Pledg
From HodHood
(Redirected from Pledged)
Pledg Completed Form
The word Pledg is a stemmed form of the following words:
Pledg Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Pledg
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Pledg
Pledg in Wikipedia
https://en.wikipedia.org/wiki/Pledg
Pledg References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlBaqara Ayah 283 | Surat AlBaqara | -0.057 | 87 | Fear lord, Trust fear, Trust trust, Heart taint, Sin knoweth, Journey scribe, Truste faithfulli, Trust truste, Evid conceal, Taint sin, Discharg trust, Possess serv, Lord conceal, Scribe pledg, Pledg possess, Deposit trust, Serv deposit, Conceal evid, Faithfulli discharg | وَإِنْ كُنْتُمْ عَلَى سَفَرٍ وَلَمْ تَجِدُوا كَاتِبًا فَرِهَانٌ مَقْبُوضَةٌ فَإِنْ أَمِنَ بَعْضُكُمْ بَعْضًا فَلْيُؤَدِّ الَّذِي اؤْتُمِنَ أَمَانَتَهُ وَلْيَتَّقِ اللَّهَ رَبَّهُ وَلَا تَكْتُمُوا الشَّهَادَةَ وَمَنْ يَكْتُمْهَا فَإِنَّهُ آثِمٌ قَلْبُهُ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ | If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, Let the trustee (Faithfully) discharge His trust, and let him fear his Lord. Conceal not evidence; for whoever conceals it, - His heart is tainted with sin. And Allah Knoweth all that ye do. | |
| Surat AlNisa Ayah 33 | Surat AlNisa | 0.27 | 92 | Left parent, Portion wit, Appoint share, Share heir, Heir properti, Benefit appoint, Due portion, Rel pledged, Pledged due, Properti left, Parent rel | وَلِكُلٍّ جَعَلْنَا مَوَالِيَ مِمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ إِنَّ اللَّهَ كَانَ عَلَى كُلِّ شَيْءٍ شَهِيدًا | To (benefit) every one, We have appointed shares and heirs to property left by parents and relatives. To those, also, to whom your right hand was pledged, give their due portion. For truly Allah is witness to all things. | |
| Surat AlMudathir Ayah 38 | Surat AlMudathir | 0.33 | 4 | Everi soul, Pledg deed, Soul held, Held pledg | كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ | Every soul will be (held) in pledge for its deeds. | |
| Surat AlToor Ayah 21 | Surat AlToor | 0.41 | 72 | Pledg deed, Fruit aught, Nor depriv, Depriv fruit, Famili nor, Work yet, Aught work, Individu pledg, Join famili, Yet individu | وَالَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُمْ بِإِيمَانٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَا أَلَتْنَاهُمْ مِنْ عَمَلِهِمْ مِنْ شَيْءٍ كُلُّ امْرِئٍ بِمَا كَسَبَ رَهِينٌ | And those who believe and whose families follow them in Faith, - to them shall We join their families: Nor shall We deprive them (of the fruit) of aught of their works: (Yet) is each individual in pledge for his deeds. |
In Hadith Text Books
Pledg In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1100 | Narrated Ubada Bin AlSamit: I; along with a group of people; gave the pledge of allegiance to Allah Messenger ﷺ. He said; I take your Pledge on the condition that you 1 will not join partners in worship with Allah; 2 will not steal; 3 will not commit illegal sexual intercourse; 4 will not kill your offspring; 5 will not slander; 6 and will not disobey me when I order you to do good. Whoever among you will abide by his pledge; his reward will be with Allah; and whoever commits any of those sins and receives the punishment in this world; that punishment will be an expiation for his sins and purification; but if Allah screens him; then it will be up to Allah to punish him if He will or excuse Him; if He will. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1304 | Narrated Jabir Bin Abdullah: A bedouin gave the Pledge of allegiance to Allah Messenger ﷺ for Islam and the bedouin got a fever where upon he said to the Prophet ﷺ Cancel my Pledge. But the Prophet ﷺ refused. He came to him again saying; Cancel my Pledge. But the Prophet ﷺ refused. Then the bedouin left Medina. Allah Apostle said: Medina is like a pair of bellows furnace : It expels its impurities and brightens and clears its good. | The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on The giving of the Baia by the bedouins in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1306 | Narrated Jabir Bin Abdullah: A bedouin gave the Pledge of allegiance to Allah Messenger ﷺ for Islam. Then the bedouin got fever at Medina; came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Cancel my Pledge; But Allah Apostle refused. Then he came to him again and said; O Allah Messenger ﷺ ! Cancel my Pledge. But the Prophet ﷺ refused Then he came to him again and said; O Allah Messenger ﷺ ! Cancel my Pledge. But the Prophet ﷺ refused. The bedouin finally went out of Medina whereupon Allah Messenger ﷺ said; Medina is like a pair of bellows furnace : It expels its impurities and brightens and clears its good. | The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on Whoever gave the Baia and then cancelled it in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1307 | Narrated Abu Huraira: Allah Messenger ﷺ said; There will be three types of people whom Allah will neither speak to them on the Day of Resurrection nor will purify them from sins; and they will have a painful punishment: They are; 1 a man possessed superfluous water more than he needs on a way and he withholds it from the travelers. 2 a man who gives a pledge of allegiance to an Imam ruler and gives it only for worldly benefits; if the Imam gives him what he wants; he abides by his pledge; otherwise he does not fulfill his pledge; 3 and a man who sells something to another man after the Asr prayer and swears by Allah a false oath that he has been offered so much for it whereupon the buyer believes him and buys it although in fact; the seller has not been offered such a price. See Hadith No. 838; Vol. 3 | The Chapter on Oaths And Pledges And Tribe Of Kinana And Bani Hashim in HodHood Indexing, Chapter on The person who gives Baia just for worldly benefits in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1308 | Narrated Ubada Bin AlSamit: Allah Messenger ﷺ said to us while we were in a gathering; Give me the oath Pledge of allegiance for: 1 Not to join anything in worship along with Allah; 2 Not to steal; 3 Not to commit illegal sexual intercourse; 4 Not to kill your children; 5 Not to accuse an innocent person to spread such an accusation among people ; 6 Not to be disobedient when ordered to do good deeds. The Prophet ﷺ added: Whoever amongst you fulfill his pledge; his reward will be with Allah; and whoever commits any of those sins and receives the legal punishment in this world for that sin; then that punishment will be an expiation for that sin; and whoever commits any of those sins and Allah does not expose him; then it is up to Allah if He wishes He will punish him or if He wishes; He will forgive him. So we gave the Pledge for that. See Hadith No. 17; Vol. 1 | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on The Baia given by women in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1433 | Narrated Ibrahim At Taimi father: Ali addressed us while he was standing on a brick pulpit and carrying a sword from which was hanging a scroll He said By Allah; we have no book to read except Allah Book and whatever is on this scroll; And then he unrolled it; and behold; in it was written what sort of camels were to be given as blood money; and there was also written in it: Medina is a sanctuary form Air mountain to such and such place so whoever innovates in it an heresy or commits a sin therein; he will incur the curse of Allah; the angels; and all the people and Allah will not accept his compulsory or optional good deeds. There was also written in it: The asylum pledge of protection granted by any Muslims is one and the same; even a Muslim of the lowest status is to be secured and respected by all the other Muslims; and whoever betrays a Muslim in this respect by violating the pledge will incur the curse of Allah; the angels; and all the people; and Allah will not accept his compulsory or optional good deeds. There was also written in it: Whoever freed slave befriends takes as masters other than his real masters manumitters without their permission will incur the curse of Allah; the angels; and all the people; and Allah will not accept his compulsory or optional good deeds. See Hadith No. 94; Vol. 3 | The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1454 | Narrated Jabir Bin Abdullah AlSalami: A bedouin gave the Pledge of allegiance for embracing Islam to Allah Messenger ﷺ ; and then he got an attack of fever in Medina and came to Allah Messenger ﷺ : and said; O Allah Messenger ﷺ ! Cancel my pledge. Allah Messenger ﷺ refused to do so. The bedouin came to him again and said; Cancel my pledge; but he refused again; and then again; the bedouin came to him and said; Cancel my pledge; and Allah Messenger ﷺ refused. The bedouin finally went away; and Allah Messenger ﷺ said; Medina is like a pair of bellows furnace ; it expels its impurities while it brightens and clears its good. | The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1566 | Narrated Ubada Bin AlSamit: I gave the pledge of allegiance to the Prophet ﷺ with a group of people; and he said; I take your pledge that you will not worship anything besides Allah; will not steal; will not commit infanticide; will not slander others by forging false statements and spreading it; and will not disobey me in anything good. And whoever among you fulfill all these obligations of the pledge ; his reward is with Allah. And whoever commits any of the above crimes and receives his legal punishment in this world; that will be his expiation and purification. But if Allah screens his sin; it will be up to Allah; Who will either punish or forgive him according to His wish. Abu Abdullah said: If a thief repents after his hand has been cut off; the his witness well be accepted. Similarly; if any person upon whom any legal punishment has been inflicted; repents; his witness will be accepted. | The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on The repentance of a thief in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1702 | Narrated Ibn Abbas: Regarding the Holy Verse:-And to everyone; We have appointed heirs.. And:- 4.33 To those also to Whom your right hands have pledged. 4.33 When the emigrants came to Medina; the Ansar used to be the heir of the emigrants and vice versa instead of their own kindred by blood Dhawl Alarham ; and that was because of the bond of brotherhood which the Prophet ﷺ had established between them; i.e. the Ansar and the emigrants. But when the Divine Verse:- And to everyone We have appointed heirs; 4.33 was revealed; it cancelled the other; order i.e. To those also; to whom Your right hands have pledged. | The Chapter on Revelation And Quraish in HodHood Indexing, Chapter on Kindred by blood in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3755 | Narrated Ubada Bin AlSamit: Who had taken part in the battle of Badr with Allah Messenger ﷺ and had been amongst his companions on the night of AlAqaba Pledge: Allah Messenger ﷺ ; surrounded by a group of his companions said; Come along and give me the pledge of allegiance that you will not worship anything besides Allah; will not steal; will not commit illegal sexual intercourse will not kill your children; will not utter; slander; invented by yourself; and will not disobey me if I order you to do something good. Whoever among you will respect and fulfill this pledge; will be rewarded by Allah. And if one of you commits any of these sins and is punished in this world then that will be his expiation for it; and if one of you commits any of these sins and Allah screens his sin; then his matter; will rest with Allah: If He will; He will punish him and if He will;. He will excuse him. So I gave the pledge of allegiance to him for these conditions. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on The deputation of the Ansar to the Prophet at Makkah and the AlAqaba in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4993 | Narrated Saeed Bin Jubair: Ibn Abbas said; In the verse: To every one We have appointed Muwaliya Muwaliya means ones heirs 4.33. And regarding the verse And those with whom your right hands have made a pledge. Ibn Abbas said; When the emigrants came to the Prophet ﷺ in Medina; the emigrant would inherit the Ansari while the latter relatives would not inherit him because of the bond of brotherhood which the Prophet established between them i.e. the emigrants and the Ansar. When the verse: And to everyone We have appointed heirs 4.33 was revealed; it canceled the bond the pledge of brotherhood regarding inheritance. Then he said; The verse: To those also to whom your right hands have pledged; remained valid regarding cooperation and mutual advice; while the matter of inheritance was excluded and it became permissible to assign something in one testament to the person who had the right of inheriting before. | The Chapter on Inheritance And Heirs in HodHood Indexing, Chapter on The Statement of Allah jala jalaaluhu To those also with whom you have made a pledge give them their due portion by Wasiya in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4998 | Narrated Aisha: wife of the Prophet Since I reached the age when I could remember things; I have seen my parents worshipping according to the right faith of Islam. Not a single day passed but Allah Messenger ﷺ visited us both in the morning and in the evening. When the Muslims were persecuted; Abu Bakr set out for Ethiopia as an emigrant. When he reached a place called Bark AlGhimad; he met Ibn AlDaghina the chief of the Qara tribe; who asked Abu Bakr; Where are you going? Abu Bakr said; My people have turned me out of the country and I would like to tour the world and worship my Lord. Ibn AlDaghina said; A man like you will not go out; nor will he be turned out as you help the poor earn their living; keep good relation with your Kith and kin; help the disabled or the dependents ; provide guests with food and shelter; and help people during their troubles. I am your protector. So; go back and worship your Lord at your home. Ibn AlDaghina went along with Abu Bakr and took him to the chiefs of Quraish saying to them; A man like Abu Bakr will not go out; nor will he be turned out. Do you turn out a man who helps the poor earn their living; keeps good relations with Kith and kin; helps the disabled; provides guests with food and shelter; and helps the people during their troubles? So; Quraish allowed Ibn AlDaghina guarantee of protection and told Abu Bakr that he was secure; and said to Ibn AlDaghina Advise Abu Bakr to worship his Lord in his house and to pray and read what he liked and not to hurt us and not to do these things publicly; for we fear that our sons and women may follow him. Ibn AlDaghina told Abu Bakr of all that; so Abu Bakr continued worshipping his Lord in his house and did not pray or recite Quran aloud except in his house. Later on Abu Bakr had an idea of building a Masjid in the court yard of his house. He fulfilled that idea and started praying and reciting Quran there publicly. The women and the offspring of the pagans started gathering around him and looking at him astonishingly. Abu Bakr was a softhearted person and could not help weeping while reciting Quran. This horrified the pagan chiefs of Quraish. They sent for Ibn AlDaghina and when he came; they said; We have given Abu Bakr protection on condition that he will worship his Lord in his house; but he has transgressed that condition and has built a Masjid in the court yard of his house and offered his prayer and recited Quran in public. We are afraid lest he mislead our women and offspring. So; go to him and tell him that if he wishes he can worship his Lord in his house only; and if not; then tell him to return your pledge of protection as we do not like to betray you by revoking your pledge; nor can we tolerate Abu Bakr public declaration of Islam his worshipping. Aisha added: Ibn AlDaghina came to Abu Bakr and said; You know the conditions on which I gave you protection; so you should either abide by those conditions or revoke my protection; as I do not like to hear the Arabs saying that Ibn AlDaghina gave the pledge of protection to a person and his people did not respect it. Abu Bakr said; I revoke your pledge of protection and am satisfied with Allah protection. At that time Allah Messenger ﷺ was still in Mecca and he said to his companions; Your place of emigration has been shown to me. I have seen salty land; planted with date-palms and situated between two mountains which are the two ;Harras. So; when the Prophet ﷺ told it; some of the companions migrated to Medina; and some of those who had migrated to Ethiopia returned to Medina. When Abu Bakr prepared for emigration; Allah Messenger ﷺ said to him; Wait; for I expect to be permitted to emigrate. Abu Bakr asked; May my father be sacrificed for your sake; do you really expect that? Allah Messenger ﷺ replied in the affirmative. So; Abu Bakr postponed his departure in order to accompany Allah Messenger ﷺ and fed two camels which he had; with the leaves of Samor trees for four months. | The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on The pledge of protection given to Abu Bakr in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6074 | Narrated Ubada Bin AlSamit: who took part in the battle of Badr and was a Naqib a person heading a group of six persons ; on the night of AlAqaba pledge: Allah Apostle said while a group of his companions were around him; Swear allegiance to me for: 1. Not to join anything in worship along with Allah. 2. Not to steal. 3. Not to commit illegal sexual intercourse. 4. Not to kill your children. 5. Not to accuse an innocent person to spread such an accusation among people. 6. Not to be disobedient when ordered to do good deed. The Prophet ﷺ added: Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them except the ascription of partners to Allah and gets the punishment in this world; that punishment will be an expiation for that sin. And if one indulges in any of them; and Allah conceals his sin; it is up to Him to forgive or punish him in the Hereafter. Ubada Bin AlSamit added: So we swore allegiance for these. points to Allah Apostle | The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, The Book of Belief in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6114 | Narrated Ziyad binIlaqa: I heard Jarir Bin Abdullah Praising Allah. On the day when AlMughira Bin Shuba died; he Jarir got up on the pulpit and thanked and praised Allah and said; Be afraid of Allah alone Who has none along with Him to be worshipped. You should be calm and quiet till the new chief comes to you and he will come to you soon. Ask Allah forgiveness for your late chief because he himself loved to forgive others. Jarir added; Amma badu now then ; I went to the Prophet and said; I give my pledge of allegiance to you for Islam. The Prophet ﷺ conditioned my pledge for me to be sincere and true to every Muslim so I gave my pledge to him for this. By the Lord of this Masjid! I am sincere and true to you Muslims. Then Jarir asked for Allah forgiveness and came down from the pulpit. | The Chapter on Oaths And Pledges And Loans in HodHood Indexing, Chapter on The statement of the Prophet Religion is AlNasihah to be sincere and true to Allah to His Messenger Muhammad to the Muslim rulers and to all the Muslims in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6894 | Narrated Ibn Abbas: Regarding the Verse: To everyone; We have appointed heirs. 4.33 Mawali means heirs. And regarding:- And those to whom your right hands have pledged. When the Emigrants came to Medina; an Emigrant used to be the heir of an Ansari with the exclusion of the latter relatives; and that was because of the bond of brotherhood which the Prophet ﷺ had established between them i.e. the Emigrants and the Ansar. So when the Verses:- To everyone We have appointed heirs. was revealed; the inheritance through bond of brotherhood was cancelled. Ibn Abbas then said: And those to whom your right hands have pledged. is concerned with the covenant of helping and advising each other. So allies are no longer to be the heir of each other; but they can bequeath each other some of their property by means of a will. | The Chapter on Oaths And Pledges And Charity in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-774 | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Superiority of prostrating in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17416 | Ubida Bin AlSamit reported: Allah Messenger ﷺ took a pledge from us as he took from the women that we will not associate anything with Allah and we will not steal; and we will not commit adultery; and we will not kill our children; and we will not bring calumny upon one another. And he who amongst you fulfils this pledge ; his reward rests with Allah; and he upon whom amongst you is imposed the prescribed punishment and that is carried out; that is his expiation for that sin ; and he whose sins were covered by Allah; his matter rests with Allah. He may punish him if He likes or may forgive him if He so likes. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17807 | It has been reported on the authority of Mujashi Bin Masud AlSulami who said: I came to the Prophet ﷺ to offer him my pledge of migration. He said: The period of migration has expired and those who wereto get the reward for this great act of devotion have got it. You may now give your pledge to serve the cause of Islam; to strive in the way of Allah and to follow the path of virtue. | The Chapter on Preparing Meals In Basic Instinct in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
| SahihMuslim-017-001-18128 | It has been narrated on the authority of Jabir that the Messenger of Allah ﷺ said: Who will kill Kaab Bin Ashraf? He has maligned Allah; the Exalted; and His Messenger. Muhammad Bin Maslama said: Messenger of Allah; do you wish that I should kill him? He said: Yes. He said: Permit me to talk to him in the way I deem fit. He said: Talk as you like. So; Muhammad Bin Maslama came to Kaab and talked to him; referred to the old friendship between them and said: This man i. e. the Holy Prophet has made up his mind to collect charity from us and this has put us to a great hardship. When be heard this; Kaab said: By God; you will be put to more trouble by him. Muhammad Bin Maslama said: No doubt; now we have become his followers and we do not like to forsake him until we see what turn his affairs will take. I want that you should give me a loan. He said: What will you mortgage? He said: What do you want? He said: Pledge me your women. He said: You are the most handsome of the Arabs; should we pledge our women to you? He said: Pledge me your children. He said: The son of one of us may abuse us saying that he was pledged for two wasqs of dates; but we can pledge you cur weapons. He said: All right. Then Muhammad Bin Maslama promised that he would come to him with Harith; Abu Abs Bin Jabr and Abbad Bin Bishr. So they came and called upon him at night. He came down to them. Sufyan says that all the narrators except Amr have stated that his wife said: I hear a voice which sounds like the voice of murder. He said: It is only Muhammad Bin Maslama and his foster-brother; Abu Naila. When a gentleman is called at night even it to be pierced with a spear; he should respond to the call. Muhammad said to his companions: As he comes down; I will extend my hands towards his head and when I hold him fast; you should do your job. So when he came down and he was holding his cloak under his arm; they said to him: We sense from you a very fine smell. He said: Yes; I have with me a mistress who is the most scented of the women of Arabia. He said: Allow me to smell the scent on your head. He said: Yes; you may smell. So he caught it and smelt. Then he said: Allow me to do so once again. He then held his head fast and said to his companions: Do your job. And they killed him. | The Chapter on Personal Hygiene Shaving in HodHood Indexing, Chapter on 42 in Sahih Muslim | |
| SahihMuslim-017-001-21773 | Hafsa narrated on the authority of Umm Atiya that she said: When this verse was revealed: When believing women came to thee giving thee a pledge that they will not associate aught with Allah; and will not disobey thee in good lx. 12 ; she Umm Atiya said: In this pledge was also included wailing. I said: Messenger of Allah; except members of such a tribe who helped me in lamentation during pre-Islamic days; there is left no alternative for me; but that I should also help them. Upon this the Messenger of Allah ﷺ said: Yes but only in case of the members of such a tribe. | The Chapter on Enemies And Groups And Abyssinian in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-23087 | Abu Huraira Allah be pleased with him reported: Allah Messenger ﷺ said to us as we were at Mina: We would observe halt tomorrow at-Khaif of Banu Kinanah; where the polytheists had taken an oath on unbelief; and that was that the Quraish and Banu Kinanah had; pledged against Banu Hashim and Banu Muttalib that they would neither marry nor do any transaction with them unless they deliver Allah Messenger way ﷺ to them. And this pledge was taken at this place Muhassab. | The Chapter on Oaths And Pledges And Tribe Of Kinana And Bani Hashim in HodHood Indexing, Chapter on 59 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11615 | Awuf Bin Malik AlAshjai said: We were with the Messenger of Allah ﷺ and he said: Will you not pledge to the Messenger of Allah ﷺ ? And he repeated it three times. So we stretched forth our hands to give our pledge. We said: O Messenger of Allah; we are willing to give you our pledge; but on what? He said: That you will worship Allah and not associate anything with him; and offer the five daily prayers. And he said; very quietly: And you will not ask the people for anything. | The Chapter on Communication And Being Quiet In Friday Prayers in HodHood Indexing, Chapter on Making A Pledge To Offer The Five Daily Prayers in Sunan AlNasai | |
| SunanAlNasai-017-001-11898 | It was narrated that Ubadah Bin AlSamit said: We were with the Prophet SAWSYMOBOL in a gathering and he said: Give me your pledge that you will not associate anything with Allah; you will not steal and you will not have unlawful sexual relations- and then he recited the Verse to them. Whoever among you fulfills this pledge; his reward will be with Allah; and whoever commits any of those actions and Allah; the Mighty and Sublime; conceals him; it is up to Allah: If He wills; He will punish him; and if He wills; He will forgive him. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Pledging to Follow Islam in Sunan AlNasai | |
| SunanAlNasai-017-001-13829 | Jabir said: We did not give our pledge to the Messenger of Allah for death; rather we pledged not to flee from battle. | The Chapter on Oaths And Pledges And Loans in HodHood Indexing, Chapter on Pledging Not To Flee From The Battlefield in Sunan AlNasai | |
| SunanAlNasai-017-001-13831 | It was narrated that Yala Bin Umayah said: I came to the Messenger of Allah with my father Umayah on the Day of the Conquest of Makkah and said: O Messenger of Allah; accept my father pledge for emigration AlHijrah. The Messenger of Allah said: I will accept his pledge to fight in Jihad; for the emigration AlHijrah has ceased. | The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on Pledging To Engage In Jihad in Sunan AlNasai | |
| SunanAlNasai-017-001-13832 | It was narrated that Ubadah Bin AlSamit said: While there was a group of his companions around him; the Messenger of Allah said: Pledge to me; that you will not associate anything with Allah; nor steal; nor commit unlawful sexual relations; nor kill your children; you will not utter slander; fabricating from between your hands and feet; and you will not disobey me in goodness Maruf. Whoever fulfills this pledge ; his reward will be with Allah; and whoever commits any of these actions and is punished for it; it will be an expiation for him. Whoever commits any of these actions then Allah conceals him; then his affair is up to Allah; if He wills He will forgive him; and if He wills punish him. Sahih Ahmed Bin Saeed contradicted him. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Pledging To Engage In Jihad in Sunan AlNasai | |
| SunanAlNasai-017-001-13833 | It was narrated from Ubadah Bin AlSamit that the Messenger of Allah said: Why dont you pledge to me upon that which the women have pledged: That you will not associate anything with Allah; that you will not steal; that you will not have unlawful sexual relations; that you will not utter slander; fabricating from between your hands and feet; and that you will not disobey me in goodness Maruf ? We said: yes; O Messenger of Allah. So we gave him our pledge; on that basis. The Messenger of Allah said: Whoever commits any of these actions after that; and is punished; that will be an expiation. Whoever is not punished; then his affair is up to Allah; if He wills; He will forgive him; and if He wills; He will punish him. | The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on Pledging To Engage In Jihad in Sunan AlNasai | |
| SunanAlNasai-017-001-13839 | It was narrated from Amr Bin Abdulrahman Bin Umayah that his father told him that Yala said: I came to the Messenger of Allah with my father on the day of the Conquest of Makkah and said: O Messenger of Allah; accept my father pledge to emigrate. The Messenger of Allah said: I will accept his pledge for Jihad; for the emigration Hijrah has ceased. | The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on Mention Of The Difference Of Opinion As To Whether Emigration Is Still Obligatory Or Not in Sunan AlNasai | |
| SunanAlNasai-017-001-13845 | Jarir said: I came to the Prophet and said to him: I pledge to you to hear and obey in what I like and what I dislike. The Prophet said: Can you do that; O Jarir; or; Are you able for that? He said: Say: As much as I can. So he accepted my pledge for that ; and that I be sincere toward every Muslim. | The Chapter on Oaths And Pledges And Loans in HodHood Indexing, Chapter on Pledge To Obey Whether One Likes It Or Not in Sunan AlNasai | |
| SunanAlNasai-017-001-13848 | Jarir said: I came to the Prophet when he was accepting the peoples pledge; and said: O Messenger of Allah; extend you hand so that I may give you my pledge; and state your terms; for you know best. He said: I accept you pledge that you will worship Allah; establish Salah; pay the Zakah; be sincere toward the Muslims; and forsake the idolaters. | The Chapter on Oaths And Pledges And Loans in HodHood Indexing, Chapter on Pledging To Forsake The Idolaters in Sunan AlNasai | |
| SunanAlNasai-017-001-13849 | It was narrated that Abu Idris AlKhawlani said: I heard Ubadah Bin AlSamit say: I pledged to the Messenger of Allah among a group of people; and he said: I accept your pledge that you will not associate anything with Allah; you will not steal; you will not have unlawful sexual relations; you will not kill you children; you will not utter slander; fabricating from between your hands and feet; and you will not disobey me when commanded with goodness. Whoever fulfills this pledge ; his reward will be with Allah; and whoever commits any of these actions and is punished for it; it will be purification for him. Whoever commits any of these action then Allah conceals him; it is up to Allah; if He wills He will forgive him; and if He wills; He will punish him. | The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on Pledging To Forsake The Idolaters in Sunan AlNasai | |
| SunanAlNasai-017-001-13850 | It was narrated that Umm Atiyah said: When I wanted to give pledge to the Messenger of Allah; I said: O Messenger of Allah; women helped me in wailing for the dead during the Aljahiliyah; shall I go and help her in wailing and then come to you and give you my oath of allegiance? He said: Go and help her. So I went and helped her; then I came; and gave my pledge to the Messenger of Allah. | The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on The Women Pledge in Sunan AlNasai | |
| SunanAlNasai-017-001-13852 | It was narrated that Umaimah bint Ruqaiqah said: I came to the Prophet with some other Ansari women to give our pledge. We said: O Messenger of Allah; we give you our pledge that we will not associate anything with Allah; we will not steal; we will not have unlawful sexual relations; we will not utter slander; fabricating from between our hands and feet; and we will not disobey you in goodness. He said: As much as you can and are able. We said: Allah and His Messenger are more merciful toward us. Com; let us give you our pledge; O Messenger of Allah! The Messenger of Allah said: I do not shake hands with women. Rather my word to a hundred women is like my word to one woman. | The Chapter on Oaths And Pledges And Loans in HodHood Indexing, Chapter on The Women Pledge in Sunan AlNasai | |
| SunanAlNasai-017-001-13854 | It was narrated that AlHirmas Bin Ziyad said: I stretched forth my hand to the Prophet for him to accept my pledge; when I was a child; but he did not accept my pledge. | The Chapter on Oaths And Pledges And Loans in HodHood Indexing, Chapter on The Pledge Of A Child in Sunan AlNasai | |
| SunanAlNasai-017-001-13855 | It was narrated that jabir said: A slave came and pledged to the Prophet to emigrate; and the Prophet did not realize that he was a slave. Then his master came looking for him. The Prophet said: Sell him to me; and he bought him for two black slaves. Then he did not accept the pledge from anyone until he asked: Is he a slave? | The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on The Pledge Of Slaves in Sunan AlNasai | |
| SunanAlNasai-017-001-13856 | It was narrated from Jabir Bin Abdullah that: a Bedouin pledged Islam to the Messenger of Allah; then the Bedouin was stricken with the fever in AlMadinah. So he came to the Messenger of Allah and said: O Messenger of Allah; cancel my pledge; but he refused. Then he came to him again and said: Cancel my pledge; but he refused. Then he came to him again and said: Cancel my pledge; but he refused. Then the Bedouin left AlMadinah and the Messenger of Allah sadi: AlMadinah his like the bellows; it expels its dross and brightness its good. | The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on Canceling The Pledge in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-28771 | Narrated Abu Huraira: The Prophet ﷺ as saying: The milk of milch camels may be drunk for payment when in pledge; and the animal may be ridden for payment when it is pledge; payment being made by the one who rides and the one who drinks.Abu Dawud said: In our opinion this is correct. | The Chapter on Food And Drinks in HodHood Indexing, Chapter on Regarding Pawning in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28943 | Ibn Abbas explained the following Quranic verse : To those also; to whom your right hand was pledged; give your portion. When the Emigrants came to Medina. they inherited from the Helpers without any blood-relationship with them for the brotherhood which the Messenger of Allah ﷺ established between them. When the following verse was revealed: To benefit everyone we have appointed shares and heirs to property left by parent and relatives. it abrogated the verse: To those also; to whom your right hand was pledged; give their due portion. This alliance was made for help; well wishing and cooperation. Now a legacy can be made for him. The right to inheritance was abolished. | The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on The Abrogation Of Inheritance Due To Alliances By Inheritance Due To Relations in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28944 | Narrated Dawud Bin AlHussain: I used to learn the reading of the Quran from Umm Sad; daughter of AlRabi. She was an orphan in the guardianship of Abu Bakr. I read the Quranic verse To those also to whom your right hand was pledged. She said: Do not read the verse; To those also to whom your right hand was pledged. This was revealed about Abu Bakr and his son Abdulrahman when he refused to accept Islam. Abu Bakr took an oath that he would not give him a share from inheritance. When he embraced Islam Allah Most High commanded His Prophet ﷺ to give him the share.The narrator Abd AlAziz added: He did not accept Islam until he was urged on Islam by sword.Abu Dawud said: He who narrated the word aqadat means a pact ; and he who narrated the word aaqadat means the party who made a pact. The correct is the tradition of Talha h aaqadat. | The Chapter on Pre-Islam And Charity in HodHood Indexing, Chapter on The Abrogation Of Inheritance Due To Alliances By Inheritance Due To Relations in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34677 | Yahya related to me from Malik from Muhammad Ibn AlMunkadir from Jabir Ibn Abdullah that a Bedouin took an oath of allegiance in Islam with the Messenger of Allah; may Allah bless him and grant him peace. A fever befell the Bedouin at Madina. He came to the Messenger of Allah; and said; Messenger of Allah; release me from my pledge. The Messenger of Allah; may Allah bless him and grant him peace; refused. Then he came to him again and said; Release me from my pledge. The Messenger of Allah may Allah bless him and grant him peace; refused. Then he came again and said; Release me from my pledge. He refused. Then he came again and said; Release me from my pledge. He refused. The Bedouin left and the Messenger of Allah; may Allah bless him and grant him peace; said; Madina is like the blacksmith furnace. It removes the impurities and purifies the good. | The Chapter on Oaths And Pledges And Islam in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-34914 | Yahya said; Malik related to us from Ibn Shihab from Saeed Ibn AlMusayab that the Messenger of Allah; may Allah bless him and grant him peace; said; The pledge given as security is not forfeited. Malik said; The explanation of that according to what we think - and Allah knows best - is that a man gives a pledge to somebody in security for something. The pledge is superior to that for which he pawned it. The pledger says to the pawn-broker; I will bring you your due; after such-and-such a time. If not; the pledge is yours for what it was pawned for. Malik said; This transaction is not good and it is not halal. This is what was forbidden. If the owner brings what he pledged it for after the period; it is his. I think that the time condition is void. | The Chapter on Oaths And Pledges And Loans in HodHood Indexing, The Book of The Evil Eye in Muwata Malik | |
| MuwataMalik-017-001-34915 | Yahya said; I heard Malik say that if a man pledges his garden for a stated period and the fruits of that garden are ready before the end of that period; the fruits are not included in the pledge with the real estate; unless it is stipulated by the pledger in his pledge. However; if a man receives a slave-girl as a pledge and she is pregnant or she becomes pregnant after his taking her as a pledge; her child is included with her. A distinction is made between the fruit and the child of the slave-girl. The Messenger of Allah; may Allah bless him and grant him peace; said; If someone sells a palm which has been pollinated; the fruit belongs to the seller unless the buyer stipulates its inclusion. The undisputed way of doing things in our community is that if a man sells a slave-girl or an animal with a foetus in its womb; the foetus belongs to the buyer; whether or not the buyer stipulates it. The palm is not like the animal. Fruit is not like the foetus in its mother womb. Part of what clarifies that is also that it is the usage of people to have a man pawn the fruit of the palm apart from the palm. No one pawns the foetus in its mother womb whether of slaves or animals. | The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, The Book of The Evil Eye in Muwata Malik | |
| MuwataMalik-017-001-34916 | Yahya said that he had heard Malik say; The undisputed way of doing things in our community concerning pledges is that in cases where land or a house or an animal are known to have been destroyed whilst in the possession of the broker of the pledge; and the circumstances of the loss are known; the loss is against the pledger. There is no deduction made from what is due to the broker at all. Any pledge which perishes in the possession of the broker and the circumstances of its loss are only known by his word; the loss is against the broker and he is liable for its value. He is asked to describe whatever was destroyed and then he is made to take an oath about that description and what he loaned on security for it. Then people of discernment evaluate the description. If the pledge was worth more than what the broker loaned; the pledger takes the extra. If the assessed value of the pledge is less than what he was loaned; the pledger is made to take an oath as to what the broker loaned and he does not have to pay the extra which the broker loaned above the assessed value of the pledge. If the pledger refuses to take an oath; he has to give the broker the extra above the assessed value of the pledge. If the broker says that he doesnt know the value of the pledge; the pledger is made to take an oath on the description of the pledge and that is his if he brings a matter which is not disapproved of. Malik said; All this applies when the broker takes the pledge and does not put it in the hands of another. | The Chapter on Oaths And Pledges And Loans in HodHood Indexing, The Book of The Evil Eye in Muwata Malik | |
| MuwataMalik-017-001-34917 | Yahya said that he heard Malik speak about two men who had a pledge between them. One of them undertook to sell his pledge; and the other one had asked him to wait a year for his due. He said; If it is possible to divide the pledge; and the due of the one who asked him to wait will not be decreased; half the pledge which is between them is sold for him and he is given his due. If it is feared that his right will be decreased; all the pledge is sold; and the one who undertook to sell his pledge is given his due from that. If the one who asked him to wait for his due is pleased in himself; half of the price is paid to the pledger. If not; the pledgee is made to take an oath that he only asked him to wait so that he could transfer my pledge to me in its form. Then he is given his due immediately. Yahya said that he heard Malik say about a slave whose master had pledged him and the slave had property of his own; The property of the slave is not part of the pledge unless the broker stipulates that. | The Chapter on Oaths And Pledges And Loans in HodHood Indexing, The Book of The Evil Eye in Muwata Malik | |
| MuwataMalik-017-001-34918 | Yahya said that he heard Malik speak about someone who pledged goods as security for a loan; and they perished with the broker. The one who took out the loan confirmed its specification. They agreed on the amount of the loan; but challenged each other about the value of the pledge; the pledger saying that it had been worth twenty dinars; whilst the broker said that it had been worth only ten; and that the amount loaned on security was twenty dinars. Malik said; It is said to the one in whose hand the pledge is; describe it. If he describes it he is made to take an oath on it and then the people of experience evaluate that description. If the value is more than what was loaned on security for it; it is said to the broker; Return the rest of his due to the pledger. If the value is less than what was loaned on security for it; the broker takes the rest of his due from the pledger. If the value is the exact amount of the loan; the pledge is compensated for by the loan. Yahya said that he heard Malik say; What is done in our community about two men who have a dispute about an amount of money loaned on the security of a pledge - the pledger claiming that he pledged it for ten dinars and the broker insisting that he took the pledge as security for twenty dinars; and the pledge is clearly in the possession of the broker - is that the broker is made to take an oath when the value of the pledge is fully known. If the value of the pledge is exactly what he swore that he had loaned on security for it; the broker takes the pledge as his right. He is more entitled to take precedence with an oath since he has possession of the pledge. If the owner of the pledge wants to give him the amount which he swore that he was owed; he can take the pledge back. If the pledge is worth less than the twenty dinars he loaned; then it is said to the pledger; Either you give him what he has sworn to and take your pledge back; or you swear to what you said you pledged it for. If the pledger takes the oath; then what the broker has increased over the value of the pledge will become invalid. If the pledger does not take an oath; he must pay what the broker swore to. Malik said; If a pledge given on security for a loan perishes; and both parties deny each other rights; with the broker who is owed the loan saying that he gave twenty dinars; and the pledger who owes the loan saying that he was given only ten; and with the broker who is owed the loan saying the pledge was worth ten dinars; and the broker who owes the loan saying it was worth twenty; then the broker who is owed the loan is asked to describe the pledge. If he describes it; he must take an oath on its description. Then people with experience of it evaluate that description. If the value of the pledge is estimated to be more than what the broker claims it was; he takes an oath as to what he claimed; and the pledger is given what is over from the value of the pledge. If its value is less than what the broker claims of it; he is made to take an oath as to what he claims is his. Then he demands settlement according to the actual value of the pledge. The one who owes the loan is then made to take an oath on the extra amount which remains owing against him to the claimant after the price of the pledge is reached. That is because the broker becomes a claimant against the pledger. If he takes an oath; the rest of what the broker swore to of what he claimed above the value of the pledge is invalidated. If he draws back; he is bound to pay what remains due to the broker after the value of the pledge. | The Chapter on Oaths And Pledges And Loans in HodHood Indexing, The Book of The Evil Eye in Muwata Malik |
Template:Word Definition Word Association Template
Template:Word Definition Word Rules Template
