Perfum

Perfum Completed Form

The word Perfum is a stemmed form of the following words:

Perfum Dictionary Definition

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Perfum References or Citations

In Quran

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In Hadith Text Books

Perfum In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1954		Narrated Thumama: Anas said; Um Sulaim used to spread a leather sheet for the Prophet ﷺ and he used to take a midday nap on that leather sheet at her home. Anas added; When the Prophet ﷺ had slept; she would take some of his sweat and hair and collect it the sweat in a bottle and then mix it with Suk a kind of perfume while he was still sleeping. When the death of Anas Bin Malik approached; he advised that some of that Suk be mixed with his Hanut perfume for embalming the dead body ; and it was mixed with his Hanut.	The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on Whoever visited some people and had a midday nap in Sahih AlBukhari
SahihAlBukhari-017-001-2975		Narrated Aisha: I applied perfume to the Prophet ﷺ with my own hands when he wanted to assume the state of Ihram; and I also perfumed him at Mina before he departed from there to perform Tawaf AlIfada.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on The application of perfume by the wife on her husband in Sahih AlBukhari
SahihAlBukhari-017-001-3197		Narrated Humaid Bin Nafi: Zainab bint Abu Salama told me these three narrations: Zainab said: I went to Um Habiba; the wife of the Prophet ﷺ when her father; Abu Sufyan Bin Herb had died. Um ;Habiba asked for a perfume which contained yellow scent Khaluq or some other scent; and she first perfumed one of the girls with it and then rubbed her cheeks with it and said; By Allah; I am not in need of perfume; but I have heard Allah Messenger ﷺ saying; It is not lawful for a lady who believes in Allah and the Last Day to mourn for a dead person for more than three days unless he is her husband for whom she should mourn for four months and ten days.	The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, Chapter on A widow should mourn for four months and ten days in Sahih AlBukhari
SahihAlBukhari-017-001-3198		Zainab further said: I want to Zainab bint Jahsh when her brother died. She asked for perfume and used some of it and said; By Allah; I am not in need of perfume; but I have heard Allah Messenger ﷺ saying on the pulpit; It is not lawful for a lady who believes in Allah and the last day to mourn for more than three days except for her husband for whom she should mourn for four months and ten days.	The Chapter on Head And Clothing in HodHood Indexing, Chapter on A widow should mourn for four months and ten days in Sahih AlBukhari
SahihAlBukhari-017-001-3208		Narrated Zainab bint Umm Salamah : When Um Habiba bint Abi Sufyan was informed of her father death; she asked for perfume and rubbed it over her arms and said; I am not in need of perfume; but I have heard the Prophet ﷺ saying; It is not lawful for a lady who believes in Allah and the Last Day to mourn for more than three days except for her husband for whom the mourning period is four months and ten days.	The Chapter on Head And Clothing in HodHood Indexing, Chapter on And those of you who die and leave behind wives in Sahih AlBukhari
SahihAlBukhari-017-001-3252		Narrated Safwan Bin Yala Bin Umaiya: Yala used to say; I wish I could see Allah Messenger ﷺ at the time he is being inspired Divinely. When the Prophet ﷺ was at AlJarana and was shaded by a garment hanging over him and some of his companions were with him; a man perfumed with scent came and said; O Allah Messenger ﷺ ! What is your opinion regarding a man who assumes Ihram and puts on a cloak after perfuming his body with scent? The Prophet ﷺ waited for a while; and then the Divine Inspiration descended upon him. Umar pointed out to Yala; telling him to come. Yala came and pushed his head underneath the screen which was covering the Prophet ﷺ and behold! The Prophet face was red and he kept on breathing heavily for a while and then he was relieved. Thereupon he said; Where is the questioner who asked me about Umra a while ago? The man was sought and then was brought before the Prophet ﷺ who said to him ; As regards the scent which you perfumed your body with; you must wash it off thrice; and as for your cloak; you must take it off; and then perform in your Umra all those things which you perform in Hajj.	The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on The Quran was revealed in the language of Quraish and the Arabs in Sahih AlBukhari
SahihAlBukhari-017-001-435		Narrated Abu Said: I testify that Allah Messenger ﷺ said; The taking of a bath on Friday is compulsory for every male Muslim who has attained the age of puberty and also the cleaning of his teeth with Siwak; and the using of perfume if it is available. Amr a sub-narrator said; I confirm that the taking of a bath is compulsory; but as for the Siwak and the using of perfume; Allah knows better whether it is obligatory or not; but according to the Hadith it is as above.	The Chapter on Teeth And Moustach In Basic Instinct in HodHood Indexing, Chapter on To perfume before going for the Friday prayer in Sahih AlBukhari
SahihAlBukhari-017-001-439		Narrated Tawus: I said to Ibn Abbas; The people are narrating that the Prophet ﷺ said; Take a bath on Friday and wash your heads i.e. take a thorough bath even though you were not Junub and use perfume. On that Ibn Abbas replied; I know about the bath; i.e. it is essential but I do not know about the perfume i.e. whether it is essential or not.	The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on To us e hair oil for the Friday prayer in Sahih AlBukhari
SahihAlBukhari-017-001-4769		Narrated Azra Bin Thabit AlAnsari: When I went to Thumama Bin Abdullah; he gave me some perfume and said that Anas would not reject the gifts of perfume. Anas said: The Prophet ﷺ used not to reject the gifts of perfume.	The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on Gift should not be rejected in Sahih AlBukhari
SahihAlBukhari-017-001-5632		Narrated Um-Atiya: We were forbidden to mourn for a dead person for more than three days except in the case of a husband for whom mourning was allowed for four months and ten days. During that time we were not allowed to put kohl Antimony eye power in our eyes or to use perfumes or to put on colored clothes except a dress made of Asr a kind of Yemen cloth; very coarse and rough. We were allowed very light perfumes at the time of taking a bath after menses and also we were forbidden to go with the funeral procession.	The Chapter on Special Days And Family in HodHood Indexing, Chapter on Putting perfume by woman at the time of taking a bath after finishing from the menses in Sahih AlBukhari
SahihAlBukhari-017-001-5675		Narrated Safwan Bin Yala: Yala said to Umar; Show me the Prophet ﷺ when he is being inspired Divinely. While the Prophet ﷺ was at Jirana in the company of some of his Companions a person came and asked; O Allah Messenger! What is your verdict regarding that person who assumes Ihram for Umra and is scented with perfume ? The Prophet ﷺ kept quiet for a while and he was Divinely inspired then. Umar beckoned Yala. So he came; and the Allah Messenger ﷺ was shaded with sheet. Yala put his head in and saw that the face of Allah Messenger was red and he was snoring. When the state of the Prophet ﷺ was over; he ﷺ asked; Where is the person who asked about Umra? Then that person was brought and the Prophet ﷺ said; Wash the perfume off your body thrice and take off the cloak and do the same in Umra as you do in Hajj.	The Chapter on Revelation And Quraish in HodHood Indexing, Chapter on To wash the perfume thrice of Ihram in Sahih AlBukhari
SahihAlBukhari-017-001-6662		Narrated Safwan Bin Yala Bin Umaiya: Yala used to say; I wish I could see Allah Messenger ﷺ at the time when he is being inspired divinely. Yala added While the Prophet ﷺ was at AlJarana; shaded with a cloth sheet in the form of a tent and there were staying with him; some of his companions under it; suddenly there came to him a bedouin wearing a cloak and perfumed extravagantly. He said; O Allah Messenger ﷺ ! What is your opinion regarding a man who assumes the state of Ihram for Umra wearing a cloak after applying perfume to his body? Umar signalled with his hand to Yala to come near. Yala came and put his head underneath that cloth sheet and saw the Prophet ﷺ red-faced and when that state of the Prophet ﷺ was over; he said; Where is he who as already asked me about the Umra? The man was looked for and brought to the Prophet ﷺ The Prophet ﷺ said to him ; As for the perfume you have applied to your body; wash it off your body thrice; and take off your cloak; and then do in your Umra the rites you do in your Hajj.	The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on The Ghazwa of AtTaif in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20061		Anas Bin Malik reported that Allah Apostle ﷺ used to come to our house and there was perspiration upon his body. My mother brought a bottle and began to pour the sweat in that. When Allah Apostle ﷺ got up he said: Umm Sulaini; what is this that you are doing? Thereupon she said: That is your sweat which we mix in our perfume and it becomes the most fragrant perfume.	The Chapter on Fragrances And Wounds in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-20063		Umm Sulaim reported that Allah Apostle ﷺ visited her house and took rest and she spread a piece of cloth for him and he had had a siesta on it. And he sweated profusely and she collected his sweat and put it in a perfume and in bottles. Allah Apostle ﷺ said: Umm Sulaim; what is this? She said: It is your sweat; which I put in my perfume. Allah Apostle ﷺ sweated in cold weather when revelation descended upon him.	The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-21549		Zainab bint Abu Salama Allah be pleased with her reported: I went to Umm Habiba; the wife of Allah Apostle ﷺ ; when her father Abu Sufyan had died. Umm Habiba sent for a perfume having yellowness in it or something else like it; and she applied it to a girl and then rubbed it on her cheeks and then said: By Allah; I need no perfume but for the fact that I heard Allah Messenger ﷺ say on the pulpit: It is not permissible for a woman believing in Allah and the Hereafter to mourn for the dead beyond three days; but in case of the death of the husband it is permissible for four months and ten days. Zainab said: I then visited Zainab hint Jahsh Allah be pleased with her when her brother died and she sent for perfume and applied it and then said: By Allah; I dont feel any need for the perfume but that I heard Allah Messenger ﷺ say on the pulpit: It is not permissible for a woman believing in Allah and the Hereafbler to mourn the dead beyond three days except in case of her husband for whom she can mourn for four months and ten days. Zainab Allah be pleased with her said: I heard my mother Umm Salamah Allah be pleased with her as saying: A woman came to Allah Messenger ﷺ and said: Allah Messenger. I have a daughter whose husband has died and there has developed some trouble in her eye; should we apply collyrium to it? Thereupon Allah Messenger ﷺ said: No repeating it twice or thrice; saying only; NO all the time. Then he said: It is only four mouths and ten days; whereas in the preIslamic period none of you threw away the dung until one year had passed. Humaid said: I said to Zainab: What is this throwing of dung until a year is passed? Zainab said: When the husband of a woman died; she went into a hut and put on her worst clothes; and did not apply perfume or something like it until a year was over. Then an animal like a donkey; or a goat; or a bird was brought to her and she rubbed her hand over it; and it so happened that one on which she rubbed her hand died. She then came out of her house and she was given dung and she threw it and then she made use of anything like perfume or something else as she liked.	The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-21561		Umm Atiya Allah be pleased with her reported that Allah Messenger ﷺ had said: A woman must not observe mourning for one who had died for more than three days except for four months and ten days in the case of her husband. And she must not wear a dyed garment except one of the types made of dyed yarn; or apply collyrium; or touch perfume except a little perfume or incense; when she has been purified after her courses.	Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-22468		Abdulrahman son of Abd Saeed AlKhudri reported on the authority of his father that the Messenger of Allah ﷺ said: Bathing on Friday for every adult; using of Miswak and applying some perfume; that is available-these are essential. So far as the perfume is concerned; it may be that used by a lady.	The Chapter on Friday And Mercy in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-22716		Yala Bin Umaya reported on the authority of his father Allah be pleased with them that a person came to the Messenger of Allah ﷺ as he was at Jirana and he the person had been putting on a cloak which was perfumed; or he the narrator said: There was a trace of yellowness on it. He said to the Holy Prophet : What do you command me to do during my Umra? It was at this juncture that the revelation came to the Messenger of Allah ﷺ and he was covered with a cloth; and Yala said: Would that I see revelation coming to the Messenger of Allah ﷺ. He Hadrat Umar said: Would it please you to see the Messenger of Allah ﷺ receiving the revelations Umar lifted a corner of the cloth and I looked at him and he was emitting a sound of snorting. He the narrator said: I thought it was the sound of a camel. When he was relieved of this he said: Where is he who asked about Umra? When the person came; the Prophet ﷺ said: Wash out the trace of yellowness; or he said: the trace of perfume and put off the cloak and do in your Umra what you do in your Hajj.	The Chapter on Revelation Hardship in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22717		Safwan Bin Yala reported on the authority of his father who said : A person came to the Messenger of Allah ﷺ as he was staying at Jirana and I the narrator father was at that time in the apostle ﷺ company and the person was donning a cloak having the marks of perfume on it; and he said: I am in a state of Ihram for the sake of Umra; and it this cloak is upon me and I am perfumed. The Apostle of Allah ﷺ said to him: What would you do in your Hajj? He said: I would take off the clothes and would wash from me this perfume. Thereupon the Messenger of Allah ﷺ said: What you do in your Hajj do it in your Umra.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22718		Safwan Bin Yala Bin Umaya reported that Yala used to say to Umar Bin AlKhattab Allah be pleased with him : Would that I see revelation descending upon the Messenger of Allah ﷺ. Once when the Messenger of Allah ﷺ was in Jirana and there was a cloth which provided shade over him; and there were his Companions with him. Umar being one of them; there came a person with a cloak of wool on him daubed with perfume and he said: Messenger of Allah; what about the person who entered upon the state of Ihram with a cloak after daubing it with perfume? The Apostle of Allah ﷺ looked at him for a short while; and then became quiet; and revelation began descending upon him; and Umar gestured with his hand to Yala Bin Umaya to come. Yala came and he entered his head beneath the cloth and saw the Messenger of Allah ﷺ with his face red; and breathing heavily. Then he felt relieved of that burden and he said: Where is the man who was just asking me about Umra? The man was searched for and he was brought; and the Messenger of Allah ﷺ said: So far as the perfume is concerned; wash it three times; and remove the cloak too as it was sewn and do in Umra as you do in Hajj.	The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22747		Uthman Bin Urwa reported on the authority of his father that he said: I asked Aisha with what thing she perfumed the Messenger of Allah ﷺ at the time of entering upon the state of Ihram. She said: With the best of perfume.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-22750		Aisha Allah be pleased with her reported: I still seem to see the glistening of the perfume where the hair parted on Allah Messenger ﷺ head as he was in the state of Ihram; and Khalaf one of the narrators did not say: As he was in the state of Ihram; but said: That was the perfume of Ihram.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-22756		Aisha Allah be pleased with her reported that when the Messenger of Allah ﷺ intended to enter upon the state of Ihram he perfumed himself with the best of perfumes which he could find and after that I saw the glistening of oil on his head and beard.	Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-22759		Aisha Allah be pleased with her reported: I used to perfume the Messenger of Allah ﷺ with a perfume containing musk before entering upon the state of Ihram and on the day of sacrifice 10th of Dhu AlHijja and at the conclusion of Ihram before circumambulating the House for Tawaf-i-Ifada.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-22760		Muhammad Bin AlMuntashir reported on the authority of his father: I asked Abdullah Bin Umar Allah be pleased with them about a person who applied perfume and then on the following morning entered upon the state of lhram. Thereupon he said: I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar upon my body is dearer to me than doing this i. e. the applying of perfume ; I went to Aisha Allah be pleased with her and told her that Ibn Umar stated: I do not like to enter upon the state of Ihram shaking off the perfume. Rubbing of tar upon my body is dearer to me than doing it the applying of perfume. Thereupon Aisha said: I applied perfume to the Messenger of Allah ﷺ at the time of his entering upon the state of Ihram. He then went round his wives and then put on Ihram in the morning.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-22761		Aisha Allah be pleased with her reported: I used to apply perfume to the Messenger of Allah ﷺ. He then went round his wives; and entered upon the state of Ihram in the morning and the perfume was shaken off.	Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-22762		Muhammad Bin AlMuntashir reported on the authority of his father: I heard from Ibn Umar having said this: It is dearer to me to rub tar on my body than to enter upon the state of Ihram in a state of shaking off the perfume. He the narrator said: I went to Aisha and told her about this statement of his of Ibn Umar. Thereupon she said: I applied perfume to the Messenger of Allah ﷺ and he then went round his wives and then entered upon the state of Ihram in the morning.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 7 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10913		AlBara Bin Azib narrated that : Allah Messenger said: It is a duty for the Muslims; that they perform Ghusl on Friday; and that each of them wear some of his family perfume. If he does not find any; then water is a perfume for him.	The Chapter on Idolaters And Infidels And The Revelation in HodHood Indexing, Chapter on What Has Been Related About AlSiwak And Perfume On Friday in Sunan AlTermithi
SunanAlTermithi-017-001-7946		Humaid Bin Nafi narrated that : Zainab bint Abi Salamah said: I entered upon Umm Habibah; the wife of the Prophet when her father Sufyan Bin Harb died. So she asked for some perfume that had something yellow saffron or something else; so a girl applied it to her and put some on her cheeks. Then she said: By Allah! I have no need for perfume except that I heard the Messenger of Allah saying: It is not lawful for a woman who believers in Allah and the Last Day to mourn for the dead more than three days; except for her husband in which case it is four months and ten days.	The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, Chapter on What has been related about the Iddah of a woman whose husband dies in Sunan AlTermithi
SunanAlTermithi-017-001-7947		Humaid Bin Nafi narrated that : Zainab said: So I entered upon Zainab bint Jahsh when her brother died. She called for some perfume and put it on; then said: By Allah! I have no need for perfume except that I heard the Messenger of Allah said: It is not lawful for a woman who believes in Allah and the Last Day to mourn for the dead more than three nights; except for her husband in which case it is four months and ten days.	The Chapter on Family And Forgiveness in HodHood Indexing, Chapter on What has been related about the Iddah of a woman whose husband dies in Sunan AlTermithi
SunanAlTermithi-017-001-8681		Narrated Thumamah Bin Abdullah: Anas would not refuse perfume; and Anas said: Indeed the Prophet ﷺ would not refuse perfume.	The Book of Chapters on Manners in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11517		It was narrated from Ibrahim Bin Muhammad Bin AlMuntashir that his father said: I heard Ibn Umar say: I would rather wake up in the morning covered in tar than wake up and enter Ihram with the smell of perfume coming from me. I entered upon Aisha and told her what he had said; and she said: I put perfume on the Messenger of Allah ﷺ and he went round to all his wives; then in the morning he entered Ihram.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on If A Person Applies Perfume And Performs Ghusl And The Trace Of The Perfume Remains in Sunan AlNasai
SunanAlNasai-017-001-11531		Aisha said: I used to put perfume on the Messenger of Allah ﷺ and he would go around to all his wives; then enter Ihram in the morning with the smell of perfume coming from him.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Going Around To All One Wives With One Ghusl in Sunan AlNasai
SunanAlNasai-017-001-13485		It was narrated that Muhammad Bin Ali said: I asked Aisha: Did the Messenger of Allah SAWSYMOBOL wear perfume? She said: Yes; the perfumes used by men: Musk and amber.	The Chapter on Alansar And Brotherhood in HodHood Indexing, Chapter on Amber in Sunan AlNasai
SunanAlNasai-017-001-13486		It was narrated that Abu Huraira said: The Messenger of Allah SAWSYMOBOL said: The perfume for men is that whose scent is apparent while its color is hidden; and the perfume for women is that whose color is apparent; while its scent is hidden.	The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on The Difference Between Perfumes for Men and Perfumes for Women in Sunan AlNasai
SunanAlNasai-017-001-13487		It was narrated from Abu Huraira that: The Prophet SAWSYMOBOL said: The perfume for men is that whose scent is apparent while its color is hidden; and the perfume for women is that whose color is apparent; while its scent is hidden.	The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on The Difference Between Perfumes for Men and Perfumes for Women in Sunan AlNasai
SunanAlNasai-017-001-15033		It was narrated from Humaid Bin Nafi that Zainab bint Abi Salamah told him these three Hadiths. Zainab said: I entered upon Umm Habibah; the wife of the Prophet; when her father Abu Sufyan Bin Harb died. Umm Habibah called for some perfume and put some on a young girl; then she put some on her cheeks. Then she said: By Allah; I do not have any need for perfume but I heard the Messenger of Allah say: It is not permissible for any woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days; except for a husband; for whom the mourning period is four months and ten days.	The Chapter on Special Days Of Muharram in HodHood Indexing, Chapter on Putting On Adornment Is For The Grieving Muslim Woman Not For Jewish Or Christian Women in Sunan AlNasai
SunanAlNasai-017-001-15034		Zainab said: Then I went into Zainab bint Jahsh when her brother died; and she called for some perfume and put some on. Then she said: By Allah; I do not have any need for perfume but I heard the Messenger of Allah say on the Minbar: It is not permissible for any woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days; except for a husband; for whom the mourning period is four months and ten days.	The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Putting On Adornment Is For The Grieving Muslim Woman Not For Jewish Or Christian Women in Sunan AlNasai
SunanAlNasai-017-001-15035		Zainab said: I heard Umm Salamah say: A woman came to the Messenger of Allah and said: O Messenger of Allah; my daughter husband has died and she has a problem in her eye; can I put kohl on her? The Messenger of Allah said: No. Then he said: It is four months and ten days. During the Aljahiliyah one of you would throw a piece of dung at the end of the year. Humaid said: I said to Zainab: What is this throwing a piece of dung at the end of the year? She said: If a woman husband died; she would enter a small room Hifsh and wear her worst clothes; and she would not put on perfume or anything until a year. Then an animal would be brought; a donkey or sheep or bird; and she would end her Iddah with it clean herself with it ; and usually any animal used for that purpose would die. Then she would come out and would be given a piece of dung which she would throw; then she would go back to whatever she wanted of perfume; etc. In the narration of Muhammad bin Salamah Malik said: Hifsh means hut.	The Chapter on Throwing By Hand in HodHood Indexing, Chapter on Putting On Adornment Is For The Grieving Muslim Woman Not For Jewish Or Christian Women in Sunan AlNasai
SunanAlNasai-017-001-15039		Umm Hakim bint Aasi d narrated from her mother that her husband died and she had a problem in her eye; so she applied kohl to clear her eyes. She sent a freed slave woman of hers to Umm Salamah to ask her about using kohl to clear her eyes. She said: Do not use kohl unless it cannot be avoided. The Messenger of Allah entered upon me when Abu Salamah died and I had put some aloe juice on my eyes. He said: What is this; O Umm Salamah? I said: It is aloe juice; O Messenger of Allah; there is no perfume in it. He said: It makes the face look bright; so only use it at night; and do not comb your hair with perfume or henna; for it is a dye. I said: With what can I comb it; O Messenger of Allah? He said: With lote leaves -cover your head with them.	The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on Concession Allowing A Woman In Mourning To Comb Her Hair With Lote Leaves in Sunan AlNasai
SunanAlNasai-017-001-15836		It was narrated that Aisha said: I put perfume on the Messenger of Allah for his exiting Ihram; and I put perfume on him for his Ihram; perfume which was not like this perfume of yours she meant that it does not last. Shah	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on It is Permissible to put on perfume when Entering Ihram in Sunan AlNasai
SunanAlNasai-017-001-15837		Uthman Bin Urwah narrated that his father said: I said to Aisha: What kind of perfume did you put on the Messenger of Allah? she said: The best kind of perfume; when he entered Ihram and when he exited Ihram.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on It is Permissible to put on perfume when Entering Ihram in Sunan AlNasai
SunanAlNasai-017-001-15838		It was narrated that Aisha said: I used to put perfume on the Messenger of Allah when he entered Ihram; using the best perfume I could find.	Chapter on It is Permissible to put on perfume when Entering Ihram in Sunan AlNasai
SunanAlNasai-017-001-15840		It was narrated that AlQasim said: Aisha said: I put perfume on the Messenger of Allah ﷺ before he entered Ihram and on the Day of Sacrifice before he circumambulated the House; using perfume containing musk.	The Chapter on Pictures in HodHood Indexing, Chapter on It is Permissible to put on perfume when Entering Ihram in Sunan AlNasai
SunanAlNasai-017-001-15841		It was narrated that Aisha said: It is as if I can see the glistening of the perfume on the head of the Messenger of Allah when he is in Ihram. Ahmad Bin Nasr one of the narrators said in his narration: The glistening of the perfume of musk in the parting of the hair of the Messenger of Allah	The Chapter on Grooming The Man in HodHood Indexing, Chapter on It is Permissible to put on perfume when Entering Ihram in Sunan AlNasai
SunanAlNasai-017-001-15849		It was narrated that Aisha said: I used to put perfume on the Messenger of Allah using the best perfume I could find; until I saw the perfume glistening on his head and in his beard; before he entered Ihram	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Where the Perfume is applied in Sunan AlNasai
SunanAlNasai-017-001-15852		It was narrated from Ibrahim Bin AlMuntashir that his father said: I asked Ibn Umar about wearing perfume when entering Ihram and he said: If I were to be daubed with tar that would be dearer to me than that; I mentioned that to Aisha and she said: May Allah have mercy on Abu Abdulrahman I used to put perfume on the Messenger of Allah then he would go around his wives; then in the morning he would be smelling strongly of perfume.	The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, Chapter on Where the Perfume is applied in Sunan AlNasai
SunanAlNasai-017-001-15853		It was narrated from Muhammad Bin Ibrahim Bin AlMuntashir that his father said: I heard Ibn Umar say: If I were to wake up daubed with tar; that would be dearer to me than waking up and entering Ihram smelling strongly of perfume. I entered upon Aisha and told her what he had said. She said: I put perfume on the Messenger of Allah and he went around among his wives; then the next morning he entered Ihram.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Where the Perfume is applied in Sunan AlNasai
SunanAlNasai-017-001-15893		It was narrated that AlBara said: I was with Ali when the Messenger of Allah appointed him as governor of Yemen. When Ali came to the Messenger of Allah; Ali said: I found that Fatimah had perfumed the house with perfume. He said: I tried to avoid it; and she said to me: what is the matter with you? The messenger of Allah told his Companions to exit Ihram. He said: I said: I have entered Ihram for that for which the Prophet entered Ihram. He said: So I went to the Prophet and he said to me: What did you do? I said: I entered Ihram for that for which you entered Ihram. He said: I have brought the Hadi and am performing Qiran.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Hajj without any clear intention on the part of the Pilgrim in Ihram in Sunan AlNasai
SunanAlNasai-017-001-16233		It was narrated that Ib Abbas said: When the pilgrim has stoned hthe Jamrat; everything becomes permissible for him except intimacy with women; It was said: And perfume? he said; I saw the Messenger of Allah smelling strongly of musk - is it not a perfume?	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on What Is Permissible For The Muhrim After He Finishes Stoning the Jimar in Sunan AlNasai
SunanAlNasai-017-001-16544		It was narrated through two chains from Abdulrahman Bin Abi Saeed; from his father; that: The Messenger of Allah ﷺ said: Ghusl and using siwak on Fridays are obligatory for everyone who has reached the age of puberty; and he should put on whatever he can find of perfume. Except that Bukair one of the narrators in one chain did not mention Abdulrahman and about the perfume he said: Even if it is women perfume.	The Chapter on Enjoining Obligations in HodHood Indexing, The Book of Jumuah Friday Prayer in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25138		Humaid Ibn Nafi reported the following three traditions on the authority of Zaynab; daughter of Abu Salamah: Zainab said: I visited Umm Habibah when her father Abu Sufyan; died. She asked for some yellow perfume containing saffron khaluq or something else. Then she applied it to a girl and touched her cheeks. She said: I have no need of perfume; but I heard the Messenger of Allah ﷺ say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died; more than three nights; except for four months and ten days in the case of a husband. Zaynab said: I also visited Zaynab; daughter of Jahsh; when her brother died. She asked for some perfume and used it upon herself. She then said: I have no need of perfume; but I heard the Messenger of Allah ﷺ say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died; more than three nights; except for four months and ten days in the case of a husband. Zaynab said: I heard my mother; Umm Salamah; say: A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah; the husband of my daughter has died; and she is suffering from sore eyes; may we put antimony in her eyes? The Messenger of Allah ﷺ said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah ﷺ said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year. Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year. Zaynab replied: When the husband of a woman died; she entered a small cell and put on shabby clothes; not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.Abu Dawud said: The Arabic word hafsh means a small cell.	The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, Chapter on The Rulings Of Mourning For Woman Whose Husband Has Died in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25462		Narrated AlBara Ibn Azib: I was with Ali may Allah be pleased with him when the Messenger of Allah ﷺ appointed him to be the governor of the Yemen. I collected some ounces of gold during my stay with him. When Ali returned from the Yemen to the Messenger of Allah ﷺ he said: I found that Fatimah had put on coloured clothes and the smell of the perfume she had used was pervading the house. He expressed his amazement at the use of coloured clothes and perfume. She said: What is wrong with you? The Messenger of Allah ﷺ has ordered his companions to put off their ihram and they did so. Ali said: I said to her: I raised my voice in talbiyah for which the Prophet ﷺ raised his voice i.e. I wore ihram for qiran. Then I came to the Prophet ﷺ. He asked me : How did you do? I replied: I raised my voice in talbiyah; for which the Prophet ﷺ raised his voice. He said: I have brought the sacrificial animals with me and combined umrah and hajj. He said to me: Sacrifice sixty-seven or sixty-six camels for me and withhold for yourself thirty-three or thirty-four; and withhold a piece of flesh for me from every camel.	The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25484		Narrated Yala Ibn Umayah: A man came to the Prophet ﷺ when he was at AlJiranah. He was wearing perfume or the mark of saffron was on him and he was wearing a tunic. He said: Messenger of Allah; what do you command me to do while performing my Umrah. In the meantime; Allah; the Exalted; sent a revelation to the Prophet ﷺ. When he the Prophet came to himself gradually; he asked: Where is the man who asking about umrah? When the man came he the Prophet said: Wash the perfume which is on you; or he said: Wash the mark of saffron the narrator is doubtful ; take off the tunic; then do in your umrah as you do in your hajj.	The Chapter on Dress And Perfumes in HodHood Indexing, Chapter on A Person Entering Into Ihram While Wearing His Regular Clothes in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25495		Narrated Aisha; Ummul Muminin: We were proceeding to Mecca along with the Prophet ﷺ. We pasted on our foreheads the perfume known as sukk at the time of wearing ihram. When one of us perspired; it the perfume came down on her face. The Prophet ﷺ saw it but did not forbid it.	The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on What The Muhrim Should Wear in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26117		Narrated Abu Huraira: A woman met him and he found the odour of perfume in her. Her clothes were fluttering in the air. He said: O maid-servant of the Almighty; are you coming from the Masjid? She replied: Yes. He said: For it did you use perfume? She replied: Yes. He said: I heard my beloved AbulQasim ﷺ say: The prayer of a woman who uses perfume for this Masjid is not accepted until she returns and takes a bath like that of sexual defilement perfectly.Abu Dawud said: Alisar means dust.	The Chapter on State Of Menstruation in HodHood Indexing, Chapter on Women Wearing Perfume When Going Out in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26500		Abdulrahman Bin Abi Saeed AlKhudri quotes his father as saying: The Prophet ﷺ said: Washing and the use of tooth-stick are necessary for every adult person on Friday; and everyone should apply perfume whatever one has. The narrator Bukair did not mention of Abdulrahman and about perfume he said that even it might be of the kind used by women.	The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on Performing Ghusl For The Friday Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27257		Narrated Imran Ibn Husayn: The Prophet ﷺ said: I do not ride on purple; or wear a garment dyed with saffron; or wear shirt hemmed with silk. Pointing to the collar of his shirt AlHasan AlBasri said: The perfume used by men should have an odour but no colour; and the perfume used by women should have a colour but no odour. Saeed said: I think he said: They interpreted his tradition about perfume used by women as applying when she comes out. But when she is with her husband; she may use any perfume she wishes.	The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on Whoever Regarded Silk As Disliked in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27462		Narrated Ubadah Ibn AlSamit: We came to Jabir Ibn Abdullah who was sitting in his Masjid. He said: The Messenger of Allah ﷺ came to us in this Masjid and he had a twig of date-palm of the kind of Ibn Tab. He looked and saw phlegm on the wall towards qiblah. He turned to it and scraped it with the twig. He then said: Who of you likes that Allah turns His face from him? He further said: When any of you stands for praying; Allah faces him. So he should not spit before him; nor on his right side. He should spit on his left side under his left foot. If he is in a hurry i.e. forced to spit immediately ; he should do with his cloth in this manner. He then placed the cloth on his mouth and rubbed it off. He then said: Bring perfume. A young man of the tribe stood and hurried to his house and returned with perfume in his palm. The Messenger of Allah ﷺ took it and put it at the end of the twig. He then stained the mark of phlegm with it. Jabir said: This is the reason you use perfume in your Masjids.	The Chapter on Body Parts And Facing The Qiblah in HodHood Indexing, Chapter on Spitting In A Masjid Is Disliked in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29815		Jabir reported: The Messenger of Allah ﷺ said : Who will pursue Kaab Bin AlAshraf; for he has caused trouble to Allah and His Apostle? Muhammad Bin Maslamah stood up and said: I shall do ; Messenger of Allah. Do you want that I should kill him? He said: Yes. He said: So permit me to say something against you. He said: Yes say. He then came to him Kaab Bin AlAshraf and said to him: This man has asked us for sadaqah alms and has put us into trouble. He Kaab said: You will be more grieved. He Muhammad Bin Maslamah said: We have followed him and we do not like to forsake him until we see what will be the consequences of his matter. We wished if you could lend us one or two wasqs. Kaab said: What will you mortgage with me? He asked: what do you want from us? He replied : your Women. They said: Glory be to Allah: You are the most beautiful of the Arabs. If we mortgage our women with you; that will be a disgrace for us. He said The mortgage your children. They said Glory be to Allaah; a son of us may abuse saying You were mortgaged for one or two wasqs. They said We shall mortgage or coat of mail with you. By this he meant arms. He said Yes; when he came to him; he called him and he came out while he used perfume and his head was spreading fragrance. When he at with him and he came there accompanied by three or four persons who mentioned his perfume. He said I have such and such woman with me. She is most fragrant of the women among the people. He Muhammad Bin Maslamah asked Do you permit me so that I may smell? He said Yes. He then entered his hand through his hair and smell it. He said May I repeat? He said Yes. He again entered his hand through his hair. When he got his complete control; he said Take him. So he struck him until they killed him.	The Chapter on Food And Camels in HodHood Indexing, Chapter on To Attack The Enemy By Surprise And To Imitate Them in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35296		Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm from Humayd Ibn Nafi that Zaynab bint Abi Salama related these three traditions to him. Zaynab said; I visited Umm Habiba; the wife of the Prophet; may Allah bless him and grant him peace; when her father Abu Sufyan Ibn Harb had died. Umm Habiba called for a yellowy perfume perhaps khaluq or something else. She rubbed the perfume first on a slave-girl and she then wiped it on the sides of her face and said; By Allah! I have no need of perfume but I heard the Messenger of Allah; may Allah bless him and grant him peace; say; It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died; for more than three nights; except for four months and ten days for a husband.	The Chapter on Peace And Mercy in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik
MuwataMalik-017-001-35297		Zaynab said; I went to the house of Zaynab bint Jahsh; the wife of the Prophet; may Allah bless him and grant him peace; when her brother had died. She called for perfume and put some on and said; By Allah! I have no need of perfume; but I heard the Messenger of Allah; may Allah bless him and grant him peace; say; It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died for more than three nights; except for four months and ten days for a husband.	The Chapter on Special Days And Fasting in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik
MuwataMalik-017-001-35298		Zaynab said; I heard my mother; Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; say that a woman came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! My daughter husband died; and her eyes are troubling her; can she put kohl on them? The Messenger of Allah; may Allah bless him and grant him peace; said; No two or three times. Then he said; It is only four months and ten days. In the Aljahiliya; none of you threw away the piece of dung until a year had passed. Humayd Ibn Nafi said; I asked Zaynab to explain what throwing away the piece of dung at the end of a year meant. Zaynab said; In the Aljahiliya when a woman husband died; she went into a small tent and dressed in the worst of clothes. She did not touch perfume or anything until a year had passed. Then she was brought an animal - a donkey; a sheep; or a bird; and she would break her idda with it; by rubbing her body against it taftaddu. Rarely did she break her idda with anything by rubbing herself against it but that it died. Then she would come out and would be given a piece of dung. She would throw it away and then return to whatever she wished of perfumes or whatever. Malik explained; Taftaddu means to wipe her skin with it in the same way as with a healing charm.	The Chapter on Marriage And Entitlements in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik
MuwataMalik-017-001-35471		Malik said; There is no harm in someone who is in itikaf entering into a marriage contract as long as there is no physical relationship. A woman in itikaf may also be betrothed as long as there is no physical relationship. What is haram for someone in itikaf in relation to his womenfolk during the day is haram for him during the night. Yahya said that Ziyad said that Malik said; It is not halal for a man to have intercourse with his wife while he is in itikaf; nor for him to take pleasure in her by kissing her; or whatever. However; I have not heard anyone disapproving of a man; or woman; in itikaf getting married as long as there is no physical relationship. Marriage is not disapproved of for someone fasting. There is; however; a distinction between the marriage of someone in itikaf and that of someone who is muhrim; in that some one who is muhrim can eat; drink; visit the sick and attend funerals; but cannot put on perfume; whilst a man or woman in itikaf can put on oil and perfume and groom their hair; but cannot attend funerals or pray over the dead or visit the sick. Thus their situations with regard to marriage are different. This is the sunna as it has come down to us regarding marriage for those who are muhrim; doing itikaf; or fasting.	The Chapter on Ramadan And Fasting And Kabah in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35742		Yahya related to me from Malik from Hisham Ibn Urwa from his father that Asma bint Abi Bakr had worn clothes that were completely dyed with safflower while she was in ihram; though there was not any saffron in them. Yahya said that Malik was asked if a garment which had been perfumed could be used for ihram if the smell of the perfume had gone; and he said; Yes; as long as there is no saffron or yellow dye in it.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35752		Yahya related to me from Malik from Nafi from Aslam; the mawla of Umar Ibn AlKhattab; that Umar Ibn AlKhattab discovered the smell of perfume while he was at AlShajara; and he asked; Who is this smell of perfume coming from? Muawiya Ibn Abi Sufyan answered; From me; amir Almuminin. Umar said; From you? By the life of Allah! Muawiya explained; Umm Habiba perfumed me; amir Almuminin. Umar then said; You must go back and wash it off.	The Chapter on Life And Death And The Companions in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35753		Yahya related to me from Malik from AlSalt Ibn Zubayd from more than one of his family that Umar Ibn AlKhattab discovered the smell of perfume while he was at AlShajara. Kathir Ibn AlSalt was at his side; and Umar asked; Who is this smell of perfume coming from?; and Kathir said; From me; amir Almuminin. I matted my hair with perfume and I intended not to shave it. Umar said; Go to a sharaba and rub your head until it is clean; and Kathir did so. Malik explained; A sharaba is the ditch at the base of a date-palm.	The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35754		Yahya related to me from Malik from Yahya Ibn Said and Abdullah Ibn Abi Bakr and Rabia Ibn Abi Abdulrahman that AlWalid Ibn Abd AlMalik asked Salim Ibn Abdullah and Kharija Ibn Zayd Ibn Thabit if he could use perfume after he had stoned the jamra and shaved his head; but before he had left for the tawafal-ifada. Salim forbade him to do so; but Kharija Ibn Zayd Ibn Thabit said that he could. Malik said; There is no harm in a man oiling himself with an oil which does not have any perfume in it; either before he enters ihram; or before he leaves Mina for the tawaf Alifada; if he has stoned the jamra. Yahya said that Malik was asked whether someone in ihram could eat food with saffron in it; and he said; There is no harm in some one in ihram eating it if it has been cooked. If; however; it has not been cooked he should not eat it.	The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, The Book of Hajj in Muwata Malik