Qatadah
From HodHood
Qatadah Completed Form
The word Qatadah is a stemmed form of the following words:
Qatadah Dictionary Definition
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Qatadah in Wikipedia
https://en.wikipedia.org/wiki/Qatadah
Qatadah References or Citations
In Quran
nothing found
In Hadith Text Books
Qatadah In Sahih AlBukhari
nothing found
In Sahih Muslim
In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-12481 | It was narrated from Qatadah; from Abdullah Bin Sarjis; that the Prophet of Allah ﷺ said: None of you should urinate into a burrow in the ground. They said to Qatadah: Why is it disliked to urinate into a burrow in the ground? He said: It is said that these are dwelling-places of the jinn. | The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-13784 | It was narrated that Qatadah said: Sulaiman Bin Hisham asked me about a lifelong gift. I said: Muhammad Bin Seereen narrated that Shuraih said: The Prophet of Allah ruled that a lifelong gift is permissible. Qatadah said: I said: And AlNadr Bin Anas narrated to me; from Bashir Bin Nahik; from Abu Huraira; that the Prophet of Allah said: A lifelong gift is permissible. Qatadah said: I said: AlHasan used to say: A lifelong gift is permissible. Qatadah said: AlZuhri said: A lifelong gift is when it is stipulated that it is for the one to whom it is given and his descendants; but if his descendants were not mentioned then the condition is valid and it reverts to the one who gave it. Qatadah said: So Ata Bin Abi Rabah was asked; and he said: Jabir Bin Abdullah narrated to me that Allah Messenger said: Umra is permissible. Qatadah said: AlZuhri said: The Caliphs Khulafa did not rule according to this. Ata said: Abd AlMalik Bin Marwan ruled according to this. | The Chapter on Gifts And Life in HodHood Indexing, Chapter on Mentioning The Different Reports Narrated From Abu Salamah By Yahya Bin Abi Kathir And Muhammad Bin in Sunan AlNasai | |
| SunanAlNasai-017-001-14910 | Hammad Bin Zaid said: I said to Ayoub : Do you know anyone who said concerning the phrase It is up to you that it is equivalent to three divorces except AlHasan? He said: No. Then he said: O Allah! Grant forgiveness; sorry. Qatadah narrated to me from Kathir the freed slave of Ibn Samurah; from Abu Salamah; from Abu Huraira; that the Prophet said: Three. I met Kathir and asked him; and he did not know of it. I went back to Qatadah and told him; and he said: He forgot. | The Chapter on Slaves And Charity in HodHood Indexing, Chapter on It Is Up To You in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24756 | Narrated Ali Ibn Abu Talib: The Messenger of Allah ﷺ used to say at the end of his witr: O Allah; I seek refuge in Thy good pleasure from Thy anger; and in Thy forgiveness from Thy punishment; and I seek refuge in Thy mercy from Thy wrath. I cannot reckon the praise due to Thee. Thou art as Thou hast praised Thyself.Abu Dawud said: Hisham is the earliest teacher of Hammad. Yahya Bin Main said: No one is reported to have narrated traditions form him except Hammad Bin Salamah.Abu Dawud said: Ubay Bin Kaab said: The Messenger of Allah ﷺ recited supplication in the witr before bowing.Abu Dawud said: This tradition has also been narrated by Isa Bin Yunus through a different chain of narrators from Ubay Bin Ka Bin He also narrated it through a different chain of narrators on the authority of Ubay Bin Kaab that the Messenger of Allah ﷺ recited the supplication in the witr before bowing.Abu Dawud said: The chain of narrators of the tradition of Saeed from Qatadah goes: Yazid Bin Zurai narrated from Said; from Qatadah; from Azrah; from Saeed Bin Abdulrahman Bin Abza; on the authority of his father; from the Prophet ﷺ. This version does not mention the supplication and the name of Ubay. This tradition has also been narrated by Abd AlAla and Muhammad Bin Bishr AlAbd. He heard the traditions from Isa Bin Yunus at Kufah. They did not mention the supplication in their version.This tradition has also been narrated by Hisham AlDastuwai and Shubah from Qatadah. They did not mention the supplication in their version. The tradition of Zubaid has been narrated by Sulaiman AlAmash; Shubah; Abd AlMalik Bin Abi Sulaiman; and Jarir Bin Hazim; all of them narrated on the authority of Zubaid. None of them mention the supplication in his version; except in the tradition transmitted by Hafs Bin Ghiyath from Misar from Zubaid; he narrated in his version that he the Prophet recited supplication before bowing.Abu Dawud said: This version of tradition is not well know. There is doubt that Hafs might have narrated this tradition from some other narrator than Misar.Abu Dawud said: It is reported that Ubay Bin Kaab used to recited the supplication in the witr in the second half of Ramadan. | The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on The Qunut During Witr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25043 | Hammad Ibn Zayd said: I asked Ayoub : Do you know anyone who narrates the tradition narrated by AlHasan about uttering the words addressing wife. Your matter is in your hand? He replied: No; except something similar transmitted by Qatadah from Kathir; the client of Samurah; from Abu Salamah on the authority of Abu Huraira from the Prophet ﷺ. Ayoub said: Kathir then came to us; so I asked him about this matter. He replied: I never narrated it. I mentioned it to Qatadah who said: Yes he narrated it but he forgot. | The Chapter on Forgetfulness In Prayers And Reminders in HodHood Indexing, Chapter on Regarding The Phrase Your Matter Is In Your Hands in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26035 | Abu AlDarda reported the prophet ﷺ as saying : If anyone memorizes ten verses from the beginning of Surat AlKahf; he will be protected from the trial of Dajjal Antichrist.Abu Dawud said: In this way Hashim AldastawaI transmitted it from Qatadah; but he said : If anyone memorizes the closing verses of Surat AlKahf. Shubah narrated from Qatadah the words from the end of AlKahf. | The Chapter on Recitation From Memory in HodHood Indexing, Chapter on The appearance of the Dajjal in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26231 | Narrated Abu Qatadah: Kabshah; daughter of Kaab Ibn Malik and wife of Ibn Abu Qatadah; reported: Abu Qatadah visited me and I poured out water for him for ablution. A cat came and drank some of it and he tilted the vessel for it until it drank some of it. Kabshah said: He saw me looking at him; he asked me: Are you surprised; my niece? I said: Yes. He then reported the Messenger of Allah ﷺ as saying: It is not unclean; it is one of those males or females who go round among you. | The Chapter on Drink Vessels in HodHood Indexing, Chapter on The Water Left By A Cat in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26358 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ used to prostrate and sleep in prostration and produce puffing sounds during sleep. Then he would stand and pray and would not perform ablution. I said to him: you prayed but did not perform ablution though you slept in prostration. He replied: Ablution is necessary for one who sleeps while he is lying down. Uthman and Hannad added: For when he lies down; his joints are relaxed.Abu Dawud said: The statement ablution is necessary for one who sleeps while one is lying down is a munkar rejected tradition. It has been narrated only by Yazid Abu Khalid AlDalani; on the authority of Qatadah. And its earlier part has been narrated by a group of narrators from Ibn Abbas; they did not mention anything about it. He Ibn Abbas said: The Prophet ﷺ was protected during his sleep. Aisha reported: The Prophet ﷺ said: My eyes sleep; but my heart does not sleep. Shubah said: Qatadah heard from Ab AlAliyah only four traditions: the tradition about Jonah son of Matthew; the tradition reported by Ibn Umar about prayer; the tradition stating that the judges are three; and the tradition narrated by Ibn Abbas saying: This tradition has been narrated to me by reliable persons ; Umar is one of them; and the most reliable of them in my opinion is Umar. Abu Dawud said: I asked Ahmad Bin Hanbal about the tradition narrated by Yazid AlDalani. He rebuked me out of respect for him. Then he said: Yazid AlDalani does not add anything to what has been narrated by the teachers of Qatadah. He did not care of this tradition due to its weakness. | The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing, Chapter on Wudu From Sleeping in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26437 | Urwah Bin AlZubair said: Fatimah daughter of Abu Hubaish narrated to me that she asked Asma daughter of Abu Bakr ; or Asma narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah ﷺ. He advised her to refrain from prayer equal to the period she refrained previously. She then should wash herself.1Abu Dawud said: Qatadah narrated it from Urwah Bin AlZubair; from Zainab daughter of Umm Salamah; that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ commanded her to abandon prayer for the period of her menses. She then should take a bath; and offer prayer.Abu Dawud said: Qatadah did not hear anything from Urwah. 2And Ibn Uyainah added in the tradition narrated by AlZuhri from Umrah on the authority of Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to abandon prayer during her menstrual period.Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah. This is not found in the tradition reported by the transmitter from AlZuhri except that mentioned by Suhail Bin Abu Salih. AlHumaidi also narrated this tradition from Ibn Uyainah; but he did not mention the words she should abandon prayer during her menstrual period.1Qumair daughter of Masruq reported on the authority of Aisha: The woman who has prolonged flow of blood should abandon prayer during her menstrual period.3Abd AlRahman Bin AlQasim reported on the authority of his father: The Prophet ﷺ commanded her to abandon prayers equal to the length of time that she has her usual menses.2Abu Bishr Jafar Bin Abi Wahshiyah reported on the authority of Ikrimah from the Prophet ﷺ saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that.1Sharik narrated from Abu AlYaqzan from Adi Bin Thabit from his father on the authority of his grandfather from the Prophet ﷺ : The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1Al-Ala Bin AlMusayab reported from AlHakam on the authority of Abu Jafar; saying: Saudah had a prolonged flow of blood. The Prophet ﷺ commanded that when he menstruation was finished; she should take bath and pray.1Said Bin Jubair reported from Ali and Ibn Abbas : A woman suffering from a prolonged flow of blood should refrain from prayers during her menstrual period.1Ammar; the freed slave of Banu Hashim and Talq Bin Habib narrated in a similar way.1Similarly; it was reported by Maaqil AlKhathami from Ali4; AlShabi also transmitted it in a similar manner from Qumair; the wife of Masruq; on the authority of Aishah.1Abu Dawud said: AlHasan; Saeed Bin AlMusayab; Ata; Makhul; Ibrahim; Salim and AlQasim also hold that a woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period.Abu Dawud said: Qatadah did not hear anything from Urwah. | The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on Concerning The Woman Who Has Istihadah And Those Scholars Who Stated That She Should Leave The Prayer For The Number Of Days Which She Used To Menstruate in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26675 | Anas Bin Malik said: The Prophet ﷺ gave a beating with palm-branches and sandals for drinking wine and Abu Bakr gave lashes. When Umar came to power; he called upon people and said to them: The people are living now near watering placing; and; according to Mousaddads version; near villages and watering places; so what do you say about the punishment for drinking wine? Abdulrahman Bin Awuf said: We think that you should prescribe the lightest punishment. So he fixed eight lashes for it.Abu Dawud said: It has also been transmitted by Ibn AlArubah from Qatadah from the Prophet ﷺ to the effect that he gave a beating forty times with palm branches and sandals. And Shubah narrated it from Qatadah on the authority of Anas from Prophet ﷺ. This version has: He gave a beating with two palm-branches about forty times. | The Chapter on Gifts And Charity in HodHood Indexing, Chapter on Regarding the hadd punishment for drinking khamr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27680 | Narrated Abdullah Ibn Abbas: Qatadah said: I heard Jabir Ibn Zayd who reported on the authority of Ibn Abbas; and Shubah reported the Prophet ﷺ as saying: A menstruating woman and a dog cut off the prayer.Abu Dawud said: Said; Hisham and Hammam narrated this tradition from Qatadah on the authority of Jabir Bin Zaid as a statement of Ibn Abbas. | The Chapter on Adhan And Iqama And Menstruation in HodHood Indexing, Chapter on What Breaks The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27805 | Narrated Imran Ibn Husayn: The Prophet ﷺ led us in the noon prayer; and a man came and recited behind him Glorify the name of thy Lord; the Most High Surah 87. When he finished the prayer ; he said: Which of you recited? They the people said: A man recited. He said: I knew that some one of you confused me in it in the recitation of the Quran.Abu Dawud said: Abu AlWalid said in his version: Shubah said: I asked Qatadah: Did Saeed not say: Listen attentively to the Quran? He replied: Yes ; but that applies to prayer in which it the Quran is recited aloud. Ibn Kathir said in his version: I said to Qatadah: Perhaps he the Prophet disliked it recitation. He said: If he had disliked it; he would have prohibited it. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Those Who Held That One Should Recite AlFatihah In Other Than The Aloud Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28247 | Qatadah said on the authority of Jabir Bin Zaid and Ikrimah that they disapprove of drink made exclusively from unripe dates. This they reported on the authority of Ibn Abbas said: I am afraid it may not be muzza from which the people of Abd AlQais were prohibited. I asked Qatadah : What is muzza? He replied: Drink of dates made in a green jar and vessels smeared with pitch. | The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Regarding Nabidh made from unripened dates AlBusr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28752 | The tradition mentioned above has also been transmitted by Qatadah through a different chain of narrators to the same effect. This version adds: If he finds defect in the slave within three days; he may return it without evidence; if he finds a defect after three days; he will be required to produce evidence that he the slave had the defect when he bought it. Abu Dawud said: This explanation is from the words of Qatadah. | The Chapter on Financial Transaction And Return in HodHood Indexing, Chapter on Regarding Liability For The Slave in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28917 | Narrated Imran Ibn Husayn: A man came to the Prophet ﷺ and said: My son has died; what do I receive from his estate? He replied: You receive a sixth. When he turned away he called him and said: You receive another sixth. When he turned away; he called him and said: The other sixth is an allowance beyond what is due. Qatadah said: They the Companions did not know the heirs with whom he was given a sixth. Qatadah said: The minimum share given to the grandfather was a sixth. | The Chapter on Directions Pointing in HodHood Indexing, Chapter on What Has Been Related About The Grandfather Inheritance in Sunan Abu Dawoud |
In Muwata Malik
nothing found
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