Prolong

Prolong Completed Form

The word Prolong is a stemmed form of the following words:

Prolong Dictionary Definition

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Prolong in Wikipedia

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Prolong References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Hood Ayah 32	Surat Hood	-0.55		47	Bring threatenest, Prolong disput, Hast prolong, Disput hast, Noah hast, Threatenest speakest, Hast disput, Disput bring, Speakest truth	قَالُوا يَا نُوحُ قَدْ جَادَلْتَنَا فَأَكْثَرْتَ جِدَالَنَا فَأْتِنَا بِمَا تَعِدُنَا إِنْ كُنْتَ مِنَ الصَّادِقِينَ	They said: "O Noah! thou hast disputed with us, and (much) hast thou prolonged the dispute with us: now bring upon us what thou threatenest us with, if thou speakest the truth!?"
Surat Fussilat Ayah 51	Surat Fussilat	-0.042		58	Bestow favour, Turn remot, Favour turn, Remot side, Evil seiz, Side come, Prolong prayer, Full prolong, Seiz full	وَإِذَا أَنْعَمْنَا عَلَى الْإِنْسَانِ أَعْرَضَ وَنَأَى بِجَانِبِهِ وَإِذَا مَسَّهُ الشَّرُّ فَذُو دُعَاءٍ عَرِيضٍ	When We bestow favours on man, he turns away, and gets himself remote on his side (instead of coming to Us); and when evil seizes him, (he comes) full of prolonged prayer!

In Hadith Text Books

Prolong In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-136		Narrated Aisha: the wife of the Prophet ﷺ In the lifetime of the Prophet ﷺ the sun eclipsed and he went to the Masjid and the people aligned behind him. He said the Takbir starting the prayer and prolonged the recitation from the Quran and then said Takbir and performed a prolonged bowing; then he lifted his head and said; Sami allahu liman hamidah Allah heard him who sent his praises to Him. He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said; Samia Allahu Lyman hamidah Rabbana walak-lhamd; Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You and then prostrated and did the same in the second raka; thus he completed four bowing and four prostrations. The sun eclipse had cleared before he finished the prayer. After the prayer he stood up; glorified and praised Allah as He deserved and then said; The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life i.e. birth of someone. When you see them make haste for the prayer. Narrated AlZuhri: I said to Urwa; When the sun eclipsed at Medina your brother Abdullah Bin AlZubair offered only a two-rakat prayer like that of the morning Fajr prayer. Urwa replied; Yes; for he missed the Prophet tradition concerning this matter.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on A Khutba delivered by the Imam on the eclipse in Sahih AlBukhari
SahihAlBukhari-017-001-137		Narrated Aisha: the wife of the Prophet On the day when the sun Khasafat eclipsed Allah Messenger ﷺ prayed; he stood up and said Takbir and recited a prolonged recitation; then he performed a prolonged bowing; then he raised his head and said; Samia Allahu Lyman Hamidah; and then remained standing and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first. Then he prostrated and prolonged the prostration and he did the same in the second raka as in the first and then finished the prayer with Taslim. By that time the sun eclipse had cleared He addressed the people and said; The sun and the moon are two of the signs of Allah; they do not eclipse Yakhsifan because of the death or the life i.e. birth of someone. So when you see them make haste for the prayer.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Should one say The sun Kasafat or Khasafat in Sahih AlBukhari
SahihAlBukhari-017-001-139		Narrated Amra bint Abdulrahman A Jewess came to ask Aisha the wife of the Prophet about something. She said to her; May Allah give you refuge from the punishment of the grave. So Aisha asked Allah Messenger ﷺ Would the people be punished in their graves? Allah Messenger ﷺ after seeking refuge with Allah from the punishment of the grave and thus replied in the affirmative. Then one day; Allah Messenger ﷺ rode to go to some place but the sun eclipsed. He returned in the forenoon and passed through the rear of the dwellings of his wives and stood for the eclipse prayer; and the people stood behind him. He stood up for a long period and then performed a prolonged bowing which was shorter than the first bowing. Then he raised his head and prostrated. Then he stood up for the second raka for a long while but the standing was shorter than that of the first raka. Then he performed a prolonged bowing which was shorter than the first one. Then he raised his head and prostrated. Then he stood up for a long time but shorter than the first. Then he performed a prolonged bowing but shorter than the first. Then he raised his head and prostrated and finished the prayer and then delivered the sermon and said as much as Allah wished. And then he ordered the people to seek refuge with Allah from the punishment of the grave.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on To seek refuge with Allah from the torment in the grave during eclipse in Sahih AlBukhari
SahihAlBukhari-017-001-144		Narrated Amra bint Abdulrahman A Jewess came to Aisha to ask her about something and then she said; May Allah give you refuge from the punishment of the grave. So Aisha asked Allah Messenger ﷺ ; Would the people be punished in their graves? Allah Messenger ﷺ asked Allah refuge from the punishment of the grave indicating an affirmative reply. Then one day Allah Messenger ﷺ rode to leave for some place but the sun eclipsed. He returned on the forenoon and passed through the rear of the dwellings of his wives and stood up and started offering the eclipse prayer and the people stood behind him. He stood for a long period and then performed a long bowing and then stood straight for a long period which was shorter than that of the first standing; then he performed a prolonged bowing which was shorter than the first bowing; then he raised his head and prostrated for a long time and then stood up for the second raka for a long while; but the standing was shorter than the standing of the first raka. Then he performed a prolonged bowing which was shorter than that of the first one. He then stood up for a long time but shorter than the first; then again performed a long bowing which was shorter than the first and then prostrated for a shorter while than that of the first prostration. Then he finished the prayer and delivered the sermon and said what Allah wished; and ordered the people to seek refuge with Allah from the punishment of the grave.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on To offer the eclipse prayer in the Masjid in Sahih AlBukhari
SahihAlBukhari-017-001-146		Narrated Aisha: In the lifetime of the Prophet ﷺ the sun eclipsed and the Prophet ﷺ stood up to offer the prayer with the people and recited a long recitation; then he performed a prolonged bowing; and then lifted his head and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first and then lifted his head and performed two prostrations. He then stood up for the second raka and offered it like the first. Then he stood up and said; The sun and the moon do not eclipse because of someone life or death but they are two signs amongst the signs of Allah which He shows to His worshipers. So whenever you see them; make haste for the prayer.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on The solar eclipse does not occur because of someone death or life in Sahih AlBukhari
SahihAlBukhari-017-001-2626		Narrated Abu Masud: A man came to the Prophet ﷺ and said I keep away from the morning prayer only because such and such person prolongs the prayer when he leads us in it. The narrator added: I had never seen Allah Apostle more furious in giving advice than he was on that day. He said; O people! There are some among you who make others dislike good deeds cause the others to have aversion to congregational prayers. Beware! Whoever among you leads the people in prayer should not prolong it; because among them there are the sick; the old; and the needy. See Hadith No. 670; Vol 1	The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, Chapter on What to say when one is angry or harsh for Allah sake in Sahih AlBukhari
SahihAlBukhari-017-001-3315		Narrated Qatada: Anas was asked; How was the recitation of the Quran of the Prophet? He replied; It was characterized by the prolongation of certain sounds. He then recited: In the Name of Allah; the Most Beneficent; the Most Merciful prolonging the pronunciation of In the Name of Allah; the most Beneficent; and the Most Merciful.	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on Prolonging certain sounds while reciting the Quran in Sahih AlBukhari
SahihAlBukhari-017-001-3585		Narrated Abdullah Bin Abbas: During the lifetime of Allah Messenger ﷺ ; the sun eclipsed. Allah Messenger ﷺ offered the prayer of the eclipse and so did the people along with him. He performed a long Qiyam standing posture during which Surat AlBaqara could have been recited; then he performed a pro-longed bowing; then raised his head and stood for a long time which was slightly less than that of the first Qiyam and recited Quran. Then he performed a prolonged bowing again but the period was shorter than the period of the first bowing; then he stood up and then prostrated. Again he stood up; but this time the period of standing was less than the first standing. Then he performed a prolonged bowing but of a lesser duration than the first; then he stood up again for a long time but for a lesser duration than the first. Then he performed a prolonged bowing but of lesser duration than the first; and then he again stood up; and then prostrated and then finished his prayer. By then the sun eclipse had cleared. The Prophet ﷺ then said; The sun and the moon are two signs among the signs of Allah; and they do not eclipse because of the death or birth of someone; so when you observe the eclipse; remember Allah offer the eclipse prayer. They the people said; O Allah Messenger ﷺ ! We saw you stretching your hand to take something at this place of yours; then we saw you stepping backward. He said; I saw Paradise or Paradise was shown to me ; and I stretched my hand to pluck a bunch of grapes ; and had I plucked it; you would have eaten of it as long as this world exists. Then I saw the Hell Fire; and I have never before; seen such a horrible sight as that; and I saw that the majority of its dwellers were women. The people asked; O Allah Messenger ﷺ ! What is the reason for that? He replied; Because of their ungratefulness. It was said. Do they disbelieve in Allah are they ungrateful to Allah ? He replied; They are not thankful to their husbands and are ungrateful for the favors done to them. Even if you do good to one of them all your life; when she seems some harshness from you; she will say; I have never seen any good from you.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To be unthankful to the husband in Sahih AlBukhari
SahihAlBukhari-017-001-712		Narrated Asma bint Abi Bakr: The Prophet ﷺ once offered the eclipse prayer. He stood for a long time and then did a prolonged bowing. He stood up straight again and kept on standing for a long time; then bowed a long bowing and then stood up straight and then prostrated a prolonged prostration and then lifted his head and prostrated a prolonged prostration. And then he stood up for a long time and then did a prolonged bowing and then stood up straight again and kept on standing for a long time. Then he bowed a long bowing and then stood up straight and then prostrated a prolonged prostration and then lifted his head and went for a prolonged prostration. On completion o the prayer; he said; Paradise became s near to me that if I had dared; I would have plucked one of its bunches for you and Hell became so near to me that said; O my Lord will I be among those people? Then suddenly I saw a woman and a cat was lacerating her with it claws. On inquiring; it was said that the woman had imprisoned the cat till it died of starvation and she neither fed it no freed it so that it could feed itself.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-726		Narrated Abdullah Bin Abi Qatada: My father said; The Prophet ﷺ in Zuhr prayers used to recite AlFatiha along with two other Suras in the first two rakat: a long one in the first raka and a shorter Sura in the second; and at times the verses were audible. In the Asr prayer the Prophet ﷺ used to recite AlFatiha and two more Suras in the first two rakat and used to prolong the first raka. And he used to prolong the first raka of the Fajr prayer and shorten the second.	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on The recitation of the Quran in a Zuhr prayer in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-21869		Aisha reported that there was a solar eclipse in the time of the Messenger of Allah ﷺ. He stood up to pray and prolonged his stand very much. He then bowed and prolonged very much his bowing. He then raised his head and prolonged his stand much; but it was less than the duration of the first stand. He then bowed and prolonged bowing much; but it was less than the duration of his first bowing. He then prostrated and then stood up and prolonged the stand; but it was less than the first stand. He then bowed and prolonged his bowing; but it was less than the first bowing. He then lifted his head and then stood up and prolonged his stand; but it was less than the first stand. He then bowed and prolonged bowing and it was less than the first bowing. He then prostrated himself; then he turned about; and the sun had become bright; and he addressed the people. He praised Allah and landed Him and said: The sun and the moon are two signs of Allah; they are not eclipsed on account of anyones death or on account of anyone birth. So when you see them; glorify and supplicate Allah; observe prayer; give alms. O Ummah of Muhammad; none is more indignant than Allah When His servant or maid commits fornication. O people of Muhammad; by Allah; if you knew what I know; you would weep much and laugh little.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21885		Asma daughter of Abu Bakr reported: The sun eclipsed during the lifetime of the Messenger of Allah ﷺ ; so he felt perturbed and he; by mistake; took hold of the outer garment of a woman till he was given his own cloak. After this I satisfied my need and then came and entered the Masjid. I saw the Messenger of Allah ﷺ standing in prayer. I stood along with him. He prolonged his qiyam till I wished to sit down. Then I cast a glance towards an old woman. So I said: She is older than I. I; therefore; kept standing. He the Holy Prophet then observed ruku; and prolonged his ruku. He then raised his head. He then prolonged his qiyam to such an extent that if a person happened to come he would have thought that he had not observed the ruku.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 3 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25315		Narrated Jabir: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ on a hot day. The Messenger of Allah ﷺ led his Companions in prayer and prolonged the standing until the people began to fall down. He then bowed and prolonged it; then he raised his head and prolonged the stay ; then he bowed and prolonged it; then he raised his head and prolonged the stay ; then he made two prostrations and then stood up; then he did in the same manner. He thus performed four bowings and four prostrations. Then the narrator narrated the rest of the tradition.	Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25320		Narrated Samurah Ibn Jundub: When; a boy from the Ansar and I were shooting arrows towards two of our targets; the sun was sighted by the people at the height of two or three lances above the horizon. It became black like the black herb called tannumah. One of us said to his companion: Let us go to the Masjid; by Allah; this incident of the sun will surely bring something new in the community of the Messenger of Allah ﷺ. As we reached it; we suddenly saw that he the Prophet had already come out of his house. He stepped forward for a long time as much as he could do so in the prayer. But we did not hear his voice. He then performed a bowing and prolonged it as much as he could do in the prayer. But we did not hear his voice. He then prostrated himself with us and prolonged it which he never did in the prayer before. But we did not hear his voice. He then did similarly in the second rakah. The sun became bright when he sat after the second rakah. Then he uttered the salutation. He then stood up; praised Allah; and extolled Him; and testified that there was no god but Allah and testified that he was His servant and apostle. Ahmad Ibn Yunus then narrated the address of the Prophet ﷺ.	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26437		Urwah Bin AlZubair said: Fatimah daughter of Abu Hubaish narrated to me that she asked Asma daughter of Abu Bakr ; or Asma narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah ﷺ. He advised her to refrain from prayer equal to the period she refrained previously. She then should wash herself.1Abu Dawud said: Qatadah narrated it from Urwah Bin AlZubair; from Zainab daughter of Umm Salamah; that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ commanded her to abandon prayer for the period of her menses. She then should take a bath; and offer prayer.Abu Dawud said: Qatadah did not hear anything from Urwah. 2And Ibn Uyainah added in the tradition narrated by AlZuhri from Umrah on the authority of Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to abandon prayer during her menstrual period.Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah. This is not found in the tradition reported by the transmitter from AlZuhri except that mentioned by Suhail Bin Abu Salih. AlHumaidi also narrated this tradition from Ibn Uyainah; but he did not mention the words she should abandon prayer during her menstrual period.1Qumair daughter of Masruq reported on the authority of Aisha: The woman who has prolonged flow of blood should abandon prayer during her menstrual period.3Abd AlRahman Bin AlQasim reported on the authority of his father: The Prophet ﷺ commanded her to abandon prayers equal to the length of time that she has her usual menses.2Abu Bishr Jafar Bin Abi Wahshiyah reported on the authority of Ikrimah from the Prophet ﷺ saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that.1Sharik narrated from Abu AlYaqzan from Adi Bin Thabit from his father on the authority of his grandfather from the Prophet ﷺ : The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1Al-Ala Bin AlMusayab reported from AlHakam on the authority of Abu Jafar; saying: Saudah had a prolonged flow of blood. The Prophet ﷺ commanded that when he menstruation was finished; she should take bath and pray.1Said Bin Jubair reported from Ali and Ibn Abbas : A woman suffering from a prolonged flow of blood should refrain from prayers during her menstrual period.1Ammar; the freed slave of Banu Hashim and Talq Bin Habib narrated in a similar way.1Similarly; it was reported by Maaqil AlKhathami from Ali4; AlShabi also transmitted it in a similar manner from Qumair; the wife of Masruq; on the authority of Aishah.1Abu Dawud said: AlHasan; Saeed Bin AlMusayab; Ata; Makhul; Ibrahim; Salim and AlQasim also hold that a woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period.Abu Dawud said: Qatadah did not hear anything from Urwah.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on Concerning The Woman Who Has Istihadah And Those Scholars Who Stated That She Should Leave The Prayer For The Number Of Days Which She Used To Menstruate in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26441		Aisha said: Umm Habibah; daughter of Jahsh and sister-in-law of Messenger of Allah ﷺ m and wife of Abdulrahman Bin Awuf ; had a prolonged flow of blood for seven years. She inquired from the Messenger of Allah ﷺ about it. The Messenger of Allah ﷺ said: This is not menstruation; but this due to a vein. Therefore; wash yourself and pray.Abu Dawud said: In this tradition which is transmitted by AlZuhri from Urwah and Urwah on the authority of Aisha; AlAwzai added: She Aisha said: Umm Habibah daughter of Jahsh and wife of Abdulrahman Bin Awuf had a prolonged flow of blood for seven years. The Prophet ﷺ commander her saying: When the menstruation begins; abandon prayer; when it is finished; take a bath and pray.Abu Dawud said: None of the disciple of AlZuhri mentioned these words except AlAwzai; from AlZuhri it has been narrated by Amr Bin AlHarith; AlLaith; Yunus; Ibn Abi Dhib; Mamar; Ibrahim Bin Sad; Sulaiman Bin Kathir; Ibn Ishaq and Sufyan Bin Uyainah; they did not narrate these words.Abu Dawud said: These are the words of the version reported by Hisham Bin Urwah from this father on the authority of Aishah. Abu Dawud said: In this tradition Ibn Uyainah also added the words: He commander her to abandon prayer during her menstrual period. This is a misunderstanding on the part of Ibn Uyainah. The version of this tradition narrated by Muhammad Bin Amr from AlZuhri has the addition similar to that made by AlAwzai in his version.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26442		Narrated Fatimah daughter of Abu Hubaysh: Urwah Ibn AlZubair reported from Fatimah daughter of Abu Hubaysh that her blood kept flowing; so the Prophet ﷺ said to her: When the blood of the menses comes; it is black blood which can be recognised; so when that comes; refrain from prayer; but when a different type of blood comes; perform ablution and pray; for it is due only to a vein.Abu Dawud said: Ibn AlMuthanna narrates this tradition from his book on the authority of Ibn Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad Bin Amr reported to us from AlZuhri from Urwah on the authority of Aisha who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning.Abu Dawud said: Anas Bin Seereen reported from Ibn Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood; she should not pray; if she finds herself purified even for a moment; she should was an pray.Makhul said: Menses are not hidden from women. Their blood is black and thick. When it blackness and thickness goes away and there appears yellowness and liquidness; that is the flow of blood from vein. She should wash and pray.Abu Dawud said: This tradition has been transmitted by Saeed Bin AlMusayab through a different chain of narrators; saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished; she should wash and pray.Sumay and others have also reported it from Saeed Bin AlMusayab. This version adds: She should refrain from prayer during her menstrual period.Hammad Bin Salamah has reported it similarly from Yahya Bin Saeed on the authority of Saeed Bin AlMusayab.Abu Dawud said: Yunus has reported from AlHasan: When the bleeding of a menstruating woman extends beyond the normal period ; she should refrain from prayer ; after her menses are over; for one or two days. Now she becomes the woman who has a prolonged flow of blood AlTaimi reported from Qatadah: If her menstrual period is prolonged by five days; she should pray. AlTaimi said: I kept on reducing the number of days until I reached two days. He said: If the period extends by two days; they will be counted from the menstrual period. When Ibn Seereen was questioned about it; he said: Women have better knowledge of that.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26448		Aisha said: Umm Habibah had a prolonged flow of blood during the time of Messenger of Allah ﷺ. He commanded her to take bath for every prayer. The narrator then transmitted the tradition in full. Abu Dawud said: It has also been narrated by Abu AlWalid AlTayalisi; but I did not hear him. He reported it from Aisha through a different chain of narrators. Aisha said: Zainab daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ said to her: Take bath for every prayer. The narrator then reported the tradition in full.Abu Dawud said: The version transmitted by Abd AlSamad from Sulaiman Bin Kathir has: Perform ablution for every prayer. This is a misunderstanding on the part of Abd AlSamad. The correct version is the one narrated by Abu AlWalid.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on The Narrations That State The Woman With Istihadah Should Perform Ghusl For Every Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26451		Narrated Aisha; Ummul Muminin: Sahlah daughter of Suhayl had a prolonged flow of blood. She came to the Prophet ﷺ. He commanded her to take a bath for every prayer. When it became hard for her; he commanded her to combine the noon and afternoon prayers with one bath and the sunset and night prayer with one bath; and to take a bath separately for the dawn prayer.Abu Dawud said: Ibn Uyainah reported from Abdulrahman Bin AlQasim on the authority of his father; saying: A woman had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to the same effect.	The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on Those Who State She Should Combine Between Two Prayers And Perform One Ghusl Before Both Of Them in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27776		The above mentioned tradition as been reported by Abu Qatadah through a different chain of narrators. This version adds: He would recite Fatihat Alkitab in the last two surahs. Hammam added: He would prolong the first rakah but would not prolong the second so much; and he did so similarly in the afternoon prayer; and so in the morning prayer.	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on Recitation In Zuhr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27987		This tradition has been narrated through a different chain of transmitters; but the version of Hammad is more perfect. This version goes; then the Messenger of Allah ﷺ prayed; it does not have the words; led us in prayer ; nor the words they made a sign. Thereupon the people said : Yes. He then raised his head. The version does not mention the words he uttered the takbir. He then uttered the takbir and made the prostration as usual or prolonged it. He then raised his head. The narrator then prostration as usual or prolonged it. He then raised his head. The narrator then finished the tradition and did not mention the words that follow it. He did not mention the words they made a sign; but Hammad Bin Zaid mentioned them in his version.Abu dawud said: Anyone who narrated this tradition did not mention the words then he uttered the takbir; nor the words he returned	The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Prostrating For Forgetfulness After The Two Prostrations Rakah in Sunan Abu Dawoud

In Muwata Malik

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