MuwataMalik-017-001-35035

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Hadith Attributes

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Hadith Grade Muwata Malik
HodHood Indexing Book Name The Book of Financial Transactions in HodHood Indexing
HodHood Indexing Chapter Name The Chapter on Financial Transaction And Return in HodHood Indexing
Notables Yahya,Malik,Yahya Ibn Said,Salim Ibn Abdullah,Abdullah Ibn Umar,Abdullah Ibn Umar,Uthman Ibn Affan,Abdullah,Uthman Ibn Affan,Abdullah Ibn Umar,Abdullah Ibn Umar,Abdullah,Malik,Malik,Malik,Malik,Malik,Malik,Malik
Quran Surat Category:
Property "Has Quran Surat" (as page type) with input value "Category:" contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.
Financial Phrases buy,bought,purchase,Dirham,dinar
Frequent Terms slave, defect, price, return, slavegirl, sold, valu, bought, dai, fault, found, purchas, thing
Hadith Index of Subjects salim sold,sold slaves,slaves dirhams,dirhams stipulation,stipulation responsible,responsible defects,defects bought,bought slaves,slaves complained,complained slaves,slaves disease,disease argued,argued uthman,uthman decision,decision sold,sold slaves,slaves disease,disease sold,sold stipulation,stipulation responsible,responsible uthman,uthman decided,decided oath,oath sold,sold slaves,slaves disease,disease refused,refused oath,oath slaves,slaves returned,returned recovered,recovered health,health possession,possession sold,sold dirhams,dirhams generally,generally agreed,agreed built,built female,female slaves,slaves pregnant,pregnant built,built slaves,slaves frees,frees matter,matter happened,happened returned,returned purchase,purchase clear,clear proof,proof established,established fault,fault purchase,purchase hands,hands seller,seller fault,fault admitted,admitted seller,seller slaves,slaves slaves,slaves girl,girl assessed,assessed value,value fault,fault found,found dai,dai purchas,purchase buyer,buyer refunded,refunded paid,paid difference,difference price,price slaves,slaves slaves,slaves defects,defects generally,generally agreed,agreed built,built slaves,slaves slaves,slaves defects,defects returned,returned defects,defects happened,happened slaves,slaves whilst,whilst possession,possession defects,defects occurred,occurred slaves,slaves possession,possession harmed,harmed loss,loss limb,limb loss,loss similar,similar choice,choice price,price slaves,slaves reduced,reduced commensurate,commensurate defects,defects bought,bought price,price dai,dai bought,bought paid,paid compensation,compensation defects,defects slaves,slaves suffered,suffered possession,possession returned,returned choice,choice slaves,slaves possession,possession slaves,slaves value,value defects,defect dai,dai purchas,purchase price,price price,price slaves,slave dai,dai purchas,purchase fault,fault dinars,dinars price,price dai,dai purchas,purchase fault,fault dinars,dinars price,price reduced,reduced difference,difference price,price assessed,assessed market,market value,valu dai,dai slave,slaves purchase,purchase generally,generally agreed,agreed returned,returned slaves,slaves girl,girl found,found defects,defects intercourse,intercourse paid,paid reduced,reduced price,price virgin,virgin virgin,virgin intercourse,intercourse charge,charge generally,generally agreed,agreed inheritor,inheritor seller,seller slaves,slaves slaves,slaves girl,girl animal,animal liability,liability agreement,agreement responsible,responsible defects,defects sold,sold knew,knew fault,fault concealed,concealed knew,knew fault,fault concealed,concealed declaration,declaration frees,frees responsible,responsible absolve,absolve sold,sold returned,returned spoke,spoke situation,situation slaves,slaves girl,girl bartered,bartered slaves,slaves girl,girl slaves,slaves girl,girl found,found defects,defects returned,returned slaves,slaves girl,girl worth,worth slaves,slaves girl,girl value,value price,price slaves,slaves girl,girl value,value ignoring,ignoring defects,defects price,price slaves,slaves girl,girl sold,sold slaves,slaves girl,girl divided,divided price,price proportion,proportion price,price arrived,arrived higher,higher price,price higher,higher price,price value,value defects,defects buyer,buyer refunded,refunded amount,amount share,share affected,affected defects,defects price,price slaves,slaves girl,girl based,based market,market value,valu dai,dai bought,bought spoke,spoke bought,bought slaves,slaves short,short term,term basis,basis found,found slaves,slaves defects,defects necessitated,necessitated returned,returned returned,returned slaves,slaves defects,defects hired,hired revenue,revenu citi,citi bought,bought slaves,slaves built,built house,house value,value house,house price,price slaves,slaves found,found slaves,slaves defects,defects returned,returned returned,returned payment,payment slaves,slave similarli,similarli revenu,revenue hired,hired charge,charge built,built slaves,slaves lot,lot stolen,stolen defects,defects stolen,stolen defects,defects pick,pick slaves,slaves expensive,expensive sake,sake bought,bought excellence,excellence sale,sale returned,returned found,found stolen,stolen defects,defects pick,pick slaves,slaves built,built sake,sake special,special virtue,virtue found,found defects,defects stolen,stolen returned,returned buyer,buyer refunded,refunded portion,portion total,total price

Hadith Text

Yahya related to me from Malik from Yahya Ibn Said from Salim Ibn Abdullah that Abdullah Ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah Ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman Ibn Affan for a decision. The man said; He sold me a slave with a disease which he did not tell me about. Abdullah said; I sold to him with the stipulation that I was not responsible. Uthman Ibn Affan decided that Abdullah Ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah Ibn Umar refused to take the oath; so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams. Malik said; The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant; or who buys a slave and then frees him; or if there is any other such matter which has already happened so that he cannot return his purchase; and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else; is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded;from what he paid;the difference between the price of a slave who is sound and a slave with such a defect. Malik said; The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession; is that if the defect which occurred to the slave in his possession has harmed him; like loss of a limb; loss of an eye; or something similar; then he has a choice. If he wants; he can have the price of the slave reduced commensurate with the defect he bought him with according to the prices on the day he bought him; or if he likes; he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession; the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of purchase without fault was 100 dinars; and his price on the day of purchase with fault would have been 80 dinars; the price is reduced by the difference. These prices are assessed according to the market value on the day the slave was purchased. Malik said; The generally agreed upon way of doing things among us is that if a man returns a slave girl in whom he has found a defect and he has already had intercourse with her; he must pay what he has reduced of her price if she was a virgin. If she was not a virgin; there is nothing against his having had intercourse with her because he had charge of her. Malik said; The generally agreed upon way of doing things among us regarding a person; whether he is an inheritor or not; who sells a slave; slave-girl; or animal without a liability agreement is that he is not responsible for any defect in what he sold unless he knew about the fault and concealed it. If he knew that there was a fault and concealed it; his declaration that he was free of responsibility does not absolve him; and what he sold is returned to him. Malik spoke about a situation where a slave-girl was bartered for two other slave-girls and then one of the slave-girls was found to have a defect for which she could be returned. He said; The slave-girl worth two other slave- girls is valued for her price. Then the other two slave-girls are valued; ignoring the defect which the one of them has. Then the price of the slave-girl sold for two slave-girls is divided between them according to their prices so that the proportion of each of them in her price is arrived at - to the higher priced one according to her higher price; and to the other according to her value. Then one looks at the one with the defect; and the buyer is refunded according to the amount her share is affected by the defect; be it little or great. The price of the two slave-girls is based on their market value on the day that they were bought. Malik spoke about a man who bought a slave and hired him out on a long-term or short-term basis and then found out that the slave had a defect which necessitated his return. He said that if the man returned the slave because of the defect; he kept the hire and revenue. This is the way in which things are done in our city. That is because; had the man bought a slave who then built a house for him; and the value of the house was many times the price of the slave; and he then found that the slave had a defect for which he could be returned; and he was returned; he would not have to make payment for the work the slave had done for him. Similarly; he would keep any revenue from hiring him out; because he had charge of him. This is the way of doing things among us. Malik said; The way of doing things among us when someone buys several slaves in one lot and then finds that one of them has been stolen; or has a defect; is that he looks at the one he finds has been stolen or the one in which he finds a defect. If he is the pick of those slaves; or the most expensive; or it was for his sake that he bought them; or he is the one in whom people see the most excellence; then the whole sale is returned. If the one who is found to be stolen or to have a defect is not the pick of the slaves; and he did not buy them for his sake; and there is no special virtue which people see in him; the one who is found to have a defect or to have been stolen is returned as he is; and the buyer is refunded his portion of the total price.

Arabic Hadith Text


Hadith Frequent Words

Word Frequency
slave 34
defect 21
price 18
return 13
slavegirl 10
sold 8
value 8
bought 7
days 7
fault 7
found 7
purchase 7
things 7

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Positive Words Negative Words Sentence

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SunanAlNasai-017-001-11335It was narrated that Malik Bin AlHuwairith said: I came to the Prophet ﷺ with a cousin of mine - on an another occasion he said: with a companion of mine - and he said: When the two of you travel; call the Adhan and the Iqamah; and let the older of you lead the prayer.The Chapter on Adhan And Iqama At Fajir in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11336It was narrated that Malik Bin AlHuwairith said: We came to the Messenger of Allah ﷺ and we were young men close in age. He let us stay with him for twenty days. The Messenger of Allah ﷺ was merciful and compassionate; and he thought that we were missing our families; he asked us about those whom we had left behind of our families; so we told him; and he said: Go back to your families; stay with them and teach them. Tell them when the time for prayer comes; let one of you call the Adhan and let the oldest of you lead the prayer.The Chapter on Alansar And Booty in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11337It was narrated from Ayoub ; from Abu Qilabah; from Amr Bin Salamah: Abu Qilabah said to me Ayoub : He Amr is still alive; do you want to meet him? I met him and asked him; and he said: When Makkah was conquered; all the people hastened to announce their Islam. My father went to announce the Islam of the poeple of our village; and when he came back we went to see him and he said: By Allah; I have indeed come to you from the Messenger of Allah ﷺ. He said: Pray such and such a prayer at such and such a time; pray such and such a prayer at such and such a time. When the time for prayer comes let one of you call the Adhan and let the one who knows the most Quran lead the prayer.The Chapter on Tashahhud And Alquran in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11341It was narrtaed from Khubaib Bin Abdulrahman that his paternal aunt Unaisah said: The Messenger of Allah ﷺ said: When Ibn Umm Maktum calls the Adhan; eat and drink; and when Bilal calls the Adhan; do not eat nor drink.The Chapter on Forbidden And Dinks in HodHood Indexing
The Book of the Adhan The Call to Prayer in Sunan AlNasai
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Sunan Abu Dawoud

The following Hadith have similar words or terms.
Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24559Suwayd Ibn Ghaflah said: I fought along with Zayd Ibn Suhan and Sulayman Ibn Rabiah. I found a whip. They said to me: Throw it away. I said: No; if I find its owner I shall give it to him ; if not; I shall use it. Then I performed hajj; and when I reached Medina; I asked Ubay Ibn Ka Bin He said: I found a purse which contained one hundred dinars; so I came to the Prophet ﷺ. He said to me: Make the matter known for a year. I made it known for a year and then came to him. He then said to me: Make the matter known for a year. So I made it known for a year. I then again came to him. He said to me: Make the matter known for a year. Then I came to him and said: I did not find anyone who realises it. He said: Remember; its number; its container and its tie. If its owner comes; give it to him ; otherwise use it yourself. He the narrator Shubah said: I do not know whether he said the word make the matter known three times or once.The Chapter on Lost And Found And Holly Matters in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24561The above mentioned tradition has also been transmitted by Salamah. Bin Kuhail through a different chain to the same effect. The version has ; about making the matter known he said ; two years or three. He said : Remember its number; its container and its string. The version adds : If its owner comes; and tells its number and its string; then give it to him. Abu Dawud said : None of the narrators said this word in this tradition except Hammad ; That is; If he tells its number.The Chapter on Assignments And Angles And Satan in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24562Zaid Bin Khalid AlJuhani said : A man asked the Messenger of Allah SWAS about a find. He said: Make the matter known for a year; then note its string and its container and then use it for your purpose. Then if its owner comes; give it to him. He asked : Messenger of Allah; what about a stray sheep? He replied: Take it; that is for you; or for your brother; or for the wolf. He again asked: Messenger of Allah; What about stray camels? The Messenger of Allah SWAS became angry so much so that his cheeks became red or the narrator is doubtful his face became red. He replied: What have you to do with them? They have with them their feet and their stomachs for drink till their master comes to him.The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24563The above mentioned tradition has also been transmitted by Malik through a different chain of narrators to the same effect. This version adds: They have their stomachs: They can go down to water and eat trees. He did not say about the stray sheep: take it. About a find he said : Make it known for a year; if its owner comes; give it to him ; otherwise use it yourself. This version has not the word : spend it. Abu Dawud said : This tradition has been narrated by AlThawri; Sulaiman Bin Bilal; and Hammad Bin Salamah on the authority of Rabi ah in a similar manner. They did not mention the word take it.The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24564Narrated Zayd Ibn Khalid AlJuhani: The Messenger of Allah ﷺ was asked about a find. He said: Make it known for a year. If its seeker comes; deliver it to him; otherwise note its container and its string. Then use it; if its seeker comes; deliver it to him.The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24565The aforesaid tradition has also been transmitted by Zaid Bin Khalid AlJuhani through a different chain of narrators. This version has: The Messenger of Allah SWAS was asked about a find. He replied : Make the matter known for a year; if its owner comes; give it to him; otherwise note its string and its container and have it along with your property. If its owner comes; deliver it to him.The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24566The above mentioned tradition has also been transmitted by Yahya Bin Said and Rabiah through the chain of narrators mentioned by Qutaibah to the same effect. This version adds; if its seeker comes; and recognizes its container and its number; then give it to him. Hammad also narrated it from Ubaid Allah Bin Umar from Amr Bin Shuaib; from his father; from his grandfather; from the Prophet SWAS something similar. Abu Dawud said : This addition made by Hammad Bin Salamah Bin Kuhail; Yahya Bin Said; Ubaid Allah Bin Umar and Rabiah; if its owner comes and recognizes its container; and its string; is not guarded. The version narrated by Uqbah Bin Suwaid on the authority of his father from the Prophet SWAS has also the words : make it known for a year. The version of Umar Bin AlKhattab has also been transmitted from the Prophet SWAS. This version has : Make it known for a year.The Chapter on Assignments And Life in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24567Narrated Eyad Ibn Himar: The Prophet ﷺ said: He who finds something should call one or two trusty persons as witnesses and not conceal it or cover it up; then if he finds its owner he should return it to him; otherwise it is Allah property which He gives to whom He will.The Chapter on Contracts And Disputes In Land in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24568Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment; he is not to be blamed; but he who carries any of it away is to be find twice the value and punished; and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town; make the matter known for a year; and if its owner comes; give it to him; but if he does not; it belongs to you. If it is in a place which has been a waste from ancient time; or if it is a hidden treasure belonging to the Islamic period ; it is subject to the payment of the fifth.The Chapter on Live Stock And Gifts in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24569The above mentioned tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators. This version adds: regarding the stray sheep he said : Take it.The Chapter on Live Stock Milk And Graze in HodHood Indexing
Chapter on Finds in Sunan Abu Dawoud
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From Sunan AlTermithi

The following Hadith have similar words or terms.
Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10000Narrated Ibn Umar: that the Prophet ﷺ said: There are seven gates of Jahannam: Among them a gate for whoever carries a sword against my Ummah. Or he said: Against the Ummah of Muhammad.The Chapter on Heaven Gate And Charity in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10001Narrated Abu Huraira: that the Messenger of Allah ﷺ said: AlHamdulillah is Umm AlQuran and Umm AlKitab and the seven oft-repeated.The Chapter on Recitation Of Surat Albaqara in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10002Narrated Ubay Bin Kaab that the Messenger of Allah ﷺ said: Allah has not revealed the likes of Umm AlKitab in the Tawrah; nor the Injil. It is the seven oft-repeated; and Allah said It is divided between Myself and My slave; and My slave shall have what he asks for.The Chapter on Reward Of Freeing Slaves in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10005Narrated Abdullah Bin Umar: I heard Umar Bin AlKhattab saying: The Messenger of Allah ﷺ said: Four before Zuhr; after the zenith; are reckoned with their like from Prayer AlSahr meaning the reward is like that of the two Sunan and obligatory Rakah of Fajr. The Messenger of Allah ﷺ said: There is nothing but that it glorifies Allah at that hour. Then he recited the Ayah: Their shadows shift from right to left; prostrating to Allah while they are humble 16:48.The Chapter on Prostration And Supplications in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10006Narrated Ubay Bin Kaab On the Day of Uhud; sixty-four of the Ansar were killed; and six from the Muhajirin; one of whom was Hamzah; and they mutilated them; so the Ansar said: If; in the future we are able to kill them on a day like this; we would mutilate from among them as twice as they mutilate from among us. He said: So on the day of the Conquest of Makkah; Allah revealed: And if you punish them; then punish them with the like of that with which you were afflicted. But if you have patience; then it is better for those who are patient 16:126. So a man said: There shall be no Quraish after today. But the Messenger of Allah ﷺ said: Leave the people; except for four.The Chapter on Alansar And Day Of Perishing in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10007Narrated Abu Huraira: that the Prophet ﷺ said: When I was taken on the Night of Isra I met Mousa. He described him saying: He was a man who was and I think he said: A thin man; whose hair was as if he was a man from Shanuah. He said: I met Eisa he described him saying: Of average build; with a red face; as if he had just come out of the Dimas meaning the bath-house. And I saw Ibrahim he said: I am the one among his offspring that most resembles him and he said: I was brought two vessels; one of them containing milk and the other containing wine. I was told: Take whichever one of them you wish. So I took the milk to drink from it. It was said to me: You were guided to the Fitrah or: You chose the Fitrah; if you had take the wine your Ummah would have strayed.The Chapter on Thirst in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10008Narrated Anas: that AlBuraq was brought to the Prophet ﷺ on the Night of Isra; saddled and reined; but he shied from him. So Jibrail said to him: is it from Muhammad that you do this? By your Lord! There is no one more honorable to your Lord than him. He said: Then he started sweating profusely.The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10009Narrated Ibn Buraidah: from his father that the Messenger of Allah ﷺ said: When we reached Bait AlMaqdis; Jibrail pointed with his finger causing a crack in the rock; and he tied AlBuraq to it.The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10010Narrated Jabir Bin Abdullah: that the Messenger of Allah ﷺ said: When the Quraish belied me; I stood in the Hijr; and Allah displayed Bait AlMaqdis to me; so I informed them of its features as I was looking at it.The Chapter on Building in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10011Ibn Abbas commented on Allah; the Most High; saying: And We made not the vision which We showed but a trial for mankind 17:60. He said: It is the vision he saw with his eyes; on the night the Prophet ﷺ was taken on the journey to Bait AlMaqdis. And the accursed tree in the Quran 17:60. He said: It is the Zaqqum tree.The Chapter on Knowledge In Alquran in HodHood Indexing
The Book of Chapters on Tafsir in Sunan AlTermithi
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From Muwata Malik

The following Hadith have similar words or terms.
Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34237Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazm that in a letter that the Messenger of Allah; may Allah bless him and grant him peace; sent to Amr Ibn Hazm it said that no-one should touch the Quran unless he was pure.The Chapter on Standing For Prayers And Bowing in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34238Malik said; No-one should carry the Quran by its strap; or on a cushion; unless he is pure. If it were permissible to do so; it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Quran will be soiled; but because it is disapproved of for someone to carry the Quran without being pure out of respect for the Quran; and in order to honour it. Malik said; The best thing that I have heard about this is the ayat None touch it except the purified. Surat 56 ayat 79 It ranks with the ayat in Surat Abasa Surat 80 ; where Allah; the Blessed and Exalted; says; No; it is a reminder; and whoever wishes will remember it. Upon honoured pages; exalted and purified; by the hands of scribes; noble and obedient.The Chapter on Loud Recitation Of Alquran in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34239Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani from Muhammad Ibn Seereen that Umar Ibn AlKhattab was with some people who were reciting Quran. He went to relieve himself and then came back and recited Quran. One of the men said to him; Amir Almuminin; are you reciting the Quran without being in Ablution? Umar replied; Who gave you a verdict on this? Was it Mousaylima?The Chapter on Loud Recitation Of Alquran in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34240Yahya related to me from Malik from Dawud Ibn AlHusayn from AlAraj from Abdulrahman Ibn Abd AlQari that Umar Ibn AlKhattab said; Whoever misses reading his hizb at night and reads it from when the sun has passed the meridian until the dhuhr prayer has not missed it; or it is as if he has caught it.The Chapter on Forgetfulness In Prayers Raising in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34241Yahya related to me from Malik that Yahya Ibn Said said; Once Muhammad Ibn Yahya Ibn Habban and I were sitting down; and Muhammad called a man over to him and said to him; Tell me what you have heard from your father. The man replied that his father had told him that he went to Zayd Ibn Thabit and asked him; What do you think of reciting the whole Quran in seven days? Zayd said; That good; but I prefer to recite it in two weeks; or ten days. Ask me why that is. He said; I ask you then. Zayd said; So that I can reflect on it and pause in it.The Chapter on Recitation Of Ayat in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34242Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Abdulrahman Ibn Abd AlQari said that he had heard Umar Ibn AlKhattab say; I heard Hisham Ibn Hakim Ibn Hizam reciting Surat AlFurqan Surat 25 differently from me; and it was the Messenger of Allah; may Allah bless him and grant him peace; who had recited it to me. I was about to rush up to him but I granted him a respite until he had finished his prayer. Then I grabbed him by his cloak and took him to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; I heard this man reciting Surat AlFurqan differently from the way you recited it to me. The Messenger of Allah; may Allah bless him and grant him peace; said; Let him go. Then he said; Recite; Hisham; and Hisham recited as I had heard him recite. The Messenger of Allah; may Allah bless him and grant him peace; said; It was sent down like that. Then he said to me; Recite and I recited the sura; and he said; It was sent down like that. This Quran was sent down in seven different ways; so recite from it whatever is easy for you.The Chapter on Recitation Of Surat Albaqara in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34243Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; A man who knows the Quran well is like a man who has a hobbled camel. If he takes care of it; he keeps it; and if he lets it go; it gets away.The Chapter on Peace And Ablution in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34244Yahya related to me from Malik from Hisham Ibn Urwa from his father from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that AlHarith Ibn Hisham asked the Messenger of Allah; may Allah bless him and grant him peace; How does the revelation come to you? and the Messenger of Allah; may Allah bless him and grant him peace; said; Sometimes it comes to me like the ringing of a bell; and that is the hardest for me; and when it leaves me I remember what it has said. And sometimes the angel appears to me in the likeness of a man and talks to me and I remember what he says. Aisha added; I saw it coming down on him on an intensely cold day; and when it had left him his forehead was dripping with sweat.The Chapter on Peace And Entering Almadinah in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34245Yahya related to me from Malik from Hisham Ibn Urwa that his father said that Abasa Surat 80 was sent down about Abdullah Ibn Umm Maktum. He came to the Prophet; may Allah bless him and grant him peace; and began to say; O Muhammad; show me a place near you where I can sit ; whilst one of the leading men of the idol worshippers was in audience with the Prophet; may Allah bless him and grant him peace. The Prophet; may Allah bless him and grant him peace; began to turn away from him and give his attention to the other man; and he said to him; Father of so-and-so; do you see any harm in what I am saying? and he said; No; by the blood of our sacrifices I see no harm in what you are saying. And Abasa - He frowned and turned away when the blind man came - was sent down.The Chapter on Peace And Killing in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34246Yahya related to me from Malik from Zayd Ibn Aslam from his father that the Messenger of Allah; may Allah bless him and grant him peace; was on one of his journeys; and one night Umar Ibn AlKhattab; who was travelling with him; asked him about something; but he did not answer him. He asked him again; but he did not answer him. Then he asked him again; and again he did not answer him. Umar said; May your mother be bereaved of you; Umar. Three times you have importuned the Messenger of Allah; may Allah bless him and grant him peace; with a question and he has not answered you at all. Umar continued; I got my camel moving until; when I was in front of the people; I feared that a piece of Quran was being sent down about me. It was not long before I heard a crier calling for me; and I said that I feared that a piece of Quran had been sent down about me. He continued; I came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Peace be upon you to him; and he said; A Surat has been sent down to me this night that is more beloved to me than anything on which the sun rises. Then he recited AlFath Surat 48.The Chapter on Communication And Answers in HodHood Indexing
The Book of Prayer in Congregation in Muwata Malik
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Has Financial PhrasesBuy +, Bought +, Purchase +, Dirham + and Dinar +
Has Frequent TermsSlave +, Defect +, Price +, Return +, Slavegirl +, Sold +, Valu +, Bought +, Dai +, Fault +, Found +, Purchas + and Thing +
Has Hadith GradeMuwata Malik +
Has Hadith Index of SubjectsSalim sold +, Sold slave +, Slave dirham +, Dirham stipul +, Stipul respons +, Respons defect +, Defect bought +, Bought slave +, Slave complain +, Complain slave +, Slave diseas +, Diseas argu +, Argu uthman +, Uthman decis +, Decis sold +, Diseas sold +, Sold stipul +, Respons uthman +, Uthman decid +, Decid oath +, Oath sold +, Diseas refus +, Refus oath +, Oath slave +, Slave return +, Return recov +, Recov health +, Health possess +, Possess sold +, Sold dirham +, Dirham gener +, Gener agre +, Agre bui +, Bui femal +, Femal slave +, Slave pregnant +, Pregnant bui +, Bui slave +, Slave free +, Free matter +, Matter happen +, Happen return +, Return purchas +, Purchas clear +, Clear proof +, Proof establish +, Establish fault +, Fault purchas +, Purchas hand +, Hand seller +, Seller fault +, Fault admit +, Admit seller +, Seller slave +, Slave slave +, Slave girl +, Girl assess +, Assess valu +, Valu fault +, Fault found +, Found dai +, Dai purchas +, Purchas buyer +, Buyer refund +, Refund paid +, Paid differ +, Differ price +, Price slave +, Slave defect +, Defect gener +, Defect return +, Return defect +, Defect happen +, Happen slave +, Slave whilst +, Whilst possess +, Possess defect +, Defect occur +, Occur slave +, Slave possess +, Possess harm +, Harm loss +, Loss limb +, Limb loss +, Loss similar +, Similar choic +, Choic price +, Slave reduc +, Reduc commensur +, Commensur defect +, Bought price +, Price dai +, Dai bought +, Bought pai +, Pai compens +, Compens defect +, Defect slave +, Slave suffer +, Suffer possess +, Possess return +, Return choic +, Choic slave +, Possess slave +, Slave valu +, Valu defect +, Defect dai +, Purchas price +, Price price +, Slave dai +, Purchas fault +, Fault dinar +, Dinar price +, Price reduc +, Reduc differ +, Price assess +, Assess market +, Market valu +, Valu dai +, Dai slave +, Slave purchas +, Purchas gener +, Agre return +, Return slave +, Girl found +, Found defect +, Defect intercours +, Intercours pai +, Pai reduc +, Reduc price +, Price virgin +, Virgin virgin +, Virgin intercours +, Intercours charg +, Charg gener +, Agre inheritor +, Inheritor sell +, Sell slave +, Girl anim +, Anim liabil +, Liabil agreement +, Agreement respons +, Defect sold +, Sold knew +, Knew fault +, Fault conceal +, Conceal knew +, Conceal declar +, Declar free +, Free respons +, Respons absolv +, Absolv sold +, Sold return +, Return spoke +, Spoke situat +, Situat slave +, Girl barter +, Barter slave +, Girl slave +, Girl worth +, Worth slave +, Girl valu +, Valu price +, Valu ignor +, Ignor defect +, Defect price +, Girl sold +, Girl divid +, Divid price +, Price proport +, Proport price +, Price arriv +, Arriv higher +, Higher price +, Price higher +, Price valu +, Defect buyer +, Refund amount +, Amount share +, Share affect +, Affect defect +, Girl base +, Base market +, Bought spoke +, Spoke bought +, Slave short +, Short term +, Term basi +, Basi found +, Found slave +, Defect necessit +, Necessit return +, Return return +, Defect hire +, Hire revenu +, Revenu citi +, Citi bought +, Slave built +, Built hous +, Hous valu +, Valu hous +, Hous price +, Slave found +, Return payment +, Payment slave +, Slave similarli +, Similarli revenu +, Revenu hire +, Hire charg +, Charg bui +, Slave lot +, Lot stolen +, Stolen defect +, Defect stolen +, Defect pick +, Pick slave +, Slave expens +, Expens sake +, Sake bought +, Bought excel +, Excel sale +, Sale return +, Return found +, Found stolen +, Slave bui +, Bui sake +, Sake special +, Special virtu +, Virtu found +, Stolen return +, Return buyer +, Refund portion +, Portion total + and Total price +
Has Hadith TextYahya related to me from Malik from Yahya
Yahya related to me from Malik from Yahya Ibn Said from Salim Ibn Abdullah that Abdullah Ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah Ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman Ibn Affan for a decision. The man said; He sold me a slave with a disease which he did not tell me about. Abdullah said; I sold to him with the stipulation that I was not responsible. Uthman Ibn Affan decided that Abdullah Ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah Ibn Umar refused to take the oath; so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams. Malik said; The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant; or who buys a slave and then frees him; or if there is any other such matter which has already happened so that he cannot return his purchase; and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else; is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded;from what he paid;the difference between the price of a slave who is sound and a slave with such a defect. Malik said; The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession; is that if the defect which occurred to the slave in his possession has harmed him; like loss of a limb; loss of an eye; or something similar; then he has a choice. If he wants; he can have the price of the slave reduced commensurate with the defect he bought him with according to the prices on the day he bought him; or if he likes; he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession; the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of purchase without fault was 100 dinars; and his price on the day of purchase with fault would have been 80 dinars; the price is reduced by the difference. These prices are assessed according to the market value on the day the slave was purchased. Malik said; The generally agreed upon way of doing things among us is that if a man returns a slave girl in whom he has found a defect and he has already had intercourse with her; he must pay what he has reduced of her price if she was a virgin. If she was not a virgin; there is nothing against his having had intercourse with her because he had charge of her. Malik said; The generally agreed upon way of doing things among us regarding a person; whether he is an inheritor or not; who sells a slave; slave-girl; or animal without a liability agreement is that he is not responsible for any defect in what he sold unless he knew about the fault and concealed it. If he knew that there was a fault and concealed it; his declaration that he was free of responsibility does not absolve him; and what he sold is returned to him. Malik spoke about a situation where a slave-girl was bartered for two other slave-girls and then one of the slave-girls was found to have a defect for which she could be returned. He said; The slave-girl worth two other slave- girls is valued for her price. Then the other two slave-girls are valued; ignoring the defect which the one of them has. Then the price of the slave-girl sold for two slave-girls is divided between them according to their prices so that the proportion of each of them in her price is arrived at - to the higher priced one according to her higher price; and to the other according to her value. Then one looks at the one with the defect; and the buyer is refunded according to the amount her share is affected by the defect; be it little or great. The price of the two slave-girls is based on their market value on the day that they were bought. Malik spoke about a man who bought a slave and hired him out on a long-term or short-term basis and then found out that the slave had a defect which necessitated his return. He said that if the man returned the slave because of the defect; he kept the hire and revenue. This is the way in which things are done in our city. That is because; had the man bought a slave who then built a house for him; and the value of the house was many times the price of the slave; and he then found that the slave had a defect for which he could be returned; and he was returned; he would not have to make payment for the work the slave had done for him. Similarly; he would keep any revenue from hiring him out; because he had charge of him. This is the way of doing things among us. Malik said; The way of doing things among us when someone buys several slaves in one lot and then finds that one of them has been stolen; or has a defect; is that he looks at the one he finds has been stolen or the one in which he finds a defect. If he is the pick of those slaves; or the most expensive; or it was for his sake that he bought them; or he is the one in whom people see the most excellence; then the whole sale is returned. If the one who is found to be stolen or to have a defect is not the pick of the slaves; and he did not buy them for his sake; and there is no special virtue which people see in him; the one who is found to have a defect or to have been stolen is returned as he is; and the buyer is refunded his portion of the total price.
s refunded his portion of the total price. +
Has HodHood Indexing Book NameCategory:The Book of Financial Transactions in HodHood Indexing +
Has HodHood Indexing Chapter NameCategory:The Chapter on Financial Transaction And Return in HodHood Indexing +
Has NotablesYahya +, Malik +, Yahya Ibn Said +, Salim Ibn Abdullah +, Abdullah Ibn Umar +, Uthman Ibn Affan + and Abdullah +
Is Hadith Texttrue +