Put

Put Completed Form

The word Put is a stemmed form of the following words:

Put Dictionary Definition

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Put References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlHajj Ayah 5	Surat AlHajj	-0.28		103	Full strength, Creat dust, Ag full, Reach ag, Appoint term, Leech clot, Beauti growth, Earth barren, Rain stir, Seest earth, Order manifest, Pour rain, Stir life, Feeblest age, Mankind doubt, Age seest, Barren lifeless, Clot morsel, Babes foster, Swells put, Rest womb, Partli unformed, Partli form, Manifest power, Dust sperm, Strength call, Life swells, Form partli, Flesh partli, Bring babes, Power rest, Resurrection creat, Womb appoint, Call die, Sperm leech, Morsel flesh, Doubt resurrection, Foster reach, Die feeblest, Lifeless pour, Unformed order, Term bring, Put beauti, Growth pair	يَا أَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي رَيْبٍ مِنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُمْ مِنْ تُرَابٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِنْ مُضْغَةٍ مُخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِنُبَيِّنَ لَكُمْ وَنُقِرُّ فِي الْأَرْحَامِ مَا نَشَاءُ إِلَى أَجَلٍ مُسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ وَمِنْكُمْ مَنْ يُتَوَفَّى وَمِنْكُمْ مَنْ يُرَدُّ إِلَى أَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ مِنْ بَعْدِ عِلْمٍ شَيْئًا وَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنْبَتَتْ مِنْ كُلِّ زَوْجٍ بَهِيجٍ	O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs).
Surat AlShura Ayah 47	Surat AlShura	-0.22		47	Lord dai, Dai refug, Hearken lord, Denial sin, Ordainment dai, Refug room, Room denial, Put ordainment, Dai put	اسْتَجِيبُوا لِرَبِّكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَ يَوْمٌ لَا مَرَدَّ لَهُ مِنَ اللَّهِ مَا لَكُمْ مِنْ مَلْجَإٍ يَوْمَئِذٍ وَمَا لَكُمْ مِنْ نَكِيرٍ	Hearken ye to your Lord, before there come a Day which there will be no putting back, because of (the Ordainment of) Allah! that Day there will be for you no place of refuge nor will there be for you any room for denial (of your sins)!
Surat AlTalaq Ayah 7	Surat AlTalaq	0.017		99	Difficulty grant, Person difficulty, Restricted spend, Put burden, Grant relief, Mean resourc, Mean spend, Burden person, Spend mean, Resourc restricted, Spend put	لِيُنْفِقْ ذُو سَعَةٍ مِنْ سَعَتِهِ وَمَنْ قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنْفِقْ مِمَّا آتَاهُ اللَّهُ لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا مَا آتَاهَا سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرٍ يُسْرًا	Let the man of means spend according to his means: and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. After a difficulty, Allah will soon grant relief.
Surat AlZumar Ayah 29	Surat AlZumar	0.35		59	Prais knowledg, Varianc belong, Belong partner, Parabl belong, Equal comparison, Comparison prais, Partner varianc, Belong master, Equal compar, Master equal, Put parabl	ضَرَبَ اللَّهُ مَثَلًا رَجُلًا فِيهِ شُرَكَاءُ مُتَشَاكِسُونَ وَرَجُلًا سَلَمًا لِرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ	Allah puts forth a Parable a man belonging to many partners at variance with each other, and a man belonging entirely to one master: are those two equal in comparison? Praise be to Allah! but most of them have no knowledge.
Surat AlTalaq Ayah 3	Surat AlTalaq	0.77		99	Due proport, Appoint due, Verily appoint, Imagin put, Suffici accomplish, Trust suffici, Sourc imagin, Accomplish verily, Put trust	وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ وَمَنْ يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْرًا	And He provides for him from (sources) he never could imagine. And if any one puts his trust in Allah, sufficient is (Allah) for him. For Allah will surely accomplish his purpose: verily, for all things has Allah appointed a due proportion.

In Hadith Text Books

Put In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-19421		Abdullah Bin Masud reported: Evil one is he who is evil in the womb of his mother and the good one is he who takes a lesson from the fate of others. The narrator came to a person from amongst the Companions of Allah Messenger ﷺ who was called Hudhaifa Bin Usaid Ghifari and said: How can a person be an evil one without committing an evil deed? Thereupon the person said to him: You are surprised at this; whereas I have heard Allah Messenger ﷺ as saying: When forty-two nights pass after the semen gets into the womb; Allah sends the angel and gives him shape. Then he creates his sense of hearing; sense of sight; his skin; his flesh; his bones; and then says: My Lord; would he be male or female? And your Lord decides as He desires and the angel then puts down that also and then says: My Lord; what about his age? And your Lord decides as He likes it and the angel puts it down. Then he says: My Lord; what about his livelihood? And then the Lord decides as He likes and the angel writes it down; and then the angel gets out with his scroll of destiny in his hand and nothing is added to it and nothing is subtracted from it.	The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22864		Abu Nadra reported: Ibn Abbas commanded the performance of Muta putting ihram for Umra during the months of Dhu AlHijja and after completing it. then putting on Ihram for Hajj ; but Ibn AlZubair forbade to do it. I made a mention of it to Jabir Bin Abdullih and he said: It is through me that this hadith has been circulated. We entered into the state of Ihram as Tamattu with the Messenger of Allah ﷺ. When Umar was Installed as Caliph; he said: Verily Allah made permissible for His Messenger ﷺ whatever He liked and as Re liked. And every command of the Holy Quran has been revealed for every occasion. So accomplish Hajj and Umra for Allah as Allah has commanded you; and confirm by proper conditions the marriage of those women with whom you have performed Muta. And any person would come to me with a marriage of appointed duration Muta ; I would stone him to death.	The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 18 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13508		Asma bint Yazid narrated that: The Messenger of Allah SAWSYMOBOL said: Any woman who puts on a necklace of gold; Allah will put something similar of fire around her neck. Any woman who puts earrings of gold on her ears; Allah; the Mighty and Sublime; will put earrings of fire on her ears on the Day of Resurrection.	The Chapter on Days And Charity in HodHood Indexing, Chapter on Dislike for Women to Show Their Jewelry and Gold in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25945		Abu Yunus Sulaim Bin Jubair; client of Abu Huraira; said : I heard Abu Huraira recite this verse : Allah doth command you to render back your trusts to those to whom they are due up to For Allah is he who heareth and seeth all things. He said : I saw the Messenger of Allah ﷺ putting his thumb on his ear and finger on his eye.Abu Huraira said : I saw the Messenger of Allah ﷺ reciting this verse and putting his fingers. Ibn Yunus said that AlMuqri said. Allah hears and sees means that Allah has the power of hearing and seeing.Abu Dawud said: This is a refutation of the Jahmiyah.	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on The Jahmiyah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26864		Umm Kulthum; daughter of Uqbah; said: I did not hear the Messenger of Allah ﷺ making a concession for anything people say falsely except in three matters. The Messenger of Allah ﷺ would say: I do not count as a liar a man who puts things right between people; saying a word by which he intends only putting things right; and a man who says something in war; and a man who says something to his wife; or a wife who says something to her husband.	Chapter on Reconciliation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27258		Narrated Abul Husayn; that is AlHaytham Ibn Shafi I and a companion of mine called Abu Amir; a man from AlMaafir went to perform prayer in Bayt AlMaqdis Jerusalem. Their preacher was a man of Azd called Abu Rayhanah; who was a companion of the Prophet ﷺ. Abul Husayn said: my companion went to the Masjid before me. I went there after him and sat beside him. He asked me: Did you hear the preaching of Abu Rayhanah? I said: No. He said: I heard him say: The Messenger of Allah ﷺ forbade ten things: Sharpening the ends of the teeth; tattooing; plucking hair; men sleeping together without an under garment; women sleeping together without an under-garment; men putting silk at the hem of their garments like the Persians; or putting silk on their shoulders like the Persians; plundering; riding on panther skins; wearing signet rings; except in the case of one in authority.Abu Dawud said: The solitary point in this tradition not supported by other traditions is the report about the signet-ring.	The Chapter on Standing For Prayers And Fasting in HodHood Indexing, Chapter on Whoever Regarded Silk As Disliked in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34489		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; When one of you puts his forehead on the ground he should put his palms on the place where he puts his forehead. Then; when he rises; he should raise them; for the hands prostrate just as the face prostrates.	The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-36120		Yahya related to me from Malik that Said Ibn Abdulrahman Ibn Ruqash said; I saw Anas Ibn Malik come and squat and urinate.Then water was brought and he did Ablution. He washed his face; then his arms to the elbows; and then he wiped his head and wiped over his leather socks. Then he came to the Masjid and prayed. Yahya said that Malik was asked whether a man who did Ablution for prayerand then put on his leather socks; and then urinated and took them off and put them back on again; should begin Ablution afresh. Malik replied; He should take off his socks and wash his feet. Only someone who puts on leather socks when his feet are already ritually purified by Ablution can wipe over them. Someone who puts on leather socks when his feet are not ritually purified by Ablution; should not wipe over them. Yahya said that Malik was asked about a man who did Ablution with his leather socks on and forgot to wipe over them until the water was dry and he had prayed; and he said; He should wipe over his socks and repeat the prayer but not repeat Ablution. Malik was asked about a man who washed his feet and put on his leather socks and then started doing Ablution; and he said; He should take off his socks and do Ablution and wash his feet.	The Chapter on Personal Hygiene Ablution in HodHood Indexing, The Book of Burials in Muwata Malik