Practis

Practis Completed Form

The word Practis is a stemmed form of the following words:

Practis Dictionary Definition

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Practis in Wikipedia

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Practis References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlSaffat Ayah 102	Surat AlSaffat	0.32		56	Patienc constanc, Reach ag, Offer sacrific, Son reach, Art command, Son vision, Father art, Sacrific view, Will practis, Practis patienc, View son, Command will, Vision offer	فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَى فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانْظُرْ مَاذَا تَرَى قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّابِرِينَ	Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"

In Hadith Text Books

Practis In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3000		Narrated Abu Huraira: A woman who used to practise tattooing was brought to Umar. Umar got up and said; I beseech you by Allah; which of you heard the Prophet ﷺ saying something about tattooing? l got up and said; 0 chief of the Believers! l heard something. He said; What did you hear? I said; I heard the Prophet addressing the ladies ; saying; Do not practise tattooing and do not get yourselves tattooed.	The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on The woman who gets herself tattooed in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18468		It is narrated on the authority Abdullah Bin Masud that the Messenger of Allah may peace and blessings be upon him observed: Never a Prophet had been sent before me by Allah towards his nation who had not among his people his disciples and companions who followed his ways and obeyed his command. Then there came after them their successors who said whatever they did not practise; and practised whatever they were not commanded to do. He who strove against them with his hand was a believer: he who strove against them with his tongue was a believer; and he who strove against them with his heart was a believer and beyond that there is no faith even to the extent of a mustard seed. Abu Rafi said: I narrated this hadith to Abdullah Bin Umar; he contradicted me. There happened to come Abdullah Bin Masud who stayed at Qanat; and Abdullah b Umar wanted me to accompany him for visiting him as Abdullah Bin Masud was ailing ; so I went along with him and as we sat before him I asked Ibn Masud about this hadith. He narrated it in the same way as I narrated it to Ibn Umar.	The Chapter on Standing For Prayers And Quraish in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-18817		Husain Bin Abdulrahman reported: I was with Saeed Bin Jubair when he said: Who amongst you saw a star shooting last night? I said: It was I; then I said: I was in fact not busy in prayer; but was stung by a scorpion and that is the reason why I was awake and had a glimpse of the shooting star. He said: Then what did you do? I said: I practised charm. He said: What urged you to do this? I said: I did this according to the implied suggestion of the hadith which AlShuba narrated. He said: What did AlShuba narrate to you? I said: Buraida Bin Husaib AlAslami narrated to us. The charm is of no avail except in case of the evil influence of an eye or the sting of a scorpion. He said: He who acted according to what he had heard from the Holy Prophet acted rightly; but Ibn Abbas narrated to us from the Messenger of Allah ﷺ that he said: There were brought before me the peoples and I saw an apostle and a small group of his followers along with him; another apostle and one or two persons along with him and still another apostle having no one with him. When a very large group was brought to me I conceived as if it were my Ummah. Then it was said to me: It is Moses and his people. You should look at the horizon; and I saw a very huge group. It was again said to me: See the other side of the horizon; and there was also a very huge group. It was said to me: This is your Ummah; and amongst them there were seventy thousand persons who would be made to enter Paradise without rendering any account and without suffering any torment. He then stood up and went to his house. Then the people began to talk about the people who would be admitted to Paradise without rendering any account and without suffering any torment. Some of them said: They may be those who have had the good fortune of living in the company of the Messenger of Allah ﷺ and some of them said: They be those who were born in Islam and did not associate anything with Allah. Some people mentioned other things. Thereupon came forth the Messenger of Allah ﷺ before them and he said: What was that which you were talking about? They informed him. He said: They are those persons who neither practise charm; nor ask others to practise it; nor do they take omens; and repose their trust in their Lord. Upon this Ukkasha Bin Mihsan stood up and said: Supplicate for me that He should make me one among them. Upon this he Messenger of Allah said: Thou are one among them. Then another man stood up and said: Supplicate before Allah that He should make me one among them. Upon this he said: Ukkisha has preceded you.	The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on 94 in Sahih Muslim
SahihMuslim-017-001-18992		Shaqiq reported that it was said to Usama Bin Zaid: Why dont you visit Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him about things concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler: You are the best among people; after I heard Allah Messenger ﷺ as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them; as an ass goes round the mill stone. The denizens of Hell would gather round him and say: O; so and so; what has happened to you? Were you not enjoining us to do what was reputable and forbid us to do what was disreputable? He will say: Of course; it is so; I used to enjoin upon people to do what was reputable but did not practise that myself. I had been forbidding people to do what was disreputable; but practised it myself.	The Chapter on Communication And Asking Questions Related To What Is Forbidden in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-21724		Jabir Allah be pleased with him reported: We used to practise azl during the lifetime of Allah Messenger ﷺ. This the news of this practise reached Allah Apostle ﷺ ; and he did not forbid us.	Chapter on 22 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35290		Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman from Muhammad Ibn Yahya Ibn Habban that Ibn Muhayriz said; I went into the Masjid and saw Abu Said AlKhudri and so I sat by him and asked him about coitus interruptus. Abu Said AlKhudri said; We went out with the Messenger of Allah; may Allah bless him and grant him peace; on the expedition to the Banu AlMustaliq. We took some Arabs prisoner; and we desired the women as celibacy was hard for us. We wanted the ransom; so we wanted to practise coitus interruptus. We said; Shall we practise coitus interruptus while the Messenger of Allah; may Allah bless him and grant him peace; is among us before we ask him? We asked him about that and he said; You dont have to not do it. There is no self which is to come into existence up to the Day of Rising but that it will come into existence.	The Chapter on Ramadan And Fasting And Kabah in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik
MuwataMalik-017-001-35295		Yahya related to me from Malik from Humayd Ibn Qays AlMakki that a man called Dhafif said that Ibn Abbas was asked about coitus interruptus. He called a slave-girl of his and said; Tell them. She was embarrassed. He said; It is alright; and I do it myself. Malik said; A man does not practise coitus interruptus with a free woman unless she gives her permission. There is no harm in practising coitus interruptus with a slave-girl without her permission. Someone who has someone else slave-girl as a wife; does not practise coitus interruptus with her unless her people give him permission.	The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik