Prescrib

Prescrib Completed Form

The word Prescrib is a stemmed form of the following words:

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Prescrib References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTalaq Ayah 1	Surat AlTalaq	-0.52		99	Fear lord, Wrong soul, Divorc women, Transgress limit, Prescrib period, Women divorc, Guilti open, Houses leave, Case guilti, Open lewdness, Period fear, Lewdness limit, Knowest perchanc, Perchanc bring, Accurately prescrib, Divorc prescrib, Prescrib periods, Lord house, Limit transgress, Leave case, Open lewd, Soul knowest, Count accurately, Houses leav, Lord houses, Limit wrong, Transgress li, Periods count, Bring situat	يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا	O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.
Surat AlBaqara Ayah 216	Surat AlBaqara	-0.33		87	Dislik dislik, Dislik love, Love bad, Prescrib dislik, Bad knoweth, Fight prescrib	كُتِبَ عَلَيْكُمُ الْقِتَالُ وَهُوَ كُرْهٌ لَكُمْ وَعَسَى أَنْ تَكْرَهُوا شَيْئًا وَهُوَ خَيْرٌ لَكُمْ وَعَسَى أَنْ تُحِبُّوا شَيْئًا وَهُوَ شَرٌّ لَكُمْ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَ	Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.
Surat AlNoor Ayah 2	Surat AlNoor	-0.22		102	Last dai, Parti believ, Flog stripe, Adulteri fornication, Guilti adulteri, Wit punish, Woman guilti, Case matter, Adulteri fornic, Compass case, Stripe compass, Prescrib last, Believ wit, Dai parti, Matter prescrib	الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِنْهُمَا مِائَةَ جَلْدَةٍ وَلَا تَأْخُذْكُمْ بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِنَ الْمُؤْمِنِينَ	The woman and the man guilty of adultery or fornication, - flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by Allah, if ye believe in Allah and the Last Day: and let a party of the Believers witness their punishment.
Surat AlNisa Ayah 127	Surat AlNisa	-0.21		92	Stand firm, Weak oppress, Rehears book, Firm justic, Marry children, Instruct rememb, Desir marry, Prescribed desir, Instruct women, Oppress stand, Acquaint therewith, Deed acquaint, Women portion, Rememb rehears, Orphan deed, Justic orphan, Women doth, Doth instruct, Book orphan, Children weak, Portion prescribed, Orphan women	وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللَّاتِي لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ وَالْمُسْتَضْعَفِينَ مِنَ الْوِلْدَانِ وَأَنْ تَقُومُوا لِلْيَتَامَى بِالْقِسْطِ وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ كَانَ بِهِ عَلِيمًا	They ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith.
Surat AlTalaq Ayah 4	Surat AlTalaq	-0.18		99	Prescrib period, Carri life, Life wombs, Deliv burden, Path easi, Fear path, Such women, Pass ag, Doubts months, Burden fear, Months cours, Period doubts, Wombs period, Courses prescrib, Period deliv, Ag monthli, Monthli courses, Cours carri, Women pass	وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِنْ نِسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مِنْ أَمْرِهِ يُسْرًا	Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy.
Surat AlNahl Ayah 35	Surat AlNahl	-0.065		68	Fals god, Clear messag, Preach clear, God willed, Prohibit mission, Prescrib prohibit, Worship aught, Worshipp fals, Mission preach, Willed worship	وَقَالَ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا عَبَدْنَا مِنْ دُونِهِ مِنْ شَيْءٍ نَحْنُ وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِنْ دُونِهِ مِنْ شَيْءٍ كَذَلِكَ فَعَلَ الَّذِينَ مِنْ قَبْلِهِمْ فَهَلْ عَلَى الرُّسُلِ إِلَّا الْبَلَاغُ الْمُبِينُ	The worshippers of false gods say: "If Allah had so willed, we should not have worshipped aught but Him - neither we nor our fathers, - nor should we have prescribed prohibitions other than His." So did those who went before them. But what is the mission of messengers but to preach the Clear Message?
Surat AlMaidah Ayah 48	Surat AlMaidah	0.096		112	Vain desir, Truth confirm, Goal truth, Vain desires, Judg revealed, Revealed vain, Test strive, Strive race, Willed singl, Matter disput, Diverg truth, Law open, Scriptur truth, Guard safeti, Prescrib law, Desires diverg, Scriptur guard, Open willed, Judg reveal, Safeti judg, Race virtu, Virtu goal, Truth prescrib, Truth matter, Confirm scriptur, Singl plan, Plan test	وَأَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ فَاحْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ لِكُلٍّ جَعَلْنَا مِنْكُمْ شِرْعَةً وَمِنْهَاجًا وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَكِنْ لِيَبْلُوَكُمْ فِي مَا آتَاكُمْ فَاسْتَبِقُوا الْخَيْرَاتِ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ	To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute;
Surat AlNisa Ayah 92	Surat AlNisa	0.12		92	Knowledg wisdom, Believ slave, Free believ, Kill believ, Ordain free, Fast month, Treati mutual, Believer ordain, Deceas belong, War believer, Family remit, Believ kill, Mistake compens, Compens deceased, Freed means, Believer free, Mutual allianc, Deceased family, Believ mistake, Prescrib fast, Repent knowledg, Family believ, Slave belong, Freeli deceas, Remit freeli, Slave freed, Belong war, Compens due, Run repent, Month run, Due kill, Mutual alliance, Means prescrib, Pai compens, Belong treati, Compens paid, Paid family, Never believ, Alliance compens, Kill believer, Slave pai	وَمَا كَانَ لِمُؤْمِنٍ أَنْ يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً وَمَنْ قَتَلَ مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ إِلَّا أَنْ يَصَّدَّقُوا فَإِنْ كَانَ مِنْ قَوْمٍ عَدُوٍّ لَكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ فَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ فَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِنَ اللَّهِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا	Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.
Surat AlBaqara Ayah 178	Surat AlBaqara	0.16		87	Merci lord, Law equal, Slave woman, Free slave, Exce limit, Concess merci, Woman remiss, Slave slave, Prescrib case, Limit grave, Reason demand, Free free, Woman woman, Gratitude concess, Handsom gratitude, Grave penalti, Brother slain, Equal prescrib, Remiss brother, Lord exce, Slain grant, Compens handsom, Grant reason, Demand compens, Case murder, Murder free	يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنْثَى بِالْأُنْثَى فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ ذَلِكَ تَخْفِيفٌ مِنْ رَبِّكُمْ وَرَحْمَةٌ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ	O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty.
Surat AlBaqara Ayah 185	Surat AlBaqara	0.19		87	Clear sign, Prescrib period, Sign guid, Guid mankind, Chanc grate, Judgment wrong, Wrong present, Should dai, Journey prescrib, Guid perchanc, Guidanc judgment, Month qur, Ramadhan month, Intend facil, Period should, Sign guidanc, Qur guid, Month spend, Present month, Glorifi guid, Dai intend, Spend fasting, Fasting journey, Mankind clear, Facil difficulti, Complet prescrib, Period glorifi, Difficulti complet, Perchanc grate	شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ هُدًى لِلنَّاسِ وَبَيِّنَاتٍ مِنَ الْهُدَى وَالْفُرْقَانِ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَنْ كَانَ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ	Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.
Surat AlNisa Ayah 24	Surat AlNisa	0.23		92	Hand possess, Knowing wise, Desir chastity, Thu ordain, Prescrib dower, Benefit dower, Seek marriag, Possess thu, Lust deriv, Agre mutual, Prohibit women, Marriag gift, Ordain prohibit, Married hand, Dower prescribed, Deriv benefit, Provid seek, Gift property, Prohibit lawful, Lawful provid, Dower prescrib, Women married, Prescribed agre, Blame knowing, Vari blame, Chastity lust, Mutual vari	وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ كِتَابَ اللَّهِ عَلَيْكُمْ وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَلِكُمْ أَنْ تَبْتَغُوا بِأَمْوَالِكُمْ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِنْ بَعْدِ الْفَرِيضَةِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا	Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property, - desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.
Surat AlBaqara Ayah 184	Surat AlBaqara	0.27		87	Feed indig, Should dai, Journey prescrib, Dai journey, Ransom feed, Dai hardship, Fast fix, Dai hard, Prescrib should, Fix dai, Hardship ransom, Indig free	أَيَّامًا مَعْدُودَاتٍ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَنْ تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَهُ وَأَنْ تَصُومُوا خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ	(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will, - it is better for him. And it is better for you that ye fast, if ye only knew.
Surat AlBaqara Ayah 235	Surat AlBaqara	0.28		87	Forgiving forbear, Knoweth heart, Hearts heed, Term honour, Tie marriag, Hold heart, Fulfil knoweth, Knoweth hearts, Resolv tie, Heart cherish, Prescrib fulfil, Offer betroth, Heart secret, Blame offer, Cherish heart, Secret contract, Marriag term, Betroth hold, Contract term, Honourable resolv, Term prescrib, Term honourable, Heed forgiving	وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَكِنْ لَا تُوَاعِدُوهُنَّ سِرًّا إِلَّا أَنْ تَقُولُوا قَوْلًا مَعْرُوفًا وَلَا تَعْزِمُوا عُقْدَةَ النِّكَاحِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ وَاعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنْفُسِكُمْ فَاحْذَرُوهُ وَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ حَلِيمٌ	There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing.
Surat AlHadeed Ayah 27	Surat AlHadeed	0.42		94	Jesu son, Son mary, Rebelli transgressor, Command seek, Seek pleasur, Due reward, Rebelli transgress, Pleasur foster, Heart compass, Prescrib command, Merci monastic, Monastic invent, Invent prescrib, Reward rebelli, Yet bestowed, Yet bestow, Compass merci, Gospel ordain, Wake jesu, Merci m, Believed due, Bestow gospel, Foster yet, Mary bestow, Ordain heart, Bestowed believed	ثُمَّ قَفَّيْنَا عَلَى آثَارِهِمْ بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ابْنِ مَرْيَمَ وَآتَيْنَاهُ الْإِنْجِيلَ وَجَعَلْنَا فِي قُلُوبِ الَّذِينَ اتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ إِلَّا ابْتِغَاءَ رِضْوَانِ اللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا فَآتَيْنَا الَّذِينَ آمَنُوا مِنْهُمْ أَجْرَهُمْ وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ	Then, in their wake, We followed them up with (others of) Our messengers: We sent after them Jesus the son of Mary, and bestowed on him the Gospel; and We ordained in the hearts of those who followed him Compassion and Mercy. But the Monasticism which they invented for themselves, We did not prescribe for them: (We commanded) only the seeking for the Good Pleasure of Allah; but that they did not foster as they should have done. Yet We bestowed, on those among them who believed, their (due) reward, but many of them are rebellious transgressors.

In Hadith Text Books

Prescrib In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-6817		Narrated Ibn Abbas: The law of Qisas i.e. equality in punishment was prescribed for the children of Israel; but the Diya i.e. blood money was not ordained for them. So Allah said to this Nation i.e. Muslims : O you who believe! The law of AlQisas i.e. equality in punishment is prescribed for you in cases of murder: The free for the free; the slave for the slave; and the female for the female. But if the relatives or one of them of the killed person forgive their brother i.e. the killers something of Qisas i.e. not to kill the killer by accepting blood money in the case of intentional murder --then the relatives of the killed person should demand blood-money in a reasonable manner and the killer must pay with handsome gratitude. This is an allevitation and a Mercy from your Lord; in comparison to what was prescribed for the nations before you. So after this; whoever transgresses the limits i.e. to kill the killer after taking the blood-money shall have a painful torment. 2.178	The Chapter on Crimes And Felonies Of Killing in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7221		Narrated Abu Salama: A man came to Ibn Abbas while Abu Huraira was sitting with him and said; Give me your verdict regarding a lady who delivered a baby forty days after the death of her husband. Ibn Abbas said; This indicates the end of one of the two prescribed periods. I said For those who are pregnant; their prescribed period is until they deliver their burdens. Abu Huraira said; I agree with my cousin Abu Salama. Then Ibn Abbas sent his slave; Kuraib to Umm Salamah to ask her regarding this matter. She replied. The husband of Subaia AlAslamiya was killed while she was pregnant; and she delivered a baby forty days after his death. Then her hand was asked in marriage and Allah Messenger ﷺ married her to somebody. Abu AlSanabil was one of those who asked for her hand in marriage.	The Chapter on Marriage And Pregnancy in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17363		Aisha reported that the Quraish had been anxious about the Makhzumi woman who had committed theft; and said: Who will speak to Allah Messenger ﷺ about her? They said: Who dare it; but Usama; the loved one of Allah Messenger ﷺ ? So Usama spoke to him. Thereupon Allah Messenger ﷺ said: Do you intercede regarding one of the punishments prescribed by Allah? He then stood up and addressed people saying: O people; those who have gone before you were destroyed; because if any one of high rank committed theft amongst them; they spared him; and it anyone of low rank committed theft; they inflicted the prescribed punishment upon him. By Allah; if Fatima; daughter of Muhammad; were to steal; I would have her hand cut off. In the hadith transmitted on the authority of Ibn Rumh the words are : Verily those before you perished.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17364		Aisha; the wife of Allah Apostle ﷺ ; reported that the Quraish were concerned about the woman who had committed theft during the lifetime of Allah Apostle ﷺ ; in the expedition of Victory of Mecca. They said: Who would speak to Allah Messenger ﷺ about her? They again said: Who can dare do this but Usama Bin Zaid; the loved one of Allah Messenger ﷺ ? She was brought to Allah Messenger ﷺ and Usama Bin Zaid spoke about her to him interceded on her behalf. The color of the face of Allah Messenger ﷺ changed; and he said: Do you intercede in one of the prescribed punishments of Allah? He Usama said: Messenger of Allah; seek forgiveness for me. When it was dusk. Allah Messenger ﷺ stood up and gave an address. He first glorified Allah as He deserves; and then said: Now to our topic. This injustice destroyed those before you that when any one of high rank committed theft among them; they spared him; and when any weak one among them committed theft; they inflicted the prescribed punishment upon him. By Him in Whose Hand is my life; even if Fatima daughter of Muhammad were to commit theft; I would have cut off her hand. He the Holy Prophet then commanded about that woman who had committed theft; and her hand was cut off. Aisha further said: Hers was a good repentance; and she later on married and used to come to me after that; and I conveyed her needs and problems to Allah Messenger ﷺ.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-17393		AlBara Bin Azib reported: There happened to pass by Allah Apostle ﷺ a Jew blackened and lashed. Allah Apostle ﷺ called them the Jews and said: Is this the punishment that you find in your Book Torah as a prescribed punishment for adultery? They said: Yes. He the Holy Prophet called one of the scholars amongst them and said: I ask you in the name of Allah Who sent down the Torah on Moses if that is the prescribed punishment for adultery that you find in your Book. He said: No. Had you not asked me in the name of Allah; I would not have given you this information. We find stoning to death as punishment prescribed in the Torah. But this crime became quite common amongst our aristocratic class. So when we caught hold of any rich person indulging in this offence we spared him; but when we caught hold of a helpless person we imposed the prescribed punishment upon him. We then said: Let us argree on a punishment which we can inflict both upon the rich and the poor. So We decided to blacken the face with coal and flog as a substitute punishment for stoning. Thereupon Allah Messenger ﷺ said: O Allah; I am the first to revive Thy command when they had made it dead. He then commanded and he the offender was stoned to death. Allah; the Majestic and Glorious; sent down this verse : O Messenger; the behaviour of those who vie with one another in denying the truth should not grieve you... up to is vouchsafed unto you; accept it v. 41 2176 It was said by the Jews : Go to Muhammad; it he commands you to blacken the face and award flogging as punishment for adultery ; then accept it; but it he gives verdict for stoning; then avoid it. It was then that Allah; the Majestic and Great; sent down these verses : And they who do not judge in accordance with what Allah has revealed are; indeed; deniers of the truth v. 44 ; And they who do not judge in accordance with what Allah has revealed-they; they indeed are the wrongdoers v. 45 ; And they who do not judge in accordance with what God has revealed-they are the iniquitous v. 47. All these verses were revealed in connection with the non-believers.	The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-22914		Wabara reported: A person asked Ibn Umar Allah be pleased with him : May I circumambulate the House; whereas I have entered-into the state of Ihram for Hajj? Thereupon he said: What prevents you from doing it? He said: I saw the son of so and so showing disapproval of it; and you are dearer to us as compared with him. And we see that he is allured by the world; whereupon he said: Who amongst you and us is not allured by the world? And said further : We saw that Allah Messenger ﷺ put on Ihram for Hajj and circumambulated the House and run between AlSafa and AlMarwa. And the way prescribed by Allah and that prescribed by His Apostle ﷺ deserve more to be followed than the way shown by so and so; if you speak the truth.	The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-23632		Aisha; the wife of the Messenger of Allah ﷺ ; reported: The prayer was prescribed as two rakahs; two rakahs both in journey and at the place of residence. The prayer while travelling remained as it was originally prescribed ; but an addition was made in the prayer observed at the place of residence.	The Chapter on Journeys And Travel And Bowing in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-24454		Abu Dharr reported: The Messenger of Allah ﷺ said to me: How would you act when you are under the rulers who would delay the prayer beyond its prescribed time; or they would make prayer a dead thing as far as its proper time is concerned? I said: What do you command? He the Holy Prophet said: Observe the prayer at Its proper time; and if you can say it along with them do so; for it would be a superetogatory prayer for you. Khalaf one of the narrators in the above hadith has not mentioned beyond their prescribed time.	The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-24455		Abu Dharr reported: The Messenger of Allah ﷺ said to me: O Abu Dharr; you would soon find after me rulers who would make their prayers dead. You should say prayer at its prescribed time. If you say prayer at its prescribed time that would be a supererogatory prayer for you; otherwise you saved your prayer.	The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-24457		Abu Dharr reported: The Messenger of Allah ﷺ struck my thigh and said: How would you act if you survive among the people who would delay prayers beyond their prescribed time? He Abu Dharr said: What do you command under this situation ? He the Holy Prophet slid: Observe prayer at its prescribed time; then go to meet your needs; and if the Iqama is pronounced; and you are present in the Masjid; then observe prayer along with the Jamaat.	The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-24459		Abu Dharr reported: The Messenger of Allah said: How would you; or how would thou; act if you survive to live among people who defer prayer beyond the prescribed time? The narrator said: Allah and His Messenger know best. whereupon he said: Observe prayer at its prescribed time; but if the Iqama is pronounced for congregational prayer; then observe prayer along with them. for herein is an excess of virtue.	The Chapter on Adhan And Iqama And Prayers in HodHood Indexing, Chapter on 41 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25137		The Quranic verse Those of you who die and leave widows should bequeath for their widows a years maintenance and residence was abrogated by the verse containing the laws of succession; as one-fourth or one-eighth share was prescribed for them i.e.; the widows. The waiting period for one year was also repealed as a period of four months ten days was prescribed for them.	Chapter on The Abrogation Of Maintenance For A Widowed Woman Because Of The Inheritance Due To Her in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25180		Narrated Ibn Abbas: said When the Messenger of Allah ﷺ sent Muadh to Yemen; he said to him You are going to a people who are people of the book. So call them to bear witness that there is no diety but Allah; and that I am the Messenger of Allah. If they obey you in this respect; tell them that Allah has prescribed five prayers on them every day and night. If they obey you in this regard tell them that Allah has prescribed sadaqah zakat on their property and returned it to their poor. If they obey you in this respect; do not take the best of their property. Beware of the curse of the oppressed; for there is no curtain between it and Allah.	The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26569		Aisha said: The Quraish were anxious about the Makhzumi woman who had committed theft; They said : Who will speak to the Messenger of Allah ﷺ about her ? Then they said: Who will be bold enough for it but Uasmah Bin Zaid; the prophets ﷺ friend! So Usamah spoke to him; and the Messenger of Allah ﷺ said : Are you interceding regarding one of the punishments prescribed by Allah ? He then got up and gave an address; saying : What destroyed your predecessors was just that when a person of rank among them committed a theft; They left him alone ; and when a weak one of them committed a theft; they inflicted the prescribed punishment on him. I swear by Allah that if Fatimah daughter of Muhammad should steal; I would have her hand cut off.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Regarding interceding about a legal punishment in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26572		Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ said: Forgive the infliction of prescribed penalties among yourselves; for any prescribed penalty of which I hear must be carried out.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on Pardoning in cases of hadd punishment that do not reach the sultan in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26644		Narrated AlBara Ibn Azib: The people passed by the Messenger of Allah ﷺ with a Jew who was blackened with charcoal and who was being flogged. He called them and said: Is this the prescribed punishment for a fornicator? They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses; do you find this prescribed punishment for a fornicator in your divine Book? He said: By Allah; no. If you had not adjured me about this; I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it fornication became frequent in our people of rank; so when we seized a person of rank; we left him alone; and when we seized a weak person; we inflicted the prescribed punishment on him. So we said: Come; let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal; and flog him; and we abandoned stoning. The Messenger of Allah ﷺ then said: O Allah; I am the first to give life to Thy command which they have killed. So he commanded regarding him the Jew and he was stoned to death. Allah Most High then sent down: O Apostle; let not those who race one another into unbelief; make thee grieve... up to They say: If you are given this; take it; but if not; beware!.... up to And if any do fail to judge by the light of what Allah hath revealed; they are no better than unbelievers; about Jews; up to And if any do fail to judge by the right of what Allah hath revealed; they are no better than wrong-doers about Jews: and revealed the verses up to And if any do fail to judge by the light of what Allah hath revealed; they are no better than those who rebel. About this he said: This whole verse was revealed about the infidels.	Chapter on The stoning of the two jews in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26647		Abu Huraira said: A man and a woman of the Jews who were married committed fornication at the time when the Messenger of Allah ﷺ came to Medina. Stoning was a prescribed punishment for them in accordance with the Torah; but they abandoned it and followed tajbiyah; meaning; the man was beaten a hundred times with a rope painted with tar and was seated on a donkey with his face towards the tail of the donkey. Their rabbis then assembled and sent some people to the Messenger of Allah ﷺ. They said to them: Ask him about the prescribed punishment for fornication. The transmitter then mentioned the rest of the tradition. They version adds: They were not the followers of his religion; and he the prophet was to pronounce judgment between them. So he was given a choice in this verse:If they do come to thee; either judge between them; or decline to interfere.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on The stoning of the two jews in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26661		Asim reported from Abu Razin on the authority of Ibn Abbas saying: There is no prescribed punishment for one who has sexual intercourse with an animal.Abu Dawud said: Ata is also so. AlHakam said: I think he should be flogged; but the number should not reach the one of the prescribed punishment. AlHasan said: He is like a fornicator.Abu Dawud said: THe tradition of Aasi m proves the tradition of Amr Bin Abi Amr as weak.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on One who has intercourse with an animal in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26669		Narrated Ali Ibn Abu Talib: A slave-girl belonging to the house of the Messenger of Allah ﷺ committed fornication. He the Prophet said: Rush up; Ali; and inflict the prescribed punishment on her. I then hurried up; and saw that blood was flowing from her; and did not stop. So I came to him and he said: Have you finished inflicting punishment on her ? I said: I went to her while her blood was flowing. He said: Leave her alone till her bleeding stops; then inflict the prescribed punishment on her. And inflict the prescribed punishment on those whom your right hands possess i.e. slaves.Abu Dawud said: A similar tradition has been transmitted by Abu AlAhwas from Abd AlAla; and also by Shubah from Abd AlAla. This version has: He said: Do not give her beating until she gives birth to a child. But the former version is sounder.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Carrying out hadd punishment on a man who is sick in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26676		Hudayn Ibn AlMundhir AlRuqashi; who was Abu Sasan; said: I was present with Uthman Ibn Affan when AlWalid Ibn Uqbah was brought to him. Humran and another man bore witness against him for drinking wine. One of them testified that he had seen him drinking wine; and the other testified that he had seen him vomiting it. Uthman said: He could not vomit it; unless he did not drink it. He said to Ali: Inflict the prescribed punishment on him. Ali said to AlHasan: Inflict the prescribed punishment on him. AlHasan said: He who has enjoyed its pleasure should also bear its burden. So Ali said to Abdullah Ibn Jafar: Inflict the prescribed punishment on him. He took a whip and struck him with it while Ali was counting. When he reached struck forty lashes ; he said: It is sufficient. The Prophet ﷺ gave forty lashes. I think he also said: And Abu Bakr gave forty lashes; and Uthman eighty. This is all sunnah standard practice. And this is dearer to me.	The Chapter on Gifts Of Clothing in HodHood Indexing, Chapter on Regarding the hadd punishment for drinking khamr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26682		Ali said: I shall not pay blood-money or he said : I am not going to pay blood-money for him on whom I inflicted the prescribed punishment except for the one who drank wine; for the Messenger of Allah ﷺ did not prescribe anything definite. It is a thing which we have decided by agreement ourselves.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on One who drinks khamr repeatedly in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26685		Narrated Abdulrahman Ibn Azhar: I saw the Messenger of Allah ﷺ on the morning of the conquest of Mecca when I was a young boy. He was walking among the people; seeking the camp of Khalid Ibn AlWalid. A man who had drunk wine was brought before him and he ordered them to beat him. So they beat him with what they had in their hands. Some struck him with whips; some with sticks and some with sandals. The Messenger of Allah ﷺ threw some dust on his face. When a man who had drunk wine was brought before Abu Bakr; he asked them i.e. the people about the number of beatings which they gave him. They numbered it forty. So Abu Bakr gave him forty lashes. When Umar came to power; Khalid Ibn AlWalid wrote to him: The people have become addicted to drinking wine and they look down upon the prescribed punishment and its penalty. He said: They are with you; ask them. The immigrants who embraced Islam in the beginning were with him. He asked them and they agreed on the fact that a drunkard should be given eighty lashes. Ali said: When a man drinks wine; he tells lies. I; therefore; think that he should be prescribed punishment that is prescribed for telling lies..Abu Dawud said: Uqail Bin Khalid included in the chain of this tradition: Abdullah Bin Abdulrahman Bin AlAzhar from his father between AlZuhri and Ibn AlAzhar.	The Chapter on Thirst in HodHood Indexing, Chapter on One who drinks khamr repeatedly in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27484		Narrated Muadh Ibn Jabal: Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator; Ibn AlMuthanna; narrated the story of saying prayer facing in the direction of Jerusalem. He said: The third stage is that the Messenger of Allah ﷺ came to Medina and prayed; i.e. facing Jerusalem; for thirteen months. Then Allah; the Exalted; revealed the verse: We have seen thee turning thy face to Heaven for guidance; O Muhammad. And now verily We shall make thee turn in prayer toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship; and ye O Muslims ; wherever ye may be; turn your face when ye pray toward it ii.144. And Allah; the Reverend and the Majestic; turned them towards the Kabah. He the narrator completed his tradition. The narrator; Nasr; mentioned the name of the person who had the dream; saying: And Abdullah Ibn Zayd; a man from the Ansar; came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great; Allah is most great; I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer he pronounced it twice ; come to salvation he pronounced it twice ; Allah is Most Great; Allah is most great. He then paused for a while; and then got up and pronounced in a similar way; except that after the phrase Come to salvation he added. The time for prayer has come; the time for prayer has come. The Messenger of Allah ﷺ said: Teach it to Bilal; then pronounce the adhan call to prayer with the same words. As regards fasting; he said: The Messenger of Allah ﷺ used to fast for three days every month; and would fast on the tenth of Muharram. Then Allah; the Exalted; revealed the verse:.......Fasting was prescribed for those before you; that ye may ward off evil......and for those who can afford it there is a ransom: the feeding of a man in need ii.183-84. If someone wished to keep the fast; he would keep the fast; if someone wished to abandon the fast; he would feed an indigent every day; it would do for him. But this was changed. Allah; the Exalted; revealed: The month of Ramadan in which was revealed the Quran.......... let him fast the same number of other days ii.185. Hence the fast was prescribed for the one who was present in the month of Ramadan and the traveller was required to atone for them ; feeding the indigent was prescribed for the old man and woman who were unable to fast. The narrator; Nasr; further reported : The companion Sirmah; came after finishing his day work......and he narrated the rest of the tradition.	The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28915		Narrated Qabisah Ibn Dhuwayb: A grandmother came to Abu Bakr asking him for her share of inheritance. He said: There is nothing prescribed for you in Allah Book; nor do I know anything for you in the Sunnah of the Prophet of Allah ﷺ Go home till I question the people. He then questioned the people; and AlMughirah Ibn Shubah said: I had been present with the Messenger of Allah ﷺ when he gave grandmother a sixth. Abu Bakr said: Is there anyone with you? Muhammad Ibn Maslamah stood and said the same as AlMughirah Ibn Shubah had said. So Abu Bakr made it apply to her. Another grandmother came to Umar Ibn AlKhattab asking him for her share of inheritance. He said: Nothing has been prescribed for you in Allah Book. The decision made before you was made for a grandmother other than you. I am not going to add in the shares of inheritance; but it is that sixth. If there are two of you; it is shared between you; but whichever of you is the only one left gets it all.	The Chapter on Inheritance And Grandmothers in HodHood Indexing, Chapter on Regarding The Grandmother in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28919		Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: Divide the property among those whose share have been prescribed in the Book of Allah; and what remains from the prescribed shares goes to the nearest male heirs.	The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, Chapter on Regarding The Inheritance For AlAsabah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29360		Narrated Abdullah Ibn Abbas: Ibn Abbas explained the following Quranic verse: O ye who believe! fasting is prescribed for you as it was prescribed for those before you During the lifetime of the Prophet ﷺ ; when the people offered night prayer; they were asked to abstain from food and drink and intercourse with women; they kept fast till the next night. A man betrayed himself and had intercourse with his wife after he had offered the night prayer; and he did not break his fast. So Allah; the Exalted; intended to make it fasting easy for those who survived; thus providing a concession and utility. Allah; the Glorified; said: Allah knoweth what ye used to do secretly among yourselves. By this Allah benefited the people and provided concession and ease to them.	The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on The Beginning Of The Ordainment Of Fasting in Sunan Abu Dawoud

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