tribe called Banu Amr Bin Awuf and he stayed with them for fourteen nights. Then he sent for the chiefs of Banu AlNajjar; and they came with their swords by their sides. It is as if I can see the Messenger of Allah ﷺ on his camel with Abu Bakr riding behind him on the same camel and the chiefs of Banu AlNajjar around him; until he dismounted in the courtyard of Abu Ayoub. The Prophet ﷺ used to offer the prayer wherever he was when the time for prayer came; and he would pray even in sheepfolds. Then he ordered that the Masjid be built. He sent for the chiefs of Banu AlNajjar; and when they came; he said: O Banu AlNajjar; name me a price for this grove of yours. They said: By Allah; we will not ask for its price except from Allah. Anas said: In that grove there were graves of idolators; ruins and date-palm trees. The Messenger of Allah ﷺ ordered that the graves of the idolators be dug up; the ruins be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the walls facing the Qiblah. The stone pillars were built at the sides of its gate. They started to move the stones; reciting some lines of verse; and the Messenger of Allah ﷺ was with them when they were saying: O Allah! There is no good except the good of the Hereafter. So bestow victory on the Ansar and the Muhajirin.The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on Digging Up Graves And Using The Land As A Masjid in Sunan AlNasai
SunanAlNasai-017-001-11570The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on Pitching A Khiba Tent Made Of Wool 1 In the Masjid in Sunan AlNasai
SunanAlNasai-017-001-11720It was narrated from Abu Huraira that the Messenger of Allah ﷺ said: By the One in Whose Hand is my soul! I nearly ordered that firewood be gathered to be lit; then I would have ordered that the Adhan be called for prayer; and ordered a man to lead the people in prayer; then I would have gone from behind to those men and burned their houses down over them. By the One in Whose Hand is my soul! If any one of them knew that he would get a meaty bone or some meat in between two ribs; he would attend Isha.The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on A stern warning against staying behind from prayer in congregation in Sunan AlNasai
SunanAlNasai-017-001-12335It was narrated that Rafi Bin Khadeej said: While we were with the Messenger of Allah at Dhu AlHulaifa in Tihamanb; they acquired some camels and sheep as spoils of war. The Messenger of Allah was among the last of the people; and the first of them hastened to slaughter the animals and set up pots For cooking the meat. The Messenger of Allah came and ordered that the pots be came and ordered that the pots be overturned; then he divided it making ten sheep equivalent to one camel. While they were like that; a camel ran away. The people had only a few horses; so they went after fit and it and it got away from them. A man shot an arrow at it and stopped it. The Messenger of Allah said: Some of these animals arte untamed like wild animals; so if one of them goes out of your control; do the same.The Chapter on Animal Sacrifice Sheep in HodHood Indexing, Chapter on Domesticated Animals That Turn Wild in Sunan AlNasai
SunanAlNasai-017-001-13586It was narrated from Ibn Umar that: The Messenger of Allah SAWSYMOBOL wore a ring of gold for three days; and when his Companions saw it; gold rings became popular. Then he threw it away and we did not realize what he had done. Then he ordered that a ring of silver be made; and that the words : Muhammad Rasul Allah be engraved on it. It remained on the hand of the Messenger of Allah SAWSYMOBOL until he died; then on the hand of Abu Bakr until he died; then on the hand of Umar until he died. Then it remained on the hand of Uthman for the first six years of his duties; but when he had to write many letters; he gave it to a man from among Ansar who used to seal letters with it. Then the Ansari went out to a well belonging to Uthman and the ring fell. They looked for it but could not find it. He ordered that a similar ring be made and engraved the words : Muhammad Rasul Allah on it.The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on Taking Off One Ring When Entering AlKhala The Area in Which One Relieves Oneself in Sunan AlNasai
SunanAlNasai-017-001-14646The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on The One Who Fights So That It Will Be Said That SoAndSo Was Brave in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24716Narrated Abu Huraira: The Prophet ﷺ as saying: If anyone fasts during Ramadan because of faith and in order to seek his reward from Allah; his previous sins will be forgiven to him. If anyone prays in the night of the power lailat Alqadr because of faith and in order to seek his reward from Allah his previous sins will be forgiven for him.Abu Dawud said: This tradition has been transmitted in a similar manner by Yahya Bin Abi Kathir and Muhammad Bin Amr from Abu Salamah.The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on Regarding Standing In Voluntary Night Prayer During The Month Of Ramadan in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25094Narrated Abdullah Ibn Abbas: When the Prophet ﷺ ordered a man and his wife to invoke curses on each other; he ordered a man to put his hand on his mouth when he came to the fifth utterance; saying that it would be the deciding one.The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25309Narrated Aisha; Ummul Muminin: The people complained to the Messenger of Allah ﷺ of the lack of rain; so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out. Aisha said: The Messenger of Allah ﷺ ; when the rim of the sun appeared; sat down on the pulpit; and having pronounced the greatness of Allah and expressed His praise; he said: You have complained of drought in your homes; and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer. Then he said: Praise be to Allah; the Lord of the Universe; the Compassionate; the Merciful; the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah; Thou art Allah; there is no deity but Thou; the Rich; while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time. He then raised his hands; and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people; descended and prayed two rakahs. Allah then produced a cloud; and the storm of thunder and lightning came on. Then the rain fell by Allah permission; and before he reached his Masjid streams were flowing. When he saw the speed with which the people were seeking shelter; he ﷺ laughed till his back teeth were visible. Then he said: I testify that Allah is Omnipotent and that I am Allah servant and apostle.Abu Dawud said: This is a ghraib rate tradition; but its chain is sound. The people of Medina recite maliki instead of maaliki yawm Aldin the master of the Day Of Judgment. But this tradition in which the word maalik occurs is an evidence for them.The Chapter on Rain And Clouds Months in HodHood Indexing, Chapter on Raising The Hands During Istisqa in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25551Ibn Abbas said The Apostle of Allaah ﷺ came to Makkah while the fever of Yathrib Medina had weakened them. Thereupon the disbelievers said The people whom the fever has weakened and who suffer misery at Medina are coming to you. Allaah; the exalted; informed the Prophet ﷺ of what they had said. He; therefore; ordered them to perform ramal walk proudly with swift pace in first three circuits and walk ordinarily between the two corners Yamani Corner and the Black Stone. When they saw them the believers walking proudly; they said These are the people about whom you mentioned that the fever had weakened them; but they are more vigorous than us Ibn Abbas said He did not order them to walk proudly in all circuits of the circumambulation out of mercy upon them.The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on ArRaml Walking Briskly During Tawaf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25883Qais Bin Abbad said : I said to All Allah be pleased with him : Tell me about this march of yours. Is this an order that the Messenger of Allah ﷺ had given you; or is this your opinion that you have? He said: The Messenger of Allah ﷺ did not give me any order; but this is an opinion that I have.The Chapter on Lost And Found And Quraish in HodHood Indexing, Chapter on Instructions Regarding Refraining From Speech During The Period Of Turmoil in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26084Narrated Abu Dharr: The Messenger of Allah ﷺ said to me: O Abu Dharr. I replied: At thy service and at thy pleasure; Messenger of Allah. He then mentioned the tradition in which he said: What will you do when there the death of the people in Medina and a house will reach the value of a slave that is; a grave will be sold for a slave. I replied: Allah and His Apostle know best. Or he said: What Allah and His Apostle choose for me. He said: You must show endurance. Or he said; you may endure. He then said to me: What will you do; Abu Dharr; when you see the Ahjar AlZayt covered with blood? I replied: What Allah and His Apostle choose for me. He said: You must go to those who are like-minded. I asked: Should I not take my sword and put it on my shoulder? He replied: you would then associate yourself with the people. I then asked: What do you order me to do? You must stay at home. I asked: What should I do if people enter my house and find me? He replied: If you are afraid the gleam of the sword may dazzle you; put the end of your garment over your face in order that the one who kills you may bear the punishment of your sins and his.Abu Dawud said: No one mentioned AlMushath in the chain of this tradition except Hammad Bin Zaid.The Chapter on Almadinah And Companions in HodHood Indexing, Chapter on The Prohibition Of Participating In The Tribulation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26298Narrated Laqit Ibn Sabirah: I was the leader of the delegation of Banu AlMuntafiq or the narrator doubted I was among the delegation of Banu AlMuntafiq that came to the Messenger of Allah ﷺ. When we reached the Prophet; we did not find him in his house. We found there Aisha; the Mother of the Believers. She ordered that a dish called Khazirah should be prepared for us. It was then prepared. A tray containing dates was then presented to us. The narrator Qutaybah did not mention the word qina; tray. Then the Messenger of Allah ﷺ came. He asked: Has anything been served to you or ordered for you? We replied: Yes; Messenger of Allah. While we were sitting in the company of the Messenger of Allah ﷺ we suddenly saw that a shepherd was driving a herd of sheep to their fold. He had with him a newly-born lamb that was crying. He the Prophet asked him: What did it bear; O so and so? He replied: A ewe. He then said: Slaughter for us in its place a sheep. Do not think that we are slaughtering it for you. We have one hundred sheep and we do not want their number to increase. Whenever a ewe is born; we slaughter a sheep in its place. The narrator says that the Prophet ﷺ used the word la tahsabanna; do not think. I the narrator Laqit then said: Messenger of Allah; I have a wife who has something wrong in her tongue; i.e. she is insolent. He said: Then divorce her. I said: Messenger of Allah; she had company with me and I have children from her. He said: Then ask her to obey you. If there is something good in her; she will do so obey ; and do not beat your wife as you beat your slave-girl. I said: Messenger of Allah; tell me about ablution. He said: Perform ablution in full and make the fingers go through the beard and snuff with water well except when you are fasting.The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on On AlIstinthar Blowing Water From The Nose in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26560Anas Bin Malik said: Some people of Ukl or Urainah came to the Messenger of Allah ﷺ and found Madinah unhealthy. So the Messenger of Allah ﷺ ordered them to go to the camels of the sadaqah and ordered them to drink some of their urine and milk. They went there when they became well; they killed the herdsman of the Messenger of Allah ﷺ and drove off the camels. The news about them reached the prophet ﷺ early in the morning. So he sent people in pursuit of them; and they were brought when they day had risen high. He ordered and their hands and feet were cut off and nails were drawn into their eyes; and they were thrown out of Harrah. They begged for water but were not supplied water. Abu Qilabah said: They were people who had stolen; killed; apostatized after their faith and fought against Allah and his Apostle ﷺ.The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on What has been reported concerning AlMuharibah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26595Narrated Ali Ibn Abu Talib: Ibn Abbas said: A lunatic woman who had committed adultery was brought to Umar. He consulted the people and ordered that she should be stoned. Ali Ibn Abu Talib passed by and said: What is the matter with this woman ? They said: This is a lunatic woman belonging to a certain family. She has committed adultery. Umar has given orders that she should be stoned. He said: Take her back. He then came to him and said: Commander of the Faithful; do you not know that there are three people whose actions are not recorded: a lunatic till he is restored to reason; a sleeper till he awakes; and a boy till he reaches puberty? He said: Yes. He then asked: Why is it that this woman is being stoned? He said: There is nothing. He then said: Let her go. He Umar let her go and began to utter: Allah is most great.The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on If an insane person steals or commits a crime that is subject to a had in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27208Abu Huraira reported the prophet ﷺ as saying : A prophet got down beneath a tree and he was stung by an ant. He ordered regarding the baggage and it was removed from beneath it. He then ordered regarding it and it was burnt. Allah then revealed to him : why not just one ant?The Chapter on Supplications And Worship in HodHood Indexing, Chapter on Regarding killing ants in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27340Khalid said: AlMiqdam Ibn Madikarib and a man of Banu Asad from the people of Qinnisrin went to Muawiyah Ibn Abu Sufyan. Muawiyah said to AlMiqdam: Do you know that AlHasan Ibn Ali has died? AlMiqdam recited the Quranic verse We belong to Allah and to Him we shall return. A man asked him: Do you think it a calamity? He replied: Why should I not consider it a calamity when it is a fact that the Messenger of Allah ﷺ used to take him on his lap; saying: This belongs to me and Husayn belongs to Ali? The man of Banu Asad said: He was a live coal which Allah has extinguished. AlMiqdam said: Today I shall continue to make you angry and make you hear what you dislike. He then said: Muawiyah; if I speak the truth; declare me true; and if I tell a lie; declare me false. He said: Do so. He said: I adjure you by Allah; did you hear the Messenger of Allah ﷺ forbidding use to wear gold? He replied: Yes. He said: I adjure you by Allah; do you know that the Messenger of Allah ﷺ prohibited the wearing of silk? He replied: Yes. He said: I adjure you by Allah; do you know that the Messenger of Allah ﷺ prohibited the wearing of the skins of beasts of prey and riding on them? He said: Yes. He said: I swear by Allah; I saw all this in your house; O Muawiyah. Muawiyah said: I know that I cannot be saved from you; O Miqdam. Khalid said: Muawiyah then ordered to give him what he did not order to give to his two companions; and gave a stipend of two hundred dirhams to his son. AlMiqdam then divided it among his companions; and the man of Banu Asad did not give anything to anyone from the property he received. When Muawiyah was informed about it; he said: AlMiqdam is a generous man; he has an open hand for generosity. The man of Banu Asad withholds his things in a good manner.The Chapter on Parents And Weeping in HodHood Indexing, Chapter on Skins Of Leopards And Predators in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27366Narrated Ibn Abbas: Maimunah; wife of the Prophet ﷺ reported him as saying: Gabriel ﷺ promised to visit me last night; but he did not visit me. Then it occurred to him that there was a pup under his bed. So he ordered and it was turned out. He then got water in his hand and sprinkled it on its place. When Gabriel ﷺ met him; he said: We do not enter a house which contains a dog or a picture. When the morning came; the Prophet ﷺ ordered to kill dogs. He ordered to kill the dog which guarded a small orchard; and left the dog which guarded the big orchard.The Chapter on Hour And Day Of Revelation in HodHood Indexing, Chapter on Images in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27367Narrated Abu Huraira: The Messenger of Allah ﷺ said: Gabriel ﷺ came to me and said: I came to you last night and was prevented from entering simply because there were images at the door; for there was a decorated curtain with images on it in the house; and there was a dog in the house. So order the head of the image which is in the house to be cut off so that it resembles the form of a tree; order the curtain to be cut up and made into two cushions spread out on which people may tread; and order the dog to be turned out. The Messenger of Allah ﷺ then did so. The dog belonged to AlHasan or AlHusayn and was under their couch. So he ordered it to be turned out.Abu Dawud said: AlNadd means a thing on which clothes are placed like a couch.The Chapter on Mother And Ansar in HodHood Indexing, Chapter on Images in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27525Abu Huraira reported the Messenger of Allah ﷺ as saying; I thought to give orders for arranging prayer in congregation; and then to have the Iqamah called for it; then to order a man to lead the people in prayer; then to go off in company of the people who have bundles of firewood to those people who are not present at the prayer and then to burn down their houses with fire.The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, Chapter on The Severity Of Not Attending The Congregational Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28058Abu Hazim Bin Dinar said: People came to Sahl Bin Saad AlSaidi; when they were doubtful about the kind of wood of the pulpit in the Masjid of the Prophet. They asked him about it. He said: By Allah; I know the wood of which it was made; I saw it the first day when it was placed there; and the first day when the Messenger of Allah ﷺ sat on it. The Messenger of Allah ﷺ sent for a woman whom Sahl named and asked her: Order your boy; the carpenter; to construct for me a wooden pulpit so that I sit on it when I deliver a speech to the people. So she ordered him and he made a pulpit of a wood called tarfa taken from AlGhabah a place at a distance of nine miles from Medina. He brought it to her. She sent it to the Messenger of Allah ﷺ. He ordered and that was placed here. I saw the Messenger of Allah ﷺ praying on it: he said: Allah is most great; he then bowed while he was on it; then he returned and prostrated in the root of the pulpit; he then returned to the pulpit. When he finished the prayer ; he addressed himself to the people and said: O people; I did this so that you may follow me and know my prayer.The Chapter on Pulpit And Khutba And Commands in HodHood Indexing, Chapter on On Taking Minbars in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28074Shuayb Ibn Zurayq AlTaifi said: I sat with a man who had been in the company of the Messenger of Allah ﷺ. He was called AlHakam Ibn Hazn AlKulafi. He began to narrate a tradition to us saying: I came to the Messenger of Allah ﷺ in a delegation consisting of seven or nine persons. We entered upon him and said: Messenger of Allah; we have visited you; so pray Allah what is good for us. He ordered to give us some dates. The Muslims in those days were weak. We stayed there for several days and offered the Friday prayer along with the Messenger of Allah ﷺ. He stood leaning on a staff or a bow. He praised Allah and exalted Him in light; pure and blessed words. Then he said: O people; you have no power to obey or you cannot obey what you are ordered. But be straight and give good tidings.Abu Ali said: Did you hear Abu Dawud ? He said: Some of my companions reminded me of some words that were omitted from writing on the paper.The Chapter on Standing For Prayers And Quraish in HodHood Indexing, Chapter on A Person Giving The Khutbah While Leaning On A Bow in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28145Narrated AlMuttalib Bin Abdullah Bin Hantab: AlMuttalib Ibn Abdullah Ibn Hantab said: Zayd Ibn Thabit entered upon Muawiyah and asked him about a tradition. He ordered a man to write it. Zayd said: The Messenger of Allah ﷺ ordered us not to write any of his traditions. So he erased it.Chapter on Writing knowledge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28497Anas Bin Malik said that when the Messenger of Allah ﷺ ate food; he licked his three fingers. And he said: If the morsel of one of you falls down; he should wipe away anything injurious on it and eat it and not leave it for the devil. And he ordered us to clean the dish; for one of you does not leave it for the devil. And he ordered us to clean the dish; for one of you does not know in what part of his food the blessing lies.The Chapter on Brother And Companios in HodHood Indexing, Chapter on If a morsel of food falls down in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28660Narrated Abu Saeed AlKhudri: Two men brought their dispute about the precincts of a palm-tree to the Messenger of Allah ﷺ. According to a version of this tradition; he ordered to measure and it was measured. It was found seven yards. According to another version; it was found five yards. He made a decision according to that. Abd AlAziz said: He ordered to measure with a branch of its branches. It was then measured.The Chapter on Lost And Found And Public Announcements in HodHood Indexing, Chapter on Regarding judicial matters in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28669Narrated Anas Bin Malik : That Abu Tibah cupped the Messenger of Allah ﷺ and he ordered that a sa of dates be given to him; also ordering his people to remit some of his dues.The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Regarding The Earnings Of A Cupper in Sunan Abu Dawoud
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In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34320Yahya related to me from Malik from AbuzZinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; By Him in whose hand myself is! I had in mind to order firewood to be collected; then to order the prayer to be called; and to appoint a man to lead the people in prayer; and then to come up behind certain men and burn their houses down about them! By Him in whose hand myself is! If one of them knew that he would find a meaty bone or two good legs of meat; he would be present at isha.The Chapter on Prayers And The Masjid in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34570Malik related to me from Humayd AlTawil that Anas Ibn Malik said; The Messenger of Allah; may Allah bless him and grant him peace; was cupped. Abu Tayba cupped him; and the Messenger of Allah; may Allah bless him and grant him peace; ordered him to be given a sa of dates and ordered his family to lessen what he paid them for his kitaba or kharaj.The Chapter on Granting Peace in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34708Yahya related to me from Malik from Suhayl Ibn Abi Salih from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; gave hospitality to a kafir guest. The Messenger of Allah; may Allah bless him and grant him peace; ordered a sheep to be brought for him and it was milked. He drank its milk. Then another came; and he drank it. Then another came and he drank it until he had drunk the milk of seven sheep. In the morning he became muslim; and the Messenger of Allah; may Allah bless him and grant him peace; ordered a sheep for him. It was milked and he drank its milk. Then he ordered another for him and he could not finish it. The Messenger of Allah; may Allah bless him and grant him peace; said; The mumin drinks in one intestine; and the kafir drinks in seven intestines.The Chapter on Milk in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34722Yahya related to me from Malik from Wahb Ibn Kaysan that Jabir Ibn Abdullah said; The Messenger of Allah; may Allah bless him and grant him peace; sent a delegation to the coast. Abu Ubayda Ibn AlJarrah was in command of them. There were 300 people and I was among them. We went out until we had gone part of the way and our provisions were finished. Abu Ubayda ordered that the provisions of the army be gathered up and they amounted to two containers of dates. He used to give us a little provision from it each day until it was finished; and we used to have only a single date each. I said; What use is one date? He said; We will certainly feel its loss when they are finished. Jabir continued; Then we reached the sea and there was a fish like a small mountain. The army ate from it for eighteen nights. Then Abu Ubayda ordered two ribs from it to be set up. Then he commanded that a camel be ridden underneath them and it did not touch them.The Chapter on Throwing And Satan Knots in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34919Yahya said that he heard Malik say; What is done in our community about a man who rents an animal for a journey to a specified place and then he goes beyond that place and further; is that the owner of the animal has a choice. If he wants to take extra rent for his animal to cover the distance overstepped; he is given that on top of the first rent and the animal is returned. If the owner of the animal likes to sell the animal from the place where he over-steps; he has the price of the animal on top of the rent. If; however; the hirer rented the animal to go and return and then he overstepped when he reached the city to which he rented him; the owner of the animal only has half the first rent. That is because half of the rent is going; and half of it is returning. If he oversteps with the animal; only half of the first rent is obliged for him. Had the animal died when he reached the city to which it was rented; the hirer would not be liable and the renter would only have half the rent. Malik said; That is what is done with people who overstep and dispute about what they took the animal for. Malik said; It is also like that with some one who takes qirad-money from his companion. The owner of the property says to him; Do not buy such-and-such animals or such- and-such goods. He names them and forbids them and disapproves of his money being invested in them. The one who takes the money then buys what he was forbidden. By that; he intends to be liable for the money and take the profit of his companion. When he does that; the owner of the money has an option. If he wants to enter with him in the goods according to the original stipulations between them about the profit; he does so. If he likes; he has his capital guaranteed against the one who took the capital and over stepped the mark. Malik said; It is also like that with a man with whom another man invests some goods. The owner of the property orders him to buy certain goods for him which he names. He differs; and buys with the goods something other than what he was ordered to buy. He exceeded his orders. The owner of the goods has an option. If he wants to take what was bought with his property; he takes it. If he wants the partner to be liable for his capital he has that.The Chapter on Forbidden Financial Transaction in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-34941Malik related to me from Amr Ibn Yahya AlMazini from his father that AlDahhak Ibn Khalifa watered his irrigation ditch from a large source of water. He wanted to have it pass through the land of Muhammad Ibn Maslama; and Muhammad refused. AlDahhak said to him; Why do you prevent me? It will benefit you. You can drink from it first and last and it will not harm you. Muhammed refused so AlDahhak spoke about it to Umar Ibn AlKhattab; and Umar Ibn AlKhattab summoned Muhammad Ibn Maslama and ordered him to clear the way. Muhammad said; No. Umar said; Why do you prevent your brother from what will benefit him and is also useful for you? You will take water from it first and last and it will not harm you. Muhammad said; No; by Allah! Umar said; By Allah; he will pass it through; even if it is over your belly! Umar ordered him to allow its passage and AlDahhak did so.The Chapter on Assignments And Benefits in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35026Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said; Urwa Ibn AlZubair informed me that Abu Hudhayfa Ibn Utba Ibn Rabia; one of the companions of the Messenger of Allah; may Allah bless him and grant him peace; who was present at Badr; adopted Salim who is called Salim; the mawla of Abu Hudhayfa as the Messenger of Allah; may Allah bless him and grant him peace; adopted Zayd Ibn Haritha. He thought of him as his son; and Abu Hudhayfa married him to his brother sister; Fatima bint AlWalid Ibn Utba Ibn Rabia; who was at that time among the first emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book what He sent down about Zayd Ibn Haritha; Call them after their true fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were then they are your brothers in the deen and your mawali; Surat 33 ayat 5 people in this position were traced back to their fathers. When the father was not known; they were traced to their mawla. Sahla bint Suhayl who was the wife of Abu Hudhayfa; and one of the tribe of Amr Ibn Luay; came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room; so what do you think about the situation? The Messenger of Allah; may Allah bless him and grant him peace; said; Give him five drinks of your milk and he will be mahram by it. She then saw him as a foster son. Aisha umm Almuminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister; Umm Kulthum bint Abi Bakr AlSiddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet; may Allah bless him and grant him peace; refused to let anyone come in to them by such nursing. They said; No! By Allah! We think that what the Messenger of Allah; may Allah bless him and grant him peace; ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing! This is what the wives of the Prophet; may Allah bless him and grant him peace; thought about the suckling of an older person.The Chapter on Permission To Enter The House in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35189Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab had heard in a letter from Iraq that a man said to his wife; Your rein is on your withers i.e. you have free rein. Umar Ibn AlKhattab wrote to his governor to order the man to come to him at Makka at the time of hajj. While Umar was doing tawaf around the House; a man met him and greeted him. Umar asked him who he was; and he replied that he was the man that he had ordered to be brought to him. Umar said to him; I ask you by the Lord of this building; what did you mean by your statement; Your rein is on your withers.? The man replied; Had you made me swear by other than this place; I would not have told you the truth. I intended separation by that. Umar Ibn AlKhattab said; It is what you intended.The Chapter on Assignments And Benefits in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35395Yahya related to me from Malik that Humayd Ibn Qays and Thawr Ibn Zayd adDili both informed him that the Messenger of Allah; may Allah bless him and grant him peace; and one of them gave more detail than the other ;saw a man standing in the sun. The Messenger asked; What wrong with him? The people said; He has vowed not to speak or to seek shade from the sun or to sit and to fast. The Messenger of Allah; may Allah bless him and grant him peace; said; Go and tell him to speak; seek shade; and sit; but let him complete his fast. Malik said; I have not heard that the Messenger of Allah; may Allah bless him and grant him peace; ordered the man in question to do any kaffara. The Messenger of Allah; may Allah bless him and grant him peace; only ordered him to complete that in which there was obedience to Allah and to abandon that in which there was disobedience to Allah.The Chapter on Peace And Evil in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35565Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani that Umar Ibn Abd AlAziz; when writing about wealth that one of his governors had collected unjustly; ordered it to be returned to its owner and zakat to be taken from it for the years that had passed. Then shortly afterwards he revised his order with a message that zakat should only be taken from it once; since it was not wealth in hand.The Chapter on Wealth And Deeds in HodHood Indexing, The Book of Faraid in Muwata Malik
MuwataMalik-017-001-35593Yahya related to me from Malik from Zayd Ibn Aslam from his father that he said to Umar Ibn AlKhattab; There is a blind camel behind the house; soUmar said; Hand it over to a household so that they can make some use of it. He said; But she is blind. Umar replied; Then put it in a line with other camels. He said; How will it be able to eat from the ground? Umar asked; Is it from the livestock of the jizya or the zakat? and Aslam replied; From the livestock of the jizya. Umar said; By AIIah; you wish to eat it. Aslam said; It has the brand of the jizya on it. So Umar ordered it to be slaughtered. He had nine platters; and on each of the platters he put some of every fruit and delicacy that there was and then sent them to the wives of the Prophet; may Allah bless him and grant him peace; and the one he sent to his daughter Hafsa was the last of them all; and if there was any deficiency in any of them it was in Hafsa portion. He put meat from the slaughtered animal on the platters and sent them to the wives of the Prophet; may Allah bless him and grant him peace; and he ordered what was left of the meat of the slaughtered animal to be prepared. Then he invited the Muhajirun and the Ansar to eat it. Malik said; I do not think that livestock should be taken from people who pay the jizya except as jizya.The Chapter on Live Stock And Sheep Grazing in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-36216Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab that the Messenger of Allah; may Allah bless him and grant him peace; travelled by night on the way back from Khaybar.Towards the end of the night he stopped for a rest and told Bilal to stay awake to keep watch for the subh prayer. The Messenger of Allah; may Allah bless him and grant him peace; and his companions slept. Bilal stayed on guard as long as was decreed for him and then he leant against his riding camel facing the direction of the dawn and sleep overcame him and neither he nor the Messenger of Allah nor any of the party woke up until the sun rays had struck them. The Messenger of Allah; may Allah bless him and grant him peace; was alarmed. Bilal excused himself; saying; Messenger of Allah! The One who took your self was the One who took myself. The Messenger of Allah; may Allah bless him and grant him peace; ordered the party to move on and so they roused thei r mounts and rode on a short distance. The Messenger of Allah; may Allah bless him and grant him peace; ordered Bilal to give the iqama and then led them in the subh prayer. When he had finished he said; Anyone who forgets a prayer should pray it when he remembers. Allah theBlessed and Exalted says in His book; Establish the prayer to remember Me.The Chapter on Journeys And Travel And Camels in HodHood Indexing, The Book of The Qibla in Muwata Malik
MuwataMalik-017-001-36217Yahya related to me from Malik that Zayd Ibn Aslam said; The Messenger of Allah; may Allah bless him and grant him peace; stopped for a rest one night on the way to Makka and appointed Bilal to wake them up for the prayer. Bilal slept and everyone else slept and none of them woke up until the sun had risen. When they did wake up they were all alarmed. The Messenger of Allah; may Allah bless him and grant him peace; ordered them to ride out of the valley; saying that there was a shaytan in it. So they rode out of the valley and the Messenger of Allah; may Allah bless him and grant him peace; ordered them to dismount and do Ablution and he told Bilal either to call the prayer or to give the iqama. The Messenger of Allah; may Allah bless him and grant him peace; then led them in the prayer. Noticing their uneasiness; he went to them and said; O people! Allah seized our spirits arwah and if He had wished He would have returned them to us at a time other than this. So if you sleep through the time for a prayer or forget it and then are anxious about it; pray it as if you were praying it in its time. The Messenger of Allah; may Allah bless him and grant him peace; turned to Abu Bakr and said; Shaytan came to Bilal when he was standing in prayer and made him lie down and lulled him to sleep like a small boy. The Messenger of Allah; may Allah bless him and grant him peace; then called Bilal and told him the same as he had told Abu Bakr. Abu Bakr declared; I bear witness that you are the Messenger of Allah.The Chapter on Peace And Ablution in HodHood Indexing, The Book of Asking for Rain in Muwata Malik

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