Thing

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Thing References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlNahl Ayah 21Surat AlNahl-1.4168Dead life, Lifeless rais, Dead lifelessأَمْوَاتٌ غَيْرُ أَحْيَاءٍ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ(They are things) dead, lifeless: nor do they know when they will be raised up.
Surat AlAnam Ayah 28Surat AlAnam-0.8567Returned relaps, Conceal returned, Yea ey, Forbidden liar, Ey manifest, Relaps forbidden, Manifest concealبَلْ بَدَا لَهُمْ مَا كَانُوا يُخْفُونَ مِنْ قَبْلُ وَلَوْ رُدُّوا لَعَادُوا لِمَا نُهُوا عَنْهُ وَإِنَّهُمْ لَكَاذِبُونَYea, in their own (eyes) will become manifest what before they concealed. But if they were returned, they would certainly relapse to the things they were forbidden, for they are indeed liars.
Surat AlBaqara Ayah 268Surat AlBaqara-0.8387Careth knoweth, Bounti careth, Threaten poverti, Poverti bid, Conduct unseemli, Evil threaten, Unseemli promiseth, Promiseth forgiv, Bid conduct, Forgiv bountiالشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُمْ بِالْفَحْشَاءِ وَاللَّهُ يَعِدُكُمْ مَغْفِرَةً مِنْهُ وَفَضْلًا وَاللَّهُ وَاسِعٌ عَلِيمٌThe Evil one threatens you with poverty and bids you to conduct unseemly. Allah promiseth you His forgiveness and bounties. And Allah careth for all and He knoweth all things.
Surat AlTaubah Ayah 98Surat AlTaubah-0.76113Heareth knoweth, Desert arab, Payment fine, Arab payment, Watch disast, Fine watch, Disast disast, Evil heareth, Disast evilوَمِنَ الْأَعْرَابِ مَنْ يَتَّخِذُ مَا يُنْفِقُ مَغْرَمًا وَيَتَرَبَّصُ بِكُمُ الدَّوَائِرَ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَاللَّهُ سَمِيعٌ عَلِيمٌSome of the desert Arabs look upon their payments as a fine, and watch for disasters for you: on them be the disaster of evil: for Allah is He That heareth and knoweth (all things).
Surat Fussilat Ayah 36Surat Fussilat-0.7158Seek refug, Evil seek, Refug hear, Discord evil, Incit discordوَإِمَّا يَنْزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُAnd if (at any time) an incitement to discord is made to thee by the Evil One, seek refuge in Allah. He is the One Who hears and knows all things.
Surat Alaaraf Ayah 37Surat Alaaraf-0.6937Reject sign, Bear wit, Invent lie, Left lurch, Wit reject, Decre death, Lie reject, Invent li, Unjust invent, Souls invok, Death arriv, Invok reply, Portion appoint, Reach book, Arriv souls, Reply left, Appoint reach, Sign portion, Book decre, Lurch bearفَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ أُولَئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ حَتَّى إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَى أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَWho is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah.
Surat AlNisa Ayah 31Surat AlNisa-0.6892Gate honour, Eschew heinou, Heinou forbidden, Admit gate, Forbidden expel, Evil admit, Expel evilإِنْ تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ وَنُدْخِلْكُمْ مُدْخَلًا كَرِيمًاIf ye (but) eschew the most heinous of the things which ye are forbidden to do, We shall expel out of you all the evil in you, and admit you to a gate of great honour.
Surat Ibrahim Ayah 2Surat Ibrahim-0.6770Heaven earth, Belong heaven, Terribl penalti, Whom belong, Unbeliev terribl, Ala unbeliev, Penalti unfaith, Earth ala, Unfaith bringاللَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَوَيْلٌ لِلْكَافِرِينَ مِنْ عَذَابٍ شَدِيدٍOf Allah, to Whom do belong all things in the heavens and on earth! But alas for the Unbelievers for a terrible penalty (their Unfaith will bring them)!-
Surat AlMaidah Ayah 63Surat AlMaidah-0.65112Evil work, Rabbi doctor, Eat forbidden, Doctor law, Forbidden evil, Why rabbi, Word eat, Habit utter, Utter sin, Law forbid, Sin word, Forbid habitلَوْلَا يَنْهَاهُمُ الرَّبَّانِيُّونَ وَالْأَحْبَارُ عَنْ قَوْلِهِمُ الْإِثْمَ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا يَصْنَعُونَWhy do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works.
Surat Alaaraf Ayah 50Surat Alaaraf-0.637Companion fire, Companion garden, Provid susten, Doth provid, Fire companion, Garden pour, Forbidden reject, Pour doth, Susten forbiddenوَنَادَى أَصْحَابُ النَّارِ أَصْحَابَ الْجَنَّةِ أَنْ أَفِيضُوا عَلَيْنَا مِنَ الْمَاءِ أَوْ مِمَّا رَزَقَكُمُ اللَّهُ قَالُوا إِنَّ اللَّهَ حَرَّمَهُمَا عَلَى الْكَافِرِينَThe Companions of the Fire will call to the Companions of the Garden: "Pour down to us water or anything that Allah doth provide for your sustenance." They will say: "Both these things hath Allah forbidden to those who rejected Him."
Surat Fussilat Ayah 39Surat Fussilat-0.658Send rain, Life dead, Dead power, Earth barren, Earth life, Rain stir, Seest earth, Stir life, Truly life, Barren desol, Dead earth, Desol send, Sign seest, Increas truly, Yield increas, Life yieldوَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَى إِنَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌAnd among His Signs in this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things.
Surat AlNahl Ayah 116Surat AlNahl-0.668Ascrib fals, Fals ascrib, Forbidden ascrib, Thi lawful, Fals prosper, Lawful forbiddenوَلَا تَقُولُوا لِمَا تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ هَذَا حَلَالٌ وَهَذَا حَرَامٌ لِتَفْتَرُوا عَلَى اللَّهِ الْكَذِبَ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَBut say not - for any false thing that your tongues may put forth, - "This is lawful, and this is forbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper.
Surat AlHujurat Ayah 1Surat AlHujurat-0.58106Ear hear, Fear hear, Forward fearيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌO Ye who believe! Put not yourselves forward before Allah and His Messenger; but fear Allah: for Allah is He Who hears and knows all things.
Surat AlIsra Ayah 16Surat AlIsra-0.5446Destroi popul, Destroi utterli, Destroi population, Order life, Prove destroi, Decid destroi, Transgress prove, Population send, Send order, Destroi utter, Life transgressوَإِذَا أَرَدْنَا أَنْ نُهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًاWhen We decide to destroy a population, We (first) send a definite order to those among them who are given the good things of this life and yet transgress; so that the word is proved true against them: then (it is) We destroy them utterly.
Surat AlIsra Ayah 38Surat AlIsra-0.5346Sight lord, Evil hate, Hate sight, Evil haكُلُّ ذَلِكَ كَانَ سَيِّئُهُ عِنْدَ رَبِّكَ مَكْرُوهًاOf all such things the evil is hateful in the sight of thy Lord.
Surat Ghafir Ayah 3Surat Ghafir-0.5357Strict punish, Final goal, Forgiveth sin, Sin accepteth, Reach god, Repentance strict, Punishment reach, Accepteth repentance, God final, Strict punishmentغَافِرِ الذَّنْبِ وَقَابِلِ التَّوْبِ شَدِيدِ الْعِقَابِ ذِي الطَّوْلِ لَا إِلَهَ إِلَّا هُوَ إِلَيْهِ الْمَصِيرُWho forgiveth sin, accepteth repentance, is strict in punishment, and hath a long reach (in all things). there is no god but He: to Him is the final goal.
Surat AlAnbiya Ayah 18Surat AlAnbiya-0.5255Ah woe, Truth falsehood, Fals ascrib, Brain behold, Knock brain, Truth fals, Falsehood knock, Perish ah, Behold falsehood, Woe fals, Falsehood doth, Hurl truth, Doth perish, Nay hurlبَلْ نَقْذِفُ بِالْحَقِّ عَلَى الْبَاطِلِ فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقٌ وَلَكُمُ الْوَيْلُ مِمَّا تَصِفُونَNay, We hurl the Truth against falsehood, and it knocks out its brain, and behold, falsehood doth perish! Ah! woe be to you for the (false) things ye ascribe (to Us).
Surat AlTaubah Ayah 85Surat AlTaubah-0.48113Wealth son, Nor wealth, Perish denial, Plan punish, Soul perish, Son dazzl, Punish soulوَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَأَوْلَادُهُمْ إِنَّمَا يُرِيدُ اللَّهُ أَنْ يُعَذِّبَهُمْ بِهَا فِي الدُّنْيَا وَتَزْهَقَ أَنْفُسُهُمْ وَهُمْ كَافِرُونَNor let their wealth nor their (following in) sons dazzle thee: Allah's plan is to punish them with these things in this world, and that their souls may perish in their (very) denial of Allah.
Surat AlTaubah Ayah 55Surat AlTaubah-0.47113Wealth son, Punish life, Perish denial, Plan punish, Soul perish, Son dazzl, Life soul, Dazzl realitiفَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ إِنَّمَا يُرِيدُ اللَّهُ لِيُعَذِّبَهُمْ بِهَا فِي الْحَيَاةِ الدُّنْيَا وَتَزْهَقَ أَنْفُسُهُمْ وَهُمْ كَافِرُونَLet not their wealth nor their (following in) sons dazzle thee: in reality Allah's plan is to punish them with these things in this life, and that their souls may perish in their (very) denial of Allah.
Surat Alaaraf Ayah 53Surat Alaaraf-0.4637Leav lurch, Invent leav, Lord bring, Lost souls, Lost soul, Final fulfil, Bring tide, Event event, Fact lost, Wait final, Tide intercessor, Souls invent, Behalf behav, Final fulfilled, Interced behalf, Event final, Behaviour past, Fulfil event, Disregard lord, Differ behaviour, Behav differ, Past fact, Intercessor interced, Fulfilled disregardهَلْ يَنْظُرُونَ إِلَّا تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِنْ قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ فَهَلْ لَنَا مِنْ شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ قَدْ خَسِرُوا أَنْفُسَهُمْ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَDo they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch.
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In Hadith Text Books

Thing In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1187Narrated Ibn Abbas: The delegates of Abdul Qais came to Allah Messenger ﷺ and said; The pagans of the tribe of Mudar intervene between you and us therefore we cannot come to you except in the Holy months. So please order us to do something good Religious deeds by which we may enter Paradise by acting on them and we may inform our people whom we have left behind to observe it. The Prophet ﷺ said; I order you to do four things and forbid you from four things: I order you to believe in Allah. Do you know what is meant by belief in Allah? It is to testify that none has the right to be worshipped except Allah; to offer prayers perfectly; to give Zakat; and to give AlKhumus one-fifth of the war booty in Allah Cause. And I forbid you four things; i.e.; Do not drink alcoholic drinks AlDubba; AlNaqir; pitched water skins ; AlZuruf; AlMuzaffat and AlHantam names of utensils used for the preparation of alcoholic drinks. See Hadith No. 50; Vol. 1The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on While Allah has created you and what you make in Sahih AlBukhari
SahihAlBukhari-017-001-1214Narrated Ibn Abbas: When the delegate of Abd AlQais came to Allah Messenger ﷺ ; he said; Who are the delegate? They said; The delegate are from the tribe of Rabia. The Prophet ﷺ said; Welcome; O the delegate; and welcome! O people! Neither you will have any disgrace nor will you regret. They said; O Allah Apostle! Between you and us there are the infidels of the tribe of Mudar; so please order us to do something good religious deeds that by acting on them we may enter Paradise; and that we may inform our people whom we have left behind; about it. They also asked the Prophet about drinks. He forbade them from four things and ordered them to do four things. He ordered them to believe in Allah; and asked them; Do you know what is meant by belief in Allah? They said; Allah and His Apostle know best. He said; To testify that none has the right to be worshipped except Allah; the One; Who has no partners with Him; and that Muhammad is Allah Messenger ﷺ ; and to offer prayers perfectly and to pay Zakat. the narrator thinks that fasting in Ramadan is included ; and to give one-fifth of the war booty to the state. Then he forbade four drinking utensils : AlDuba; Al56 Hantam; AlMazaffat and AlNaqir; or probably; AlMuqaiyar. And then the Prophet ﷺ said; Remember all these things by heart and preach it to those whom you have left behind.The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on Wasat of the Prophet to the Arab delegates in Sahih AlBukhari
SahihAlBukhari-017-001-1744Narrated Abu Huraira: In the year of the Conquest of Mecca; the tribe of Khuzaa killed a man from the tribe of Bam Laith in revenge for a killed person belonging to them in the Pre-lslamic Period of Ignorance. So Allah Apostle got up saying; Allah held back the army having elephants from Mecca; but He let His Apostle and the believers overpower the infidels of Mecca. Beware! Mecca is a sanctuary ! Verily! Fighting in Mecca was not permitted for anybody before me; nor will it be permitted for anybody after me; It was permitted for me only for a while an hour or so of that day. No doubt! It is at this moment a sanctuary; its thorny shrubs should not be uprooted; its trees should not be cut down; and its Luqata fallen things should not be picked up except by the one who would look for its owner. And if somebody is killed; his closest relative has the right to choose one of two things; i.e.; either the Blood money or retaliation by having the killer killed. Then a man from Yemen; called Abu Shah; stood up and said; Write that for me; O Allah Messenger ﷺ ! Allah Messenger ﷺ said to his companions ; Write that for Abu Shah. Then another man from Quraish got up; saying; O Allah Messenger ﷺ ! Except AlIdhkhir a special kind of grass as we use it in our houses and for graves. Allah Messenger ﷺ said; Except Alidhkkir.The Chapter on Killing And Martyrs in HodHood Indexing, Chapter on The relative of the killed person has the right to choose one of two compensations in Sahih AlBukhari
SahihAlBukhari-017-001-1806Narrated Ibn Abbas: One night I slept at the house of Maimuna. The Prophet ﷺ woke up; answered the call of nature; washed his face and hands; and then slept. He got up late at night ; went to a water skin; opened the mouth thereof and performed ablution not using much water; yet he washed all the parts properly and then offered the prayer. I got up and straightened my back in order that the Prophet ﷺ might not feel that I was watching him; and then I performed the ablution; and when he got up to offer the prayer; I stood on his left. He caught hold of my ear and brought me over to his right side. He offered thirteen rakat in all and then lay down and slept till he started blowing out his breath as he used to do when he slept. In the meantime Bilal informed the Prophet ﷺ of the approaching time for the Fajr prayer; and the Prophet offered the Fajr Morning prayer without performing new ablution. He used to say in his invocation; Allahumma ijal fi qalbi nuran wa fi basari nuran; wa fi sami nuran; waan yamini nuran; waan yasari nuran; wa fawqi nuran; wa tahti nuran; wa amami nuran; wa khalfi nuran; wajal li nuran. Kuraib a sub narrator said; I have forgotten seven other words; which the Prophet ﷺ mentioned in this invocation. I met a man from the offspring of AlAbbas and he narrated those seven things to me; mentioning; Let there be light in my nerves; my flesh; my blood; my hair and my body; and he also mentioned two other things.The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing, Chapter on The invocation by one who wakes up at night in Sahih AlBukhari
SahihAlBukhari-017-001-2001Narrated Abu Rafi: The Prophet ﷺ said; The neighbor has more right to be taken care of by his neighbor than anyone else. Some men said; If one wants to buy a house for 20;000 Dirhams then there is no harm to play a trick to deprive somebody of preemption by buying it just on paper with 20;000 Dirhams but paying to the seller only 9;999 Dirhams in cash and then agree with the seller to pay only one Dinar in cash for the rest of the price i.e. 10;001 Dirhams. If the preemptor offers 20;000 Dirhams for the house; he can buy it otherwise he has no right to buy it by this trick he got out of preemption. If the house proves to belong to somebody else other than the seller; the buyer should take back from the seller what he has paid; i.e.; 9;999 Dirhams and one Dinar; because if the house proves to belong to somebody else; so the whole bargain deal is unlawful. If the buyer finds a defect in the house and it does not belong to somebody other than the seller; the buyer may return it and receive 20;000 Dirhams instead of 9999 Dirham plus one Dinar which he actually paid. Abu Abdullah said; So that man allows some people the playing of tricks amongst the Muslims although the Prophet ﷺ said; In dealing with Muslims one should not sell them sick animals or bad things or stolen things.The Chapter on Financial Transaction And Food in HodHood Indexing, Chapter on Tricks by an official person to obtain presents in Sahih AlBukhari
SahihAlBukhari-017-001-230Narrated AlMughira: I heard the Prophet ﷺ saying; Ascribing false things to me is not like ascribing false things to anyone else. Whosoever tells a lie against me intentionally then surely let him occupy his seat in Hell-Fire. I heard the Prophet ﷺ saying; The deceased who is wailed over is tortured for that wailing.The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on What sort of wailing over a deceased is disliked in Sahih AlBukhari
SahihAlBukhari-017-001-2461Narrated AlBara Bin Azib: Allah Messenger ﷺ ordered us to do seven things and forbade us to do seven other things. He forbade us to wear gold rings; silk; Dibaj; Istabriq; Qissy; and Maithara; and ordered us to accompany funeral processions; visit the sick and greet everybody. See Hadith No. 104The Chapter on Forbidden Sales Of Gold Utensils in HodHood Indexing, Chapter on It is compulsory to visit the sick in Sahih AlBukhari
SahihAlBukhari-017-001-2640Narrated Abu Mousa: that when Allah Messenger ﷺ sent him and Muadh Bin Jabal to Yemen; he said to them; Facilitate things for the people treat the people in the most agreeable way ; and do not make things difficult for them; and give them glad tidings; and let them not have aversion i.e. to make the people hate good deeds and you should both work in cooperation and mutual understanding; obey each other. Abu Mousa said; O Allah Messenger ﷺ ! We are in a land in which a drink named AlBit is prepared from honey; and another drink named AlMizr is prepared from barley. On that; Allah Messenger ﷺ said; All intoxicants i.e. all alcoholic drinks are prohibited.The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Make things easy for the people and do not make things difficult for them in Sahih AlBukhari
SahihAlBukhari-017-001-2644Narrated Abu Huraira: A bedouin urinated in the Masjid; and the people rushed to beat him. Allah Messenger ﷺ ordered them to leave him and pour a bucket or a tumbler full of water over the place where he has passed urine. The Prophet then said; You have been sent to make things easy for the people and you have not been sent to make things difficult for them.The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on Make things easy for the people and do not make things difficult for them in Sahih AlBukhari
SahihAlBukhari-017-001-2735Narrated AlBara: The Prophet ﷺ ordered us to do seven things and forbade us from seven other things : He ordered us to pay a visit to the sick; to follow funeral possessions; to say: May Allah be merciful to you to a sneezer; - if he says: Praise be to Allah; to accept invitation invitation to a wedding banquet ; to return greetings; to help the oppressed; and to help others to fulfill their oaths provided it was not sinful. And he forbade us from seven things : to wear golden rings or golden bangles; to wear silk cloth ; Dibaj; Sundus and Mayathir.The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on Tashmu to the sneezer if he praises Allah in Sahih AlBukhari
SahihAlBukhari-017-001-2918Narrated AlBara Bin Azib: The Prophet ﷺ forbade us to use seven things: He forbade using gold rings; silk; Istabraq; Dibaj; red Mayathir; AlQassiy; and silver utensils. He ordered us to do seven other things. To pay a visit to the sick; to follow funeral processions; to say; May Allah be merciful to you to a sneezer if he says Praise be to Allah; to return greetings; to accept invitations; to help others to fulfil their oaths and to help the oppressed ones.The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on Gold rings in Sahih AlBukhari
SahihAlBukhari-017-001-3801Narrated Anas: When the news of the arrival of the Prophet ﷺ at Medina reached Abdullah Bin Salam; he went to him to ask him about certain things; He said; I am going to ask you about three things which only a Prophet can answer: What is the first sign of The Hour? What is the first food which the people of Paradise will eat? Why does a child attract the similarity to his father or to his mother? The Prophet ﷺ replied; Gabriel has just now informed me of that. Ibn Salam said; He i.e. Gabriel is the enemy of the Jews amongst the angels. The Prophet ﷺ said; As for the first sign of The Hour; it will be a fire that will collect the people from the East to the West. As for the first meal which the people of Paradise will eat; it will be the caudate extra lobe of the fish-liver. As for the child; if the man discharge proceeds the woman discharge; the child attracts the similarity to the man; and if the woman discharge proceeds the mans; then the child attracts the similarity to the woman. On this; Abdullah Bin Salam said; I testify that None has the right to be worshipped except Allah; and that you are the Messenger of Allah. and added; O Allah Messenger ﷺ ! Jews invent such lies as make one astonished; so please ask them about me before they know about my conversion to I slam. The Jews came; and the Prophet ﷺ said; What kind of man is Abdullah Bin Salam among you? They replied; The best of us and the son of the best of us and the most superior among us; and the son of the most superior among us. The Prophet ﷺ said; What would you think if Abdullah Bin Salam should embrace Islam? They said; May Allah protect him from that. The Prophet ﷺ repeated his question and they gave the same answer. Then Abdullah came out to them and said; I testify that None has the right to be worshipped except Allah and that Muhammad is the Messenger of Allah! On this; the Jews said; He is the most wicked among us and the son of the most wicked among us. So they degraded him. On this; he i.e. Abdullah Bin Salam said; It is this that I was afraid of; O Allah Messenger ﷺ.The Chapter on Hour And Gabriel in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-3860Narrated Ibn Abbas: The delegates of Abd AlQais came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! We are from the tribe of Rabia and the infidels of Mudar tribe stand between us and you; so that we cannot come to you except in the Sacred Months. Therefore we would like you to give us some instructions which we may follow and convey to our people staying behind us. The Prophet ﷺ said; I order you to observe four things and forbid you to do four things: I order you to believe in Allah testifying that None has the right to be worshipped except Allah; to offer the prayer perfectly; to pay the Zakat; and to give one-fifth of the war booty to Allah. And I forbid you to use AlDubba; AlHantam; AlNaqir and AlMuzaffat. These are names of utensils in which alcoholic drinks were served.The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-3983Narrated Anas: Once two men from the companions of Allah Messenger ﷺ went out of the house of the Prophet ﷺ on a very dark night. They were accompanied by two things that resembled two lamps lighting the way in front of them; and when they parted; each of them was accompanied by one of those two things lamps till they reached their homes.The Chapter on Manners And Attitudes General Manners in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-4031Narrated Marwan Bin AlHakim and Miswar Bin Makhrama: When the Hawazin delegation came to Allah Messenger ﷺ after they had embraced Islam and requested him to return their properties and war prisoners to them; Allah Messenger ﷺ said; To me the best talk is the truest; so you may choose either of two things; the war prisoners or the wealth; for I have delayed their distribution. Allah Messenger ﷺ had waited for them for over ten days when he returned from Taif. So; when those people came to know that Allah Messenger ﷺ was not going to return to them except one of the two things the said; We choose our war Prisoners Allah Messenger ﷺ stood up amongst the Muslims; and after glorifying Allah as He deserved; he said; Now then; these brothers of yours have come to us with repentance; and I see it logical that I should return their captives to them; so whoever of you likes to do that as a favor then he can do it; and whoever amongst you likes to stick to his share; let him give up his prisoners and we will compensate him from the very first Fai i.e. war booty received without fight which Allah will give us. On that; all the people said. O Allah Messenger ﷺ s We have agreed willingly to do so return the captives Then Allah Messenger ﷺ said to them I do not know who amongst you has agreed to this and who has not. You should return and let your leaders inform me of your agreement. The people returned and their leaders spoke to them; and then came to Allah Apostle and said; All the people have agreed willingly to do so and have given the permission to return the war prisoners without Compensation AlZuhri; the sub-narrator states This is what has been related to us about the captives of Hawazin.The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Khumus is to be used for the needs of the Muslims in Sahih AlBukhari
SahihAlBukhari-017-001-448Narrated Ibn Umar: I heard Allah Messenger ﷺ saying; All of you are Guardians. Yunis said: Ruzaiq Bin Hukaim wrote to Ibn Shihab while I was with him at Wadi AlQura saying; Shall I lead the Jumua prayer? Ruzaiq was working on the land i.e. farming and there was a group of Sudanese people and some others with him; Ruzaiq was then the Governor of Aila. Ibn Shihab wrote to Ruzaiq ordering him to lead the Jumua prayer and telling him that Salim told him that Abdullah Bin Umar had said; I heard Allah Apostle saying; All of you are guardians and responsible for your wards and the things under your care. The Imam i.e. ruler is the guardian of his subjects and is responsible for them and a man is the guardian of his family and is responsible for them. A woman is the guardian of her husband house and is responsible for it. A servant is the guardian of his master belongings and is responsible for them. I thought that he also said; A man is the guardian of his father property and is responsible for it. All of you are guardians and responsible for your wards and the things under your care.The Chapter on Arab Tribes And Guardianship in HodHood Indexing, Chapter on To offer Jumuah prayer and Khutba in villages and towns in Sahih AlBukhari
SahihAlBukhari-017-001-497The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on The Statement of Alah in Sahih AlBukhari
SahihAlBukhari-017-001-5016Narrated Tawus: Ibn Abbas said; The Prophet ﷺ forbade the meeting of caravans on the way and ordained that no townsman is permitted to sell things on behalf of a bedouin. I asked Ibn Abbas; What is the meaning of his saying; No townsman is permitted to sell things on behalf of a bedouin. He replied; He should not work as a broker for him.The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on Wages of a broker in Sahih AlBukhari
SahihAlBukhari-017-001-5092Narrated Muawiya Bin Suwaid: I heard AlBara Bin Azib saying; The Prophet ﷺ orders us to do seven things and prohibited us from doing seven other things. Then AlBara mentioned the following:- 1 To pay a visit to the sick inquiring about his health ; 2 to follow funeral processions; 3 to say to a sneezer; May Allah be merciful to you if he says; Praise be to Allah! ; 4 to return greetings; 5 to help the oppressed; 6 to accept invitations; 7 to help others to fulfill their oaths. See Hadith No. 753; Vol. 7The Chapter on The Creator Mercy in HodHood Indexing, Chapter on To help the oppressed in Sahih AlBukhari
SahihAlBukhari-017-001-5327Narrated AlNuman Bin Bashir: The Prophet ﷺ said Both legal and illegal things are obvious; and in between them are suspicious doubtful matters. So whoever forsakes those doubtful things lest he may commit a sin; will definitely avoid what is clearly illegal; and whoever indulges in these suspicious doubtful things bravely; is likely to commit what is clearly illegal. Sins are Allah Hima i.e. private pasture and whoever pastures his sheep near it; is likely to get in it at any moment.The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on Legal illegal and doubtful things in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17160The Chapter on Hour And Ayoub in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-17166The Chapter on Forgetfulness In Prayers And Bowing in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-17196Abu Huraira reported Allah Messenger ﷺ as saying: Verily Allah likes three things for you and He disapproves three things for you. He is pleased with you that you worship Him and associate nor anything with Him; that you hold fast the rope of Allah; and be not scattered; and He disapproves for you irrelevant talk; persistent questioning ane the wasting of wealth.The Chapter on Communication And Alquran in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17201Warrad reported that AlMughira wrote to Muawiya: Peace be upon you; and then coming to the poirt I should say that I heard Allah Messenger ﷺ as saying: Verily Allah has Prohibited three things and has forbidden three things. He has declared absolutely haram the disobedience of father; burying of daughters alive; and withholding that which you have power to return; and has forbidden three things: irrelevant talk; persistent questioning; and wasting of wealth.The Chapter on Supplications And Fear in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-18201Ibn Umar reported: I heard Umar Bin AlKhattab delivering sermon on the pulpit ol Allah messenger ﷺ and saying: Now; coming to the point; O people; there was revealed the command pertaining to the prohibition of wine and it was prepared at that time out of five things: grape; date; honey; wheat; barley; and wine is that which clouds the intellect; and; O people; I wish Allah Messenger ﷺ had explained to us in greater detail three things: the inheritance of the grandfather; of one who dies without leaving any issue; and some of the problems of interest.The Chapter on Food And Trees in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-18337Numan Bin Bashir Allah be pleased with him reported: I heard Allah Messenger ﷺ n as having said this and Numan pointed towards his ears with his fingers : What is lawful is evident and what is unlawful is evident; and in between them are the things doubtful which many people do not know. So he who guards against doubtful things keeps his religion and honour blameless; and he who indulges in doubtful things indulges in fact in unlawful things; just as a shepherd who pastures his animals round a preserve will soon pasture them in it. Beware; every king has a preserve; and the things God his declaced unlawful are His preserves. Beware; in the body there is a piece of flesh; if it is sound; the whole body is sound and if it is corrupt the whole body is corrupt; and hearken it is the heart.The Chapter on Communication And Answers in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-18389It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Ask me about matters pertaining to religion ; but they the Companions of the Holy Prophet were too much overawed out of profound respect for him to ask him anything. In the meanwhile a man came there; and sat near his knees and said: Messenger of Allah; what Allslam is? -to which he the Holy Prophet replied: You must not associate anything with Allah; and establish prayer; pay the poor-rate Zakat and observe the fasts of Ramadan. He said: You have told the truth. He again said: Messenger of Allah; what AlIman the faith is? He the Holy Prophet said: That you affirm your faith in Allah; His angels; His Books; His meeting; His Apostles; and that you believe in Resurrection and that you believe in Qadr Divine Decree in all its entirety; He the inquirer said: You have told the truth. He again said: Messenger of Allah; what AlIhsan is? Upon this he the Holy Prophet said: AlIhsan implies that you fear Allah as if you are seeing Him; and though you see Him not; verily He is seeing you. He the inquirer said: You have told the truth. He the inquirer said: When there would be the hour of Doom ? Upon this he the HolyProphet said: The one who is being asked about it is no better informed than the inquirer himself. I; however; narrate some of its signs and these are : when you see a slave woman giving birth to her master - that is one of the signs of Doom ; when you see barefooted; naked; deaf and dumb ignorant and foolish persons as the rulers of the earth - that is one of the signs of the Doom. And when you see the shepherds of black camels exult in buildings - that is one of the signs of Doom. The Doom is one of the five things wrapped in the unseen. No one knows them except Allah. Then the Holy Prophet recited the folowing verse : Verily Allah! with Him alone is the knowledge of the hour and He it is Who sends down the rain and knows that which is in the wombs and no person knows whatsoever he shall earn on morrow and a person knows not in whatsoever land he shall die. Verily Allah is Knowing; Aware. He the narrator; Abu Huraira said: Then the person stood up an made his way. The Messenger of Allah ﷺ said: Bring him back to me. He was searched for; but they the Companions of the Holy Prophet could not find him. The Messenger of Allah ﷺ thereupon said: He was Gabriel and he wanted to teach you things pertaining to religion when you did not ask them yourselves.The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18408It is reported on the authority of Qatada that one among the delegates of the Abd AlQais tribe narrated this tradition to him. Saeed said that Qatada had mentioned the name of Abu Nadra on the authority of Abu Saeed Khudri who narrated this tradition: That people from the- tribe of Abd AlQais came to the Messenger of Allah ﷺ and said: Messenger of Allah; we belong to the tribe of Rabia and there live between you and us the unbelievers of the Mudar tribe and we find it impossible to come to you except in the sacred months; direct us to a deed which we must communicate to those who have been left behind us and by doing which we may enter heaven. Upon this the Messenger of Allah ﷺ said: I enjoin upon you four things and forbid you to do four things : worship Allah and associate none with Him; establish prayer; pay Zakat; and observe the fast of Ramadan; and pay the fifth part out of the booty. And I prohibit you from four things : dry gourds; green-coloured jars; hollowed stumps of palm-trees; and receptacles. They the members of the delegation said: Do you know what Alnaqir is? He replied: Yes; it is a stump which you hollow out and in which you throw small dates. Saeed said: He the Holy Prophet used the word tamar dates. The Prophet then added : Then you sprinkle water over it and when its ebullition subsides; you drink it and you are so intoxicated that one amongst you; or one amongst them the other members of your tribe; who were not present there strikes his cousin with the sword. He the narrator said: There was a man amongst us who had sustained injury on this very account due to intoxication ; and he told that he tried to conceal it out of shame from the Messenger of Allah ﷺ. I; however; inquired from the Messenger of Allah it we discard those utensils which you have forbidden us to use ; then what type of vessels should be used for drink? He the Holy Prophet replied: In the waterskin the mouths of which are tied with a string. They again said: Prophet of Allah; our land abounds in rats and water-skins cannot remain preserved. The holy Prophet of Allah ﷺ said: Drink in water-skins even if these arenibbled by rats. And then addressing AlAshajj of Abd AlQais he said: Verily; you possess two such qualities which Allah loves: insight and deliberateness.The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-18992Shaqiq reported that it was said to Usama Bin Zaid: Why dont you visit Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him about things concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler: You are the best among people; after I heard Allah Messenger ﷺ as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them; as an ass goes round the mill stone. The denizens of Hell would gather round him and say: O; so and so; what has happened to you? Were you not enjoining us to do what was reputable and forbid us to do what was disreputable? He will say: Of course; it is so; I used to enjoin upon people to do what was reputable but did not practise that myself. I had been forbidding people to do what was disreputable; but practised it myself.The Chapter on Communication And Asking Questions Related To What Is Forbidden in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19058Abdullah Bin Qais reported from Allah Messenger ﷺ that none is more forbearing in listening to the most irksome things than Allah; the Exalted. They associate rivals with him; attribute sonhood to Him; but in spite of this He provides them sustenance; grants them safety; confers upon them so many things.The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-19333Hanzala Usayidi; who was amongst the scribes of Allah Messenger ﷺ. reported: I met Abu Bakr. He said: Who are you? He Hanzala said: Hanzala has turned to be a hypocrite. He Abu Bakr said: Hallowed be Allah; what are you saying? Thereupon he said: I say that when we are in the company of Allah Messenger ﷺ we ponder over Hell-Fire and Paradise as if we are seeing them with our very eyes and when we are away from Allah Messenger ﷺ we attend to our wives; our children; our business; most of these things pertaining to After-life slip out of our minds. Abu Bakr said: By Allah; I also experience the same. So I and Abu Bakr went to Allah Messenger ﷺ and said to him: Allah Messenger; Hanzala has turned to be a hypocrite. Thereupon Allah Messenger ﷺ said: What has happened to you? I said: Allah Messenger; when we are in your company; we are reminded of Hell-Fire and Paradise as if we are seeing them with our own eyes; but whenever we go away from you and attend to our wives; children and business; much of these things go out of our minds. Thereupon Allah Messenger ﷺ said: By Him in Whose Hand is my life; if your state of mind remains the same as it is in my presence and you are always busy in remembrance of Allah ; the Angels will shake hands with you in your beds and in your paths but; Hanzala; time should be devoted to the worldly affairs and time should be devoted to prayer and meditation. He the Holy Prophet said this thrice.The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19420Hudhaifa Bin Usaid reported directly from Allah Messenger ﷺ that he said: When the drop of semen remains in the womb for forty or fifty days or forty nights; the angel comes and says: My Lord; will he be good or evil? And both these things would be written. Then the angel says: My Lord; would he be male or female? And both these things are written. And his deeds and actions; his death; his livelihood; these are also recorded. Then his document of destiny is rolled and there is no addition to nor subtraction from it.The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-20390Muawiya Bin Suwaid Bin Muqarrin reporxed: I visited AlBara Bin Azib and heard him say: Allah Messenger ﷺ commanded us to do seven things and forbade us to do seven things. He commanded us to visit the sick; to follow the funeral procession; to answer the sneezer; to fulfil the vow; to help the poor; to accept the invitation and to greet everybody; and he forbade us to wear rings or gold rings; to drink in silver vessels ; and to use the saddle cloth made of red silk; and to wear garments made of Qassi material; or garments made of silk or brocade and velvet.The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20629Amir Bin Saad Bin Abi Waqqas reported on the authority of his father that Muawiya Bin Abi Sufyan appointed Saad as the Governor and said: What prevents you from abusing Abu Turab Hadrat Ali ; whereupon be said: It is because of three things which I remember Allah Messenger ﷺ having said about him that I would not abuse him and even if I find one of those three things for me; it would be more dear to me than the red camels. I heard Allah Messenger ﷺ say about Ali as he left him behind in one of his campaigns that was Tabuk. Ali said to him: Allah Messenger; you leave me behind along with women and children. Thereupon Allah Messenger ﷺ said to him: Arent you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I also heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger; and Allah and his Messenger love him too. He the narrator said: We had been anxiously waiting for it; when he the Holy Prophet said: Call Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him; and Allah gave him victory. The third occasion is this when the following verse was revealed: Let us summon our children and your children. Allah Messenger ﷺ called Ali; Fatima;Hassan and Husain and said: O Allah; they are my family.The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20634Yazid Bin Hayan reported; I went along with Husain Bin Sabra and Umar Bin Muslim to Zaid Bin Arqam and; as we sat by his side; Husain said to him: Zaid. you have been able to acquire a great virtue that you saw Allah Messenger ﷺ listened to his talk; fought by his side in different battles; offered prayer behind me. Zaid; you have in fact earned a great virtue. Zaid; narrate to us what you heard from Allah Messenger ﷺ. He said: I have grown old and have almost spent my age and I have forgotten some of the things which I remembered in connection with Allah Messenger ﷺ ; so accept whatever I narrate to you; and which I do not narrate do not compel me to do that. He then said: One day Allah Messenger ﷺ stood up to deliver sermon at a watering place known as Khumm situated between Mecca and Medina. He praised Allah; extolled Him and delivered the sermon and. exhorted us and said: Now to our purpose. O people; I am a human being. I am about to receive a messenger the angel of death from my Lord and I; in response to Allah call; would bid good-bye to you ; but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light; so hold fast to the Book of Allah and adhere to it. He exhorted us to hold fast to the Book of Allah and then said: The second are the members of my household I remind you of your duties to the members of my family. He Husain said to Zaid: Who are the members of his household? Arent his wives the members of his family? Thereupon he said: His wives are the members of his family but here the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they? Thereupon he said: Ali and the offspring of Ali; Aqil and the offspring of Aqil and the offspring of Jafar and the offspring of Abbas. Husain said: These are those for whom the acceptance of Zakat is forbidden. Zaid said: Yes.The Chapter on Enemies And Groups And The Revaltion in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-20819Ibn Abbas reported that the Muslims neither looked to Abu Sufyan with respect nor did they sit in his company. he Abu Sufyan said to Allah Apostle ﷺ : Allah Apostle; confer upon me three things. He replied in the affirmative. He further said: I have with me the most handsome and the best woman Umm Habiba; daughter of Abu Sufyan; marry her; whereupon he said: Yes. And he again said: Accept Muawiya to serve as your scribe. He said: Yes. He again said: Make me the commander of the Muslim army so that I should fight against the unbelievers as I fought against the Muslims. He said: Yes. Abu Zumnail said: If he had not asked for these three things from Allah Apostle ﷺ ; he would have never conferred them upon him; for it was his habit to accede to everybody earnest request.The Chapter on Kufr And Evil in HodHood Indexing, Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-20996Abu Burda reported on the authority of his father: Allah Messenger ﷺ sent me and Muadh to Yemen saying: Call people to the path of righteousness and give good tidings to the people ; and do not repel them; make things easy for them and do not make things difficult. I Burda said: Allah Messenger; give us a religious verdict about two kinds of drinks which we prepare in Yemen. One is Bit which is prepared from honey; it is a fermented Nabidh and is strong and turns into wine; and the second is Mizr which is prepared from millet and barley. Thereupon; Allah Messenger ﷺ ; who had been gifted with the most eloquent and pithy expressions; said: I forbid you from every intoxicant that keeps you away from prayer.The Chapter on Forbidden In Utensils Earthenware in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-21982Abu Huraira reported Allah Messenger ﷺ as saying: O people; Allah is Good and He therefore; accepts only that which is good. And Allah commanded the believers as He commanded the Messengers by saying: O Messengers; eat of the good things; and do good deeds; verily I am aware of what you do xxiii. 51. And He said: O those who believe; eat of the good things that We gave you ii. 172. He then made a mention of a person who travels widely; his hair disheveled and covered with dust. He lifts his hand towards the sky and thus makes the supplication : O Lord; O Lord; whereas his diet is unlawful; his drink is unlawful; and his clothes are unlawful and his nourishment is unlawful. How can then his supplication be accepted?The Chapter on Food And Drinks in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-24094Abu Huraira reported: The Messenger of Allah ﷺ said: Be on your guard against two things which provoke cursing. They the companions present there said: Messenger of Allah; what are those things which provoke cursing? He said: Easing on the thoroughfares or under the shades where they take shelter and rest.The Chapter on Arab Tribes And Charity in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-24259Abu Huraira reported: The Messenger of Allah ﷺ said: The devil takes to his heels breaking wind when the prayer begins. and the rest is the same but with this addition: He the devil makes him think of pleasant things or things productive of enjoyment and of the things wished for; and reminds him of such needs which he had forgotten.The Chapter on Mischief Noon Rope And Death in HodHood Indexing, Chapter on 19 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-7436Abu Huraira narrated: A Bedouin entered the Masjid while the Prophet was sitting. He prayed; then when he was finished; he said: O Allah! Have mercy upon me and Muhammad; and do not have mercy on anyone along with us. The Prophet turned; towards him and said: You have restricted something that is unrestricted. It was not long before he was urinating in the Masjid. So the people rushed to him. But Prophet said: Pour a bucket of water over it - or - a tumbler of water over it. Then he said: You have been sent to make things easy for the people ; you have not been sent to make things difficult for them.The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on What Has Been Related About Urine That Touches The Ground in Sunan AlTermithi
SunanAlTermithi-017-001-8506Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Whoever alleviates a burden among the burdens of the world for his brother; Allah alleviates a burden among the burdens of the Day Of Judgment for him. And whoever covers the faults of a Muslim; Allah covers him in the world and in the Hereafter. And whoever makes things easy for one in dire straits; Allah makes things easy for him in the world and the Hereafter. Allah is helping as long as the His Slave is helping his brother. And whoever takes a path to gain knowledge; Allah makes a path to Paradise easy for him. And no people sit in a Masjid reciting Allah Book; studying it among themselves; except that tranquility descends upon them and they are enveloped in the mercy; and surrounded by the angels. And whoever is slow in his deeds; his lineage shall not speed him up.The Chapter on Jihad And Livestock in HodHood Indexing, The Book of Chapters on Recitation in Sunan AlTermithi
SunanAlTermithi-017-001-8701Narrated AlBara Bin Azib: The Messenger of Allah ﷺ ordered us with seven things and he forbade us from seven. He ordered us to follow the funeral; visit the ill; reply to the sneezing person; accept the invitation; assist the oppressed; to help the one who made an oath; and to return the Salam. And he forbade us from seven things: From the gold ring; or ringlets of gold; silver vessels; wearing silk; AlDibaj; AlIstabraq; And AlQassi.The Chapter on Precious Metals In The Market in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi
SunanAlTermithi-017-001-8871Narrated Amir Bin Saad Bin Abi Waqqas: from his father; saying Muawiyah Bin Abu Sufyan ordered Sad; saying What prevented you from reviling Abu Turab? He said: Three things that I remember from the Messenger of Allah ﷺ prevent me from reviling him. That I should have even one those things is more beloved to me than red camels. I heard the Messenger of Allah ﷺ speaking to Ali; and he had left him behind in one of his battles. So Ali said to him: O Messenger of Allah! You leave me behind with women and children? So the Messenger of Allah ﷺ said to him: Are you not pleased that you should be in the position with me that Harun was with Mousa? Except that there is no Prophethood after me? And on the Day of the battle of Khaibar; I heard him saying: I shall give the banner to a man who loves Allah and His Messenger; and Allah and His Messenger love him. So we all waited for that; then he said: Call Ali for me. He said: So he came to him; and he had been suffering from Ramad an eye condition ; so he ﷺ put spittle in his eye and gave the banner to him; then Allah granted him victory. And when this Ayah was revealed: Let us call our sons and your sons; our women and your women... 3:61 the Messenger of Allah ﷺ called Ali; Fatimah;Hassan and Husain and said: O Allah; these are my family.The Chapter on Love And Emotions And Beloved Leaders in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9354Abu Huraira narrated that the Messenger of Allah ﷺ said: Indeed; Allah has ninety-nine Names; one hundred less one; whoever counts them shall enter Paradise. He is Allah; the one whom there is none worthy of worship except for Him Allahu La Ilaha Illa Huwa ; the Most Merciful to the creation AlRa<U+1E25>man ; the Most Beneficent to the believers AlRa<U+1E25>im ; the King AlMalik ; the Free of Deficiencies AlQuddus ; the Granter of Safety As-Salam ; the Granter of Security AlMumin ; the Watcher AlMuhaimin ; the Mighty AlAziz ; the Compeller AlJabbar ; the Supreme AlMutakabbir ; the Creator AlKhaliq ; the Originator AlBari ; the Fashioner AlMu<U+1E63>awir ; the Pardoner AlGhaffar ; the Overwhelming AlQahhar ; the Giving AlWahhab ; the Provider AlRazzaq ; the Opener AlFatta<U+1E25> ; the Knowing AlAlim ; the Taker AlQabi<U+1E0D> ; the Giver AlBasi<U+1E6D> ; the Abaser AlKhafi<U+1E0D> ; the Exalter AlRafi ; the One who grants honor AlMuizz ; the One who humiliates AlMudhil ; the Hearing As-Sami ; the Seeing AlBa<U+1E63>ir ; the Judge Al<U+1E24>akam ; the Just AlAdl ; the Kind AlLa<U+1E6D>if ; the Aware AlKhabir ; the Forbearing Al<U+1E24>alim ; the Magnificent AlA<U+1E93>im ; the Oft-Forgiving AlGhafur ; the Grateful AlShakur ; the Most High AlAliy ; the Great AlKabir ; the Guardian Al<U+1E24>afi<U+1E93> ; the Powerful AlMuqit ; the Reckoner Al<U+1E24>asib ; the Glorious AlJalil ; the Generous AlKarim ; the Watcher AlRaqib ; the Responder AlMujib ; the Liberal Giver AlWasi ; the Wise Al<U+1E24>akim ; the Loving AlWadud ; the Majestic AlMajid ; the Reviver AlBaith ; the Witness AlShahid ; the Truth Al<U+1E24>aqq ; the Guarantor AlWakil ; the Strong AlQawiy ; the Firm AlMatin ; the One Who Aids AlWaliy ; the Praiseworthy Al<U+1E24>amid ; the Encompasser AlMu<U+1E25><U+1E63>i ; the One Who Begins things AlMubdi ; the One Who brings things back AlMuid ; the One Who gives life AlMu<U+1E25>yi ; the One Who causes death AlMumit ; the Living Al<U+1E24>ayu ; the Self-Sufficient AlQayum ; the One Who brings into existence AlWajid ; the Illustrious AlMajid ; the One AlWa<U+1E25>id ; the Master A<U+1E63>-<U+1E62>amad ; the Able AlQadir ; the Powerful AlMuqtadir ; the One who hastens AlMuqaddim ; the One who delays AlMuakhkhir ; the First AlAwal ; the Last AlAkhir ; the Apparent A<U+1E93>-<U+1E92>ahir ; the Inner AlBa<U+1E6D>in ; the Owner AlWali ; the Exalted AlMutaali ; the Doer of Good AlBarr ; the Acceptor of repentance AlTawab ; the Avenger AlMuntaqim ; the Pardoning AlAfuw ; the Kind AlRauf ; the Owner of Dominion Malik AlMulk ; the Possessor of Glory and Generosity Dhul Jalali wal Ikram ; the One who does justice AlMuqsi<U+1E6D> ; the Gatherer AlJami ; the Rich AlGhaniy ; the Enricher AlMughni ; the Preventer AlMani ; the Harmer A<U+1E0D>-<U+1E0C>ar ; the One who benefits AlNafi ; the Light AlNur ; the Guide AlHadi ; the Originator AlBadi ; the Lasting AlBaqi ; the Inheritor AlWarith ; the Guide AlRashid ; the Tolerant A<U+1E63>-<U+1E62>abur.The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on Indeed Allah Has NinetyNine Names in Sunan AlTermithi
SunanAlTermithi-017-001-9866Narrated Abu Huraira: that the Messenger of Allah ﷺ said: O you people! Indeed Allah is Tayib good and he does not accept but what is good. And indeed Allah ordered the believers with what He ordered the Messengers. He ﷺ said: O you Messengers! Eat of the good things and do righteous deeds. Verily I am well acquainted with what you do 23:51. And He said: O you who believe! Eat from the good things We have provided you 2:172. He said: And he mentioned a man: Who is undertaking a long journey; whose hair is dishevelled and he is covered with dust. He raises his hands to the heavens and says: O Lord! O Lord! Yet his food is from the unlawful; his drink is from the unlawful; his clothing is from the unlawful; and he was nourished by the unlawful. So how can that be accepted?The Chapter on Fasting And Drinks in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9931Narrated Ikrimah: from Ibn Abbas: A man came to the Prophet ﷺ and said: O Messenger of Allah! When I consume meat and I get around women; my desires get the best of me. So I made meat unlawful for myself. So Allah revealed: O you who believe! Make not unlawful the good things which Allah has made lawful to you; and transgress not. Verily Allah does not like the transgressors. And eat of the things which Allah has provided for you; lawful and good 5:87-88.The Chapter on Agriculture In The Sanctuary Of Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9945Narrated Masruq: I was reclining in the presence of Aisha when she said: O Abu Aishah! There are three things; whoever speaks of one of them; then he has uttered one of the worst lies against Allah. Whoever claims that Muhammad saw his Lord. Then he has uttered one the worst lies against Allah; Allah says: No vision can grasp Him; but His grasp is over all vision; and He is the Most Subtle; Well-Acquainted with all things 6:103. It is not for any human being that Allah should speak to him unless it be by revelation or from behind a veil 42:91. I was reclining so I sat up an said: O Mother of the Believers! Take your time with me and do not be hasty with me! Did Allah Most High not say: And indeed he saw him at a second descent 53:13. And And indeed he saw him in the clear horizon 81:23. She said By Allah! I was the first who asked the Messenger of Allah ﷺ about this. He said: That was only Jibril. I did not see him in the appearance he was created in except for these two times. I saw him descending from the heavens; and due to his tremendous size he filled what was between the heavens and the earth. And whoever claimed that Muhammad hid anything that Allah revealed to him; then he uttered one of the worst lies against Allah. Allah says: O Messenger! Proclaim what has been sent down to you from your Lord 5:67. And whoever claimed that he ﷺ knew what would be tomorrow; then he has uttered one of the worst lies against Allah. Allah says: Say: None in the heavens and in the earth knows the unseen but Allah 27:65.The Chapter on Tashahhud And Enemies in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11395It was narrated that Abu Huraira said: A Bedouin stood up and urinated in the Masjid; so the people grabbed him. The Messenger of Allah ﷺ said to them: Leave him alone; and pour a bucket of water over his urine. For you have been sent to make things easy for people; you have not been sent to make things difficult.The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on Restricting The Amount Of Water in Sunan AlNasai
SunanAlNasai-017-001-11887The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Description of Faith and Islam in Sunan AlNasai
SunanAlNasai-017-001-11980It was narrated that Shaddad Bin Aws said: There are two things that I memorized from the Messenger of Allah; who said: Allah has decreed proficiency in all things; so when you kill; kill well; and when you slaughter; slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters. SahihThe Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, Chapter on The Command To Sharpen The Blade in Sunan AlNasai
SunanAlNasai-017-001-11988It was narrated that Shadad Bin Aws said: I heard two things from the Messenger of Allah He said Allah; the Mighty and Sublime; ahs decreed proficiency in all things; so when you kill; kill well; and when you slaughter; slaughter well. Let one of you sharpen his blade and spear suffering to the animal he slaughter. SahihThe Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on Slaughtering Well in Sunan AlNasai
SunanAlNasai-017-001-11989It was narrated that Shaddad Bin Aws said: Two things that I memorized form the Messenger of Allah; Allah; the Mighty and Sublime; has decreed proficiency in all things; so when you kill; kill well; and when you slaughter; slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughter; SahihThe Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on Slaughtering Well in Sunan AlNasai
SunanAlNasai-017-001-12503It was narrated that Abu Huraira said: A Bedouin stood up and urinated in the Masjid; ans the people started shouting. The Messenger of Allah ﷺ said to them: Leave him alone; and spill a bucket of water over his urine. For you have been sent to make things easy for people; you have not been sent to make things difficult.The Chapter on Days And Charity in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12792It was narrated that Anas Bin Malik said: The Messenger of Allah SAWSYMOBOL forbade us to soak two things together when one is more potent than the other. I asked him about Fadikh a drink made from fresh dates cut open and he forbade it. He disliked the extra bit on AlBusr; fearing that that might make it two things; so we used to cut it off.The Chapter on Food And Raisins in HodHood Indexing, Chapter on Mentioning the Reason Why These Mixtures are Forbidden Which is That One of Them is Mor in Sunan AlNasai
SunanAlNasai-017-001-12922Abu Hamzah Nasr said: I said to Ibn Abbas that my grandmother makes Nabidh in an earthenware jar and it is sweet. If I drink a lot of it and sit with people; I am worried that they will find out. He said: The delegation of Abd AlQais came to the Messenger of Allah SAWSYMOBOL and he said: Welcome to a delegation that is not disgraced or filled with regret. They said: O Messenger of Allah; the idolators are between us and you; and we can only reach you during the sacred months. Tell us of something which; if we do it; we will enter Paradise; and we can tell it to those whom we left behind. He said: I will enjoin three things upon you; and forbid four things to you. I order you to have faith in Allah; and do you know what faith in Allah is? They said: Allah and His Messenger know best. He said: It means testifying that there is none worthy of worship except Allah; establishing Salah; paying Zakah and giving one-fifth the Khums of the spoils of war. And I forbid four things to you: That which is soaked in AlDubba; AlNaqir; AlHantam; and AlMuzaffat.The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai
SunanAlNasai-017-001-13614It was narrated that Humaid Bin Abdulrahman said: I heard Muawiyah say; when he was on the Minbar in AlMadinah; and he brought out a hairpiece from his sleeve: O people of AlMadinah; where are your knowledgeable ones? I heard the Messenger of Allah SAWSYMOBOL forbid such things as this; and he said: The Children of Israel were destroyed when their women started to wear things like this.The Chapter on Pulpit And Khutba And Alkabbah in HodHood Indexing, Chapter on Adding Extensions to the Hair in Sunan AlNasai
SunanAlNasai-017-001-13678It was narrated that AlBara Bin Azib said: The Messenger of Allah SAWSYMOBOL enjoined seven things upon us; and forbade seven things for us. He forbade to us gold rings; silver vessels; AlMayathir; AlQassiyah; AlIstabraq; AlDibaj; and silk.The Chapter on Precious Metals And Forbiden Acts in HodHood Indexing, Chapter on Prohibition of AlQassiyah Garments in Sunan AlNasai
SunanAlNasai-017-001-14512It was narrated that Aisha said: One of the things that Allah; the Mighty and Sublime; revealed - one of the narrators AlHarith said in his narration : One of the things that were revealed in the Quran- was that ten known breast-feedings make marriage prohibited; then that was abrogated and changed to five known breast-feedings. Then the Messenger of Allah passed away when this was something that was still being recited in the Quran.The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on The Amount Of Breastfeeding That Makes Marriage Prohibited in Sunan AlNasai
SunanAlNasai-017-001-15064It was narrated that Anas said: We were forbidden in the Quran to ask the Prophet about anything not imperative; so we liked it when a wise man from among the people of the desert came and asked him. A man from among the desert people came and said: O Muhammad; your messenger came to us and told us that you say that Allah; the Mighty and Sublime; has sent you. He said: He spoke the trought. He said: Who created the heavens? He said: Allah. He said: Who created the Earth? He said: Allah. He said: Who set up the mountains in it? He said: Allah. He said: Who created beneficial things in them? He said; Allah. He said: By the One Who created the heavens and the Earth; and set up the mountains therein; and created beneficial things in them has Allah sent you? He said: Yes. He said; Your messenger said that we have to offer five prayers each day and night. He said: He spoke the truth. He said: By the One Who sent you; has Allah commanded you to do this? he said: Yes. He said: Your messenger said that we have to pay Zakah on our wealth. He said: He spoke the truth. He said: By the One Who sent you; has Allah commanded you to do this? He said: Yes. He said; Your messenger said that we have to fast the month of Ramadan each year. He said: He spoke the truth. He said: By the One Who sent You; has Allah commanded you to do this? He said: yes. He said: Your messenger said that we have to perform Hajj; those who can afford it. He said: He spoke the truth. He said: By the One Who sent you; has Allah commanded you to do this? he said: yes. He said: By the One Who sent you with the truth; I will not do more that this or less. When he left; the Prophet; said: If he is sincere; he will certainly enter paradise.The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on The Obligation of Fasting in Sunan AlNasai
SunanAlNasai-017-001-16110It was narrated that Bajir said: The Messenger of Allah circumambulated the House seven times; walking rapidly Raml in the three; and walking at a regular pace for four. Then he stood near the Maqam and prayed two Rakahs. Then he recited: And take you the Maqam Place of Ibrahim as a place of prayer; raising his voice; so that the people would hear. Then he went to perform Sai and said: We will start with that with which Allah started. So he started with AlSafa; climbing up; until he could see the House; and he said three times: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. Then exclaimed Allah greatness; then he supplicated as much as was decreed for him. Then he came down walking until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to AlMarwah and clime dup it; and when he could see the House he said: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. He said that three times; then he remembered Allah and glorified and praised Him; then he supplicated there for as long as Allah willed. And he did that until he finished Sai.The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on What To Say After The Two Rakahs Of Tawaf in Sunan AlNasai
SunanAlNasai-017-001-16123It was narrated that Jabir said: The Messenger of Allah circumambulated the House seven times; walking rapidly in three circuits and walking at a normal pace b in three. Then he stood at the Maqam place of Ibrahim as a place of prayer; raising his voice so that the people could hear. Then he went and touched the Black Stone and went to perform Sai and said: We will start with that with which Allah started. So he started with AlSafa; climbing up until he could see the House and he said three times: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. Then exclaimed Allah greatness and praised Him; then he supplicated as much as was decreed for him. Then he came down walking; until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to AlMarwah and climbed up it; and when he could see the house he said: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. He said that three times; then he remembered Allah; and glorified and praised Him; then he supplicated there for as long as Allah willed. And he did that until he had finished Sai.The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on Remembrance and supplication Atop AlSafa in Sunan AlNasai
SunanAlNasai-017-001-16356It was narrated that AlBara Bin Azib said: The Messenger of Allah commanded us to do seven things; and forbade us form seven things. He commanded us to visit the risk; to reply say: Yarhamuk Allah; may Allah have mercy on you to one who sneezes; to fulfill our oaths; to support the oppressed; to spread the greeting of Salam; to accept invitation; and to attend funerals. And he forbade us from using gold rings; silver vessels; Mayathir; the Qasiyah; AlIstabraq; silk and AlDibaj.The Chapter on Mercy And Angels in HodHood Indexing, Chapter on The Command To Attend Funerals in Sunan AlNasai
SunanAlNasai-017-001-16599It was narrated that Abu Huraira said: I went out to AlTur and met Ka Bin He and I spent a day together; when I narrated things to him from the Messenger of Allah ﷺ and he narrated things to me from the Tawrah. I said to him: The Messenger of Allah ﷺ said: The best day on which the sun rises is Friday. On this day; Adam was created; on this day he was sent down; on it repentance was accepted; on this day he died; and on this day the Hour will begin. There is no living creature on Earth that does not listen out from Friday morning until the sun rises; fearing the onset of the Hour; except the son of Adam. On Friday there is an hour in which; if a believer prays and asks Allah SWT for something; He will give it to him. Kaab said: Is than one day in every year? I said: No; it is every Friday. Then Kaab read in the Tawrah and said: The Messenger of Allah ﷺ spoke the truth; it is every Friday. Then I went out and met Basrah Bin Abi Basrah AlGhifari. He said: From where have you come? I said: From AlTur. He said: If I had met you before you went there; you would not have gone. I said to him: Why? He said: I heard the Messenger of Allah ﷺ say: Do not travel especially to visit a masjid except three: AlMasjid AlHaram in Makkah ; my masjid in AlMadinah and the Masjid of Bait AlMaqdis in Jerusalem. Then I met Abdullah Bin Salam and said: If you had only seen me; I went to AlTur and met Kaab and he and I spent the day together; when I narrated things to him from the Messenger of Allah ﷺ and he narrated things to me from the Tawrah. I said to him: The Messenger of Allah ﷺ said: The best day on which the sun rises is Friday. On this day; Adam was created; on this day he was sent down; on it repentance was accepted; on this day he died; and on this day the Hour will begin. There is no living creature on Earth that does not listen out from Friday morning until the sun rises; fearing the onset of the Hour; except the son of Adam. On Friday there is an hour in which; if a believer prays and asks Allah SWT for something; He will give it to him. Kaab said: That is one day in every year. Abdullah Bin Salam said: Kaab is not telling the truth. I said: Then Kaab read in the Tawrah and said: The Messenger of Allah ﷺ spoke the truth; it is every Friday. Abdullah said: Kaab spoke the truth; I know when that time is. I said: O my brother; tell me about it. He said: It is the last hour of Friday; before the sun sets. I said: Did you hear the Messenger of Allah ﷺ say: If a believer prays; but that is not a time for prayer. He said: Did you not hear the Messenger of Allah ﷺ say: Whoever prays and sits waiting for the next prayer; is in a state of prayer until the next prayer comes? I said: Of course. He said: That is what it is.The Chapter on Day Of Friday in HodHood Indexing, The Book of Jumuah Friday Prayer in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24641Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said to AlAbbas Ibn AbdulMuttalib: Abbas; my uncle; shall I not give you; shall I not present to you; shall I not donate to you; shall I not produce for you ten things? If you act upon them; Allah will forgive you your sins; first and last; old and new; involuntary and voluntary; small and great; secret and open. These are the ten things: you should pray four rakahs; reciting in each one Fatihat AlKitab and a surah. When you finish the recitation of the first rakah you should say fifteen times while standing: Glory be to Allah; Praise be to Allah; There is no god but Allah; Allah is most great. Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should kneel down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostration and say it ten times. Then you should prostrate yourself and say it ten times. Then you should raise your head after prostrating and say it ten times in every rakah. You should do that in four rakahs. If you can observe it once daily; do so; if not; then once weekly; if not; then once a month; if not; then once a year; if not; then once in your lifetime.The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Salat AtTasbih in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25279Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ said: There are forty characteristics; the highest of them is to give a goat on loan for benefiting from its milk. If any man carries out any of those characteristics with the hope of getting a reward and testifying to the promise for it; Allah will admit him to Paradise for it.Abu Dawud said: In the version of Mousaddad; Hassan said: So we counted other characteristics than lending the goat: to return the greeting; to respond to sneezing; and remove things which cause annoyance to the people from their path; and similar other things. We could not reach fifteen characteristics.The Chapter on Mercy And Forgiveness in HodHood Indexing, Chapter on On Lending Something in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25828Yazid Bin Umairah; who was one of the companions of Muadh Bin Jabal said: Whenever he muadh Bin jabal sat in a meeting for preaching; he would say: Allah is a just arbiter; those who doubt would perish. One day Muadh Bin jabal said: In the times after you there would be trails in which riches would be abundant. During these trails the Quran would be easy so much so that every believer; hypocrite; man; woman; young; grown up; slave and free man will learn it. Then a man might say: What happened with the people that they do not follow me while I read the Quran? They are not going to follow me until I introduce a novelty for them other than it. So avoid that which is innovated in religion ; for whichever is innovated is an error. I warn you of the deviation of a scholar from right guidance; for sometimes Satan utters a word of error through the tongue of a scholar; and sometimes a hypocrites may speak a word of truth. I said to Muadh Bin jabal: I am at a loss to understand may Allah have mercy on you that a learned man sometimes may speak a word of error and a hypocrite may speak a word of truth. He replied: Yes; avoid the speech of a learned man on distract you from him the learned ; for it is possible that he may withdraw from these well-known things ; and you get the truth when you hear it; for truth has light.Abu Dawud said: In this tradition Mamar on the authority of AlZuhrl said: The words wa la yun iyannaka instead of wa la yuthniyannaka; with the same meaning: it may not distract you salih Bin Kaisan on the authority of AlZurhrl said in this tradition the words Almushtaharat well-know things. He also said the word La yuthniyannaka as Uqail mentioned. Ibn ishaq; on the authority of AlZuhri; said: Yes; if you are doubtful about the speech of a scholar until you say: WHAT did he mean by this word?The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25961Narrated Abu Huraira: The Messenger of Allah ﷺ said: When Allah created Paradise; He said to Gabriel: Go and look at it. He went and looked at it; then came and said: O my Lord! By Thy might; no one who hears of it will fail to enter it. He then surrounded it with disagreeable things; and said: Go and look at it; Gabriel. He went and looked at it; then came and said: O my Lord! By Thy might; I am afraid that no one will enter it. When Allah created Hell; He said: Go and look at it; Gabriel. He went and looked at it; then came and said: O my Lord! By Thy might; no one who hears of it will enter it. He then surrounded it with desirable things and said: Go and look at it; Gabriel. He went; looked at it; then came and said: O my Lord! By Thy might and power; I am afraid that no one will remain who does not enter it.The Chapter on Heaven And Glad Tiding in HodHood Indexing, Chapter on The Creation Of Paradise And Hell in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26181Narrated Abu Huraira: The Prophet sal Allaahu alayhi wa sallam as saying : Be on your guard against two things which provoke cursing. They the hearers said : Prophet of Allaah sal Allaahu alayhi wa sallam ; what are these things which provoke cursing: easing in the watering places and on the thoroughfares; and in the shade of the tree where they take shelter and rest.The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on The Places Where It Is Prohibited To Urinate in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26863Humaid Bin Abdulrahman quoted his mother as saying: The Prophet ﷺ said: He who forged in order to put things right between two persons did not lie. The version by Ahmad Ibn Muhammad and Mousaddad has: The liar is not the one who puts things right between people; saying what is good and increasing good.The Chapter on Truth And Hypocrisy And Liars in HodHood Indexing, Chapter on Reconciliation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26864Umm Kulthum; daughter of Uqbah; said: I did not hear the Messenger of Allah ﷺ making a concession for anything people say falsely except in three matters. The Messenger of Allah ﷺ would say: I do not count as a liar a man who puts things right between people; saying a word by which he intends only putting things right; and a man who says something in war; and a man who says something to his wife; or a wife who says something to her husband.Chapter on Reconciliation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27909Muawiyah Bin AlHakam AlSulami said ; when I came to the Messenger of Allah ﷺ I learnt many things about islam. One of the things that I was taught was that it was that it was pointed out me. When you sneeze; praise Allah I;e; say praise be to Allah ; and when someone sneezes and praises Allah; say May Allah have mercy on you. Meanwhile I was standing along with the Messenger of Allah ﷺ during prayer; all of a sudden a man sneezed; and he praised Allah. So I said; may Allah have mercy on you; in a loud voice. The people gave me disapproving looks so much so that I took ill of it. So I said : what do you mean by looking at me with furtive glances. Then they glorified Allah. When the prophet ﷺ finished his prayer; he asked; who was the speaker? The Prophet told him; this Bedouin. The Messenger of Allah ﷺ called me and said to me: Prayer is meant for the recitation of the Quran; and making mention of Allah. When you are in it prayer ; this should be your work therein. I never saw an instructor more lenient than the Messenger of Allah ﷺThe Chapter on Mercy And Forgiveness in HodHood Indexing, Chapter on Responding To The One Who Has Sneezed In The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28230Ibn Abbas said: The deputation of Abd AlQais came to Messenger of Allah ﷺ and said: This is the tribe of Rabiah; and the infidels of Mudar are between us and you. We are able to come to you only in the sacred month. So give a decisive command which we may follow ourselves and to which we call those at home behind us. He the Prophet said: I command you to observe four things; and forbade you four things: Belief in Allah. the testimony that there is no god but Allah; and he expresses one by folding his hand. Mousadad version has: Faith in Allah; and he explained to them: The testimony that there is no god but Allah and that Muhammad is the Messenger of Allah; observance of prayer; payment of zakat; and your giving the filth of the booty. I forbid you the use of pumpkins; green jarrs; vessels smeared with pitch; and hollow stumps of palm-trees. Ibn Ubaid version has word muqayar vessels smeared with pitch instead of naqir hollow stumps. Mousaddad version has naqir and muqayar pitch ; he did not mention muzaffat vessels smeared with pitch.Abu Dawud said: The name of Abu Jamrah is Nasr Bin Imran AlDubai.The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on Regarding vessels in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28289Narrated Urwah Ibn Amir AlQurashi: When taking omens was mentioned in the presence of the Prophet ﷺ ; he said: The best type is the good omen; and it does not turn back a Muslim. If one of you sees anything he dislikes; he should say: O Allah; no one brings good things except Thee; and no one averts evil things except Thee and there is no might and power but in Allah.The Chapter on Horses And Makkah in HodHood Indexing, Chapter on AtTiyarah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28452Narrated Abdullah Ibn Abbas: The people of pre-Islamic times used to eat some things and leave others alone; considering them unclean. Then Allah sent His Prophet ﷺ and sent down His Book; marking some things lawful and others unlawful; so what He made lawful is lawful; what he made unlawful is unlawful; and what he said nothing about is allowable. And he recited: Say: I find not in the message received by me by inspiration any meat forbidden to be eaten by one who wishes to eat it.... up to the end of the verse.The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on Things for which no prohibition is mentioned in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28671Narrated Tariq Ibn Abdulrahman AlQarash: Rafi Ibn Rifaah came to a meeting of the Ansar and said: The Prophet of Allah ﷺ forbade us from some things today; and he mentioned some things. He forbade the earning of a slave-girl except what she earned with her hand. He indicated some things with his fingers such as baking; spinning; and ginning.The Chapter on Jihad With Hands in HodHood Indexing, Chapter on Regarding The Earning Of A SlaveWomen in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28819Narrated AlNuman Bin Bashir: I heard the Messenger of Allah ﷺ say: What is lawful is clear and what is unlawful is clear; but between them are certain doubtful things. I give you an example for this. Allah has a preserve; and Allah preserve is the things He has declared unlawful. He who pastures his animals round the preserve will soon fall into it. He who falls into doubtful things will soon be courageous.The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on Regarding Avoiding Things That One Doubts in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28820Narrated AlNuman Bin Bashir: I heard Messenger of Allah ﷺ say: But between them are certain doubtful things which many people do not recognize. He who guards against doubtful things keeps his religion and his honor blameless; but he who falls into doubtful things falls into what is unlawful.The Chapter on Communication And Silence in HodHood Indexing, Chapter on Regarding Avoiding Things That One Doubts in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29787mousab Bin Sad reported on the authority of his father Saad Bin Abi Waqqas I brought a sword to the Prophet ﷺ on the day of the Badr and I said to him Apostle of Allaah ﷺ ; Allaah has healed up my breast from the enemy today; so give me this sword. He said This sword is neither mine nor yours. I then went away saying today this will be given to a man who has not been put to trial like me. Meanwhile a messenger and came to me and said Respond; I thought something was revealed about me owing to my speech. I came and the Prophet ﷺ said to me You asked me for this sword; but this was neither mine nor yours. Now Allaah has given it to me; hence it is yours. He then recited they ask thee concerning things taken as spoils of war. Say Such spoils are at the disposal of Allaah and the Apostle.Abu Dawud said According to the reading of the Quran of Ibn Masud the verse goes. They ask thee concerning things taken as spoils of war.The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Regarding The Nafl in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34273Yahya related to me from Malik that Abdullah Ibn Abdullah Ibn Jabir Ibn Atik said that Abdullah Ibn Umar had come to them in Bani Muawiya; one of the villages of the Ansar; and said; Do you know where the Messenger of Allah; may Allah bless him and grant him peace; prayed in this Masjid of yours? I told him; Yes; and I pointed out a place near where he was. He said; Do you know the three things for which he made dua here? I said Yes. He said; Tell me them then. I said; He asked that He would not make an enemy from among the non- believers triumph over the believers and that He would not destroy the believers by bad harvests; and he was given both these things. And he asked that He would not make the believers fight among themselves; and that was refused. Ibn Umar said; You have told the truth; and he added; Turmoil will not cease until the day of rising.The Chapter on Alansar And Brotherhood in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34404Malik related to me from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; said; Whomever Allah protects from the evil of two things will enter the Garden. A man said; Messenger of Allah; do not tell us! The Messenger of Allah; may Allah bless him and grant him peace; was silent. Then the Messenger of Allah; may Allah bless him and grant him peace; repeated what he had said the first time. The man said to him; Do not tell us; Messenger of Allah! The Messenger of Allah; may Allah bless him and grant him peace; was silent. Then the Messenger of Allah; may Allah bless him and grant him peace; said the same thing again. The man said; Do not tell us; Messenger of Allah! Then the Messenger of Allah; may Allah bless him and grant him peace; said the same thing again. Then the man began to say what he had said previously and a man at his side silenced him. The Messenger of Allah; may Allah bless him and grant him peace; said; Whomever Allah protects from the evil of two things will enter the Garden. They are what is between his jaws and what is between his legs; what is between his jaws and what is between his legs; what is between his jaws and what is between his legs.The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of The Fear Prayer in Muwata Malik
MuwataMalik-017-001-34413Malik related to me from Suhayl Ibn Abi Salih from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Allah is pleased with three things from you; and He is angry with three things from you. He is pleased that you worship Him and do not associate anything with Him; and that you take hold of the rope of Allah altogether; and that you give good counsel to the one to whom Allah gives command over you. He is angry with you for gossip; squandering property; and asking too many questions.The Chapter on Standing For Prayers And Fasting in HodHood Indexing, The Book of The Times of Prayer in Muwata Malik
MuwataMalik-017-001-34846Malik related to me that the generally agreed on way of doing things amongst the community about an accident is that there is no blood-money until the victim is better. If a man bone; either a hand; or a foot; or another part of his body; is broken accidentally and it heals and becomes sound and returns to its form; there is no blood-money for it. If the limb is impaired or there is a scar on it; there is blood-money for it according to the extent that it is impaired. Malik said; If that part of the body has a specific blood-money mentioned by the Prophet; may Allah bless him and grant him peace; it is according to what the Prophet; may Allah bless him and grant him peace; specified. If it is part of what does not have a specific blood-money for it mentioned by the Prophet; may Allah bless him and grant him peace; and if there is no previous sunna about it or specific blood-money; one uses ijtihad about it. Malik said; There is no blood-money for an accidental bodily injury when the wound heals and returns to its form. If there is any scar or mark in that; ijtihad is used about it except for the belly-wound. There is a third of the blood-money of a life for it. Malik said; There is no blood-money for the wound which splinters a bone in the body; and it is like the wound to the body which lays bare the bone. Malik said; The generally agreed on way of doing things in our community is that when the doctor performs a circumcision and cuts off the glans; he must pay the full blood-money. That is because it is an accident which the tribe is responsible for; and the full blood money is payable for all that in which a doctor errs or exceeds; when it is not intentional.The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34858Malik related to me; Ibn Shihab did not think and nor do I; that there is a generally agreed on way of doing things regarding a piercing wound in any of the organs or limbs of the body; but I think that there is ijtihad in the case. The imam uses ijtihad in it; and there is no generally agreed on way of doing things in our community about it. Malik said; What is done in our community about the wound to the brain and the wound which splinters the bone; and the wound that bares the bone is that they apply only to the head and face. Whatever of that occurs in the body only has ijtihad in it. Malik said; I do not think the lower jaw and the nose are part of the head in their injury because they are separate bones; and except for them the head is one bone.The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34885Malik related to me from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it. Malik said; The generally agreed-on way of doing things in our community is that when the testator writes something in health or illness as a bequest; and it has freeing slaves or things other than that in it; he can alter it in any way he chooses; until he is on his deathbed. If he prefers to abandon a bequest or change it; he can do so unless he has made a slave mudabbar to be freed after his death. If he has made him mudabbar; there is no way to change what he has made mudabbar. He is allowed to change his testament because the Messenger of Allah; may Allah bless him and grant him peace; said; It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it. Malik explained; Had the testator not been able to change his will nor what was mentioned in it about freeing slaves; each testator might withhold making bequests from his property; whether in freeing slaves or other than it. A man gives a bequest in his health and in his travelling. i.e. he does not wait till his death bed. Malik summed up; The way of doing things in our community about which there is no dispute is that he can change whatever he likes of that except for the mudabbar.The Chapter on Selling Of Slaves in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34956Yahya said that he heard Malik say; The way of doing things in our community about which there is no dispute; is that if a man gives sadaqa to his son - sadaqa which the son takes possession of or which is in the father keeping and the father has had his sadaqa witnessed; he cannot take back any of it because he cannot reclaim any sadaqa. Yahya said that he heard Malik say; The generally agreed-on way of doing things in our community in the case of someone who gives his son a gift or grants him a gift which is not sadaqa is that he can take it back as long as the child does not start a debt; which people claim from him; and which they trust him for on the strength of the gift his father has given him. The father cannot take back anything from the gift after debts are started against it. If a man gives his son or daughter something and a woman marries the man; and she only marries him for the wealth and the property which his father has given him and so the father wants to take that back; or; if a man marries a woman whose father has given her a gift and he marries her with an increased bride-price because of the wealth and property that her father has given; then the father says; I will take that back; then the father cannot take back any of that from the son or daughter if it is as I have described to you.The Chapter on Charity To Brothers And Mother in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35035Yahya related to me from Malik from Yahya Ibn Said from Salim Ibn Abdullah that Abdullah Ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah Ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman Ibn Affan for a decision. The man said; He sold me a slave with a disease which he did not tell me about. Abdullah said; I sold to him with the stipulation that I was not responsible. Uthman Ibn Affan decided that Abdullah Ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah Ibn Umar refused to take the oath; so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams. Malik said; The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant; or who buys a slave and then frees him; or if there is any other such matter which has already happened so that he cannot return his purchase; and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else; is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded;from what he paid;the difference between the price of a slave who is sound and a slave with such a defect. Malik said; The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession; is that if the defect which occurred to the slave in his possession has harmed him; like loss of a limb; loss of an eye; or something similar; then he has a choice. If he wants; he can have the price of the slave reduced commensurate with the defect he bought him with according to the prices on the day he bought him; or if he likes; he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession; the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of purchase without fault was 100 dinars; and his price on the day of purchase with fault would have been 80 dinars; the price is reduced by the difference. These prices are assessed according to the market value on the day the slave was purchased. Malik said; The generally agreed upon way of doing things among us is that if a man returns a slave girl in whom he has found a defect and he has already had intercourse with her; he must pay what he has reduced of her price if she was a virgin. If she was not a virgin; there is nothing against his having had intercourse with her because he had charge of her. Malik said; The generally agreed upon way of doing things among us regarding a person; whether he is an inheritor or not; who sells a slave; slave-girl; or animal without a liability agreement is that he is not responsible for any defect in what he sold unless he knew about the fault and concealed it. If he knew that there was a fault and concealed it; his declaration that he was free of responsibility does not absolve him; and what he sold is returned to him. Malik spoke about a situation where a slave-girl was bartered for two other slave-girls and then one of the slave-girls was found to have a defect for which she could be returned. He said; The slave-girl worth two other slave- girls is valued for her price. Then the other two slave-girls are valued; ignoring the defect which the one of them has. Then the price of the slave-girl sold for two slave-girls is divided between them according to their prices so that the proportion of each of them in her price is arrived at - to the higher priced one according to her higher price; and to the other according to her value. Then one looks at the one with the defect; and the buyer is refunded according to the amount her share is affected by the defect; be it little or great. The price of the two slave-girls is based on their market value on the day that they were bought. Malik spoke about a man who bought a slave and hired him out on a long-term or short-term basis and then found out that the slave had a defect which necessitated his return. He said that if the man returned the slave because of the defect; he kept the hire and revenue. This is the way in which things are done in our city. That is because; had the man bought a slave who then built a house for him; and the value of the house was many times the price of the slave; and he then found that the slave had a defect for which he could be returned; and he was returned; he would not have to make payment for the work the slave had done for him. Similarly; he would keep any revenue from hiring him out; because he had charge of him. This is the way of doing things among us. Malik said; The way of doing things among us when someone buys several slaves in one lot and then finds that one of them has been stolen; or has a defect; is that he looks at the one he finds has been stolen or the one in which he finds a defect. If he is the pick of those slaves; or the most expensive; or it was for his sake that he bought them; or he is the one in whom people see the most excellence; then the whole sale is returned. If the one who is found to be stolen or to have a defect is not the pick of the slaves; and he did not buy them for his sake; and there is no special virtue which people see in him; the one who is found to have a defect or to have been stolen is returned as he is; and the buyer is refunded his portion of the total price.The Chapter on Financial Transaction And Return in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35059Malik said; The generally agreed on way of doing things among us is that some one who buys some fruit; fresh or dry; should not resell it until he gets full possession of it. He should not barter things of the same type; except hand to hand. Whatever can be made into dry fruit to be stored and eaten; should not be bartered for its own kind; except hand to hand; like for like; when it is the same kind of fruit. In the case of two different kinds of fruit; there is no harm in bartering two of one kind for one of another; hand to hand on the spot. It is not good to set delayed terms. As for produce which is not dried and stored but is eaten fresh like water melon; cucumber; melon; carrots; citron; medlars; pomegranates; and soon; which when dried no longer counts as fruit; and is not a thing which is stored up as is fruit; I think that it is quite proper to barter such things two for one of the same variety hand to hand. If no term enters into it; there is no harm in it.The Chapter on Agriculture And Camels in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35070Yahya related to me from Malik that Yahya Ibn Said heard Said Ibn AlMusayab say; Keeping gold and silver out of circulation is part of working corruption in the land. Malik said; There is no harm in buying gold with silver or silver with gold without measuring if it is unminted or a piece of jewellery which has been made. Counted dirhams and counted dinars should not be bought without reckoning until they are known and counted. To abandon number and buy them at random would only be to speculate. That is not part of the business transactions of Muslims. As for what is weighed of unminted objects and jewellery; there is no harm in buying such things without measuring. To buy them without measuring is like buying wheat; dried dates; and such food-stuffs; which are sold without measuring; even though things like them are measured Malik spoke about buying a Quran; a sword or a signet ring which had some gold or silver work on it with dinars or dirhams. He said; The value of the object bought with dinars; which has gold in it is looked at. If the value of the gold is up to one-third of the price; it is permitted and there is no harm in it if the sale is hand to hand and there is no deferment in it. When something is bought with silver which has silver in it; the value is looked at. If the value of the silver is one- third; it is permitted and there is no harm in it if the sale is hand to hand. That is still the way of doing things among us.The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35079Yahya related to me from Malik that Yahya Ibn Said heard Jamil Ibn Abdulrahman the Muadhdhin say to Said Ibn AlMusayab; I am a man who buys whatever Allah wills of the receipts for the provisions which people are offered at AlJar. I want to take payment for goods that I guarantee to deliver at a future date. Said said to him; Do you intend to settle these things with receipts for provisions you have bought? He said; Yes. So he forbade that. Malik said; The generally agreed on way of doing things among us in which there is no dispute; about buying food - wheat; barley; durra-sorghum; pearl millet; or any pulse or anything resembling pulses on which zakat is obliged; or condiments of any sort - oil; ghee; honey; vinegar; cheese; sesame oil; milk and so on; is that the buyer should not re- sell any of that until he has taken possession and complete delivery of it.The Chapter on Food And Charity in HodHood Indexing, The Book of Drinks in Muwata Malik
MuwataMalik-017-001-35104Malik said; The generally agreed on way of doing things among us about whatever is weighed but is not gold or silver; i.e. copper; brass; lead; black lead; iron; herbs; figs; cotton; and any such things that are weighed; is that there is no harm in bartering all those sorts of things two for one; hand to hand. There is no harm in taking a ritl of iron for two ritls of iron; and a ritl of brass for two ritls of brass. Malik said; There is no good in two for one of one sort with delayed terms. There is no harm in taking two of one sort for one of another on delayed terms; if the two sorts are clearly different. If both sorts resemble each other but their names are different; like lead and black lead; brass and yellow brass; I disapprove of taking two of one sort for one of the other on delayed terms. Malik said; When buying something of this nature; there is no harm in selling It beforetaking possession of it to some one other than the person from whom it was purchased; if the price is taken immediately and if it was bought originally by measure or weight. If it was bought without measuring; it should be sold to someone other than the person from whom it was bought; for cash or with delayed terms. That is because goods have to be guaranteed when they are bought without measuring; and they cannot be guaranteed when bought by weight until they are weighed and the deal is completed. This is the best of what I have heard about all these things. It is what people continue to do among us. Malik said; The way of doing things among us with what is measured or weighed of things which are not eaten or drunk; like safflower; date-stones; fodder leaves; indigo dye and the like of that is that there is no harm in bartering all those sort of things two for one; hand to hand. Do not take two for one from the same variety with delayed terms. If the types are clearly different; there is no harm in taking two of one for one of the other with delayed terms. There is no harm in selling whatever is purchased of all these sorts; before taking delivery of them if the price is taken from someone other than the person from whom they were purchased. Malik said; Anything of any variety that profits people; like gravel and gypsum; one quantity of them for two of its like with delayed terms is usury. One quantity of both of them for its equal plus any increase with delayed terms; is usury.The Chapter on Financial Transaction And Food in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35129Malik related to me from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Do not go out to meet the caravans for trade; do not bid against each other; outbidding in order to raise the price; and a townsman must not buy on behalf of a man of the desert; and do not tie up the udders of camels and sheep so that they appear to have a lot of milk; for a person who buys them after that has two recourses open to him after he milks them. If he is pleased with them; he keeps them and if he is displeased with them; he can return them along with a sa of dates. Malik said; The explanation of the words of the Messenger of Allah; may Allah bless him and grant him peace; according to what we think - and Allah knows best - do not bid against each other; is that it is forbidden for a man to offer a price over the price of his brother when the seller has inclined to the bargainer and made conditions about the weight of the gold and he has declared himself not liable for faults and such things by which it is recognised that the seller wants to make a transaction with the bargainer. This is what he forbade; and Allah knows best. Malik said; There is no harm; however; in more than one person bidding against each other over goods put up for sale. He said; Were people to leave off haggling when the first person started haggling; an unreal price might be taken and the disapproved would enter into the sale of the goods. This is still the way of doing things among us.The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35397Yahya related to me from Malik from Talha Ibn Abi AlMalik AlAyli from AlQasim Ibn Muhammad Ibn AlSiddiq from Aisha that the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever vows to obey Allah; let him obey Him. Whoever vows to disobey Allah; let him not disobey Him. Yahya said that he had heard Malik say; The meaning of the statement of the Prophet; may Allah bless him and grant him peace; Whoever vows to disobey Allah; let him not disobey Him is that for instance a man who vows that; if he speaks to such-and-such a person; he will walk to Syria; Egypt; or any other such things which are not considered as ibada; is not under any obligation by any of that; even if he did speak to the man or did break whatever it was he swore; because Allah does not demand obedience in such things. He should only fulfill those things in which there is obedience to Allah. 22.5 Rashness in OathsThe Chapter on Disobedience And Obligations in HodHood Indexing, The Book of Jihad in Muwata Malik
MuwataMalik-017-001-35463Yahya related to me from Malik from Ibn Shihab from Amra bint Abdulrahman that when Aisha was doing itikaf she would only ask after sick people if she was walking and not if she was standing still. Malik said; A person doing itikaf should not carry out obligations of his; nor leave the Masjid for them; nor should he help anyone. He should only leave the Masjid to relieve himself. If he were able to go out to do things for people; visiting the sick; praying over the dead and following funeral processions would be the things with the most claim on his coming out. Malik said; A person doing itikaf is not doing itikaf until he avoids what some one doing itikaf should avoid; namely; visiting the sick; praying over the dead; and entering houses; except to relieve himself.The Chapter on Ramadan And Fasting And Kabah in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35524Yahya related to me from Malik that he had heard that Said Ibn AlMusayab was asked whether a man who had vowed to fast a month could fast voluntarily; and Said said; He should fulfil his vow before he does any voluntary fasting. Malik said; I have heard the same thing from Sulayman Ibn Yasar. Malik said; If someone dies with an unfulfilled vow to free a slave or to fast or to give sadaqa or to give away a camel; and makes a bequest that his vow should be fulfilled from his estate; then the sadaqa or the gift of the camel are taken from one third of his estate. Preference is given to it over other bequests; except things of a similar nature; because by his vow it has become incumbent on him; and this is not the case with something he donates voluntarily. They vows and voluntary donations are settled from a limited one-third of his estate; and not from the whole of it; since if the dying man were free to dispose of all of his estate; he might delay settling what had become incumbent on him i.e. his vows ; so that when death came and the estate passed into the hands of his heirs; he would have bequeathed such things i.e. his vows that were not claimed by anyone like debts. If that i.e. to dispose freely of his property were allowed him; he would delay these things i.e. his vows until when he was near death; he would designate them and they might take up all of his estate. He must not do that.The Chapter on Obligations Of Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35763Yahya related to me from Malik from Said Ibn Abi Said AlMaqburi that Ubayd Ibn Jurayj once said to Abdullah Ibn Umar; Abu Abdulrahman I have seen you doing four things which I have never seen any of your companions doing. He said; What are they; Ibn Jurayj? and he replied; I have seen you touching only the twoYamani corners; I have seen you wearing hairless sandals; I have seen you using yellow dye; and; when you were at Makka and everybody had started doing talbiya after seeing the new moon; I saw that you did not do so until the eighth of Dhu AlHijja. Abdullah Ibn Umar replied; As for the corners; I only ever saw the Messenger of Allah; may Allah bless him and grant him peace; touching the two Yamani corners. As for the sandals; I saw the Messenger of Allah; may Allah bless him and grant him peace; wearing hairless sandals and doing Ablution in them; and I like wearing them. As for using yellow dye; I saw the Messenger of Allah; may Allah bless him and grant him peace; using it; and I also like to use it for dyeing things with. As for doing talbiya; I never saw the Messenger of Allah; may Allah bless him and grant him peace; begin doing so until he had set out on the animal he was riding on i.e. for Mina and Arafa.The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35928Yahya related to me from Malik from Abdulrahman Ibn AlQasim that his father used to go into Makka by night when he was doing umra and do tawaf of the House and say between Safa and Marwa and delay the shaving until the morning; but he would not go back to the House and do tawaf again until he had shaved his head. Abdulrahman added; Sometimes he would enter the Masjid and do the witr prayer there without actually going near the House. Malik said; AlTafath is shaving the head; putting on normal clothes and things of that nature. Yahya said that Malik was asked whether a man who forgot to shave his head at Mina during the hajj could shave in Makka; and he said; That is permissible; but I prefer the shaving to be done at Mina. Malik said; What we are all agreed upon here in Madina is that no-one should shave his head or cut his hair until he has killed his sacrificial animal; if he has one; and things that are haram for him do not become halal for him until he leaves ihram at Mina on the day of sacrifice. This is because Allah; the Blessed and Exalted; says; Do not shave yourheads until the sacrificial animal has reached its destination.The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, The Book of Business Transactions in Muwata Malik

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