Prai

Prai Completed Form

The word Prai is a stemmed form of the following words:

Prai Dictionary Definition

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Prai References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 60	Surat AlBaqara	-0.43		87	Rememb mose, Eat drink, Susten provid, Mose prai, Spring group, Strike rock, Staff gush, Face earth, Evil mischief, Group knew, Rock staff, Gush therefrom, Knew eat, Drink susten, Prai strike, Provid evil, Mischief face, Therefrom spring	وَإِذِ اسْتَسْقَى مُوسَى لِقَوْمِهِ فَقُلْنَا اضْرِبْ بِعَصَاكَ الْحَجَرَ فَانْفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَشْرَبَهُمْ كُلُوا وَاشْرَبُوا مِنْ رِزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ	And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil nor mischief on the (face of the) earth.
Surat Ghafir Ayah 49	Surat Ghafir	-0.3		57	Prai lord, Lord light, Fire keeper, Keeper hell, Lord lighten, Hell prai, Lighten penalti	وَقَالَ الَّذِينَ فِي النَّارِ لِخَزَنَةِ جَهَنَّمَ ادْعُوا رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمًا مِنَ الْعَذَابِ	Those in the Fire will say to the Keepers of Hell: "Pray to your Lord to lighten us the Penalty for a day (at least)!"
Surat AlQasas Ayah 21	Surat AlQasas	-0.29		45	State fear, Save wrong, Lord save, Fear prai, Therefrom state	فَخَرَجَ مِنْهَا خَائِفًا يَتَرَقَّبُ قَالَ رَبِّ نَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَ	He therefore got away therefrom, looking about, in a state of fear. He prayed "O my Lord! save me from people given to wrong-doing."
Surat AlTaubah Ayah 84	Surat AlTaubah	-0.26		113	Pervers rebelli, Prai dies, Messenger di, State pervers, Grave reject, Nor prai, Di state, Pervers rebellion, Stand grave, Dies stand, Reject messenger	وَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلَا تَقُمْ عَلَى قَبْرِهِ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُونَ	Nor do thou ever pray for any of them that dies, nor stand at his grave; for they rejected Allah and His Messenger, and died in a state of perverse rebellion.
Surat AlImran Ayah 61	Surat AlImran	-0.26		89	Full knowledg, Sons women, Women women, Disput matter, Son son, Curs lie, Invok curs, Knowledg gather, Women earn, Son sons, Matter full, Pray invok, Earnestli pray, Women earnestli, Men women	فَمَنْ حَاجَّكَ فِيهِ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنْفُسَنَا وَأَنْفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَلْ لَعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَ	If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together, - our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!"
Surat AlZumar Ayah 8	Surat AlZumar	-0.21		59	Companion fire, Turn repent, Lord turn, Troubl touch, Doth forget, Path enjoi, Troubl toucheth, Toucheth crieth, Himself doth, Rival mislead, Cri prai, Art companion, Bestoweth favour, Forget cri, Repent bestow, Favour himself, Doth rival, Crieth lord, Enjoi blasphemi, Blasphemi art, Repent bestoweth, Prai doth	وَإِذَا مَسَّ الْإِنْسَانَ ضُرٌّ دَعَا رَبَّهُ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُ نِعْمَةً مِنْهُ نَسِيَ مَا كَانَ يَدْعُو إِلَيْهِ مِنْ قَبْلُ وَجَعَلَ لِلَّهِ أَنْدَادًا لِيُضِلَّ عَنْ سَبِيلِهِ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَابِ النَّارِ	When some trouble toucheth man, he crieth unto his Lord, turning to Him in repentance: but when He bestoweth a favour upon him as from Himself, (man) doth forget what he cried and prayed for before, and he doth set up rivals unto Allah, thus misleading others from Allah's Path. Say, "Enjoy thy blasphemy for a little while: verily thou art (one) of the Companions of the Fire!"
Surat AlNisa Ayah 102	Surat AlNisa	-0.19		92	Stand prayer, Humili punish, Unbeliev prepar, Prepar humili, Parti prai, Prayer arm, Neglig arm, Standest lead, Rush blame, Finish prostrations, Rain precaut, Parti stand, Precaut unbeliev, Prostrations posit, Rear parti, Arm baggage, Art standest, Bear arm, Assault singl, Blame arm, Believ prepar, Arm finish, Unbeliev neglig, Precaution bear, Baggage assault, Singl rush, Lead prayer, Inconveni rain, Prai precaution, Arm inconveni, Prayer parti, Posit rear, Arm unbeliev	وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِنْهُمْ مَعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِنْ وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَى لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُمْ مَيْلَةً وَاحِدَةً وَلَا جُنَاحَ عَلَيْكُمْ إِنْ كَانَ بِكُمْ أَذًى مِنْ مَطَرٍ أَوْ كُنْتُمْ مَرْضَى أَنْ تَضَعُوا أَسْلِحَتَكُمْ وَخُذُوا حِذْرَكُمْ إِنَّ اللَّهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُهِينًا	When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.
Surat AlMunafiqun Ayah 5	Surat AlMunafiqun	-0.17		104	Prai forgiv, Turn face, Wouldst turn, Prai forgiveness, Forgiveness heads, Face arrog, Heads wouldst	وَإِذَا قِيلَ لَهُمْ تَعَالَوْا يَسْتَغْفِرْ لَكُمْ رَسُولُ اللَّهِ لَوَّوْا رُءُوسَهُمْ وَرَأَيْتَهُمْ يَصُدُّونَ وَهُمْ مُسْتَكْبِرُونَ	And when it is said to them, "Come, the Messenger of Allah will pray for your forgiveness", they turn aside their heads, and thou wouldst see them turning away their faces in arrogance.
Surat Alaaraf Ayah 155	Surat Alaaraf	-0.086		37	Forgiv merci, Merci art, Art protector, Lord couldst, Path art, Destroi deed, Stray lead, Quaking prai, Seiz violent, Foolish trial, Violent quaking, Causest wilt, Deed foolish, Couldst destroyed, Chose meet, Art forgiv, Leadest wilt, Wouldst destroi, Destroyed wouldst, Protector forgiv, Mose chose, Wilt stray, Stray leadest, Trial causest, Wilt path, Meet seiz	وَاخْتَارَ مُوسَى قَوْمَهُ سَبْعِينَ رَجُلًا لِمِيقَاتِنَا فَلَمَّا أَخَذَتْهُمُ الرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُمْ مِنْ قَبْلُ وَإِيَّايَ أَتُهْلِكُنَا بِمَا فَعَلَ السُّفَهَاءُ مِنَّا إِنْ هِيَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَنْ تَشَاءُ وَتَهْدِي مَنْ تَشَاءُ أَنْتَ وَلِيُّنَا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنْتَ خَيْرُ الْغَافِرِينَ	And Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: "O my Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? this is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive.
Surat AlMumtahanah Ayah 4	Surat AlMumtahanah	0.049		91	Prai lord, Final goal, Prai forgiv, Enmiti hatr, Lord trust, Abraham father, Power aught, Worship reject, Clear worship, Arisen enmiti, Forgiv power, Repent final, Aught behalf, Excel abraham, Behalf prai, Abraham clear, Trust repent, Father prai, Reject arisen	قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِي إِبْرَاهِيمَ وَالَّذِينَ مَعَهُ إِذْ قَالُوا لِقَوْمِهِمْ إِنَّا بُرَآءُ مِنْكُمْ وَمِمَّا تَعْبُدُونَ مِنْ دُونِ اللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ الْعَدَاوَةُ وَالْبَغْضَاءُ أَبَدًا حَتَّى تُؤْمِنُوا بِاللَّهِ وَحْدَهُ إِلَّا قَوْلَ إِبْرَاهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَا أَمْلِكُ لَكَ مِنَ اللَّهِ مِنْ شَيْءٍ رَبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ الْمَصِيرُ	There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever, - unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal.
Surat AlTaubah Ayah 114	Surat AlTaubah	0.049		113	Father forgiv, Abraham prai, Forgiv promis, Promis clear, Abraham tenderhearted, Dissoci abraham, Tenderhearted forbear, Prai father, Enemi dissoci, Clear enemi	وَمَا كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لِأَبِيهِ إِلَّا عَنْ مَوْعِدَةٍ وَعَدَهَا إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُ أَنَّهُ عَدُوٌّ لِلَّهِ تَبَرَّأَ مِنْهُ إِنَّ إِبْرَاهِيمَ لَأَوَّاهٌ حَلِيمٌ	And Abraham prayed for his father's forgiveness only because of a promise he had made to him. But when it became clear to him that he was an enemy to Allah, he dissociated himself from him: for Abraham was most tender-hearted, forbearing.
Surat AlShura Ayah 5	Surat AlShura	0.081		47	Forgiving merci, Celebr prais, Prais lord, Prai forgiv, Earth behold, Earth be, Rent asund, Heaven rent, Lord prai, Hold forgiv, Asund glori, Glori angel, Be earth, Angel celebr, Forgiv be, Behold forgiving	تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْ فَوْقِهِنَّ وَالْمَلَائِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَنْ فِي الْأَرْضِ أَلَا إِنَّ اللَّهَ هُوَ الْغَفُورُ الرَّحِيمُ	The heavens are almost rent asunder from above them (by Him Glory): and the angels celebrate the Praises of their Lord, and pray for forgiveness for (all) beings on earth: Behold! Verily Allah is He, the Oft-Forgiving, Most Merciful.
Surat AlMunafiqun Ayah 6	Surat AlMunafiqun	0.082		104	Prai forgiv, Rebelli transgressor, Guid rebelli, Truli guid, Rebelli transgress, Equal prai, Forgiv truli, Forgiv forgiv	سَوَاءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَنْ يَغْفِرَ اللَّهُ لَهُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ	It is equal to them whether thou pray for their forgiveness or not. Allah will not forgive them. Truly Allah guides not rebellious transgressors.
Surat AlAnfal Ayah 19	Surat AlAnfal	0.11		88	Desist wrong, Prai victori, Return attack, Judgment judg, Wrong return, Forc multipli, Unbeliev prai, Judgment judgment, Attack forc, Judgment desist, Victori judgment	إِنْ تَسْتَفْتِحُوا فَقَدْ جَاءَكُمُ الْفَتْحُ وَإِنْ تَنْتَهُوا فَهُوَ خَيْرٌ لَكُمْ وَإِنْ تَعُودُوا نَعُدْ وَلَنْ تُغْنِيَ عَنْكُمْ فِئَتُكُمْ شَيْئًا وَلَوْ كَثُرَتْ وَأَنَّ اللَّهَ مَعَ الْمُؤْمِنِينَ	(O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!
Surat AlBaqara Ayah 89	Surat AlBaqara	0.14		87	Prai victori, Victori faith, Recognised refus, Refus curs, Curs faith	وَلَمَّا جَاءَهُمْ كِتَابٌ مِنْ عِنْدِ اللَّهِ مُصَدِّقٌ لِمَا مَعَهُمْ وَكَانُوا مِنْ قَبْلُ يَسْتَفْتِحُونَ عَلَى الَّذِينَ كَفَرُوا فَلَمَّا جَاءَهُمْ مَا عَرَفُوا كَفَرُوا بِهِ فَلَعْنَةُ اللَّهِ عَلَى الْكَافِرِينَ	And when there comes to them a Book from Allah, confirming what is with them, - although from of old they had prayed for victory against those without Faith, - when there comes to them that which they (should) have recognised, they refuse to believe in it but the curse of Allah is on those without Faith.
Surat Alaaraf Ayah 189	Surat Alaaraf	0.16		37	Prai lord, Singl person, Creat singl, Goodli child, Lord givest, Eat sin, Bear light, Mate nature, Unnot grow, Love united, Light burden, Order dwell, Grow prai, United bear, Givest goodli, Person mate, Vow grate, Nature order, Dwell love, Burden carri, Child vow, Carri unnot	هُوَ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا فَلَمَّا تَغَشَّاهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِ فَلَمَّا أَثْقَلَتْ دَعَوَا اللَّهَ رَبَّهُمَا لَئِنْ آتَيْتَنَا صَالِحًا لَنَكُونَنَّ مِنَ الشَّاكِرِينَ	It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to Allah their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful."
Surat AlTaubah Ayah 113	Surat AlTaubah	0.16		113	Companion fire, Prai forgiv, Kin clear, Forgiv pagans, Fitting prai, Clear companion, Pagans kin	مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَى مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ	It is not fitting, for the Prophet and those who believe, that they should pray for forgiveness for Pagans, even though they be of kin, after it is clear to them that they are companions of the Fire.
Surat AlBaqara Ayah 286	Surat AlBaqara	0.17		87	Prai lord, Forgiv merci, Merci art, Grant forgiv, Blot sin, Greater bear, Art protector, Lai burden, Burden greater, Lord lai, Soul doth, Blot sins, Suffer earn, Greater strength, Bear blot, Earn prai, Didst lai, Ear ear, Forget fall, Fall error, Burden didst, Doth burden, Protector stand, Lai lord, Condemn forget, Sins grant, Stand faith, Lord condemn, Bear earns, Error lord, Strength bear, Earns suffer	لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ	On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."
Surat AlTaubah Ayah 103	Surat AlTaubah	0.28		113	Heareth knoweth, Secur heareth, Purifi sanctifi, Sourc secur, Mightest purifi, Goods alms, Prai behalf, Prayer sourc, Sanctifi prai, Behalf prayer, Alms mightest	خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِمْ بِهَا وَصَلِّ عَلَيْهِمْ إِنَّ صَلَاتَكَ سَكَنٌ لَهُمْ وَاللَّهُ سَمِيعٌ عَلِيمٌ	Of their goods, take alms, that so thou mightest purify and sanctify them; and pray on their behalf. Verily thy prayers are a source of security for them: And Allah is One Who heareth and knoweth.
Surat Ghafir Ayah 50	Surat Ghafir	0.3		57	Clear sign, Futil wander, Faith futil, Prayer faith, Maze error, Wander maze, Sign reply, Prai prayer, Reply prai	قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُمْ بِالْبَيِّنَاتِ قَالُوا بَلَى قَالُوا فَادْعُوا وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ	They will say: "Did there not come to you your messengers with Clear Signs?" They will say, "Yes". They will reply, "Then pray (as ye like)! But the prayer of those without Faith is nothing but (futile wandering) in (mazes of) error!"
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In Hadith Text Books

Prai In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-022		Narrated Abu Huraira: Allah Messenger ﷺ said; When the call for prayer is made; Satan takes to his heels passing wind so that he may not hear the Adhan and when the call is finished he comes back; and when the Iqama is pronounced; Satan again takes to his heels; and when the Iqama is finished he comes back again and tries to interfere with the person and his thoughts and say; Remember this and that which he has not thought of before the prayer ; till the praying person forgets how much he has prayed. If anyone of you does not remember whether he has offered three or four rakat then he should perform two prostrations of Sahu while sitting.	The Chapter on Adhan And Iqama At Dawn in HodHood Indexing, Chapter on When a person forgets whether he has offered three or four Raka in Sahih AlBukhari
SahihAlBukhari-017-001-024		Narrated Kuraib: I was sent to Aisha by Ibn Abbas; AlMiswar Bin Makhrama and Abdulrahman Bin Azhar. They told me to greet her on their behalf and to ask her about the offering of the two rakat after the Asr prayer and to say to her; We were informed that you offer those two rakat and we were told that the Prophet had forbidden offering them. Ibn Abbas said; I along with Umar Bin AlKhattab used to beat the people whenever they offered them. I went to Aisha and told her that message. Aisha said; Go and ask Umm Salamah about them. So I returned and informed them about her statement. They then told me to go to Umm Salamah with the same question with which t sent me to Aisha. Umm Salamah replied; I heard the Prophet ﷺ forbidding them. Later I saw him offering them immediately after he prayed the Asr prayer. He then entered my house at a time when some of the Ansari women from the tribe of Bani Haram were sitting with me; so I sent my slave girl to him having said to her; Stand beside him and tell him that Umm Salamah says to you; O Allah Messenger ﷺ ! I have heard you forbidding the offering of these two rakat after the Asr prayer but I have seen you offering them. If he waves his hand then wait for him. The slave girl did that. The Prophet ﷺ beckoned her with his hand and she waited for him. When he had finished the prayer he said; O daughter of Bani Umaiya! You have asked me about the two rakat after the Asr prayer. The people of the tribe of Abd AlQais came to me and made me busy and I could not offer the two rakat after the Zuhr prayer. These two rakat that I have just prayed are for those missed ones.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on If a person speaks to a person offering Salat prayer in Sahih AlBukhari
SahihAlBukhari-017-001-026		Narrated Asma: I went to Aisha and she was standing praying and the people; too; were standing praying. So I said; What is the matter with the people? She beckoned with her head towards the sky. I said; Is there a sign? She nodded intending to say; Yes.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, Chapter on Beckoning during the Salat by a person in Salat in Sahih AlBukhari
SahihAlBukhari-017-001-049		Narrated Anas Bin Malik: Sometimes Allah Messenger ﷺ would not fast for so many days that we thought that he would not fast that month and he sometimes used to fast for so many days that we thought he would not leave fasting throughout that month and as regards his prayer and sleep at night ; if you wanted to see him praying at night; you could see him praying and if you wanted to see him sleeping; you could see him sleeping.	The Chapter on Prayers And Mercy And Fasting in HodHood Indexing, Chapter on The waking up of the Prophet pbuh from his sleep for the night prayer in Sahih AlBukhari
SahihAlBukhari-017-001-077		Narrated Mujahid: Somebody came to the house of Ibn Umar and told him that Allah Messenger ﷺ s had entered the Kaba. Ibn Umar said; I went in front of the Kaba and found that Allah Messenger ﷺ had come out of the Kaba and I saw Bilal standing by the side of the gate of the Kaba. I said; O Bilal! Has Allah Apostle ﷺ prayed inside the Kaba? Bilal replied in the affirmative. I said; Where did he pray ? He replied; He prayed Between these two pillars and then he came out and offered a two rakat prayer in front of the Kaba. Abu Abdullah said: Abu Huraira said; The Prophet ﷺ advised me to offer two rakat of Duha prayer prayer to be offered after sunrise and before midday. Itban bin Malik said; Allah Messenger ﷺ ﷺ and Abu Bakr; came to me after sunrise and we aligned behind the Prophet ﷺ and offered two rakat.	The Chapter on The Kabah in HodHood Indexing, Chapter on What is recited in the two Raka Sunna of the Fajr in Sahih AlBukhari
SahihAlBukhari-017-001-080		Narrated Muwarriq: I asked Ibn Umar Do you offer the Duha prayer? He replied in the negative. I further asked; Did Umar use to pray it? He Ibn Umar replied in the negative. I again asked; Did Abu Bakr use to pray it? He replied in the negative. I again asked; Did the Prophet ﷺ use to pray it? Ibn Umar replied; I dont think he did.	The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on To offer the SalatudDuha in journey in Sahih AlBukhari
SahihAlBukhari-017-001-089		Narrated Mahmud Bin AlRabi AlAnsari: that he remembered Allah Messenger ﷺ and he also remembered a mouthful of water which he had thrown on his face; after taking it from a well that was in their house. Mahmud said that he had heard Itban Bin Malik; who was present with Allah Messenger ﷺ in the battle of Badr saying; I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their Masjid. So I went to Allah Messenger ﷺ and said; I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place. Allah Messenger ﷺ said; I will do so. So Allah Messenger ﷺ and Abu Bakr came to my house in the next morning after the sun had risen high. Allah Messenger ﷺ asked my permission to let him in and I admitted him. He did not sit before saying; Where do you want us to offer the prayer in your house? I pointed to the place where I wanted him to pray. So Allah Messenger ﷺ stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rakat; and finished them with Taslim; and we also performed Taslim with him. I detained him for a meal called KhaZirr which I had prepared for him.- KhaZirr is a special type of dish prepared from barley flour and meat soup - When the neighbors got the news that Allah Messenger ﷺ was in my house; they poured it till there were a great number of men in the house. One of them said; What is wrong with Malik; for I do not see him? One of them replied; He is a hypocrite and does not love Allah and His Apostle. On that Allah Apostle said; Dont say this. Havent you seen that he said; None has the right to be worshipped but Allah for Allah sake only. The man replied; Allah and His Apostle know better; but by Allah; we never saw him but helping and talking with the hypocrites. Allah Messenger ﷺ replied; No doubt; whoever says. None has the right to be worshipped but Allah; and by that he wants the pleasures of Allah; then Allah will save him from Hell. Mahmud added; I told the above narration to some people; one of whom was Abu Ayoub ; the companion of Allah Messenger ﷺ in the battle in which he Abu Ayoub died and Yazid Bin Muawiya was their leader in Roman Territory. Abu Ayoub denounced the narration and said; I doubt that Allah Messenger ﷺ ever said what you have said. I felt that too much; and I vowed to Allah that if I remained alive in that holy battle; I would go to Medina and ask Itban Bin Malik if he was still living in the Masjid of his people. So when he returned; I assumed Ihram for Hajj or Umra and then I proceeded on till I reached Medina. I went to Bani Salim and Itban Bin Malik; who was by then an old blind man; was leading his people in the prayer. When he finished the prayer; I greeted him and introduced myself to him and then asked him about that narration. He told that narration again in the same manner as he had narrated it the first time.	The Chapter on Leave in HodHood Indexing, Chapter on To offer Nawafil in congregation in Sahih AlBukhari
SahihAlBukhari-017-001-102		Narrated Abdullah Bin Umar: I saw Allah Messenger ﷺ delaying the Maghrib prayer till he offered it along with the Isha prayer whenever he was in a hurry during the journey. Salim narrated; Ibn Umar used to do the same whenever he was in a hurry during the journey. And Salim added; Ibn Umar used to pray the Maghrib and Isha prayers together in AlMuzdalifa. Salim said; Ibn Umar delayed the Maghrib prayer because at that time he heard the news of the death of his wife Safiya bint Abi Ubaid. I said to him; The prayer is due. He said; Go on. Again I said; The prayer is due. He said; Go on; till we covered two or three miles. Then he got down; prayed and said; I saw the Prophet ﷺ praying in this way; whenever he was in a hurry during the journey. Abdullah bin Umar added; Whenever the Prophet was in a hurry; he used to delay the Maghrib prayer and then offer three rakat of the Maghrib and perform Taslim; and after waiting for a short while; Iqama used to be pronounced for the Isha prayer when he would offer two rakat and perform Taslim. He would never offer any optional prayer till the middle of the night when he used to pray the Tahajjud.	The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, Chapter on Three Raka of Maghrib prayer during the journey in Sahih AlBukhari
SahihAlBukhari-017-001-1062		Narrated Abu Huraira: Allah Messenger ﷺ said; A group of angels stay with you at night and another group of angels by daytime; and both groups gather at the time of the Asr and Fajr prayers. Then those angels who have stayed with you overnight; ascend to Heaven and Allah asks them about you -- and He knows everything about you. In what state did you leave My slaves? The angels reply; When we left them; they were praying; and when we reached them they were praying.	The Chapter on Angeles And Good Deeds And The Companions in HodHood Indexing, Chapter on The angels and the Ruh ascend to Him in Sahih AlBukhari
SahihAlBukhari-017-001-1118		Narrated Abu Huraira: Allah Messenger ﷺ said; There are angels coming to you in succession at night; and others during the day; and they all gather at the time of Asr and Fajr prayers. Then the angels who have stayed with you overnight ascend to the heaven and He Allah asks them though He perfectly knows their affairs. In what state have you left my slaves? They say; When we left them; they were praying and when we came to them they were praying.	The Chapter on Prayers And Supplication in HodHood Indexing, Chapter on The Talk of the Lord with Jibril and Allahs Call for the angels in Sahih AlBukhari
SahihAlBukhari-017-001-1195		Narrated Malik: We came to the Prophet ﷺ and we were young men nearly of equal ages and we stayed with him for twenty nights. Allah Messenger ﷺ was a very kind man and when he realized our longing for our families; he asked us about those whom we had left behind. When we informed him; he said; Go back to your families and stay with them and teach them religion and order them to do good deeds. The Prophet ﷺ mentioned things some of which I remembered and some I did not. Then he said; Pray as you have seen me praying; and when it is the time of prayer; one of you should pronounce the call Adhan for the prayer and the eldest of you should lead the prayer.	The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari
SahihAlBukhari-017-001-1201		Narrated AlBara: When Allah Messenger ﷺ arrived at Medina; he prayed facing Jerusalem for sixteen or seventeen months but he wished that he would be ordered to face the Kaba. So Allah revealed: - Verily! We have seen the turning of your face towards the heaven; surely we shall turn you to a prayer direction Qibla that shall please you. 2.144 Thus he was directed towards the Kaba. A man prayed the Asr prayer with the Prophet ﷺ and then went out; and passing by some people from the Ansar; he said; I testify. that I have prayed with the Prophet ﷺ and he the Prophet has prayed facing the Kaba. Thereupon they; who were bowing in the Asr prayer; turned towards the Kaba.	The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari
SahihAlBukhari-017-001-123		Narrated Aisha: Allah Messenger ﷺ prayed in his house while sitting during his illness and the people prayed behind him standing and he pointed to them to sit down. When he had finished the prayer; he said; The Imam is to be followed and so when he bows you should bow; and when he lifts his head you should also do the same.	The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on To offer Salat prayers while sitting in Sahih AlBukhari
SahihAlBukhari-017-001-125		Narrated Imran Bin Hosain: who had piles I asked Allah Messenger ﷺ about the praying of a man while sitting. He said; If he prays while standing it is better and he who prays while sitting gets half the reward of that who prays standing; and whoever prays while Lying gets half the reward of that who prays while sitting.	The Chapter on Prayers In Congregation in HodHood Indexing, Chapter on To offer Salat prayers while sitting in Sahih AlBukhari
SahihAlBukhari-017-001-126		Narrated Abdullah Bin Buraida: Imran Bin Hosain had piles. Once Abu Ma mar narrated from Imran Bin Hosain had said; I asked the Prophet ﷺ about the prayer of a person while sitting. He said; It is better for one to pray standing; and whoever prays sitting gets half the reward of that who prays while standing; and whoever prays while Lying gets half the reward of that who prays while sitting.	The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on To offer Salat prayers by signs while sitting in Sahih AlBukhari
SahihAlBukhari-017-001-127		Narrated Imran Bin Hosain: had piles; so I asked the Prophet ﷺ about the prayer. He said; Pray while standing and if you cant; pray while sitting and if you cannot do even that; then pray Lying on your side.	The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing, Chapter on Whoever cannot offer Salat while sitting can offer Salat while lying on his side in Sahih AlBukhari
SahihAlBukhari-017-001-1287		Narrated Sahl Bin Saad AlSaidi: There was some quarrel sighting among Bani Amr; and when this news reached the Prophet; he offered the Zuhr prayer and went to establish peace among them. In the meantime the time of Asr prayer was due; Bilal pronounced the Adhan and then the Iqama for the prayer and requested Abu Bakr to lead the prayer and Abu Bakr went forward. The Prophet ﷺ arrived while Abu Bakr was still praying. He entered the rows of praying people till he stood behind Abu Bakr in the first row. The people started clapping; and it was the habit of Abu Bakr that whenever he stood for prayer; he never glanced side-ways till he had finished it; but when Abu Bakr observed that the clapping was not coming to an end; he looked and saw the Prophet ﷺ standing behind him. The Prophet ﷺ beckoned him to carry on by waving his hand. Abu Bakr stood there for a while; thanking Allah for the saying of the Prophet ﷺ and then he retreated; taking his steps backwards. When the Prophet saw that; he went ahead and led the people in prayer. When he finished the prayer; he said; O Abu Bakr! What prevented you from carrying on with the prayer after I beckoned you to do so? Abu Bakr replied; It does not befit the son of Abi Quhafa to lead the Prophet ﷺ in prayer. Then the Prophet ﷺ said to the people; If some problem arises during prayers; then the men should say; Subhan Allah!; and the women should clap. See Hadith No. 652; Vol. 1	The Chapter on Prayers Rows And Clapping The Hands in HodHood Indexing, Chapter on The Imam going to establish peace among people in Sahih AlBukhari
SahihAlBukhari-017-001-1423		Narrated Zaid Bin Thabit: The Prophet ﷺ took a room made of date palm leaves mats in the Masjid. Allah Messenger ﷺ prayed in it for a few nights till the people gathered to pray the night prayer Tarawih behind him. Then on the 4th night the people did not hear his voice and they thought he had slept; so some of them started humming in order that he might come out. The Prophet ﷺ then said; You continued doing what I saw you doing till I was afraid that this Tarawih prayer might be enjoined on you; and if it were enjoined on you; you would not continue performing it. Therefore; O people! Perform your prayers at your homes; for the best prayer of a person is what is performed at his home except the compulsory congregational prayer. See Hadith No. 229;Vol. 3 See Hadith No. 134; Vol. 8	The Chapter on Prayers And Mercy And The Companions in HodHood Indexing, Chapter on Asking too many questions and troubling with what does not concern one in Sahih AlBukhari
SahihAlBukhari-017-001-1472		Narrated Abu Burda: When I arrived at Medina; Abdullah Bin Salam met me and said to me; Accompany me to my house so that I may make you drink from a bowl from which Allah Messenger ﷺ used to drink; and that you may offer prayer in the Masjid in which the Prophet ﷺ used to pray. I accompanied him; and he made me drink Sawiq and gave me dates to eat; and then I prayed in his Masjid.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari
SahihAlBukhari-017-001-153		Narrated Aisha: The Prophet ﷺ recited the Quran aloud during the eclipse prayer and when he had finished the eclipse prayer he said the Takbir and bowed. When he stood straight from bowing he would say Sami allahu liman hamidah Rabbana wa laka Alhamd. And he would again start reciting. In the eclipse prayer there are four bowing and four prostrations in two rakat. AlAuzai and others said that they had heard AlZuhri from Urwa from Aisha saying; In the lifetime of Allah Messenger ﷺ the sun eclipsed; and he made a person to announce: Prayer in congregation. He led the prayer and performed four bowing and four prostrations in two rakat. Narrated AlWalid that Abdulrahman Bin Namir had informed him that he had heard the same. Ibn Shihab heard the same. AlZuhri said; I asked Urwa ; What did your brother Abdullah Bin AlZubair do? He prayed two rakat of the eclipse prayer like the morning prayer; when he offered the eclipse prayer in Medina. Urwa replied that he had missed i.e. did not pray according to the Prophet tradition. Sulaiman Bin Kathir and Sufyan Bin Hosain narrated from AlZuhri that the prayer for the eclipse used to be offered with loud recitation.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To recite aloud in the eclipse Salat in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17123			The Chapter on Prayers And Mercy And Fasting in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17166			The Chapter on Forgetfulness In Prayers And Bowing in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-17914		It has been reported on the authority of Anas Bin Malik that the Messenger of Allah ﷺ used to visit Umm Haram daughter of Milhan who was the sister of his foster-mother or his father aunt. She was the wife of Ubada Bin Samit; One day the Messenger of Allah ﷺ paid her a visit. She entertained him with food and then sat down to rub his head. The Messenger of Allah ﷺ dozed off and when he woke up after a while ; he was laughing. She asked: What made you laugh. Messenger of Allah? He said: Some people from my Umma were presented to me who were fighters in the way of Allah and were sailing in this sea. Gliding smoothly on the water ; they appeared to be kings or like kings sitting on thrones the narrator has a doubt about the actual expression used by the Holy Prophet. She said: Messenger of Allah; pray to Allah that He may include me among these warriors. He prayed for her. Then he placed his head down and dozed off again. He woke up laughing; as before. She said I said: Messenger of Allah; what makes you laugh? He replied: A people from my Umma were presented to me. They were fighters in Allah way. He described them in the same words as he had described the first warriors. She said: Messenger of Allah; pray to God that He may include me among these warriors. He said: You are among the first ones. Umm Haram daughter of Milhan sailed in the aea in the time of Muawiya. When she came out of the sea and was going to mount a riding animal she fell down and died.	The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on 49 in Sahih Muslim
SahihMuslim-017-001-17915		It has been narrated on the authority of Umm Haram and she was the aunt of Anas who said: The Prophet ﷺ came to us one day and had a nap in our house. When he woke up; he was laughing. I said: Messenger of Allah; what made you laugh? He said: I saw a people from my followers sailing on the surface of the sea looking like kings sitting on their thrones. I said: Pray to Allah that He may include me among them. He said: You will be among them. He had a second nap; woke up and was laughing. I asked him the reason for his laughter. He gave the same reply. I said: Pray to Allah that He may include me among them. He said: You are among the first ones. Anas said: Ubada Bin Samit married her. He joined a naval expedition and took her along with him. When she returned; a mule was brought for her. While mounting it she fell down; broke her neck and died.	The Chapter on Enemies And Groups And The Revaltion in HodHood Indexing, Chapter on 49 in Sahih Muslim
SahihMuslim-017-001-18113		It has been narrated on the authority of Ibn Masud who said: While the Messenger of Allah ﷺ was saying his prayer near the Kaba and Abu Jahl with his companions was sitting near by ; Abu Jahl said; referring to the camel that had been slaughtered the previous day: Who will rise to fetch the foetus of the camel of so and so; and place it between the shoulders of Muhammad when he goes down in prostration a posture in prayer. The one most accursed among the people got up; brought the foetus and; when the Prophet ﷺ went down in prostration; placed it between his shoulders. Then they laughed at him and some of them leaned upon the others with laughter. And I stood looking. If I had the power; I would have thrown it away from the back of the Messenger of Allah ﷺ. The Prophet ﷺ had bent down his head in prostration and did not raise it; until a man went to his house and informed his daughter Fatima; who was a young girl at that time about this ugly incident. She came and removed the filthy thing from him. Then she turned towards them rebuking them the mischief-mongers. When the Prophet ﷺ had finished his prayer; he invoked God imprecations upon them in a loud voice. When he prayed; he prayed thrice; and when he asked for God blessings; he asked thrice. Then he said thrice: O Allah; it is for Thee to deal with the Quraish. When they heard his voice; laughter vanished from them and they feared his malediction. Then he said: O God; it is for Thee to deal with Abu Jahl Bin Hisham; Utba Bin Rabia; Shaiba Bin Rabia. Walid Bin Uqba; Umaya Bin Khalaf; Uqba Bin Abu Muait and he mentioned the name of the seventh person. which I did not remember. By One Who sent Muhammad with truth; I saw all those he had named lying slain on the Day of Badr. Their dead bodies were dragged to be thrown into a pit near the battlefield. Abu Ishiq had said that the name of Walid Bin Uqba has been wrongly mentioned in this tradition.	The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-18700		It is narrated on the authority of Anas Bin Malik that the Messenger of Allah ﷺ said: I was brought AlBuraq Who is an animal white and long; larger than a donkey but smaller than a mule; who would place his hoof a distance equal to the range of version. I mounted it and came to the Temple Bait Maqdis in Jerusalem ; then tethered it to the ring used by the prophets. I entered the Masjid and prayed two rakahs in it; and then came out and Gabriel brought me a vessel of wine and a vessel of milk. I chose the milk; and Gabriel said: You have chosen the natural thing. Then he took me to heaven. Gabriel then asked the gate of heaven to be opened and he was asked who he was. He replied: Gabriel. He was again asked: Who is with you? He Gabriel said: Muhammad. It was said: Has he been sent for? Gabriel replied: He has indeed been sent for. And the door of the heaven was opened for us and lo! we saw Adam. He welcomed me and prayed for my good. Then we ascended to the second heaven. Gabriel ﷺ asked the door of heaven to be opened ; and he was asked who he was. He answered: Gabriel; and was again asked: Who is with you? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened. When I entered Isa Bin Maryam and Yahya Bin Zakariya peace be upon both of them ; cousins from the maternal side. welcomed me and prayed for my good Then I was taken to the third heaven and Gabriel asked for the opening of the door. He was asked: Who are you? He replied: Gabriel. He was again asked: Who is with you? He replied Muhammad ﷺ. It was said: Has he been sent for? He replied He has indeed been sent for. The gate was opened for us and I saw Yousif peace of Allah be upon him who had been given half of world beauty. He welcomed me prayed for my well-being. Then he ascended with us to the fourth heaven. Gabriel ﷺ asked for the gate to be opened; and it was said: Who is he? He replied: Gabriel. It was again said: Who is with you? He said: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us; and lo! Idris was there. He welcomed me and prayed for my well-being About him Allah; the Exalted and the Glorious; has said: We elevated him Idris to the exalted position Quran xix. 57. Then he ascended with us to the fifth heaven and Gabriel asked for the gate to be opened. It was said: Who is he? He replied Gabriel. It was again said: Who is with thee? He replied: Muhammad. It was said Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us and then I was with Harun Aaron-peace of Allah be upon him. He welcomed me prayed for my well-being. Then I was taken to the sixth heaven. Gabriel ﷺ asked for the door to be opened. It was said: Who is he? He replied: Gabriel. It was said: Who is with thee? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us and there I was with Mousa Moses ﷺ He welcomed me and prayed for my well-being. Then I was taken up to the seventh heaven. Gabriel asked the gate to be opened. It was said: Who is he? He said: Gabriel It was said. Who is with thee? He replied: Muhammad ﷺ. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us and there I found Ibrahim Abraham ﷺ reclining against the Bait AlMamur and there enter into it seventy thousand angels every day; never to visit this place again. Then I was taken to Sidrat AlMuntaha whose leaves were like elephant ears and its fruit like big earthenware vessels. And when it was covered by the Command of Allah; it underwent such a change that none amongst the creation has the power to praise its beauty. Then Allah revealed to me a revelation and He made obligatory for me fifty prayers every day and night. Then I went down to Moses ﷺ and he said: What has your Lord enjoined upon your Ummah? I said: Fifty prayers. He said: Return to thy Lord and beg for reduction in the number of prayers ; for your community shallnot be able to bear this burden. as I have put to test the children of Israil and tried them and found them too weak to bear such a heavy burden. He the Holy Prophet said: I went back to my Lord and said: My Lord; make things lighter for my Ummah. The Lord reduced five prayers for me. I went down to Moses and said. The Lord reduced five prayers for me; He said: Verily thy Ummah shall not be able to bear this burden; return to thy Lord and ask Him to make things lighter. I then kept going back and forth between my Lord Blessed and Exalted and Moses; till He said: There are five prayers every day and night. O Muhammad; each being credited as ten; so that makes fifty prayers. He who intends to do a good deed and does not do it will have a good deed recorded for him; and if he does it; it will be recorded for him as ten; whereas he who intends to do an evil deed and does not do; it will not be recorded for him; and if he does it; only one evil deed will be recorded. I then came down and when I came to Moses and informed him; he said: Go back to thy Lord and ask Him to make things lighter. Upon this the Messenger of Allah remarked: I returned to my Lord until I felt ashamed before Him.	The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-18810		It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Seventy thousand persons of my Ummah would enter Paradise without rendering an account. Upon this a person said: Messenger of Allah. pray to Allah that He make me one of them. He the Holy Prophet said: O Allah! make him one of them. Then another stood up and said: Messenger of Allah; pray to Allah that He make me one of them. He the Holy Prophet said: Ukkasha has preceded you in this matter.	The Chapter on Prayers And Mercy And The Companions in HodHood Indexing, Chapter on 94 in Sahih Muslim
SahihMuslim-017-001-21819		Shabi reported that the Messenger of Allah ﷺ observed prayer over a grave after the dead was buried and he recited four takbirs over him. Shaibani said: I said to Shabi: Who narrated it to you? He said: An authentic one; Abdullah Bin Abbas. This is the word of aHassan hadith. In the narration of Ibn Numair the words are : The Messenger of Allah ﷺ went to the grave which had been newly prepared and prayed over it; and they also prayed who were behind him and he recited four takbirs. I said to Amir: Who narrated it to you? He said: An authentic one who saw him; i e. Ibn Abbas.	The Chapter on Funerals And The Dead in HodHood Indexing, Chapter on 23 in Sahih Muslim
SahihMuslim-017-001-21842		Samura Bin Jundub said: I prayed behind the Messenger of Allah ﷺ and he prayed for a woman who had died in the state of delivery. He stood in front of her waist.	The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-21877		Amra reported that a Jewess came to Aisha to ask about something and said: May Allah protect you from the torment of the grave! Aisha said: Messenger of Allah; would people be tormented in the graves? The Messenger of Allah ﷺ said: May there be protection of Allah! The Messenger of Allah ﷺ mounted one morning on the ride; and the sun eclipsed. Aisha said: I came in the company of the women in the Masjid from behind the rooms. The Messenger of Allah way peace he upon him dismounted from his ride and came to the place of worship where he used to pray. He stood up to pray and the people stood behind him. Aisha said: He stood for a long time. He then bowed and it was a long ruku. He then raised his head and he stood for a long time; less than the first standing. He then bowed and his ruku was long; but it was less than that the first ruku. He then raised his head and the sun had become bright. He the Holy Prophet then said: I saw you under trial in the grave like the turmoil of Dajjal. Amra said: I heard Aisha say: I listened after this to the Messenger of Allah ﷺ seeking refuge from the torment of Fire and the torment of the grave.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-22370		Abdullah Bin Amr Bin As Allah be pleased with them reported: It was conveyed to the Messenger of Allah ﷺ that I observe fast successively and pray during the whole night. He sent for me or I met him and he the Holy Prophet said: It has been conveyed to me that you observe fast continuously and do not break it and pray during the whole night. Dont do that. for there is share for your eyes; share for your own self; share for your family; so observe fast and break it; pray and sleep and observe fast for one day during the ten days; and there is a reward for you for other nine days besides the tenth day of the fast. I said: Apostle of Allah; I find myself more powerful than this. He said: Then observe the fast of David ﷺ. He Amr said: Apostle of Allah; how did David observe fast? He the Holy Prophet said: He used to fast one day and break it on the other day; and he did not run from the battlefield as he encountered the enemy. He said: Apostle of Allah; who can guarantee this for me will I also encounter the enemy dauntlessly ? Ata; the narrator of the hadith; said: I do not know how there crept in the matter of perpetual fast. The Apostle of Allah ﷺ ; however; said: He who observed perpetual fast did not fast at all; he who observed perpetual fast did not fast at all; he who observed perpetual fast did not fast at all.	The Chapter on Special Days Of Reward in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-22495		Abu Huraira reported Allah Apostle ﷺ as saying: He who took a bath and then came for Jumua prayer and then prayed what was fixed for him; then kept silence till the Imam finished the sermon; and then prayed along with him; his sins between that time and the next Friday would be forgiven; and even of three days more.	The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-22526		Jabir Bin Abdullah reported that while Allah Messenger ﷺ was delivering the sermon on Friday a person came there; and the Messenger of Allah ﷺ said to him: So and so; have you prayed two rakahs ? He said: No. He the Holy Prophet said: Then stand and pray.	The Chapter on Prayers And Mercy And Ablution in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-23034		Abdullah; the freed slave of Hadrat Asma; reported: Asma Allah be pleased with her ; as she was in the house at Muzdalifa; asked me whether the moon had set. I said: No. She prayed for some time; and again said: My son has the moon set? I said: Yes. And she said: Set forth along with me; and so we set forth until we reached Mini and the stoned at AlJamra. She then prayed in her place. I said to her: Respected lady; we set forth in the very early part of dawn when it was dark; whereupon she said: My son; there is no harm in it; Allah Apostle ﷺ had granted permission to women.	The Chapter on Sons And Children in HodHood Indexing, Chapter on 49 in Sahih Muslim
SahihMuslim-017-001-23356		Abu Huraira reported: The Messenger of Allah ﷺ entered the Masjid and a person also entered therein and offered prayer; and then came and paid salutation to the Messenger of Allah ﷺ. The Mes- senger of Allah ﷺ returned his salutation and said: Go back and pray; for you have not offered the prayer. He again prayed as he had prayed before; and came to the Messenger of Allah may peace be upon. him and saluted him. The Messenger of Allah ﷺ returned the salutation and said: Go back and say prayer; for you have not offered the prayer. This act of repeating the prayer was done three times. Upon this the person said: By Him Who hast sent you with Truth; whatever better I can do than this; please teach me. He the Holy Prophet said: When you get up to pray; recite takbir; and then recite whatever you conveniently can from the Quran; then bow down and remain quietly in that position; then raise your- self and stand erect; then prostrate yourself and remain quietly in that attitude; then raise yourself and sit quietly; and do that throughout all your prayers.	The Chapter on Tashahhud And Salut in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-23392		Anas Bin Malik reported: The Apostle of Allah ﷺ fell down from a horse and his right side was grazed. We went to him to inquire after his health when the time of prayer came. He led us in prayer in a sitting posture and we said prayer behind him sitting; and when he finished the prayer hesaid: The Imam is appointed only to be followed; so when he recites takbir; you should also recite that; when he prostrates; you should also prostrate; when he rises up; you should also rise up; and when he said God listens to him who praises Him; you should say: Our Lord; to Thee be the praise; and when he prays sitting; all of you should pray sitting.	The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-23406		Abu Huraira reported Allah Messenger ﷺ saying: The Imam is appointed to be followed. So recite takbir when he recites it; and bow down when he bows down and when he utters: Allah listens to him who praises Him; say O Allah; our Lord; for Thee be the praise. And when he prays; standing; you should pray standing. And when he prays sitting; all of you should pray sitting.	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-23407		Ubaidullah Bin Abdullah reported: I visited Aisha and asked her to tell about the illness of the Messenger of Allah ﷺ. She agreed and said: The Apostle ﷺ was seriously ill and he asked whether the people had prayed. We said: No; they are waiting for you; Messenger of Allah. He the Holy Prophet said: Put some water in the tub for me. We did accordingly and he the Holy Prophet took a bath;and; when he was about to move with difficulty; he fainted. When he came round; he again said: Have the people said prayer? We said: No; they are waiting for you; Messenger of Allah. He the Holy Prophet again said: Put some water for me in the tub. We did accordingly and he took a bag; but when he was about to move with difficultyhe fainted. When he came round; he asked whether the people had prayed. We said: No; they are waiting for you; Messenger of Allah. He said: Put some water for me in the tub. We did accordingly and he took a bath and he was about to move with difficulty when he fainted. When he came roundhe said: Have the people saidprayer? We said: No; they are waiting for you; Messenger of Allah. She Aisha said: The people were staying in the Masjid and waiting for the Messenger of Allah ﷺ to lead the last night prayer. She Aisha said: The Messenger of Allah ﷺ sent instructions to Abu Bakr to lead the people in prayer. When the messenger came; he told him Abd Bakr : The Messenger of Allah ﷺ has ordered you to lead the people in prayer. Abu Bakr who was a man of very tenderly feelings asked Umar to lead the prayer. Umar said: You are more entitled to that. Abu Bakr led the prayers during those days. Afterwards the Messenger of Allah ﷺ felt some relief and he went out supported by two men; one of them was AlAbbas; to the noon prayer. Abu Bakr was leading the people in prayer. When Abu Bakr saw him. he began to withdraw; but the Messenger of Allah ﷺ told him not to withdraw. He told his two companions to seat him down beside him Abu Bakr. They seated him by the side of Abu Bakr. Abu Bakr said the prayer standing while following the prayer of the Apostle ﷺ and the people Bald prayer standing while following the prayer of Abu Bakr. The Apostle ﷺ was seated. Ubaidullah said: I visited Abdullah Bin Abbas; and said: Should I submit to you what Aisha had told about the illness of the Apostle ﷺ ? He said: Go ahead. I submitted to him what had been transmitted by her Aisha. He objected to none of it; only asking whether she had named to him the man who accompanied AlAbbas. I said: No. He said: It was Ali.	The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-23511		Jabir reported that Muadh Bin Jabal used to pray with the Apostle ﷺ ; then came and led his people in prayer. One night he said the night prayer with the Messenger of Allah ﷺ. He then came to his people and led them in prayer beginning with Surat AlBaqara. A man turned Aasi de; pronounced the taslim salutation for concluding the prayer ; then prayed alone and departed. The people said to him: Have you become a hypocrite; so and so? He said: I swear by Allah that I have not; but I will certainly go to Allah Messenger ﷺ and will inform him about this. He then came to the Messenger of Allah ﷺ and said: Messenger of Allah; we look after camels used for watering and work by day. Muadh said the night prayer with you. He then came and began with Surat AlBaqara. Allah Messenger ﷺ then turned to Muadh and said: Are you there to put the people to trial? Recite such and recite such and such a surah. It is transmitted on the authority of Jabir; as told by Sufyan; that he the Holy Prophet had said: By the sun and its morning brightness Surah xci ; By brightness Surah xciii ; By the night when it spreads Surah xcii ; and Glorify the name of thy most high Lord Surah lxxxii.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 36 in Sahih Muslim
SahihMuslim-017-001-23521		Uthman Bin Ab AlAs AlThaqafi reported: The Apostle of Allah ﷺ said to him: Lead your people in prayer. I said: Messenger of Allah. I perceive something disturbing in my soul. He the Holy Prophet asked me to draw near him and making me sit down in front of him he placed his hand on my breast between my nipples. and then; telling me to turn round; he placed it on my back between my shoulders. He then said: Act as an Imam for your people. He who acts as Imam of the people; he must be brief; for among them are the aged; among them are the sick; among them are the weak; and among them are the people who have business to attend. But when any of you prays alone; he may pray as he likes.	The Chapter on Wishes And Invitation in HodHood Indexing, Chapter on 37 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10076		Narrated Zuhair: Qabus Bin Abi Zabyan narrated to us; that his father narrated to him; he said: We said to Ibn Abbas: What is the meaning of the saying of Allah the Mighty and Sublime: Allah has not made for any man two hears inside his body.? 33:4 He said: The Prophet of Allah ﷺ stood one day for Prayer; then he was unsure regarding how much he had prayed. The hypocrites who prayed with him said: Dont you see that he has two hearts; a heart with you and another with them? So Allah revealed: Allah has not made for any man two hearts inside his body.	The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10761		Ibn Abbas narrated: The Prophet went out on the day of AlFitr; so he prayed two Rakah; then he did not pray before it nor after it.	The Chapter on Forgetfulness In Prayers And Corrections in HodHood Indexing, Chapter on What Has Been Related About There Is No Salat Before The Two Eid And No Salat After Them in Sunan AlTermithi
SunanAlTermithi-017-001-10895			The Chapter on Adhan And Iqama And Prayers in HodHood Indexing, Chapter on What Has Been Related About Two Rakah When One AlRives While the Imam Is Delivering The Khubah in Sunan AlTermithi
SunanAlTermithi-017-001-10896		Iyad Bin Abdullah Bin Abi Sarh narrated: Abu Saeed AlKhudri entered the Masjid on Friday while Marwan was giving the Khutbah; so he began praying. Two guards came to make him sit down but he refused until he had prayed. When he finished he came to us and we said: May Allah have mercy upon you. They nearly harmed you. He said: I was not going to stop performing them the two Rakah after what I saw from Allah Messenger. Then he mentioned that a man who appeared untidy came on Fridy while the Prophet was delivering the Friday Khutbah; so he ordered him to pray two Rakah all the while the Prophet was delivering the Khutbah.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, Chapter on What Has Been Related About Two Rakah When One AlRives While the Imam Is Delivering The Khubah in Sunan AlTermithi
SunanAlTermithi-017-001-10907		Nafi narrated about Ibn Umar: When he prayed the Friday prayer; he left and prayed two prostrations Rakah in his house. Then he said: Allah Messenger would do this.	The Chapter on Leave in HodHood Indexing, Chapter on What Has Been Related About Salat Before the Friday Prayer And After in Sunan AlTermithi
SunanAlTermithi-017-001-10908		Abu Huraira narrated that : Allah Messenger said: Whoever among you is to pray after the Friday prayer; then let him pray four.	Chapter on What Has Been Related About Salat Before the Friday Prayer And After in Sunan AlTermithi
SunanAlTermithi-017-001-10912			The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on What Has Been Related About Traveling On Friday in Sunan AlTermithi
SunanAlTermithi-017-001-10915		Ibn Umar narrated: I traveled with the Prophet; Abu Bakr; Umar; and Uthman; they would pray Zuhr and Asr as two Rakah and two Rakah; not praying before them nor after them. And Ibn Umar said: If I was going to pray before it or after it then I would pray it complete.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on What Has Been Related About Shortening The Prayer During Travels in Sunan AlTermithi
SunanAlTermithi-017-001-10916		Abu AlNadrah said: Imran Bin Hosain was asked about the traveler prayer. He said: I performed Hajj with the Messenger of Allah; and he prayed two Rakah. I performed Hajj with Abu Bakr; and he prayed two Rakah and with Umar; and he prayed two Rak;ah; and with Uthman for six years of his Khilafah; or eight years; and he prayed two Rakah.	The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing, Chapter on What Has Been Related About Shortening The Prayer During Travels in Sunan AlTermithi
SunanAlTermithi-017-001-10920		Ibn Abbas narrated: The Messenger of Allah traveled on a journey and he prayed two Rakah for nineteen days. Ibn Abbas said: So when we would stay somewhere for nineteen days we would pray two Rakah ; and if we stayed longer than that we would complete the Prayer.	The Chapter on Prayers Rows And Joining The Group in HodHood Indexing, Chapter on What Has Been Related About How Long The Prayer Is Shortened in Sunan AlTermithi
SunanAlTermithi-017-001-10923		Ibn Umar narrated: I prayed with the Prophet both; while a resident and while traveling. So I prayed four for Zuhr with him as a resident; and two Rakah after it. I prayed two Rakah for Zuhr with him while traveling and two Rakah after it; and two Rakah for Asr; and he did not pray anything after it. Maghrib while a resident and traveling is the same; three Rakah; it is not decreased as a resident nor while traveling. It is Witr of the day; and after it are two Rakah.	The Chapter on Journeys And Travel And Bowing in HodHood Indexing, Chapter on What Has Been Related About Voluntary Prayers While Traveling in Sunan AlTermithi
SunanAlTermithi-017-001-10924		Muadh Bin Jabal narrated: While the Prophet as at the Battle of Tabuk; if he wanted to depart before the sun decline he would delay Zuhr so that he could pray it together with Asr. If he wanted to depart after the sun decline; he would hasten Asr to Zuhr; and pray Zuhr and Asr together; and then move it. If he wanted to depart before Maghrib he would delay Maghrib until he prayed it with Isha; and if he wanted to depart after Maghrib he would hasten Isha so that he would pray it along with Maghrib.	The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, Chapter on What Has Been Related About Combining Two Prayers in Sunan AlTermithi
SunanAlTermithi-017-001-10929		It is narrated from Hisham Bin Ishaq - and he was from Ibn Abdullah Bin Kinanah - from his father who said: AlWalid Bin Uqbah; the governor of AlMadinah; sent me to ask Ibn Abbas about how the Messenger of Allah would perform Prayer AlIstisqa. I came to him and he said: The Messenger of Allah would go out in modest dress; humbly; imploring; until he reached the Mousalla. He would not give this Khutbah of yours; rather; he would continue supplication and imploring saying the Takbir; and pray two Rakah; just as he would pray for the Eid.	The Chapter on Tashahhud And Supplication in HodHood Indexing, Chapter on What Has Been Related About Salat AlIstisqa The Prayer To Request Rain in Sunan AlTermithi
SunanAlTermithi-017-001-10935		Salim narrated from his father: The Prophet prayed Prayer AlKhawf; praying one Rakah with one of the two groups; while the other group was facing the enemy. When the first group finished they first Rakah with him ; they went and took position of the second group; facing the enemy. Then the second group came and he led them in another Rakah; then he said the Taslim to them; while the group proceeded to complete their second Rakah. Thereafter; the first group stood up to finish their second Rakah.	The Chapter on Enemies And Groups And Bowing in HodHood Indexing, Chapter on What Has Been Related About Salat AlKhawf The Fear Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-10956		Jabir Bin Samurah narrated: When the Prophet prayed Fajr he would remain seated where he had prayed until the sun had risen.	The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on What Has Been Mentioned About What Is Recommended When Sitting After The Subh Prayer Until The Sun Has Risen in Sunan AlTermithi
SunanAlTermithi-017-001-10957		Anas Bin Malik narrated that : the Messenger of Allah said: Whoever prays Fajr in congregation; then sits remembering Allah until the sun has risen; then he prays two Rakah; then for him is the reward like that of a Hajj and Umrah. He said: The Messenger of Allah said: Complete; complete; complete.	The Chapter on Mischief Fasting Alhajj Bowing And Prostration in HodHood Indexing, Chapter on What Has Been Mentioned About What Is Recommended When Sitting After The Subh Prayer Until The Sun Has Risen in Sunan AlTermithi
SunanAlTermithi-017-001-10969		Asim Bin Damrah said: We asked Ali about the prayer of the Messenger of Allah during the day. He said: You will not be able to do that. We said: Whoever among is able he will ? So he said: When the sun appeared over there east like it appears here west at Asr; the Messenger of Allah would pray two Rakah; and when the sun appeared over there east like it appears here west at Zuhr; he would pray four Rakah. And he would pray four before Zuhr and two after it; and four before Asr separating between every two Rakah with AlTaslim upon the angels that are close to Allah and those who follow them among the believers; and the Muslims.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on How The Prophet Performed Voluntary Prayers During The Day in Sunan AlTermithi
SunanAlTermithi-017-001-10996			The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on What Has Been Related About One Rakah For AlWitr in Sunan AlTermithi
SunanAlTermithi-017-001-11009		Abdulrahman Bin Abi Laila narrated: No one informed that they saw Allah Messenger praying AlDuha except Umm Hani. She narrated that Allah Messenger entered her house on the Day of the Conquest of Makkah. He performed Ghusl and performed eight voluntary Rakah such that she had not ever seen him pray any Prayer lighter than them; but that he completed the bowing and prostrations.	The Chapter on Makkah And Arafat in HodHood Indexing, Chapter on What Has Been Related About The Duha Prayer in Sunan AlTermithi
SunanAlTermithi-017-001-11012		Abu Saeed AlKhudri narrated: The Prophet would pray AlDuha until we would say: He will not leave it. And he would leave it until we would say: He will not pray it.	The Chapter on Adhan And Iqama And Prayers in HodHood Indexing, Chapter on What Has Been Related About The Duha Prayer in Sunan AlTermithi
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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11337		It was narrated from Ayoub ; from Abu Qilabah; from Amr Bin Salamah: Abu Qilabah said to me Ayoub : He Amr is still alive; do you want to meet him? I met him and asked him; and he said: When Makkah was conquered; all the people hastened to announce their Islam. My father went to announce the Islam of the poeple of our village; and when he came back we went to see him and he said: By Allah; I have indeed come to you from the Messenger of Allah ﷺ. He said: Pray such and such a prayer at such and such a time; pray such and such a prayer at such and such a time. When the time for prayer comes let one of you call the Adhan and let the one who knows the most Quran lead the prayer.	The Chapter on Tashahhud And Alquran in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11342			The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11355		It was narrated from Nafi that Ibn Umar gave a call to prayer on a cold and windy night; and he said: Pray where you are; for the Prophet ﷺ used to order the Muadhdhin; if it was a cold and rainy night; to say: Pray in your dwellings.	The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11356			The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11358		It was narrated that Saeed Bin Jubair said concerning Ibn Umar: We were with him Ibn Umar in Jam Muzdalifah ; and he called the Adhan; then the Iqamah; then he led us in praying Maghrib. Then he said: The prayer; and he led us in praying Isha; two Rakahs. I said: What is this prayer? He said: This is how I prayed with the Messenger of Allah ﷺ in this place.	The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11363		It was narrated that Abu Ubaidah said: Abdullah said: The idolators kept the Prophet ﷺ from offering four prayers on the day of AlKhandaq; so he commanded Bilal to call the Adhan; then he said the Iqamah and prayed Zuhr; then he said the Iqamah and prayed Asr; then he said the Iqamah and prayed the Maghrib; then he said the Iqamah and prayed Isha.	The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11364		Abdullah Bin Masud said: We were fighting a battle and the idolators kept us from praying Zuhr; Asr; Maghrib and Isha. When the idolators went away; the Messenger of Allah commanded a caller to say Iqamah for Zuhr prayer; and we prayed. Then he said the Iqamah for Asr; and we prayed; and he said the Iqamah for Maghrib and we prayed; and he said the Iqamah for Isha and we prayed. Then we went around among us and said: There is no group on Earth who is remembering Allah; the Mighty and Sublime; except you.	The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11365		It was narrated that Muawiyah Bin Hudaij that the Meseenger of Allah ﷺ prayed one day and said the Taslim when there was still a Rakah left of the prayer. A man caught up with him and said: You forgot a Rakah of the prayer! So he came back into the Masjid and told Bilal to call the Iqamah for prayer; then he led the people in praying one Rakah. I told the people about that and they said to me: Do you know who that man was? I said: No; not unless I see him.. Then he paased by me and I said: This is he. They said: This is Talha Bin Ubaidullah.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11369			The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11372		It was narrated from Abu Huraira that the Prophet ﷺ said: When the call for the prayer is given; the Shaitan takes to his heels; passing wind loudly so that he will not hear the call to prayer. When the call to prayer is finished; he comes back. And when the Iqamah is said; he again takes to his heels; and after it is completed; he returns again to interfere between the praying person and his heart; saying to him: Remember such and such; remember such and such; - things that he had not remembered - until he does not know how many Rakahs he has prayed.	The Chapter on Prayers And Bowing in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11384		It was narrated that Anas Bin Malik said: When the Muadhdhin called the Adhan; some of the Companions of the Prophet ﷺ would get up and rush to the pillars in the Masjid and pray until the Prophet ﷺ came out and they were like that. They would pray before Maghrib and there was nothing between the Adhan and Iqamah.	The Chapter on Obligatory Prayers And The Sun in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11387		It was narrated that Aisha said: Between the time when he finished Isha prayer and Fajr; the Prophet ﷺ used to pray eleven Rakahs; saying the Taslim after each two Rakahs; then praying Witr as one Rakah. He would prostrate for as long as it takes one of you to recite fifty verses; then he would raise his head. When the Muadhdhin finished the call to Fajr prayer and he could see the dawn; he would pray two brief Rakahs; then he would go out with him. Some of these narrators Ibn Abi Dhib; Yunus and Amr Bin AlHarith added some phrases not mentioned by the others in the Hadith.	The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11388		It was narrated from Makhramah Bin Sulaiman that Kuraib - the freed slave of Ibn Abbas - told him: I asked Ibn Abbas: How did the Messenger of Allah ﷺ pray at night? He said: He prayed eleven Rakahs including Witr; then he slept deeply until I could hear him snoring; then Bilal came to him and said: The prayer; O Messenger of Allah! Then he got up and prayed two brief Rakahs then led the people in prayer; and hedid not perform Ablution.	The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11413		Narrated AlBara Bin Azib: AlBara Bin Azib said: The messenger of Allah ﷺ came to AlMadinah and prayed toward Bait AlMaqdis for sixteen months; then he was commanded to pray toward the Kabah. A man who had prayed with the prophet ﷺ passed by some of the Ansar and said: I bear witness that the messenger of Allah ﷺ has been commanded to face toward the Kabah. So they turned to face the Kabah.	The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on Facing the Qibla in Sunan AlNasai
SunanAlNasai-017-001-11415		It was narrated that Abdullah said: The messenger of Allah ﷺ used to pray atop his mount while traveling; facing whatever direction it was facing; and he would pray witr atop it; but he did not pray the prescribed prayers atop it.	The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on Situation in which it is permissible to face a direction other than the Qibla in Sunan AlNasai
SunanAlNasai-017-001-11425		It was narrated that Suhaib said: I heard Ibn Abbas narrate that he passed in front of the Messenger of Allah ﷺ ; he and a young boy of Banu Hashim; riding a donkey in front of the Messenger of Allah ﷺ when he was praying. Then they dismounted and joined the prayer; and he did not stop praying. Then two young girls ofBanu Abd AlMuttalib started running around and grabbing him by the knees. He separated thembut he did not stop praying.	The Chapter on Prayers And Mercy And Alquran in HodHood Indexing, Chapter on Mention of what interrupts the prayer and what does not if a praying person does not have a Sutra in front of him in Sunan AlNasai
SunanAlNasai-017-001-11427		Narrated Busr Bin Saeed: It was narrated from Busr Bin Saeed said that Zaid Bin Khalid sent him to Abu Juhaim to ask him what he had heard the Messenger of Allah ﷺ say about one who passes in front of a person who is praying? Abu Juhaim said: The Messenger of Allah ﷺ said: If the one who passes in front of a person who is praying knew what burden of sin there is on him; standing for forty would be better for him than passing in front of him.	The Chapter on Sutra For Prayers Women And Donkeys Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Stern warning against passing between a praying person and his Sutra in Sunan AlNasai
SunanAlNasai-017-001-11430		It was narrated that Aisha said: The Messenger of Allah ﷺ used to pray at night while I was lying down sleeping between him and the Qibla on his bed. When he wanted to pray witr he would wake me up and I would pray witr	The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on The concession allowing praying behind one who is sleeping in Sunan AlNasai
SunanAlNasai-017-001-11433		It was narrated that Aishahsaid: The Messenger of Allah ﷺ had a mat which he would spread in the day and make into a small booth at night to pray in it. The people found out about that and they prayed when he prayed; with the mat in between him and them. He said: Do as much of good deeds as you can; for Allah does not get tired of giving reward until you get tired. And the most beloved of deeds to Allah are those that are continuous; even if they are few. Then he stopped that prayer and did not return to it until Allah took him in death ; and if he started to do something he would persist in it.	The Chapter on Angeles And Good Deeds And Forgivness in HodHood Indexing, Chapter on If there is a Sutra between a praying person and the Imam in Sunan AlNasai
SunanAlNasai-017-001-11449		It was narrated from Fatimah bint Qais from Banu Asad Quraish that she came to the Prophet ﷺ and mentioned that she suffered from Istihadah. She said that he said to her: That is a vein; so when the time of menstruation comes; stop praying; and when it goes; take your bath and wash the blood from yourself then pray.	The Chapter on State Of Menstruation in HodHood Indexing, Chapter on Mention Of AlIstihadah And The Coming And Going Of The Regular Period in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24595		Narrated Abdullah Bin Shaqiq: I asked Aisha about the voluntary prayers offered by the Messenger of Allah ﷺ. She replied: Before the noon prayer he would pray four rakahs in my house; then go out and lead the people in prayer; then return to my house and pray two rakahs. He would lead the people in the sunset prayer; then return to my house and pray two rakahs. Then he would lead the people in the night prayer; and enter my house and pray two rakahs. He would pray nine rakahs during the night; including witr prayer. At night he would pray for a long time standing and for a long time sitting. When he recited the Quran while standing; he would bow and prostrate himself from the standing position; and when he recited while sitting; he would bow and prostrate himself from the sitting position; and when dawn came he prayed two rakahs; then he would come out and lead the people in the dawn prayer.	The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on s Regarding The Voluntary And Sunnah Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24596		Narrated Abdullah Bin Umar: The Messenger of Allah ﷺ would pray two rakahs before and two after the noon prayer; two after the sunset prayer in his house; and two after the night prayer. He would not pray after the Friday prayer till he departed. He would then pray two rakahs.	The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing, Chapter on s Regarding The Voluntary And Sunnah Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24606		Narrated Aisha: When the Messenger of Allah ﷺ finished his prayer late in the night; he would see. If I was awake; he would talk to me. If I was sleeping; he would awaken me; and pray two rakahs; then he would lie down as long as the muadhdhin came to him and call him for the dawn prayer. Then he would pray two rakahs lightly and come out for prayer.	The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, Chapter on Lying Down On One Side After It in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24609		Narrated Abdullah Bin Sarjas: A man came while the Prophet ﷺ was leading the people in the dawn prayer. He prayed the two rakahs and then joined the congregational prayer led by the Prophet ﷺ. When he finished the prayer; the Prophet ﷺ said: So-and-so; which was your real prayer; the one you prayed alone or the one offered with us ?	The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, Chapter on What If He Sees The Imam Without Having Prayed The Two Rakahs Before Fajr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24611		Narrated Qays Ibn Amr: The Messenger of Allah ﷺ saw a person praying after the congregational prayer at dawn was over. The Messenger of Allah ﷺ said: There are two rakahs of the dawn prayer i.e. the prescribed rakahs. The man replied: I did not pray the two rakahs before the dawn prayer. Hence I offered them now. The Messenger of Allah ﷺ kept silent.	The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, Chapter on When Should The One Who Misses Them Make Them Up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24617		Narrated Kuraib; the client of Ibn Abbas: That Abdullah Bin Abbas; Abdulrahman Bin Azhar and AlMiswar Bin Makhramah sent him to Aisha; wife of the Prophet ﷺ. They said: Convey our regards to her from all of us and ask her about the two rakahs after the Asr prayer; and tell her that we have been informed that she prays them; and we are told that the Messenger of Allah ﷺ prohibited them. I entered upon her and told her that for which they had sent me to her. She said: Ask Umm Salamah. I returned to them Ibn Abbas and others and informed them about her opinion. They sent me back to Umm Salamah with the same mission for which they had sent me to Aishah. Umm Salamah said: I heard the Messenger of Allah ﷺ prohibiting them; but later on I saw him praying them. When he prayed them; he had offered the Asr prayer. He then came to me while a number of women from Banu Haram from the Ansar were sitting with me. He prayed these two rakahs. I sent a slave girl to him and I told her: Stand beside him and tell him that Umm Salamah has asked: Messenger of Allah ﷺ ; I heard you prohibiting these two rakahs after the afternoon prayer but I see you praying them yourself. If he makes a sign with his hand; step backward from him. The slave girl did so. When he finished prayer; he said: O daughter of Abu Umayah; you asked about the praying of two rakahs after the Asr prayer; in fact; some people of Abd AlQais has come to me with the news that their people had embraced Islam. They hindered me from praying the two rakahs after Zuhr prayer. It is those two rakahs which I offered after the Asr prayer	The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing, Chapter on The Prayer After Asr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24621		Narrated Amr Ibn Anbasah AlSulami: I asked: Messenger of Allah; in which part of night the supplication is more likely to be accepted? He replied: In the last part: Pray as much as you like; for the prayer is attended by the angels and it is recorded till you offer the dawn prayer; then stop praying when the sun is rising till it has reached the height of one or two lances; for it rises between the two horns of the Devil; and the infidels offer prayer for it at that time. Then pray as much as you like; because the prayer is witnessed and recorded till the shadow of a lance be- comes equal to it. Then cease prayer; for at that time the Hell-fire is heated up and doors of Hell are opened. When the sun declines; pray as much as you like; for the prayer is witnessed till you pray the afternoon prayer; then cease prayer till the sun sets; for it sets between the horns of the Devil; and at that time the infidels offer prayer for it. He narrated a lengthy tradition. Abbas said: Abu Salam narrated this tradition in a similar manner from Abu Umamah. If I have made a mistake unintentionally; I beg pardon of Allah and repent to Him.	The Chapter on Prayers And Engels in HodHood Indexing, Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24625		Narrated Abdullah AlMuzani: The Messenger of Allah ﷺ said: Pray two rakahs before the Maghrib prayer. He then said again : Pray two rakahs before the Maghrib prayer; it applies to those who wish to do so. That was because he feared that the people might treat it as sunnah.	The Chapter on Fajir Obligatory Prayers in HodHood Indexing, Chapter on The Prayer Before Maghrib in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24628		Narrated Tawus: Ibn Umar was asked about praying two rakahs before the Maghrib prayer. He replied: I did not see anyone praying them during the time of the Messenger of Allah ﷺ. He Ibn Umar permitted to pray two rakahs after the Asr prayer.Abu Dawud said: I heard Yahya Bin Main say: The correct name of the narrator Abu Shuaib is the Shuaib. Shubah made a mistake in narrating his name.	The Chapter on Asr Maghrib And Zuhur Obligatory Prayers in HodHood Indexing, Chapter on The Prayer Before Maghrib in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24635		Narrated Ibn Abi Laila: No one told us that the Prophet ﷺ had offered Duha prayer except Umm Hani. She said that the Prophet ﷺ had taken bath in her house on the day of the Conquest of Mecca and prayed eight rakahs. But no one saw him afterwards praying these rakahs.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, Chapter on The Duha Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24638		Narrated Simak: I asked Jabir Bin Samurah: Did you sit in the company of the Messenger of Allah ﷺ ? He replied: Yes; very often. He would not stand from the place he prayed the dawn prayer till the sunrise. When the sun rose; he would stand to pray Duha.	The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on The Duha Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24642		Narrated Abdullah Ibn Amr: AbulJawza said: A man who attended the company of the Prophet ﷺ narrated to me it is thought that he was Abdullah Ibn Amr : The Prophet ﷺ said to me: Come to me tomorrow; I shall give you something; I shall give you something; I shall reward you something; I shall donate something to you. I thought that he would give me some present. He said to me when I came to him : When the day declines; stand up and pray four rakahs. He then narrated something similar. This version adds: Do not stand until you glorify Allah ten times; and praise Him ten times; and exalt Him ten times; and say; There is no god but Allah ten times. Then you should do that in four rakahs. If you are the greatest sinner on earth; you will be forgiven by Allah on account of this prayer. I asked: If I cannot pray this the appointed hour; what should I do ? He replied: Pray that by night or by day at any time.Abu Dawud said: Habban Bin Hilal is the maternal uncle of Hilal AlRai.Abu Dawud said: This tradition has been narrated by AlMustamir Bin AlRiyan from Ibn AlJawza from Abdullah Bin Amr without referring to the Prophet ﷺ ; - narrated as a statement of Abdullah Bin Amr himself mauquf. This has also been narrated by Rawh Bin AlMusayab; and Jafar Bin Sulaiman from Amr Bin Malik AlNakri from Abu AlJauza from Ibn Abbas as his own statement and not the statement of the Prophet. But the version of Rawh has the words: The tradition of the Prophet ﷺ.	The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing, Chapter on Salat AtTasbih in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24644		Narrated Kaab Ibn Ujrah: The Prophet ﷺ came to the Masjid of Banu AbdulAshhal. He prayed the sunset prayer there. When they finished the prayer; he saw them praying the supererogatory prayer after it. He said: This is the prayer to be offered in the houses.	The Chapter on Prayers And Mercy At The Masjid in HodHood Indexing, Chapter on Where Should The Two Rakahs Of Maghrib Be Prayed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24649		Narrated Ibn Abbas: When the opening verses of Surah Almuzammil was revealed; the Companions would pray as long as they would pray during Ramadan until its last verses were revealed. The period between the revelation of its opening and the last verses was one year.	The Chapter on Revelation And Angles in HodHood Indexing, Chapter on The Abrogation Of The Obligation Of Night Prayer And Facilitation Of Choice Regarding It in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24652		Narrated Abu Huraira: The Prophet ﷺ said: May Allah have mercy on a man who gets up at night and prays; and awakens his wife; if she refuses; he should sprinkle water on her face. May Allah have mercy on a woman who gets up at night and prays; and awakens her husband; if he refuses; she would sprinkle water on his face.	The Chapter on Leading Prayers in HodHood Indexing, Chapter on The Voluntary Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24656		Narrated Anas: The Messenger of Allah ﷺ entered the Masjid and saw that a rope tied between two pillars. He asked: What is this rope for ? The people told him: This is for Hamnah Bin Jahsh who prays here. When she is tired; she reclines on it. The Messenger of Allah ﷺ said: She should pray as much as she has strength. When she is tired; she should sit down.This version of Ziyad has: He said: What is this ? The people told him: This is for Zainab who prays. When she becomes lazy; or is tired; she holds it. He said: Undo it. One of you should pray in good spirits. When he is lazy or tired; he should sit down.	The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on Feeling Sleepy During The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24661		Masruq said: I asked Aisha about the prayer of the Messenger of Allah ﷺ ; and I said to her: At what time he prayed at night ? She said: When he heard the cock crow; he got up and prayed.	Chapter on The Time That The Prophet Would Pray At Night in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24673		Narrated Abu Qatadah: The Prophet ﷺ went out at night and found Abu Bakr praying in a low voice; and he passed Umar Ibn AlKhattab who was raising his voice while praying. When they both met the Prophet ﷺ together; the Prophet ﷺ said: I passed by you; Abu Bakr; when you were praying in a low voice. He replied: I made Him hear with Whom I was holding intimate converse; Messenger of Allah. He the Prophet said to Umar: I passed by you when you were praying in a loud voice. He replied: Messenger of Allah; I was awakening the drowsy and driving away the Devil. AlHasan added in his version: The Prophet ﷺ said: Raise your voice a little; Abu Bakr; and he said to Umar: Lower your voice a little.	The Chapter on Recitations And Poetry And Believe in HodHood Indexing, Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24678		Narrated Aisha: The Messenger of Allah ﷺ used to pray ten rakahs during the night; and would observe the witr with one rakah; he then prayed two rakahs of the dawn prayer. Thus he prayed thirteen rakahs in all.	The Chapter on Bowing In Prayers And Altawaf in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24680		Narrated Aisha: Between the time when the Messenger of Allah ﷺ finished the night prayer till the dawn broke; he used to pray eleven rakahs; uttering the salutation at the end of every two and observing the witr with a single one; and during that he would make a prostration about as long a one of you would take to recite fifty verses before raising his head. When the muadhdhin finished making the call for the dawn prayer; he stood up and prayed two short rakahs; then he lay down on his right side till the muadhdhin came to him	The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34291		Yahya related to me from Malik from Yazid Ibn Ruman from Salih Ibn Khawat from someone who had prayed the prayer of fear with the Messenger of Allah; may Allah bless him and grant him peace; on the day of Dhat AlRiqa that one group had formed a row with him and one group had formed a row opposite the enemy. He then prayed one raka with the group he was with; and then remained standing while they finished by themselves. They then left and formed a row opposite the enemy; and then the other group came and he prayed the remaining raka of his prayer with them; and then remained sitting while they finished by themselves. Then he said the taslim with them.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34292		Yahya related to me from Malik from Yahya Ibn Said from AlQasim Ibn Muhammad from Salih Ibn Khawat that Sahl Ibn Abi Hathma related to him that the form of the prayer of fear was that the imam stood with a group of his companions; while another group faced the enemy. The imam prayed one raka with them; including the prostration; and then stood. He remained standing while they completed the remaining raka by themselves. They then said the taslim; left; and formed up opposite the enemy while the imam remained standing. Then the others who had not prayed came forward and said the takbir behind the imam and he prayed one raka with them; including the prostration. He then said the taslim; while they stood up and prayed the remaining raka by themselves. Then they said the taslim.	The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34293		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar; when asked about the fear prayer said; The imam and a group of people go forward and the imam prays a raka with them; while another group; who have not yet prayed; position themselves between him and the enemy. When those who are with him have prayed a raka they draw back to where those who have not prayed are; and do not say the taslim. Then those who have not prayed come forward and pray a raka with him. Then the imam leaves; as he has now prayed two rakas. Everyone else in the two groups stands and prays a raka by himself after the imam has left. In this way each of the two groups will have prayed two rakas. If the fear is greater than that; then the men pray standing on their feet or mounted; either facing the qibla or otherwise.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34299		Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that Abdullah Ibn Abbas said; There was an eclipse of the sun and the Messenger of Allah; may Allah bless him and grant him peace; prayed; and the people prayed with him. He stood for a long time; nearly as long as it takes to recite Surat AlBaqara Surat 2 ; and then went into ruku for a long time. Then he rose and stood for a long time; though less than the first time.Then he went into ruku for a long time; though less than the first time. Then he went down into sajda. Then he stood for a long time; though less than the first time. Then he went into ruku for a long time; though less than the first time. Then he rose and stood for a long time; though less than the firsttime. Then he went into ruku for a long time; though less than the first time. Then he went down into sajda; and by the time he had finished the sun had appeared. Then he said; The sun and the moon are two of Allah signs. They do not eclipse for anyone death nor for anyone life. When you see an eclipse; remember Allah. They said; Messenger of Allah; we saw you reach out for something while you were standing here and then we saw you withdraw. He said; I saw the Garden and I reached out for a bunch of grapes from it; and if I had taken it you would have been able to eat from it for as long as this world lasted. Then I saw the Fire - and I have never seen anything more hideous than what I saw today - and I saw that most of its people were women. They said; Why; Messenger of Allah? He said; Because of their ungratefulness kufr. Someone said; Are they ungrateful toAllah? He said; They are ungrateful to their husbands and they are ungrateful for good behaviour towards them. Even if you were to behave well towards one of them for a whole lifetime and then she were to see you do something that she did not like she would say that she had never seen anything good from you.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34306		Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; saw spittle on the wall of the qibla and scraped it off. Then he went up to the people and said; Do not spit in front of you when you are praying; because Allah; the Blessed and Exalted; is in front of you when you pray.	The Chapter on Body Parts And Facing The Qiblah in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34326		Yahya related to me from Malik from Zayd Ibn Aslam from a man of the Banid-Dil called Busr Ibn Mihjan from his father Mihjan that he was in a gathering with the Messenger of Allah; may Allah bless him and grant him peace; and the call to prayer was made. The Messenger of Allah; may Allah bless him and grant him peace; rose and prayed and then returned. Mihjan remained sitting and did not pray with him. The Messenger of Allah; may Allah bless him and grant him peace; said; What prevented you from praying with the people? Arent you a muslim? He said; Of course; Messenger of Allah; but I have already prayed with my family. The Messenger of Allah; may Allah bless him and grant him peace; said; When you come; pray with the people; even if you have prayed already.	The Chapter on Prayers In Friday in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34327		Yahya related to me from Malik from Nafi that a man asked Abdullah Ibn Umar; Sometimes I pray in my house; and then catch the prayer with the imam. Should I pray with him? Abdullah Ibn Umar said to him; Yes; and the man said; Which of them do I make my prayer? Abdullah Ibn Umar said; Is that up to you? It is up to Allah. He will decide on whichever of them He wishes.	The Chapter on Prayers And Mercy At The Masjid in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34328		Yahya related to me from Malik from Yahya Ibn Said that a man asked Said Ibn AlMusayab; I pray in my house; and then I come to the Masjid and find the imam praying. Should I pray with him? Said said; Yes; and the man said; Which of them is my prayer? Said said; Are you the one to decide that? That is up to Allah.	The Chapter on Tashahhud And Supplication in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34329		Yahya related to me from Malik from Afif AlSahmi that a man from the tribe of Bani Asad asked Abu Ayoub AlAnsari. Sometimes I pray in my house; and then come to the Masjid and find the imam praying. Should I pray with him? Abu Ayoub said; Yes; pray with him; for some one who does so has the reward of the group; or the equivalent of the reward of the group.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34330		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; Someone who prays maghrib or subh and then catches them with the imam should not repeat them. Malik said; I do not see any harm in someone who has already prayed in his house praying with the imam; except for maghrib; because if he repeats it; he makes it even.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34334		Yahya related to me from Malik from Ibn Shihab from Anas Ibn Malik that the Messenger of Allah; may Allah bless him and grant him peace; fell off his horse when riding; and his right side was scraped; so he did one of the prayers sitting; and we prayed behind him sitting. When he left; he said; The imam is appointed to be followed. If he prays standing; then pray standing; and when he goes into ruku; go into ruku; and when he rises; rise; and when he says; Allah hears whoever praises him; say; Our Lord; praise belongs to You; and if he prays sitting; then all of you pray sitting.	The Chapter on Prayers And The Masjid in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34335		Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; The Messenger of Allah; may Allah bless him and grant him peace; prayed while he was ill. He prayed sitting; and some people prayed behind him standing; and he indicated to them to sit down. When he left; he said; The imam is only appointed to be followed. When he goes into ruku; go into ruku and when he rises; rise and if he prays sitting; pray sitting.	The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34336		Yahya related to me from Malik from Hisham Ibn Urwa from his father that the Messenger of Allah; may Allah bless him and grant him peace; came out during his illness; and approached and found Abu Bakr standing; leading the people in prayer. Abu Bakr began to go back; but the Messenger of Allah; may Allah bless him and grant him peace; indicated to him to stay where he was. The Messenger of Allah; may Allah bless him and grant him peace; sat by the side of Abu Bakr; and Abu Bakr prayed following the prayer of the Messenger of Allah; may Allah bless him and grant him peace; who was sitting; and the people prayed following the prayer of Abu Bakr.	The Chapter on Peace And Modesty in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34339		Yahya related to me from Malik from Ibn Shihab from AlSaib Ibn Yazid from AlMuttalib Ibn Abi Wadaa AlSahmi that Hafsa; the wife of the Prophet; may Allah bless him and grant him peace; said; I never saw the Messenger of Allah; may Allah bless him and grant him peace; praying nawafil sitting; until a year before his death; when he began to pray them sitting. He would recite the Surat with a measured slowness so that it would seem to be longer than other suras which were actually longer than it.	The Chapter on Forgetfulness In Prayers And Bowing in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34349		Yahya related to me from Malik from Ibn Shihab that Said Ibn AlMusayab said that Abu Huraira was asked; May a man pray in one garment? He said; Yes. The man then said to him Do you do that? and he replied; Yes; I pray in one garment while my clothes are on the clothes-rack.	The Chapter on Tashahhud And Saluting in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34352		Yahya related to me from Malik that he had heard from Jabir Ibn Abdullah that the Messenger of Allah; may Allah bless him and grant him peace; said; Let anyone who cannot find two garments pray in one garment and wrap himself in it; and if the garment is short; let him wrap it around his waist. Malik said; In my view it is preferable for someone who prays in a single shirt to put a garment or a turban over his shoulders.	The Chapter on Garments And Ablution in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34367		Yahya related to me from Malik from Ibn Shihab that Abu Ubayd; the mawla of Ibn Azhar said; I was present at an id with Umar Ibn AlKhattab. He prayed; and then after he had prayed he gave a khutba to the people and said; The Messenger of Allah; may Allah bless him and grant him peace; forbade fasting on these two days - the day you break your fast after Ramadan ; and the day you eat from your sacrifice after Hajj. Abu Ubaydcontinued;Then I was present at an id with Uthman Ibn Affan. He came and prayed; and when he had finished he gave a khutba and said; Two ids have been joined together for you on this day of yours. If any of the people of AlAliya the hills outlying Madina want to wait for the jumua they can do so; and if any of them want to return; I have given them permission. Abu Ubayd continued; Then I was present at an id with AIi Ibn Abi Talib at the time when Uthman was being detained. He came and prayed; and then after he had prayed he gave a khutba.	The Chapter on Special Days And Present in HodHood Indexing, The Book of Jumua in Muwata Malik
MuwataMalik-017-001-34445		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to pray four rakas behind the imam at Mina; and when he prayed by himself he would pray two rakas.	The Chapter on Prayers And Ablution in HodHood Indexing, The Book of Tahajjud in Muwata Malik
MuwataMalik-017-001-34447		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar never used to pray anything with the fard prayer; either before it or after it; while travelling; except in the depths of the night. He would pray on the ground or on his mount; whichever way it was facing.	The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, The Book of Tahajjud in Muwata Malik
MuwataMalik-017-001-34460		Yahya related to me from Malik from Abun Nadr; the mawla of Umar Ibn Ubaydullah from Busr Ibn Said that Zayd Ibn Khalid AlJuhani sent him to Abu Juhaym to ask him what he had heard from the Messenger of Allah; may Allah bless him and grant him peace; about passing in front of someone praying. Abu Juhaym said; The Messenger of Allah; may Allah bless him and grant him peace; said; If the one who passes in front of a man praying knew what he was bringing upon himself it would be better for him to stop for forty than to pass in front of him. Abun-Nadr said; I do not know whether he said forty days or months or years.	The Chapter on Sutra For Prayers Women And Donkeys Passing In Front Of A Praying Person in HodHood Indexing, The Book of Tahajjud in Muwata Malik
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