Punish
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Punish Completed Form
The word Punish is a stemmed form of the following words:
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Punish References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat Yusuf Ayah 25 | Surat Yusuf | -0.89 | 48 | Fit punish, Door tore, Wife prison, Lord door, Shirt lord, Race door, Tore shirt, Grievou chastis, Form evil, Punish form, Prison grievou, Design wife, Evil design, Door fit | وَاسْتَبَقَا الْبَابَ وَقَدَّتْ قَمِيصَهُ مِنْ دُبُرٍ وَأَلْفَيَا سَيِّدَهَا لَدَى الْبَابِ قَالَتْ مَا جَزَاءُ مَنْ أَرَادَ بِأَهْلِكَ سُوءًا إِلَّا أَنْ يُسْجَنَ أَوْ عَذَابٌ أَلِيمٌ | So they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?" | |
| Surat AlIsra Ayah 58 | Surat AlIsra | -0.85 | 46 | Day Of Judgment, Popul destroi, Dread penalti, Punish dread, Judgment punish, Etern record, Destroi dai, Penalti written, Written etern | وَإِنْ مِنْ قَرْيَةٍ إِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ الْقِيَامَةِ أَوْ مُعَذِّبُوهَا عَذَابًا شَدِيدًا كَانَ ذَلِكَ فِي الْكِتَابِ مَسْطُورًا | There is not a population but We shall destroy it before the Day of Judgment or punish it with a dreadful Penalty: that is written in the (eternal) Record. | |
| Surat AlNaml Ayah 21 | Surat AlNaml | -0.83 | 44 | Bring clear, Punish penalty, Execut bring, Reason absenc, Penalty execut, Clear reason | لَأُعَذِّبَنَّهُ عَذَابًا شَدِيدًا أَوْ لَأَذْبَحَنَّهُ أَوْ لَيَأْتِيَنِّي بِسُلْطَانٍ مُبِينٍ | "I will certainly punish him with a severe penalty, or execute him, unless he bring me a clear reason (for absence)." | |
| Surat Saba Ayah 5 | Surat Saba | -0.67 | 54 | Signs frustrat, Strive signs | وَالَّذِينَ سَعَوْا فِي آيَاتِنَا مُعَاجِزِينَ أُولَئِكَ لَهُمْ عَذَابٌ مِنْ رِجْزٍ أَلِيمٌ | But those who strive against Our Signs, to frustrate them, - for such will be a Penalty, - a Punishment most humiliating. | |
| Surat Alaaraf Ayah 59 | Surat Alaaraf | -0.63 | 37 | Worship god, God fear, Fear punish, Punish dread | لَقَدْ أَرْسَلْنَا نُوحًا إِلَى قَوْمِهِ فَقَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُمْ مِنْ إِلَهٍ غَيْرُهُ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ | We sent Noah to his people. He said: "O my people! worship Allah! ye have no other god but Him. I fear for you the punishment of a dreadful day! | |
| Surat AlTaubah Ayah 101 | Surat AlTaubah | -0.6 | 113 | Grievou penalti, Desert arab, Obstin hypocrisi, Punish addit, Hypocrisi knowest, Hypocrites desert, Folk obstin, Arab hypocrites, Medina folk, Addit grievou, Arab medina, Knowest punish | وَمِمَّنْ حَوْلَكُمْ مِنَ الْأَعْرَابِ مُنَافِقُونَ وَمِنْ أَهْلِ الْمَدِينَةِ مَرَدُوا عَلَى النِّفَاقِ لَا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُمْ مَرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَى عَذَابٍ عَظِيمٍ | Certain of the desert Arabs round about you are hypocrites, as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous penalty. | |
| Surat AlAhzab Ayah 57 | Surat AlAhzab | -0.59 | 90 | Humili punish, Hereafter prepar, Prepar humili, World hereafter, Curs world | إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ لَعَنَهُمُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُهِينًا | Those who annoy Allah and His Messenger - Allah has cursed them in this World and in the Hereafter, and has prepared for them a humiliating Punishment. | |
| Surat AlImran Ayah 56 | Surat AlImran | -0.58 | 89 | Reject faith, Punish terribl, Faith punish, Agoni hereafter, Terribl agoni | فَأَمَّا الَّذِينَ كَفَرُوا فَأُعَذِّبُهُمْ عَذَابًا شَدِيدًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ مِنْ نَاصِرِينَ | "As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help." | |
| Surat AlAnfal Ayah 13 | Surat AlAnfal | -0.55 | 88 | Strict punish, Contend contend, Contend messenger, Messenger strict, Thi contend | ذَلِكَ بِأَنَّهُمْ شَاقُّوا اللَّهَ وَرَسُولَهُ وَمَنْ يُشَاقِقِ اللَّهَ وَرَسُولَهُ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ | This because they contended against Allah and His Messenger: If any contend against Allah and His Messenger, Allah is strict in punishment. | |
| Surat AlAnfal Ayah 25 | Surat AlAnfal | -0.55 | 88 | Strict punish, Tumult oppress, Tumult oppression, Fear tumult, Wrong strict, Oppression affecteth, Affecteth wrong | وَاتَّقُوا فِتْنَةً لَا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّةً وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ | And fear tumult or oppression, which affecteth not in particular (only) those of you who do wrong: and know that Allah is strict in punishment. | |
| Surat AlQamar Ayah 36 | Surat AlQamar | -0.55 | 83 | Warn punishment, Lut warn, Disput warn, Punishment disput | وَلَقَدْ أَنْذَرَهُمْ بَطْشَتَنَا فَتَمَارَوْا بِالنُّذُرِ | And (Lut) did warn them of Our Punishment, but they disputed about the Warning. | |
| Surat AlKahf Ayah 87 | Surat AlKahf | -0.54 | 66 | Doth wrong, Punish lord, Lord punish, Wrong punish, Punish punish, Punish unheard | قَالَ أَمَّا مَنْ ظَلَمَ فَسَوْفَ نُعَذِّبُهُ ثُمَّ يُرَدُّ إِلَى رَبِّهِ فَيُعَذِّبُهُ عَذَابًا نُكْرًا | He said: "Whoever doth wrong, him shall we punish; then shall he be sent back to his Lord; and He will punish him with a punishment unheard-of (before). | |
| Surat Ghafir Ayah 3 | Surat Ghafir | -0.53 | 57 | Strict punish, Final goal, Forgiveth sin, Sin accepteth, Reach god, Repentance strict, Punishment reach, Accepteth repentance, God final, Strict punishment | غَافِرِ الذَّنْبِ وَقَابِلِ التَّوْبِ شَدِيدِ الْعِقَابِ ذِي الطَّوْلِ لَا إِلَهَ إِلَّا هُوَ إِلَيْهِ الْمَصِيرُ | Who forgiveth sin, accepteth repentance, is strict in punishment, and hath a long reach (in all things). there is no god but He: to Him is the final goal. | |
| Surat AlNisa Ayah 14 | Surat AlNisa | -0.52 | 92 | Humili punish, Fire abid, Transgress limit, Admit fire, Abid humili, Limit admit, Disobei transgress, Transgress li | وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ وَيَتَعَدَّ حُدُودَهُ يُدْخِلْهُ نَارًا خَالِدًا فِيهَا وَلَهُ عَذَابٌ مُهِينٌ | But those who disobey Allah and His Messenger and transgress His limits will be admitted to a Fire, to abide therein: And they shall have a humiliating punishment. | |
| Surat AlZukhruf Ayah 75 | Surat AlZukhruf | -0.52 | 60 | Despair overwhelm, Lighten despair, Nowis punish, Punish lighten | لَا يُفَتَّرُ عَنْهُمْ وَهُمْ فِيهِ مُبْلِسُونَ | Nowise will the (Punishment) be lightened for them, and in despair will they be there overwhelmed. | |
| Surat AlMaidah Ayah 49 | Surat AlMaidah | -0.51 | 112 | Vain desir, Command judg, Vain desires, Judg revealed, Revealed vain, Beguil teach, Bewar beguil, Teach assur, Desires bewar, Assur crime, Judg reveal | وَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَنْ يَفْتِنُوكَ عَنْ بَعْضِ مَا أَنْزَلَ اللَّهُ إِلَيْكَ فَإِنْ تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّهُ أَنْ يُصِيبَهُمْ بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِنَ النَّاسِ لَفَاسِقُونَ | And this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah's purpose to punish them. And truly most men are rebellious. | |
| Surat AlBaqara Ayah 49 | Surat AlBaqara | -0.5 | 87 | Trial lord, Punishments slaughter, Task punishments, Hard task, Deliv pharaoh, Womenfolk tremend, Pharaoh hard, Tremend trial, Son womenfolk, Remember deliv, Slaughter son | وَإِذْ نَجَّيْنَاكُمْ مِنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ يُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَلِكُمْ بَلَاءٌ مِنْ رَبِّكُمْ عَظِيمٌ | And remember, We delivered you from the people of Pharaoh: They set you hard tasks and punishments, slaughtered your sons and let your women-folk live; therein was a tremendous trial from your Lord. | |
| Surat AlHajj Ayah 57 | Surat AlHajj | -0.5 | 103 | Reject faith, Deni sign, Humili punish, Deni signs, Faith deni, Signs humili | وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا فَأُولَئِكَ لَهُمْ عَذَابٌ مُهِينٌ | And for those who reject Faith and deny our Signs, there will be a humiliating Punishment. | |
| Surat AlBaqara Ayah 90 | Surat AlBaqara | -0.49 | 87 | Reject faith, Humili punish, Miser price, Servant pleas, Punish reject, Wrath wrath, Pleas thu, Deni revel, Insol envi, Send servant, Drawn wrath, Wrath humili, Revel insol, Sold souls, Envi grace, Price sold, Grace send, Souls deni, Thu drawn | بِئْسَمَا اشْتَرَوْا بِهِ أَنْفُسَهُمْ أَنْ يَكْفُرُوا بِمَا أَنْزَلَ اللَّهُ بَغْيًا أَنْ يُنَزِّلَ اللَّهُ مِنْ فَضْلِهِ عَلَى مَنْ يَشَاءُ مِنْ عِبَادِهِ فَبَاءُوا بِغَضَبٍ عَلَى غَضَبٍ وَلِلْكَافِرِينَ عَذَابٌ مُهِينٌ | Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith. | |
| Surat AlTaubah Ayah 85 | Surat AlTaubah | -0.48 | 113 | Wealth son, Nor wealth, Perish denial, Plan punish, Soul perish, Son dazzl, Punish soul | وَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَأَوْلَادُهُمْ إِنَّمَا يُرِيدُ اللَّهُ أَنْ يُعَذِّبَهُمْ بِهَا فِي الدُّنْيَا وَتَزْهَقَ أَنْفُسُهُمْ وَهُمْ كَافِرُونَ | Nor let their wealth nor their (following in) sons dazzle thee: Allah's plan is to punish them with these things in this world, and that their souls may perish in their (very) denial of Allah. | |
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In Hadith Text Books
Punish In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1100 | Narrated Ubada Bin AlSamit: I; along with a group of people; gave the pledge of allegiance to Allah Messenger ﷺ. He said; I take your Pledge on the condition that you 1 will not join partners in worship with Allah; 2 will not steal; 3 will not commit illegal sexual intercourse; 4 will not kill your offspring; 5 will not slander; 6 and will not disobey me when I order you to do good. Whoever among you will abide by his pledge; his reward will be with Allah; and whoever commits any of those sins and receives the punishment in this world; that punishment will be an expiation for his sins and purification; but if Allah screens him; then it will be up to Allah to punish him if He will or excuse Him; if He will. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Allahs Wish and Will in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1138 | Narrated Abu Huraira: I heard the Prophet ﷺ saying; If somebody commits a sin and then says; O my Lord! I have sinned; please forgive me! and his Lord says; My slave has known that he has a Lord who forgives sins and punishes for it; I therefore have forgiven my slave his sins. Then he remains without committing any sin for a while and then again commits another sin and says; O my Lord; I have committed another sin; please forgive me; and Allah says; My slave has known that he has a Lord who forgives sins and punishes for it; I therefore have forgiven my slave his sin. Then he remains without Committing any another sin for a while and then commits another sin for the third time and says; O my Lord; I have committed another sin; please forgive me; and Allah says; My slave has known that he has a Lord Who forgives sins and punishes for it I therefore have forgiven My slave his sin ; he can do whatever he likes. | The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on They want to change Allahs Words in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1308 | Narrated Ubada Bin AlSamit: Allah Messenger ﷺ said to us while we were in a gathering; Give me the oath Pledge of allegiance for: 1 Not to join anything in worship along with Allah; 2 Not to steal; 3 Not to commit illegal sexual intercourse; 4 Not to kill your children; 5 Not to accuse an innocent person to spread such an accusation among people ; 6 Not to be disobedient when ordered to do good deeds. The Prophet ﷺ added: Whoever amongst you fulfill his pledge; his reward will be with Allah; and whoever commits any of those sins and receives the legal punishment in this world for that sin; then that punishment will be an expiation for that sin; and whoever commits any of those sins and Allah does not expose him; then it is up to Allah if He wishes He will punish him or if He wishes; He will forgive him. So we gave the Pledge for that. See Hadith No. 17; Vol. 1 | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on The Baia given by women in Sahih AlBukhari | |
| SahihAlBukhari-017-001-139 | Narrated Amra bint Abdulrahman A Jewess came to ask Aisha the wife of the Prophet about something. She said to her; May Allah give you refuge from the punishment of the grave. So Aisha asked Allah Messenger ﷺ Would the people be punished in their graves? Allah Messenger ﷺ after seeking refuge with Allah from the punishment of the grave and thus replied in the affirmative. Then one day; Allah Messenger ﷺ rode to go to some place but the sun eclipsed. He returned in the forenoon and passed through the rear of the dwellings of his wives and stood for the eclipse prayer; and the people stood behind him. He stood up for a long period and then performed a prolonged bowing which was shorter than the first bowing. Then he raised his head and prostrated. Then he stood up for the second raka for a long while but the standing was shorter than that of the first raka. Then he performed a prolonged bowing which was shorter than the first one. Then he raised his head and prostrated. Then he stood up for a long time but shorter than the first. Then he performed a prolonged bowing but shorter than the first. Then he raised his head and prostrated and finished the prayer and then delivered the sermon and said as much as Allah wished. And then he ordered the people to seek refuge with Allah from the punishment of the grave. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on To seek refuge with Allah from the torment in the grave during eclipse in Sahih AlBukhari | |
| SahihAlBukhari-017-001-144 | Narrated Amra bint Abdulrahman A Jewess came to Aisha to ask her about something and then she said; May Allah give you refuge from the punishment of the grave. So Aisha asked Allah Messenger ﷺ ; Would the people be punished in their graves? Allah Messenger ﷺ asked Allah refuge from the punishment of the grave indicating an affirmative reply. Then one day Allah Messenger ﷺ rode to leave for some place but the sun eclipsed. He returned on the forenoon and passed through the rear of the dwellings of his wives and stood up and started offering the eclipse prayer and the people stood behind him. He stood for a long period and then performed a long bowing and then stood straight for a long period which was shorter than that of the first standing; then he performed a prolonged bowing which was shorter than the first bowing; then he raised his head and prostrated for a long time and then stood up for the second raka for a long while; but the standing was shorter than the standing of the first raka. Then he performed a prolonged bowing which was shorter than that of the first one. He then stood up for a long time but shorter than the first; then again performed a long bowing which was shorter than the first and then prostrated for a shorter while than that of the first prostration. Then he finished the prayer and delivered the sermon and said what Allah wished; and ordered the people to seek refuge with Allah from the punishment of the grave. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on To offer the eclipse prayer in the Masjid in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1518 | Narrated Ibn Masud: A man said; O Allah Messenger ﷺ ! Shall we be punished for what we did in the Prelslamic Period of ignorance? The Prophet ﷺ said; Whoever does good in Islam will not be punished for what he did in the Pre-lslamic Period of ignorance and whoever does evil in Islam will be punished for his former and later bad deeds. | The Chapter on Pre-Islam And Reward Of Deeds in HodHood Indexing, Chapter on The sin of the person who ascribes partners in worship to Allah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1519 | Narrated Ikrima: Some Zanadiqa atheists were brought to Ali and he burnt them. The news of this event; reached Ibn Abbas who said; If I had been in his place; I would not have burnt them; as Allah Messenger ﷺ forbade it; saying; Do not punish anybody with Allah punishment fire. I would have killed them according to the statement of Allah Messenger ﷺ ; Whoever changed his Islamic religion; then kill him. | The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on AlMurtad and AlMurtaddah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1542 | Narrated Ali Bin Abi Talib: I would not feel sorry for one who dies because of receiving a legal punishment; except the drunk; for if he should die when being punished ; I would give blood money to his family because no fixed punishment has been ordered by Allah Messenger ﷺ for the drunk. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Beating with stalks of datepalm leaves and shoes in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1548 | Narrated Ubada Bin AlSamit: We were with the Prophet ﷺ in a gathering and he said; Swear allegiance to me that you will not worship anything besides Allah; Will not steal; and will not commit illegal sexual intercourse. And then the Prophet recited the whole Verse i.e. 60:12. The Prophet ﷺ added; And whoever among you fulfills his pledge; his reward is with Allah; and whoever commits something of such sins and receives the legal punishment for it; that will be considered as the expiation for that sin; and whoever commits something of such sins and Allah screens him; it is up to Allah whether to excuse or punish him. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on AlHudud are expiation in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1552 | Narrated Aisha: The Quraish people became very worried about the Makhzumiya lady who had committed theft. They said; Nobody can speak in favor of the lady to Allah Messenger ﷺ and nobody dares do that except Usama who is the favorite of Allah Messenger ﷺ. When Usama spoke to Allah Messenger ﷺ about that matter; Allah Messenger ﷺ said; Do you intercede with me to violate one of the legal punishment of Allah? Then he got up and addressed the people; saying; O people! The nations before you went astray because if a noble person committed theft; they used to leave him; but if a weak person among them committed theft; they used to inflict the legal punishment on him. By Allah; if Fatima; the daughter of Muhammad committed theft; Muhammad will cut off her hand.! | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Intercession is not recommended in the matter of legal punishment in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1566 | Narrated Ubada Bin AlSamit: I gave the pledge of allegiance to the Prophet ﷺ with a group of people; and he said; I take your pledge that you will not worship anything besides Allah; will not steal; will not commit infanticide; will not slander others by forging false statements and spreading it; and will not disobey me in anything good. And whoever among you fulfill all these obligations of the pledge ; his reward is with Allah. And whoever commits any of the above crimes and receives his legal punishment in this world; that will be his expiation and purification. But if Allah screens his sin; it will be up to Allah; Who will either punish or forgive him according to His wish. Abu Abdullah said: If a thief repents after his hand has been cut off; the his witness well be accepted. Similarly; if any person upon whom any legal punishment has been inflicted; repents; his witness will be accepted. | The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on The repentance of a thief in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1583 | Narrated Ibn Umar: A Jew and a Jewess were brought to Allah Messenger ﷺ on a charge of committing an illegal sexual intercourse. The Prophet ﷺ asked them. What is the legal punishment for this sin in your Book Torah ? They replied; Our priests have innovated the punishment of blackening the faces with charcoal and Tajbiya. Abdullah Bin Salam said; O Allah Messenger ﷺ ; tell them to bring the Torah. The Torah was brought; and then one of the Jews put his hand over the Divine Verse of the Rajam stoning to death and started reading what preceded and what followed it. On that; Ibn Salam said to the Jew; Lift up your hand. Behold! The Divine Verse of the Rajam was under his hand. So Allah Apostle ordered that the two sinners be stoned to death; and so they were stoned. Ibn Umar added: So both of them were stoned at the Balat and I saw the Jew sheltering the Jewess. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The Rajm at the Balat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1587 | Narrated Anas Bin Malik: While I was with the Prophet ﷺ a man came and said; O Allah Messenger ﷺ ! I have committed a legally punishable sin; please inflict the legal punishment on me. The Prophet ﷺ did not ask him what he had done. Then the time for the prayer became due and the man offered prayer along with the Prophet ﷺ ; and when the Prophet ﷺ had finished his prayer; the man again got up and said; O Allah Messenger ﷺ ! I have committed a legally punishable sin; please inflict the punishment on me according to Allah Laws. The Prophet ﷺ said; Havent you prayed with us? He said; Yes. The Prophet ﷺ said; Allah has forgiven your sin. or said;....your legally punishable sin. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on If a person confesses but does not specify the sin can the ruler screen it for him in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1607 | Narrated Abdulrahman Bin Jabir: On the authority of others; that the Prophet ﷺ said; No Punishment exceeds the flogging of the ten stripes; except if one is guilty of a crime necessitating a legal punishment prescribed by Allah. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on What punishment may be inflicted on the person so that they may not commit the same sin again or so that they may learn good manners in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1745 | Narrated Ibn Abbas: For the children of Israel the punishment for crime was AlQisas only i.e.; the law of equality in punishment and the payment of Blood money was not permitted as an alternate. But Allah said to this nation Muslims : O you who believe! Qisas is prescribed for you in case of murder;..... up to...end of the Verse. 2.178 Ibn Abbas added: Remission forgiveness in this Verse; means to accept the Blood-money in an intentional murder. Ibn Abbas added: The Verse: Then the relatives should demand Blood-money in a reasonable manner. 2.178 means that the demand should be reasonable and it is to be compensated with handsome gratitude. | The Chapter on Murder In Crimes And Felonies in HodHood Indexing, Chapter on The relative of the killed person has the right to choose one of two compensations in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1856 | Narrated Aisha: Two old ladies from among the Jewish ladies entered upon me and said The dead are punished in their graves; but I thought they were telling a lie and did not believe them in the beginning. When they went away and the Prophet ﷺ entered upon me; I said; O Allah Messenger ﷺ ! Two old ladies.. and told him the whole story. He said; They told the truth; the dead are really punished; to the extent that all the animals hear the sound resulting from their punishment. Since then I always saw him seeking refuge with Allah from the punishment of the grave in his prayers. | The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on To seek refuge from punishment of the grave in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1865 | Narrated Aisha: The Prophet ﷺ used to say; O Allah! I seek refuge with You from laziness from geriatric old age; from being in debt; and from committing sins. O Allah! I seek refuge with You from the punishment of the Fire; the afflictions of the grave; the punishment in the grave; and the evil of the affliction of poverty and from the evil of the affliction caused by AlMasih AlDajjal. O Allah! Wash away my sins with the water of snow and hail; and cleanse my heart from the sins as a white garment is cleansed of filth; and let there be a far away distance between me and my sins as You have set far away the East and the West from each other. | The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on To seek refuge from senile old age and Fitnah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1867 | Narrated Aisha: The Prophet ﷺ used to say; O Allah! I seek refuge with You from the affliction of the Fire; the punishment of the Fire; the affliction of the grave; the punishment of the grave; and the evil of the affliction of poverty. O Allah! I seek refuge with You from the evil of the affliction of AlMasih AlDajjal; O Allah! Cleanse my heart with the water of snow and hail; and cleanse my heart from all sins as a white garment is cleansed from filth; and let there be a far away distance between me and my sins as You made the East and West far away from each other. O Allah! I seek refuge with You from laziness; sins; and from being in debt. | Chapter on To seek refuge from the Fitnah of poverty in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1995 | Narrated Amir Bin Saad Bin Abi Waqqas: That he heard Usama Bin Zaid speaking to Sad; saying; Allah Messenger ﷺ mentioned the plague and said; It is a means of punishment with which some nations were punished and some of it has remained; and it appears now and then. So whoever hears that there is an outbreak of plague in some land; he should not go to that land; and if the plague breaks out in the land where one is already present; one should not run away from that land; escaping from the plague. | The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, Chapter on Playing tricks to run from the disease of plague in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2258 | Narrated Anas Bin Malik: The Prophet ﷺ said; Allah will say to the person who will have the minimum punishment in the Fire on the Day of Resurrection; If you had things equal to whatever is on the earth; would you ransom yourself from the punishment with it? He will reply; Yes. Allah will say; I asked you a much easier thing than this while you were in the backbone of Adam; that is; not to worship others besides Me; but you refused and insisted to worship others besides Me. | The Chapter on Worship And Wealth in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17363 | Aisha reported that the Quraish had been anxious about the Makhzumi woman who had committed theft; and said: Who will speak to Allah Messenger ﷺ about her? They said: Who dare it; but Usama; the loved one of Allah Messenger ﷺ ? So Usama spoke to him. Thereupon Allah Messenger ﷺ said: Do you intercede regarding one of the punishments prescribed by Allah? He then stood up and addressed people saying: O people; those who have gone before you were destroyed; because if any one of high rank committed theft amongst them; they spared him; and it anyone of low rank committed theft; they inflicted the prescribed punishment upon him. By Allah; if Fatima; daughter of Muhammad; were to steal; I would have her hand cut off. In the hadith transmitted on the authority of Ibn Rumh the words are : Verily those before you perished. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17364 | Aisha; the wife of Allah Apostle ﷺ ; reported that the Quraish were concerned about the woman who had committed theft during the lifetime of Allah Apostle ﷺ ; in the expedition of Victory of Mecca. They said: Who would speak to Allah Messenger ﷺ about her? They again said: Who can dare do this but Usama Bin Zaid; the loved one of Allah Messenger ﷺ ? She was brought to Allah Messenger ﷺ and Usama Bin Zaid spoke about her to him interceded on her behalf. The color of the face of Allah Messenger ﷺ changed; and he said: Do you intercede in one of the prescribed punishments of Allah? He Usama said: Messenger of Allah; seek forgiveness for me. When it was dusk. Allah Messenger ﷺ stood up and gave an address. He first glorified Allah as He deserves; and then said: Now to our topic. This injustice destroyed those before you that when any one of high rank committed theft among them; they spared him; and when any weak one among them committed theft; they inflicted the prescribed punishment upon him. By Him in Whose Hand is my life; even if Fatima daughter of Muhammad were to commit theft; I would have cut off her hand. He the Holy Prophet then commanded about that woman who had committed theft; and her hand was cut off. Aisha further said: Hers was a good repentance; and she later on married and used to come to me after that; and I conveyed her needs and problems to Allah Messenger ﷺ. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-17369 | Ubada Bin AlSamit reported that whenever Allah Apostle ﷺ received revelation; he felt its rigour and the complexion of his face changed. One day revelation descended upon him; he felt the same rigour. When it was over and he felt relief; he said: Take from me. Verily Allah has ordained a way for them the women who commit fornication ;: When a married man commits adultery with a married woman; and an unmarried male with an unmarried woman; then in case of married persons there is a punishment of one hundred lashes and then stoning to death. And in case of unmarried persons; the punishment is one hundred lashes and exile for one year. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17371 | Abdullah Bin Abbas reported that Umar Bin AlKhattab sat on the pulpit of Allah Messenger ﷺ and said: Verily Allah sent Muhammad ﷺ with truth and He sent down the Book upon him; and the verse of stoning was included in what was sent down to him. We recited it; retained it in our memory and understood it. Allah Messenger ﷺ awarded the punishment of stoning to death to the married adulterer and adulteress and; after him; we also awarded the punishment of stoning; I am afraid that with the lapse of time; the people may forget it and may say: We do not find the punishment of stoning in the Book of Allah; and thus go astray by abandoning this duty prescribed by Allah. Stoning is a duty laid down in Allah Book for married men and women who commit adultery when proof is established; or it there is pregnancy; or a confession. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17381 | Abu Saeed reported that a person belonging to the clan of Aslam; who was called Ma; iz Bin Malik; came to Allah Messenger ﷺ and said: I have committed immorality adultery ; so inflict punishment upon me. Allah Apostle ﷺ turned him away again and again. He then asked his people about the state of his mind. They said: We do not know of any ailment of his except that he has committed something about which he thinks that he would not be able to relieve himself of its burden but with the Hadd being imposed upon him. He Maiz came back to Allah Apostle ﷺ and he commanded us to stone him. We took him to the Baqi AlGharqad the graveyard of Medina. We neither tied him nor dug any ditch for him. We attacked him with bones; with clods and pebbles. He ran away and we ran after him until he came upon the ston ground AlHarra and stopped there and we stoned him with heavy stones of the Harra until he became motionless lie died. He the Holy Prophet then addressed us in the evening saying Whenever we set forth on an expedition in the cause of Allah; some one of those connected with us shrieked under the pressure of sexual lust as the bleating of a male goat. It is essential that if a person having committed such a deed is brought to me; I should punish him. He neither begged forgiveness for him nor cursed him. | The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17388 | Abu Huraira and Zaid b Khalid AlJuhani reported that one of the desert tribes came to Allah Messenger ﷺ and said: Messenger of Allah; I beg of you in the name of Allah that you pronounce judgment about me according to the Book of Allah. The second claimant who was wiser than him said: Well; decide amongst us according to the Book of Allah; but permit me to say something. Thereupon Allah Messenger may peace be upon ham said: Say. He said: My son was a servant in the house of this person and he committed adultery with his wife. I was informed that my son deserved stoning to death as punishment for this offence. I gave one hundred goats and a slave girl as ransom for this. I asked the scholars if this could serve as an expiation for this offence. They informed me that my son deserved one hundred lathes and exile for one year. and this woman deserved stoning as she was married. Thereupon Allah Messenger may peace he upon him said: By Him in Whose Hand is my life. I will decide between you according to the Book of Allah. The slave-girl and the goats should be given back; and your son is to be punished with one hundred lashes and exile for one year. And; O Unais Bin Zuhaq AlAslami ; go to this woman in the morning; and if she makes a confession; then stone her. He the narrator said: He went to her in the morning and she made a confession. And Allah Messenger ﷺ made pronouncement about her and she was stoned to death. | The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on 5 in Sahih Muslim | |
| SahihMuslim-017-001-17393 | AlBara Bin Azib reported: There happened to pass by Allah Apostle ﷺ a Jew blackened and lashed. Allah Apostle ﷺ called them the Jews and said: Is this the punishment that you find in your Book Torah as a prescribed punishment for adultery? They said: Yes. He the Holy Prophet called one of the scholars amongst them and said: I ask you in the name of Allah Who sent down the Torah on Moses if that is the prescribed punishment for adultery that you find in your Book. He said: No. Had you not asked me in the name of Allah; I would not have given you this information. We find stoning to death as punishment prescribed in the Torah. But this crime became quite common amongst our aristocratic class. So when we caught hold of any rich person indulging in this offence we spared him; but when we caught hold of a helpless person we imposed the prescribed punishment upon him. We then said: Let us argree on a punishment which we can inflict both upon the rich and the poor. So We decided to blacken the face with coal and flog as a substitute punishment for stoning. Thereupon Allah Messenger ﷺ said: O Allah; I am the first to revive Thy command when they had made it dead. He then commanded and he the offender was stoned to death. Allah; the Majestic and Glorious; sent down this verse : O Messenger; the behaviour of those who vie with one another in denying the truth should not grieve you... up to is vouchsafed unto you; accept it v. 41 2176 It was said by the Jews : Go to Muhammad; it he commands you to blacken the face and award flogging as punishment for adultery ; then accept it; but it he gives verdict for stoning; then avoid it. It was then that Allah; the Majestic and Great; sent down these verses : And they who do not judge in accordance with what Allah has revealed are; indeed; deniers of the truth v. 44 ; And they who do not judge in accordance with what Allah has revealed-they; they indeed are the wrongdoers v. 45 ; And they who do not judge in accordance with what God has revealed-they are the iniquitous v. 47. All these verses were revealed in connection with the non-believers. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17398 | Abu Huraira reported that he heard Allah Messenger ﷺ as saying: When the slave-woman of any of you commits adultery and this offence of hers becomes clear; she should be flogged as the prescribed punishment; but hurl no reproach at her. If she commits adultery again; she should again be punished by flogging; but hurl no reproach upon her. If she commits fornication for the third time and it becomes clear; then he should sell her; even if only for a rope of hair. | The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-17405 | Anas Bin Malik reported that a person who had drink wine was brought to Allah Apostle ﷺ. He gave him forty stripes with two lashes. Abu Bakr also did that; but when Umar assumed the responsibilities of the Caliphate; he consulted people and Abdulrahman said: The mildest punishment for drinking is eighty stripes and Umar their prescribed this punishment. | The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-17414 | Ubida Bin AlSamit reported: While we were in the company of Allah Messenger may peace be upoi him he said: Swear allegiance to me that you will not associate anything with Allah; that you will not commit adultery; that you will not steal; that you will not take any life which it is forbidden by Allah to take but with legal justification; and whoever among you fulfils it; his reward is with Allah and he who commits any such thing and is punished for it; that will be all atonement for it And if anyone commits anything and Allah conceals his faultfls ; his matter rests with Allah. He may forgive if He likes; and He may punish him if He likes. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-17416 | Ubida Bin AlSamit reported: Allah Messenger ﷺ took a pledge from us as he took from the women that we will not associate anything with Allah and we will not steal; and we will not commit adultery; and we will not kill our children; and we will not bring calumny upon one another. And he who amongst you fulfils this pledge ; his reward rests with Allah; and he upon whom amongst you is imposed the prescribed punishment and that is carried out; that is his expiation for that sin ; and he whose sins were covered by Allah; his matter rests with Allah. He may punish him if He likes or may forgive him if He so likes. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-18864 | Abu Huraira reported Allah Messenger ﷺ as say- ing: There was a dispute between the Hell and the Paradise and it the Hell said: The haughty and the proud would find abode in me. And the Paradise said: The meek and the humble would find their abode in me. Thereupon Allah; the Exalted and Glorious; addressing the Hell said: You are the means of My punishment by which I punish those of My servants whom I wish. And addressing the Paradise He said: You are only My Mercy by means of which 1 shall show mercy to those whom I wish; but each one of you would be full. | The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-18865 | Abu Huraira reported Allah Messenger ﷺ as say- ing: The Hell and the Paradise fell into dispute and the Hell said: I have been dis- tinguished by the proud and the haughty. And the Paradise said: What is the matter with me that the meek and the humble amongst people and the downtrodden and the simple enter me? Thereupon Allah said to the Paradise: You are the means of My Mercy whereby I show mercy to those of My servants whom 1 wish; and He said to the Hell: You are the means of punishment whereby 1 punish those of My servants whoml wish. Both of you will be full. The Hell will riot be filled up until Allah puts down His foot in it. The Hell would say: Enough; enough; enough; and at that time it will be filled up; all its parts integrated together. | The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-19048 | Ubay Bin Kaab reported that the words of Allah; the Exalted and Glorious: We will; surely; make them taste the lesser punishment before the severer punishment that haply they may return xxxii. 21 imply the torments of the world. victory of Rome; seizing of the Meccans ; or smoke. And Shalba was in doubt about seizing or smoke. | The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-19350 | Abu Saeed Khudri reported that Allah Messenger ﷺ said that a person amongst the earlier nations before you was conferred property and children by Allah; He said to his children: You must do as I command you to do; otherwise I will make others besides you as my inheritors. As I die; burn my body and blow my ashes in the wind as I do not find any merit of mine which would please Allah; and if Allah were to take hold of me; He would punish me. He took a pledge from them and they did as he commanded thein to do. Allah said: What prompted you to do this? He said: My Lord. Thine fear; and Allah did not punish him at all. | The Chapter on Enemies And Groups And Evil in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-19373 | Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: There was a person before you who had killed ninety-nine persons and then made an inquiry about the learned persons of the world who could show him the way to salvation. He was directed to a monk. He came to him and told him that he had killed ninety-nine persons and asked him whether there was any scope for his repentance to be accepted. He said: No. He killed him also and thus completed one hundred. He then asked about the learned persons of the earth and he was directed to a scholar; and he told him that he had killed one hundred persons and asked him whether there was any scope for his repentance to be accepted. He said: Yes; what stands between you and the repentance? You better go to such and such land; there are people devoted to prayer and worship and you also worship along with them and do not come to the land of yours since it was an evil land for you. So he went away and he had hardly covered half the distance when death came to him and there was a dispute between the angels of mercy and the angels of punishment. The angels of mercy said: This man has come as a penitant and remorseful to Allah and the angels of punishment said: He has done no good at all. Then there came another angel in the form of a human being in order to decide between them. He said: You measure the land to which he has drawn near. They measured it and found him nearer to the land where he intended to go the land of piety ; and so the angels of mercy took possession of it. Qatada said thatHassan told him that it was said to them that as death approached him; he crawled upon his chest and managed to slip in the land of mercy. | The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-19434 | Abu AlAswad reported that Imran b Husain asked him: What is your view; what the people do today in the world; and strive for; is it something decreed for them or preordained for them or will their fate in the Hereafter be deterrained by the fact that their Prophets brought them teaching which they did not act upon? I said: Of course; it is something which is predetermined for them and preordained for them. He further said: Then; would it not be an injustice to punish them ? I felt greatly disturbed because of that; and said: Everything is created by Allah and lies in His Power. He would not be questioned as to what He does; but they would be questioned; thereupon he said to me: May Allah have mercy upon you; I did not mean to ask you but for testing your intelligence. Two men of the tribe of Muzaina came to Allah Messenger ﷺ and said: Allah Messenger; what is your opinion that the people do in the world and strive for; is something decreed for them; something preordained for them and will their fate in the Hereafter be determined by the fact that their Prophets brought them teachings which they did not act upon. and thus they became deserving of punishment? Thereupon; he said: Of course; it happens as it is decreed by Destiny and preordained for them; and this view is confirmed by this verse of the Book of Allah; the Exalted and Glorious: Consider the soul and Him Who made it perfect; then breathed into it its sin and its piety xci. 8. | The Chapter on Lost And Found And Being Angry in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-19500 | Anas reported that Allah Messenger ﷺ visited a person from amongst the Muslims in order to inquire about his health who had grown feeble like the chicken. Allah Messenger ﷺ said: Did you supplicate for anything or beg of Him about that? He said: Yes. I used to utter these words : Impose punishment upon me earlier in this world; what Thou art going to impose upon me in the Hereafter. Thereupon Allah Messenger ﷺ said: Hallowed be Allah; you have neither the power nor forbearance to take upon yourself the burden of His Punishment. Why did you not say this: O Allah; grant us good in the world and good in the Hereafter; and save us from the torment of Fire. He the Holy Prophet made this supplication for him and he was all right. | The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-19825 | Urwa reported on the authority of his father that Hisham Bin Hakim Bin Hizam happened to pass by some people in Syria who had been made to stand in the sun and olive-oil was being poured upon their heads. He said: What is this? It was said: They are being punished for not paying the Kharaj the government revenue. Thereupon he said: Allah would punish those who torment people in this world without any genuine reason. | The Chapter on Manners And Attitudes And Anger in HodHood Indexing, Chapter on 33 in Sahih Muslim | |
| SahihMuslim-017-001-20303 | Usama Bin Zaid reported Allah Messenger ﷺ having said this: This calamity or illness was a punishment with which were punished some of the nations before you. Then it was left upon the earth. It goes away once and comes back again. He who heard of its presence in a land should not go towards it; and he who happened to be in a land where it had broken out should not fly from it. | The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on 32 in Sahih Muslim | |
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In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10006 | Narrated Ubay Bin Kaab On the Day of Uhud; sixty-four of the Ansar were killed; and six from the Muhajirin; one of whom was Hamzah; and they mutilated them; so the Ansar said: If; in the future we are able to kill them on a day like this; we would mutilate from among them as twice as they mutilate from among us. He said: So on the day of the Conquest of Makkah; Allah revealed: And if you punish them; then punish them with the like of that with which you were afflicted. But if you have patience; then it is better for those who are patient 16:126. So a man said: There shall be no Quraish after today. But the Messenger of Allah ﷺ said: Leave the people; except for four. | The Chapter on Alansar And Day Of Perishing in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10042 | Narrated Aisha: that a man came and sat in front of the Messenger of Allah ﷺ and said: O Messenger of Allah! I have two slaves who lie to me; deceive me; and disobey me; and I scold them and hit them. So what is my case because of them? He said: The extent to which they betrayed you; disobeyed you and lied to you will be measured against how much you punish them. If your punishing them is equal to their sins; then the two will be the same; nothing for you and nothing against you. If your punishing them is above their sin; some of your rewards will be taken from you and given to them. So the man left; and began weeping and crying aloud. The Messenger of Allah ﷺ said: You should read what Allah said in His Book: And We shall set up the Balances of justice on the Day of Resurrection; then none will be dealt with unjustly in anything... to the rest of the Ayah 21:47. So the man said: By Allah; O Messenger of Allah! I see nothing better for myself; than me parting with them. Bear witness that they are all free. | The Chapter on Companions in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10055 | Narrated Saeed Bin Jubair: I was asked about those who were involved in the case of Lian and if they are to be separated; during the leadership of mousab Bin AlZubair. I did not know what to say. So I went to the house of Abdullah Bin Umar and I sought permission to enter. I was told he was taking a nap; but he heard me taking and he said: Is it Ibn Jubair? Enter. You would not have come except for a need. He said: So I entered and found him laying on a saddlecloth from his mount. I said: O Abu Abdulrahman Are those involved in Lian separated? He said: Glorious is Allah! Yes. The first who asked about hat was so-and-so the son of so-and-so. He came to the Prophet ﷺ and said O Messenger of Allah! If one of us saw his wife committing adultery; what should he do? If he were to say anything; his statement would be a horrible matter; and if he were to remain silent; his silence about the matter would be horrible. He said: So the Prophet ﷺ remained silent and did not answer him. Afterwards he came to the Prophet ﷺ and said: The one who asked you about it has been tried by it. So Allah revealed these Ayat from Surat AlNur: And those who accuse their wives and have no witnesses except themselves; let the testimony of one of them be four testimonies by Allah 24:6-10 - until the end of those Ayat. He said: So he called for the man and recited the Ayat to him and admonished him; reminded him; and he told him: Indeed the punishment of the world is less than the punishment of the Hereafter. So he said: Nay! By the One Who sent you with the Truth! I did not lie about her. Then he ﷺ did the same with the woman; admonishing her and reminding her and he told her: Indeed the punishment of the world is less than the punishment of the Hereafter. She said: Nay! By the One Who sent you with the Truth! He is not telling the truth. He said: So he started with the man: He testified four times; by Allah that he is one of the truthful; and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah; that he was one of the liars; and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them. | The Chapter on Wives And Relationship Lian in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10056 | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10131 | Narrated Masruq: A man came to Abdullah and said: A story teller has said that a smoke will appear from the earth; taking the hearing of disbelievers and manifesting as a cold for the believers. He became angry; and since he was reclining; he sat up then said: When one of you is asked about something he knows; then let him speak accordingly - Mansur one of the narrators narrated it as: Then let him inform of it - And when asked about what he does not know; then let him say: Allah knows best. For indeed; it is part of a man knowledge; that when he is asked about something he does not know; he says: Allah knows best. For verily Allah; Most High said to His Prophet: Say: No wage do I ask of you for this; nor am I one of the pretenders 38:86. When the Messenger of Allah ﷺ saw that the Quraish were behaving stubbornly with him; he said: O Allah! Assist me against them with seven years of famine like the seven of Yousif. So He punished them with drought making everything barren; until they ate skins and carcasses - one of them said: bones. He said: And it appeared that smoke was coming out of the earth. So Abu Sufyan came to him and said: Verily your people are being destroyed; so supplicate to Allah for them. He said: So this is about His saying: The Day when the sky will bring forth a visible smoke; covering the people; this is a painful torment 44:10 & 11. Mansur narrated it as: So this is about His saying: Our Lord! Remove the torment from us; really we shall become believers 44:12. - So shall the punishment be removed from them in the Hereafter? AlBatshah humiliated defeat in Badr ; AlLizam disbeliever captives from Badr ; the smoke; - one of them said: The moon the other said: The Romans have all passed. | The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7359 | Ibn Abbas narrated: The Prophet passed by two graves. He said: These two are being punished. And they are not being punished for something major. As for this one; he would not protect himself from his urine. As for this one; he used to spread Namimah slander. | The Chapter on Asr Maghrib And Zuhur Obligatory Prayers in HodHood Indexing, Chapter on Severe Warning Against Not Shielding Oneself From Urine in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7662 | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on What Has Been Related About The Legal Punishments Are Atonement For Those Who Recieve Them in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7682 | Narrated Ikrimah: That Ali burnt some people who apostasized from Islam. This news reached Ibn Abbas; so he said: If it were me I would have killed them according to the statement of Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: Whoever changes his religion then kill him. And I would not have burned them because the Messenger of Allah ﷺ said: Do not punish with the punishment of Allah. So this reached Ali; and he said: Ibn Abbas has told the truth. | The Chapter on Truth And Hypocrisy And Islam And Forgiveness in HodHood Indexing, Chapter on What Has Been Related About The Apostate in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7687 | Narrated Abu Burdah bun Niyar: That the Messenger of Allah ﷺ said: No one is to be lashed more than ten lashes except for a legal punishment among Allah punishments. | Chapter on What Has Been Related About AtTazir Unregulated Punishments in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7953 | Saeed Bin Jubair narrated: I was asked about those who were involved in the case of Lian and if they are to be separated; during the leadership of mousab Bin AlZubair. I did not know what to say. So I went to the house of Abdullah Bin Umar and I sought permission to enter. I was told that he was taking a nap; but he heard me talking and he said: Is it Ibn Jubair? Enter. You would not have come except for a need.He said: So I entered and found him lying on a saddlecloth from his mount. I said: O Abu Abdulrahman Are those involved in Lian separated? He said: Glorious is Allah! Yes. The first who asked about that was so-and-so the son of so-and-so. He came to the Prophet and said: O Messenger of Allah! If one of us saw his wife committing adultery what should he do? If he were to say anything; his statement would be a horrible matter; and if he were to remain silent; his silence about the matter would be horrible.He said: So the Prophet remained silent and did not answer him. Afterwards he came to the Prophet and said: The one who asked you about it has been tried by it. So Allah revealed these Ayat from Surat AlNur. And those who accuse their wives and have no witnesses except themselves - until the end of those Ayat. So he called for the man and recited the Ayat to him and admonished him; reminded him; and he told him: Indeed the punishment of the world is less than the punishment of the Hereafter. So he said: Nay! By the One Who sent you with the truth! I did not lie about her. Then he did the same with the woman; admonished her and reminding her and he told her: Indeed the punishment of the world is less than the punishment of the Hereafter. She said: Nay! By the One Who sent you with the truth! He is not telling the truth.He said: So he started with the man: He testified four times; by Allah that he is one of the truthful; and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah; that he was one of the liars; and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on What has been related about Lian in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8189 | Yahya Bin Abdulrahman narrated from Ibn Umar that: The Prophet said: The deceased is punished for the crying of his family over him. So; Aisha said: May Allah have mercy upon him. He has not lied; but he is mistaken. It is only that the Messenger of Allah said about a Jewish man who died: The deceased is being punished and his family is crying over him. | The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on What Has Been Related About The Permission For Crying Over The Deceased in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8191 | Abdullah Bin Abi Bakr - and he is Ibn Muhammad Bin Amr Bin Hazm - narrated from his father; that: Amrah informed him that she heard Aisha; while it was being mentioned to her that Ibn Umar had said that the deceased would be punished for the crying of the living over him. So Aisha said: May Allah forgive Abu Abdulrahman He has not lied; but he is mistaken in the understanding. Rather; the Messenger of Allah passed by a Jewish woman who was being cried over; so he said: They are crying over her and she is being punished in her grave. | The Chapter on Recitations And Poetry Graves in HodHood Indexing, Chapter on What Has Been Related About The Permission For Crying Over The Deceased in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8513 | The Chapter on Body Parts And Tashahhud in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9166 | Narrated Ali Bin Abu Talib: that the Prophet ﷺ said: Whoever is penalized for a crime then his punishment has been hastened for him in the world; for Allah is more just than to double the punishment upon His slave in the Hereafter. And whoever does a punishable act and then Allah covers it for him and forgives him; then Allah is more kind than to recount something which He has already forgiven. | The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on What Has Been Related About The Adulterer Does Not Commit Adultery While He Is A Believer in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9334 | Anas Bin Malik narrated that: The Prophet ﷺ visited a man who was so emaciated that he had become like a baby bird. He ﷺ said to him: And did you not used to supplicate? Did you not used to ask Your Lord for sound health? He said: I used to say: O Allah; whatever You are going to punish me with in the Hereafter; then hasten it for me in this world. So the Prophet ﷺ said: Glory is to Allah; you are not capable of that or you are not able to stand that. Would you not say: O Allah; give us good in this world; and good in the Hereafter; and spare us the punishment of the Fire Allahumma atina fid-dunya <U+1E25>asanatan wa fil akhirati <U+1E25>asanatan wa qina adhaban-nar. | The Chapter on Mudhar Arabi Tribe in HodHood Indexing, Chapter on What Has Been Related About Counting The Tasbih On The Hand in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9341 | The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, The Book of Chapters on Supplication in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9342 | Aisha narrated that the Messenger of Allah ﷺ used to supplicate with these words: O Allah; indeed; I seek refuge in You from the trial of the Fire; and the punishment of the Fire; and the punishment of the grave; and the trial of the grave; and from the evil of the trial of the grave; and from the evil of the trials of riches; and from the evils of the trials of poverty; and from the evil of the trial of the false Masih. O Allah; wash my sins with water of ice and hail; and cleanse my heart of sins; as You cleansed a white garment of filth; and distance me and my sins as You distanced between the east and the west. O Allah; indeed; I seek refuge in You from laziness; senility; sin and debt. Allahumma inni audhu bika min fitnatin-nar; wa adhabin-nar; wa adhabil-qabr; wa fitnatil-qabr; wa min sharri fitnatil-ghina; wa min sharri fitnatil-faqr; wa min sharri fitnatil- masi<U+1E25>id-dajjal. Allahummaghsil kha<U+1E6D>ayaya bi-maith-thalji Albardi; wa anqi qalbi minal-kha<U+1E6D>aya kama anqaitath-thawbal-abya<U+1E0D>a minad-danas; wa baid baini wa baina kha<U+1E6D>ayaya kama baadta bainal-mashriqi wal maghrib; Allahumma inni audhu bika min Alkasali Alharami Almathami Almaghram. | The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, The Book of Chapters on Supplication in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9451 | Abu Huraira narrated that the Messenger of Allah ﷺ said: Seek refuge with Allah from the punishment of Hell; and seek refuge in Allah from the punishment of the grave. Seek refuge in Allah from the trial of AlMasihid-Dajjal; and seek refuge in Allah from the trials of life and death. | The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on About Seeking Refuge in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9891 | Narrated Humaid Bin Abdulrahman Bin Awuf : that Marwan Bin AlHakam said: Go O Rafi - who was his gate-keeper - to Ibn Abbas and say to him: If every person who rejoices with what he has done; and loves to be praised for what he has not done; will be punished; then we will all be punished. So Ibn Abbas said: This Ayah has got nothing to do with you. This was only revealed about the People of the Book. Then Ibn Abbas recited: When Allah took a covenant from those who were given the Scripture to make it known and clear to mankind... 3:187 and he recited: Think not that those who rejoice in what they have done; and love to be praised for what they have not done... 3:188 Ibn Abbas said: The Prophet ﷺ asked them about something; and they concealed it; and told him about something else. So they left wanting him to think that they informed him about what he asked them; and wanting to be praised for that by him; and they were rejoicing over what they had concealed; and the fact that they were asked about it. | The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9959 | Narrated Abu Burdah Bin Abi Mousa: from his father; that the Messenger of Allah ﷺ said: Allah sent down two guarantees of safety for the benefit of my Ummah: And Allah would not punish them while you are among them; nor will He punish them while they seek forgiveness 8:33. So when I pass; I leave seeking forgiveness among them until the Day of Resurrection. | The Chapter on Forgiveness And Worship in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-12202 | It was narrated form Amr Bin Shuainb; from his father; from his grandfather; that the Prophet said: Pardon matters that may deserve a Hadd punishment before you bring it to my attention; for whatever is brought to my attention; the Hadd punishment becomes binding. Saif | The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on Stealing Something that Is Kept In A Protected Place in Sunan AlNasai | |
| SunanAlNasai-017-001-12203 | It was narrated from Amr Bin Shuaib from his father; from Abdullah Bin Amr that the Messenger of Allah said: Pardon matters among yourselves that may deserve a Hadd punishment; for whatever is brought to my attention; the Hadd punishment b becomes binding. Daif | The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on Stealing Something that Is Kept In A Protected Place in Sunan AlNasai | |
| SunanAlNasai-017-001-12212 | It was narrated from Aisha that: A woman stole something and she was brought to the Prophet. They said: Who would dare to speak to the Messenger of Allah except Usamah. So they spoke to Usamah and he spoke to the Prophet. The Prophet said: O Usamah; the Children of Israel were destroyed because whenever a noble person among them committed a crime; for which a Hadd punishment was deserved; they would let him go. But if a low-class person among them committed such a crime; they would carry out the punishment on him. If Fatimah bint Muhammad were to steal; I would cut off her hand. | The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai | |
| SunanAlNasai-017-001-12215 | It was narrated that Aisha said: A woman borrowed some jewelry; saying that other people whose names were known but hers was not then she sold it and kept the money. She was brought to the Messenger of Allah; and her people went to Usamah Bin Zaid; who spoke to the Messenger of Allah concerning her. The face of ht Messenger of Allah changed color while he was speaking to him. Then the Messenger of Allah said to him: Are you interceding with me concerning one of ht Hadd punishments decreed by Allah? Usamah said: Pray for forgiveness for me; O Messenger of Allah! Then the Messenger of Allah stood up that evening; he praised and glorified Allah; the mighty and sublime; as he deserves; then he said: The people who came before you were destroyed because; whenever a noble person among them stole; they let him go. But if a low-class person stole; they would carry out the punishment on him. By the One in whose hand is the soul of Muhammad; if Fatimah bint Muhammad were to steal; I would cut off her hand. Then he cut off that woman. | The Chapter on Love And Emotions And Beloved Leaders in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai | |
| SunanAlNasai-017-001-12216 | It was narrated from Aisha that Quraish were worried about the Mkahzumi woman who had stolen. They said;Who will speak to the Messenger of Allah concerning her? They said: Who would dare to do that except Usamah Bin Zaid; the beloved of the Messenger of Allah? so Usamah spoke to him and the Messenger of Allah said: Are you interceding concerning one of the Hadd punishments decreed by Allah? Then he stood up and addressed the people and said: Those who came before you were destroyed because; whenever a noble person among them stole; they would let him go. But if a person who was weak stole; they would carry out the punishment on him. By Allah; if Fatimah the daughter of Muhammad were to steal; I would cut off her hnad. | The Chapter on Wishes And The Earth in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai | |
| SunanAlNasai-017-001-12219 | It was narrated from Aisha that: a woman stole at the time of the Messenger of Allah; during the Conquest; and she was brought to the Messenger of Allah. Usamah Bin Zaid spoke to him concerning her. But when he spoke to him; the face of the Messenger of Allah changed color; and the Messenger of Allah said: Are you interceding concerning one of the Hadd punishment decreed by Allah? Isa;aj said to him: O Messenger of Allah ask Allah to forgive me! When evening came; the Messenger of Allah stood up and praised and glorified Allah; the mighty and sublime; as He deserves; then he said: The people who came before you were destroyed because whenever a noble person among them stole; they would let him go. But if one who was weak stole; they would carry out the Hadd punishment on him. Then he said: By the One in whose hand is my soul; if Fatimah bint Muhammad were to steal; I would cut off her hand. | The Chapter on Wishes And The Earth in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai | |
| SunanAlNasai-017-001-12220 | It was narrated that AlZuhri said: Urwah Bin AlZubair told me that a woman stole at the time of the Messenger of Allah; during the Conquest. Her people went to Uswamah Bin Zaid; to ask him to intercede. Urwah said: When Usamah spoke to him concerning her; the face of the Messenger of Allah changed color and he said: Are you speaking to me concerning one of the Hadd punishments of Allah? Usamah said: Pray to Allah for forgiveness for me; O Messenger of Allah. When evening came; the Messenger of Allah stood up to deliver a speech. He praised Allah as He deserves; then he said: The people who came before you were destroyed because; whenever a noble person among them stole; they would carry out the Hadd punishment on him. By the One in whose hand is my soul; if Fatimah bint Muhammad were to steal; I would cut off her hand. Then the Messenger of Allah ordered that the hand of that woman be cut off. After that she repented sincerely; and Aisha said: She used to come to me after that; and I would convey her needs to the Messenger of Allah. | The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai | |
| SunanAlNasai-017-001-12274 | It was narrated from Amr Bin Shuaib; from his father; that his grandfather Abdullah Bin Amr; that the Messenger of Allah wsa asked about fruit on the tree. He said: Whatever a needy person takes without putting any in his pocket and taking it away ; there is no penalty on him. But whoever takes anything away; he must pay a penalty of twice its value; and be punished. Whoever steals something after it has been stored properly; and its value is equal to that of a shield; his hand must be cut off. Whoever steals something worth less than that; he must pay a penalty of twice its value and be punished. | The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on Stealing Fruit after it has been put in the place where it is stored to dry in Sunan AlNasai | |
| SunanAlNasai-017-001-12275 | It was narrated from Amr Bin Shuaib; from his father; that his grandfather Abdullah Bin Amr; that a man from Muzainah came to the Messenger of Allah and said: O Messenger of Allah; what do you think about a sheep stolen from the pasture? He said: The thief must pay double and be punished. There is no cutting off of the hand for stealing livestock; except what which has been put in the pen; if its value is equal to that of a shield; in which case the thiefs hand is to be cut off. If its value is not equal to that of a shield; then he should pay a penalty of twice its value and be flogged as a punishment. He said: O Messenger of Allah! What do you think about fruit on the tree? He said: The thief must pay double and be punished. There is no cutting off of the hand for stealing fruit on the tree; except for that which has been stored properly if its value is equal to that of a shield; in which case the thiefs hand is not equal to that of a shield; then he should pay a penalty of twice its value and be flogged as a punishment. | The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on Stealing Fruit after it has been put in the place where it is stored to dry in Sunan AlNasai | |
| SunanAlNasai-017-001-12478 | It was narrated that Ibn Abbas said: The Messenger of Allah ﷺ passed by two graves and said: These two are being punished; but they are not being punished for something that was difficult to avoid. As for this; he used not to take precautions to avoid his body to clothes being soiled by urine; and this one used to walk around spreading malicious gossip. Then he called for a fresh palm-leaf stalk and split it in two; and placed one piece on each of the two graves. They said: O Messenger of Allah; why did you do that? He said: Perhaps the torment will be reduced for them so long as this does not dry out.Mansur Contradicted him; he reported it from Mujahid from Ibn Abbas but he did not mention Tawus in it. | The Chapter on Funerals And Torture In The Grave in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-12751 | It was narrated that Amr Bin Maimun said: Abdullah told us: The Messenger of Allah ﷺ was praying at the House the Kabah and a group of the nobles of Quraish were sitting there. They had just slaughtered a camel and one of them said: Which of you will take these stomach contents with the blood and wait until he prostrates; then put them on his back? Abdullah said: The one who was most doomed got up and took the stomach contents; then went and waited until he prostrated himself; and put it on his back. Fatimah; the daughter of the Messenger of Allah ﷺ ; who was a young girl; was told about that; and she came running and took it off his back. When he had finished praying he said: O Allah! Punish the Quraish; three times; O Allah; punish Abu Jahl Bin Hisham; Shaibah Bin Rabiah; Utbah Bin Rabiah; Uqbah Bin Abi Muait until he had listed seven men from Quraish. Abdullah said: By the One Who revealed the Book to him; I saw them dead on the day of Badr their corpses in a single dry well. | The Chapter on Lost And Found And Quraish in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-13832 | It was narrated that Ubadah Bin AlSamit said: While there was a group of his companions around him; the Messenger of Allah said: Pledge to me; that you will not associate anything with Allah; nor steal; nor commit unlawful sexual relations; nor kill your children; you will not utter slander; fabricating from between your hands and feet; and you will not disobey me in goodness Maruf. Whoever fulfills this pledge ; his reward will be with Allah; and whoever commits any of these actions and is punished for it; it will be an expiation for him. Whoever commits any of these actions then Allah conceals him; then his affair is up to Allah; if He wills He will forgive him; and if He wills punish him. Sahih Ahmed Bin Saeed contradicted him. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Pledging To Engage In Jihad in Sunan AlNasai | |
| SunanAlNasai-017-001-13833 | It was narrated from Ubadah Bin AlSamit that the Messenger of Allah said: Why dont you pledge to me upon that which the women have pledged: That you will not associate anything with Allah; that you will not steal; that you will not have unlawful sexual relations; that you will not utter slander; fabricating from between your hands and feet; and that you will not disobey me in goodness Maruf ? We said: yes; O Messenger of Allah. So we gave him our pledge; on that basis. The Messenger of Allah said: Whoever commits any of these actions after that; and is punished; that will be an expiation. Whoever is not punished; then his affair is up to Allah; if He wills; He will forgive him; and if He wills; He will punish him. | The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on Pledging To Engage In Jihad in Sunan AlNasai | |
| SunanAlNasai-017-001-13849 | It was narrated that Abu Idris AlKhawlani said: I heard Ubadah Bin AlSamit say: I pledged to the Messenger of Allah among a group of people; and he said: I accept your pledge that you will not associate anything with Allah; you will not steal; you will not have unlawful sexual relations; you will not kill you children; you will not utter slander; fabricating from between your hands and feet; and you will not disobey me when commanded with goodness. Whoever fulfills this pledge ; his reward will be with Allah; and whoever commits any of these actions and is punished for it; it will be purification for him. Whoever commits any of these action then Allah conceals him; it is up to Allah; if He wills He will forgive him; and if He wills; He will punish him. | The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on Pledging To Forsake The Idolaters in Sunan AlNasai | |
| SunanAlNasai-017-001-14183 | It was narrated from Ikrimah: Some people apostatized after accepting Islam; and Ali burned them with fire. Ibn Abbas said: If it had been me; I would not have burned them; the Messenger of Allah SAWSYMOBOL said: No one should be punished with the punishment of Allah. If it had been me; I would have killed them; the Messenger of Allah SAWSYMOBOL said: Whoever changes his religion; kill him. | The Chapter on Killing And Fire in HodHood Indexing, Chapter on The Ruling on Apostates in Sunan AlNasai | |
| SunanAlNasai-017-001-14969 | It was narrated that Anas Bin Malik said: The first Lian in Islam was when Hilal Bin Umayah accused Sharik Bin AlSahma of committing adultery with his wife. He came to the Prophet and told him about that. The Prophet said: Bring four witnesses; otherwise you will feel the Hadd punishment on your back. And he repeated that several times. Hilal said to him: By Allah; O Messenger of Allah! Allah; the Mighty and Sublime; knows that I am telling the truth; and Allah; the Mighty and Sublime; will certainly reveal to you that which will spare my back from the whip. While they were like that; the Verse of Lian was revealed to him: As to those who accuse their wives. He called Hilal and he bore witness four times by Allah that he was telling the truth; and the fifth time he invoked the curse of Allah upon him if he were lying. Then he called the woman and she bore witness four times by Allah that he was lying. When it came to the fourth or fifth time; the Messenger of Allah said: Stop her; for it will inevitably bring the punishment of Allah upon the liar. She hesitated until we thought that she was going to confess; then she said: I will not dishonor my people today. Then she went ahead with the oath. The Messenger of Allah said: Wait and see. If she produces a child who is white; with straight hair and Qadiya eyes; then he belongs to Hilal Bin Umayah; but if she produces a child who is dark with curly hair; of average size and with narrow calves; then he belongs to Sharik Bin AlSahma. She produced a child who was dark with curly hair; of average size and with narrow calves. The Messenger of Allah said: Had not the matter been settled by the Book of Allah; I would have punished her severely. | The Chapter on Grooming The Child in HodHood Indexing, Chapter on How Lian Is Carried Out in Sunan AlNasai | |
| SunanAlNasai-017-001-14973 | Abd AlMalik Bin Abi Sulaiman said: I heard Saeed Bin Jubair say: I was asked about the two who engage in Lian during the governorship of Ibn AlZubair - should they be separated? I did not know what to say; so I got up and went to the house of Ibn Umar and said: O Abu Abdulrahman should the two who engage in Lian be separated? He said: Yes; Subhan Allah! The first one who asked about that was so-and-so the son of so-and-so who said: O Messenger of Allah; what do you think if a man among us sees his wife committing immoral actions; and if he speaks of it; he will be speaking of a grave matter; but if he keeps quiet; he will be keeping quiet about a grave matter? He did not answer him; then after that; he came to him and said: I was tried with the matter that I asked you about; so Allah; the Mighty and Sublime; revealed these Verses in Surat AlNur.: And for those who accuse their wives until he reached: And the fifth testimony should be that the Wrath of Allah be upon her if he her husband speaks the truth. So he started with the man; exhorting him; reminding him; and telling him that the punishment in this world was less severe than the punishment in the Hereafter. He said: By the One Who sent you with the truth; I am not lying. Then he turned to the woman and exhorted her and reminded her. She said: By the One Who sent you with the truth; he is lying. So he started with the man; and he bore witness four times by Allah that he was telling the truth; and the fifth time he invoked the curse of Allah upon himself if he was lying. Then he turned to the woman and she bore witness four times by Allah that he was lying; and the fifth time she invoked the wrath of Allah upon herself if he was telling the truth. Then he separated them. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on The Imam Exhorting The Man And Woman At The Time of Lian in Sunan AlNasai | |
| SunanAlNasai-017-001-16270 | It was narrated that Imran Bin Hosain said: The deceased is punished due to his family wailing for him. A man said to him: A man died in Khurasan and his family wailed for him here; will he be punished due to his family wailing? He said: The Messenger of Allah spoke the truth and you are a liar. | The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Wailing over the Dead in Sunan AlNasai | |
| SunanAlNasai-017-001-16271 | It was narrated that Ibn Umar said;The Messenger of Allah said: The deceased is punished due to his family weeping over him; Mention of that was made to Aisha and she said: He is wrong; rather the Prophet passed by a grave and said: The occupant of this grave is being punished and his family are weeping for him. Then she recited: And no bearer of burdens shall bear another burden. | The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on Wailing over the Dead in Sunan AlNasai | |
| SunanAlNasai-017-001-16272 | It was narrated from Amrah that she heard Aisha say: ; when she was told that Ibn Umar said that the deceased is punished due to the weeping of the living for him; Aisha said: May Allah forgive Abu Abdulrahman he is not lying; but he has forgotten or made a mistake. The Messenger of Allah passed by a deceased Jewish woman for whom people were weeping and he said: They are weeping for her and she is being punished. | The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on Wailing over the Dead in Sunan AlNasai | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24806 | Ubay Bin Kaab reported: The Prophet ﷺ said: Ubay; I was asked to recite the Quran and I was asked: In one mode or two modes? The angel that accompanied me said: Say; in two modes; I said: In two modes; I was asked again: In two or three modes. The matter reached up to seven modes. He then said: Each mode is sufficiently health-giving; whether you utter all-hearing and all-knowing or instead all-powerful and all-wise. This is valid until you finish the verse indicating punishment on mercy and finish the verse indicating mercy on punishment. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Allah Revealed The Quran According To Seven Ahruf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24871 | Abdullah Bin Abbas said: The Messenger of Allah ﷺ used to teach us this supplication as he taught us the surah from the Quran. He would say: O Allah! I seek refuge in You from the punishment of Hell and I seek refuge in You from the punishment of the grave; and I seek refuge from You from the trails of AlMasihid-Dajjal; and I seek refuge in You from the trials of life and death. | The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25093 | Ibn Abbas said Hilal Bin Umayah accused his wife in the presence of Prophet ﷺ of having committed adultery with Sharik Bin Sahma. The Prophet ﷺ said Produce evidence or you must receive punishment on your back. He said Apostle of Allaah ﷺ when one of us sees a man having intercourse with his wife should he go and seek evidence? But the Prophet ﷺ merely said You must produce evidence or you must receive punishment on your back. Hilal then said By Him Who sent you with the Truth; I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Quranic verses were revealed And those who make charges against their spouses but have no witnesses except themselves reciting till he reached one of those who speak the truth. The Prophet ﷺ then returned and sent for them and they came to him. Hilal Bin Umayah stood up and testified and the Prophet ﷺ was saying Allaah knows that one of you is lying. Will one of you repent? Then the woman got up and testified; but when she was about to do it a fifth time saying that Allaahs anger be upon her if he was one of those who spoke the truth; they said to her this is the deciding one. Ibn Abbas said She then hesitated and drew back so that we thought the she would withdraw what she said Look and see whether she gives birth to a child with eyes looking as if they have antimony in them; wide buttocks and fat legs; if she did. Sharik Bin Sahma will be its father. She then gave birth to a child of a similar description. The Prophet ﷺ thereupon said If it were not for what has already been stated in Allaahs book I would have dealt severely with her.Abu Dawud said This tradition has been transmitted by the people of Medina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25095 | Ibn Abbas said Hilal Bin Umayah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning. Next day he went to the Apostle of Allaah ﷺ in the morning and said Apostle of Allaah ﷺ I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Apostle of Allaah ﷺ disliked what he described and he took it seriously. There upon the following Quranic verse came down And those who make charges against their spouses but have no witnesses except themselves; let the testimony of one of them.... When the Apostle of Allaah ﷺ came to himself after the revelation ended he said Glad tidings to you Hilal; Allaah the exalted has made ease and a way out for you. Hilal said I expected that from my Lord. The Apostle of Allaah ﷺ said Send for her. She then came. The Apostle of Allaah ﷺ recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said I swear by Allah I spoke the truth against her. She said He told a lie. The Apostle of Allaah ﷺ said Apply the method of invoking curses on one another. Hilal was told Bear witness. So he bore witness before Allaah four times that he spoke the truth. When he was about to utter the fifth time he was told Hilal fear Allah; for the punishment in this world is easier than that in the next world and this is the deciding one; that will surely cause punishment to you. He said I swear by Allaah. Allah will not punish me for this act ; as He did not cause me to be flogged for this act. So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her; Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told Fear Allah; for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you. She hesitated for a moment. And then said By Allah; I will not disgrace my people. So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Apostle of Allaah ﷺ separated them from each other and decided that the child will not be attributed to its father. Neither she nor her child will be accused of adultery. He who accuses her or her child will be liable to punishment. He also decided that there will be no dwelling and maintenance for her from the husband as they were separated without divorce and death. He then said If she gives birth to a child with reddish hair; light buttocks; wide belly and light shins he will be the child of Hilal. If she bears a dusky child with curly hair; fat limbs; fat shins and fat buttocks he will be the child of the one who was accused of adultery. She gave birth to a child with curly hair; fat limbs; fat shins and fat buttocks. The Apostle of Allaah ﷺ said Had there been no oaths; I would have dealt with her severely.Ikrimah said Later on he became the chief of the tribe of Mudar. He was not attributed to his father. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25330 | Narrated Abdullah Ibn Amr Ibn AlAs: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ stood up and he was not going to perform bowing till he bowed; and he was not going to raise his head till he raised after bowing ; and he was not going to prostrate himself till he prostrated himself; and he was not going to raise his head till he raised at the end of prostration ; he did similarly in the second rakah; he then puffed in the last prostration saying; Fie; Fie! He then said: My Lord; didst Thou not promise me that Thou wouldst not punish them so long as I will remain among them? Didst Thou not promise me that Thou will not punish them so long as they continue to beg pardon of Thee. The Messenger of Allah ﷺ finished the prayer; and the sun was clear. The narrator then narrated the tradition in full. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Whoever Said That Only Two Ruku Should Be Performed In Eclipse Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26050 | Narrated Abu Bakr: You people recite this verse You who believe; care for yourselves; he who goes astray cannot harm you when you are rightly-guided; and put it in its improper place. Khalid version has: We heard the Prophet ﷺ say: When the people see a wrongdoer and do not prevent him; Allah will soon punish them all. Amr Ibn Hushaym version has: I heard the Messenger of Allah ﷺ say: If acts of disobedience are done among any people and do not change them though the are able to do so; Allah will soon punish them all.Adu Dawud said: This tradition has also been transmitted by Abu Usamah and a group transmitters similar to the version narrated by Khalid. The version of Shubah has: If acts of obedience are done among any people who are more numerous than those who do them.... | The Chapter on Obligations And Pledges in HodHood Indexing, Chapter on Command And Prohibition in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26101 | Narrated Abu Mousa: The Prophet ﷺ said: This people of mine is one to which mercy is shown. It will have no punishment in the next world; but its punishment in this world will be trials; earthquakes and being killed. | The Chapter on Killing And Fire in HodHood Indexing, Chapter on Hope Of Forgiveness For Murder in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26176 | Narrated Ibn Abbas : The Prophet sal Allaahu alayhi wa sallam passed by two graves. He said : Both the dead are being punished; but they are not being punished for a major sin. One did not safeguard himself from urine. The other carriedtales. He then called for a fresh twig and split it into two parts and planted one part on each grave and said: Perhaps their punishment may be mitigated as long as the twigs remain fresh.Another version of Hannad has: One of them did not cover himself while urinating. This version does not have the words: He did not safeguard himself from urine. | The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on Avoiding The Splatter Of Urine in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26568 | Narrated Abdullah Ibn Abbas: The verse The punishment of those who wage war against Allah and His Apostle; and strive with might and main for mischief through the land is execution; or crucifixion; or the cutting off of hands and feet from opposite side or exile from the land...most merciful was revealed about polytheists. If any of them repents before they are arrested; it does not prevent from inflicting on him the prescribed punishment which he deserves. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on What has been reported concerning AlMuharibah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26569 | Aisha said: The Quraish were anxious about the Makhzumi woman who had committed theft; They said : Who will speak to the Messenger of Allah ﷺ about her ? Then they said: Who will be bold enough for it but Uasmah Bin Zaid; the prophets ﷺ friend! So Usamah spoke to him; and the Messenger of Allah ﷺ said : Are you interceding regarding one of the punishments prescribed by Allah ? He then got up and gave an address; saying : What destroyed your predecessors was just that when a person of rank among them committed a theft; They left him alone ; and when a weak one of them committed a theft; they inflicted the prescribed punishment on him. I swear by Allah that if Fatimah daughter of Muhammad should steal; I would have her hand cut off. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Regarding interceding about a legal punishment in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26586 | Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ was asked about fruit which was bung up and said: If a needy person takes some with his mouth and does not take a supply away in his garment; there is nothing on him; but he who carries any of it is to be fined twice the value and punished; and he who steals any of it after it has been put in the place where dates are dried to have his hand cut off if their value reaches the value of a shield. If he steals a thing less in value than it; he is to be find twice the value and punished.Abu Dawud said: Jarin means the place where dates are dried. | The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on For what the thief hand is not to be cut off in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26615 | Narrated Nuaym Ibn Huzzal: Yazid Ibn Nuaym Ibn Huzzal; on his father authority said: Maiz Ibn Malik was an orphan under the protection of my father. He had illegal sexual intercourse with a slave-girl belonging to a clan. My father said to him: Go to the Messenger of Allah ﷺ and inform him of what you have done; for he may perhaps ask Allah for your forgiveness. His purpose in that was simply a hope that it might be a way of escape for him. So he went to him and said: Messenger of Allah! I have committed fornication; so inflict on me the punishment ordained by Allah. He the Prophet turned away from him; so he came back and said: Messenger of Allah! I have committed fornication; so inflict on me the punishment ordained by Allah. He again turned away from him; so he came back and said: Messenger of Allah! I have committed fornication; so inflict on me the punishment ordained by Allah. When he uttered it four times; the Messenger of Allah ﷺ said: You have said it four times. With whom did you commit it? He replied: With so and so. He asked: Did you lie down with her? He replied: Yes. He asked: Had your skin been in contact with hers? He replied. Yes. He asked: Did you have intercourse with her? He said: Yes. So he the Prophet gave orders that he should be stoned to death. He was then taken out to the Harrah; and while he was being stoned he felt the effect of the stones and could not bear it and fled. But Abdullah Ibn Unays encountered him when those who had been stoning him could not catch up with him. He threw the bone of a camel foreleg at him; which hit him and killed him. They then went to the Prophet ﷺ and reported it to him. He said: Why did you not leave him alone. Perhaps he might have repented and been forgiven by Allah. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26643 | AlBara Bin Azib said: The people passed by the Messenger of Allah ﷺ with a jew whose face blackened with charcoal and he was being taken around. He adjured them by Allah and asked: What is the prescribed punishment for a fornicator in your Divine book? He the narrator said: They referred him to a man of them. The Prophet ﷺ adjured him and asked: What is the punishment for a fornication in your Divine Book? He replied: Stoning. But fornication spread among our people of rank; so we disliked that a person of rank should be left alone and the punishment be inflicted on one who is lower in rank than him. So we suspended it for us. The Messenger of Allah ﷺ then commanded regarding him and he was stoned to death. He then said: O Allah! I am the first to give life to a command of Thy Book which they had killed. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The stoning of the two jews in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26644 | Narrated AlBara Ibn Azib: The people passed by the Messenger of Allah ﷺ with a Jew who was blackened with charcoal and who was being flogged. He called them and said: Is this the prescribed punishment for a fornicator? They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses; do you find this prescribed punishment for a fornicator in your divine Book? He said: By Allah; no. If you had not adjured me about this; I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it fornication became frequent in our people of rank; so when we seized a person of rank; we left him alone; and when we seized a weak person; we inflicted the prescribed punishment on him. So we said: Come; let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal; and flog him; and we abandoned stoning. The Messenger of Allah ﷺ then said: O Allah; I am the first to give life to Thy command which they have killed. So he commanded regarding him the Jew and he was stoned to death. Allah Most High then sent down: O Apostle; let not those who race one another into unbelief; make thee grieve... up to They say: If you are given this; take it; but if not; beware!.... up to And if any do fail to judge by the light of what Allah hath revealed; they are no better than unbelievers; about Jews; up to And if any do fail to judge by the right of what Allah hath revealed; they are no better than wrong-doers about Jews: and revealed the verses up to And if any do fail to judge by the light of what Allah hath revealed; they are no better than those who rebel. About this he said: This whole verse was revealed about the infidels. | Chapter on The stoning of the two jews in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26646 | Narrated Abu Huraira: This is Mamar version which is more accurate. A man and a woman of the Jews committed fornication. Some of them said to the others: Let us go to this Prophet; for he has been sent with an easy law. If he gives a judgment lighter than stoning; we shall accept it; and argue about it with Allah; saying: It is a judgment of one of your prophets. So they came to the Prophet ﷺ who was sitting in the Masjid among his companions. They said: AbulQasim; what do you think about a man and a woman who committed fornication? He did not speak to them a word till he went to their school. He stood at the gate and said: I adjure you by Allah Who revealed the Torah to Moses; what punishment do you find in the Torah for a person who commits fornication; if he is married? They said: He shall be blackened with charcoal; taken round a donkey among the people; and flogged. A young man among them kept silent. When the Prophet ﷺ emphatically adjured him; he said: By Allah; since you have adjured us we inform you that we find stoning in the Torah is the punishment for fornication. The Prophet ﷺ said: So when did you lessen the severity of Allah command? He said: A relative of one of our kings had committed fornication; but his stoning was suspended. Then a man of a family of common people committed fornication. He was to have been stoned; but his people intervened and said: Our man shall not be stoned until you bring your man and stone him. So they made a compromise on this punishment between them. The Prophet ﷺ said: So I decide in accordance with what the Torah says. He then commanded regarding them and they were stoned to death. AlZuhri said: We have been informed that this verse was revealed about them: It was We Who revealed the Law to Moses : therein was guidance and light. By its standard have been judged the Jews; by the Prophet who bowed as in Islam to Allah will. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The stoning of the two jews in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26647 | Abu Huraira said: A man and a woman of the Jews who were married committed fornication at the time when the Messenger of Allah ﷺ came to Medina. Stoning was a prescribed punishment for them in accordance with the Torah; but they abandoned it and followed tajbiyah; meaning; the man was beaten a hundred times with a rope painted with tar and was seated on a donkey with his face towards the tail of the donkey. Their rabbis then assembled and sent some people to the Messenger of Allah ﷺ. They said to them: Ask him about the prescribed punishment for fornication. The transmitter then mentioned the rest of the tradition. They version adds: They were not the followers of his religion; and he the prophet was to pronounce judgment between them. So he was given a choice in this verse:If they do come to thee; either judge between them; or decline to interfere. | The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on The stoning of the two jews in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26661 | Asim reported from Abu Razin on the authority of Ibn Abbas saying: There is no prescribed punishment for one who has sexual intercourse with an animal.Abu Dawud said: Ata is also so. AlHakam said: I think he should be flogged; but the number should not reach the one of the prescribed punishment. AlHasan said: He is like a fornicator.Abu Dawud said: THe tradition of Aasi m proves the tradition of Amr Bin Abi Amr as weak. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on One who has intercourse with an animal in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26669 | Narrated Ali Ibn Abu Talib: A slave-girl belonging to the house of the Messenger of Allah ﷺ committed fornication. He the Prophet said: Rush up; Ali; and inflict the prescribed punishment on her. I then hurried up; and saw that blood was flowing from her; and did not stop. So I came to him and he said: Have you finished inflicting punishment on her ? I said: I went to her while her blood was flowing. He said: Leave her alone till her bleeding stops; then inflict the prescribed punishment on her. And inflict the prescribed punishment on those whom your right hands possess i.e. slaves.Abu Dawud said: A similar tradition has been transmitted by Abu AlAhwas from Abd AlAla; and also by Shubah from Abd AlAla. This version has: He said: Do not give her beating until she gives birth to a child. But the former version is sounder. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Carrying out hadd punishment on a man who is sick in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26675 | Anas Bin Malik said: The Prophet ﷺ gave a beating with palm-branches and sandals for drinking wine and Abu Bakr gave lashes. When Umar came to power; he called upon people and said to them: The people are living now near watering placing; and; according to Mousaddads version; near villages and watering places; so what do you say about the punishment for drinking wine? Abdulrahman Bin Awuf said: We think that you should prescribe the lightest punishment. So he fixed eight lashes for it.Abu Dawud said: It has also been transmitted by Ibn AlArubah from Qatadah from the Prophet ﷺ to the effect that he gave a beating forty times with palm branches and sandals. And Shubah narrated it from Qatadah on the authority of Anas from Prophet ﷺ. This version has: He gave a beating with two palm-branches about forty times. | The Chapter on Gifts And Charity in HodHood Indexing, Chapter on Regarding the hadd punishment for drinking khamr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26676 | Hudayn Ibn AlMundhir AlRuqashi; who was Abu Sasan; said: I was present with Uthman Ibn Affan when AlWalid Ibn Uqbah was brought to him. Humran and another man bore witness against him for drinking wine. One of them testified that he had seen him drinking wine; and the other testified that he had seen him vomiting it. Uthman said: He could not vomit it; unless he did not drink it. He said to Ali: Inflict the prescribed punishment on him. Ali said to AlHasan: Inflict the prescribed punishment on him. AlHasan said: He who has enjoyed its pleasure should also bear its burden. So Ali said to Abdullah Ibn Jafar: Inflict the prescribed punishment on him. He took a whip and struck him with it while Ali was counting. When he reached struck forty lashes ; he said: It is sufficient. The Prophet ﷺ gave forty lashes. I think he also said: And Abu Bakr gave forty lashes; and Uthman eighty. This is all sunnah standard practice. And this is dearer to me. | The Chapter on Gifts Of Clothing in HodHood Indexing, Chapter on Regarding the hadd punishment for drinking khamr in Sunan Abu Dawoud | |
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In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34300 | Yahya related to me from Malik from Yahya Ibn Said from Amra bint Abdulrahman from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that a jewish woman came to beg from her and said; May Allah give you refuge from the punishment of the grave. So Aisha asked the Messenger of Allah; may Allah bless him and grant him peace; Are people punished in their graves?; and the Messenger of Allah; may Allah bless him and grant him peace; took refuge in Allah from that. Then one morning the Messenger of Allah; may Allah bless him and grant him peace; went out on a journey and there was an eclipse of the sun; and he returned in the late morning and passed through his apartments. Then he stood and prayed; and the people stood behind him. He stood for a long time; and then went into ruku for a long time. Then he rose and stood for a long time; though less than the first time; and then went into ruku for a long time; though less than the first time. Then he rose; and went down into sajda. Then he stood for a long time; though less than the time before; and then went into ruku for a long time; though less than the time before. Then he rose and stood for a long time; though less than the time before; and then went into ruku for a long time; though less than the time before. Then he rose; and went down into sajda. When he had finished he said what Allah willed him to say; and then he told them to seek protection for themselves from the punishment of the grave. | The Chapter on Standing For Prayers And Bowing in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34416 | Malik related to me that Ismail Ibn Abi Hakim heard Umar Ibn Abd AlAziz say; Some say that Allah the Blessed; the Exalted; will not punish the many for the wrong action of the few. However; when the objectionable action is committed openly; then they all deserve to be punished. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, The Book of The Times of Prayer in Muwata Malik | |
| MuwataMalik-017-001-35661 | Yahya related to me from Malik from Abuz Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; A man said to his family that he had never done a good action; and that when he died they were to burn him and then scatter half of him on the land and half of him on the sea; and by Allah; if Allah destined it for him He would punish him with a punishment which He had not punished anyone else with in all the worlds. When the man died; they did as he had told them. Then Allah told the land to collect everything that was in it; and told the sea to collect everything that was in it; and then He said to the man; Why did you do this? and he said; From fear of You; Lord; and You know best. Abu Huraira added; And He forgave him. | The Chapter on Moses And Prophets The Story Of Surat Alkahf in HodHood Indexing, The Book of Hajj in Muwata Malik |
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