Slave

Slave Completed Form

The word Slave is a stemmed form of the following words:

Slave Dictionary Definition

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Slave References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Yusuf Ayah 30	Surat Yusuf	-0.38		48	Seek seduc, Violent love, Wife aziz, Citi wife, Ladi citi, Evid astrai, Inspir violent, Seduc slave, Aziz seek, Truli inspir, Love evid, Slave truli	وَقَالَ نِسْوَةٌ فِي الْمَدِينَةِ امْرَأَتُ الْعَزِيزِ تُرَاوِدُ فَتَاهَا عَنْ نَفْسِهِ قَدْ شَغَفَهَا حُبًّا إِنَّا لَنَرَاهَا فِي ضَلَالٍ مُبِينٍ	Ladies said in the City: "The wife of the (great) 'Aziz is seeking to seduce her slave from his (true) self: Truly hath he inspired her with violent love: we see she is evidently going astray."
Surat AlAhzab Ayah 55	Surat AlAhzab	-0.11		90	Hand possess, Sons women, Sons brothers, Slave hand, Women slave, Father sons, Sons sisters, Sisters sons, Brothers brother, Brother sons, Blame ladi, Ladi father, Possess ladies, Fear wit, Ladies fear, Sons brother	لَا جُنَاحَ عَلَيْهِنَّ فِي آبَائِهِنَّ وَلَا أَبْنَائِهِنَّ وَلَا إِخْوَانِهِنَّ وَلَا أَبْنَاءِ إِخْوَانِهِنَّ وَلَا أَبْنَاءِ أَخَوَاتِهِنَّ وَلَا نِسَائِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَانُهُنَّ وَاتَّقِينَ اللَّهَ إِنَّ اللَّهَ كَانَ عَلَى كُلِّ شَيْءٍ شَهِيدًا	There is no blame (on these ladies if they appear) before their fathers or their sons, their brothers, or their brother's sons, or their sisters' sons, or their women, or the (slaves) whom their right hands possess. And, (ladies), fear Allah; for Allah is Witness to all things.
Surat AlBaqara Ayah 177	Surat AlBaqara	-0.056		87	Regular chariti, East west, Spend substanc, Steadfast prayer, Suffer adversity, Spend substance, Love kin, Orphans needy, Such truth, Prayer practic, Practic regular, Needy wayfarer, Ransom slave, Period panic, Slave steadfast, Truth fear, Chariti fulfil, West righteousness, Wayfarer ransom, Righteous face, Last angels, Kin orphans, Patient pain, Face toward, Panic such, Righteousness last, Needy wayfar, Firm patient, Adversity period, Contract firm, Toward east, Book spend, Angels book, Fulfil contract, Substance love, Pain suffer	لَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَى حُبِّهِ ذَوِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ أُولَئِكَ الَّذِينَ صَدَقُوا وَأُولَئِكَ هُمُ الْمُتَّقُونَ	It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah-fearing.
Surat AlNisa Ayah 92	Surat AlNisa	0.12		92	Knowledg wisdom, Believ slave, Free believ, Kill believ, Ordain free, Fast month, Treati mutual, Believer ordain, Deceas belong, War believer, Family remit, Believ kill, Mistake compens, Compens deceased, Freed means, Believer free, Mutual allianc, Deceased family, Believ mistake, Prescrib fast, Repent knowledg, Family believ, Slave belong, Freeli deceas, Remit freeli, Slave freed, Belong war, Compens due, Run repent, Month run, Due kill, Mutual alliance, Means prescrib, Pai compens, Belong treati, Compens paid, Paid family, Never believ, Alliance compens, Kill believer, Slave pai	وَمَا كَانَ لِمُؤْمِنٍ أَنْ يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً وَمَنْ قَتَلَ مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ إِلَّا أَنْ يَصَّدَّقُوا فَإِنْ كَانَ مِنْ قَوْمٍ عَدُوٍّ لَكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ فَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ فَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِنَ اللَّهِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا	Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.
Surat AlBaqara Ayah 164	Surat AlBaqara	0.15		87	Heaven earth, Creation heaven, Earth sign, Altern night, Sign wise, Earth dead, Life therewith, Rain send, Send ski, Therewith earth, Sky earth, Behold creation, Earth altern, Send skies, Beast kind, Scatter earth, Trail slave, Cloud trail, Mankind rain, Ocean profit, Ship ocean, Slave sky, Dead beast, Kind scatter, Night sail, Winds cloud, Sail ship, Earth winds, Profit mankind, Skies life	إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنْفَعُ النَّاسَ وَمَا أَنْزَلَ اللَّهُ مِنَ السَّمَاءِ مِنْ مَاءٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِنْ كُلِّ دَابَّةٍ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَ	Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise.
Surat AlNoor Ayah 31	Surat AlNoor	0.15		102	Hand possess, Believ women, Sons women, Displai beauti, Slave hand, Women slave, Male servant, Guard modesti, Lower gaze, Draw veil, Sons sisters, Gaze guard, Sisters sons, Fathers sons, Brother brothers, Husbands sons, Brothers sons, Beauti husbands, Shame sex, Physic children, Veil bosom, Order draw, Bosom displai, Draw attent, Strike feet, Attain bliss, Sens shame, Women lower, Thereof draw, Ornament ordinarili, Feet order, Husband fathers, Believ attain, Husbands fathers, Attent hidden, Children sens, Fathers husband, Servant free, Possess male, Sex strike, Modesti displai, Free physic, Hidden ornament, Sons husbands, Sons brother, Ordinarili thereof, Beauti ornament	وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاءِ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ	And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.
Surat AlMaidah Ayah 89	Surat AlMaidah	0.16		112	Clear sign, Clear signs, Thu doth, Doth clear, Feed indig, Fast dai, Food famili, Freedom means, Futil oaths, Oath expiation, Slave freedom, Expiat oath, Cloth slave, Oath sworn, Sworn oath, Means fast, Deliber oath, Account futil, Slave freed, Indig persons, Oath thu, Persons scale, Account deliber, Signs grate, Indig person, Scale averag, Famili cloth, Dai expiat, Ear signs, Averag food, Expiation feed, Oaths account	لَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَكِنْ يُؤَاخِذُكُمْ بِمَا عَقَّدْتُمُ الْأَيْمَانَ فَكَفَّارَتُهُ إِطْعَامُ عَشَرَةِ مَسَاكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ ذَلِكَ كَفَّارَةُ أَيْمَانِكُمْ إِذَا حَلَفْتُمْ وَاحْفَظُوا أَيْمَانَكُمْ كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَشْكُرُونَ	Allah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful.
Surat AlBaqara Ayah 178	Surat AlBaqara	0.16		87	Merci lord, Law equal, Slave woman, Free slave, Exce limit, Concess merci, Woman remiss, Slave slave, Prescrib case, Limit grave, Reason demand, Free free, Woman woman, Gratitude concess, Handsom gratitude, Grave penalti, Brother slain, Equal prescrib, Remiss brother, Lord exce, Slain grant, Compens handsom, Grant reason, Demand compens, Case murder, Murder free	يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنْثَى بِالْأُنْثَى فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ ذَلِكَ تَخْفِيفٌ مِنْ رَبِّكُمْ وَرَحْمَةٌ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ	O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty.
Surat AlMujadilah Ayah 3	Surat AlMujadilah	0.19		105	Ordain free, Divorc wive, Free slave, Wive zihar, Touch thu, Slave touch, Zihar word, Thu admonish, Perform acquaint, Admonish perform, Word uttered	وَالَّذِينَ يُظَاهِرُونَ مِنْ نِسَائِهِمْ ثُمَّ يَعُودُونَ لِمَا قَالُوا فَتَحْرِيرُ رَقَبَةٍ مِنْ قَبْلِ أَنْ يَتَمَاسَّا ذَلِكُمْ تُوعَظُونَ بِهِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ	But those who divorce their wives by Zihar, then wish to go back on the words they uttered, - (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and Allah is well-acquainted with (all) that ye do.
Surat AlNoor Ayah 33	Surat AlNoor	0.28		102	Forgiving merci, Desir chastity, Good life, Mean grace, Grace slave, Compel compulsion, Forc maid, Marriag chaste, Slave deed, Chaste mean, Marriag chast, Mean forc, Life compel, Gain good, Earn freedom, Wherewith marriag, Prostitut desir, Compulsion forgiving, Order gain, Yea mean, Chastity order, Enabl earn, Maid prostitut, Sum deed, Write enabl, Freedom sum, Deed write, Deed yea	وَلْيَسْتَعْفِفِ الَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّى يُغْنِيَهُمُ اللَّهُ مِنْ فَضْلِهِ وَالَّذِينَ يَبْتَغُونَ الْكِتَابَ مِمَّا مَلَكَتْ أَيْمَانُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا وَآتُوهُمْ مِنْ مَالِ اللَّهِ الَّذِي آتَاكُمْ وَلَا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ إِنْ أَرَدْنَ تَحَصُّنًا لِتَبْتَغُوا عَرَضَ الْحَيَاةِ الدُّنْيَا وَمَنْ يُكْرِهْهُنَّ فَإِنَّ اللَّهَ مِنْ بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَحِيمٌ	Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them),
Surat AlNahl Ayah 75	Surat AlNahl	0.48		68	Set parabl, Prais understand, Dominion power, Power sort, Bestow goodli, Favour ourselves, Thereof freely, Equal mean, Slave dominion, Freely privat, Ourselves spend, Goodli favour, Mean prais, Privat publicli, Publicli equal, Spend thereof, Thereof free, Parabl slave, Sort bestow	ضَرَبَ اللَّهُ مَثَلًا عَبْدًا مَمْلُوكًا لَا يَقْدِرُ عَلَى شَيْءٍ وَمَنْ رَزَقْنَاهُ مِنَّا رِزْقًا حَسَنًا فَهُوَ يُنْفِقُ مِنْهُ سِرًّا وَجَهْرًا هَلْ يَسْتَوُونَ الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ	Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not.
Surat AlBaqara Ayah 221	Surat AlBaqara	0.48		87	Celebr prais, Garden bliss, Believ women, Sign clear, Believ slave, Clear mankind, Slave woman, Unbeliev women, Grace garden, Woman believ, Make sign, Allur unbeliev, Women idolaters, Believ woman, Woman allur, Marri unbeliev, Girl unbeliev, Unbeliev woman, Beckon fire, Mankind celebr, Allur nor, Bliss forgiv, Fire beckon, Unbeliev slave, Slave believ, Bliss forgiveness, Believ unbeliev, Unbeliever allur, Beckon grace, Believ unbeliever, Unbeliev beckon, Forgiveness make, Idolaters slave, Marri girl, Nor marri	وَلَا تَنْكِحُوا الْمُشْرِكَاتِ حَتَّى يُؤْمِنَّ وَلَأَمَةٌ مُؤْمِنَةٌ خَيْرٌ مِنْ مُشْرِكَةٍ وَلَوْ أَعْجَبَتْكُمْ وَلَا تُنْكِحُوا الْمُشْرِكِينَ حَتَّى يُؤْمِنُوا وَلَعَبْدٌ مُؤْمِنٌ خَيْرٌ مِنْ مُشْرِكٍ وَلَوْ أَعْجَبَكُمْ أُولَئِكَ يَدْعُونَ إِلَى النَّارِ وَاللَّهُ يَدْعُو إِلَى الْجَنَّةِ وَالْمَغْفِرَةِ بِإِذْنِهِ وَيُبَيِّنُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ	Do not marry unbelieving women (idolaters), until they believe: A slave woman who believes is better than an unbelieving woman, even though she allures you. Nor marry (your girls) to unbelievers until they believe: A man slave who believes is better than an unbeliever, even though he allures you. Unbelievers do (but) beckon you to the Fire. But Allah beckons by His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear to mankind: That they may celebrate His praise.

In Hadith Text Books

Slave In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-024		Narrated Kuraib: I was sent to Aisha by Ibn Abbas; AlMiswar Bin Makhrama and Abdulrahman Bin Azhar. They told me to greet her on their behalf and to ask her about the offering of the two rakat after the Asr prayer and to say to her; We were informed that you offer those two rakat and we were told that the Prophet had forbidden offering them. Ibn Abbas said; I along with Umar Bin AlKhattab used to beat the people whenever they offered them. I went to Aisha and told her that message. Aisha said; Go and ask Umm Salamah about them. So I returned and informed them about her statement. They then told me to go to Umm Salamah with the same question with which t sent me to Aisha. Umm Salamah replied; I heard the Prophet ﷺ forbidding them. Later I saw him offering them immediately after he prayed the Asr prayer. He then entered my house at a time when some of the Ansari women from the tribe of Bani Haram were sitting with me; so I sent my slave girl to him having said to her; Stand beside him and tell him that Umm Salamah says to you; O Allah Messenger ﷺ ! I have heard you forbidding the offering of these two rakat after the Asr prayer but I have seen you offering them. If he waves his hand then wait for him. The slave girl did that. The Prophet ﷺ beckoned her with his hand and she waited for him. When he had finished the prayer he said; O daughter of Bani Umaiya! You have asked me about the two rakat after the Asr prayer. The people of the tribe of Abd AlQais came to me and made me busy and I could not offer the two rakat after the Zuhr prayer. These two rakat that I have just prayed are for those missed ones.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on If a person speaks to a person offering Salat prayer in Sahih AlBukhari
SahihAlBukhari-017-001-1013		Narrated Usama Bin Zaid: We were with the Prophet ﷺ when suddenly there came to him a messenger from one of his daughters who was asking him to come and see her son who was dying. The Prophet ﷺ said to the messenger ; Go back and tell her that whatever Allah takes is His; and whatever He gives is His; and everything with Him has a limited fixed term in this world. So order her to be patient and hope for Allah reward. But she sent the messenger to the Prophet ﷺ again; swearing that he should come to her. So the Prophet got up; and so did Saad Bin Ubada and Muadh Bin Jabal and went to her. When the child was brought to the Prophet ﷺ his breath was disturbed in his chest as if it were in a water skin. On that the eyes of the Prophet ﷺ became flooded with tears; whereupon Saad said to him; O Allah Messenger ﷺ ! What is this? The Prophet ﷺ said; This is mercy which Allah has put in the heart of His slaves; and Allah bestows His mercy only on those of His slaves who are merciful to others.	The Chapter on Mercy Children And Satan in HodHood Indexing, Chapter on Say Invoke Allah or invoke the Most Gracious by whatever name you invoke Him for to Him belong the Best Names in Sahih AlBukhari
SahihAlBukhari-017-001-1138		Narrated Abu Huraira: I heard the Prophet ﷺ saying; If somebody commits a sin and then says; O my Lord! I have sinned; please forgive me! and his Lord says; My slave has known that he has a Lord who forgives sins and punishes for it; I therefore have forgiven my slave his sins. Then he remains without committing any sin for a while and then again commits another sin and says; O my Lord; I have committed another sin; please forgive me; and Allah says; My slave has known that he has a Lord who forgives sins and punishes for it; I therefore have forgiven my slave his sin. Then he remains without Committing any another sin for a while and then commits another sin for the third time and says; O my Lord; I have committed another sin; please forgive me; and Allah says; My slave has known that he has a Lord Who forgives sins and punishes for it I therefore have forgiven My slave his sin ; he can do whatever he likes.	The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on They want to change Allahs Words in Sahih AlBukhari
SahihAlBukhari-017-001-1208		Narrated Abu Huraira: While we were with Allah Messenger ﷺ a bedouin got up and said; O Allah Messenger ﷺ ! Settle my case according to Allah Book Laws. Then his opponent got up and said; O Allah Messenger ﷺ ! He has said the truth! Settle his case according to Allah Book Laws. and allow me to speak; He said; My son was a laborer for this man and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death but I ransomed him with one-hundred sheep and a slave girl. Then I asked the religious learned people and they told me that his wife should be stoned to death and my son should receive one-hundred lashes and be sentenced to one year of exile. The Prophet ﷺ said; By Him in Whose Hands my life is; I will judge between you according to Allah Book Laws : As for the slave girl and the sheep; they are to be returned; and as for your son; he shall receive onehundred lashes and will be exiled for one year. You; O Unais! addressing a man from Bani Aslam; Go tomorrow morning to the wife of this man and if she confesses; then stone her to death. The next morning Unais went to the wife and she confessed; and he stoned her to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari
SahihAlBukhari-017-001-1280		Narrated Aisha: the wife of the Prophet Utba Bin Abi Waqqas said to his brother Saad Bin Abi Waqqas; The son of the slave girl of Zama is from me; so take him into your custody. So in the year of Conquest of Mecca; Saad took him and said. This is my brother son whom my brother has asked me to take into my custody. Abd Bin Zama got up before him and said; He is my brother and the son of the slave girl of my father; and was born on my father bed. So they both submitted their case before Allah Apostle. Saad said; O Allah Messenger ﷺ ! This boy is the son of my brother and he entrusted him to me. Abd Bin Zama said; This boy is my brother and the son of the slave girl of my father; and was born on the bed of my father. Allah Messenger ﷺ said; The boy is for you; O Abd Bin Zama! Then Allah Apostle further said; The child is for the owner of the bed; and the stone is for the adulterer; He then said to Sauda bint Zama; Veil screen yourself before him; when he saw the child resemblance to Utba. The boy did not see her again till he met Allah.	The Chapter on Sons And Children in HodHood Indexing, Chapter on Whoever is given the right of his brother through a judicial decision in Sahih AlBukhari
SahihAlBukhari-017-001-1283		Narrated Jabir: The Prophet ﷺ came to know that one of his companions had given the promise of freeing his slave after his death; but as he had no other property than that slave; the Prophet ﷺ sold that slave for 800 dirhams and sent the price to him.	The Chapter on Slave As A Property in HodHood Indexing, Chapter on Selling peoples estates by the ruler on their behalf in Sahih AlBukhari
SahihAlBukhari-017-001-1290		Narrated Abu Huraira and Zaid Bin Khalid AlJuhani: A bedouin came and said; O Allah Messenger ﷺ ! Judge between us according to Allah Book Laws. His opponent stood up and said; He has said the truth; so judge between us according to Allah Laws. The bedouin said; My son was a laborer for this man and committed illegal sexual intercourse with his wife. The people said to me; Your son is to be stoned to death; so I ransomed my son for one hundred sheep and a slave girl. Then I asked the religious learned men and they said to me; Your son has to receive one hundred lashes plus one year of exile. The Prophet ﷺ said; I shall judge between you according to Allah Book Laws ! As for the slave girl and the sheep; it shall be returned to you; and your son shall receive one-hundred lashes and be exiled for one year. O you; Unais! The Prophet ﷺ addressed some man; Go in the morning to the wife of this man and stone her to death. So Unais went to her the next morning and stoned her to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on To send one man only to manage certain affairs in Sahih AlBukhari
SahihAlBukhari-017-001-1300		Narrated Abdullah Bin Dinar: When the people took the oath of allegiance to Abdul Malik; Abdullah Bin Umar wrote to him: To Allah Slave; Abdul Malik; Chief of the believers; I give the Pledge of allegiance that I will listen to and obey Allah Slave; Abdul Malik; Chief of the believers; according to Allah Laws and the Traditions of His Apostle in whatever is within my ability; and my sons too; give the same pledge.	The Chapter on Oaths And Pledges And Tribe Of Kinana And Bani Hashim in HodHood Indexing, Chapter on How do the people give the Baia to the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-1450		Narrated AlMughira Bin Shuba: Umar Bin AlKhattab asked the people about the Imlas of a woman; i.e.; a woman who has an abortion because of having been beaten on her Abdomen; saying; Who among you has heard anything about it from the Prophet? I said; I did. He said; What is that? I said; I heard the Prophet saying; Its Diya blood money is either a male or a female slave. Umar said; Do not leave till you present witness in support of your statement. So I went out; and found Muhammad Bin Maslama. I brought him; and he bore witness with me that he had heard the Prophet ﷺ saying; Its Diya blood money is either a male slave or a female slave.	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on Exerting oneself to find out the proper legal verdict which is in harmony with what Allah has revealed in Sahih AlBukhari
SahihAlBukhari-017-001-1507		Narrated Abu Huraira: The Prophet ﷺ said; If somebody manumits a Muslim slave; Allah will save from the Fire every part of his body for freeing the corresponding parts of the slave body; even his private parts will be saved from the Fire because of freeing the slave private parts.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on Or manumit a slave in Sahih AlBukhari
SahihAlBukhari-017-001-1508		Narrated Amr: Jabir said: An Ansari man made his slave a Mudabbar and he had no other property than him. When the Prophet ﷺ heard of that; he said to his companions ; Who wants to buy him i.e.; the slave for me? Nuaim Bin AlNahham bought him for eight hundred Dirhams. I heard Jabir saying; That was a coptic slave who died in the same year.	The Chapter on Slave As A Property in HodHood Indexing, Chapter on Manumission of Mudabbar and Umm Walad and a Mukatab for expiation and the manumission of a bastard in Sahih AlBukhari
SahihAlBukhari-017-001-1590		Narrated Abu Huraira and Zaid Bin Khalid: While we were with the Prophet ﷺ ; a man stood up and said to the Prophet ﷺ ; I beseech you by Allah; that you should judge us according to Allah Laws. Then the man opponent who was wiser than him; got up saying to Allah Messenger ﷺ Judge us according to Allah Law and kindly allow me to speak. The Prophet ﷺ said; Speak. He said; My son was a laborer working for this man and he committed an illegal sexual intercourse with his wife; and I gave one-hundred sheep and a slave as a ransom for my son sin. Then I asked a learned man about this case and he informed me that my son should receive one hundred lashes and be exiled for one year; and the man wife should be stoned to death. The Prophet ﷺ said; By Him in Whose Hand my soul is; I will judge you according to the Laws of Allah. Your one-hundred sheep and the slave are to be returned to you; and your son has to receive one-hundred lashes and be exiled for one year. O Unais! Go to the wife of this man; and if she confesses; then stone her to death. Unais went to her and she confessed. He then stoned her to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on To confess the guilt of illegal sexual intercourse in Sahih AlBukhari
SahihAlBukhari-017-001-1596		Narrated Abu Huraira and Zaid Bin Khalid: A bedouin came to the Prophet ﷺ while he the Prophet was sitting; and said; O Allah Messenger ﷺ ! Give your verdict according to Allah Laws in our case. Then his opponent got up and said; He has told the truth; O Allah Messenger ﷺ ! Decide his case according to Allah Laws. My son was a laborer working for this person; and he committed illegal sexual intercourse with his wife; and the people told me that my son should be stoned to death; but I offered one-hundred sheep and a slave girl as a ransom for him. Then I asked the religious learned people; and they told me that my son should be flogged with one-hundred stripes and be exiled for one year. The Prophet ﷺ said; By Him in Whose Hand my soul is; I will judge you according to Allah Laws. The sheep and the slave girl will be returned to you and your son will be flogged one-hundred stripes and be exiled for one year. And you; O Unais! Go to the wife of this man and if she confesses ; stone her to death. So Unais went in the morning and stoned her to death after she had confessed.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on To carry out the legal punishment in the absence of the ruler in Sahih AlBukhari
SahihAlBukhari-017-001-1601		Narrated Abu Huraira and Zaid Bin Khalid: Two men had a dispute in the presence of Allah Messenger ﷺ. One of them said; Judge us according to Allah Laws. The other who was more wise said; Yes; Allah Messenger ﷺ ; judge us according to Allah Laws and allow me to speak first The Prophet ﷺ said to him; Speak He said; My son was a laborer for this man; and he committed illegal sexual intercourse with his wife; and the people told me that my son should be stoned to death; but I have given one-hundred sheep and a slave girl as a ransom expiation for my son sin. Then I asked the religious learned people about It ; and they told me that my son should he flogged one-hundred stripes and should be exiled for one year; and only the wife of this man should be stoned to death Allah Messenger ﷺ said; By Him in Whose Hand my soul is; I will judge you according to Allah Laws: O man; as for your sheep and slave girl; they are to be returned to you. Then the Prophet ﷺ had the man son flogged one hundred stripes and exiled for one year; and ordered Unais AlAslami to go to the wife of the other man; and if she confessed; stone her to death. She confessed and was stoned to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on If someone accuses his wife or another persons wife of committing illegal sexual intercourse in Sahih AlBukhari
SahihAlBukhari-017-001-1616		Narrated Abu Huraira: I heard Abu AlQasim the Prophet saying; If somebody slanders his slave and the slave is free from what he says; he will be flogged on the Day of Resurrection unless the slave is really as he has described him.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on Slandering the slaves in Sahih AlBukhari
SahihAlBukhari-017-001-1617		Narrated Abu Huraira and Zaid Bin Khalid AlJuhani: A man came to the Prophet ﷺ and said; I beseech you to judge us according to Allah Laws. Then his opponent who was wiser than he; got up and said; He has spoken the truth. So judge us according to Allah Laws and please allow me to speak ; O Allah Messenger ﷺ. The Prophet ﷺ said; Speak. He said; My son was a laborer for the family of this man and he committed illegal sexual intercourse with his wife; and I gave one-hundred sheep and a slave as a ransom for my son ; but I asked the religious learned people regarding this case ; and they informed me that my son should be flogged onehundred stripes; and be exiled for one year; and the wife of this man should be stoned to death.The Prophet ﷺ said; By Him in Whose Hand my soul is; I will Judge you in this case according to Allah Laws. The one-hundred sheep and the slave shall be returned to you and your son shall be flogged one-hundred stripes and be exiled for one year. And O Unais! Go in the morning to the wife of this man and ask her; and if she confesses; stone her to death. She confessed and he stoned her to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Can a ruler order the legal punishment on someone without himself being present in Sahih AlBukhari
SahihAlBukhari-017-001-1704		Narrated Aisha: Utba bin Abi Waqqas said to his brother Sad; The son of the slave girl of Zama is my son; so be his custodian. So when it was the year of the Conquest of Mecca; Saad took that child and said; He is my nephew; and my brother told me to be his custodian. On that; Abu Bin Zama got up and said; but the child is my brother; and the son of my father slave girl as he was born on his bed. So they both went to the Prophet. Saad said; O Allah Messenger ﷺ ! This is the son of my brother and he told me to be his custodian. Then Abu Bin Zama said; But he is my brother and the son of the slave girl of my father; born on his bed. The Prophet ﷺ said; This child is for you. O Abu Bin Zama; as the child is for the owner of the bed; and the adulterer receives the stones. He then ordered his wife Sauda bint Zama to cover herself before that boy as he noticed the boy resemblance to Utba. Since then the boy had never seen Sauda till he died.	The Chapter on Sons And Children in HodHood Indexing, Chapter on The child is for the owner of the bed in Sahih AlBukhari
SahihAlBukhari-017-001-1706		Narrated Aisha: I bought Barira a female slave. The Prophet ﷺ said to me ; Buy her as the Wala is for the manumitted. Once she was given a sheep in charity. The Prophet ﷺ said; It the sheep is a charitable gift for her Barira and a gift for us. AlHakam said; Barira husband was a free man. Ibn Abbas said; When I saw him; he was a slave.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on AlWala is for the manumitter in Sahih AlBukhari
SahihAlBukhari-017-001-1709		Narrated AlAswad: Aisha bought Barira in order to manumit her; but her masters stipulated that her Wala after her death would be for them. Aisha said; O Allah Messenger ﷺ ! I have bought Barira in order to manumit her; but her masters stipulated that her Wala will be for them. The Prophet ﷺ said; Manumit her as the Wala is for the one who manumits the slave ; or said; The one who pays her price. Then Aisha bought and manumitted her. After that; Barira was given the choice by the Prophet to stay with her husband or leave him. She said; If he gave me so much and so much money I would not stay with him. AlAswad added: Her husband was a free man. The sub-narrator added: The series of the narrators of AlAswad statement is incomplete. The statement of Ibn Abbas; i.e.; when I saw him he was a slave; is more authentic.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on The heir of the Saiba in Sahih AlBukhari
SahihAlBukhari-017-001-1712		Narrated Ibn Umar: That Aisha; the mother of the Believers; intended to buy a slave girl in order to manumit her. The slave girl master said; We are ready to sell her to you on the condition that her Wala should be for us. Aisha mentioned that to Allah Messenger ﷺ who said; This condition should not prevent you from buying her; for the Wala is for the one who manumits the slave.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If someone is converted to Islam through somebody else in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17346		AlMughira Bin Shuba reported that a woman struck her co-wife with a tent-pole and she was pregnant and she killed her. One of them belonged to the tribe of Lihyan. Allah Messenger ﷺ made the relatives of the murderer responsible for the payment of blood-wit on her behalf; and fixed a slave or a female slave as the indemnity for what was in her womb. One of the persons amongst the relatives of the murderer said: Should we pay indemnity for one who; neither ate; nor drank; nor made any noise; who was just like a nonentity? Thereupon Allah Messenger ﷺ remarked: He speaks rhymed phrases like the people of the desert. He did impose indemnity upon them.	The Chapter on Worship And Almadinah in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-17350		Miswar Bin Makhrama reported that Umar Bin AlKhattab consulted people about the diyat of abortion of an unboam child. Mughira Bin Shuba said: I bear witness to the fact that Allah Messenger ﷺ gave judgment about it that a good quality of slave or female slave should be given for it. Thereupon Umar said: Bring one who may bear witness to you. Then Muhammad Bin Maslama bore witness to him.	The Chapter on Worship Child And Mothers in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-17536		Tamim Bin Tarafa reported: A beggar came to Adi Bin Hatim and he begged him to give him the price of a slave; or some portion of the price of the slave. He Adi said: I have nothing to give you except my coat-of-mail and helmet. I will; however; write to my family to give that to you; but he did not agree to that. Thereupon Adi was enraged; and said: By Allah; I will not give you anything. The person then agreed to accept that; whereupon he said: By Allah; had I not heard Allah Messenger ﷺ saying: He who took an oath; but then found something more pious in the sight of Allah; he should break the oath and do that which is more pious; I would not have broken the oath and thus paid you anything.	The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17560		Zadhan Abi Umar reported: I came to Ibn Umar as he had granted freedom to a stave. He the narrator further said: He took hold of a wood or something like it from the earth and said: It freedom of a slave has not the reward evert equal to it; but the fact that I heard Allah Messenger way ﷺ say: He who slaps his slave or beats him; the expiation for it is that he should set him free.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17561		Zadhan reported that Ibn Umar called his slave and he found the marks of beating upon his back. He said to him: I have caused you pain. He said: No. But he Ibn Umar said: You are free. He then took hold of something from the earth and said: There is no reward for me even to the weight equal to it. I heard Allah Messenger ﷺ as saying: He who beats a slave without cognizable offence of his or slaps him without any serious fault ; then expiation for it is that he should set him free.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17563		Muawiya Bin Suwaid reported: I slapped a slave belonging to us and then fled away. I came back just before noon and offered prayer behind my father. He called him the slave and me and said: Do as he has done to you. He granted pardon. He my father then said: We belonged to the family of Muqarrin during the lifetime of Allah Messenger ﷺ. and had only one slave-girl and one of us slapped her. This news reached Allah Apostle ﷺ and he said: Set her free. They the members of the family said: There is no other servant except she. Thereupon he said: Then employ her and when you can afford to dispense with her services; then set her free.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17568		Abu Masud AlBadri reported: I was beating my slave with a whip when I heard a voice behind me: Understand; Abu Masud; but I did not recognise the voice due to intense anger. He Abu Masud reported: As he came near me I found that he was the Messenger of Allah ﷺ and he was saying: Bear in mind; Abu Masud; bear in mind. Abu Masud. He Aba Maslad said: threw the whip from my hand. Thereupon he the Holy Prophet said: Bear in mind; Abu Masud; verily Allah has more dominance upon you than you have upon your slave. I then said: I would never beat my servant in future.	The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17571		Abu Masud reported that he had been beating his slave and he had been saying: I seek refuge with Allah; but he continued beating him; whereupon he said: I seek refuge with Allah Messenger; and he spared him. Thereupon Allah Messenger ﷺ said: By Allah; God has more dominance over you than you have over him the slave. He said that he set him free.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17575		AlMarur Bin Suwaid said: We went to Abu Dharr Ghifari in Rabadha and he had a mantle over him; and his slave had one like it. We said: Abu Dharr; had you joined them together; it would have been a complete garment. Thereupon he said: There was an altercation between me and one of the persons among my brothers. His mother was a non-Arab. I reproached him for his mother. He complained against me to Allah Apostle ﷺ. As I met Allah Apostle ﷺ he said: Abu Dharr; you are a person who still has in him the remnants of the days of Ignorance. Thereupon I said: Allah Messenger; he who abuses other persons; they abuse in return his father and mother. He the Holy Prophet said: Abu Dharr; you are a person who still has the remnants of Ignorance in him They your servants and slaves are your brothers. Allah has put them in your care; so feed them with what you eat; clothe them with what you wear. and do not burden them beyond their capacities; but if you burden them with an unbearable burden ; then help them by sharing their extra burden.	The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17577		Marur Bin Suwaid reported: I saw Abu Dharr wearing clothes; and his slave wearing similar ones. I asked him about it; and he narrated that he had abused a person during the lifetime of Allah Messenger may peace be upoe. him and he reproached him for his mother. That person came to Allah Apostle ﷺ and made mention of that to him. Thereupon Allah Apostle ﷺ said: You are a person who has remnants of Ignorance in him. Your slaves are brothers of yours. Allah has placed them in your hand; and he who has his brother under him; he should feed him with what he eats; and dress him with what he dresses himself; and do not burden them beyond their capacities; and if you burden them; beyond their capacities ; then help them.	The Chapter on Throwing And Satan Knots in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17579		Abu Huraira reported Allah Messenger ﷺ as saying: When the slave of anyone amongst you prepares food for him and he serves him after having sat close to and undergoing the hardship of heat and smoke; he should make him the slave sit along with him and make him eat along with him ; and if the food seems to run short; then he should spare some portion for him from his own share - another narrator Dawud said: i. e. a morsel or two. 4097	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17582		Abu Huraira reported Allah Messenger ﷺ as saying: For a faithful slave there are two rewards. By him in Whose hand is the life of Abu Huraira; but for Jihad in the cause of Allah; and Pilgrimage and kindness to my mother; I would have preferred to die as a slave. He one of the narrators in the chain of transmitters said: This news reached us that Abu Huraira did not perform Pilgrimage until his mother died for keeping himself constantly in her service.	The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-17584		Abu Huraira reported Allah Messenger ﷺ as saying: When a slave fulfils obligation of Allah and obligation of his master; he has two rewards for him. I narrated this to Kaab and Kaab said: Such a slave has no accountability; nor has a poor believer.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-17587		Ibn Umar reported Allah Messenger ﷺ as saying: He who gives up his share in a slave; and has enough money to pay the full price of the slave; then full emancipation devolves upon him; but if he has not the money; then he emancipated what he emancipated.	The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-17588		Ibn Umar reported Allah Messenger ﷺ as saying: He who emancipates his share in the slave; it is his responsibility to secure full freedom for him provided he the slave has enough money to pay the remaining price; but it he has not so much money he would be emancipated to the extent that the first man emancipated.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-17591		Salim Bin Abdullah reported on the authority of his father that Allah Apostle ﷺ said: He who emancipates a slave shared by him and another one; his full price may be justly assessed from his wealth; neither less nor more; and he the slave would be emancipated if he the partner would be solvent enough to forgo the amount of his share.	The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-17592		Ibn Umar reported Allah Apostle ﷺ as saying: He who gives up his share in a slave; the remaining share will be paid out of his riches if his riches are enough to meet the price of the slave.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-17595		Abu Huraira reported Allah Apostle ﷺ as saying: He who emancipates his portion in a slave; full emancipation may be secured for him out of his property if he has money if he has enough property to meet the required expenses ; but if he has not enough property; the slave should be put to extra labour in order to earn money for buying his freedom ; but he should not be overburdened.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-17600		Jabir Bin Abdullah said that a person among the Ansar declared his slave free after his death; as he had no other property. This news reached the Messenger of Allah ﷺ and he said: Who will buy him from me? And Nuaim Bin AlNahham bought him for eight hundred dirhams and he handed them over to him; Amr one of the narrators said: I heard Jabir Bin Abdullah as saying: He was a Coptic slave; and he died in the first year of the Caliphate of Abdullah Bin AlZubair.	The Chapter on Slave As A Property in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-17601		Jabir is reported to have said: A person amongst the Ansar who had no other property declared a slave free after his death. Allah Messenger ﷺ sold him; and Ibn AlNahham bought him and he was a Coptic slave who died in the first year of the Caliphate of Ibn Zubair.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on 13 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10002		Narrated Ubay Bin Kaab that the Messenger of Allah ﷺ said: Allah has not revealed the likes of Umm AlKitab in the Tawrah; nor the Injil. It is the seven oft-repeated; and Allah said It is divided between Myself and My slave; and My slave shall have what he asks for.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10038		Narrated Abu Huraira: that the Messenger of Allah ﷺ said: When Allah loves a slave He calls Jibrail; saying : Indeed I love so-and-so; so love him. He said: So he calls out in the heavens. Then love for him descends among the people of the earth. That is as in the saying of Allah: Verily; those who believe and work deeds of righteousness; the Most Gracious will grant love for them 19:96. And when Allah hates a slave He calls out to Jibrail; saying : Indeed I hate so-and-so. So he calls out in the heavens. Then hatred for him descends upon the earth.	The Chapter on Love And Emotions Son And Brothers in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10044			The Chapter on Directions Turning in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10150		Narrated Abu Wail: from a man of Rabiah who said: I arrived in AlMadinah; entered upon the Messenger of Allah ﷺ and mentioned the emissary of Ad to him. I said: I seek refuge in Allah from being like the emissary of Ad. So the Messenger of Allah ﷺ said: And what of the emissary of Ad? He said: I said: You have got the one who is informed about it. When Ad suffered from famine they sent Qail and he stayed with Bakr Bin Muawiyah. He gave him wine to drink and two slave girls to sing for him. Then he went out towards the mountains of Murrah and said: O Allah! I did not come to You to cure a sick person; nor to ransom a captive! So give water to Your slave as You used to do; and give water to Bakr Bin Muawiyah along with him. He said that out of gratitude for the wine which he gave him to drink. So two clouds appeared and it was said to him: Choose one of them. So he chose the black one. It was said to him: Take it as ashes that will leave none in Ad. So he mentioned that the wind sent upon them was not more than this circle - meaning the circle of a ring - then he recited:...We sent against them the barren wind; it spared nothing that it reached; but blew it into broken spreads of rotten ruins. 51:41 & 42	The Chapter on Almaghazi And Ransoms in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10196			The Chapter on Parents And Hearts in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10589		Abu Huraira narrated that Ab AlQasim; the Prophet of Repentance; said : If somebody slanders his slave by accusing him of committing illegal sexual intercourse and the slave is innocent from what he says; Allah will impose the punishment upon him on the Day of Resurrection; unless it is as he said about him.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on What Has Been Related About Beating And Abusing The Servant in Sunan AlTermithi
SunanAlTermithi-017-001-10590			The Chapter on Slave As A Property in HodHood Indexing, Chapter on What Has Been Related About Beating And Abusing The Servant in Sunan AlTermithi
SunanAlTermithi-017-001-10870			The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of The Garrisons in Sunan AlTermithi
SunanAlTermithi-017-001-7481		Narrated Imran Bin Hosain: A Man from the Ansar freed six slaves of his upon his death; and he did not have any wealth Aasi de from them. That was conveyed to the Prophet ﷺ ; and he said some harsh words about him. He said: Then he called for them and he divided them and had them draw lots. So he freed two of them and left four as slaves.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on What Has Been Related About One Who Frees His Slaves When He Dies While He Has No Wealth Aside From Them in Sunan AlTermithi
SunanAlTermithi-017-001-7627		Narrated Abu Huraira: The Messenger of Allah ﷺ judged that a Ghurrah male slave or female slave be given in the case of a fetus. The one of the judgement was made against said: Should we give something for one who did not drink; not eat; nor cry out to shed a tear; the likes of which is useless? So the Prophet ﷺ said: This is the speech of a poet. Rather it requires a Ghurrah: a male slave or a female slave.	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on What Has Been Related About The BloodMoney For The Fetus in Sunan AlTermithi
SunanAlTermithi-017-001-7631		Narrated Samurah: that the Messenger of Allah ﷺ said: Whoever kills his slave; then we will kill him; and whoever maims his slave; then we will maim him.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, Chapter on What Has Been Related About A Man Who Killed His Slave in Sunan AlTermithi
SunanAlTermithi-017-001-7653		Narrated Ubaidullah Bin Abdullah Bin Uthbah: That he heard from Abu Huraira; Zaid Bin Khalid; and Shibl; that they were with the Prophet ﷺ and two men came to him disputing. So one of them stood before him and said: I ask you by Allah; O Messenger of Allah! Only that you would judge between us by the book of Allah. So his disputant said - and he was more eloquent that him: I agree of O Messenger of Allah! Judge between us by the Book of Allah; and allow me to speak. My son was a servant for this man and he committed adultery with his wife. So they told me that my son was to be stoned. I paid him one hundred female sheep and a female slave. Then I met some people from the people of knowledge and they said that my son was to be lashed one hundred times; and to be banished for a year and that stoning is only for this man wife. So the Prophet ﷺ said: By the One in Whose Hand is my soul! I will judge between you two by the Book of Allah. The one hundred female sheep and the female slave should be returned to you. For your son is one hundred lashes and banishment for a year. O Unais! Go to this Man wife; and if she confesses then stone her. He went to her and she confessed; so he stoned her.	The Chapter on Sons And Children in HodHood Indexing, Chapter on What Has Been Related About Stoning The Married Adulterer in Sunan AlTermithi
SunanAlTermithi-017-001-7664		Narrated Abu Abdulrahman AlSulami: Ali gave a Khutbah; and said: O people; establish the penalties upon your slaves; those married from them and those unmarried. A slave girl of the Prophet ﷺ committed illegal sexual intercourse so he ordered me to whip her. I went to her and she was just experiencing her post-natal bleeding; so I feared that if I were to whip her I would kill her - or he said: She would die - so I went to the Messenger of Allah ﷺ and I told that to him. So he said: You did well.	The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on What Has Been Related About Establishing Legal Punishments Upon The Slave Girl in Sunan AlTermithi
SunanAlTermithi-017-001-7702			The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on What Has Been Related About Recording The Conditions in Sunan AlTermithi
SunanAlTermithi-017-001-7705			The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on What Has Been related About The Sale Of A Mudabbar in Sunan AlTermithi
SunanAlTermithi-017-001-7726			The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on What Has Been Related About Buying A Slave In Exchange For Two Slaves in Sunan AlTermithi
SunanAlTermithi-017-001-7731			The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on What Has Been Related About Purchasing DatePalms After Pollination And A Slave That Has Property in Sunan AlTermithi
SunanAlTermithi-017-001-7748			The Chapter on Slave As A Property in HodHood Indexing, Chapter on What Has Been Related About The Mukatab Who Has What Wil Fulfill His Release in Sunan AlTermithi
SunanAlTermithi-017-001-7749			The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on What Has Been Related About The Mukatab Who Has What Wil Fulfill His Release in Sunan AlTermithi
SunanAlTermithi-017-001-7775			The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on What Has Been Related About Someone Who Purchases A Slave And He Profited From him Then He Found A Defect In Him in Sunan AlTermithi
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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11368		It was narrated that Uqbah Bin Amir said: I heard the Messenger of Allah ﷺ say: Your Lord is pleased with a shepherd high in the mountains who calls the Adhan for the prayer and prays. Allah says: Look at this slave of Mine; he calls the Adhan and Iqamah for the prayer and fears Me. I have forgiven My slave and admitted him to Paradise.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11614		It was narrated that Anas said: A man asked the Messenger of Allah ﷺ : O Messenger of Allah; how many prayers has Allah enjoined upon His slaves? He said: Allah has enjoined upon His slaves five prayers. He said: O Messenger of Allah; is there anything before them or after them? He said: Allah has enjoined upon His salves five prayers. The man swore that he would not do anything more or less than that. The Messenger of Allah ﷺ said: If he is speaking the truth he will most certainly enter Paradise.	The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on How Many Prayers Are Enjoined Each Day And Night in Sunan AlNasai
SunanAlNasai-017-001-12054		It was narrated from Samurah that the Messenger of Allah said: Whoever kills his slave; we will kill him: whoever mutilates his slave. We will mutilate him; and whoever castrates his slave ; we will castrate him.	The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on Retaliating Against The Master For The Slave in Sunan AlNasai
SunanAlNasai-017-001-12055		It was narrated from Samurah that the Prophet said: Whoever kills his slave; we will kill him; and whoever mutilates his slave; we will mutilate him.	The Chapter on Killing And Killing Intent in HodHood Indexing, Chapter on Retaliating Against The Master For The Slave in Sunan AlNasai
SunanAlNasai-017-001-12056		It was narrated that Samurah said: The Prophet said: Whoever kills his slave; we will kill him; and whoever mutilates his slave; we will mutilate him.	The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on Retaliating Against The Master For The Slave in Sunan AlNasai
SunanAlNasai-017-001-12069		It was narrated from Imran Bin Hussain that: a slave belonging to some poor people cut off the ear of a slave belonging to some rich people. They came to the Prophet but he did not give them anything.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on There Is No Retaliation Between Slave For Offenses Less Than Killing in Sunan AlNasai
SunanAlNasai-017-001-12071		It was narrated from Samurah that the Messenger of Allah said: Whoever kills his slave; we will kill him; and whoever mutilates his slave; we will mutilate him.	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on AlQisas For A Tooth in Sunan AlNasai
SunanAlNasai-017-001-12072		It was narrated from Samurah that the Prophet of Allah said: Whoever castrates his slave; we will castrate him; and whoever mutilates his slave; we will mutilate him. This is the wording of Ibn Bashshar one of the narrators.	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on AlQisas For A Tooth in Sunan AlNasai
SunanAlNasai-017-001-12133		Hamal Bin Malik said: The Messenger of Allah ruled that a slave should be given as Diyah for a fetus. Tawus said: A horse would do in place of a slave.	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on The Diyah For A Woman Fetus in Sunan AlNasai
SunanAlNasai-017-001-12134		It was narrated that Abu Huraira said: The Messenger of Allah ruled that a male or female slave should be given as Diyah to a woman of Banu Lihyah whosw child was miscarried and died. Then the woman to whom he had decreed that the slave should be given died; and the Messenger of Allah ruled that her estate belonged to the children and husband; and that the blood money was to be paid by her Asabah.	The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on The Diyah For A Woman Fetus in Sunan AlNasai
SunanAlNasai-017-001-12430		It was narrated from Abu Huraira and Zaid Bin Khalid AlJuhani that: Two men referred a dispute to the Messenger of Allah SAWSYMOBOL. One of them said: O Messenger of Allah; pass judgment between us according to the Book of Allah. The other; who was wiser; said: Yes; O Messenger of Allah; and allow me to speak. He said: My son was a laborer serving this man; and he committed Zina with his wife. They told me that my son was to be stoned to death; but I ransomed him with one hundred sheep and a slave girl of mine. Then I asked the people of knowledge; who told me that my son was to be given one hundred lashes and exiled for a year; and that his the mans wife was to be stoned to death. The Messenger of Allah SAWSYMOBOL said: By the One in Whose hand is my soul; I will pass judgment between you according to the Book of Allah. As for your sheep and your slave girl; take them back. Then he gave his son one hundred lashes; and exiled him for one year; and he ordered Unais to go to the wife of the other man and if she confessed; to stone her to death. She did confess; so he stoned her to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Sparing Women the Need to Attend the Ruling in Sunan AlNasai
SunanAlNasai-017-001-12755		It was narrated from Umair the freed slave of Ibn Abbas that he heard him say: Abdullah Bin Yasar the freed slave of Maimunah; and I came and entered upon Abu Juhaim Bin AlHarith Bin AlSammah AlAnsari. Abu Juhaim said: The Messenger of Allah ﷺ came back from the direction of Bir Aljamal and was met by a man who greeted him with Salam; but the Messenger of Allah ﷺ did not return the greeting until he turned to the wall and wiped his face and hands; then he returned the greeting.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12896		It was narrated from Abu Bakr Bin Abdulrahman Bin AlHarith that his father said: I heard Uthman; may Allah be pleased with him; say: Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper. An immoral woman fell in love with him. She sent her slave girl to him; saying: We are calling you to bear witness. So he set out with her slave girl; and every time he entered a door; she locked it behind him; until he reached a beautiful woman who has with her a boy and a vessel of wine. She said: By Allah; I did not call you to bear witness; rather I called you to have intercourse with me; or to drink a cup of this wine; or to kill this boy. He said: Pour me a cup of this wine. So she poured him a cup. He said: Give me more. And soon he had intercourse with her and killed the boy. So avoid Khamr; for by Allah faith and addiction to Khamr cannot coexist but; one of them will soon expel the other.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Sins Genereated by Drinking Khamr Such as Forsaking Salah Murder and Committing Zina in Sunan AlNasai
SunanAlNasai-017-001-13161		It was narrated that Jabir Sair: A slave came and gave his pledge to the Messenger of Allah to emigrate; and the Prophet did not realize that he was a slave. Then his master came looking for him. The Prophet said; Sell him to me. So he bought him for two black slaves; then he did not accept until he had asked; Is he a slave?	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on Selling Animals for Animals of Different amounts or Quality Hand to Hand in Sunan AlNasai
SunanAlNasai-017-001-13184		It was narrated fromAbdullah Bin Umar that Aisha wanted to but a slave woman to set her free; but her people said: We will sell her to you on condition that her loyalty Walla is to us; She mentioned that top the Messenger of Allah and he said: That should not stop you. Loyalty belongs to the one who sets the slave free.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If there Is an invalid condition in a transaction the transaction Is valid but that condition is invalid in Sunan AlNasai
SunanAlNasai-017-001-13193		It was narrated from Jabir that: a man from among the Ansar who was called Abu Madhkur stated that a slave of his who was called Yaqub was to be set free after he died; and he did not own any other property apart from him. The Messenger of Allah called for him the slave to be brought and he said: Who will buy him? Nuaim Bin Abdullah bought him for eight hundred dirhams; and he gave it to him and said: If one of you is poor; let him start with himself; if there is anything left over; let him give it to his dependents; if there is anything left over; let him give it to his relatives; and if there is anything left over; let him give it here and there.	The Chapter on Slave As A Property in HodHood Indexing, Chapter on Selling A Mudabbar in Sunan AlNasai
SunanAlNasai-017-001-13196		It was narrated that Aisha said: Barirah came to me and said: O Sishah; I have drawn up a contract of manumission with my master; to buy my freedom in return for nine Uwqiyah; one Uwqiyah to be paid each year; help me; she had not yet paid anything toward her contract of manumission. Aisha; who liked her and wanted to help her; said: Go back to your masters and if they agree to let me pay the whole sum and that your loyalty will be to me; I will do it. So Barirah went to her masters and suggested that to them; but they refused and said: if she wants to seek reward with Allah by freeing you; let her do so; but you loyalty will be to us; Aisha told the Messenger of Allah about that and he said: Do not let that stop you. Buy her and set her free; and loyalty belongs to the one who sets the slave free.; so she did that; then the Messenger of Allah stood up before the people; praised and glorified Allah; then said: What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates conditions that are not in even if there are a hundred conditions? The decree of Allah takes priority; and the conditions of Allah binding. And loyalty belongs to the one who sets the slaves free.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If A Mukatib Is Sold Before He Pays Off His Contract Of Manumission in Sunan AlNasai
SunanAlNasai-017-001-13238		It was narrated from Salim; from his father; that the Messenger of Allah said: Whoever sets free his share of a slave should set him free completely from his own wealth; if he has enough wealth to cover the price of the slave.	The Chapter on Slave As A Property in HodHood Indexing, Chapter on Partnership Without Contributing in Sunan AlNasai
SunanAlNasai-017-001-13239		It was narrated that Ibn Umar said: The Messenger of Allah said: Whoever sets free his share of a slave; and he has sufficient wealth to set him free completely by paying the price of the slave; then he should set him free with his own wealth.	The Chapter on Slave As A Property in HodHood Indexing, Chapter on Shared Ownership Or Slaves in Sunan AlNasai
SunanAlNasai-017-001-13509		It was narrated from Abu Asma AlRahabi that Thawban; the freed slave of the Messenger of Allah SAWSYMOBOL; told him: Fatimah bint Hubairah came to the Messenger of Allah SAWSYMOBOL with a big ring on her hand. He the narrator said: This is what I found in the book of my father; a huge ring.- The Messenger of Allah SAWSYMOBOL started hitting her hand; so she entered upon Fatimah; the daughter of the Messenger of Allah SAWSYMOBOL; and complained to her about what the Messenger of Allah SAWSYMOBOL had done. Fatimah took off a gold chain from her neck and said: This was given to me by AbuHassan The Messenger of Allah SAWSYMOBOL came in and ﷺ the chain in her hand. He said: O Fatimah; would you like the people to say that the daughter of the Messenger of Allah SAWSYMOBOL has a chain of fire in her hand? Then he went out; without sitting down. Fatimah sent the chain to the market and sold it; and she bought a slave with the money; and set him free. He was told of that and he said: Praise be to Allah; Who has saved Fatimah from the Fire.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on Dislike for Women to Show Their Jewelry and Gold in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24617		Narrated Kuraib; the client of Ibn Abbas: That Abdullah Bin Abbas; Abdulrahman Bin Azhar and AlMiswar Bin Makhramah sent him to Aisha; wife of the Prophet ﷺ. They said: Convey our regards to her from all of us and ask her about the two rakahs after the Asr prayer; and tell her that we have been informed that she prays them; and we are told that the Messenger of Allah ﷺ prohibited them. I entered upon her and told her that for which they had sent me to her. She said: Ask Umm Salamah. I returned to them Ibn Abbas and others and informed them about her opinion. They sent me back to Umm Salamah with the same mission for which they had sent me to Aishah. Umm Salamah said: I heard the Messenger of Allah ﷺ prohibiting them; but later on I saw him praying them. When he prayed them; he had offered the Asr prayer. He then came to me while a number of women from Banu Haram from the Ansar were sitting with me. He prayed these two rakahs. I sent a slave girl to him and I told her: Stand beside him and tell him that Umm Salamah has asked: Messenger of Allah ﷺ ; I heard you prohibiting these two rakahs after the afternoon prayer but I see you praying them yourself. If he makes a sign with his hand; step backward from him. The slave girl did so. When he finished prayer; he said: O daughter of Abu Umayah; you asked about the praying of two rakahs after the Asr prayer; in fact; some people of Abd AlQais has come to me with the news that their people had embraced Islam. They hindered me from praying the two rakahs after Zuhr prayer. It is those two rakahs which I offered after the Asr prayer	The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing, Chapter on The Prayer After Asr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24999		Amr Bin Shuaib on his father authority said that his grandfather Abdullah Ibn Amr Ibn AlAs reported the Prophet ﷺ said: If one of you marries a woman or buys a slave; he should say: O Allah; I ask You for the good in her; and in the disposition You have given her; I take refuge in You from the evil in her; and in the disposition You have given her. When he buys a camel; he should take hold of the top of its hump and say the same kind of thing.Abu Dawud said: Abu Saeed added the following words in his version: He should then tale hold of her forelock and pray for blessing in the case of a woman or a slave.	The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on Regarding Intercourse in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25112		Aisha said Sad Bin Abi Waqqas and Abd Bin Zamah disputed amongst themselves about the relationship of the son of the slave girl of Zamah and brought the case to the Apostle of Allaah ﷺ. Sad said My brother Utbah enjoined me that when I came to Makkah I should see the son of the slave girl of Zamah and take his possession for that is his son. Abd Bin Zamah said He is my brother; the son of my fathers slave girl having been born on my fathers bed. The Apostle of Allaah ﷺ saw his clear resemblance to Utbah. So he said The child is attributed to the one on whose bed it is born and the fornicator is deprived of any right lit. the fornicator will have the stone. Veil yourself from him; Saudah. Mousaddad added in his version he is your brother Abd.	The Chapter on Sons And Children in HodHood Indexing, Chapter on The Child Belongs To The Bed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25114		Rabah said: My people married me to a Roman slave-girl of theirs. I had intercourse with her; and she gave birth to a black male child like me. I named it Abdullah. I again had intercourse with her; and she gave birth to a black male child like me. I named it Ubaydullah. Then a Roman slave of my people; called Yuhannah; incited her; and spoke to her in his own unintelligible language. She gave birth to a son like a chameleon red. I asked her: What is this? She replied: This belongs to Yuhannah. We then brought the case to Uthman for a decision. I think Mahdi said these words. He inquired from both of them; and they acknowledged the facts. He then said to them: Do you agree that I take the decision about you; which the Messenger of Allah ﷺ had taken? The Messenger of Allah ﷺ decided that the child was to attributed to the one on whose bed it was born. And I think he said: He flogged her and flogged him; for they were slaves.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Child Belongs To The Bed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25252		Buraidah said A woman came to the Messenger of Allah SAWS and said I gave a slave girl as sadaqah to my mother who has now died and has left that slave girl. He said your reward is sure and the inheritance has given her back to you.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on On A Person Who Gives The Sadaqah And He Inherits It Later On in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25703		A client of Saad said Saad found some slaves from the slaves of Medina cutting the trees of Medina. So; he took away their property and said to their patrons I heard the Apostle of Allaah ﷺ prohibiting to cut any tree of Medina. He said If anyone cuts any one of them; what is taken from him will belong to the one who seizes him.	The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on Regarding The Sacredness Of AlMadinah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25732		Narrated Samurah: The Prophet ﷺ Said: If anyone kills his slave; we shall kill him; and if anyone cuts off the nose of his slave; we shall cut off his nose.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, Chapter on If A Man Kills His Slave Or Mutilates Him Should Retaliation Be Imposed On Him in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25797		Narrated AlShabi: The price of a male or a female slave is five hundred dirhams.Abu Dawud said: Rabiah said: The price of a male or a female slave is fifty dinars.	The Chapter on Financial Transaction And Food in HodHood Indexing, Chapter on The Diyah For A Fetus in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25798		Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ gave judgment about the slave who had made an agreement to purchase his freedom mukatab and he had been killed that blood-wit is paid for him at the rate paid for a free man so far as he has paid the purchase money; and at the rate paid for a slave as the remainder is concerned.	The Chapter on Slave As A Property in HodHood Indexing, Chapter on The Diyah Of A Mukatib in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26084		Narrated Abu Dharr: The Messenger of Allah ﷺ said to me: O Abu Dharr. I replied: At thy service and at thy pleasure; Messenger of Allah. He then mentioned the tradition in which he said: What will you do when there the death of the people in Medina and a house will reach the value of a slave that is; a grave will be sold for a slave. I replied: Allah and His Apostle know best. Or he said: What Allah and His Apostle choose for me. He said: You must show endurance. Or he said; you may endure. He then said to me: What will you do; Abu Dharr; when you see the Ahjar AlZayt covered with blood? I replied: What Allah and His Apostle choose for me. He said: You must go to those who are like-minded. I asked: Should I not take my sword and put it on my shoulder? He replied: you would then associate yourself with the people. I then asked: What do you order me to do? You must stay at home. I asked: What should I do if people enter my house and find me? He replied: If you are afraid the gleam of the sword may dazzle you; put the end of your garment over your face in order that the one who kills you may bear the punishment of your sins and his.Abu Dawud said: No one mentioned AlMushath in the chain of this tradition except Hammad Bin Zaid.	The Chapter on Almadinah And Companions in HodHood Indexing, Chapter on The Prohibition Of Participating In The Tribulation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26485		Umair; the freed slave of Ibn Abbas; said that he heard him say: I and Abdullah Bin Yasar; the freed slave of Maimunah; wife of the Prophet ﷺ ; came and entered upon Abu AlJuhaim Bin AlHarith Bin AlSimmat AlAnsari. Abu AlJuhaim said: The Messenger of Allah ﷺ came from Bir Jamal a place near Medina and a man met him and saluted him. The Messenger of Allah ﷺ did not return the salutation until he came to a wall and wiped his face and hands and then returned the salutation i.e. after performing tayammum.	The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on Tayammum During Residency in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26584		Narrated Rafi Ibn Khadij: Muhammad Ibn Yahya Ibn Hibban said: A slave stole a plant of a palm-tree from the orchard of a man and planted it in the orchard of his master. The owner of the plant went out in search of the plant and he found it. He solicited help against the slave from Marwan Ibn AlHakam who was the Governor of Medina at that time. Marwan confined the slave and intended to cut off his hand. The slave master went to Rafi Ibn Khadij and asked him about it. He told him that he had heard the Messenger of Allah ﷺ say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. The man then said: Marwan has seized my slave and wants to cut off his hand. I wish you to go with me to him and tell him that which you have heard from the Messenger of Allah ﷺ. So Rafi Ibn Khadij went with him and came to Marwan Ibn AlHakam. Rafi said to him: I heard the Messenger of Allah ﷺ say: The hand is not to be cut off for taking fruit or the pith of the palm-tree. So Marwan gave orders to release the slave and then he was released.Abu Dawud said: Kathar means pith of the palm-tree.	The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on For what the thief hand is not to be cut off in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26641		Abu Huraira and Zaid Bin Khalid AlJuhani said: Two men brought a dispute before the Messenger of Allah ﷺ. One of them said: Pronounce judgement between us in accordance with Allahs Book; Messenger of Allah! The other who had more understanding said: Yes; Messenger of Allah! Pronounce judgement between us in accordance with Allahs Book; and allow me to speak. He the Prophet said: Speak; He then said: My son who was a hired servant with this man committed fornication with his wife; and when I was told that my son must be stoned to death; I ransomed him with a hundred sheep and a slave girl of mine; but when I asked the learned; they told me that my son should receive a hundred lashes and be banished for a year; and that stoning to death applied only to mans wife. The apostle of Allah ﷺ replied: By him in whose hand my soul is; I shall certainly pronounce judgment between you in accordance with Allahs Book. Your sheep and your slave girl must be returned to you; and your son shall receive a hundred lashes and be banished for a year. And he commanded Unias AlAslami go to that mans wife; and if she confessed; he should stone her to death. She confessed and he stoned her.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Regarding the woman of Juhainah whom the prophet pbuh ordered to be stoned in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26827		Narrated Jabir Ibn Abdullah ; Abu Talha h Ibn Sahl AlAnsari: The Prophet ﷺ said: No Muslim man will desert a man who is a Muslim in a place where his respect may be violated and his honour aspersed without Allah deserting him in a place here he wishes his help; and no Muslim man who will help a Muslim in a place where his honour may be aspersed and his respect violated without Allah helping him in a place where he wishes his help.Yahya said: Ubaid Allah Bin Abdullah Bin Umar and Uqbah Bin Shaddad transmitted it to me.Abu Dawud said: This yahya Bin Sulaim is the son of Zaid; the freed slave of the Prophet ﷺ ; and Ismail Bin Bashir is the freed slave of Banu Maghalah. Sometimes the name of Utbah Bin Shaddad is mentioned instead of Uqbah.	The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on Guarding the honor of one brother in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26918		Narrated Abu Huraira: The Prophet ﷺ said: None of you must say: My slave Abd and My slave-woman amati ; and a slave must not say: My lord rabbi or rabbati. The master of a slave should say: My young man fataya and My young woman fatati ; and a slave should say My master sayidi and My mistress sayidati ; for you are all Allah slave and the Lord is Allah; Most High.	Chapter on The slave should not say Rabbi or Rabbati My lord My lady in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27006		Ali said to Ibn Abad : should I not tell you about me and about Fatimah; daughter of the Messenger of Allah ﷺ. She was dearest to him of his family. When she was with me; she pulled mill-stone which affected her hand; she carried water with the water-bag which affected the upper portion of her chest: She swept the house so much so that her clothes became dusty; and she cooked food by which her clothes became black; and it harmed her. We heard that some slaves had been brought to the prophet ﷺ. I said: if you go to your father and ask him for a servant; that will be sufficient for you. She came to him and found some people talking to him. She felt shy and returned. Next morning he visited us when we were in our quilt. He sat beside her head; and she took her head into the quilt out of shame from her father. He asked: What need had you with me; O family of Muhammad? She kept silence twice. I then said : I swear by Allah; I shall tell you. She pulls the mile-stone which has affected her hand; she carrys water with the water-bag which has affected the upper portion of her chest; she sweeps the house by which her clothes have become dusty; and she cooks food by which her clothes have become black. We were told that some slaves or servants had come to you. So I said to her; ask him for a servant. He then mentioned the rest of the tradition to the same effect as mentioned by AlHakam rather more perfectly.	The Chapter on Lost And Found And Clothing in HodHood Indexing, Chapter on Reciting Tasbih when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27009		Umm AlHakam or Dubaah; daughter of AlZubair; said : The Messenger of Allah ﷺ got some prisoners of war slaves. I my sister and Fatimah; daughter of the prophet ﷺ ; went to the prophet ﷺ. We complained to him about our condition; and asked him to command for giving us some prisoners slaves. The Messenger of Allah ﷺ said; The orphans of Badr came before you and took the slaves. The transmitter then mentioned the story of glorifying Allah after every prayer. He did not mention sleeping.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, Chapter on Reciting Tasbih when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27100		Marur Bin Suwaid said : I saw Abu Dharr at Rabadhah. He was wearing a thick cloak; and his slave also wore a similar one. He said : the people said: Abu Dharr! it would be better if you could take the cloak which your slave wore; and you combined that with; and it would be a pair of garments hullah and you would clothe him with another garment. He said: Abu Dharr said : I abused a man whose mother was a non-Arab and I reviled him for his mother. He complained against me to the apostle of allah ﷺ. He said: Abu Dharr! You are a man who has a characteristic of pre-Islamic days. He said: they are your brethren; Allah has given you superiority over them; sell those who do not please you and do not punish Allahs creatures.	The Chapter on Garments And Clothing in HodHood Indexing, Chapter on Regarding the rights of slaves in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27101		Marur Bin Suwaid said : We called on Abu Dharr at AlRabadhah. He wore a cloak and his slave also wore a similar one. We said; Abu Dharr! If you took the cloak of your slave and combined it with your cloak; so that it could be a part of garments hullah and clothed him in another garment; it would be better. He said; I heard the Messenger of Allah ﷺ say; They are your brethren. Allah has put them under your authority; so he who has his brother under his authority must feed him from what he eats and clothe him with what he wears; and not impose on him work which is too much for him; but if he does so; he must help him.Abu Dawud said: Ibn Numair transmitted it from AlAmash in a similar way.	The Chapter on Garments And Clothing in HodHood Indexing, Chapter on Regarding the rights of slaves in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27111		Zadhan said: I came to Ibn Umar when he set his slave free. He took a stick or something else from the earth and said; for me there is no reward even equivalent to this. I heard the Messenger of Allah ﷺ say: If anyone slaps or beats his slave the atonement due from him is to set him free.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on Regarding the rights of slaves in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34388		Yahya related that Malik heard AlAla Ibn Abdulrahman say; Sadaqa does not decrease property; and Allah only increases a slave in worth for his restraint; and no slave is humble but that Allah raises him. Malik said; I do not know whether this hadith goes back to the Prophet; may Allah bless him and grant him peace; or not.	The Chapter on Slaves And Charity in HodHood Indexing, The Book of The Two Ids in Muwata Malik
MuwataMalik-017-001-34604		Yahya related to me from Malik from Suhayl Ibn Abi Salih from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; If Allah loves a slave; he says to Jibril; I love so-and-so; so love him; so Jibril loves him and then calls out to the people of heaven; Allah loves so-and-so; so love him; and the people of heaven love him; and then acceptance is placed in the Earth for him. When Allah is angry with a slave; Malik said; I consider that he says the like of that about His anger.	The Chapter on Love And Emotions Disbelieve Gabriel Heaven And Anger in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34611		Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; said; When the slave is ill; Allah taala sends two angels to him. He said; They look at what he says to his visitors. If he praises Allah and lauds Him; when they come to him; they take that up to Allah; the Mighty; the Majestic; and He knows best; and He says; If I make my slave die; I will make him enter the Garden. If I heal him; I will replace his flesh with better flesh and his blood with better blood and I will efface his evil actions.	The Chapter on Selling Of Slaves in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34663		Yahya related to me from Malik from Muslim Ibn Abi Maryam from Abu Salih AlSamman that Abu Huraira said; The actions of people are presented twice each week; on Monday and Thursday. Every trusting slave is forgiven except for a slave who has enmity between him and his brother. It is said; Leave these two until they turn in tawba. Leave these two until they turn in tawba.	The Chapter on Forgiveness And Repents in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34665		Yahya related to me from Malik from Zayd Ibn Abi Unaysa that Abd AlHamid Ibn Abdulrahman Ibn Zayd Ibn AlKhattab informed him from Muslim Ibn Yasar AlJuhani that Umar Ibn AlKhattab was asked about this ayat - When your Lord took their progeny from the Banu Adam from their backs and made them testify against themselves. Am I not your Lord? They said; Yes; we bear witness Lest you should say on the Day of Rising; We were heedless of that. Surat 7 ayat 172 Umar Ibn AlKhattab said; I heard the Messenger of Allah; may Allah bless him and grant him peace; being asked about it. The Messenger of Allah; may Allah bless him and grant him peace; said; Allah; the Blessed; the Exalted; created Adam. Then He stroked his back with His right hand; and progeny issued from it. He said; I created these for the Garden and they will act with the behaviour of the people of the Garden. Then He stroked his back again and brought forth progeny from him. He said; I created these for the Fire and they will act with the behaviour of the people of the Fire. A man said; Messenger of Allah! Then of what value are deeds? The Messenger of Allah; may Allah bless him and grant him peace; answered; When Allah creates a slave for the Garden; he makes him use the behaviour of the people of the Garden; so that he dies on one of the actions of the people of the Garden and by it He brings him into the Garden. When He creates a slave for the Fire; He makes him use the behaviour of the people of the Fire; so that he dies on one of the actions of the people of the Fire; and by it; He brings him into the Fire.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34675		Yahya related to me from Malik from Suhayl Ibn Abi Salih from his father that Abu Huraira said; When people saw the first fruits of the season; they brought them to the Messenger of Allah; may Allah bless him and grant him peace. The Messenger of Allah; may Allah bless him and grant him peace; took them and said; O Allah! Bless us in our fruits. Bless us in our city. Bless us in our sa and bless us in our mudd. O Allah! Ibrahim is Your slave; Your Khalil and Your Prophet. I am Your slave and Your Prophet. He prayed to You for Makka. I pray to You for Madina for the like of what He prayed to You for Makka; and the like of it with it. Then he called the smallest child he saw and gave him the fruits.	The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34743		Yahya said that Malik said; The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives; the women have no right to swear for blood and no pardon in murder. Yahya said that Malik said about a man who is murdered; If the paternal relatives of the murdered man or his mawali say; We swear and we demand our companion blood; that is their right. Malik said; If the women want to pardon him; they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it. Malik said; If the paternal relatives or mawali pardon after they demand blood and the women refuse and say; We will not abandon our right against the murderer of our companion; the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged. Malik said; At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths; then they have the right to blood. That is how things are done in our community. Malik said; When people beat a man and he dies in their hands; they are all slain for him. If he dies after their beating; there is swearing. If there is swearing; it is only against one man and only he is slain. We have never known the swearing to be against more than one man. Malik spoke about a slave who had his hand or foot broken and then the break mended. He said; The one who injured him is not obliged to pay anything. If that break causes him loss or scar; the one who injured him must pay according to what he diminished of the value of the slave. Malik said; What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave; and her injury for his injury. When a slave intentionally kills a slave; the master of the murdered slave has a choice. If he wishes; he kills him; and if he wishes; he takes the blood-money. If he takes the blood-money; he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave; he does it. If he wishes; he surrenders his slave. If he surrenders him; he is not obliged to do anything other than that. When the owner of the murdered slave takes the slave who murdered and is satisifed with him; he must not kill him. All retaliations between slaves for cutting off of the hand and foot and such things are dealt with in the same way as in the murder. Malik said about a muslim slave who injures a jew or christian; If the master of the slave wishes to pay blood-money for him according to the injury; he does it. Or else he surrenders him and he is sold; and the jew or christian is given the blood-money of the injury or all the price of the slave if the blood-money is greater than his price. The jew or christian is not given a muslim slave.	The Chapter on Murder In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34746		Yahya said that Malik said; What is done in our community about slaves is that when a slave is struck intentionally or accidentally and the master brings a witness; he swears with his witness one oath and then he has the value of the slave. There is no swearing for revenge in slaves; accidentally or intentionally; and I have not heard any of the people of knowledge say that there was. Malik said; If a slave is killed intentionally or accidentally; the master of the slave who is slain has no swearing or oath. The master cannot demand his right except with a fair proof or a witness if he swears with one witness. Yahya said that Malik said; This is the best of what I have heard on the matter.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34750		Yahya related to me from Malik from Ibn Shihab that he was asked about the hadd of the slave for wine. He said; I heard that he has half the hadd of a freeman for drinking wine. Umar Ibn AlKhattab; Uthman Ibn Affan; and Abdullah Ibn Umar flogged their slaves with half of the hadd of a freeman when they drank wine.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34779		Malik related to me from Nafi that Safiya bint Abi Ubayd informed him that a man who had had intercourse with a virgin slave- girl and made her pregnant was brought to Abu Bakr AlSiddiq. He confessed to fornication; and he was not muhsan. Abu Bakr gave the order and he was flogged with the hadd punishment. Then he was banished to Fadak; thirty miles from Madina. Malik spoke about a person who confessed to fornication and then retracted it and said; I didnt do it. I said that for such-and-such a reason; and he mentioned the reason. Malik said; That is accepted from him and the hadd is not imposed on him. That is because the hadd is what is for Allah; and it is only applied by one of two means; either by a clear proof which establishes guilt or by a confession which is persisted in so that the hadd is imposed. If someone persists in his confession; the hadd is imposed on him. Malik said; I have not seen the people of knowledge exiling slaves who have committed adultery.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, The Book of Knowledge in Muwata Malik
MuwataMalik-017-001-34781		Malik related to me from Nafi that a slave was in charge of the slaves in the khumus and he forced a slave-girl among those slaves against her will and had intercourse with her. Umar Ibn AlKhattab had him flogged and banished him; and he did not flog the slave-girl because the slave had forced her.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34784		Malik related to me from Abuz-Zinad that he said; Umar Ibn Abd AlAziz flogged a slave with eighty lashes for slander. Abuz-Zinad said; I asked Abdullah Ibn Amir Ibn Rabia about that. He said; I saw Umar Ibn AlKhattab; Uthman Ibn Affan; the Khalifs; and so on; and I did not see any of them flog a slave more than forty lashes for slander.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34793		Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazim that Amra bint Abdulrahman said; Aisha; the wife of the Prophet; may Allah bless him and grant him peace; went out to Makka and she had two girl mawlas of hers and a slave belonging to the sons of Abdullah Ibn Abi Bakr AlSiddiq. She sent a figured cloak with the two mawlas which was sewn up in a piece of green cloth. Amra continued; The slave took it and unstitched it and took out the cloak. In its place; he put some felt or skin and sewed it up again. When the mawla girls came to Madina; they gave it to his people. When they opened it; they found felt in it and did not find the cloak. They spoke to the two women and they spoke to Aisha; the wife of the Prophet; may Allah bless him and grant him peace; or they wrote to her and suspected the slave. The slave was asked about it and confessed. Aisha; the wife of the Prophet; may Allah bless him and grant him peace; gave the order and his hand was cut off. Aisha said; A thief hand is cut off for a quarter of a dinar and upwards. Malik said; The limit I prefer above which cutting off the hand is obliged is three dirhams; whether the exchange is high or low. That is because the Messenger of Allah; may Allah bless him and grant him peace; cut off the hand of a thief for a shield whose value was three dirhams; and Uthman Ibn Affan cut off the hand of a thief for a citron which was estimated at three dirhams. This is what I prefer of what I have heard on the matter.	The Chapter on Peace And Charity in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34794		Yahya related to me from Malik from Nafi that a slave of Abdullah Ibn Umar stole while he was a runaway. Abdullah Ibn Umar sent him to Said Ibn AlAs; who was the amir of Madina; to cut off his hand. Said refused to cut off his hand. He said; The hand of a runaway slave is not cut off when he steals. Abdullah Ibn Umar said to him; In what Book of Allah did you find this? Then Abdullah Ibn Umar gave the order; and his hand was cut off.	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34795		Yahya related to me from Malik that Zurayq Ibn Hakim informed him that he had a runaway slave who had stolen. He said; The situation was obscure for me; so I wrote to Umar Ibn Abd AlAziz to ask him about it. He was the governor at that time. I informed him that I had heard that if a runaway slave stole while he was a fugitive; his hand was not cut off. Umar Ibn Abd AlAziz wrote to contradict my letter; You wrote to me that you have heard that when the runaway slave steals; his hand is not cut off. Allah; the Blessed; the Exalted; says in His Book; The thief; male and female; cut off the hands of both; as a recompense for what they have earned; and an exemplary punishment from Allah. Allah is Mighty; Wise. Surat 5 ayat 41 When his theft reaches a quarter of a dinar; and upwards; his hand is cut off. Yahya related to me from Malik that he had heard that AlQasim Ibn Muhammad and Salim Ibn Abdullah and Urwa Ibn AlZubair said; When a runaway slave steals something for which cutting off the hand is obliged; his hand is cut off. Malik said; The way of doing things amongst us about which there is no dispute is that when the runaway slave steals that for which cutting off the hand is obliged; his hand is cut off.	The Chapter on Hand Gestures Cutting Hands in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34800		Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Yahya Ibn Habban that a slave stole a small palm from a man garden and planted it in the garden of his master. The owner of the palm went out looking for the palm and found it. He asked for help against the slave from Marwan Ibn AlHakam. Marwan jailed the slave and wanted to cut off his hand. The master of the slave rushed off to Rafi Ibn Khadij and asked him about it. Rafi informed him that he heard the Messenger of Allah; may Allah bless him and grant him peace; say; The hand is not cut off for fruit or palm pith. The man said; Marwan Ibn AlHakam has taken a slave of mine and wants to cut off his hand. I would like you to go with me to him so you can tell him what you heard from the Messenger of Allah; may Allah bless him and grant him peace. So; Rafi went with him to Marwan Ibn AlHakam. He said; Did you arrest a slave for this? He said; Yes. He said; What will you do with him? He said; I want to cut off his hand. Rafi said to him; I heard the Messenger of Allah; may Allah bless him and grant him peace; say; The hand is not cut off for dates or palm pith. Marwan therefore ordered the slave to be released.	The Chapter on Zakat And Slaves in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34801		Yahya related to me from Malik from Ibn Shihab from AlSaib Ibn Yazid that Abdullah Ibn Amr Ibn AlHadrami brought a slave of his to Umar Ibn AlKhattab and said to him; Cut off the hand of this slave of mine. He has stolen. Umar said to him; What did he steal? He said; He stole a mirror belonging to my wife. Its value was sixty dirhams. Umar said; Let him go. His hand is not to be cut off. He is your servant who has stolen your belongings.	The Chapter on Zakat And Slaves in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34804		Yahya related to me that Malik said; What is done in our community in the case of a man who makes his slave-girl a mudabbara and she gives birth to children after that; and then the slave-girl dies before the one who gave her a tadbir is that her children are in her position. The conditions which were confirmed for her are confirmed for them. The death of their mother does not harm them. If the one who made her mudabbara dies; they are free if their value is less than one third of his total property. Malik said; For every mother by birth as opposed to mother by suckling; her children are in her position. If she is free and she gives birth after she is free; her children are free. If she is a mudabbara or mukataba; or freed after a number of years in service; or part of her is free or pledged or she is an umm walad; each of her children are in the same position as their mother. They are set free when she is set free and they are slaves when she is a slave. Malik said about the mudabbara given a tadbir while she was pregnant; Her children are in her position. That is also the position of a man who frees his slave- girl while she is pregnant and does not know that she is pregnant. Malik said; The sunna about such women is that their children follow them and are set free by their being set free. Malik said; It is the same as if a man had bought a slave-girl while she was pregnant. The slave-girl and what is in her womb belong to the one who bought her whether or not the buyer stipulates that. Malik continued; It is not halal for the seller to make an exception about what is in her womb because that is an uncertain transaction. It reduces her price and he does not know if that will reach him or not. That is as if one sold the foetus in the womb of the mother. That is not halal because it is an uncertain transaction. Malik said about the mukatab or mudabbar who bought a slave- girl and had intercourse with her and she became pregnant by him and gives birth; The children of both of them by a slave-girl are in his position. They are set free when he is set free and they are slaves when he is a slave. Malik said; When he is set free; the umm walad is part of his property which is surrendered to him when he is set free.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34806		Malik said; The generally agreed-on way of doing things in our community is that any setting-free which a man makes in a bequest that he wills in health or illness can be rescinded by him when he likes and changed when he likes as long as it is not a tadbir. There is no way to rescind a tadbir once he has made it. As for every child born to him by a slave-girl who he wills to be set free but he does not make mudabbara; her children are not freed with her when she is freed. That is because her master can change his will when he likes and rescind it when he likes; and being set free is not confirmed for her. She is in the position of a slave-girl whose master says; If so- and-so remains with me until I die; she is free. i.e. he does not make a definite contract. Malik said; If she fulfils that; that is hers. If he wishes; before that; he can sell her and her child because he has not entered her child into any condition he has made for her. The bequest in setting free is different from the tadbir. The precedent of the sunna makes a distinction between them. Had a bequest been in the position of a tadbir; no testator would be able to change his will and what he mentioned in it of setting free. His property would be tied up and he would not be able to use it. Malik said about a man who made all his slaves mudabbar while he was well and they were his only property; If he made some of them mudabbar before the others; one begins with the first until the third of his property is reached. i.e. their value is matched against the third; and those whose value is covered are free. If he makes the mall mudabbar in his illness; and says in one statement; So-and-so is free. So-and-so is free. So-and-so is free if my death occurs in this illness; or he makes them all mudabbar in one statement; they are matched against the third and one does not begin with any of them before the others. It is a bequest and they have a third of his property divided between them in shares. Then the third of his property frees each of them according to the extent of his share. No single one of them is given preference when that all occurs in his illness. Malik spoke about a master who made his slave a mudabbar and then he died and the only property he had was the mudabbar slave and the slave had property. He said; A third of the mudabbar is freed and his property remains in his possession. Malik said about a mudabbar whose master gave him a kitaba and then the master died and did not leave any property other than him; A third of him is freed and a third of his kitaba is reduced; and he owes two-thirds. Malik spoke about a man who freed half of his slave while he was ill and made irrevocable his freeing half of him or all of him; and he had made another slave of his mudabbar before that. He said; One begins with the slave he made mudabbar before the one he freed while he was ill. That is because the man cannot revoke what he has made mudabbar and cannot follow it with a matter which will rescind it. When this mudabbar is freed; then what remains of the third goes to the one who had half of him freed so as to complete his setting-free entirely in the third of the property of the deceased. If what is left of the third does not cover that; whatever is covered by what is left of the third is freed after the first mudabbar is freed.	The Chapter on Selling Of Slaves in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34809		Malik said; The generally agreed on way of doing things in our community about a mudabbar is that the owner cannot sell him or change the position in which he has put him. If a debt overtakes the master; his creditors cannot sell the mudabbar as long as the master is alive. If the master dies and has no debts; the mudabbar is included in the third of the bequest because he expected his work from him as long as he lived. He cannot serve him all his life; and then he frees him from his heirs out of the main portion of his property when he dies. If the master of the mudabbar dies and has no property other than him; one third of him is freed; and two thirds of him belong to the heirs. If the master of the mudabbar dies and owes a debt which encompasses the mudabbar; he is sold to meet the debt because he can only be freed in the third which is allowed for bequest. He said; If the debt only includes half of the slave; half of him is sold for the debt. Then a third of what remains after the debt is freed. Malik said; It is not permitted to sell a mudabbar and it is not permitted for anyone to buy him unless the mudabbar buys himself from his master. He is permitted to do that. Or else some one gives the master of the mudabbar money and his master who made him a mudabbar frees him. That is also permitted for him. Malik said; His wala belongs to his master who made him a mudabbar. Malik said; It is not permitted to sell the service of a mudabbar because it is an uncertain transaction since one does not know how long his master will live. That is uncertain and it is not good. Malik spoke about a slave who was shared between two men; and one of them made his portion mudabbar. He said; They estimate his value between them. If the one who made him mudabbar buys him; he is all mudabbar. If he does not buy him; his tadbir is revoked unless the one who retains ownership of him wishes to give his partner who made him mudabbar his value. If he gives him to him for his value; that is binding; and he is all mudabbar. Malik spoke about the christian man who made a christian slave of his mudabbar and then the slave became muslim. He said; One separates the master and the slave; and the slave is removed from his christian master and is not sold until his situation becomes clear. If the christian dies and has a debt; his debt is paid from the price of the slave unless he has in his estate what will pay the debt. Then the mudabbar is set free.	The Chapter on Selling Of Slaves in HodHood Indexing, The Book of Speech in Muwata Malik
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