Pour

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Pour Completed Form

The word Pour is a stemmed form of the following words:


Pour Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Pour

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Pour

Pour in Wikipedia

https://en.wikipedia.org/wiki/Pour

Pour References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlDukhan Ayah 48Surat AlDukhan-0.6361Head penalti, Pour head, Penalti boilثُمَّ صُبُّوا فَوْقَ رَأْسِهِ مِنْ عَذَابِ الْحَمِيمِ"Then pour over his head the Penalty of Boiling Water,
Surat Alaaraf Ayah 50Surat Alaaraf-0.637Companion fire, Companion garden, Provid susten, Doth provid, Fire companion, Garden pour, Forbidden reject, Pour doth, Susten forbiddenوَنَادَى أَصْحَابُ النَّارِ أَصْحَابَ الْجَنَّةِ أَنْ أَفِيضُوا عَلَيْنَا مِنَ الْمَاءِ أَوْ مِمَّا رَزَقَكُمُ اللَّهُ قَالُوا إِنَّ اللَّهَ حَرَّمَهُمَا عَلَى الْكَافِرِينَThe Companions of the Fire will call to the Companions of the Garden: "Pour down to us water or anything that Allah doth provide for your sustenance." They will say: "Both these things hath Allah forbidden to those who rejected Him."
Surat AlMuzammil Ayah 14Surat AlMuzammil-0.583Earth mountain, Dai earth, Commot mountain, Heap sand, Violent commot, Pour flow, Mountain violent, Sand pour, Earth mount, Mountain heapيَوْمَ تَرْجُفُ الْأَرْضُ وَالْجِبَالُ وَكَانَتِ الْجِبَالُ كَثِيبًا مَهِيلًاOne Day the earth and the mountains will be in violent commotion. And the mountains will be as a heap of sand poured out and flowing down.
Surat AlShuara Ayah 223Surat AlShuara-0.3243Pour hearsai, Vanities liar, Ear pour, Hearsai vanitiesيُلْقُونَ السَّمْعَ وَأَكْثَرُهُمْ كَاذِبُونَ(Into whose ears) they pour hearsay vanities, and most of them are liars.
Surat AlHajj Ayah 19Surat AlHajj-0.31103Lord deni, Deni lord, Disput lord, Fire head, Garment fire, Antagonist disput, Cut garment, Pour boil, Head pourهَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ فَالَّذِينَ كَفَرُوا قُطِّعَتْ لَهُمْ ثِيَابٌ مِنْ نَارٍ يُصَبُّ مِنْ فَوْقِ رُءُوسِهِمُ الْحَمِيمُThese two antagonists dispute with each other about their Lord: But those who deny (their Lord), - for them will be cut out a garment of Fire: over their heads will be poured out boiling water.
Surat Yusuf Ayah 41Surat Yusuf-0.348Lord drink, Companion prison, Wine lord, Pour wine, Twain enquir, Decre matter, Whereof twain, Cross bird, Eat head, Prison pour, Hang cross, Bird eat, Matter whereof, Drink hang, Head decreيَا صَاحِبَيِ السِّجْنِ أَمَّا أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرًا وَأَمَّا الْآخَرُ فَيُصْلَبُ فَتَأْكُلُ الطَّيْرُ مِنْ رَأْسِهِ قُضِيَ الْأَمْرُ الَّذِي فِيهِ تَسْتَفْتِيَانِ"O my two companions of the prison! As to one of you, he will pour out the wine for his lord to drink: as for the other, he will hang from the cross, and the birds will eat from off his head. (so) hath been decreed that matter whereof ye twain do enquire"...
Surat AlFajr Ayah 13Surat AlFajr-0.299Lord pour, Therefor lord, Pour scourg, Divers chastis, Scourg diversفَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍTherefore did thy Lord pour on them a scourge of diverse chastisements:
Surat AlHajj Ayah 5Surat AlHajj-0.28103Full strength, Creat dust, Ag full, Reach ag, Appoint term, Leech clot, Beauti growth, Earth barren, Rain stir, Seest earth, Order manifest, Pour rain, Stir life, Feeblest age, Mankind doubt, Age seest, Barren lifeless, Clot morsel, Babes foster, Swells put, Rest womb, Partli unformed, Partli form, Manifest power, Dust sperm, Strength call, Life swells, Form partli, Flesh partli, Bring babes, Power rest, Resurrection creat, Womb appoint, Call die, Sperm leech, Morsel flesh, Doubt resurrection, Foster reach, Die feeblest, Lifeless pour, Unformed order, Term bring, Put beauti, Growth pairيَا أَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي رَيْبٍ مِنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِنْ مُضْغَةٍ مُخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِنُبَيِّنَ لَكُمْ وَنُقِرُّ فِي الْأَرْحَامِ مَا نَشَاءُ إِلَى أَجَلٍ مُسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ وَمِنْكُمْ مَنْ يُتَوَفَّى وَمِنْكُمْ مَنْ يُرَدُّ إِلَى أَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ مِنْ بَعْدِ عِلْمٍ شَيْئًا وَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنْبَتَتْ مِنْ كُلِّ زَوْجٍ بَهِيجٍO mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).
Surat AlAnam Ayah 145Surat AlAnam-0.09467Forgiving merci, Lord forgiv, Lord forgiving, Meat blood, Transgress due, Flesh swine, Dead meat, Due limits, Necessity wil, Forc necessity, Disobedience transgress, Wil disobedience, Eat forbidden, Pour flesh, Person forc, Impious meat, Messag receiv, Forbidden eaten, Eat dead, Blood pour, Meat forbidden, Wil disobedi, Wish eat, Eaten wish, Meat invoked, Inspir meat, Receiv inspirقُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ إِلَّا أَنْ يَكُونَ مَيْتَةً أَوْ دَمًا مَسْفُوحًا أَوْ لَحْمَ خِنْزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَحِيمٌSay: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine, - for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits, - thy Lord is Oft-forgiving, Most Merciful.
Surat Alaaraf Ayah 126Surat Alaaraf-0.08437Sign lord, Patienc constanc, Lord reach, Muslim bow, Believ sign, Lord pour, Patienc constancy, Reach lord, Wreak vengeanc, Pour patienc, Constancy soul, Vengeanc simpli, Dost wreak, Soul muslim, Simpli believوَمَا تَنْقِمُ مِنَّا إِلَّا أَنْ آمَنَّا بِآيَاتِ رَبِّنَا لَمَّا جَاءَتْنَا رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَتَوَفَّنَا مُسْلِمِينَ"But thou dost wreak thy vengeance on us simply because we believed in the Signs of our Lord when they reached us! Our Lord! pour out on us patience and constancy, and take our souls unto thee as Muslims (who bow to thy will)!
Surat AlKahf Ayah 96Surat AlKahf-0.03166Fire bring, Bring block, Blow bellow, Length fill, Pour molten, Block iron, Red fire, Steep mountainsides, Iron length, Mountainsides blow, Fill space, Bellow red, Space steep, Molten lead, Bring pourآتُونِي زُبَرَ الْحَدِيدِ حَتَّى إِذَا سَاوَى بَيْنَ الصَّدَفَيْنِ قَالَ انْفُخُوا حَتَّى إِذَا جَعَلَهُ نَارًا قَالَ آتُونِي أُفْرِغْ عَلَيْهِ قِطْرًا"Bring me blocks of iron." At length, when he had filled up the space between the two steep mountain-sides, He said, "Blow (with your bellows)" Then, when he had made it (red) as fire, he said: "Bring me, that I may pour over it, molten lead."
Surat AlAnam Ayah 6Surat AlAnam0.0567Stream flow, Rain ski, Pour rain, Fresh gener, Rais wake, Destroy gener, Wake fresh, Gener establish, Abundance gave, Earth strength, Establish earth, Feet sin, Fertil stream, Flow feet, Ski abundance, Gener succe, Gave fertil, Sin destroi, Destroi raisأَلَمْ يَرَوْا كَمْ أَهْلَكْنَا مِنْ قَبْلِهِمْ مِنْ قَرْنٍ مَكَّنَّاهُمْ فِي الْأَرْضِ مَا لَمْ نُمَكِّنْ لَكُمْ وَأَرْسَلْنَا السَّمَاءَ عَلَيْهِمْ مِدْرَارًا وَجَعَلْنَا الْأَنْهَارَ تَجْرِي مِنْ تَحْتِهِمْ فَأَهْلَكْنَاهُمْ بِذُنُوبِهِمْ وَأَنْشَأْنَا مِنْ بَعْدِهِمْ قَرْنًا آخَرِينَSee they not how many of those before them We did destroy?- generations We had established on the earth, in strength such as We have not given to you - for whom We poured out rain from the skies in abundance, and gave (fertile) streams flowing beneath their (feet): yet for their sins We destroyed them, and raised in their wake fresh generations (to succeed them).
Surat AlTaubah Ayah 71Surat AlTaubah0.12113Exalt power, Regular prayer, Power wise, Regular charity, Practis regular, Enjoin forbid, Regular prayers, Prayers practis, Believers women, Forbid evil, Evil observ, Merci exalt, Women protector, Protector enjoin, Men protector, Obei pour, Observ regular, Charity obei, Pour merciوَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَيُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَيُطِيعُونَ اللَّهَ وَرَسُولَهُ أُولَئِكَ سَيَرْحَمُهُمُ اللَّهُ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌThe Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practise regular charity, and obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is Exalted in power, Wise.
Surat AlBaqara Ayah 198Surat AlBaqara0.2287Celebr prais, Seek bounti, Bounti lord, Monument celebr, Prais sacr, Arafat celebr, Prais direct, Pour mount, Sacr monument, Direct astrai, Crime seek, Mount arafat, Lord pilgrimag, Pilgrimag pourلَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ فَإِذَا أَفَضْتُمْ مِنْ عَرَفَاتٍ فَاذْكُرُوا اللَّهَ عِنْدَ الْمَشْعَرِ الْحَرَامِ وَاذْكُرُوهُ كَمَا هَدَاكُمْ وَإِنْ كُنْتُمْ مِنْ قَبْلِهِ لَمِنَ الضَّالِّينَIt is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray.
Surat Saba Ayah 18Surat Saba0.2754Due proport, Stage journei, Citi promin, Proport travel, Promin positions, Travel secure, Positions appoint, Journei due, Pour blessings, Appoint stage, Citi pour, Secure night, Blessings citiوَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ الْقُرَى الَّتِي بَارَكْنَا فِيهَا قُرًى ظَاهِرَةً وَقَدَّرْنَا فِيهَا السَّيْرَ سِيرُوا فِيهَا لَيَالِيَ وَأَيَّامًا آمِنِينَBetween them and the Cities on which We had poured our blessings, We had placed Cities in prominent positions, and between them We had appointed stages of journey in due proportion: "Travel therein, secure, by night and by day."
Surat AlRahman Ayah 66Surat AlRahman0.2934Spring pour, Continu abund, Pour continuفِيهِمَا عَيْنَانِ نَضَّاخَتَانِIn them (each) will be two Springs pouring forth water in continuous abundance:
Surat AlBaqara Ayah 250Surat AlBaqara0.387Reject faith, Prai lord, Lord pour, Pour constanc, Meet goliath, Forces prai, Goliath forc, Constanc step, Step firm, Firm reject, Advanc meet, Goliath forcesوَلَمَّا بَرَزُوا لِجَالُوتَ وَجُنُودِهِ قَالُوا رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَWhen they advanced to meet Goliath and his forces, they prayed: "Our Lord! Pour out constancy on us and make our steps firm: Help us against those that reject faith."
Surat AlQamar Ayah 11Surat AlQamar0.383Open gate, Gate heaven, Heaven pourفَفَتَحْنَا أَبْوَابَ السَّمَاءِ بِمَاءٍ مُنْهَمِرٍSo We opened the gates of heaven, with water pouring forth.
Surat Hood Ayah 52Surat Hood0.3247Forgiv lord, Lord repent, Send ski, Pour abund, Rain add, Strength strength, Abund rain, Repent send, Strength sin, Add strength, Ski pourوَيَا قَوْمِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا وَيَزِدْكُمْ قُوَّةً إِلَى قُوَّتِكُمْ وَلَا تَتَوَلَّوْا مُجْرِمِينَ"And O my people! Ask forgiveness of your Lord, and turn to Him (in repentance): He will send you the skies pouring abundant rain, and add strength to your strength: so turn ye not back in sin!"
Surat Abasa Ayah 25Surat Abasa0.3522أَنَّا صَبَبْنَا الْمَاءَ صَبًّاFor that We pour forth water in abundance,
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In Hadith Text Books

Pour In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1750Narrated Aisha: We poured medicine into the mouth of the Prophet ﷺ during his ailment. He said; Dont pour medicine into my mouth. We thought he said that out of the aversion a patient usually has for medicines. When he improved and felt better he said; There is none of you but will be forced to drink medicine; except AlAbbas; for he did not witness your deed.The Chapter on Medicine In Basic Instinct in HodHood Indexing, Chapter on AlQisas in cases of injury in Sahih AlBukhari
SahihAlBukhari-017-001-1761Narrated Aisha: We poured medicine into the mouth of Allah Messenger ﷺ during his illness; and he pointed out to us intending to say; Dont pour medicine into my mouth. We thought that his refusal was out of the aversion a patient usually has for medicine. When he improved and felt a bit better he said to us. Didnt I forbid you to pour medicine into my mouth? We said; We thought you did so because of the aversion; one usually have for medicine. Allah Messenger ﷺ said; There is none of you but will be forced to drink medicine; and I will watch you; except AlAbbas; for he did not witness this act of yours.The Chapter on Medicine In Basic Instinct in HodHood Indexing, Chapter on If a group killed or injured one man will all have to give Diya or be punished with AlQisas in Sahih AlBukhari
SahihAlBukhari-017-001-2301Narrated Anas Bin Malik: I was serving Abu Ubaida; Abu Talha and Ubai Bin Kaab with a drink prepared from ripe and unripe dates. Then somebody came to them and said; Alcoholic drinks have been prohibited. On hearing that Abu Talha said; Get up. O Anas; and pour throw it out! So I poured threw it out.The Chapter on Food And Raisins in HodHood Indexing, Chapter on Prohibition of alcoholic drinks prepared from unripe and ripe dates in Sahih AlBukhari
SahihAlBukhari-017-001-2389Narrated Aisha: the wife of the Prophet When the health of Allah Messenger ﷺ deteriorated and his condition became serious; he asked the permission of all his wives to allow him to be treated In my house; and they allowed him. He came out; supported by two men and his legs were dragging on the ground between Abbas and another man. The sub-narrator told Ibn Abbas who said: Do you know who was the other man whom Aisha did not mention? The sub-narrator said: No. Ibn Abbas said: It was Ali. Aisha added: When the Prophet entered my house and his disease became aggravated; he said; Pour on me seven water skins full of water the tying ribbons of which had not been untied so that I may give some advice to the people. So we made him sit in a tub belonging to Hafsa; the wife of the Prophet ﷺ and started pouring water on him from those water skins till he waved us to stop. Then he went out to the people and led them in prayer and delivered a speech before them.The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-3674Narrated Anas: On the day of the battle of Uhud; the people ran away; leaving the Prophet ﷺ ; but Abu Talha was shielding the Prophet ﷺ with his shield in front of him. Abu Talha was a strong; experienced archer who used to keep his arrow bow strong and well stretched. On that day he broke two or three arrow bows. If any man passed by carrying a quiver full of arrows; the Prophet ﷺ would say to him; Empty it in front of Abu Talha. When the Prophet ﷺ stated looking at the enemy by raising his head; Abu Talha said; O Allah Prophet! Let my parents be sacrificed for your sake! Please dont raise your head and make it visible; lest an arrow of the enemy should hit you. Let my neck and chest be wounded instead of yours. On that day I saw Aisha; the daughter of Abu Bakr and Um Sulaim both lifting their dresses up so that I was able to see the ornaments of their legs; and they were carrying the water skins of their arms to pour the water into the mouths of the thirsty people and then go back and fill them and come to pour the water into the mouths of the people again. On that day Abu Talha sword fell from his hand twice or thrice.The Chapter on Wishes And Charity in HodHood Indexing, Chapter on The virtues of Abu Talha in Sahih AlBukhari
SahihAlBukhari-017-001-4373Narrated Aisha: The Prophet ﷺ said; While the angels talk amidst the clouds about things that are going to happen on earth; the devils hear a word of what they say and pour it in the ears of a soothsayer as one pours something in a bottle; and they add one hundred lies to that one word.The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing, Chapter on The characteristics of Iblis Satan and his soldiers in Sahih AlBukhari
SahihAlBukhari-017-001-4552Narrated Anas: On the day of the battle of Uhad when some people retreated and left the Prophet; I saw Aisha bint Abu Bakr and Um Sulaim; with their robes tucked up so that the bangles around their ankles were visible hurrying with their water skins in another narration it is said; carrying the water skins on their backs. Then they would pour the water in the mouths of the people; and return to fill the water skins again and came back again to pour water in the mouths of the people.The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on The Jihad of women and their fighting along with men in Sahih AlBukhari
SahihAlBukhari-017-001-5526Narrated Abdullah Bin Hunain: Abdullah Bin AlAbbas and AlMiswar Bin Makhrama differed at AlAbwa; Ibn Abbas said that a Muhrim could wash his head; while AlMiswar maintained that he should not do so. Abdullah Bin Abbas sent me to Abu Ayoub AlAnsari and I found him bathing between the two wooden posts of the well and was screened with a sheet of cloth. I greeted him and he asked who I was. I replied; I am Abdullah Bin Hunain and I have been sent to you by Ibn Abbas to ask you how Allah Messenger ﷺ used to wash his head while in the state of lhram. Abu Ayoub AlAnsari caught hold of the sheet of cloth and lowered it till his head appeared before me; and then told somebody to pour water on his head. He poured water on his head; and he Abu Ayoub rubbed his head with his hands by bringing them from back to front and from front to back and said; I saw the Prophet ﷺ doing like this.The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on The taking of a bath by a Muhrim in Sahih AlBukhari
SahihAlBukhari-017-001-6012Narrated Aisha: Whenever the Prophet ﷺ took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them; and then pour three handfuls of water over his head and then pour water all over his body.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on The performance of ablution before taking a bath in Sahih AlBukhari
SahihAlBukhari-017-001-6020Narrated Abu Jafar: Jabir Bin Abdullah said to me; Your cousin Hassan Bin Muhammad Bin AlHanafiya came to me and asked about the bath of Janaba. I replied; The Prophet ﷺ uses to take three handfuls of water; pour them on his head and then pour more water over his body. AlHasan said to me; I am a hairy man. I replied; The Prophet ﷺ had more hair than you.The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Pouring water thrice on one head in Sahih AlBukhari
SahihAlBukhari-017-001-6021Narrated Maimuna: I placed water for the bath of the Prophet. He washed his hands twice or thrice and then poured water on his left hand and washed his private parts. He rubbed his hands over the earth and cleaned them ; rinsed his mouth; washed his nose by putting water in it and blowing it out; washed his face and both forearms and then poured water over his body. Then he withdrew from that place and washed his feet.Chapter on To wash the body parts once only in Sahih AlBukhari
SahihAlBukhari-017-001-6023Narrated Maimuna: I placed water for the bath of the Prophet ﷺ and he poured water with his right hand on his left and washed them. Then he washed his private parts and rubbed his hands on the ground; washed them with water; rinsed his mouth and washed his nose by putting water in it and blowing it out; washed his face and poured water on his head. He withdrew from that place and washed his feet. A piece of cloth towel was given to him but he did not use it.The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on To rinse the mouth and to clean the nose by putting water in it and then blowing it out while taking the bath of Janaba in Sahih AlBukhari
SahihAlBukhari-017-001-6029Narrated Maimuna: I placed water for the bath of Allah Messenger ﷺ and he poured water over his hands and washed them twice or thrice; then he poured water with his right hand over his left and washed his private parts with his left hand. He rubbed his hand over the earth and rinsed his mouth and washed his nose by putting water in it and blowing it out. After that he washed his face; both fore arms and head thrice and then poured water over his body. He withdrew from that place and washed his feet.Chapter on Interval during ablution or bath in Sahih AlBukhari
SahihAlBukhari-017-001-6030Narrated Maimuna bint AlHarith: I placed water for the bath of Allah Messenger ﷺ and put a screen. He poured water over his hands; and washed them once or twice. The sub-narrator added that he did not remember if she had said thrice or not. Then he poured water with his right hand over his left one and washed his private parts. He rubbed his hand over the earth or the wall and washed it. He rinsed his mouth and washed his nose by putting water in it and blowing it out. He washed his face; forearms and head. He poured water over his body and then withdrew from that place and washed his feet. I presented him a piece of cloth towel and he pointed with his hand that he does not want it and did not take it.The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on Pouring water with one right hand over the left one during the bath in Sahih AlBukhari
SahihAlBukhari-017-001-6037Narrated Maimuna: Water was placed for the ablution of Allah Messenger ﷺ after Janaba. He poured water with his right hand over his left twice or thrice and then washed his private parts and rubbed his hand on the earth or on a wall twice or thrice and then rinsed his mouth; washed his nose by putting water in it and then blowing it out and then washed his face and forearms and poured water over his head and washed his body. Then he shifted from that place and washed his feet. I brought a piece of cloth; but he did not take it and removed the traces of water from his body with his hand.The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on Whoever performed the ablution of Janaba and then washed his body but did not wash once again the parts which were washed in ablution in Sahih AlBukhari
SahihAlBukhari-017-001-6039Narrated Maimuna: I placed water for the bath of the Prophet ﷺ and screened him with a garment. He poured water over his hands and washed them. After that he poured water with his right hand over his left and washed his private parts; rubbed his hands with earth and washed them; rinsed his mouth; washed his nose by putting water in it and then blowing it out and then washed his face and forearms. He poured water over his head and body. He then shifted from that place and washed his feet. I gave him a piece of cloth but he did not take it and came out removing the water from his body with both his hands.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on The removing of water from one body with one hands after taking the bath of Janaba in Sahih AlBukhari
SahihAlBukhari-017-001-6044Narrated Maimuna: I screened the Prophet ﷺ while he was taking a bath of Janaba. He washed his hands; poured water from his right hand over his left and washed his private parts. Then he rubbed his hand over a wall or the earth; and performed ablution similar to that for the prayer but did not wash his feet. Then he poured water over his body; shifted from that place; and washed his feet.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on To screen oneself from the people while taking a bath in Sahih AlBukhari
SahihAlBukhari-017-001-6254Narrated Aisha: When the ailment of the Prophet ﷺ became aggravated and his disease became severe; he asked his wives to permit him to be nursed treated in my house. So they gave him the permission. Then the Prophet came to my house with the support of two men; and his legs were dragging on the ground; between Abbas; and another man. Ubaidullah the sub narrator said; I informed Abdullah Bin Abbas of what Aisha said. Ibn Abbas said: Do you know who was the other man? I replied in the negative. Ibn Abbas said; He was Ali bin Abi Talib. Aisha further said; When the Prophet ﷺ came to my house and his sickness became aggravated he ordered us to pour seven skins full of water on him; so that he might give some advice to the people. So he was seated in a Mikhdab brass tub belonging to Hafsa; the wife of the Prophet. Then; all of us started pouring water on him from the water skins till he beckoned to us to stop and that we have done what he wanted us to do. After that he went out to the people.The Chapter on Pulpit And Khutba And Alkabbah in HodHood Indexing, Chapter on To take a bath or perform ablution from a Mikhdab utensil a tumbler or a wooden or stone pot in Sahih AlBukhari
SahihAlBukhari-017-001-6424Narrated Abu Hazim: That he heard Sahl Bin Saad being asked about the wounds of Allah Messenger ﷺ saying; By Allah; I know who washed the wounds of Allah Messenger ﷺ and who poured water for washing them ; and with what he was treated. Sahl added; Fatima; the daughter of Allah Messenger ﷺ used to wash the wounds; and Ali Bin Abi Talib used to pour water from a shield. When Fatima saw that the water aggravated the bleeding; she took a piece of a mat; burnt it; and inserted its ashes into the wound so that the blood was congealed and bleeding stopped. His canine tooth got broken on that day; and face was wounded; and his helmet was broken on his head.The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing, Chapter on The wounds inflicted on the Prophet on the day of the battle of Uhud in Sahih AlBukhari
SahihAlBukhari-017-001-6767Narrated Aisha: the wife of the Prophet When the ailment of Allah Messenger ﷺ became aggravated; he requested his wives to permit him to be treated nursed in my house; and they gave him permission. He came out to my house ; walking between two men with his feet dragging on the ground; between Abbas Bin Abd AlMuttalib and another man Ubaidullah said; I told Abdullah of what Aisha had said; Abdullah Bin Abbas said to me; Do you know who is the other man whom Aisha did not name? I said; No. Ibn Abbas said; It was Ali Bin Abu Talib. Aisha; the wife of the Prophet ﷺ used to narrate saying; When Allah Messenger ﷺ entered my house and his disease became aggravated; he said; Pour on me the water of seven water skins; the mouths of which have not been untied; so that I may give advice to the people. So we let him sit in a big basin belonging to Hafsa; the wife of the Prophet ﷺ and then started to pour water on him from these water skins till he started pointing to us with his hands intending to say; You have done your job. Aisha added; Then he went out to the people and led them in prayer and preached to them.The Chapter on Pulpit And Khutba And Surat Saad in HodHood Indexing, Chapter on The sickness of the Prophet and his death in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18106It has been narrated on the authority of Abd AlAziz Bin Abu Hazim; who learnt from his father Abu Hazim. The latter heard it from Sahl Bin Saad who was asked about the injury which the Messenger of Allah ﷺ got on the day of the Battle of Uhud. He said: The face of the Messenger of Allah ﷺ was injured; his front teeth were damaged and his helmet was crushed. Fatima; the daughter of the Messenger of Allah ﷺ ; was washing the blood from his head ; and Ali Bin Abu Talib was pouring water on it from a shield. When Fatima saw that the bleeding had increased on account of pouring water on the wound ; she took a piece of mat and burnt it until it was reduced to ashes. She put the ashes on the wound and the bleeding stopped.The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, Chapter on 37 in Sahih Muslim
SahihMuslim-017-001-18147It has been narrated on the authority of Anas Bin Malik who said: On the Day of Uhud some of the people; being defeated; left the Prophet ﷺ ; but Abu Talha stood before him covering him with a shield. Abu Talha was a powerful archer who broke two or three bows that day. When a man would pass by carrying a quiver containing arrows; he would say: Spare them for Abu Talha. Whenever the Prophet ﷺ raised his head to look at the people; Abu Talha would say: Prophet of Allah; may my father and my mother be thy ransom; do not raise your head lest you be struck by an arrow shot by the enemy. My neck is before your neck. The narrator said: I saw Aisha bint Abu Bakr and Umm Sulaim. Both of them had tucked up their garments; so I could see the anklets on their feet. They were carrying water-skins on their backs and would pour water into the mouths of the people. They would then go back to the well ; would fill them again and would return to pour water into the mouths of the soldiers. On this day ; Abu Talha sword dropped down from his hands twice or thrice because of drowsiness.The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-20289Aisha reported: we intended to pour medicine in the mouth of Allah Messenger ﷺ in his illness; but he pointed out with the gesture of his hand that it should not be poured into the mouth against his will. We said: It was perhaps due to the natural aversion of the patient against medicine. When he recovered; he said: Medicine should be poured into the mouth of every one of you except Ibn Abbas; for he was not present amongst you.The Chapter on Medicine In Basic Instinct in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-22591Aisha reported: When Allah Messenger ﷺ bathed because of sexual intercourse; he first washed his hands: he then poured water with his right hand on his left hand and washed his private parts. He then performed ablution as is done for prayer. He then took some water and put his fingers and moved them through the roots of his hair. And when he found that these had been properly mois- tened; then poured three handfuls on his head and then poured water over his body and subsequently washed his feet.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-22595Ibn Abbas reported it on the authority of Maimuna; his mother sister; that she said: I placed water near the Messenger of Allah ﷺ to take a bath because of sexual intercourse. He washed the palms of his bands twice or thrice and then put his hand In the basin and poured water over his private parts and washed them with his left hand. He then struck his hand against the earth and rubbed it with force and then performed ablution for the prayer and then poured three handfuls of water on his head and then washed his whole body after which he moved Aasi de from that place and washed his feet; and then I brought a towel so that he may wipe his body. but he returned it.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-22602Salama Bin Abdulrahman narrated it on the authority of Aisha that when the Messenger of Allah ﷺ took a bath; he started from the right hand and poured water over it and washed it; and then poured water on the impurity with the right band and washed it away with the help of the left hand. and after having removed it; he poured water on his head. Aisha said: I and the Messenger of Allah ﷺ took a bath from the same vessel; after sexual intercourse.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-22623Aisha reported: Asma daughter of Shakal asked the Messenger of Allah ﷺ about washing after menstruation. He said: Everyone amongst you should use water mixed with the leaves of the lote-tree and cleanse herself well; and then pour water on her head and rub it vigorously till it reaches the roots of the hair. Then she should pour water on it. Afterwards she should take a piece of cotton smeared with musk and cleanse herself with it. Asma said: How should she cleanse herself with the help of that? Upon this he the Messenger of Allah observed: Praise be to Allah; she should cleanse herself. Aisha said in a subdued tone that she should apply it to the trace of blood. She Asma then further asked about bathing after sexual intercourse. He the Holy Prophet said: She should take water and cleanse herself well or complete the ablution and then pour water on her head and rub it till it reaches the roots of the hair of her head and then pour water on her. Aisha said: How good are the women of Ansar helpers that their shyness does not prevent them from learning religion.The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-22807Ibrahim Bin Abdullah narrated on the authorrity of his father that there cropped up a difference of opinion between Abdullah Bin Abbas and AlMiswar Bin Makhrama at a place called Abwa. Abdullah Bin Abbas contended that a Muhrim is permitted to wash his head; whereas Miswar contended that a Muhrim is not permit- fed to wash his head. So Ibn Abbas sent me the father of Ibrabim to Abu Ayoub AlAnsirl to ask him about it. So I went to him and found him taking bath behind two poles covered by a cloth. I gave him salutation; whereupon be asked: Who is this? I said: I am Abdullah Bin Hunain. Abdullah Bin Abbas has sent me to you to find out how the Messenger of Allah ﷺ washed his head in the state of Ihram. Abu Ayoub Allah be pleased with him placed his hand on the cloth and lowered it a little till his head became visible to me; and he said to the man who was pouring water upon him to pour water. He poured water on his head. He then moved his head with the help of his hands and moved them the hands forward and backward and then said: This is how I saw him the Messenger of Allah doing.The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on 13 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-7392Ibn Abbas narrated that his maternal aunt Maimunah said: I prepared some water for the Prophet to perform Ghusl for Janabah with. So he turned the vessel with his left hand; pouring some water over his right. Then he washed his hands. Then he entered his hand into the vessel to pour water over his private area; then he rubbed his hands on the wall; or the ground. Then he rinsed out his mouth and washed his nose by putting water in and blowing it out; and washed his face and forearms. Then he poured water over his head three times; then he poured water over the remainder of his body; then he moved from where he was and washed his feet.The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on What Has Been Related About Ghusl For Janabah in Sunan AlTermithi
SunanAlTermithi-017-001-7394Umm Salamah narrated : I said: O Messenger of Allah! I am woman with tight braids on my head; should I undo it to perform Ghusl for Janabah? He said: No. It is sufficient that you only pour three scoops of water with hands held together over your head; then pour water over the rest of your body; to be purified. Or he said: Then you will be purified.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on Should A Woman Undo Her Hair For Ghusl in Sunan AlTermithi
SunanAlTermithi-017-001-9193Abu Huraira narrated that the Prophet ﷺ said: Indeed Hamim will be poured over their heads. The Hamim will penetrate until it finds its way to his insides. Then whatever is inside him will fall out until it pours over his feet while it melts away. Then he will be reformed to how he was.The Chapter on Personal Hygiene The Martyr in HodHood Indexing, The Book on the Description of Hellfire in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11519It was narrated that Maimunah bint AlHarith; the wife of the Prophet ﷺ ; said: When the Messenger of Allah ﷺ performed Ghusl from Janabah; he would start by washing his hands; then he would pour water with his right hand onto his left and wash his private part; then he would strike his hand on the ground then wipe it then wash it. Then he would perform Ablution as for prayer; then he would pour water on his head and all of his body. Then he would move and wash his feet.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on Wiping The Hand On The Ground After Washing The Private Parts in Sunan AlNasai
SunanAlNasai-017-001-11522It was narrated from Abu Salamah from Aisha; and; from Amr Bin Sad; from Nafi; from Ibn Umar: That Umar asked the Messenger of Allah ﷺ about Ghusl from Janabah - and the narrations agree on this - that one should start by pouring water on the right hand two or three times; then put the right hand into the vessel and pour water with it onto the private parts; with the left hand on the private parts to wash off whatever is there; until it is clean; then put the left hand on the dust if one wants to; then pour water over the left hand until it is clean; then wash the hands three times; sniff water into the nose and rinse the mouth; and wash the face and forearms; three times each until when reaching the head; he does not wipe the head; rather he pours water over it. This is how the Messenger of Allah ﷺ performed Ghusl according to what was mentioned.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on Not Wiping The Head When Performing Wudu From Janabah in Sunan AlNasai
SunanAlNasai-017-001-12681The Chapter on Ablution And Eating Meat And Drinks in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12687Aisha narrated that when the Messenger of Allah ﷺ performed Ghusl from Janabah; the vessel of water would be placed before him; and he would pour water over his hands before putting then into the vessel. When he had washed his hands; he would put his right hand in the vessel then pour water with his right hand and wash his private parts with his left hand. When he had finished; he would pour water with his right hand over his left hand and wash them both. Then he would rinse his mouth and nose three times; then he would pour water filling both of his hands over his head three times; then he would pour water over his body.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12688It was narrated that Abu Salamah said: I asked Aisha about how the Messenger of Allah ﷺ performed Ghusl from Janabah. She said: The Messenger of Allah ﷺ used to pour water onto his hands three times; then he would wash his private part; then he would wash his hands; then rinse his mouth and nose; then pour water onto his head three times; then pour water over the rest of his body.The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12689Abu Salamah narrated that he entered upon Aisha and asked her about the Ghusl of the Messenger of Allah ﷺ from Janabah. She said: A vessel would be brought to the prophet ﷺ then he would pour water on his hand three times and wash them; then he would pour water with his right hand onto his left and wash off whatever was on his thighs. Then he would wash his hands; rinse his mouth and nose; pour water on his head three times; then pour water over the rest of his body.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12690It was narrated that Abu Salamah Bin Abdulrahman said: Aisha described how the Prophet ﷺ performed Ghusl for Janabah. She said: He used to wash his hands three times; then pour water with his right hand onto his left and wash his private part and whatever was on it. - One of the narrators Umar said: I think he said: He would pour water with his right hand onto his left hand three times. - Then he would rinse his mouth three times and his nose three times; and wash his face and hands three times; then he would pour water over his head three times; then pour water over himself.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12691It was narrated from Aisha that when the Prophet ﷺ performed Ghusl from Janabah he would start by washing his hands; then he would perform Ablution as for prayer; then he would dip his fingers in the water; then run them through his hair; then he would pour water over his head three times; then he would pour water over his entire body.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12697It was narrated that Ibn Abbas said: My maternal aunt Maimunah told me: I brought the Messenger of Allah ﷺ water for his Ghusl from Janabah; and he washed his hands two or three times; then he put his right hand in the vessel and poured water over his private part; then he washed it with his left hand. Then he put his left hand on the ground and rubbed it hard. Then he performed Ablution as for prayer;then poured three scoops with his two hands full of water over his head; then he washed his entire body; then he moved away from where he had been standing and washed his feet. She said: Then I brought him a towel but he refused it.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12770Anas Bin Malik said: While I was taking care of a group of people; including my paternal uncles; and I was the youngest of them; a man came and said: Khamr has been forbidden. I was taking care of them; and was pouring Fadikh date-wine for them. They said: Pour it away. So I poured it away. I the narrator said to Anas: What is that? He said: Unripe dates and dried dates. Abu Bakr Bin Anas said: That was their wine in those days. And Anas did not deny that.The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on The Drinks Which Were Destroyed When Khamr Was Prohibited in Sunan AlNasai
SunanAlNasai-017-001-12771It was narrated that Anas said: I was pouring wine for Abu Talha h; Ubay Bin Kaab and Abu Dujanah among a group of Ansar when a man came in and said: Something new has happened; the prohibition of Khamr has been revealed. So we poured it away. He said: The only intoxicant in those days was Fadikh; a mixture of unripe dates and dried dates. And Anas said: Khamr was forbidden; and most of their Khamr in those days was Fadikh.The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on The Drinks Which Were Destroyed When Khamr Was Prohibited in Sunan AlNasai
SunanAlNasai-017-001-12896It was narrated from Abu Bakr Bin Abdulrahman Bin AlHarith that his father said: I heard Uthman; may Allah be pleased with him; say: Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper. An immoral woman fell in love with him. She sent her slave girl to him; saying: We are calling you to bear witness. So he set out with her slave girl; and every time he entered a door; she locked it behind him; until he reached a beautiful woman who has with her a boy and a vessel of wine. She said: By Allah; I did not call you to bear witness; rather I called you to have intercourse with me; or to drink a cup of this wine; or to kill this boy. He said: Pour me a cup of this wine. So she poured him a cup. He said: Give me more. And soon he had intercourse with her and killed the boy. So avoid Khamr; for by Allah faith and addiction to Khamr cannot coexist but; one of them will soon expel the other.The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Sins Genereated by Drinking Khamr Such as Forsaking Salah Murder and Committing Zina in Sunan AlNasai
SunanAlNasai-017-001-12924Ibn Umar said: While he was at the Rukn; I saw a man bring a cup to the Messenger of Allah SAWSYMOBOL in which there was Nabidh. He gave the cup to him and he raised it to his mouth; but he found it to be strong; so he gave it back to him and a man among the people said: O Messenger of Allah; is it unlawful? He said: Bring the man to me. So he was brought to him. He took the cup from him and called for water. He poured it into the cup; which he raised to his mouth and frowned. Then he called for more water and poured it into it. Then he said: When these vessels become strong in taste; pour water on them to weaken them.The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25505Abdullah Bin Hunain said Abdullah Bin Abbas and Miswar Bin Makhramah differed amongst themselves on the question of washing the head in the sacred state at AlAbwa. Ibn Abbas said A pilgrim in the sacred state while wearing ihram can wash his head. AlMiswar said A pilgrim in the sacred state wearing ihram cannot wash his head. Abdullah Bin Abbas then sent him Abdullah Bin Hunain to Abu Ayoub AlAnsari. He found him taking a bath between two woods erected at the edge of the well and he was hiding himself with a cloth curtain. He the narrator said I saluted him. He asked Who is this? I said I am Abdullah Bin Hunain. Abdullah Bin Abbas has sent me to you asking you how the Apostle of Allaah ﷺ used to wash his head while he was wearing ihram. Abu Ayoub then put his hand on the cloth and removed it till his head appeared to me. He then said to a person who was pouring water on him: Pour water. He poured water on his head and Abu Ayoub moved his head with his hands. He carried his hands forward and backward. He then said I saw him doing similarly.The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on A Muhrim Bathing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26273IbnAbbas said: Ali Bin Abi Talib entered upon me after he has passed water. He then called for water for ablution. We brought to him a vessel containing water; and placed it before him. He said: O IbnAbbas; may I not show you how the Messenger of Allah ﷺ used to perform ablution? I replied : Why not? He then inclined the vessel to his hand and washed it. He then put his right hand in the vessel and poured water over the other hand and washed his hands up to the wrist. He then rinsed his mouth and snuffed up water. He then put both of his hands together in the water and took out a handful of water and threw it upon the face. He then inserted both of his thumbs in the front part of the ears. He did like that twice and thrice. He then took a handful of water and poured it over his forehead and left it running down his face. He then washed his forearms up to the elbow three times. He then wiped his head and the back of his ears. He then put both of his hands together in the water and took a handful of it and threw it on his foot. He had a shoe foot like that. Do you wash your foot while it is in the shoe? He replied : Yes; while it is in the shoe. This question and answer were repeated thrice. Abu Dawud said: The version transmitted by Ibn Juraij from Shaibah is similar to the one narrated by Ali. In this version AlHajjaj reported on the authority of Ibn Juraij the wording: He wiped his head once. Ibn Wahb narrated from Ibn Juraij the wording: he wiped his head three times.The Chapter on Personal Hygiene Ablution in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26396Aisha reported : when the Messenger of Allah ﷺ wanted to wash himself because of sexual defilement; he called for a vessel like HILAB a vessel used for milking the camel. He then took a handful of water and began to pour it on the right side of his head and then on the left side. He then took water in both his hands together and poured it on his head.The Chapter on State Of Menstruation in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26397Narrated Aisha; Ummul Muminin: Jumay Ibn Umayr; one of the sons of Banu Taym Allah Ibn Thalabah; said: Accompanied by my mother and aunt I entered upon Aisha. One of them asked her: How did you do while taking a bath? Aisha replied: The Messenger of Allah ﷺ performed ablution in the beginning as he did for prayer. He then poured water upon his head three times. But we poured water upon our heads five times due to plaits.The Chapter on Grooming Coloring The Head Hair in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26398Aisha reported : When the Messenger of Allah ﷺ would take a bath because of sexual defilement; according to the version of Sulaiman; in the beginning he would pour water with his right hand upon his left hand ; and according to the version of Mousaddad; he would wash both hands pouring water from the vessel upon his right hand. According to the agreed version; he then would wash the private part. He would then perform ablution as he did for prayer; then put his hands in the vessel and made the water go through his hair. When he knew that water had reached the entire surface of the body and cleaned it well; he would pour water upon his head three times. If some water was left; he would pour it also upon himself.The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26399Aisha said; When the Messenger of Allah ﷺ intended to take a bath because of sexual defilement; he would begin with his hands and wash them. Then he would wash the joints of his limbs and pour water upon him when he cleansed both his hands ; he would rub them on the wall to make them perfectly clean with the dust. Then he would perform ablution and pour water over his head.The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26401Maimunah reported: I placed the vessel of water for the Prophet ﷺ to wash himself because of sexual intercourse. He lowered down the vessel and poured water on his right hand. He then washed it twice or thrice. He then poured water over his private parts and washed them with his left hand. Then he put it on the ground and wiped it. He then rinsed his mouth and snuffed up water; and washed his face and hands. He then poured water over his head and body. Then he moved Aasi de and washed his feet. I handed him a garment; but he began to shake he moved Aasi de and washed his feet. I handed him a garment; but he began to shake off water from his body. I mentioned it to Ibrahim. He said that they companions did not think there was any harm in using the garment to wipe the water ; but they disliked its use as a habit.Abu Dawud said: Mousaddad said: I asked Abdullah Bin Dawud whether they the companions disliked to make it a habit. He replied: it the tradition goes in a similar way and I found it in a similar way in this book of mine.The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26402Shubah reported : when Ibn Abbas took a bath because of sexual defilement; he poured water over his left hand with his right hand seven times. Once he forgot how many times he had poured water. Therefore he asked me: how many times did I pour water ? I do not know. He said : may you miss your mother! What prevented you from remembering it? He then performed ablution as he did for prayer and poured water over his skin body. He then said: this is how the Messenger of Allah ﷺ purified himself.The Chapter on Ablution Of The Foot in HodHood Indexing, Chapter on Regarding The Ghusl For Janabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26413On being asked about washing the fluid that flows between man and woman Aisha said: The Messenger of Allah ﷺ used to take a handful of water and pour it on the fluid. Again; he would take a handful of water and pour it over the fluid.The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on The Fluid That Flows Between The Man And The Woman And Traces Remain On One Garment Or Body in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26515Narrated Umm Salamah; Ummul Muminin: Bakkar Ibn Yahya said that his grandmother narrated to him: I entered upon Umm Salamah. A woman from the Quraysh asked her about praying with the clothes which a woman wore while she menstruated. Umm Salamah said: We would menstruate in the lifetime of the Messenger of Allah ﷺ. Then each one of us refrained from prayer during menstrual period. When she was purified; she would look at the clothe in which she menstruated. If it were smeared with blood; we would wash it and pray with it; if there were nothing in it; we would leave it and that would not prevent us from praying with it the same clothe. As regards the woman who had plaited hair - sometimes each of us had plaited hair - when she washed; she would not undo the hair. She would instead pour three handfuls of water upon her head. When she felt moisture in the roots of her hair; she would rub them. Then she would pour water upon her whole body.The Chapter on Menstruation And Ablution in HodHood Indexing, Chapter on A Woman Washes Her Garment That She Wears During Her Menses To Pray In in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-35735Yahya related to me from Malik from Zayd Ibn Aslam from Ibrahim Ibn Abdullah Ibn Hunayn from his father Abdullah Ibn Hunayn that Abdullah Ibn Abbas and AlMiswar Ibn Makhrama once had a disagreement at AlAbwa. Abdullah said that some one in ihram could wash his head; and AlMiswar Ibn Makhrama maintained that some one in ihram could not wash his head. Abdullah Ibn Hunayn continued; Abdullah Ibn Abbas sent me to Abu Ayoub AlAnsari; and I found him doing ghusl between the posts of a well; screened by a garment. I greeted him and hesaid; Who is that? I replied; I am Abdullah Ibn Hunayn. Abdullah Ibn Abbas sent me to you to ask how the Messenger of Allah; may Allah bless him and grant him peace; used to wash his head when he was in ihram. He continued; Abu Ayoub put his hand on the garment and pulled it down until I could see his head. He said to the man who was pouring out the water for him; Pour; and he poured some over his head. Then he passed his hands over his head from the front to the back and then to the front again; and then said; I saw the Messenger of Allah; may Allah bless him and grant him peace; doing it like this.The Chapter on Personal Hygiene And Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35736Malik related to me from Humayd Ibn Qays from Ata Ibn Abi Rabah that Umar Ibn alKhattab once asked Yala Ibn Munya; who was pouring out water for him while he was having a ghusl; to pour some on his head. Yala said; Are you trying to make me responsible? I will only pour it out if you tell me to do so. Umar Ibn AlKhattab said; Pour. It will only make my head more unkempt.The Chapter on Ablution Of The Foot in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-36146Yahya related to me from Malik from Nafi that when Abdullah Ibn Umar used to do ghusl for major ritual impurity he would begin by pouring water on his right hand and washing it. Then; in order; he would wash his genitals; rinse his mouth; snuff water in and out of his nose; wash his face and splash his eyes with water. Then he would wash his right arm and then his left; and after that he would wash his head. He would finish by having a complete wash and pouring water all over himself.The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, The Book of Burials in Muwata Malik

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