Purchas

Purchas Completed Form

The word Purchas is a stemmed form of the following words:

Purchas Dictionary Definition

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Purchas References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 174	Surat AlBaqara	-0.74		87	Grievou penalti, Day Of Resurrection, Revel book, Purchas miser, Purifi grievou, Address dai, Swallow naught, Resurrect nor, Fire address, Nor purifi, Book purchas, Miser profit, Naught fire	إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلَ اللَّهُ مِنَ الْكِتَابِ وَيَشْتَرُونَ بِهِ ثَمَنًا قَلِيلًا أُولَئِكَ مَا يَأْكُلُونَ فِي بُطُونِهِمْ إِلَّا النَّارَ وَلَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ	Those who conceal Allah's revelations in the Book, and purchase for them a miserable profit, - they swallow into themselves naught but Fire; Allah will not address them on the Day of Resurrection. Nor purify them: Grievous will be their penalty.
Surat Luqman Ayah 6	Surat Luqman	-0.67		52	Mislead path, Humili penalti, Throw ridicul, Lead path, Path humili, Meaning mislead, Purchas idl, Path throw, Tales knowledg, Li penalti, Idl tales, Knowledg meaning, Ridicul path	وَمِنَ النَّاسِ مَنْ يَشْتَرِي لَهْوَ الْحَدِيثِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّخِذَهَا هُزُوًا أُولَئِكَ لَهُمْ عَذَابٌ مُهِينٌ	But there are, among men, those who purchase idle tales, without knowledge (or meaning), to mislead (men) from the Path of Allah and throw ridicule (on the Path): for such there will be a Humiliating Penalty.
Surat AlImran Ayah 177	Surat AlImran	-0.2		89	Grievou punish, Unbelief price, Harm grievou, Price faith, Purchas unbelief	إِنَّ الَّذِينَ اشْتَرَوُا الْكُفْرَ بِالْإِيمَانِ لَنْ يَضُرُّوا اللَّهَ شَيْئًا وَلَهُمْ عَذَابٌ أَلِيمٌ	Those who purchase Unbelief at the price of faith, - not the least harm will they do to Allah, but they will have a grievous punishment.
Surat AlImran Ayah 187	Surat AlImran	0.4		89	Peopl book, Rememb coven, Clear mankind, Book clear, Miser gain, Purchas miser, Mankind hide, Vile bargain, Backs purchas, Hide threw, Threw backs, Coven peopl, Gain vile	وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلَا تَكْتُمُونَهُ فَنَبَذُوهُ وَرَاءَ ظُهُورِهِمْ وَاشْتَرَوْا بِهِ ثَمَنًا قَلِيلًا فَبِئْسَ مَا يَشْتَرُونَ	And remember Allah took a covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made!
Surat AlTaubah Ayah 111	Surat AlTaubah	0.74		113	Law gospel, Fight slai, Faith coven, Return garden, Bind truth, Promis bind, Slai slain, Person good, Conclud achiev, Coven rejoic, Gospel qur, Qur faith, Paradis fight, Believ person, Bargain conclud, Slain promis, Achiev suprem, Rejoic bargain, Garden paradis, Truth law, Good return, Purchas believ	إِنَّ اللَّهَ اشْتَرَى مِنَ الْمُؤْمِنِينَ أَنْفُسَهُمْ وَأَمْوَالَهُمْ بِأَنَّ لَهُمُ الْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالْإِنْجِيلِ وَالْقُرْآنِ وَمَنْ أَوْفَى بِعَهْدِهِ مِنَ اللَّهِ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُمْ بِهِ وَذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ	Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur'an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme.

In Hadith Text Books

Purchas In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1281		Narrated Abdullah: The Prophet ﷺ said; If somebody on the demand of a judge takes an oath to grab a Muslims property and he is liar in it; he will meet Allah Who will be angry with him. So Allah revealed;:- Verily! those who purchase a small gain at the cost of Allah Covenant and their oaths.. 3.77 AlAshath came while Abdullah was narrating this to the people. AlAshath said; This verse was revealed regarding me and another man with whom I had a quarrel about a well. The Prophet ﷺ said to me ; Do you have any evidence? I replied; No. He said; Let your opponent take an oath. I said: I am sure he would take a false oath. Thereupon it was revealed: Verily! those who purchase a small gain at the cost of Allah Covenant.... 3.77 See Hadith No. 72; Vol 6.	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Judgement regarding cases involving wells etc in Sahih AlBukhari
SahihAlBukhari-017-001-4893		Narrated Abu Wail: Abdullah bin Masud said; Whoever took a false oath in order to grab somebody property will meet Allah while Allah will be angry with him. Allah revealed the following verse to confirm that:-Verily! Those who purchase a small gain at the cost of Allah covenant And their oaths...a painful torment. 3.77 AlAshath Bin Qais came to us and asked as to what Abu Abdulrahman i.e. Ibn Masud was telling you. We related the story to him. On that he said; He has told the truth. This verse was revealed about me. I had some dispute with another man regarding a well and we took the case before Allah Messenger ﷺ. Allah Messenger ﷺ said to me ; Produce two witnesses to support your claim ; otherwise the defendant has the right to take an oath to refute your claim. I said; The defendant would not mind to take a false oath. Allah Messenger ﷺ then said; Whoever took a false oath in order to grab someone else property will meet Allah; Allah will be angry with him. Allah then revealed what Confirmed it. AlAshath then recited the following Verse:-Verily! Those who purchase a small gain at the cost of Allah covenant; And their oaths... to... they shall have a painful torment! 3.77 See Hadith No. 546	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Dispute between the mortgagor and mortgagee in Sahih AlBukhari
SahihAlBukhari-017-001-5462		Zaid Bin Thabit ra said; In the lifetime of Allah Messenger ﷺ ; the people used to trade with fruits. When they cut their date-fruits and the purchasers came to recieve their rights; the seller would say; My dates have got rotten; they are blighted with disease; they are afflicted with Qusham a disease which causes the fruit to fall before ripening. They would go on complaining of defects in their purchases. Allah Messenger ﷺ said; Do not sell the fruits before their benefit is evident i.e. free from all the dangers of being spoiled or blighted ; by way of advice for they quarrelled too much. Kharija Bin Zaid Bin Thabit said that Zaid Bin Thabit ra used not to sell the fruits of his land till Pleiades appeared and one could distinguish the yellow fruits from the red ripe ones.	The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on The sale of fruits before their benefit is evident in Sahih AlBukhari
SahihAlBukhari-017-001-5988		Narrated Abdullah Bin Umar: Umar Bin AlKhattab gave a horse in charity in Allah Cause and later he saw it being sold in the market and intended to purchase it. Then he went to the Prophet ﷺ and asked his permission. The Prophet said; Do not take back what you have given in charity. For this reason; Ibn Umar never purchased the things which he had given in charity; and in case he had purchased something unknowingly he would give it in charity again.	The Chapter on Financial Transaction And Charity in HodHood Indexing, Chapter on Can one buy the thing which he has given in charity in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-21010		Yahya Abu Umar AlNakhai reported that some people asked Ibn Abbas about the sale and purchase of wine and its commerce. He asked them : Are you Muslims? They said; Yes. Thereupon he said: Its sale and purchase and its trade are not permissible. They then asked him about Nabidh and he said: Allah Messenger ﷺ went out on a journey and then came back and some persons amongst his Companions prepared Nabidh for him in green pitcher; hollow stump and gourd. He commanded it to be thrown away; and it was done accordingly. He then ordered them to prepare it. in a waterskin and it was prepared in that by steeping raisins in water; and it was prepared in the night. In the morning he drank out of that and on that day and then the next night; and then on the next day until the evening. He drank and gave others to drink. When it was morning of the third night he commanded what was left of that to be thrown away.	The Chapter on Utensils Pitchers in HodHood Indexing, Chapter on 9 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10072		Narrated Abu Umamah: that the Messenger of Allah ﷺ said: Do not sell the female singers; nor purchase them; nor teach them to sing. And there is no good in trade in them; and their prices are unlawful. It was about the likes of this that this Ayah was revealed: And among mankind is he who purchases idle talk to divert from the way of Allah 31:6.	The Chapter on Financial Transaction And Partnership in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-7702			The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on What Has Been Related About Recording The Conditions in Sunan AlTermithi
SunanAlTermithi-017-001-7731			The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on What Has Been Related About Purchasing DatePalms After Pollination And A Slave That Has Property in Sunan AlTermithi
SunanAlTermithi-017-001-7737			The Chapter on The Knowledge Of Selling And Buying in HodHood Indexing, Chapter on What Has Been Related About Who Is Cheated In Business in Sunan AlTermithi
SunanAlTermithi-017-001-7745			The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on Contingent Purchases And Sales in Sunan AlTermithi
SunanAlTermithi-017-001-7746		Narrated Urwah AlBariqi: The Messenger of Allah ﷺ gave me on Dinar to purchase a sheep for him. So I purchased two sheeps for him; and I sold one of them for a Dinar. So I returned with the sheep and the Dinar to the Prophet ﷺ ; and I mentioned what had happened and he said: May Allah bless you in your business dealings. After that we went to Kunasah in AlKufah; and he made tremendous profits. He was among the wealthiest of the people in AlKufah.	The Chapter on Financial Transaction And Charity in HodHood Indexing, Chapter on Contingent Purchases And Sales in Sunan AlTermithi
SunanAlTermithi-017-001-7771			The Chapter on Financial Transaction And Return in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Sell Singers in Sunan AlTermithi
SunanAlTermithi-017-001-7775			The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on What Has Been Related About Someone Who Purchases A Slave And He Profited From him Then He Found A Defect In Him in Sunan AlTermithi
SunanAlTermithi-017-001-7784			The Chapter on Financial Transaction And Charity in HodHood Indexing, Chapter on The Prohibition To Use Wine To Make Vinegar in Sunan AlTermithi
SunanAlTermithi-017-001-8849		Narrated Thumamah Bin Hazn AlQushairi: I was present at the house when Uthman appeared above them saying: Bring me your two companions who have gathered you against me. He said: So they were brought as if they were two camels; or as if they were two donkeys. He said: Uthman appeared above them and said: I ask you by Allah and Islam! Do you know that the Messenger of Allah ﷺ came to AlMadinah and there was no water in it that was sweet except the well of Rumah; so the Messenger of Allah ﷺ said: Who will purchase this well of Rumah and place his bucket alongside the buckets of the Muslims; in exchange for better than that in Paradise? So I bought it with the core of my wealth; and today you prevent me from drinking from it; so that I would have to drink from the water of the sea? They said: O Allah! Yes! He said: I ask you by Allah and Islam! Do you know that the Masjid; was insufficient for its people; so the Messenger of Allah ﷺ said: Who will purchase the land of the family of so-and-so; and add it to the Masjid in exchange for better than that in Paradise? So I bought it with the core of my wealth; and today you prevent me from praying two Rakah in it? They said: O Allah! Yes. He said: I ask you by Allah and Islam! Do you know that I prepared the army of distress from my wealth? They said: O Allah! Yes! Then he said: I ask you by Allah and Islam! Do you know that the Messenger of Allah ﷺ was on mount Thabir of Makkah; and with him was Abu Bakr; and Umar; and myself. The mountain began shaking until its rocks fell to the bottom. He said: So he ﷺ stomped it with his foot and said: Be still O Thabir! For there is none upon except a Prophet; a Siddiq and two martyrs? They said: O Allah! Yes! He said: Allah is Great! Bear witness by the Lord of the Kabah that I am a martyr! - three times.	The Chapter on Military Expedition And Equipment in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13176		It was narrated from Salim; from his father that the Prophet said: Whoever buys a date-palm tree after it has been pollinated; its fruits belong to the seller; unless the purchaser has stipulated otherwise. And whoever buys a slave who has wealth; his wealth belongs to the seller; unless the purchaser has stipulated otherwise. sahih	The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on When A Slave Is Bought Or sold But His Possessions Are Exempt in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24573		Narrated Ali Ibn Abu Talib: Bilal Ibn Yahya AlAbsi said: Ali found a dinar and purchased some flour with it. The seller of the flour recognised him and returned the dinar to him. Ali took it; deducted two qirat carat from it; and purchased meat with it.	The Chapter on Food And Invitations in HodHood Indexing, Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25798		Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ gave judgment about the slave who had made an agreement to purchase his freedom mukatab and he had been killed that blood-wit is paid for him at the rate paid for a free man so far as he has paid the purchase money; and at the rate paid for a slave as the remainder is concerned.	The Chapter on Slave As A Property in HodHood Indexing, Chapter on The Diyah Of A Mukatib in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28299		Urwah quoting from Aisha said that Barirah came to her seeking her help to purchase her freedom; and she did not pay anything for her freedom. Aisha said to her: Return to your people ; if you like that I make payment for the purchase of your freedom on your behalf and I shall have the right to inherit from you; I shall do so. Barirah mentioned it to her people; but they refused and said: If she wants to purchase your freedom for reward from Allah; she may do so; but the right to inherit from her shall be ours. She mentioned it to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: Purchase her freedom and set her free; for the right of inheritance belongs to only to the one who set a person free. The Messenger of Allah ﷺ then stood up and said: If anyone makes a condition which is not in Allah Book; he has no right to it; even if he stipulates it hundred times. Allah condition is more valid and binding.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Selling A Mukathib If His Contract Of Manumission Is Annulled in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28301		Narrated Aisha; Ummul Muminin: Juwayriyah; daughter of AlHarith Ibn AlMustaliq; fell to the lot of Thabit Ibn Qays Ibn Shammas; or to her cousin. She entered into an agreement to purchase her freedom. She was a very beautiful woman; most attractive to the eye. Aisha said: She then came to the Messenger of Allah ﷺ asking him for the purchase of her freedom. When she was standing at the door; I looked at her with disapproval. I realised that the Messenger of Allah ﷺ would look at her in the same way that I had looked. She said: Messenger of Allah; I am Juwayriyah; daughter of AlHarith; and something has happened to me; which is not hidden from you. I have fallen to the lot of Thabit Ibn Qays Ibn Shammas; and I have entered into an agreement to purchase of my freedom. I have come to you to seek assistance for the purchase of my freedom. The Messenger of Allah ﷺ said: Are you inclined to that which is better? She asked: What is that; Messenger of Allah? He replied: I shall pay the price of your freedom on your behalf; and I shall marry you. She said: I shall do this. She Aisha said: The people then heard that the Messenger of Allah ﷺ had married Juwayriyah. They released the captives in their possession and set them free; and said: They are the relatives of the Messenger of Allah ﷺ by marriage. We did not see any woman greater than Juwayriyah who brought blessings to her people. One hundred families of Banu AlMustaliq were set free on account of her.Abu dawud said: This evidence shows that a Muslim ruler may marry a slave woman himself.	The Chapter on Financial Transaction And Charity in HodHood Indexing, Chapter on Selling A Mukathib If His Contract Of Manumission Is Annulled in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35033		Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that Umar Ibn AlKhattab said; If a slave who has wealth is sold; that wealth belongs to the seller unless the buyer stipulates its inclusion. Malik said; The generally agreed upon way of doing things among us is that if the buyer stipulates the inclusion of the slave property whether it be cash; debts; or goods of known or unknown value; then they belong to the buyer; even if the slave possesses more than that for which he was purchased; whether he was bought for cash; as payment for a debt; or in exchange for goods. This is possible because a master is not asked to pay zakat on his slave property. If a slave has a slave-girl; it is halal for him to have intercourse with her by his right of possession. If a slave is freed or put under contract kitaba to purchase his freedom; then his property goes with him. If he becomes bankrupt; his creditors take his property and his master is not liable for any of his debts.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35034		Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm that Aban Ibn Uthman and Hisham Ibn Ismail used to mention in their khutbas built-in liability agreements in the sale of slaves; to cover both a three day period and a similar clause covering a year. Malik explained; The defects a lave or slave-girl are found to have from the time they are bought until the end of the three days are the responsibility of the seller. The year agreement is to cover insanity; leprosy; and loss of limbs due to disease. After a year; the seller is free from any liability. Malik said;An inheritor or someone else who sells a slave or slave-girl without any such built-in guarantee is not responsible for any fault in the slave and there is no liability agreement held against him unless he was aware of a fault and concealed it. If he was aware of a fault; the lack of guarantee does not protect him. The purchase is returned. In our view; built-in liability agreements only apply to the purchase of slaves.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35035		Yahya related to me from Malik from Yahya Ibn Said from Salim Ibn Abdullah that Abdullah Ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah Ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman Ibn Affan for a decision. The man said; He sold me a slave with a disease which he did not tell me about. Abdullah said; I sold to him with the stipulation that I was not responsible. Uthman Ibn Affan decided that Abdullah Ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah Ibn Umar refused to take the oath; so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams. Malik said; The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant; or who buys a slave and then frees him; or if there is any other such matter which has already happened so that he cannot return his purchase; and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else; is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded;from what he paid;the difference between the price of a slave who is sound and a slave with such a defect. Malik said; The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession; is that if the defect which occurred to the slave in his possession has harmed him; like loss of a limb; loss of an eye; or something similar; then he has a choice. If he wants; he can have the price of the slave reduced commensurate with the defect he bought him with according to the prices on the day he bought him; or if he likes; he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession; the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of purchase without fault was 100 dinars; and his price on the day of purchase with fault would have been 80 dinars; the price is reduced by the difference. These prices are assessed according to the market value on the day the slave was purchased. Malik said; The generally agreed upon way of doing things among us is that if a man returns a slave girl in whom he has found a defect and he has already had intercourse with her; he must pay what he has reduced of her price if she was a virgin. If she was not a virgin; there is nothing against his having had intercourse with her because he had charge of her. Malik said; The generally agreed upon way of doing things among us regarding a person; whether he is an inheritor or not; who sells a slave; slave-girl; or animal without a liability agreement is that he is not responsible for any defect in what he sold unless he knew about the fault and concealed it. If he knew that there was a fault and concealed it; his declaration that he was free of responsibility does not absolve him; and what he sold is returned to him. Malik spoke about a situation where a slave-girl was bartered for two other slave-girls and then one of the slave-girls was found to have a defect for which she could be returned. He said; The slave-girl worth two other slave- girls is valued for her price. Then the other two slave-girls are valued; ignoring the defect which the one of them has. Then the price of the slave-girl sold for two slave-girls is divided between them according to their prices so that the proportion of each of them in her price is arrived at - to the higher priced one according to her higher price; and to the other according to her value. Then one looks at the one with the defect; and the buyer is refunded according to the amount her share is affected by the defect; be it little or great. The price of the two slave-girls is based on their market value on the day that they were bought. Malik spoke about a man who bought a slave and hired him out on a long-term or short-term basis and then found out that the slave had a defect which necessitated his return. He said that if the man returned the slave because of the defect; he kept the hire and revenue. This is the way in which things are done in our city. That is because; had the man bought a slave who then built a house for him; and the value of the house was many times the price of the slave; and he then found that the slave had a defect for which he could be returned; and he was returned; he would not have to make payment for the work the slave had done for him. Similarly; he would keep any revenue from hiring him out; because he had charge of him. This is the way of doing things among us. Malik said; The way of doing things among us when someone buys several slaves in one lot and then finds that one of them has been stolen; or has a defect; is that he looks at the one he finds has been stolen or the one in which he finds a defect. If he is the pick of those slaves; or the most expensive; or it was for his sake that he bought them; or he is the one in whom people see the most excellence; then the whole sale is returned. If the one who is found to be stolen or to have a defect is not the pick of the slaves; and he did not buy them for his sake; and there is no special virtue which people see in him; the one who is found to have a defect or to have been stolen is returned as he is; and the buyer is refunded his portion of the total price.	The Chapter on Financial Transaction And Return in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35075		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said; In the time of the Messenger of Allah; may Allah bless him and grant him peace; we used to buy food. He sent orders for us to move our purchases from the place in which we purchased them to another place before we re-sold them.	The Chapter on Financial Transaction And Partnership in HodHood Indexing, The Book of Drinks in Muwata Malik