Dai

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Dai Completed Form

The word Dai is a stemmed form of the following words:


Dai Dictionary Definition

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https://www.collinsdictionary.com/dictionary/english/Dai

Dai in Wikipedia

https://en.wikipedia.org/wiki/Dai

Dai References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Fussilat Ayah 16Surat Fussilat-0.8158Tast penalti, Penalti hereaft, Furiou wind, Penalti humili, Dai disast, Wind dai, Dai disaster, Humili life, Life penalti, Hereaft humili, Disaster tastفَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَحِسَاتٍ لِنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَخْزَى وَهُمْ لَا يُنْصَرُونَSo We sent against them a furious Wind through days of disaster, that We might give them a taste of a Penalty of humiliation in this life; but the Penalty of a Hereafter will be more humiliating still: and they will find no help.
Surat AlHaqqah Ayah 7Surat AlHaqqah-0.4674Night dai, Hollow palmtre, Path root, Root hollow, Dai success, Success couldst, Palmtre tumbl, Ly prostrat, Couldst ly, Rage night, Prostrat pathسَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَانِيَةَ أَيَّامٍ حُسُومًا فَتَرَى الْقَوْمَ فِيهَا صَرْعَى كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍHe made it rage against them seven nights and eight days in succession: so that thou couldst see the (whole) people lying prostrate in its (path), as they had been roots of hollow palm-trees tumbled down!
Surat AlImran Ayah 24Surat AlImran-0.3289Touch number, Number dai, Fire touch, Forgeri deceiv, Deceiv religion, Thi fire, Dai forgeriذَلِكَ بِأَنَّهُمْ قَالُوا لَنْ تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَعْدُودَاتٍ وَغَرَّهُمْ فِي دِينِهِمْ مَا كَانُوا يَفْتَرُونَThis because they say: "The Fire shall not touch us but for a few numbered days": For their forgeries deceive them as to their own religion.
Surat Fussilat Ayah 9Surat Fussilat-0.2858Lord world, Creat earth, Earth dai, Deni creat, Dai joi, Join equal, Equal lord, Dai joinقُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَنْدَادًا ذَلِكَ رَبُّ الْعَالَمِينَSay: Is it that ye deny Him Who created the earth in two Days? And do ye join equals with Him? He is the Lord of (all) the Worlds.
Surat Qaaf Ayah 38Surat Qaaf-0.2132Heaven earth, Creat heaven, Six days, Sens weari, Earth six, Weari touch, Days sensوَلَقَدْ خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ وَمَا مَسَّنَا مِنْ لُغُوبٍWe created the heavens and the earth and all between them in Six Days, nor did any sense of weariness touch Us.
Surat AlImran Ayah 140Surat AlImran-0.1889Wit truth, Loveth wrong, Wound touch, Fortun turn, Touch such, Touch similar, Himself rank, Such dai, Similar wound, Martyrwit truth, Truth loveth, Vari fortun, Turn himself, Dai vari, Rank martyrwitإِنْ يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِثْلُهُ وَتِلْكَ الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللَّهُ الَّذِينَ آمَنُوا وَيَتَّخِذَ مِنْكُمْ شُهَدَاءَ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَIf a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong.
Surat AlBaqara Ayah 196Surat AlBaqara-0.08687Strict punish, Sacr mosqu, Fear strict, Offer sacrific, Fast dai, Offer sacrifice, Feed poor, Reach sacrific, Mosqu fear, Send offer, Fast feed, Head offer, Shaving compens, Prevent complet, Afford fast, Continu umra, Scalp necessit, Condit wish, Complet send, Dai hajj, Servic prevent, Thi household, Offering afford, Peac condit, Household precinct, Poor offer, Return dai, Precinct sacr, Sacrific ailment, Umra hajj, Wish continu, Dai return, Dai thi, Hajj umra, Sacrifice shave, Complet hajj, Hajj offering, Umra servic, Afford afford, Hajj dai, Sacrific peac, Shave head, Necessit shaving, Offer reach, Ailment scalp, Compens fastوَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَا أَمِنْتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِAnd complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
Surat Hood Ayah 65Surat Hood-0.01247Behold promis, Home dai, Dai ruin, Enjoi home, Hold promis, Ruin behold, Hamstr enjoi, Promis beliفَعَقَرُوهَا فَقَالَ تَمَتَّعُوا فِي دَارِكُمْ ثَلَاثَةَ أَيَّامٍ ذَلِكَ وَعْدٌ غَيْرُ مَكْذُوبٍBut they did ham-string her. So he said: "Enjoy yourselves in your homes for three days: (Then will be your ruin): (Behold) there a promise not to be belied!"
Surat Hood Ayah 7Surat Hood-0.004547Heaven earth, Creat heaven, Unbeliev thi, Earth dai, Thi obviou, Rais death, Wert rais, Conduct wert, Obviou sorceri, Death unbelievوَهُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ وَكَانَ عَرْشُهُ عَلَى الْمَاءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَلَئِنْ قُلْتَ إِنَّكُمْ مَبْعُوثُونَ مِنْ بَعْدِ الْمَوْتِ لَيَقُولَنَّ الَّذِينَ كَفَرُوا إِنْ هَذَا إِلَّا سِحْرٌ مُبِينٌHe it is Who created the heavens and the earth in six Days - and His Throne was over the waters - that He might try you, which of you is best in conduct. But if thou wert to say to them, "Ye shall indeed be raised up after death", the Unbelievers would be sure to say, "This is nothing but obvious sorcery!"
Surat Fatir Ayah 11Surat Fatir0.01539Creat dust, Dust spermdrop, Decre ordain, Live grant, Lai load, Grant length, Nor live, Dust sperm, Length days, Days cut, Conceives lai, Life decre, Ordain easi, Pair femal, Femal conceives, Knowledg nor, Load knowledg, Cut life, Spermdrop pair, Femal conceivوَاللَّهُ خَلَقَكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَاجًا وَمَا تَحْمِلُ مِنْ أُنْثَى وَلَا تَضَعُ إِلَّا بِعِلْمِهِ وَمَا يُعَمَّرُ مِنْ مُعَمَّرٍ وَلَا يُنْقَصُ مِنْ عُمُرِهِ إِلَّا فِي كِتَابٍ إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌAnd Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah.
Surat AlHajj Ayah 28Surat AlHajj0.042103Eat thereof, Dai appoint, Thereof feed, Dai appointed, Cattl provid, Appointed cattl, Celebr dai, Wit benefit, Benefit provid, Provid celebr, Feed distress, Sacrific eat, Provid sacrificلِيَشْهَدُوا مَنَافِعَ لَهُمْ وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَعْلُومَاتٍ عَلَى مَا رَزَقَهُمْ مِنْ بَهِيمَةِ الْأَنْعَامِ فَكُلُوا مِنْهَا وَأَطْعِمُوا الْبَائِسَ الْفَقِيرَ"That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want.
Surat AlMaidah Ayah 50Surat AlMaidah0.092112Judgment dai, Seek judg, Seek judgment, Ignor faith, Dai ignor, Faith assured, Assured judgmentأَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ وَمَنْ أَحْسَنُ مِنَ اللَّهِ حُكْمًا لِقَوْمٍ يُوقِنُونَDo they then seek after a judgment of (the days of) ignorance? But who, for a people whose faith is assured, can give better judgment than Allah?
Surat AlMaidah Ayah 89Surat AlMaidah0.16112Clear sign, Clear signs, Thu doth, Doth clear, Feed indig, Fast dai, Food famili, Freedom means, Futil oaths, Oath expiation, Slave freedom, Expiat oath, Cloth slave, Oath sworn, Sworn oath, Means fast, Deliber oath, Account futil, Slave freed, Indig persons, Oath thu, Persons scale, Account deliber, Signs grate, Indig person, Scale averag, Famili cloth, Dai expiat, Ear signs, Averag food, Expiation feed, Oaths accountلَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَكِنْ يُؤَاخِذُكُمْ بِمَا عَقَّدْتُمُ الْأَيْمَانَ فَكَفَّارَتُهُ إِطْعَامُ عَشَرَةِ مَسَاكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ ذَلِكَ كَفَّارَةُ أَيْمَانِكُمْ إِذَا حَلَفْتُمْ وَاحْفَظُوا أَيْمَانَكُمْ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَشْكُرُونَAllah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful.
Surat AlBaqara Ayah 234Surat AlBaqara0.1787Fulfil term, Leav widow, Wait month, Die leav, Manner acquaint, Widow wait, Dai fulfil, Month dai, Reason manner, Term blame, Dispos reason, Blame disposوَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنْفُسِهِنَّ بِالْمَعْرُوفِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌIf any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do.
Surat AlBaqara Ayah 203Surat AlBaqara0.1987Celebr prais, Appoint dai, Fear gather, Dai hasten, Aim fear, Prais appoint, Days blame, Blame stai, Leav days, Hasten leav, Blame aim, Stai blameوَاذْكُرُوا اللَّهَ فِي أَيَّامٍ مَعْدُودَاتٍ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ لِمَنِ اتَّقَى وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّكُمْ إِلَيْهِ تُحْشَرُونَCelebrate the praises of Allah during the Appointed Days. But if any one hastens to leave in two days, there is no blame on him, and if any one stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be gathered unto Him.
Surat AlBaqara Ayah 185Surat AlBaqara0.1987Clear sign, Prescrib period, Sign guid, Guid mankind, Chanc grate, Judgment wrong, Wrong present, Should dai, Journey prescrib, Guid perchanc, Guidanc judgment, Month qur, Ramadhan month, Intend facil, Period should, Sign guidanc, Qur guid, Month spend, Present month, Glorifi guid, Dai intend, Spend fasting, Fasting journey, Mankind clear, Facil difficulti, Complet prescrib, Period glorifi, Difficulti complet, Perchanc grateشَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ هُدًى لِلنَّاسِ وَبَيِّنَاتٍ مِنَ الْهُدَى وَالْفُرْقَانِ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَنْ كَانَ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَRamadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.
Surat Alaaraf Ayah 54Surat Alaaraf0.2437Heaven earth, Creat heaven, Sun moon, Firmli establish, Throne author, Establish throne, Cherish sustain, Days firmli, Guardianlord creat, Earth days, Sustain world, Lord creat, Night veil, Draweth night, Veil oer, Moon star, Command creat, Moon stars, Bless cherish, Creat sun, Author draweth, Law command, Seek rapid, Success creat, Govern bless, Creat govern, Stars govern, Rapid success, Govern law, Oer seekإِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ أَلَا لَهُ الْخَلْقُ وَالْأَمْرُ تَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَYour Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds!
Surat Ibrahim Ayah 5Surat Ibrahim0.2570Depth dark, Dark light, Patient constant, Mose sign, Dai sign, Bring depth, Teach rememb, Sign command, Light teach, Sign firmli, Command bring, Firmli patient, Rememb daiوَلَقَدْ أَرْسَلْنَا مُوسَى بِآيَاتِنَا أَنْ أَخْرِجْ قَوْمَكَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَذَكِّرْهُمْ بِأَيَّامِ اللَّهِ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِكُلِّ صَبَّارٍ شَكُورٍWe sent Moses with Our signs (and the command). "Bring out thy people from the depths of darkness into light, and teach them to remember the Days of Allah." Verily in this there are Signs for such as are firmly patient and constant, - grateful and appreciative.
Surat Maryam Ayah 84Surat Maryam0.2640Limit dai, Count limit, Hast countفَلَا تَعْجَلْ عَلَيْهِمْ إِنَّمَا نَعُدُّ لَهُمْ عَدًّاSo make no haste against them, for We but count out to them a (limited) number (of days).
Surat Fussilat Ayah 12Surat Fussilat0.2758Full knowledg, Exalt might, Might full, Decre exalt, Sign heaven, Lower heaven, Command adorn, Days assign, Firmament days, Heaven duti, Heaven lights, Adorn lower, Assign heaven, Complet firmament, Lights provid, Guard such, Provid guard, Duti command, Such decreفَقَضَاهُنَّ سَبْعَ سَمَاوَاتٍ فِي يَوْمَيْنِ وَأَوْحَى فِي كُلِّ سَمَاءٍ أَمْرَهَا وَزَيَّنَّا السَّمَاءَ الدُّنْيَا بِمَصَابِيحَ وَحِفْظًا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِSo He completed them as seven firmaments in two Days, and He assigned to each heaven its duty and command. And We adorned the lower heaven with lights, and (provided it) with guard. Such is the Decree of (Him) the Exalted in Might, Full of Knowledge.
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In Hadith Text Books

Dai In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-049Narrated Anas Bin Malik: Sometimes Allah Messenger ﷺ would not fast for so many days that we thought that he would not fast that month and he sometimes used to fast for so many days that we thought he would not leave fasting throughout that month and as regards his prayer and sleep at night ; if you wanted to see him praying at night; you could see him praying and if you wanted to see him sleeping; you could see him sleeping.The Chapter on Prayers And Mercy And Fasting in HodHood Indexing, Chapter on The waking up of the Prophet pbuh from his sleep for the night prayer in Sahih AlBukhari
SahihAlBukhari-017-001-061Narrated Abdullah Bin Amr: Once Allah Messenger ﷺ said to me; I have been informed that you offer Prayer prayer all the night and observe Saum fast during the day. I said; Yes I do so. He said; If you do so; your eye sight will become weak and you will become weak. No doubt; your body has right on you; and your family has right on you; so observe Saum for some days and do not observe it for some days ; offer Prayer for sometime and then sleep.The Chapter on Special Days And Began in HodHood Indexing, The Book of Prayer at Night Tahajjud in Sahih AlBukhari
SahihAlBukhari-017-001-091Narrated Ibn Abbas: The Prophet ﷺ once stayed for nineteen days and prayed shortened prayers. So when we travel led and stayed for nineteen days; we used to shorten the prayer but if we traveled and stayed for a longer period we used to offer the full prayer.The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, Chapter on For what period of stay one should offer shortened prayers in Sahih AlBukhari
SahihAlBukhari-017-001-099Narrated Abu Huraira: The Prophet ﷺ said; It is not permissible for a woman who believes in Allah and the Last Day to travel for one day and night except with a Mahram.The Chapter on Special Days And Family in HodHood Indexing, Chapter on The length of the journey that makes it permissible to offer a shortened prayer in Sahih AlBukhari
SahihAlBukhari-017-001-1079Narrated Abu Bakra: The Prophet ﷺ said; Time has come back to its original state which it had when Allah created the Heavens and the Earth; the year is twelve months; of which four are sacred; and out of these four three are in succession; namely; Dh AlQada; Dhu AlHijja and Muharram; and the fourth one Rajab Mudar which is between Jumad Ath-Tham and Shaban. The Prophet ﷺ then asked us; Which month is this? We said; Allah and His Apostle know it better. He kept quiet so long that we thought he might call it by another name. Then he said; Isnt it Dhu AlHijja? We said; Yes. He asked What town is this? We said; Allah and His Apostle know it better. Then he kept quiet so long that we thought he might call it by another name. He then said; Isnt it the forbidden town Mecca ? We said; Yes. He asked; What is the day today? We said; Allah and His Apostle know it better. Then he kept quiet so long that we thought that he might call it by another name. Then he said; Isnt it the Day of AlNahr slaughtering of sacrifices ? We said; Yes. Then he said; Your blood lives ; your properties; the sub narrator Muhammad; said: I think he also said :..and your honor are as sacred to one another like the sanctity of this Day of yours; in this town of yours; in this month of yours. You shall meet your Lord and He will ask you about your deeds. Beware! Dont go astray after me by striking the necks of one another. Lo! It is incumbent upon those who are present to inform it to those who are absent for perhaps the informed one might comprehend it understand it better than some of the present audience. Whenever the sub-narrator Muhammad mentioned that statement; he would say; The Prophet ﷺ said the truth. And then the Prophet ﷺ added; No doubt! Havent I conveyed Allah Message to you! No doubt! Havent I conveyed Allah Message to you?The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1086Narrated Abdullah Bin Masud: Allah Messenger ﷺ the true and truly inspired; narrated to us; The creation of everyone of you starts with the process of collecting the material for his body within forty days and forty nights in the womb of his mother. Then he becomes a clot of thick blood for a similar period 40 days and then he becomes like a piece of flesh for a similar period. Then an angel is sent to him by Allah and the angel is allowed ordered to write four things; his livelihood; his date of death; his deeds; and whether he will be a wretched one or a blessed one in the Hereafter and then the soul is breathed into him. So one of you may do good deeds characteristic of the people of Paradise so much that there is nothing except a cubit between him and Paradise but then what has been written for him decides his behavior and he starts doing evil deeds characteristic of the people of Hell Fire and ultimately enters Hell Fire ; and one of you may do evil deeds characteristic of the people of Hell Fire so much so that there is nothing except a cubit between him and Hell Fire ; then what has been written for him decides his behavior and he starts doing good deeds characteristic of the people of Paradise and ultimately enters Paradise. See Hadith No. 430; Vol. 4The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on And verily Our Word has gone forth of old for Our slaves the Messengers in Sahih AlBukhari
SahihAlBukhari-017-001-1139Narrated Abu Said: The Prophet ﷺ mentioned a man from the people of the past or those who preceded you. The Prophet ﷺ said a sentence meaning: Allah had given him wealth and children. When his death approached; he said to his sons; What kind of father have I been to you? They replied; You have been a good father. He told them that he had not presented any good deed before Allah; and if Allah should get hold of him He would punish him. So look! he added; When I die; burn me; and when I turn into coal; crush me; and when there comes a windy day; scatter my ashes in the wind. The Prophet ﷺ added; Then by Allah; he took a firm promise from his children to do so; and they did so. They burnt him after his death and threw his ashes on a windy day. Then Allah commanded to his ashes. Be; and behold! He became a man standing! Allah said; O My slave! What made you do what you did? He replied; For fear of You. Nothing saved him then but Allah Mercy So Allah forgave him.The Chapter on Special Days And Family in HodHood Indexing, Chapter on They want to change Allahs Words in Sahih AlBukhari
SahihAlBukhari-017-001-1160Narrated Salim father: The Prophet ﷺ said; Not to wish to be the like of except the like of two persons : a man whom Allah has given the knowledge of the Quran and he recites it during the hours of the night and the hours of the day; and a man whom Allah has given wealth and he spends it in Allah Cause during the hours of the night and during the hours of the day.The Chapter on Hour And Ayoub in HodHood Indexing, Chapter on If I have been given what this man has been given I would do the same as he is doing in Sahih AlBukhari
SahihAlBukhari-017-001-1314Narrated Anas Bin Malik: That he heard Umar second speech he delivered when he sat on the pulpit on the day following the death of the Prophet ﷺ Umar recited the Tashahhud while Abu Bakr was silent. Umar said; I wish that Allah Messenger ﷺ had outlived all of us; i.e.; had been the last to die. But if Muhammad is dead; Allah nevertheless has kept the light amongst you from which you can receive the same guidance as Allah guided Muhammad with that. And Abu Bakr is the companion of Allah Messenger ﷺ He is the second of the two in the cave. He is the most entitled person among the Muslims to manage your affairs. Therefore get up and swear allegiance to him. Some people had already taken the oath of allegiance to him in the shed of Bani Saida but the oath of allegiance taken by the public was taken at the pulpit. I heard Umar saying to Abu Bakr on that day. Please ascend the pulpit; and kept on urging him till he ascended the pulpit whereupon; all the people swore allegiance to him.The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on The appointment of a caliph in Sahih AlBukhari
SahihAlBukhari-017-001-1348Narrated Abu Bakra: Allah Messenger ﷺ addressed the people saying; Dont you know what is the day today? They replied; Allah and His Apostle know better. We thought that he might give that day another name. The Prophet said; Isnt it the day of AlNahr? We replied; Yes. O Allah Messenger ﷺ. He then said; What town is this? Isnt it the forbidden Sacred Town Mecca ? We replied; Yes; O Allah Messenger ﷺ. He then said; Your blood; your properties; your honors and your skins i.e.; bodies are as sacred to one another like the sanctity of this day of yours in this month of yours in this town of yours. Listen Havent I conveyed Allah message to you? We replied; Yes He said; O Allah! Be witness for it. So it is incumbent upon those who are present to convey it this message of mine to those who are absent because the informed one might comprehend what I have said better than the present audience who will convey it to him. The narrator added: In fact; it was like that. The Prophet ﷺ added; Beware! Do not renegade as disbelievers after me by striking cutting the necks of one another.The Chapter on Special Days And Months in HodHood Indexing, Chapter on Do not renegade as disbelievers after me by striking the neck of one another in Sahih AlBukhari
SahihAlBukhari-017-001-1359Narrated Anas: The people started asking the Prophet ﷺ too many questions importunately. So one day he ascended the pulpit and said; You will not ask me any question but I will explain it to you. I looked right and left; and behold; every man was covering his head with his garment and weeping. Then got up a man who; whenever quarreling with somebody; used to be accused of not being the son of his father. He said; O Allah Messenger ﷺ ! Who is my father? The Prophet ﷺ replied; Your father is Hudhaifa. Then Umar got up and said; We accept Allah as our Lord; Islam as our religion and Muhammad as our Apostle and we seek refuge with Allah from the evil of afflictions. The Prophet ﷺ said; I have never seen the good and bad like on this day. No doubt; Paradise and Hell was displayed in front of me till I saw them in front of that wall; Qatada said: This Hadith used to be mentioned as an explanation of this Verse:- O you who believe! Ask not questions about things which; if made plain to you; may cause you trouble. 5.101The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, Chapter on To seek refuge with Allah from AlFitan in Sahih AlBukhari
SahihAlBukhari-017-001-1403Narrated Tariq Bin Shihab: A Jew said to Umar; O Chief of the Believers; if this verse: This day I have perfected your religion for you; completed My favors upon you; and have chosen for you; Islam as your religion. 5.3 had been revealed upon us; we would have taken that day as an Id festival day. Umar said; I know definitely on what day this Verse was revealed; it was revealed on the day of Arafat; on a Friday.The Chapter on Revelation And Jews in HodHood Indexing, The Book of Holding Fast to the Quran and Sunnah in Sahih AlBukhari
SahihAlBukhari-017-001-1443Narrated Abu Said: A woman came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Men only benefit by your teachings; so please devote to us from some of your time; a day on which we may come to you so that you may teach us of what Allah has taught you. Allah Messenger ﷺ said; Gather on such-and-such a day at suchand- such a place. They gathered and Allah Messenger ﷺ came to them and taught them of what Allah had taught him. He then said; No woman among you who has lost her three children died but that they will screen her from the Fire. A woman among them said; O Allah Messenger ﷺ ! If she lost two children? She repeated her question twice; whereupon the Prophet ﷺ said; Even two; even two; even two! See Hadith No. 341; Vol. 2The Chapter on Alansar And Booty in HodHood Indexing, Chapter on The way the Prophet taught his followers in Sahih AlBukhari
SahihAlBukhari-017-001-1549Narrated Abdullah: Allah Apostle said in Hajjat AlWada; Which month of the year do you think is most sacred? The people said; This current month of ours the month of Dhull-Hijja. He said; Which town country do you think is the most sacred? They said; This city of ours Mecca. He said; Which day do you think is the most sacred? The people said; This day of ours. He then said; Allah; the Blessed; the Supreme; has made your blood; your property and your honor as sacred as this day of yours in this town of yours; in this month of yours and such protection cannot be slighted except rightfully. He then said thrice; Have I conveyed Allah Message to you ? The people answered him each time saying; Yes. The Prophet ﷺ added; May Allah be merciful to you or; woe on you ! Do not revert to disbelief after me by cutting the necks of each other.The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on A believer is safe except if he transgresses Allahs legal limits or takes others rights in Sahih AlBukhari
SahihAlBukhari-017-001-1609Narrated Abu Huraira: Allah Messenger ﷺ forbade AlWisal fasting continuously for more than one day without taking any meals. A man from the Muslims said; But you do AlWisal; O Allah Messenger ﷺ ! Allah Messenger ﷺ I said; Who among you is similar to me? I sleep and my Lord makes me eat and drink. When the people refused to give up AlWisal; the Prophet ﷺ fasted along with them for one day; and did not break his fast but continued his fast for another day; and when they saw the crescent; the Prophet ﷺ said; If the crescent had not appeared; I would have made you continue your fast for a third day ; as if he wanted to punish them for they had refused to give up AlWisal.The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on What punishment may be inflicted on the person so that they may not commit the same sin again or so that they may learn good manners in Sahih AlBukhari
SahihAlBukhari-017-001-1618Narrated Aisha: The commencement of the Divine Inspiration to Allah Messenger ﷺ was in the form of good righteous true dreams in his sleep. He never had a dream but that it came true like bright day light. He used to go in seclusion the cave of Hira where he used to worship Allah Alone continuously for many days nights. He used to take with him the journey food for that stay and then come back to his wife Khadija to take his food like-wise again for another period to stay; till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him in it and asked him to read. The Prophet ﷺ replied; I do not know how to read. The Prophet ﷺ added ; The angel caught me forcefully and pressed me so hard that I could not bear it anymore. He then released me and again asked me to read; and I replied; I do not know how to read; whereupon he caught me again and pressed me a second time till I could not bear it anymore. He then released me and asked me again to read; but again I replied; I do not know how to read or; what shall I read?. Thereupon he caught me for the third time and pressed me and then released me and said; Read: In the Name of your Lord; Who has created all that exists. Has created man from a clot. Read and Your Lord is Most Generous...up to.......that which he knew not. 96.15 Then Allah Messenger ﷺ returned with the Inspiration; his neck muscles twitching with terror till he entered upon Khadija and said; Cover me! Cover me! They covered him till his fear was over and then he said; O Khadija; what is wrong with me? Then he told her everything that had happened and said; I fear that something may happen to me. Khadija said; Never! But have the glad tidings; for by Allah; Allah will never disgrace you as you keep good reactions with your Kith and kin; speak the truth; help the poor and the destitute; serve your guest generously and assist the deserving; calamityafflicted ones. Khadija then accompanied him to her cousin Waraqa Bin Nawfal Bin Asad Bin Abdul Uzza Bin Qusai. Waraqa was the son of her paternal uncle; i.e.; her father brother; who during the Pre-Islamic Period became a Christian and used to write the Arabic writing and used to write of the Gospels in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to him; O my cousin! Listen to the story of your nephew. Waraqa asked; O my nephew! What have you seen? The Prophet ﷺ described whatever he had seen. Waraqa said; This is the same Namus i.e.; Gabriel; the Angel who keeps the secrets whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out. Allah Messenger ﷺ asked; Will they turn me out? Waraqa replied in the affirmative and said: Never did a man come with something similar to what you have brought but was treated with hostility. If I should remain alive till the day when you will be turned out then I would support you strongly. But after a few days Waraqa died and the Divine Inspiration was also paused for a while and the Prophet ﷺ became so sad as we have heard that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down; Gabriel would appear before him and say; O Muhammad! You are indeed Allah Messenger ﷺ in truth whereupon his heart would become quiet and he would calm down and would return home. And whenever the period of the coming of the inspiration used to become long; he would do as before; but when he used to reach the top of a mountain; Gabriel would appear before him and say to him what he had said before. Ibn Abbas said regarding the meaning of: He it is that Cleaves the daybreak from the darkness 6.96 that AlAsbah. means the light of the sun during the day and the light of the moon at night.The Chapter on Revelation And Angles in HodHood Indexing, Chapter on Commencement of the Divine Revelation to Allahs Messenger was in the form of good dreams in Sahih AlBukhari
SahihAlBukhari-017-001-1796Narrated Shaddad Bin Aus: The Prophet ﷺ said The most superior way of asking for forgiveness from Allah is: Allahumma anta Rabbi la ilaha illa anta; Anta Khalaqtani wa ana Abduka; wa ana ala ahdika wa wadika mastatatu; Audhu bika min Sharri ma sanatu; abuu Laka binimatika alaiya; wa abuu laka bidhanbi faghfir lee fa innahu la yaghfiru adhdhunuba illa anta. The Prophet ﷺ added. If somebody recites it during the day with firm faith in it; and dies on the same day before the evening; he will be from the people of Paradise; and if somebody recites it at night with firm faith in it; and dies before the morning; he will be from the people of Paradise.The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on Afdal AlIstighfar in Sahih AlBukhari
SahihAlBukhari-017-001-1941Narrated Abu Dhar: While I was walking with the Prophet ﷺ at the Hurra of Medina in the evening; the mountain of Uhud appeared before us. The Prophet ﷺ said; O Abu Dhar! I would not like to have gold equal to Uhud mountain for me; unless nothing of it; not even a single Dinar remains of it with me; for more than one day or three days; except that single Dinar which I will keep for repaying debts. I will spend all of it the whole amount among Allah slaves like this and like this and like this. The Prophet ﷺ pointed out with his hand to illustrate it and then said; O Abu Dhar! I replied; Labbaik wa Sadaik; O Allah Messenger ﷺ ! He said; Those who have much wealth in this world will be the least rewarded in the Hereafter except those who do like this and like this i.e.; spend their money in charity. Then he ordered me; Remain at your place and do not leave it; O Abu Dhar; till I come back. He went away till he disappeared from me. Then I heard a voice and feared that something might have happened to Allah Messenger ﷺ ; and I intended to go to find out but I remembered the statement of Allah Messenger ﷺ that I should not leave; my place; so I kept on waiting and after a while the Prophet ﷺ came ; and I said to him; O Allah Messenger ﷺ ; I heard a voice and I was afraid that something might have happened to you; but then I remembered your statement and stayed there. The Prophet ﷺ said; That was Gabriel who came to me and informed me that whoever among my followers died without joining others in worship with Allah; would enter Paradise. I said; O Allah Messenger ﷺ ! Even if he had committed illegal sexual intercourse and theft? He said; Even if he had committed illegal sexual intercourse and theft.The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on Whoever replies saying Labbaik wa Saadaik in Sahih AlBukhari
SahihAlBukhari-017-001-1950Narrated Abdullah Bin Amr: The news of my fasting was mentioned to the Prophet ﷺ. So he entered upon me and I put for him a leather cushion stuffed with palm-fibres. The Prophet ﷺ sat on the floor and the cushion was between me and him. He said to me; Isnt it sufficient for you that you fast three days a month? I said; O Allah Messenger ﷺ ! I can fast more than this. He said; You may fast five days a month. I said; O Allah Messenger ﷺ ! I can fast more than this. He said; You may fast seven days. I said; O Allah Apostle! He said; Nine. I said; O Allah Messenger ﷺ ! He said; Eleven. I said; O Allah Messenger ﷺ ! He said; No fasting is superior to the fasting of the Prophet ﷺ David which was one half of a year; and he used; to fast on alternate days. See Hadith No. 300; Vol 3The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Anyone for whom a cushion was put in Sahih AlBukhari
SahihAlBukhari-017-001-1979Narrated Abu Huraira: Allah Messenger ﷺ said; On the Day of Resurrection the Kanz Treasure or wealth of which; Zakat has not been paid of anyone of you will appear in the shape of a huge bald headed poisonous male snake and its owner will run away from it; but it will follow him and say; I am your Kanz. The Prophet ﷺ added; By Allah; that snake will keep on following him until he stretches out his hand and let the snake swallow it. Allah Messenger ﷺ added; If the owner of camels does not pay their Zakat; then; on the Day of Resurrection those camels will come to him and will strike his face with their hooves. Some people said: Concerning a man who has camels; and is afraid that Zakat will be due so he sells those camels for similar camels or for sheep or cows or money one day before Zakat becomes due in order to avoid payment of their Zakat cunningly! He has not to pay anything. The same scholar said; If one pays Zakat of his camels one day or one year prior to the end of the year by the end of which Zakat becomes due ; his Zakat will be valid.The Chapter on Day Of Judgment in HodHood Indexing, Chapter on Tricks in Zakat in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17227Abd Shuraib AlAdawi reported: My eare listened and my eye saw when Allah Messenger ﷺ spoke and said: He who believes In Allah and the eireafter should show respect to the guest even with utmost kindness and courtesy. They said: Messenger of Allah; what is this utmost kindness and courtesy? He replied: It is for a day and a night. Hospitality extends for three days; and what is beyond that is a Sadaqa for him; and he who believes in Allah and the Hereafter should say something good or keep quiet.The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17228Abu Shuriah AlKhuzai reported Allah Messenger ﷺ as saying: The period of the entertainment of a guest is three days; and utmost kindness and courtesy is for a day and a night. = It is not permissible for a Muslim to stay with; his brother until he makes him sinful. They said: Messenger of Allah; how he would make him sinful? He the Holy Prophet said: He stays with him so long that nothing is left with him to entertain him.The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17242AlBara Bin Azib reported Allah Messenger ﷺ having said: The first act with which we started our day the day of Id AlAdha was that we offered prayer. We then returned and sacrificed the animals and he who did that in fact adhered to our Sunnah practice. And he who slaughtered the animal on that day before the Id prayer ; for him the slaughtering of animal was directed to the acquiring of meat for his family; and there is nothing of the sort of sacrifice in it. It was Abu Burda Bin Niyar who had slaughtered the animal before the Id prayer. He said: I have a small lamb; of less than one year; but better than that of more than a year. Thereupon Allah Messenger ﷺ qaid: Sacrifice it; but it will not suffice as a sacrifice for anyone after you.The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17266Abu Ubaid reported: I was with Ali Bin Abi Talib on the occasion of the Id day. He started with the Id prayer before delivering the sermon; and said: Allah Messenger ﷺ forbade us to eat the flesh of our sacrificial animals beyond three days.The Chapter on Throwing And Killing in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17271Ibn Umar reported that Allah Messenger ﷺ forbade that the flesh of sacrificial animals be eaten beyond three days Salim son of Ibn Umar said: Ibn Umar did not eat the flesh of the sacrificial animals beyond three days. Ibn Abu Umar said: Beyond three days.The Chapter on Jews And Alquran in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17272Abdullah Bin Waqid reported: Allah Messenger ﷺ forbade people to cat the flesh of sacrificed animals beyond three days. Abdullah Bin Abu Bakr said; I made a mention of that to Amra; whereupon she said: He has told the truth; for I heard Aisha say: The poor among the people of the desert come to the towns on the occasion of Id AlAdha during the lifetime of Allah Messenger ﷺ. Upon this Allah Messenger ﷺ said: Retain with you the flesh sufficing for three days ; and whatever is left out of that give in charity. After this. they the Muslims said: Allah Messenger; the people make waterskins with the hides of their sacrificed animals and they melt fat out of them. Thereupon he said. What the then? They said: You forbade us to eat the flesh of sacrificial animals beyond threoq days ; whereupon he said: I forbade you for those poor persons who flocked to the towns on this occasion for getting meat but now when this situation has improved you may eat; preserve and give -in charity.The Chapter on Forbidden In Utensils Earthenware in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17275Jabir Bin Abdullah reported: We did not eat the flesh of sacrificed animals beyond three days ; but then Allah Messenger ﷺ commanded us to make it a provision for journey and cat it beyond three days.The Chapter on Jews And Alquran in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17277Abu Saeed AlKhudri reported Allah Messenger ﷺ having said: O people of Medina; do not eat the flesh of sacrificed animals beyond three days. Ibn AlMuthanni said: Three days. They the Companions of the Holy Prophet complained to the Messenger of Allah may peace he upon him that they had children and servants of theirs to feed ; whereupon he said: Eat; and feed others; and store; and make it a provision of food.The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17336Abu Bakra reported that in the Farewell Address Allah Apostle ﷺ said: Time has completed a cycle and come to the state of the day when Allah created the heavens and the earth. The year is constituted of twelve months; of which four are sacred; three of them consecutive; viz. Dh AlQada; Dhu AlHijja and Muharram; and also Rajab the month of Mudar which comes between Jumada and Shaban. He the Holy Prophet then said: which month is this? We said Allah and His Messenger know best. He the narrator said: He the Holy Prophet remained silent for some time until we thought that he would give it a name other than that by which it was known. He said: Is it not Dhal-Hijja? We said: Yes. He the Holy Prophet said: Which city is this? We said: Allah and His Messenger know best. He the Holy Prophety remained silent until we thought that he would give it another name. He the Holy Prophet said: Is it not the Balda the city of Mecca ? We said: Yes. He said: What day is this? We said: Allah and His Messenger know best. He the Holy Prophet remained silent until we thought that he would give it another name. He said: Is it not the Day of Sacrifice? We said: Allah Messenger. yes. Thereupon he said: Your blood; your property Muhammad; one of the narrators; said: I think; he also said this and your honour are sacred to you like the sacredness of this day of yours; in this city of yours; and in this month of yours. You will soon meet your Lord and He will ask you about your deeds. So do not turn after me unbelievers or misguided ; some of you striking the necks of the others. Behold I let him who is present convey to him who is absent; for many a one whom a message is conveyed has a more retentive memory than one who hears. He again said: Behold! have I not delivered the message to you? This hadith has been narrated through another chain of transmitters; but with a slight variation of words.The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-17337The Chapter on Special Days And Months in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-17339This hadith has been narrated on the authority of Abu Bakra through another chain of transmitters and the words are : Allah Messenger ﷺ addressed us on the Day Of AlNahr Sacrifice and said: What day is this? And the rest of the hadith is the same except that he did not make mention of your honour; and also did not make mention of this: He then turned his attention towards two rams and what follows; and in a hadith the words pertaining to sacred- ness are recorded in this way : Like the sacredness of this day of yours; in this month of yours; in this city of yours to the day when you will meet your Lord. Behold; have I not conveyed the Message of God ? They said: Yes. He said: O Allah; bear witness.The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-17556Abdullah Bin Umar reported that Umar Bin AlKhattab asked the Messenger of Allah ﷺ as he was at jirana a town near Mecca on his way back from Taif: Messenger of Allah; I had taken a vow during the days of Ignorance that I would observe Itikaf for one day in the Sacred Masjid. So what is your opinion? He said: Go and observe Itikaf for a day. And Allah Messenger ﷺ gave him a slave girl out of the one-fifth of the spoils of war meant for the Holy Prophet. And when Allah Messenger inay ﷺ set the war prisoners free. Umar Bin AlKhattab heard their voice as they were saying: Allah Messenger ﷺ has set as free. He Hadrat Umar said: What is this? They said: Allah Messenger ﷺ has set free the prisoners of war which had fallen to the lot of people. Thereupon he Hadrat Umar said: Abdullah; go to that slave-girl and set her free.The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17759It has been narrated on the authority of Abdulrahman Bin Abd Rabb AlKaba who said: I entered the Masjid when Abdullah Bin Amr Bin AlAs was sitting in the shade of the Kaba and the people had gathered around him. I betook myself to them and sat near him. Now Abdullah said: I accompanied the Messenger of Allah ﷺ on a journey. We halted at a place. Some of us began to set right their tents; others began to compete with one another in shooting; and others began to graze their beasts; when an announcer of the Messenger of Allah ﷺ announced that the people should gather together for prayer; so we gathered around the Messenger of Allah ﷺ. He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and security in the beginning of its career; and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. In this phase of the Umma ; there will be tremendous trials one after the other; each making the previous one dwindle into insignificance. When they would be afflicted with a trial; the believer would say: This is going to bring about my destruction. When at the trial is over; they would be afflicted with another trial; and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart i. e. submit to him both outwardly as well as inwardly. He should obey him to the best of his capacity. It another man comes forward as a claimant to Caliphate ; disputing his authority; they the Muslims should behead the latter. The narrator says: I came close to him Abdullah Bin Amr Bin AlAs and said to him: Can you say on oath that you heard it from the Messenger of Allah ﷺ ? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours; Muawiya; orders us to unjustly consume our wealth among ourselves and to kill one another; while Allah says: O ye who believe; do not consume your wealth among yourselves unjustly; unless it be trade based on mutual agreement; and do not kill yourselves. Verily; God is Merciful to you iv. 29. The narrator says that hearing this Abdullah Bin Amr Bin AlAs kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18051It has been narrated on the authority of Umar Bin AlKhattab who said: When it was the day on which the Battle of Badr was fought; the Messenger of Allah ﷺ cast a glance at the infidels; and they were one thousand while his own Companions were three hundred and nineteen. The Prophet ﷺ turned his face towards the Qibla. Then he stretched his hands and began his supplication to his Lord: O Allah; accomplish for me what Thou hast promised to me. O Allah; bring about what Thou hast promised to me. O Allah; if this small band of Muslims is destroyed. Thou will not be worshipped on this earth. He continued his supplication to his Lord; stretching his hands; facing the Qibla; until his mantle slipped down from his shoulders. So Abu Bakr came to him; picked up his mantle and put it on his shoulders. Then he embraced him from behind and said: Prophet of Allah; this prayer of yours to your Lord will suffice you; and He will fulfill for you what He has promised you. So Allah; the Glorious and Exalted; revealed the Quranic verse : When ye appealed to your Lord for help; He responded to your call saying : I will help you with one thousand angels coming in succession. So Allah helped him with angels. Abu Zumail said that the hadith was narrated to him by Ibn Abbas who said: While on that day a Muslim was chasing a disbeliever who was going ahead of him; he heard over him the swishing of the whip and the voice of the rider saying: Go ahead; Haizum! He glanced at the polytheist who had now fallen down on his back. When he looked at him carefully he found that there was a scar on his nose and his face was torn as if it had been lashed with a whip; and had turned green with its poison. An Ansari came to the Messenger of Allah ﷺ and related this event to him. He said: You have told the truth. This was the help from the third heaven. The Muslims that day i.e. the day of the Battle of Badr killed seventy persons and captured seventy. The Messenger of Allah ﷺ said to Abu Bakr and Umar Allah be pleased with them : What is your opinion about these captives? Abu Bakr said: They are our kith and kin. I think you should release them after getting from them a ransom. This will be a source of strength to us against the infidels. It is quite possible that Allah may guide them to Islam. Then the Messenger of Allah ﷺ said: What is your opinion; Ibn AlKhattab? He said: Messenger of Allah; I do not hold the same opinion as Abu Bakr. I am of the opinion that you should hand them over to us so that we may cut off their heads. Hand over Aqil to Ali that he may cut off his head; and hand over such and such relative to me that I may cut off his head. They are leaders of the disbelievers and veterans among them. The Messenger of Allah ﷺ approved the opinion of Abu Bakr and did not approve what I said. The next day when I came to the Messenger of Allah ﷺ ; I found that both he and Abu Bakr were sitting shedding tears. I said: Messenger of Allah; why are you and your Companion shedding tears? Tell me the reason. For I will weep; or I will at least pretend to weep in sympathy with you. The Messenger of Allah ﷺ said: I weep for what has happened to your companions for taking ransom from the prisoners. I was shown the torture to which they were subjected. It was brought to me as close as this tree. He pointed to a tree close to him. Then God revealed the verse: It is not befitting for a prophet that he should take prisoners until the force of the disbelievers has been crushed... to the end of the verse: so eat ye the spoils of war; it is lawful and pure. So Allah made booty lawful for them.The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18081It has been narrated through a still different chain of transmitters by the same narrator i. e. Abu Ishaq who said: I heard from Bara who was asked by a man from the Qais tribe: Did you run away from the Messenger of Allah ﷺ on the Day of Hunain? Bara said: But the Messenger of Allah ﷺ did not run away. On that day Banu Hawzzin took part in the battle as archers on the side of the disbelievers. When we attacked them; they retreated and we fell upon the booty; they rallied and advanced towards us with arrows. At that time I saw the Messenger of Allah ﷺ riding on his white mule and Abu Sufyan Bin AlHarith was holding its bridle. He the Messenger of Allah was saying: I am the Prophet. This is no untruth. I am a descendant of Abd AlMuttalib.The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-18088It has been narrated on the authority of Abdullah Bin Rabah who said: We came to Muawiya Bin Abu Sufyan as a deputation and Abu Huraira was among us. Each of us would prepare food for his companions turn by turn for a day. Accordingly when it was my turn I said: Abu Huraira; it is my turn today. So they came to my place. The food was not yet ready; so I said to Abu Huraira: I wish you could narrate to us a tradition from the Messenger of Allah ﷺ until the food was ready. Complying with my request Abu Huraira said: We were with the Messenger of Allah ﷺ on the day of the Conquest of Mecca. He appointed Khalid Bin Walid as commander of the right flank; AlZubair as commander of the left flank; and Abu Ubaida as commander of the foot-soldiers who were to advance to the interior of the valley. He then said: Abu Huraira; call the Ansar to me. So I called out to them and they came hurriedly. He said: O ye Assembly of the Ansaar; do you see the ruffians of the Quraish? They said: Yes. He said: See; when you meet them tomorrow; wipe them out. He hinted at this with his hand; placing his right hand on his left and said: You will meet us at AlSafa. Abu Huraira continued : Whoever was seen by them that day was put to death. The Messenger of Allah ﷺ ascended the mount of AlSafa. The Ansar also came there and surrounded the mount. Then came Abu Sufyan and said: Messenger ot Allah; the Quraish have perished. No member of the Quraish tribe will survive this day. The Messenger of Allah ﷺ said: Who enters the house of Abu Safyin will be safe; who lays down arms will be safe; who locks his door will be safe. some of the Ansar said: After all the man has been swayed by tenderness towards his family and love for his city. At this; Divine inspiration descended upon the Messenger of Allah ﷺ. He said: You were saying that the man has been swayed by tenderness towards his family and love for his city. Do you know what my name is? I am Muhammad; the bondman of God and His Messenger. He repeated this thrice. I left my native place for the take of Allah and joined you. So I will live with you and die with you. Now the Ansar said: By God; we said that only out of our greed for Allah and His Messenger. He said: Allah and His Apostle testify to you and accept your apology.The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-18093It has been narrated on the authority of AlBara Bin Azib who said: Ali Bin Abu Talib penned the treaty between the Prophet ﷺ and the polytheists on the Day of Hudaibiya. He wrote: This is what Muhammad; the Messenger of Allah; has settled. They the polytheists said: Do not write words the Messenger of Allah. If we knew that you were the Messenger of Allah; we would not fight against you. The Prophet ﷺ said to Ali: Strike out these words. He Ali said: I am not going to strike them out. So the Prophet ﷺ struck them out with his own hand. The narrator said that the conditions upon which the two sides had agreed included that the Muslims would enter Mecca next year and would stay there for three days; and that they would not enter bearing arms except in their sheaths or bolsters.The Chapter on in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-18095It has been narrated on the authority of Bara who said: When the Prophet ﷺ was checked from going to the Kaba; the people of Mecca made peace with himon the condition that he would be allowed to enter Mecca next year and stay there for three days; that he would not enter the city except with swords in their sheaths and arms encased in their covers; that he would not take eway with him anyone from its dwellers; nor would he prevent anyone from those with him to stay on in Mecca if he so desired. He said to Ali: Write down the terms settled between us. So Ali wrote : In the name of Allah; most Gracious and most Merciful. This is what Muhammad; the Messenger of Allah; has settled with the Meccans ; The polytheists said to him: If we knew that thou art the Messenger of of Allah; we would follow you. But write: Muhammad Bin Abdullah. So he told Ali to strike out these words. Ali said: No; by Allah; I will not strike them out. The Messenger of Allah ﷺ said: Show me their place on the parchment. So he Ali showed him their place and he the Holy Prophet struck them out; and Ali wrote: Ibn Abdullah. According to the terms of the treaty; next year the Prophet ﷺ stayed there for three days When it was the third day; they said to Ali: This is the last day according to the terms of your companion. So tell him to leave. Ali informed the Prophet ﷺ accordingly. He said: Yes; and left the city. Ibn Janab in his version of the tradition used: we would swear allegiance to you instead of we would follow you.The Chapter on Companions in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-18098It has been narrated on the authority of Shaqiq who said: I heard Sahl Bin Hunaif say at Siffin: O ye people; find fault with your own discretion. By Allah; on the Day of Abu Jandal i. e. the day of Hudaibiya ; I thought to myself that; if I could; I would reverse the order of the Messenger of Allah ﷺ the terms of the truce being unpalatable. By Allah; we have never hung our swords on our shoulders in any situation whatsoever except when they made easy for us to realise the goal envisaged by us; but this battle of yours seems to be an exception. Ibn Numair in his version did not mention the words: In any situation whatsoeverThe Chapter on Special Days Of Muharram in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-18147It has been narrated on the authority of Anas Bin Malik who said: On the Day of Uhud some of the people; being defeated; left the Prophet ﷺ ; but Abu Talha stood before him covering him with a shield. Abu Talha was a powerful archer who broke two or three bows that day. When a man would pass by carrying a quiver containing arrows; he would say: Spare them for Abu Talha. Whenever the Prophet ﷺ raised his head to look at the people; Abu Talha would say: Prophet of Allah; may my father and my mother be thy ransom; do not raise your head lest you be struck by an arrow shot by the enemy. My neck is before your neck. The narrator said: I saw Aisha bint Abu Bakr and Umm Sulaim. Both of them had tucked up their garments; so I could see the anklets on their feet. They were carrying water-skins on their backs and would pour water into the mouths of the people. They would then go back to the well ; would fill them again and would return to pour water into the mouths of the soldiers. On this day ; Abu Talha sword dropped down from his hands twice or thrice because of drowsiness.The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on 47 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10045Narrated Imran Bin Hosain: when the following was revealed: O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing... up to His saying: But Allah torment is severe... 22:1 & 2 - he said: These Ayat were revealed while he ﷺ was on a journey and he said: Do you know what Day this is? So they said: Allah and His Messenger know better. He said: That is the day when Allah says to Adam: Send forth those who are to be sent to the Fire. So he says: O Lord! How many are to be sent? He says: Nine-hundred and ninety-nine in the Fire; and one to Paradise. He said: So the Muslims started crying. Then the Messenger of Allah ﷺ said: Close your ranks and be straight forward; for there was never any Prophethood but there was a time of ignorance just before his advent; so the number will be taken from that time of ignorance; and if that is not enough; it will be made up of the hypocrites. The parable of you and the other nations is that you are like a mark on the foreleg of an animal; or a mole on the flank of a camel. Then he said: I hope that you will be a quarter of the people of Paradise. They said: Allahu Akbar. Then he said: I hope that you will be a third of the people of Paradise. They said: Allahu Akbar. Then he said: I hope that you will be half of the people of Paradise. They said: Allahu Akbar. He said: I do not know if he said two thirds or not.The Chapter on Pre-Islam And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10046Narrated Imran Bin Hosain: We were with the Prophet ﷺ on a journey when some of his Companions fell behind. So the Messenger of Allah ﷺ raised his voice reciting these two Ayat: O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing... up to His saying: but Allah torment is severe 21:1 & 2. When his Companions heard that; they hastened to catch up with him; since they knew that he had something to say. He ﷺ said: Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam; send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah ﷺ saw the state of his Companions; he said: Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad; you will be counted with two creations who are immense in numbers; Yajuj and Majuj; and those who have died among the progeny of Adam and the progeny of Iblis. He said: So some of the people grief went away; and he ﷺ said: Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind; you are but like the mole on the flank of a camel; or a mark on the foreleg of a beast.The Chapter on Allah Characteristics Ask in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10109Narrated Ibn Abbas: Abu Talib fell ill; so the Quraish went to see him; and the Prophet ﷺ went to see him. There was a gathering there with Abu Talib; so Abu Jahl stood up enraged; to prevent him the Prophet ﷺ from entering. He said: He complained to Abu Talib. So he Abu Talib said: O my nephew! What is it that you want from your people? He said: I only want one word from them; for which; if they were to say it; then the Arabs will become their followers; and the non-Arabs will pay Jizyah to them. He said: One word? He replied: One word. So he said: O uncle! Let them say La Ilaha Illallah so they replied: One God? We have not heard the like of this in the religion of these later days. This is nothing but an invention. He said: So the following was revealed in the Quran about them: Sad. By the Quran full of reminding. Those who disbelieve are in false pride and opposition... up to His saying: We have not heard the like of this in the religion of these later days. This is nothing but an invention 38:1-7.The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10196The Chapter on Parents And Hearts in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10217Abu Huraira narrated that : the Messenger of Allah said: AlYawm AlMawud the Promised Day is the Day of Resurrection; and AlYawm AlMashhud the Attended Day is the Day of Arafat; and AlShahid the witness is Friday. He said: The sun does not rise nor set; upon a day that is more virtuous than it. In it; there is an hour in which no believing worshipper makes a supplication to Allah for good; except that Allah answers it for him; and he does not seek Allahs aid for something; except that He aids him in it.The Chapter on Day Of Friday in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10221Abdullah Bin Zamah said: One day; I heard the Prophet while he was mentioning the camel and the one who killed her. He said: When their most wicked went forth. A strong and mighty man who was invincible among his tribe; like Zamah; went forth for her. Then I heard him mentioning the women; so he said: One of you should not lash his wife as a slave is lashed; for perhaps he will lay with her at the end of the day. He said: Then he advised against laughing when passing gas; he said: One of you should not laugh at what he himself does.The Chapter on Jews And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10231Abu Huraira; may Allah be pleased with him; said: The Messenger of Allah recited this Ayah: That Day it will declare its information. He said: Do you know what its information is? They said: Allah and His Messenger know better. He said: That it testifies about what every male or female slave of Allah did upon its surface. It says: He did this and that on this day. This is its information.The Chapter on Facts And Special Days in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10258Sulaiman Bin Amr Bin AlAhwas narrated from his father who said: During the Farewell Pilgrimage; I heard the Messenger of Allah s.a.w saying:Which day is this? They said:The day of AlHajj AlAkbar.He said:Indeed your blood; your wealth; your honour is sacred to each other; just as this day of yours is sacred in this city of yours. Indeed; no one commits a crime except against himself. Indeed none commits a crime for which his son is accountable; nor does a child commit a crime for which his father is held accountable. Indeed AlShaitan has lost hope of ever being worshipped in this city of yours; but he will have compliance in what deeds of yours you consider insignificant; which he will be content with.The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on What has been Related About the Prohibition of Blood and Wealth in Sunan AlTermithi
SunanAlTermithi-017-001-10330Asim narrated from Zirr; from Abdullah; from the Prophet ﷺ who said: A man is coming from the people of my family whose name agrees with my name. Aasi m said: Abu Salih narrated to us from Abu Huraira; who said: If there did not remain in the world but one day; then Allah would extend that day until he comes.The Chapter on Jews And Alquran in HodHood Indexing, Chapter on What Has Been Related About The Mahdi in Sunan AlTermithi
SunanAlTermithi-017-001-10339It was narrated from AlNawas Bin Saman; who said: The Messenger of Allah s.a.w mentioned the Dajjal one morning; he belittled him and mentioned his importance until we thought that he might be amidst a cluster of date-palms. He said: We departed from the presence of the Messenger of Allah s.a.w ; then we returned to him; and he noticed that concern in us. So he said: What is wrong with you? We said: O Messenger of Allah! You mentioned the Dajjal this morning; belittling him; and mentioning his importance until we thought that he might be amidst a cluster of the date-palms. He said: It is not the Dajjal that I fear for you. If he were to appear while I am among you; then I will be his adversary on your behalf. And if he appears and I am not among you; then each man will have to fend for himself. And Allah will take care of every Muslim after me. He is young; with curly hair; his eyes protruding; resembling someone from Abd AlUzza Bin Qatan. Whoever among you sees him; then let him recite the beginning of Surah Ashab AlKahf.He said: He will appear from what is between AlSham and AlIraq; causing devastation toward the right and toward the left. O worshippers of Allah! Hold fast! We said: O Messenger of Allah! How long will he linger on the earth? He said: Forty days; a day like a year; a day like a month; a day like a week; and the remainder of his days are like your days. We said: O Messenger of Allah! Do you think that during the day that is like a year; the Prayer of one day will be sufficient for us? He said: No. You will have to estimate it. We said: O Messenger of Allah! How fast will he move through the earth. He said: Like a rain storm driven by the wind. He will come upon a people and call them; and they will deny him; and reject his claims. Then he will leave them; and their wealth will follow him. They will awaken in the morning with nothing left. Then he will come upon a people and call them; and they will respond to him; believing in him. So he will order the Heavens to bring rain; and it shall rain; and he will order the land to sprout; and it will sprout. Their cattle will return to them with their coats the longest; their udders the fullest and their stomachs the fattest. He said: Then he will come upon some ruins; saying to it: Bring me your treasures! He will turn to leave it; and it will follow him; like drone bees. Then he will call a young man; full of youth; and he will strike him with the sword cutting him into two pieces. Then he will call him; and he will come forward with his face beaming and laughing. So while he is doing that; Eisa Bin Mariam; ﷺ ; will descend in eastern Damascus at the white minaret; between two Mahrud; with his hands on the wings of two angels. When he lowers his head; drops fall; and when raises it; gems like pearls drop from him. He said: His the Dajjals breath does not reach anyone but he dies; and his breath reaches as far as his sight. He said: So he pursues him the Dajjal and he catches up with him at the gate of Ludd where he kills him. He said: So he remains there as long as Allah wills. He said: Then Allah reveals to him: Take my slaves to AlTur; for I have sent down some creatures of Mine which no one shall be able to kill. He said: Allah dispatches Yajuj and Majuj; and they are as Allah said: They swoop down from every mount.He said: The first of them pass by the lake of Tiberias; drinking what is in it. Then the last of them pass by it saying: There was water here at one time. They travel until they reach a mountain at Bait AlMaqdis. They will say: We have killed whoever was in the earth. Come! Let us kill whoever is in the skies. They will shoot their arrows into the Heavens; so Allah will return their arrows to them red with blood. Eisa Bin Mariam and his Companions be surrounded; until the head of a bull on that day would be better to them than a hundred Dinar to one of you today. He s.a.w said: Eisa will beseech Allah; as will his companions. He said: So Allah will send AlNaghaf down upon their necks. In the morning they will find that they have all died like the death of a single soul. He said: Eisa and his companions will come down; and no spot nor hand-span can be found; except that it is filled with their stench; decay and blood. So Eisa will beseech Allah; as will his companions. So Allah will send upon them birds like the necks of Bukht milch camels. They will carry them off and cast them into an abyss. The Muslims will burn their bows; arrows and quivers for seventy years. He s.a.w said: Allah will send upon them a rain which no house of hide nor mud will bear. The earth will be washed; leaving it like a mirror. Then it will be said to the earth: bring forth your fruits and return your blessings. So on that day; a whole troop would eat a pomegranate and seek shade under its skin. Milk will be so blessed that a large group of people will be sufficed by one milking of a camel. And that a tribe will be sufficed by one milking of a cow; and that a group will be sufficed by the milking of sheep. While it is like that; Allah will send a wind which grabs the soul of every believer; leaving the remainder of the people copulating publicly like the copulation of donkeys. Upon them the Hour shall begin.The Chapter on Rain And Clouds Earth And Aldajjal in HodHood Indexing, Chapter on What Has Been Related About The Turmoil Of The Dajjal in Sunan AlTermithi
SunanAlTermithi-017-001-10403Qatadah said: It was narrated to me that Abu Huraira said AlShuniz is a cure for every disease except AlSam. Qatadah said: One takes twenty-one seeds daily; and puts them in a cloth; then infuses water and sniffs two drops in his right nostril; and one drop in the left. The second day two drops are sniffed in the left; and one drop in the right. The third day two drops in the right and one drop in the left.The Chapter on Body Parts And Ablution in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10501The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on What Has Been Related About Drinking Khamr in Sunan AlTermithi
SunanAlTermithi-017-001-10578Salim narrated from his father who said that the Messenger of Allah said: There is to be no envy except for two: A man to whom Allah grants wealth and he spends from it during the hours of the night and the hours of the day. And a man to whom Allah grants memorization of the Quran so he stands with it in prayer during the hours of the night and the hours of the day.The Chapter on Hour And Gabriel in HodHood Indexing, Chapter on What Has Been Related About Envy in Sunan AlTermithi
SunanAlTermithi-017-001-10609Abu Shuraih AlAdawf said: My eyes saw the Messenger of Allah; and my ears heard him speaking when he was speaking and he said: Whoever believes in Allah and the Last Day; then let him honor his guest with his reward. They said: What is the reward? He said: A day and a night. He said: And hospitality is for three days; whatever is beyond that is charity. And whoever believes in Allah and the Last Day; then let him say what is good or keep silent.The Chapter on Day Of Alhajj in HodHood Indexing, Chapter on What Has Been Related About Hospitality And What Is The Limit Of Hospitality in Sunan AlTermithi
SunanAlTermithi-017-001-10610Abu Shuraih AlKaabi narrated that the Messenger of Allah said: :Hospitality is for three days; and his reward is a day and a night; and whatever is spent on him after that is charity. And it is not lawful for him the guest to stay so long as to cause him harm.The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on What Has Been Related About Hospitality And What Is The Limit Of Hospitality in Sunan AlTermithi
SunanAlTermithi-017-001-10825The Chapter on Days Of Fasting in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Fasting In The Cause Of Allah in Sunan AlTermithi
SunanAlTermithi-017-001-10870The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of The Garrisons in Sunan AlTermithi
SunanAlTermithi-017-001-10912The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on What Has Been Related About Traveling On Friday in Sunan AlTermithi
SunanAlTermithi-017-001-10920Ibn Abbas narrated: The Messenger of Allah traveled on a journey and he prayed two Rakah for nineteen days. Ibn Abbas said: So when we would stay somewhere for nineteen days we would pray two Rakah ; and if we stayed longer than that we would complete the Prayer.The Chapter on Prayers Rows And Joining The Group in HodHood Indexing, Chapter on What Has Been Related About How Long The Prayer Is Shortened in Sunan AlTermithi
SunanAlTermithi-017-001-7384Khuzaimah Bin Thabit narrated: The Prophet was asked about wiping over the Khuff. So he said: Three days for the traveler; and one day for the resident.The Chapter on Day Of Friday in HodHood Indexing, Chapter on What Has Been Related About Wiping Over The Two Khuff For The Traveler and the Resident in Sunan AlTermithi
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In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11600Abu Hazim Bin Dinar narrated that some men came to Sahl Bin Saad AlSaidi. They were wondering what kind of wood the Minbar was made of; so they asked him about that. He said: By Allah; I know what it is made of. I saw it the first day it was set up and the first day the Messenger of Allah ﷺ sat on it. The Messenger of Allah ﷺ sent word to so-and-so - a woman whose name Sahl mentioned - telling her: Tell your carpenter slave to make me something of wood that I can sit on when I speak to the people. So she told him; and he made it from tamarisk wood from AlGhabah a place near AlMadinah. Then he brought it and it was sent to the Messenger of Allah ﷺ ; who commanded that it be set up here. Then I saw the Messenger of Allah ﷺ ascend it and praying on it; and saying the Takbir while he was on top of it; then he bowed when he was on top of it; then he came down backward and prostrated at the base of the Minbar; then he went back. When he had finished he turned to face the people and said: O people; I only did this so that you can follow me in prayer and learn how I pray.The Chapter on Tashahhud And Supplication in HodHood Indexing, Chapter on Praying On The Minbar in Sunan AlNasai
SunanAlNasai-017-001-11747It was narrated from Abu Ishaq; that Aasi m Bin Damrah said: I asked Ali Bin Abi Talib about the prayer of the Messenger of Allah ﷺ during the day before the prescribed prayers. He said: Who is able to do that? Then he told us:The Messenger of Allah ﷺ used to pray two Rakahs when the sun had passed its zenith; and four Rakahs before the middle of the day; with the Taslim at the end.The Chapter on Bowing In Prayers And Altawaf in HodHood Indexing, Chapter on Prayer before Asr and different narrations from Abu Ishaq concerning that in Sunan AlNasai
SunanAlNasai-017-001-11752Hamzah AlAidhi said: I heard Anas Bin Malik say: When the Prophet ﷺ halted; he would not move on until he had prayed Zuhr. A man said: Even if it was the middle of the day? He said: Even if it was the middle of the day.The Chapter on Throwing The Jamarat in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11768The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11774It was narrated from Sulaiman Bin Buraidah that his father said: A man came to the Messenger of Allah ﷺ and asked him about the times of prayer. He said: Stay with us for these two days. Then he told Bilal to say the Iqamah at dawn and he prayed Fajr. Then he told him to do that when the sun had passed its zenith and he prayed Zuhr. Then he told him to do that when the sun was still bright; and he said the Iqamah for Asr. Then he told him to do that when the last part of the sun had dissapeared; and he said the Iqamah for Maghrib. Then he told him to do that when the twilight had disappeared and he said the Iqamah for Isha. The following day; he prayed Fajr when there was light; then he delayed Zuhr until it was cooler; and waited until it was much cooler before praying Asr but the sun was still clear; so he prayed Asr later than on the first day. Then he prayed Maghrib before the twilight disappeared. Then he told him to say the Iqamah for Isha when one-third of the night had passed; and he prayed; then he said: Where is the one who was asking about the times of prayer? The times of your prayer are between the times you have seen.The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11778Abu Bakr Bin Abi Mousa narrated that his father said: A man came to the Prophet ﷺ asking him about the times of prayer; and he did not answer him. He told Bilal to say the Iqamah at dawn broke; then he told him to say the Iqamah for Zuhr when the sun had passed its zenith and a person would say: It is the middle of the day; but he the Prophet ﷺ knew better. Then he told him to say the Iqamah for Asr when the sun was still high. Then he told him to say the Iqamah for Maghrib when the sun had set. Then he told him to say the Iqamah for Isha when the twilight had dissapeared. Then the next day he told him to say the Iqamah for Fajr; at a time such that when after he had finished one would say: The sun has risen. Then he delayed Zuhr until it was nearly the time of Asr compared to the day before. Then he delayed Asr; to a time such that when he finished one would say: The su has turned red. Then he delayed Maghrib until the twilight was about to disappear. Then he delayed Isha until one-third of the night had passed. Then he said: The time for prayer is between these times.The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11843The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11852The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11886The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on Islam Description in Sunan AlNasai
SunanAlNasai-017-001-11887The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Description of Faith and Islam in Sunan AlNasai
SunanAlNasai-017-001-11908It was narrated that Tariq Bin Shihab said: A Jewish man came to Umar Bin AlKhattab and said: O Commander of the Believers! There is a Verse in your Book which you recite; if it had been revealed to us Jews we would have taken that day as a festival. He said: Which Verse is that? He said: This day; I have perfected your religion for you; completed My favor upon you; and have chosen for you Islam as your religion. Umar said: I know the place where it was revealed and the day on which it was revealed. It was revealed to the Messenger of Allah SAWSYMOBOL at Arafat; on a Friday.The Chapter on Revelation And Jews in HodHood Indexing, Chapter on Increasing Faith in Sunan AlNasai
SunanAlNasai-017-001-11970It was narrated that AlBara Bin Azib said: The Messenger of Allah addressed us on the Day of Sacrifice and said: whoever prays as we pray nand offers the sacrtifice as we do; has done the rituals properly. Whoever offered the sacrifice before the prayer; that is just a sheep for meat. Abu Burdah said: O Messengers of Allah; by Allah; I offered my sacrifice before I went out to pray. I knew that this day is a day of eating and drinking; so I hastened to eat and to feed my family and my neighbors. The Messenger of Allah said: The Messenger of Allah said; That was just a sheep for meat. He said: I have a Jadhah goat that is better than two sheep for meat; will it suffice for me as a sacrifice ? He said: Yes; but it will never suff8ice for anyone after you. SahihThe Chapter on Animal Sacrifice Sheep in HodHood Indexing, Chapter on Slaughtering One Sacrifice Before the Imam in Sunan AlNasai
SunanAlNasai-017-001-11999It ws narrated that Abu Ubaid - the freed slave of Ibn Awuf - said: I saw Ali Bin Abi Talib - may Allah honor his face on the day of Id. He started with the prayer before the Khutbah; and then he prayed with no Adhan and no Iqamah. Then he said: I heard the Messenger of Allah forbidding anyone form keeping anything of his sacrificial animal for more than three days. SahihThe Chapter on Day Of Judgment in HodHood Indexing, Chapter on The Prohibition Against Eating The Meat Of Sacrificial Animals After Three Days and Storing it in Sunan AlNasai
SunanAlNasai-017-001-12003It was narrated from Abu Saeed AlKhudri that: the Messenger of Alllah forbade Eating the meat of sacrificial animals after three days. Then Qatadh Bin AlNu man; who was brother of Abu Saeed through his mo0ther; and had been present at Badr; came and they offered him some of the meat.He said: Didnt the Messenger of Allah forbid it? Abu Sa eed said: Something happened later. The Messenger of Allah forbade us to eat it for more than three days; then he allowed us to eat it and store it. SahihThe Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on Permission To Do That in Sunan AlNasai
SunanAlNasai-017-001-12007It was narrated from Abdulrahman Bin Abis that his father said: I came in to Aisha and said: Did the Messenger of Allah forbid eating the meat of sacrificial animals after three day? She said: Yes Hardship had befallen the people; and the Messenger of Allah wanted the rich to feed the poor. Then she said: I remember the family of Muhammad eating the trotters after fifteen days. I said: Why is that She laughed and said: The family of Muhammad never ate their fill of bread and something to go with it; for three days in row; until he met Allah; the Mighty and Sublime; SahihThe Chapter on Wealth And Zakat in HodHood Indexing, Chapter on Storing Meat From The Sacrificial Animals in Sunan AlNasai
SunanAlNasai-017-001-12321The Chapter on Special Days And Began in HodHood Indexing, Chapter on The Abstinence Of The Angels From Entering A House In Which There Is A Dog in Sunan AlNasai
SunanAlNasai-017-001-12348It was narrated that Abu Huraira said: A Bedouin brought a rabbit to the Messenger of Allah that he had grilled and placed it before him. The me4ssenger of Allah refrained form eating but he told the people to eat. The Bedouin also refrained from eating; and the Mesenger of Allah said to him: What is keeping you from eating? He said: I fast three days of e4ach month. He Said: If you are going to fast; then fast the bright days AlGhurr.The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Rabbits in Sunan AlNasai
SunanAlNasai-017-001-12349It was narrated that Ibn AlHawtakiyah said: Umar; May Allah be pleased with us on the day when we stopped at AlQaha? Abu Dharr said: I was. A rabbit was brought to the Messenger Allah and the man who brought it said: I saw it bleeding menstruating. The Prophet did not eat; then he said: Eat. A man said: I am fasting. He said: What fast are you observing? He said: Three days each month He said: Why dont yo0u fast the bright shining days; the thirteenth; fourteenth and fifteenth.The Chapter on Special Days And Quraish in HodHood Indexing, Chapter on Rabbits in Sunan AlNasai
SunanAlNasai-017-001-12389It was narrated that Jabir Bin Abdulah saida: The Prophet sent us; a group of three hundred; and we carried our provision on our mounts. Our supplies ran our until each man of us had one date per day. It was said to him: O AbuAbdullah ; what good is one date for a man? he said: When we ran out of dates it became very difficult for us. Then we found a whale that had been cast ashore by the sea. And we ate from it for eight days.The Chapter on Food And Sheeps in HodHood Indexing, Chapter on Dead Meat From The Sea in Sunan AlNasai
SunanAlNasai-017-001-12417It was narrated that Abdulrahman Bin Yazid said: The people asked Abdullah too many questions one day; and Abdullah said: There was a time when we did not pass so many judgments; but now that time is over. Now Allah; the Mighty and Sublime; has decreed that we reach a time when; as you see; we are asked to pass many judgments. Whoever among you is asked to pass a judgment after this day; let him pass judgment according to what is in the Book of Allah. If he is faced with a matter that is not mentioned in the Book of Allah; let him pass judgment according to the way His Prophet SAWSYMOBOL passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah and concerning which His Prophet did not pass judgment; then let him pass judgment according to the way the righteous passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah; and concerning which His Prophet and the righteous did not pass judgment; then let him strive to work it out; and let him not say I am afraid; I am afraid. For that which is lawful is clear and that which is unlawful is clear; and between them are matters which are not as clear. Leave that which makes you doubt for that which does not make you doubt.The Chapter on Sutra For Prayers Hitting Someone Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Ruling According to the Consensus of the Scholars in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24642Narrated Abdullah Ibn Amr: AbulJawza said: A man who attended the company of the Prophet ﷺ narrated to me it is thought that he was Abdullah Ibn Amr : The Prophet ﷺ said to me: Come to me tomorrow; I shall give you something; I shall give you something; I shall reward you something; I shall donate something to you. I thought that he would give me some present. He said to me when I came to him : When the day declines; stand up and pray four rakahs. He then narrated something similar. This version adds: Do not stand until you glorify Allah ten times; and praise Him ten times; and exalt Him ten times; and say; There is no god but Allah ten times. Then you should do that in four rakahs. If you are the greatest sinner on earth; you will be forgiven by Allah on account of this prayer. I asked: If I cannot pray this the appointed hour; what should I do ? He replied: Pray that by night or by day at any time.Abu Dawud said: Habban Bin Hilal is the maternal uncle of Hilal AlRai.Abu Dawud said: This tradition has been narrated by AlMustamir Bin AlRiyan from Ibn AlJawza from Abdullah Bin Amr without referring to the Prophet ﷺ ; - narrated as a statement of Abdullah Bin Amr himself mauquf. This has also been narrated by Rawh Bin AlMusayab; and Jafar Bin Sulaiman from Amr Bin Malik AlNakri from Abu AlJauza from Ibn Abbas as his own statement and not the statement of the Prophet. But the version of Rawh has the words: The tradition of the Prophet ﷺ.The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing, Chapter on Salat AtTasbih in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24648Narrated Abdullah Ibn Abbas: In Surat AlMuzzammil 73 ; the verse: Keep vigil at night but a little; a half thereof 2-3 has been abrogated by the following verse: He knoweth that ye count it not; and turneth unto you in mercy. Recite then of the Quran that which is easy for you v.20. The phrase the vigil of the night nashiat Allayl means the early hours of the night. They the companions would pray the tahajjud prayer in the early hours of the night. He Ibn Abbas says: It is advisable to offer the prayer at night tahajjud ; prescribed by Allah for you in the early hours of the night. This is because when a person sleeps; he does not know when he will awake. The words speech more certain aqwamu qilan means that this time is more suitable for the understanding of the Quran. He says: The verse: Lo; thou hast by day a chain of business v.7 means engagement for long periods in the day work.The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on The Abrogation Of The Obligation Of Night Prayer And Facilitation Of Choice Regarding It in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24726Narrated Abu Said AlKhudri : The Messenger of Allah ﷺ used to spend the middle ten days of Ramadan in retirement and devotion itikaf in the Masjid. One year he had retirement and devotion in the Masjid as usual ; when the twenty-first night came; and this night when he used to come out his devotion in the Masjid; he said: He who has engaged himself in devotion along with me should do so during the last ten days; I saw that night; that was caused to forget it; but I have seen myself prostrating in water and mud on the morning following that night ; so seek it in the last ten days and seek it every night with an odd number. Abu Saeed said: Rain fell that night; the Masjid that was thatched building dripped; and my eyes saw the Messenger of Allah ﷺ with the traces of water and mud; on his forehead on the morning following the twenty-first night.The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on Regarding Whoever Said That It Is The Twenty First Night in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24732Narrated Abdullah Bin Amr: The Prophet ﷺ as saying to him: Complete the recitation of the Quran in one month. He said: I have more strength. He the Prophet said: Complete the recitation in twenty days. He again said: I have more energy. He said : Recite in fifteen days. He again said: I have more energy. He said: Recite in ten days. He again said: I have more energy. He said: Recite in seven days; do not add to it.Abu Dawud said: The tradition narrated by Muslim is more perfect.The Chapter on Days And Charity in HodHood Indexing, Chapter on In How Many Days Should The Quran Be Recited in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24733Narrated Abdullah Bin Amr: The Messenger of Allah ﷺ said to me: Keep fast for three days of month; and finish the recitation of the Quran in one month. I and he differed among ourselves on period of time. He said: Fast one day and give it up other day. The narrator Ata said: The people differed from my father in narrating the period of time. Some narrated seven days and others five.The Chapter on Special Days Completing The Religion in HodHood Indexing, Chapter on In How Many Days Should The Quran Be Recited in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24734Narrated Abdullah Ibn Amr Ibn AlAs: Yazid Ibn Abdullah said that Abdullah Ibn Amr asked the Prophet ﷺ : In how many days should I complete the recitation of the whole Quran; Messenger of Allah? He replied: In one month. He said: I am more energetic to complete it in a period less than this. He kept on repeating these words and lessening the period until he said: Complete its recitation in seven days. He again said: I am more energetic to complete it in a period less than this. The Prophet ﷺ said: He who finishes the recitation of the Quran in less than three days does not understand it.The Chapter on Days And Charity in HodHood Indexing, Chapter on In How Many Days Should The Quran Be Recited in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24737Narrated Aws Ibn Hudhayfah: We came upon the Messenger of Allah ﷺ in a deputation of Thaqif. The signatories of the pact came to AlMughirah Ibn Shubah as his guests. The Messenger of Allah ﷺ made Bani Malik stay in a tent of his. Mousaddad version says: He was in the deputation of Thaqif which came to the Messenger of Allah ﷺ. He used to visit and have a talk with us every day after the night prayer. The version of Abu Saeed says: He remained standing for such a long time talking to us that he put his weight sometimes on one leg and sometimes on the other due to his long stay. He mostly told us how his people; the Quraysh; behaved with him. He would say: We were not equal; we were weak and degraded at Mecca according to Mousaddad version. When we came over to Medina the fighting began between us; sometimes we overcome them and at other times they overcome us. One night he came late and did not come at the time he used to come. We asked him: You came late tonight? He said: I could not recite the fixed part of the Quran that I used to recite every day. I disliked to come till I had completed it. Aws said: I asked the companions of the Messenger of Allah ﷺ : How do you divide the Quran for daily recitation? They said: Three surahs; five surahs; eleven surahs; thirteen surahs mufassal surahs.Abu Dawud said: The version of Abu Saeed is complete.The Chapter on Recitations In Friday in HodHood Indexing, Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24739Narrated Abdullah Ibn Amr Ibn AlAs: Wahb Ibn Munabbih said: Abdullah Ibn Amr asked the Prophet ﷺ ; In how many days should one complete the recitation of the Quran? He said: In forty days. He then said: In one month. He again said: In twenty days. He then said: In fifteen days. He then said: In ten days. Finally he said: In seven days.The Chapter on Special Days Charity And The Day Of Resurrection in HodHood Indexing, Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24974The Chapter on Jews And Alquran in HodHood Indexing, Chapter on Dividing Fairly Between One Wives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24997Narrated Ruwayfi Ibn Thabit AlAnsari: Should I tell you what I heard the Messenger of Allah ﷺ say on the day of Hunayn: It is not lawful for a man who believes in Allah and the last day to water what another has sown with his water meaning intercourse with women who are pregnant ; it is not lawful for a man who believes in Allah and the Last Day to have intercourse with a captive woman till she is free from a menstrual course; and it is not lawful for a man who believes in Allah and the Last Day to sell spoil till it is divided.The Chapter on Almaghazi And Expeditions in HodHood Indexing, Chapter on Regarding Intercourse With Captives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24998The aforesaid tradition has also been transmitted by Ibn Ishaq through a different chain of narrators. This version has the traditional word a menstrual course in the phrase till she is free from a menstrual course. This is a misunderstanding on the part of the narrator Abu Muawiyah. This is correct in the tradition of Abu Said AlKhudri. This version has the additional words he who believes in Allaah and the Last Day should not ride on a mount belonging to the spoil of Muslims and when he makes it emaciated returns it; he who believes in Allaah and the Last Day should not put on cloth belonging to the spoils of Muslims and when makes it old shabby returns it.Abu Dawud said The word menstrual course is not guarded. This is a misunderstanding on the part of Abu MuawiyahThe Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on Regarding Intercourse With Captives in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25138Humaid Ibn Nafi reported the following three traditions on the authority of Zaynab; daughter of Abu Salamah: Zainab said: I visited Umm Habibah when her father Abu Sufyan; died. She asked for some yellow perfume containing saffron khaluq or something else. Then she applied it to a girl and touched her cheeks. She said: I have no need of perfume; but I heard the Messenger of Allah ﷺ say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died; more than three nights; except for four months and ten days in the case of a husband. Zaynab said: I also visited Zaynab; daughter of Jahsh; when her brother died. She asked for some perfume and used it upon herself. She then said: I have no need of perfume; but I heard the Messenger of Allah ﷺ say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died; more than three nights; except for four months and ten days in the case of a husband. Zaynab said: I heard my mother; Umm Salamah; say: A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah; the husband of my daughter has died; and she is suffering from sore eyes; may we put antimony in her eyes? The Messenger of Allah ﷺ said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah ﷺ said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year. Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year. Zaynab replied: When the husband of a woman died; she entered a small cell and put on shabby clothes; not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.Abu Dawud said: The Arabic word hafsh means a small cell.The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, Chapter on The Rulings Of Mourning For Woman Whose Husband Has Died in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25141Umm Athiyah reported the Prophet ﷺ as saying A woman must not observe mourning for more than three days except for four months and ten days in the case of a husband and she must not wear a dyed garment except one of the types made of dyed yarn or apply collyrium or touch perfume except for a little costus or azfar when she has been purified after her menstrual courses.The narrator Yaqub mentioned the words except washed clothes instead of the words one of the types made of dyed yarn. Yaqub also added She must not apply HennaThe Chapter on Special Days And Alquran in HodHood Indexing, Chapter on What Should A Woman Whose Husband Dies Avoid During Her Waiting Period in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25225Narrated Sahl Ibn Hanzaliyah: Uyaynah Ibn Housn and Aqra Ibn Habis came to the Messenger of Allah ﷺ. They begged from him. He commanded to give them what they begged. He ordered Muawiyah to write a document to give what they begged. Aqra took his document; wrapped it in his turban; and went away. As for Uyaynah; he took his document and came to the Prophet ﷺ at his home; and said to him: Muhammad; do you see me? I am taking a document to my people; but I do not know what it contains; just like the document of AlMutalammis. Muawiyah informed the Messenger of Allah ﷺ of his statement. Thereupon the Messenger of Allah ﷺ said: He who begs from people when he has sufficient is simply asking for a large amount of Hell-fire. AlNufayl a transmitter said elsewhere: embers of Hell. They asked: Messenger of Allah; what is a sufficiency? Elsewhere AlNufayl said: What is a sufficiency which makes begging unfitting? He replied: It is that which would provide a morning and an evening meal. Elsewhere AlNufayl said: It is when one has enough for a day and night; or for a night and a day. He AlNufayl narrated to us this tradition briefly in the words that I have mentioned.The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25254Abu Huraira reported that Messenger of Allah SWAS as saying If any owner of treasure gold and silver does not pay what is due on it; Allah will make it heated in the Hell fire on the Day of Judgment; and his side; forehead and back will be cauterized with it until Allah gives His Judgment among mankind during a day whose extent will be fifty thousand years of your count and he sees whether his path is to take him to Paradise or to Hell. If any owner does not pay zakat on them; the sheep wilkl appear on the Day or Judgment most strong and in great number; a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him; the first of them will be brought back to him; until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count; and he sees whether his path is to take him to Paradise or to Hell. If any owner of camels does not pay what is due on them; they will appear in on the Day or Judgment most strong and in great number; a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him; the first of them will be brought back to him; until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count; and he sees whether his path is to take him to Paradise or to Hell.The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on The Rights Relating To Property in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25274Narrated Umar Ibn AlKhattab: The Messenger of Allah ﷺ commanded us one day to give sadaqah. At that time I had some property. I said: Today I shall surpass Abu Bakr if I surpass him any day. I; therefore; brought half my property. The Messenger of Allah ﷺ asked: What did you leave for your family? I replied: The same amount. Abu Bakr brought all that he had with him. The Messenger of Allah ﷺ asked him: What did you leave for your family? He replied: I left Allah and His Apostle for them. I said: I shall never compete you in anything.The Chapter on Jews And Alquran in HodHood Indexing, Chapter on Concession For Giving All The Property As Sadaqah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25341Narrated Anas Ibn Malik: When the Messenger of Allah ﷺ halted at a certain place while on a journey ; he would not leave that place till he offered the noon prayer. A man said to him: Even if in the middle of the day? He replied: Even if in the middle of the day.The Chapter on Throwing And Killing in HodHood Indexing, Chapter on A Traveler Praying While He Is Unsure Of The Time in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25348Narrated Abdullah Ibn Waqid: The muadhdhin of Ibn Umar said: prayer i.e. the time of prayer has come. He said: Go ahead. He then alighted before the disappearance. He then offered the night prayer. He then said: When the Messenger of Allah ﷺ was in a hurry about something; he would do as I did. Then he travelled and covered a distance of three days journey on the day.Abu Dawud said: A similar tradition has been transmitted by Ibn Jabir from Nafi with the same chain.The Chapter on Journeys And Travel And Worship in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25366Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ had a stop of seventeen days in Mecca and he shortened the prayer i.e. prayed two rakahs at each time of prayer. Ibn Abbas said: He who stays seventeen days should shorten the prayer; and who stays more than that should offer complete prayer.Abu Dawud said: The other version transmitted by Ibn Abbas through a different chain adds: He the Prophet had a stop of nineteen days in Mecca.The Chapter on Forgetfulness In Prayers And Corrections in HodHood Indexing, Chapter on When Should The Traveler Stop Shortening The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25389Abu Huraira reported the Prophet SWAS as saying : A woman who believes in Allah and the last Day must not make a journey of a day and a night. He then narrated the rest of the tradition to the same effect as above. The narrator AlNufaili said : Malik narrated us. Abu Dawud said : The narrators AlNufail and al_Qanabi did not mention the words from his father. Ibn Wahb and Uthman Bin Umr narrated from Malik the same words as narrated by AlQanabi i.e. omitted the words from his father.The Chapter on Special Days And Family in HodHood Indexing, Chapter on Regarding A Woman Who Performs Hajj Without A Mahram in Sunan Abu Dawoud
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In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34241Yahya related to me from Malik that Yahya Ibn Said said; Once Muhammad Ibn Yahya Ibn Habban and I were sitting down; and Muhammad called a man over to him and said to him; Tell me what you have heard from your father. The man replied that his father had told him that he went to Zayd Ibn Thabit and asked him; What do you think of reciting the whole Quran in seven days? Zayd said; That good; but I prefer to recite it in two weeks; or ten days. Ask me why that is. He said; I ask you then. Zayd said; So that I can reflect on it and pause in it.The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34258Yahya related to me from Malik from Sumay; the mawla of Abu Bakr; from Abu Salih AlSamman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever says There is no god but Allah; alone; without any partner. The Kingdom and praise belong to Him and He has power over everything La ilaha illallah; wahdahu la sharika lah; lahul mulku wa lahul hamd; wa huwa ala kulli shayin qadir one hundred times a day; it is the same for him as freeing ten slaves. One hundred good actions are written for him and one hundred wrong actions are erased from him; and it is a protection from Shaytan for that day until the night. No-one does anything more excellent than what he does except someone who does more than that.The Chapter on Worship And Good Deeds in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34367Yahya related to me from Malik from Ibn Shihab that Abu Ubayd; the mawla of Ibn Azhar said; I was present at an id with Umar Ibn AlKhattab. He prayed; and then after he had prayed he gave a khutba to the people and said; The Messenger of Allah; may Allah bless him and grant him peace; forbade fasting on these two days - the day you break your fast after Ramadan ; and the day you eat from your sacrifice after Hajj. Abu Ubaydcontinued;Then I was present at an id with Uthman Ibn Affan. He came and prayed; and when he had finished he gave a khutba and said; Two ids have been joined together for you on this day of yours. If any of the people of AlAliya the hills outlying Madina want to wait for the jumua they can do so; and if any of them want to return; I have given them permission. Abu Ubayd continued; Then I was present at an id with AIi Ibn Abi Talib at the time when Uthman was being detained. He came and prayed; and then after he had prayed he gave a khutba.The Chapter on Special Days And Present in HodHood Indexing, The Book of Jumua in Muwata Malik
MuwataMalik-017-001-34582Malik related to me from Said Ibn Abi Said AlMaqburi from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; It is not halal for a woman who believes in Allah and the Last Day to travel the distance of a day and night without a man who is her mahram.The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34599Yahya related to me from Malik that Yahya Ibn Said said; When the Messenger of Allah; may Allah bless him and grant him peace; was taken on the Night Journey; he saw an evil jinn seeking him with a torch of fire. Whenever the Messenger of Allah; may Allah bless him and grant him peace; turned; he saw him. Jibril said to him; Shall I teach you some words to say? When you say them; his torch will be put out and will fall from him. The Messenger of Allah; may Allah bless him and grant him peace; said; Yes; indeed. Jibril said; Say; I seek refuge with the Noble Face of Allah and with the complete words of Allah which neither the good person nor the corrupt can exceed; from the evil of what descends from the sky and the evil of what ascends in it; and from the evil of what is created in the earth and the evil of what comes out of it; and from the trials of the night and day; and from the visitations of the night and day; except for one that knocks with good; O Merciful! Audhu bi wajhillahi Alkarim wa bi kalimatillahit-tammati. Allati la yujawazu hunna barra wa la fajir; min sharri ma yanzil min AlSama; wa sharri ma yaruju fiha; wa sham ma dhara fil-ard; wa sharri ma yakhruju minha; wa min fitanil-layli wan-nahar; wa min tawariqil-layli wan-nahar illa tariqan yatruq bikhayr ya Rahman!The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34720Yahya related to me from Malik from Said Ibn Abi Said AlMaqburi from Abu Shurayh AlKaabi that the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever believes in Allah and the Last Day should speak good or be silent. Whoever believes in Allah and the Last Day should be generous to his neighbour. Whoever believes in Allah and the Last Day; should be generous to his guest. His welcome is for a day and a night; and his hospitality is for three days. Whatever is more than that is sadaqa. It is not halal for a guest to stay with a man until he becomes a burden.The Chapter on Days And Charity in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34893Yahya said that he heard Malik speak about a man who bought goods - animals or clothes or wares; and the sale was found not to be permitted so it was revoked and the one who had taken the goods was ordered to return the owner his goods. Malik said; The owner of the goods only has their value on the day they were taken from him; and not on the day they are returned to him. That is because the man is liable for them from the day he took them and whatever loss is in them after that is against him. For that reason; their increase and growth are also his. A man may take the goods at a time when they are selling well and are in demand; and then have to return them at a time when they have fallen in price and no one wants them. For instance; the man may take the goods from the other man; and sell them for ten dinars or keep them while their price is that. Then he may have to return them while their price is only a dinar. He should not go off with nine dinars from the man property. Or perhaps they are taken by the man; and he sells them for a dinar or keeps them; while their price is only a dinar; then he has to return them; and their value on the day he returns them is ten dinars. The one who took them does not have to pay nine dinars from his property to the owner. He is only obliged to pay the value of what he took possession of on the day it was taken. He said; Part of what clarifies this is that when a thief steals goods; only their price on the day he stole them is looked at. If cutting off the hand is necessary because of it; that is done. If the cutting off is delayed; either because the thief is imprisoned until his situation is examined or he flees and then is caught; the delay of the cutting off of the hand does not make the hadd; which was obliged for him on the day he stole; fall from him even if those goods become cheap after that. Nor does delay oblige cutting off the hand if it was not obliged on the day he took those goods; even if they become expensive after that.The Chapter on Financial Transaction And Return in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34921Yahya said that he heard Malik say; What is done in our community about someone who consumed an animal without the permission of its owner; is that he must pay its price on the day he consumed it. He is not obliged to replace it with a similar animal nor does he compensate the owner with any kind of animal. He must pay its price on the day it was consumed; and giving the value is more equitable in compensation for animals and goods. Yahya said that he heard Malik say about someone who consumes some food without the permission of its owner; He returns to the owner a like weight of the same kind of food. Food is in the position of gold and silver. Gold and silver are returned with gold and silver. The animal is not in the position of gold in that. What distinguishes between them is the sunna and the behaviour which is in force. Yahya said that he heard Malik say; If a man is entrusted with some wealth and then trades with it for himself and makes a profit; the profit is his because he is responsible for the property until he returns it to its owner.The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-34923Malik related to me from Abdulrahman Ibn Muhammad Ibn Abdullah Ibn Abd AlQari that his father said; A man came to Umar Ibn AlKhattab from Abu Mousa AlAshari. Umar asked after various people; and he informed him. Then Umar inquired; Do you have any recent news? He said; Yes. A man has become a kafir after his Islam. Umar asked; What have you done with him? He said; We let him approach and struck off his head. Umar said; Didnt you imprison him for three days and feed him a loaf of bread every day and call on him to tawba that he might turn in tawba and return to the command of Allah? Then Umar said; O Allah! I was not present and I did not order it and I am not pleased since it has come to me!The Chapter on Special Days And Present in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-35034Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm that Aban Ibn Uthman and Hisham Ibn Ismail used to mention in their khutbas built-in liability agreements in the sale of slaves; to cover both a three day period and a similar clause covering a year. Malik explained; The defects a lave or slave-girl are found to have from the time they are bought until the end of the three days are the responsibility of the seller. The year agreement is to cover insanity; leprosy; and loss of limbs due to disease. After a year; the seller is free from any liability. Malik said;An inheritor or someone else who sells a slave or slave-girl without any such built-in guarantee is not responsible for any fault in the slave and there is no liability agreement held against him unless he was aware of a fault and concealed it. If he was aware of a fault; the lack of guarantee does not protect him. The purchase is returned. In our view; built-in liability agreements only apply to the purchase of slaves.The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35035Yahya related to me from Malik from Yahya Ibn Said from Salim Ibn Abdullah that Abdullah Ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah Ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman Ibn Affan for a decision. The man said; He sold me a slave with a disease which he did not tell me about. Abdullah said; I sold to him with the stipulation that I was not responsible. Uthman Ibn Affan decided that Abdullah Ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah Ibn Umar refused to take the oath; so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams. Malik said; The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant; or who buys a slave and then frees him; or if there is any other such matter which has already happened so that he cannot return his purchase; and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else; is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded;from what he paid;the difference between the price of a slave who is sound and a slave with such a defect. Malik said; The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession; is that if the defect which occurred to the slave in his possession has harmed him; like loss of a limb; loss of an eye; or something similar; then he has a choice. If he wants; he can have the price of the slave reduced commensurate with the defect he bought him with according to the prices on the day he bought him; or if he likes; he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession; the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of purchase without fault was 100 dinars; and his price on the day of purchase with fault would have been 80 dinars; the price is reduced by the difference. These prices are assessed according to the market value on the day the slave was purchased. Malik said; The generally agreed upon way of doing things among us is that if a man returns a slave girl in whom he has found a defect and he has already had intercourse with her; he must pay what he has reduced of her price if she was a virgin. If she was not a virgin; there is nothing against his having had intercourse with her because he had charge of her. Malik said; The generally agreed upon way of doing things among us regarding a person; whether he is an inheritor or not; who sells a slave; slave-girl; or animal without a liability agreement is that he is not responsible for any defect in what he sold unless he knew about the fault and concealed it. If he knew that there was a fault and concealed it; his declaration that he was free of responsibility does not absolve him; and what he sold is returned to him. Malik spoke about a situation where a slave-girl was bartered for two other slave-girls and then one of the slave-girls was found to have a defect for which she could be returned. He said; The slave-girl worth two other slave- girls is valued for her price. Then the other two slave-girls are valued; ignoring the defect which the one of them has. Then the price of the slave-girl sold for two slave-girls is divided between them according to their prices so that the proportion of each of them in her price is arrived at - to the higher priced one according to her higher price; and to the other according to her value. Then one looks at the one with the defect; and the buyer is refunded according to the amount her share is affected by the defect; be it little or great. The price of the two slave-girls is based on their market value on the day that they were bought. Malik spoke about a man who bought a slave and hired him out on a long-term or short-term basis and then found out that the slave had a defect which necessitated his return. He said that if the man returned the slave because of the defect; he kept the hire and revenue. This is the way in which things are done in our city. That is because; had the man bought a slave who then built a house for him; and the value of the house was many times the price of the slave; and he then found that the slave had a defect for which he could be returned; and he was returned; he would not have to make payment for the work the slave had done for him. Similarly; he would keep any revenue from hiring him out; because he had charge of him. This is the way of doing things among us. Malik said; The way of doing things among us when someone buys several slaves in one lot and then finds that one of them has been stolen; or has a defect; is that he looks at the one he finds has been stolen or the one in which he finds a defect. If he is the pick of those slaves; or the most expensive; or it was for his sake that he bought them; or he is the one in whom people see the most excellence; then the whole sale is returned. If the one who is found to be stolen or to have a defect is not the pick of the slaves; and he did not buy them for his sake; and there is no special virtue which people see in him; the one who is found to have a defect or to have been stolen is returned as he is; and the buyer is refunded his portion of the total price.The Chapter on Financial Transaction And Return in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35110Yahya related to me; that Malik said; The generally agreed on way of doing things among us about a man buying cloth in one city; and then taking it to another city to sell as a murabaha; is that he is not reckoned to have the wage of an agent; or any allowance for ironing; folding; straightening; expenses; or the rent of a house. As for the cost of transporting the drapery; it is included in the basic price; and no share of the profit is allocated to it unless the agent tells all of that to the investor. If they agree to share the profits accordingly after knowledge of it; there is no harm in that. Malik said; As for bleaching; tailoring; dyeing; and such things; they are treated in the same way as drapery. The profit is reckoned in them as it is reckoned in drapery goods. So if he sells the drapery goods without clarifying the things we named as not getting profit; and if the drapery has already gone; the transport is to be reckoned; but no profit is given. If the drapery goods have not gone the transaction between them is null and void unless they make a new mutual agreement on what is to be permitted between them. Malik spoke about an agent who bought goods for gold or silver; and the exchange rate on the day of purchase was ten dirhams to the dinar. He took them to a city to sell murabaha; or sold them where he purchased them according to the exchange rate of the day on which he sold them. If he bought them for dirhams and he sold them for dinars; or he bought them for dinars and he sold them for dirhams; and the goods had not gone then he had a choice. If he wished; he accepted to sell the goods and if he wished; he left them. If the goods had been sold; he had the price for which the salesman bought them; and the salesman was reckoned to have the profit on what they were bought for; over what the investor gained as profit. Malik said; If a man sells goods worth one hundred dinars for one hundred and ten; and he hears after that they are worth ninety dinars; and the goods have gone; the seller has a choice. If he likes; he has the price of the goods on the day they were taken from him unless the price is more than the price for which he was obliged to sell them in the first place; and he does not have more than that - and it is one hundred and ten dinars. If he likes; it is counted as profit against ninety unless the price his goods reached was less than the value. He is given the choice between what his goods fetch and the capital plus the profit; which is ninety-nine dinars. Malik said; If someone sells goods in murabaha and he says; It was valued at one hundred dinars to me. Then he hears later on; that it was worth one hundred and twenty dinars; the customer is given the choice. If he wishes; he gives the salesman the value of the goods on the day he took them; and if he wishes; he gives the price for which he bought them according to the reckoning of what profit he gives him; as far as it goes; unless that is less than the price for which he bought them; for he should not give the owner of the goods a loss from the price for which he bought them because he was satisfied with that. The owner of the goods came to seek extra; so the buyer has no argument against the salesman in that to make a reduction from the first price for which he bought it according to the list of contents.The Chapter on Financial Transaction And Lands in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35157Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman from more than one of the people of knowledge of that time; that those who were killed on the Day of the Camel; the Day of Siffin; the Day of AlHarra; and the Day of Qudayd did not inherit from each other. None of them inherited anything from his companion unless it was known that he had been killed before his companion. Malik said; That is the way of doing things about which there is no dispute; and which none of the people of knowledge in our city doubt. The procedure with two mutual heirs who are drowned; or killed in another way; when it is not known which of them died first is the same - neither of them inherits anything from his companion. Their inheritance goes to whoever remains of their heirs. They are inherited from by the living. Malik said; No one should inherit from anyone else when there is doubt; and one should only inherit from the other when there is certainty of knowledge and witnesses. That is because a man and his mawla whom his father has freed might die at the same time. The sons of the free man could say; Our father inherited from the mawla. They should not inherit from the mawla without knowledge or testimony that he died first. The living people most entitled to his wala inherit from him. Malik said; Another example is two full brothers who die. One of them has children and the other does not. They have a half-brother by their father. It is not known which of them died first; so the inheritance of the childless one goes to his half-brother by the father. The children of the full-brother get nothing. Malik said; Another example is when a paternal aunt and the son of her brother die; or else the daughter of the brother and her paternal uncle. It is not known which of them died first. The paternal uncle does not inherit anything from the daughter of his brother; and the son of the brother does not inherit anything from his paternal aunt.The Chapter on Inheritance And Half Brothers in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35267Yahya related to me from Malik that he had asked Ibn Shihab about whether the deadline was set from the day he had married her; or from the day she raised the question before the Sultan. He said. It is from the day she presents it before the Sultan. Malik said; As for someone who has intercourse with his wife and then is prevented from intercourse with her; I have not heard that there is a deadline set for him or that they are separated.The Chapter on Day Of Alhajj in HodHood Indexing, The Book of Qirad in Muwata Malik
MuwataMalik-017-001-35296Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm from Humayd Ibn Nafi that Zaynab bint Abi Salama related these three traditions to him. Zaynab said; I visited Umm Habiba; the wife of the Prophet; may Allah bless him and grant him peace; when her father Abu Sufyan Ibn Harb had died. Umm Habiba called for a yellowy perfume perhaps khaluq or something else. She rubbed the perfume first on a slave-girl and she then wiped it on the sides of her face and said; By Allah! I have no need of perfume but I heard the Messenger of Allah; may Allah bless him and grant him peace; say; It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died; for more than three nights; except for four months and ten days for a husband.The Chapter on Peace And Mercy in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik
MuwataMalik-017-001-35297Zaynab said; I went to the house of Zaynab bint Jahsh; the wife of the Prophet; may Allah bless him and grant him peace; when her brother had died. She called for perfume and put some on and said; By Allah! I have no need of perfume; but I heard the Messenger of Allah; may Allah bless him and grant him peace; say; It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died for more than three nights; except for four months and ten days for a husband.The Chapter on Special Days And Fasting in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik
MuwataMalik-017-001-35382Yahya related to me from Malik from Abdullah Ibn Abi Bakr that Abdullah Ibn Waqid said; The Messengerof Allah; may Allah bless him and grant him peace; forbade eating the meat from sacrificial animals after three days. Abdullah Ibn Abi Bakr said; I mentioned that to Amra bint Abdulrahman and she affirmed that he had spoken the truth as she had heard Aisha; the wife of the Prophet; may Allah bless him and grant him peace; say; Some people from the desert came at the time of the sacrifice in the time of the Messenger of Allah; may Allah bless him and grant him peace; so the Messenger of Allah; may Allah bless him and grant him peace; said; Store up for three days; and give what is left over as sadaqa. She said that afterwards some one said to the Messenger of Allah; may Allah bless him and grant him peace; that people had been accustomed to make use of their sacrificial animals; melting the fat and curing the skins. The Messenger of Allah; may Allah bless him and grant him peace; said; What about that? They said; You have forbidden the meat of sacrificial animals after three days. The Messenger of Allah; may Allah bless him and grant him peace; said; I only forbade you for the sake of the people who were coming to you. Eat; give sadaqa and store up. By these people; he meant the poor people who were coming to Madina.The Chapter on Granting Peace in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35460Yahya related to me from Malik from Abdulrahman Ibn Abi Sasaca that he had heard that Amr Ibn AlJamuh AlAnsari and Abdullah Ibn Umar AlAnsari; both of the tribe of Banu Salami; had their grave uncovered by a flood. Their grave was part of what was left after the flood. They were in the same grave; and they were among those martyred at Uhud. They were dug up so that they might be moved. They were found unchanged. It was as if they had died only the day before. One of them had been wounded; and he had put his hand over his wound and had been buried like that. His hand was pulled away from his wound and released; and it returned to where it had been. It was forty-six years between Uhud and the day they were dug up. Malik said; There is no harm in burying two or three men in the same grave due to necessity. The oldest one is put next to the qibla.The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35469Malik was asked whether someone who went into a Masjid to do itikaf for the last ten days of Ramadan and stayed there for a day or two but then became ill and left the Masjid; had to do itikaf for the number of days that were left from the ten; or not; and if he did have to do so; then what month should he do it in; and he replied; He should make up whatever he has to do of the itikaf when he recovers; whether in Ramadan or otherwise. I have heard that the Messenger of Allah; may Allah bless him and grant him peace; once wanted to do itikaf in Ramadan; but then came back without having done so; and then when Ramadan had gone; he did itikaf for ten days in Shawal. Some one who does itikaf voluntarily in Ramadan and some one who has to do itikaf are in the same position regarding what is halal for them and what is haram. I have not heard that the Messenger of Allah; may Allah bless him and grant him peace; ever did itikaf other than voluntarily. Malik said; that if a woman did itikaf and then menstruated during her itikaf; she went back to her house; and; when she was pure again she returned to the Masjid; at whatever time it was that she became pure. She then continued her itikaf from where she left off. This was the same situation as with a woman who had to fast two consecutive months; and who menstruated and then became pure. She then continued the fast from where she had left off and did not delay doing so.The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35472Yahya related to me from Malik from Yazid Ibn Abdullah Ibn AlHadi from Muhammad Ibn Ibrahim AlHarith AlTaymi from Abu Salama Ibn Abdulrahman that Abu Said AlKhudri said; The Messenger of Allah; may Allah bless him and grant him peace; used to do itikaf in the middle ten days of Ramadan. One year he was doing itikaf and then; when it came to the night of the twenty-first; which was the night before the morning when he would normally have finished his itikaf; he said; Whoever has done itikaf with me should continue doing itikaf for the last ten days. I saw a certain night and then I was made to forget it. I saw myself prostrating the following morning in water and clay. Look for it in the last ten days; and look for it on the odd days. Abu Said continued; The sky poured with rain that night and the Masjid had a roof made of palm fronds and the Masjid was soaked. With my own eyes I saw the Messenger of Allah; may Allah bless him and grant him peace; leave with traces of water and clay on his forehead and nose; in the morning after the night of the twenty- first.The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, The Book of Divorce in Muwata Malik
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