Prove
From HodHood
Prove Completed Form
The word Prove is a stemmed form of the following words:
Prove Dictionary Definition
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Prove in Wikipedia
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Prove References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlAnfal Ayah 8 | Surat AlAnfal | -0.97 | 88 | Justifi truth, Truth prove, Distast guilt, False distast, Falsehood false, Prove falsehood | لِيُحِقَّ الْحَقَّ وَيُبْطِلَ الْبَاطِلَ وَلَوْ كَرِهَ الْمُجْرِمُونَ | That He might justify Truth and prove Falsehood false, distasteful though it be to those in guilt. | |
Surat AlIsra Ayah 16 | Surat AlIsra | -0.54 | 46 | Destroi popul, Destroi utterli, Destroi population, Order life, Prove destroi, Decid destroi, Transgress prove, Population send, Send order, Destroi utter, Life transgress | وَإِذَا أَرَدْنَا أَنْ نُهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا | When We decide to destroy a population, We (first) send a definite order to those among them who are given the good things of this life and yet transgress; so that the word is proved true against them: then (it is) We destroy them utterly. | |
Surat AlFurqan Ayah 19 | Surat AlFurqan | -0.53 | 38 | Grievou penalti, Wrong tast, Tast grievou, Prove liar, Prove li, Avert penalti, Penalti wrong, Liar avert | فَقَدْ كَذَّبُوكُمْ بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا وَمَنْ يَظْلِمْ مِنْكُمْ نُذِقْهُ عَذَابًا كَبِيرًا | (Allah will say): "Now have they proved you liars in what ye say: so ye cannot avert (your penalty) nor (get) help." And whoever among you does wrong, him shall We cause to taste of a grievous Penalty. | |
Surat Yusuf Ayah 74 | Surat Yusuf | -0.53 | 48 | Prove li, Penalti prove, Egyptian penalti | قَالُوا فَمَا جَزَاؤُهُ إِنْ كُنْتُمْ كَاذِبِينَ | (The Egyptians) said: "What then shall be the penalty of this, if ye are (proved) to have lied?" | |
Surat YaSeen Ayah 70 | Surat YaSeen | -0.46 | 36 | Reject truth, Alive charg, Prove reject, Admonit alive, Charg prove | لِيُنْذِرَ مَنْ كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ | That it may give admonition to any (who are) alive, and that the charge may be proved against those who reject (Truth). | |
Surat AlAhqaf Ayah 18 | Surat AlAhqaf | -0.45 | 63 | Previou gener, Jinn pass, Utterli lost, Gener jinn, Pass utterli, Such prove, Prove previou | أُولَئِكَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ إِنَّهُمْ كَانُوا خَاسِرِينَ | Such are they against whom is proved the sentence among the previous generations of Jinns and men, that have passed away; for they will be (utterly) lost. | |
Surat AlNoor Ayah 13 | Surat AlNoor | -0.24 | 102 | Stand liar, Bring wit, Why bring, Wit prove, Prove brought, Brought wit, Sight stand, Witnesses sight, Brought witness, Brought witnesses | لَوْلَا جَاءُوا عَلَيْهِ بِأَرْبَعَةِ شُهَدَاءَ فَإِذْ لَمْ يَأْتُوا بِالشُّهَدَاءِ فَأُولَئِكَ عِنْدَ اللَّهِ هُمُ الْكَاذِبُونَ | Why did they not bring four witnesses to prove it? When they have not brought the witnesses, such men, in the sight of Allah, (stand forth) themselves as liars! | |
Surat Yunus Ayah 82 | Surat Yunus | -0.24 | 49 | Doth prove, Prove establish, Sinner hate, Establish truth, Word doth, Truth sinner | وَيُحِقُّ اللَّهُ الْحَقَّ بِكَلِمَاتِهِ وَلَوْ كَرِهَ الْمُجْرِمُونَ | "And Allah by His words doth prove and establish His truth, however much the sinners may hate it!" | |
Surat Fussilat Ayah 25 | Surat Fussilat | -0.22 | 58 | Previou gener, Intim companion, Jinn pass, Utterli lost, Gener jinn, Companion nature, Destin intim, Pass prove, Prove utterli, Nature allur, Allur previou | وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُمْ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ إِنَّهُمْ كَانُوا خَاسِرِينَ | And We have destined for them intimate companions (of like nature), who made alluring to them what was before them and behind them; and the sentence among the previous generations of Jinns and men, who have passed away, is proved against them; for they are utterly lost. | |
Surat AlZumar Ayah 71 | Surat AlZumar | -0.17 | 59 | Sign lord, Rehears sign, Thi dai, Lord warn, Decre punish, Prove unbeliev, Unbeliev led, Open keeper, Led hell, Gate open, Warn meet, Meet thi, Punish prove, Hell crowd, Dai true, True decre, Arrive gate, Crowd arrive, Keeper rehears | وَسِيقَ الَّذِينَ كَفَرُوا إِلَى جَهَنَّمَ زُمَرًا حَتَّى إِذَا جَاءُوهَا فُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ رُسُلٌ مِنْكُمْ يَتْلُونَ عَلَيْكُمْ آيَاتِ رَبِّكُمْ وَيُنْذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَذَا قَالُوا بَلَى وَلَكِنْ حَقَّتْ كَلِمَةُ الْعَذَابِ عَلَى الْكَافِرِينَ | The Unbelievers will be led to Hell in crowd: until, when they arrive, there, its gates will be opened. And its keepers will say, "Did not messengers come to you from among yourselves, rehearsing to you the Signs of your Lord, and warning you of the Meeting of This Day of yours?" The answer will be: "True: but the Decree of Punishment has been proved true against the Unbelievers!" | |
Surat AlShura Ayah 24 | Surat AlShura | -0.15 | 47 | Seal heart, Secret heart, Forg falsehood, Falsehood willed, Prove truth, Heart blot, Willed seal, Seal hear, Truth secret, Blot vanity, Vanity prove | أَمْ يَقُولُونَ افْتَرَى عَلَى اللَّهِ كَذِبًا فَإِنْ يَشَإِ اللَّهُ يَخْتِمْ عَلَى قَلْبِكَ وَيَمْحُ اللَّهُ الْبَاطِلَ وَيُحِقُّ الْحَقَّ بِكَلِمَاتِهِ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ | What! Do they say, "He has forged a falsehood against Allah"? But if Allah willed, He could seal up thy heart. And Allah blots out Vanity, and proves the Truth by His Words. For He knows well the secrets of all hearts. | |
Surat AlAnam Ayah 150 | Surat AlAnam | -0.032 | 67 | Vain desir, Treat sign, Hold equal, Forward wit, Bring wit, Wit prove, Equal guardianlord, Sign falsehoods, Bring forward, Nor vain, Bring witnesses, Prove forbid, Forbid bring, Witnesses nor, Desir treat, Falsehoods hereaft, Sign fals, Hereaft hold | قُلْ هَلُمَّ شُهَدَاءَكُمُ الَّذِينَ يَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَ هَذَا فَإِنْ شَهِدُوا فَلَا تَشْهَدْ مَعَهُمْ وَلَا تَتَّبِعْ أَهْوَاءَ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَالَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَهُمْ بِرَبِّهِمْ يَعْدِلُونَ | Say: "Bring forward your witnesses to prove that Allah did forbid so and so." If they bring such witnesses, be not thou amongst them: Nor follow thou the vain desires of such as treat our signs as falsehoods, and such as believe not in the Hereafter: for they hold others as equal with their Guardian-Lord. | |
Surat AlQasas Ayah 63 | Surat AlQasas | 0.037 | 45 | Led astrai, Lord led, Astrai led, Proved lord, Charg prove, Free presenc, Charg proved, Astray astrai, Presenc worship, Led astray, Astrai free | قَالَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ رَبَّنَا هَؤُلَاءِ الَّذِينَ أَغْوَيْنَا أَغْوَيْنَاهُمْ كَمَا غَوَيْنَا تَبَرَّأْنَا إِلَيْكَ مَا كَانُوا إِيَّانَا يَعْبُدُونَ | Those against whom the charge will be proved, will say: "Our Lord! These are the ones whom we led astray: we led them astray, as we were astray ourselves: we free ourselves (from them) in Thy presence: it was not us they worshipped." | |
Surat Yusuf Ayah 54 | Surat Yusuf | 0.24 | 48 | Firmli establish, King bring, Person therefor, Bring special, Firmli established, Spoken assur, Special serv, Rank firmli, Established fidel, Art presence, Serv person, Fidel fulli, Fulli prove, Presence rank, Assur art, Therefor spoken | وَقَالَ الْمَلِكُ ائْتُونِي بِهِ أَسْتَخْلِصْهُ لِنَفْسِي فَلَمَّا كَلَّمَهُ قَالَ إِنَّكَ الْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ | So the king said: "Bring him unto me; I will take him specially to serve about my own person." Therefore when he had spoken to him, he said: "Be assured this day, thou art, before our own presence, with rank firmly established, and fidelity fully proved! | |
Surat AlTaubah Ayah 43 | Surat AlTaubah | 0.5 | 113 | Prove liar, Clear light, Hadst prove, Prove li, Light hadst, Grace didst, Grant truth, Truth clear, Didst grant | عَفَا اللَّهُ عَنْكَ لِمَ أَذِنْتَ لَهُمْ حَتَّى يَتَبَيَّنَ لَكَ الَّذِينَ صَدَقُوا وَتَعْلَمَ الْكَاذِبِينَ | Allah give thee grace! why didst thou grant them until those who told the truth were seen by thee in a clear light, and thou hadst proved the liars? |
In Hadith Text Books
Prove In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-1612 | Narrated Sahl Bin Sad: I witnessed the case of Lian the case of a man who charged his wife for committing illegal sexual intercourse when I was fifteen years old. The Prophet ﷺ ordered that they be divorced; and the husband said; If I kept her; I would be a liar. I remember that AlZubair also said; It was said that if that woman brought forth the child with such-and-such description; her husband would prove truthful; but if she brought it with such-and-such description looking like a Wahra a red insect ; he would prove untruthful. I heard AlZubair also saying; Finally she gave birth to a child of description which her husband disliked. | The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on To behave in a suspicious and dishonest way and to accuse others without proof in Sahih AlBukhari | |
SahihAlBukhari-017-001-2001 | Narrated Abu Rafi: The Prophet ﷺ said; The neighbor has more right to be taken care of by his neighbor than anyone else. Some men said; If one wants to buy a house for 20;000 Dirhams then there is no harm to play a trick to deprive somebody of preemption by buying it just on paper with 20;000 Dirhams but paying to the seller only 9;999 Dirhams in cash and then agree with the seller to pay only one Dinar in cash for the rest of the price i.e. 10;001 Dirhams. If the preemptor offers 20;000 Dirhams for the house; he can buy it otherwise he has no right to buy it by this trick he got out of preemption. If the house proves to belong to somebody else other than the seller; the buyer should take back from the seller what he has paid; i.e.; 9;999 Dirhams and one Dinar; because if the house proves to belong to somebody else; so the whole bargain deal is unlawful. If the buyer finds a defect in the house and it does not belong to somebody other than the seller; the buyer may return it and receive 20;000 Dirhams instead of 9999 Dirham plus one Dinar which he actually paid. Abu Abdullah said; So that man allows some people the playing of tricks amongst the Muslims although the Prophet ﷺ said; In dealing with Muslims one should not sell them sick animals or bad things or stolen things. | The Chapter on Financial Transaction And Food in HodHood Indexing, Chapter on Tricks by an official person to obtain presents in Sahih AlBukhari | |
SahihAlBukhari-017-001-3133 | Narrated Aisha: A man divorced his wife and she married another man who proved to be impotent and divorced her. She could not get her satisfaction from him; and after a while he divorced her. Then she came to the Prophet and said; O Allah Messenger ﷺ ! My first husband divorced me and then I married another man who entered upon me to consummate his marriage but he proved to be impotent and did not approach me except once during which he benefited nothing from me. Can I remarry my first husband in this case? Allah Messenger ﷺ said; It is unlawful to marry your first husband till the other husband consummates his marriage with you. | The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, Chapter on Whoever said to his wife You are Haram for me in Sahih AlBukhari | |
SahihAlBukhari-017-001-5502 | Narrated Abu Huraira: I heard the Prophet ﷺ saying; If a slave-girl of yours commits illegal sexual intercourse and her illegal sexual intercourse is proved; she should be lashed; and after that nobody should blame her; and if she commits illegal sexual intercourse the second time; she should be lashed and nobody should blame her after that; and if she does the offense for the third time and her illegal sexual intercourse is proved; she should be sold even for a hair rope. | The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on The sale id a slave who is promised to be manumitted in Sahih AlBukhari |
In Sahih Muslim
nothing found
In Sunan AlTermithi
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-29764 | Abu Qatadah said We went out with the Apostle of Allaah ﷺ in the year of Hunain. And when the armies met; the Muslims suffered a reverse. I saw one of the polytheists prevailing over a Muslim; so I went round him till I came to him from behind and struck him with my sword at the vein between his neck and shoulder. He came towards me and closed with me; so that I felt death was near; but he was overtaken by death and let me go. I then caught upon on Umar Bin AlKhattab and said to him What is the matter with the people? He said It is what Allaah has commanded. Then the people returned and the Apostle of Allaah ﷺ sat down and said If anyone kills a man and can prove it; he will get his spoil. I stood up and said Who will testify for me? I then sat down. He said again If anyone kills a man and can prove it; he will get his spoil. I stood up and said Who will testify for me? I then sat down. He then said the same for the third time. I then stood up. The Apostle of Allaah ﷺ said What is the matter with you; Abu Qatadah? I told him the story. A man from the people said He has spoken the truth; and I have this spoil with me; so make him agreeable to take something in exchange. Abu Bakr said In that case I swear by Allaah that he must not do so. One of the Allaahs heroes does not fight for Allaah and his Apostle and then give you his spoil. The Apostle of Allaah ﷺ said He has spoken the truth; hand it over to him. Abu Qatadah said he handed it over to me; I sold the coat of mail and brought a garden among Banu Salamh. This was the first property I acquired in the Islamic period. | The Chapter on Truth And Hypocrisy And Islam And Forgiveness in HodHood Indexing, Chapter on Regarding The Salab Spoils Being Given To The Person Who Killed in Sunan Abu Dawoud |
In Muwata Malik
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
MuwataMalik-017-001-35427 | Yahya related to me from Malik from Yahya Ibn Said from Amr Ibn Kathir Ibn Aflah from Abu Muhammad; the mawla of Abu Qatada that Abu Qatada Ibn Ribi said; We went out with the Messenger of Allah; may Allah bless him and grant him peace; in the year of Hunayn. When the armies met; the Muslims were put in disarray. I saw a man from the idol worshippers who had got the better of one of the Muslims; so I circled round and came up behind him; and struck him with a sword on his shoulder-blade. He turned to me and grabbed me so hard that I felt the smell of death in it. Then death overcame him; and he let go of me. He continued; I met Umar Ibn AlKhattab and said to him; What going on with the people? He replied; The Command of Allah. Then the people took hold of the battle and the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever has killed one of the dead and can prove it; can strip him of his personal effects. I stood up and said; Who will testify for me? and then I sat down. The Messenger of Allah repeated; Whoever has killed one of the dead and can prove it; can strip him of his personal effects. I stood up and said; Who will testify for me? then I sat down. Then he repeated his statement a third time; so I stood up; and the Messenger of Allah; may Allah bless him and grant him peace; said; What the matter with you; Abu Qatada? So I related my story to him. A man said; He has spoken the truth; Messenger of Allah. I have the effects of that slain person with me; so give him compensation for it; Messenger of Allah. Abu Bakr said; No; by Allah! He did not intend that one of the lions of Allah should fight for Allah and His Messenger and then give you his spoils. The Messenger of Allah; may Allah bless him and grant him peace; said; He has spoken the truth; hand it over to him. He gave it to me; and I sold the breast-plate and I bought a garden in the area of the Banu Salima with the money. It was my first property; and I acquired it in Islam. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, The Book of Divorce in Muwata Malik |
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