Rais
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Rais Completed Form
The word Rais is a stemmed form of the following words:
Rais Dictionary Definition
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https://www.collinsdictionary.com/dictionary/english/Rais
Rais in Wikipedia
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Rais References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlNahl Ayah 21 | Surat AlNahl | -1.41 | 68 | Dead life, Lifeless rais, Dead lifeless | أَمْوَاتٌ غَيْرُ أَحْيَاءٍ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ | (They are things) dead, lifeless: nor do they know when they will be raised up. | |
| Surat AlIsra Ayah 98 | Surat AlIsra | -0.56 | 46 | Reject sign, Reject signs, Rais creation, Reduc bone, Dust rais, Broken dust, Signs reduc, Bone broken, Recompense reject, Rais creat | ذَلِكَ جَزَاؤُهُمْ بِأَنَّهُمْ كَفَرُوا بِآيَاتِنَا وَقَالُوا أَإِذَا كُنَّا عِظَامًا وَرُفَاتًا أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا | That is their recompense, because they rejected Our signs, and said, "When we are reduced to bones and broken dust, should we really be raised up (to be) a new Creation?" | |
| Surat AlSaffat Ayah 16 | Surat AlSaffat | -0.55 | 56 | Die dust, Dust bones, Bones rais | أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ | "What! when we die, and become dust and bones, shall we (then) be raised up (again) | |
| Surat AlMuminun Ayah 82 | Surat AlMuminun | -0.52 | 53 | Die dust, Dust bones, Bones rais | قَالُوا أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ | They say: "What! when we die and become dust and bones, could we really be raised up again? | |
| Surat AlWaqiah Ayah 47 | Surat AlWaqiah | -0.5 | 42 | Die dust, Dust bones, Bones rais | وَكَانُوا يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ | And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again?- | |
| Surat AlTaubah Ayah 120 | Surat AlTaubah | -0.5 | 113 | Deed righteousness, Deed righteous, Unbelievers receiv, Suffer thirst, Suffereth reward, Reward lost, Enemi suffereth, Rais ir, Neighbourhood refus, Prefer live, Enemi suffer, Medina bedouin, Fatigue hunger, Live suffer, Bedouin arab, R thi, Reckon credit, Path rais, Credit deed, Arab neighbourhood, Injuri enemi, Suffer reckon, Hunger trod, Ir unbelievers, Trod path, Messenger prefer, Fit medina, Thirst fatigue, Receiv injuri | مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُمْ مِنَ الْأَعْرَابِ أَنْ يَتَخَلَّفُوا عَنْ رَسُولِ اللَّهِ وَلَا يَرْغَبُوا بِأَنْفُسِهِمْ عَنْ نَفْسِهِ ذَلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَيْلًا إِلَّا كُتِبَ لَهُمْ بِهِ عَمَلٌ صَالِحٌ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ | It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness, - whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;- | |
| Surat AlMujadilah Ayah 18 | Surat AlMujadilah | -0.5 | 105 | Rais judgment, Stand liar, Swear stand, Swear swear, Judgment swear | يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ عَلَى شَيْءٍ أَلَا إِنَّهُمْ هُمُ الْكَاذِبُونَ | One day will Allah raise them all up (for Judgment): then will they swear to Him as they swear to you: And they think that they have something (to stand upon). No, indeed! they are but liars! | |
| Surat AlMuminun Ayah 37 | Surat AlMuminun | -0.41 | 53 | Life die, Die rais | إِنْ هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ | "There is nothing but our life in this world! We shall die and we live! But we shall never be raised up again! | |
| Surat AlRaad Ayah 2 | Surat AlRaad | -0.35 | 96 | Sun moon, Term appoint, Explain sign, Firmli establish, Throne author, Meet lord, Sign detail, Establish throne, Subject sun, Moon law, Run term, Law run, Heaven pillar, Certainti meet, Pillar firmli, Regul affairs, Author subject, Detail certainti, Affairs explain, Appoint do, Appoint doth, Doth regul, Rais heaven, Regul affair | اللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ اسْتَوَى عَلَى الْعَرْشِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُمْ بِلِقَاءِ رَبِّكُمْ تُوقِنُونَ | Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord. | |
| Surat AlAdiyat Ayah 4 | Surat AlAdiyat | -0.35 | 12 | Rais dust, Dust cloud | فَأَثَرْنَ بِهِ نَقْعًا | And raise the dust in clouds the while, | |
| Surat AlIsra Ayah 51 | Surat AlIsra | -0.33 | 46 | Return creat, Rais return, Wag head, Minds hardest, Hardest rais, Yet rais, Head mai, Creat wag, Matter minds, Creat matter | أَوْ خَلْقًا مِمَّا يَكْبُرُ فِي صُدُورِكُمْ فَسَيَقُولُونَ مَنْ يُعِيدُنَا قُلِ الَّذِي فَطَرَكُمْ أَوَّلَ مَرَّةٍ فَسَيُنْغِضُونَ إِلَيْكَ رُءُوسَهُمْ وَيَقُولُونَ مَتَى هُوَ قُلْ عَسَى أَنْ يَكُونَ قَرِيبًا | "Or created matter which, in your minds, is hardest (to be raised up), - (Yet shall ye be raised up)!" then will they say: "Who will cause us to return?" Say: "He who created you first!" Then will they wag their heads towards thee, and say, "When will that be?" Say, "May be it will be quite soon! | |
| Surat AlAnam Ayah 36 | Surat AlAnam | -0.33 | 67 | Dead rais, Accept dead, Rais turn, Truth accept, Listen truth | إِنَّمَا يَسْتَجِيبُ الَّذِينَ يَسْمَعُونَ وَالْمَوْتَى يَبْعَثُهُمُ اللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ | Those who listen (in truth), be sure, will accept: as to the dead, Allah will raise them up; then will they be turned unto Him. | |
| Surat Maryam Ayah 66 | Surat Maryam | -0.3 | 40 | Dead rais, Rais aliv | وَيَقُولُ الْإِنْسَانُ أَإِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا | Man says: "What! When I am dead, shall I then be raised up alive?" | |
| Surat AlZukhruf Ayah 11 | Surat AlZukhruf | -0.3 | 60 | Send rain, Rain sky, Rais dead, Dead rais, Life therewith, Rais life, Due measur, Sky due, Due measure, Therewith dead, Measure rais | وَالَّذِي نَزَّلَ مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَنْشَرْنَا بِهِ بَلْدَةً مَيْتًا كَذَلِكَ تُخْرَجُونَ | That sends down (from time to time) rain from the sky in due measure;- and We raise to life therewith a land that is dead; even so will ye be raised (from the dead);- | |
| Surat Ta Ha Ayah 125 | Surat Ta Ha | -0.3 | 41 | Lord hast, Blind sight, Rais blind, Lord ha, Hast rais | قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَى وَقَدْ كُنْتُ بَصِيرًا | He will say: "O my Lord! why hast Thou raised me up blind, while I had sight (before)?" | |
| Surat AlNaml Ayah 67 | Surat AlNaml | -0.28 | 44 | وَقَالَ الَّذِينَ كَفَرُوا أَإِذَا كُنَّا تُرَابًا وَآبَاؤُنَا أَئِنَّا لَمُخْرَجُونَ | The Unbelievers say: "What! when we become dust, - we and our fathers, - shall we really be raised (from the dead)? | ||
| Surat AlDukhan Ayah 35 | Surat AlDukhan | -0.27 | 61 | إِنْ هِيَ إِلَّا مَوْتَتُنَا الْأُولَى وَمَا نَحْنُ بِمُنْشَرِينَ | "There is nothing beyond our first death, and we shall not be raised again. | ||
| Surat AlRahman Ayah 7 | Surat AlRahman | -0.27 | 34 | Firmament rais, Rais balanc, Balanc justice | وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ | And the Firmament has He raised high, and He has set up the Balance (of Justice), | |
| Surat AlRaad Ayah 12 | Surat AlRaad | -0.24 | 96 | Fear hope, Doth rais, Rais clouds, Lightning fear, Fertilis rain, Rais cloud, Clouds fertilis, Hope doth, Doth lightning | هُوَ الَّذِي يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمَعًا وَيُنْشِئُ السَّحَابَ الثِّقَالَ | It is He Who doth show you the lightning, by way both of fear and of hope: It is He Who doth raise up the clouds, heavy with (fertilising) rain! | |
| Surat AlIsra Ayah 49 | Surat AlIsra | -0.24 | 46 | Rais creation, Reduc bone, Dust rais, Bone dust, Rais creat | وَقَالُوا أَإِذَا كُنَّا عِظَامًا وَرُفَاتًا أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا | They say: "What! when we are reduced to bones and dust, should we really be raised up (to be) a new creation?" | |
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In Hadith Text Books
Rais In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-020 | Narrated Abu Huraira: The Prophet ﷺ offered one of the evening prayers the sub-narrator Muhammad said; I think that it was most probably the Asr prayer and he finished it after offering two rakat only. He then stood near a price of wood in front of the Masjid and put his hand over it. Abu Bakr and Umar were amongst those who were present; but they dared not talk to him about that because of excessive respect for him ; and those who were in a hurry went out. They said; Has the prayer been reduced? A man who was called Dhu AlYadain by the Prophet ﷺ said to the Prophet ; Has the prayer been reduced or have you forgotten? He said; Neither have I forgotten; nor has the prayer been reduced. He said; Certainly you have forgotten. So the Prophet ﷺ offered two more rakat and performed Taslim and then said Takbir and performed a prostration of Sahu like his ordinary prostration or a bit longer and then raised his head and said Takbir and then put his head down and performed a prostration like his ordinary prostration or a bit longer; and then raised his head and said Takbir. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on To say Takbir in the prostrations of Sahw in Sahih AlBukhari | |
| SahihAlBukhari-017-001-027 | Narrated Aisha the wife of the Prophet: Allah Messenger ﷺ during his illness prayed in his house sitting; whereas some people followed him standing; but the Prophet ﷺ beckoned them to sit down. On completion of the prayer he said; The Imam is to be followed. So; bow when he bows; and raise your head when he raises his head. See Hadith No. 657 Vol 1 for taking the verdict. | The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on Beckoning during the Salat by a person in Salat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1045 | Narrated Anas: The Prophet ﷺ said; Allah will gather the believers on the Day of Resurrection in the same way as they are gathered in this life ; and they will say; Let us ask someone to intercede for us with our Lord that He may relieve us from this place of ours. Then they will go to Adam and say; O Adam! Dont you see the people people condition ? Allah created you with His Own Hands and ordered His angels to prostrate before you; and taught you the names of all the things. Please intercede for us with our Lord so that He may relieve us from this place of ours. Adam will say; I am not fit for this undertaking and mention to them the mistakes he had committed; and add; But you d better go to Noah as he was the first Apostle sent by Allah to the people of the Earth. They will go to Noah who will reply; I am not fit for this undertaking; and mention the mistake which he made; and add; But youd better go to Abraham; Khalil AlRahman. They will go to Abraham who will reply; I am not fit for this undertaking; and mention to them the mistakes he made; and add; But youd better go to Moses; a slave whom Allah gave the Torah and to whom He spoke directly They will go to Moses who will reply; I am not fit for this undertaking; and mention to them the mistakes he made; and add; Youd better go to Jesus; Allah slave and His Apostle and His Word Be: And it was and a soul created by Him. They will go to Jesus who will say; I am not fit for this undertaking; but youd better go to Muhammad whose sins of the past and the future had been forgiven by Allah. So they will come to me and I will ask the permission of my Lord; and I will be permitted to present myself before Him. When I see my Lord; I will fall down in prostration before Him and He will leave me in prostration as long as He wishes; and then it will be said to me; O Muhammad! Raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will then raise my head and praise my Lord with certain praises which He has taught me; and then I will intercede. Allah will allow me to intercede for a certain kind of people and will fix a limit whom I will admit into Paradise. I will come back again; and when I see my Lord again ; I will fall down in prostration before Him; and He will leave me in prostration as long as He wishes; and then He will say; O Muhammad! Raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will then praise my Lord with certain praises which He has taught me; and then I will intercede. Allah will allow me to intercede for a certain kind of people and will fix a limit to whom I will admit into Paradise; I will return again; and when I see my Lord; I will fall down in prostration and He will leave me in prostration as long as He wishes; and then He will say; O Muhammad! Raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will then praise my Lord with certain praises which He has taught me; and then I will intercede. Allah will allow me to intercede for a certain kind of people and will fix a limit to whom I will admit into Paradise. I will come back and say; O my Lord! None remains in Hell Fire but those whom Quran has imprisoned therein and for whom eternity in Hell Fire has become inevitable. The Prophet ﷺ added; There will come out of Hell Fire everyone who says: La ilaha illal-lah; and has in his heart good equal to the weight of a barley grain. Then there will come out of Hell Fire everyone who says: La ilaha illal-lah; and has in his heart good equal to the weight of a wheat grain. Then there will come out of Hell Fire everyone who says: La ilaha illal-lah; and has in his heart good equal to the weight of an atom or a smallest ant. | The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on To one whom I have created with Both My Hands in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1072 | Narrated Anas: The Prophet ﷺ said; The believers will be kept waiting on the Day of Resurrection so long that they will become worried and say; Let us ask somebody to intercede far us with our Lord so that He may relieve us from our place. Then they will go to Adam and say; You are Adam; the father of the people. Allah created you with His Own Hand and made you reside in His Paradise and ordered His angels to prostrate before you; and taught you the names of all things will you intercede for us with your Lord so that He may relieve us from this place of ours? Adam will say; I am not fit for this undertaking. He will mention his mistakes he had committed; i.e.; his eating off the tree though he had been forbidden to do so. He will add; Go to Noah; the first prophet sent by Allah to the people of the Earth. The people will go to Noah who will say; I am not fit for this undertaking He will mention his mistake which he had done; i.e.; his asking his Lord without knowledge. He will say to them ; Go to Abraham; Khalil AlRahman. They will go to Abraham who will say; I am not fit for this undertaking. He would mention three words by which he told a lie; and say to them. Go to Moses; a slave whom Allah gave the Torah and spoke to; directly and brought near Him; for conversation. They will go to Moses who will say; I am not fit for this undertaking. He will mention his mistake he made; i.e.; killing a person; and will say to them ; Go to Jesus; Allah slave and His Apostle; and a soul created by Him and His Word. Be: And it was. They will go to Jesus who will say; I am not fit for this undertaking but youd better go to Muhammad the slave whose past and future sins have been forgiven by Allah. So they will come to me; and I will ask my Lord permission to enter His House and then I will be permitted. When I see Him I will fall down in prostration before Him; and He will leave me in prostration as long as He will; and then He will say; O Muhammad; lift up your head and speak; for you will be listened to; and intercede; for your intercession will be accepted; and ask for anything for it will be granted: Then I will raise my head and glorify my Lord with certain praises which He has taught me. Allah will put a limit for me to intercede for a certain type of people I will take them out and make them enter Paradise. Qatada said: I heard Anas saying that ; the Prophet ﷺ said; I will go out and take them out of Hell Fire and let them enter Paradise; and then I will return and ask my Lord for permission to enter His House and I will be permitted. When I will see Him I will fall down in prostration before Him and He will leave me in prostration as long as He will let me in that state ; and then He will say; O Muhammad; raise your head and speak; for you will be listened to; and intercede; for your intercession will be accepted; and ask; your request will be granted. The Prophet ﷺ added; So I will raise my head and glorify and praise Him as He has taught me. Then I will intercede and He will put a limit for me to intercede for a certain type of people. I will take them out and let them enter Paradise. Qatada added: I heard Anas saying that the Prophet said; I will go out and take them out of Hell Fire and let them enter Paradise; and I will return for the third time and will ask my Lord for permission to enter His house; and I will be allowed to enter. When I see Him; I will fall down in prostration before Him; and will remain in prostration as long as He will; and then He will say; Raise your head; O Muhammad; and speak; for you will be listened to; and intercede; for your intercession will be accepted; and ask; for your request will be granted. So I will raise my head and praise Allah as He has taught me and then I will intercede and He will put a limit for me to intercede for a certain type of people. I will take them out and let them enter Paradise. Qatada said: I heard Anas saying that the Prophet ﷺ said; So I will go out and take them out of Hell Fire and let them enter Paradise; till none will remain in the Fire except those whom Quran will imprison i.e.; those who are destined for eternal life in the fire. The narrator then recited the Verse:- It may be that your Lord will raise you to a Station of Praise and Glory. 17.79 The narrator added: This is the Station of Praise and Glory which Allah has promised to your Prophet. | The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1141 | Narrated Mabad Bin Hilal AlAnzi: We; i.e.; some people from Basra gathered and went to Anas Bin Malik; and we went in company with Thabit AlBunnani so that he might ask him about the Hadith of Intercession on our behalf. Behold; Anas was in his palace; and our arrival coincided with his Duha prayer. We asked permission to enter and he admitted us while he was sitting on his bed. We said to Thabit; Do not ask him about anything else first but the Hadith of Intercession. He said; O Abu Hamza! There are your brethren from Basra coming to ask you about the Hadith of Intercession. Anas then said; Muhammad talked to us saying; On the Day of Resurrection the people will surge with each other like waves; and then they will come to Adam and say; Please intercede for us with your Lord. He will say; I am not fit for that but youd better go to Abraham as he is the Khalil of the Beneficent. They will go to Abraham and he will say; I am not fit for that; but youd better go to Moses as he is the one to whom Allah spoke directly. So they will go to Moses and he will say; I am not fit for that; but youd better go to Jesus as he is a soul created by Allah and His Word. Be: And it was they will go to Jesus and he will say; I am not fit for that; but youd better go to Muhammad. They would come to me and I would say; I am for that. Then I will ask for my Lord permission; and it will be given; and then He will inspire me to praise Him with such praises as I do not know now. So I will praise Him with those praises and will fall down; prostrate before Him. Then it will be said; O Muhammad; raise your head and speak; for you will be listened to; and ask; for your will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! My followers! And then it will be said; Go and take out of Hell Fire all those who have faith in their hearts; equal to the weight of a barley grain. I will go and do so and return to praise Him with the same praises; and fall down prostrate before Him. Then it will be said; O Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! My followers! It will be said; Go and take out of it all those who have faith in their hearts equal to the weight of a small ant or a mustard seed. I will go and do so and return to praise Him with the same praises; and fall down in prostration before Him. It will be said; O; Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! Then He will say; Go and take out all those in whose hearts there is faith even to the lightest; lightest mustard seed. Take them out of the Fire. I will go and do so. When we left Anas; I said to some of my companions; Let pass by AlHasan who is hiding himself in the house of Abi Khalifa and request him to tell us what Anas Bin Malik has told us. So we went to him and we greeted him and he admitted us. We said to him; O Abu Said! We came to you from your brother Anas Bin Malik and he related to us a Hadith about the intercession the like of which I have never heard. He said; What is that? Then we told him of the Hadith and said; He stopped at this point of the Hadith. He said; What then? We said; He did not add anything to that. He said; Anas related the Hadith to me twenty years ago when he was a young fellow. I dont know whether he forgot or if he did not like to let you depend on what he might have said. We said; O Abu Saeed ! Let us know that. He smiled and said; Man was created hasty. I did not mention that; but that I wanted to inform you of it. Anas told me the same as he told you and said that the Prophet ﷺ added; I then return for a fourth time and praise Him similarly and prostrate before Him me the same as he O Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request : and intercede; for your intercession will be accepted. I will say; O Lord; allow me to intercede for whoever said; None has the right to be worshiped except Allah. Then Allah will say; By my Power; and my Majesty; and by My Supremacy; and by My Greatness; I will take out of Hell Fire whoever said: None has the right to be worshipped except Allah. | The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1199 | Narrated Abu Huraira: Allah Messenger ﷺ finished his prayer after offerings two rakat only. Dhu AlYadain asked him whether the prayer had been reduced; or you had forgotten? The Prophet ﷺ said; Is Dhu AlYadain speaking the truth? The people said; Yes. Then Allah Messenger ﷺ stood up and performed another two rakat and then finished prayer with Taslim; and then said the Takbir and performed a prostration similar to or longer than his ordinary prostrations; then he raised his head; said Takbir and prostrated and then raised his head Sahu prostrations. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari | |
| SahihAlBukhari-017-001-139 | Narrated Amra bint Abdulrahman A Jewess came to ask Aisha the wife of the Prophet about something. She said to her; May Allah give you refuge from the punishment of the grave. So Aisha asked Allah Messenger ﷺ Would the people be punished in their graves? Allah Messenger ﷺ after seeking refuge with Allah from the punishment of the grave and thus replied in the affirmative. Then one day; Allah Messenger ﷺ rode to go to some place but the sun eclipsed. He returned in the forenoon and passed through the rear of the dwellings of his wives and stood for the eclipse prayer; and the people stood behind him. He stood up for a long period and then performed a prolonged bowing which was shorter than the first bowing. Then he raised his head and prostrated. Then he stood up for the second raka for a long while but the standing was shorter than that of the first raka. Then he performed a prolonged bowing which was shorter than the first one. Then he raised his head and prostrated. Then he stood up for a long time but shorter than the first. Then he performed a prolonged bowing but shorter than the first. Then he raised his head and prostrated and finished the prayer and then delivered the sermon and said as much as Allah wished. And then he ordered the people to seek refuge with Allah from the punishment of the grave. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on To seek refuge with Allah from the torment in the grave during eclipse in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1741 | Narrated Anas Bin Malik: A girl wearing ornaments; went out at Medina. Somebody struck her with a stone. She was brought to the Prophet ﷺ while she was still alive. Allah Messenger ﷺ asked her; Did such-and-such a person strike you? She raised her head; denying that. He asked her a second time; saying; Did so-and-so strike you? She raised her head; denying that. He said for the third time; Did so-and-so strike you? She lowered her head; agreeing. Allah Messenger ﷺ then sent for the killer and killed him between two stones. | The Chapter on Games And Hunting And Striking The Head in HodHood Indexing, Chapter on If someone kills with a stone or with a stick in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1871 | Narrated Abu Mousa: The Prophet ﷺ asked for some water and performed the ablution; and then raised his hands towards the sky and said; O Allah! Forgive Ubaid Abi Amir. I saw the whiteness of his armpits while he was raising his hands and he added; O Allah! Upgrade him over many of Your human creatures on the Day of Resurrection. | The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, Chapter on Invoking Allah while performing ablution in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2076 | Narrated Abdullah Bin Buhaina: Once Allah Messenger ﷺ led us in prayer; and after finishing the first two rakat; got up instead of sitting for AlTahiyat and then carried on with the prayer. When he had finished his prayer; the people were waiting for him to say Taslim; but before saying Tasiim; he said Takbir and prostrated; then he raised his head; and saying Takbir; he prostrated SAHU and then raised his head and finished his prayer with Taslim. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on If someone does something against his oath due to forgetfulness in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2266 | Narrated Anas: Allah Messenger ﷺ said; Allah will gather all the people on the Day of Resurrection and they will say; Let us request someone to intercede for us with our Lord so that He may relieve us from this place of ours. Then they will go to Adam and say; You are the one whom Allah created with His Own Hands; and breathed in you of His soul; and ordered the angels to prostrate to you; so please intercede for us with our Lord. Adam will reply; I am not fit for this undertaking; and will remember his sin; and will say; Go to Noah; the first Apostle sent by Allah They will go to him and he will say; I am not fit for this undertaking; and will remember his sin and say; Go to Abraham whom Allah took as a Khalil. They will go to him and request similarly. He will reply; I am not fit for this undertaking; and will remember his sin and say; Go to Moses to whom Allah spoke directly. They will go to Moses and he will say; I am not fit for this undertaking; and will remember his sin and say; Go to Jesus. They will go to him; and he will say; I am not fit for this undertaking; go to Muhammad as Allah has forgiven his past and future sins. They will come to me and I will ask my Lord permission; and when I see Him; I will fall down in prostration to Him; and He will leave me in that state as long as He Allah will; and then I will be addressed. Raise up your head O Muhammad ! Ask; and your request will be granted; and say; and your saying will be listened to; intercede; and your intercession will be accepted. Then I will raise my head; and I will glorify and praise my Lord with a saying i.e. invocation He will teach me; and then I will intercede; Allah will fix a limit for me i.e.; certain type of people for whom I may intercede ; and I will take them out of the Hell Fire and let them enter Paradise. Then I will come back to Allah and fall in prostration; and will do the same for the third and fourth times till no-one remains in the Hell Fire except those whom the Quran has imprisoned therein. The sub-narrator; Qatada used to say at that point;...those upon whom eternity in Hell has been imposed. See Hadith No. 3; Vol 6. | The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2470 | Narrated Aisha: During the ailment of the Prophet ﷺ some people came to visits him. He led them in prayer while sitting. but they prayed standing; so he waved to them to sit down. When he had finished the prayer; he said; An Imam is to be followed; so when he bows; you should bow. and when he raises his head; you should raise yours; and if he prays sitting. you should pray sitting. Abu Abdullah said AlHumaidi said; The order of This narration has been abrogated by the last action of the Prophet ﷺ as he led the prayer sitting; while the people prayed standing behind him. | The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, Chapter on If one visited a patient and the time of the Salat became due in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2570 | Narrated Abu Huraira: The Prophet ﷺ led us in the Zuhr prayer; offering only two rakat and then finished it with Taslim; and went to a piece of wood in front of the Masjid and put his hand over it. Abu Bakr and Umar were also present among the people on that day but dared not talk to him about his unfinished prayer. And the hasty people went away; wondering. Has the prayer been shortened Among the people there was a man whom the Prophet ﷺ used to call Dhu AlYadain the longarmed. He said; O Allah Prophet! Have you forgotten or has the prayer been shortened? The Prophet ﷺ said; Neither have I forgotten; nor has it been shortened. They the people said; Surely; you have forgotten; O Allah Messenger ﷺ ! The Prophet ﷺ said; Dhu AlYadain has told the truth. So the Prophet ﷺ got up and offered other two rakat and finished his prayer with Taslim. Then he said Takbir; performed a prostration of ordinary duration or longer; then he raised his head and said Takbir and performed another prostration of ordinary duration or longer and then raised his head and said Takbir i.e. he performed the two prostrations of Sahu; i.e.; forgetfulness. | The Chapter on Forgetfulness In Prayers Raising in HodHood Indexing, Chapter on Describing somebody as tall or short in Sahih AlBukhari | |
| SahihAlBukhari-017-001-337 | Narrated Sharik Bin Abdullah Bin Abi Namir: I heard Anas Bin Malik saying; On a Friday a person entered the main Masjid through the gate facing the pulpit while Allah Messenger ﷺ was delivering the Khutba. The man stood in front of Allah Apostle and said; O Allah Messenger ﷺ ! The livestock are dying and the roads are cut off; so please pray to Allah for rain. Anas added; Allah Messenger ﷺ ﷺ raised both his hands and said; O Allah! Bless us with rain! O Allah! Bless us with rain! O Allah! Bless us with rain! Anas added; By Allah; we could not see any trace of cloud in the sky and there was no building or a house between us and the mountains of Sila. Anas added; A heavy cloud like a shield appeared from behind it i.e. Sila Mountain. When it came in the middle of the sky; it spread and then rained. Anas further said; By Allah! We could not see the sun for a week. Next Friday a person entered through the same gate and at that time Allah Messenger ﷺ was delivering the Friday Khutba. The man stood in front of him and said; O Allah Messenger ﷺ ! The livestock are dying and the roads are cut off; please pray to Allah to withhold rain. Anas added; Allah Messenger ﷺ I raised both his hands and said; O Allah! Round about us and not on us. O Allah! On the plateaus; on the mountains; on the hills; in the valleys and on the places where trees grow. So the rain stopped and we came out walking in the sun. Sharik asked Anas whether it was the same person who had asked for the rain the last Friday. Anas replied that he did not know. | The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on Istisqa in the main Masjid of the town in Sahih AlBukhari | |
| SahihAlBukhari-017-001-338 | Narrated Sharik: Anas Bin Malik said; A person entered the Masjid on a Friday through the gate facing the Daril- Qada and Allah Messenger ﷺ was standing delivering the Khutba sermon. The man stood in front of Allah Messenger ﷺ and said; O Allah Messenger ﷺ ; livestock are dying and the roads are cut off; please pray to Allah for rain. So Allah Messenger ﷺ ﷺ raised both his hands and said; O Allah! Bless us with rain. O Allah! Bless us with rain. O Allah! Bless us with rain! Anas added; By Allah; there were no clouds in the sky and there was no house or building between us and the mountain of Sila. Then a big cloud like a shield appeared from behind it i.e. Silas Mountain and when it came in the middle of the sky; it spread and then rained. By Allah! We could not see the sun for a week. The next Friday; a person entered through the same gate and Allah Messenger ﷺ was delivering the Friday Khutba and the man stood in front of him and said; O Allah Messenger ﷺ ! The livestock are dying and the roads are cut off; Please pray to Allah to withhold rain. Anas added; Allah Messenger ﷺ raised both his hands and said; O Allah! Round about us and not on us. O Allah! On the plateaus; on the mountains; on the hills; in the valleys and on the places where trees grow. Anas added; The rain stopped and we came out; walking in the sun. Sharik asked Anas whether it was the same person who had asked for rain the previous Friday. Anas replied that he did not know. | The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on To invoke Allah for rain in the Khutba of Friday facing a direction other than the Qiblah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-353 | Narrated Anas Bin Malik: A bedouin came to Allah Messenger ﷺ on a Friday and said; O Allah Messenger ! The livestock; the offspring; and the people have perished. So; Allah Messenger ﷺ raised both his hands invoking Allah for rain and the people too raised their hands with Allah Messenger ﷺ invoking Allah for rain. We had not left the Masjid when it started raining. It rained till the next Friday when the same man came to Allah Messenger ﷺ and said; O Allah Messenger! The travelers are compelled to postpone their journeys because of excessive rain and the roads are overflowed. | The Chapter on Rain And Clouds Months in HodHood Indexing, Chapter on While offering the Istisqa prayer people should raise hands along with the Imam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-355 | Narrated Anas Bin Malik: The Prophet ﷺ never raised his hands for any invocation except for that of Istisqa and he used to raise them so much that the whiteness of his armpits became visible. Note: It may be that Anas did not see the Prophet ﷺ raising his hands; but it is narrated that the Prophet ﷺ used to raise his hands for invocations other than Istisqa. See Hadith No. 807 & 808 and also see Hadith No. 612; Vol. 5. | The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, Chapter on The raising of both hands by the Imam during Istisqa while invoking Allah for rain in Sahih AlBukhari | |
| SahihAlBukhari-017-001-357 | Narrated Anas Bin Malik: In the lifetime of Allah Messenger ﷺ ﷺ the people were afflicted with a famine year. While the Prophet was delivering the Khutba sermon on the pulpit on a Friday; a Bedouin stood up and said; O Allah Messenger ﷺ ! The livestock are dying and the families offspring are hungry: please pray to Allah to bless us with rain. Allah Messenger ﷺ raised both his hands towards the sky and at that time there was not a trace of cloud in they sky. Then the clouds started gathering like mountains. Before he got down from the pulpit I saw rainwater trickling down his beard. It rained that day; the next day; the third day; the fourth day and till the next Friday; when the same Bedouin or some other person stood up during the Friday Khutba and said; O Allah Messenger ﷺ ! The houses have collapsed and the livestock are drowned. Please invoke Allah for us. So Allah Messenger ﷺ raised both his hands and said; O Allah! Around us and not on us. Whichever side the Prophet ﷺ directed his hand; the clouds dispersed from there till a hole in the clouds was formed over Medina. The valley of Qanat remained flowing with water for one month and none; came from outside who didnt talk about the abundant rain. | The Chapter on Rain And Clouds And Almadinah in HodHood Indexing, Chapter on One who stood in the rain till the water started trickling down his beard in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3674 | Narrated Anas: On the day of the battle of Uhud; the people ran away; leaving the Prophet ﷺ ; but Abu Talha was shielding the Prophet ﷺ with his shield in front of him. Abu Talha was a strong; experienced archer who used to keep his arrow bow strong and well stretched. On that day he broke two or three arrow bows. If any man passed by carrying a quiver full of arrows; the Prophet ﷺ would say to him; Empty it in front of Abu Talha. When the Prophet ﷺ stated looking at the enemy by raising his head; Abu Talha said; O Allah Prophet! Let my parents be sacrificed for your sake! Please dont raise your head and make it visible; lest an arrow of the enemy should hit you. Let my neck and chest be wounded instead of yours. On that day I saw Aisha; the daughter of Abu Bakr and Um Sulaim both lifting their dresses up so that I was able to see the ornaments of their legs; and they were carrying the water skins of their arms to pour the water into the mouths of the thirsty people and then go back and fill them and come to pour the water into the mouths of the people again. On that day Abu Talha sword fell from his hand twice or thrice. | The Chapter on Wishes And Charity in HodHood Indexing, Chapter on The virtues of Abu Talha in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3915 | Narrated Anas: Allah Messenger ﷺ did not use to raise his hands in his invocations except in the Istisqa i.e. invoking Allah for the rain in which he used to raise his hands so high that one could see the whiteness of his armpits. Note: It may be that Anas did not see the prophet as raising his hands but it has been narrated that the Prophet as used to raise his hands for invocations other than Istisqa. See Hadith No. 612 Vol. 5. and Hadith No. 807 & 808 Vol 2. | The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, Chapter on The description of the Prophet in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18147 | It has been narrated on the authority of Anas Bin Malik who said: On the Day of Uhud some of the people; being defeated; left the Prophet ﷺ ; but Abu Talha stood before him covering him with a shield. Abu Talha was a powerful archer who broke two or three bows that day. When a man would pass by carrying a quiver containing arrows; he would say: Spare them for Abu Talha. Whenever the Prophet ﷺ raised his head to look at the people; Abu Talha would say: Prophet of Allah; may my father and my mother be thy ransom; do not raise your head lest you be struck by an arrow shot by the enemy. My neck is before your neck. The narrator said: I saw Aisha bint Abu Bakr and Umm Sulaim. Both of them had tucked up their garments; so I could see the anklets on their feet. They were carrying water-skins on their backs and would pour water into the mouths of the people. They would then go back to the well ; would fill them again and would return to pour water into the mouths of the soldiers. On this day ; Abu Talha sword dropped down from his hands twice or thrice because of drowsiness. | The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on 47 in Sahih Muslim | |
| SahihMuslim-017-001-18392 | It is reported on the authority of Anas Bin Malik that he said: We were forbidden that we should ask anything without the genuine need from the Holy Prophet. It; therefore; pleased us that an intelligent person from the dwellers of the desert should come and asked him the Holy Prophet and we should listen to it. A man from the dwellers of the desert came to the Holy Prophet and said: Muhammad; your messenger came to us and told us your assertion that verily Allah had sent you as a prophet. He the Holy Prophet remarked: He told the truth. He the bedouin said: Who created the heaven? He the Holy Prophet replied: Allah. He the bedouin again said: Who created the earth? He the Holy Prophet replied: Allah. He the bedouin again said: Who raised these mountains and who created in them whatever is created there? He the Holy Prophet replied: Allah. Upon this he the bedouin remarked: By Him Who created the heaven and created the earth and raised mountains thereupon; has Allah in fact sent you? He the Holy Prophet said: Yes. He the bedouin said: Your messenger also told us that five prayers had been made obligatory for us during the day and the night. He the Holy Prophet remarked: He told you the truth. He the bedouin said: By Him Who sent you; is it Allah Who ordered you about this i. e. prayers ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger told us that Zakat had been made obligatory in our riches. He the Holy Prophet said. He has told the truth. He the bedouin said: By Him Who sent you as a prophet ; is it Allah Who ordered you about it Zakat ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger told us that it had been made obligatory for us to fast every year during the month of Ramadan. He the Holy Prophet said: He has told the truth. He the bedouin said: By Him Who sent you as a prophet ; is it Allah Who ordered you about it the fasts of Ramadan ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger also told us that pilgrimage Hajj to the House of Kabah had been made obligatory for him who is able to undertake the journey to it. He the Holy Prophet said: Yes. The narrator said that he the bedouin set off at the conclusion of this answer; but at the time of his departure remarked: By Him Who sent you with the Truth; I would neither make any addition to them nor would I diminish anything out of them. Upon this the Prophet remarked: If he were true to what he said he must enter Paradise. | The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-18495 | It is reported on the authority of Qutaiba Bin Saeed who reported on the authority of Abu Huraira the hadith like that narrated from Zuhri with this exception that in the hadith narrated by Ala and Safwan Bin Sulaim there is no mention of: People raise there eyes towards him; and in the hadith narrated by Hammam: The believers raise their eyes towards him; and such like words; so long as he plunders is not a believer; and these words were added: And no exploiter who makes an exploitation is a believer as long as he exploits It; therefore avoid and shun these evils. | The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on 24 in Sahih Muslim | |
| SahihMuslim-017-001-18765 | Anas b Malik reported: The Messenger of Allah ﷺ said: Allah would gather people on the Day of Resurrection and they would be concerned about it; and Ibn Ubaid said. They would get a Divine inspiration about it; and would say: If we could seek intercession with our Lord; we may be relieved from this predicament of ours. He the Holy Prophet said: They would come to Adam andsay; Thou art Adam; the father of mankind. Allah created thee with His own hand and breathed unto thee of His Spirit and commanded the angels and they prostrated before thee. So intercede for us with thy Lords; that He may relieve us from this position of ours. He would say: I am not in a position to do this; and would recall his error; and would fight shy of his Lord on account of that; go to Noah the first messenger after me sent by Allah. He the Holy Prophet said: So they would come to Noah ﷺ. He would say: I am not in a position to do that for you; and recall his fault which he had committed; and would fight shy of his Lord on account of that; and would say : You better go to Ibrahim ﷺ whom Allah took for a friend. They would come to Ibrahim ﷺ and he would say: I am not in a position to do that for you; and would recall his fault that he had committed and would; therefore; fight shy of his Lord on that account and would say : You better go to Moses ﷺ with whom Allah conversed and con- ferred Torah upon him. He the Holy Prophet said: So they would come to Moses ﷺ He would say: I am not in a position to do that for you; and would recall his fault that he had committed and would fight shy of his Lord on account of that and would say : You better go to Jesus; the Spirit of Allah and His word He would say: I am not in a position to do that for you; you better go to Muhammad ﷺ ; a servant whose former and later sins have been forgiven. He the narrator said: The Messenger or Allah ﷺ observed: So they would come to me and I would ask the permission of my Lord and it would be granted to me; and when I would see Him; I would fall down in prostration; and He Allah would leave me thus as long as He would wish; and then it would be said: O Muhammad; raise your head; say and you would be heard; ask and it would be granted; intercede and intercession would be accepted. Then I would raise my head and extrol my Lord with the praise which my Lord would teach me. I shall then inter- cede; but a limit would be set for me I would bring them out from the Fire and make them enter Paradise according to the limit. I shall return then ard fall down in pros- tration and Allah would leave me in that position as long as He would wish to leave me it would be said: Rise; O Muhammad; say and you would be heard; ask and it would be conferred; intercede and intercession would be granted. I would raise my head and extrol my Lord with praise that He would teach me. I would theft intercede and a limit would be set for me. I would bring them out of the Fire of Hell and make them enter Paradise. He the narrator said: I do not remember whether he the Holy Prophet said at tLe third time or at the fourth time: O my Lord; none has been left in the Fire; but thise restrained by the Holy Quran; i e. those who were eternally doomed. Ibn Ubaid said in a narration: Qatada observed: whose everlasting stay was imperative. | The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on 84 in Sahih Muslim | |
| SahihMuslim-017-001-18873 | Abu Saeed reported Allah Messenger ﷺ as saying: Death would be brought on the Day of Resurrection. in the form of a white-coloured ram. Abu Kuraib made this addition: Then it would be made to stand between the Paradise and the Hell. So far as the rest of the hadith is concerned there is perfect agreement between the two narrators and it would be said to the inmates of Paradise: Do you recognise this? They would raise up their necks and look towards it and say: Yes; it is death. Then it would be said to the inmates of Hell-Fire.. Do you recognise this? And they would raise up their necks and look and say: Yes; it is death. Then command would be given for slaughtering that and then it would be said: 0 inmates of Paradise;; there is an everlasting life for you and no death. And then addressing to the inmates of the Hell-Fire; it would be said: 0 inmates of Hell-Fire; there is an everlasting living for you and no death. Allah Messenger may peace be u@on him then recited this verse pointing with his hand to this material world: Warn them; this Day of dismay; and when their affairs would be decided and they would be un- mindful and they believe not xix. 39. | The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-19040 | Khabbab reported that AlAs Bin Wail owed debt to me. I came to him in order to demand that. He said: I will never repay you unless you belie Muhammad. I said: I would never belie Muhammad until you die and you are again raised up. He said: When I would be raised up after death; I would repay your debt when I would get my property and children back. Waki said: This is how AlAmash has narrated and it was on this occasion that this verse was revealed: Hast thou seen him who disbelieves in Our message and says: I shall certainly be given wealth and children xix; 77 up to he would come to Us alone xix; 80. | The Chapter on Debt And Creditors And Treaties in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-19114 | Aisha reported that Allah Messenger ﷺ was startled in the state of sleep. We said: Allah Messenger; you have done something in the state of your sleep which you never did before; Thereupon he said: Strange it is that some people of my Ummah would attack the House Kaba for killing a person who would belong to the tribe of the Quraish and he would try to seek protection in the House. And when they would reach the plain ground they would be sunk. We said: Allah Messenger; all sorts of people throng the path. Thereupon he said: Yes; there would be amongst them people who would come with definite designs and those who would come under duress and there would be travellers also; but they would all be destroyed through one stroke of destruction. though they would be raised in different states on the Day of Resurrection. Allah would; however; raise them according to their intention. | The Chapter on Killing And Martyrs in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-20412 | Asim AlAbwal reported on the authority Abu Uthman saying: Umar wrote to us when we were in Adharbaijan saying: Utba Bin Farqad; this wealth is neither the result of your own labour nor the result of the labour of your father; nor the result of the labour of your mother; so feed Muslims at their own places as you feed members of your family and yourselves at your own residence ; and beware of the life of pleasure; and the dress of the polytheists and wearing of silk garments; for Allah Messenger ﷺ forbade the wearing of silk garments; but only this much; and Allah Messenger ﷺ raised his. forefinger and middle finger and he joined. them to indicate that only this much silk can be allowed in the dress of a man. Aasi m said also: This is what is recorded in the lette.; sent to us ; and Zuhair raised his two fingers to give an idea of the extent to which silk may be used. | The Chapter on Garments Forbidden Dress in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-21877 | Amra reported that a Jewess came to Aisha to ask about something and said: May Allah protect you from the torment of the grave! Aisha said: Messenger of Allah; would people be tormented in the graves? The Messenger of Allah ﷺ said: May there be protection of Allah! The Messenger of Allah ﷺ mounted one morning on the ride; and the sun eclipsed. Aisha said: I came in the company of the women in the Masjid from behind the rooms. The Messenger of Allah way peace he upon him dismounted from his ride and came to the place of worship where he used to pray. He stood up to pray and the people stood behind him. Aisha said: He stood for a long time. He then bowed and it was a long ruku. He then raised his head and he stood for a long time; less than the first standing. He then bowed and his ruku was long; but it was less than that the first ruku. He then raised his head and the sun had become bright. He the Holy Prophet then said: I saw you under trial in the grave like the turmoil of Dajjal. Amra said: I heard Aisha say: I listened after this to the Messenger of Allah ﷺ seeking refuge from the torment of Fire and the torment of the grave. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-21879 | Jabir Bin Abdullah reported: The sun eclipsed on one extremely hot day during the lifetime of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ prayed along with his Companions. He prolonged his qiyam standing posture in prayer till they his Companions began to fall down. He then observed a long ruku. He raised his head and stood up for long and then observed a long ruku. He then raised his head and stood up for a long time and then made two prostrations. He then stood up and did like this and thus he observed four ruku and four prostrations in two rakahs and then said: All these things were brought to me in which you will be made to enter. Paradise was brought to me till I was so close to it that if I had intended to pluck a bunch of grapes out of it. I would have got it; or he the Holy Prophet said: I intended to get a bunch out of that but my hand could not reach it. Hell was also brought to me and I saw in it a woman belonging to the tribe of Israel who was tormented for a cat whom she had tied; but did not give it food nor set it free to eat the creatures of the earth; and I saw Abu Thumama Amr Bin Malik who was dragging his intestines in Hell. They the Arabs used to say that the sun and the moon do not eclipse but on the death of some great person; but in reality both these the sun and the moon are among the signs of Allah which are shown to you; so when there is an eclipse; observe prayer till it the sun or the moon brightens. This hadith has been narrated by Hisham with the same chain of transmitters except this I saw a dark woman with a tail stature and loud voice; but he made no mention of from among Bani Israel. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-21886 | Ibn Abbas reported: There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ. The Messenger of Allah; ﷺ prayed accompanied by the people. He stood for a long time; about as long as it would take to recite Surah AlBaqara; then he bowed for a long time; then he raised his head and stood for a long time; but it was less than the first qiyam. He then bowed for a long time but for a shorter while than the first. He then prostrated and then stood for a long time; but it was less than the first qiyam. He then bowed for a long time; but it was less than the first bowing. He then raised his head and stood for a long time; but it was less than the first qiyam. He then bowed for a long time but it was less than the first bowing. He then observed prostration; and then he finished; and the sun had cleared by that time. He the Holy Prophet then said: The sun and moon are two signs from the signs of Allah. These two do not eclipse on account of the death of anyone or on account of the birth of anyone. So when you see that; remember Allah. They his Companions said: Messenger of Allah; we saw you reach out to something; while you were standing here; then we saw you restrain yourself. He said: I saw Paradise and reached out to a bunch of its grapes; and had I taken it you would have eaten of it as long as the world endured. I saw Hell also. No such abominable sight have I ever seen as that which I saw today; and I observed that most of its inhabitants were women. They said: Messenger of Allah; on what account is it so? He said: For their ingratitude or disbelief bi-kufraihinna. It was said: Do they disbelieve in Allah? He said: Not for their disbelief in God but for their ingratitude to their husbands and ingratitude to kindness. If you were to treat one of them kindly for ever; but if she later saw anything displeasing in you; she would say: I have never seen any good in you. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-22424 | Anas Bin Malik reported that a person entered the Masjid through the door situated on theside of Daral-Qada during Friday prayer and the messenger of Allah ﷺ was delivering the sermon while standing. He came and stood in front of the Messenger of Allah ﷺ and said: Messenger of Allah; the camels died and the passages were blocked; so supplicate Allah to send down rain upon us. The Messenger of Allah ﷺ raised his hands and then said: O Allah; send down rain upon us; O Allah; send dowp rain upon us; O Allah; send down rain upon us. Anas said: By Allah; we did not see any cloud or any patch of it; and there was neither any house or building standing between us and the hillock Sala. There appeared a cloud in the shape of a shield from behind it; and as it came high in the sky it spread and then there was a downpour of rain. By Allah; we did not see the sun throughout the week. Then that very man came on the coming Friday through the same door when the Messenger of Allah ﷺ was standing and delivering the sermon. He stood in front of him and said: Messenger of Allah; our animals died and the passages blocked. Supplicate Allah to stop the rain for us. The Messenger of Allah ﷺ again raised his hands and said: O Allah; let it rain fall in our suburbs and not on us; O Allah send it down on the hillocks and small mountains and the river-beds and at places where trees grow. The rain stopped; and as we stepped out we were walking in sun- shine. He the narrator said to Sharik: I asked Anas Bin Malik if he was the same man. He said: I do not know. | The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-22810 | Ibn Abbas Allah be pleased with them reported: While a person was standing in Arafat with the Messenger of Allah ﷺ he fell down from his camel and broke his neck. This was mentioned to the Messenger of Allah ﷺ ; whereupon he said: Bathe him with water mixed with the leaves of the lote tree and shroud him in two pieces of cloth and neither perfume him nor cover his head; Ayoub said for Allah would raise him on the Day of Resurrection in the state of pronouncing Talbiya. Amr. however; said : Verily Allah would raise him on the Day of Resurrection pronouncing Talbiya. Saeed Bin Jubair narrated this hadith on the authority of Ibn Abbas Allah be pleased with them that a person was standing with the Messenger of Allah ﷺ as he was in the state of Ihram. The rest of the hadith is the same. | The Chapter on Head And Clothing in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-23333 | Salim narrated it on the authority of his father who reported: I saw the Messenger of Allah ﷺ raising his hands apposite the shoulders at the time of beginning the prayer and before bowing down and after coming back to the position after bowing. but he did not raise them between two prostrations. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-23334 | Ibn Umar reported that the Messenger of Allah ﷺ ; when he stood up for prayer; used to raise his hands apposite the shoulders and then recited takbir Allah-o-Akbar ; and when he was about to bow he again did like it and when he raised himself from the ruku bowing posture he again did like it; but he did not do it at the time of raising his head from prostration. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-23336 | Abu Qilaba reported that he saw Malik Bin Huwairith raising his hands at the beginning of prayer and raising his hands before kneeling down; and raising his hands after lifting his head from the state of kneeling; and he narrated that the Messenger of Allah ﷺ used to do like this. | The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-23337 | Malik Bin Huwairith reported: The Messenger of Allah ﷺ raised his hands apposite his ears at the time of reciting the takbir i. e. at the time of beginning the prayer and then again raised his hands apposite the ears at the time of bowing and when he lifted his head after bowing he said: Allah listened to him who praised Him; and did like it raised his hands up to the ears. | The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-23340 | Abu Huraira reported: When the Messenger of Allah ﷺ got up for prayer; he would say the takbir Allah-o-Akbar when standing; then say the takbir when bowing. then say: Allah listened to him who praised him; when coming to the erect position after bowing; then say while standing: To Thee; our Lord; be the praise; then recite the takbir when getting down for prostration; then say the takbir on raising his head; then say the takbir on prostrating himself; then say the takbir on raising his head. He would do that throughout the whole prayer till he would complete it; and he would say the takbir when he would get up at the end of two rakas after adopting the sitting posture. Abu Huraira said: My prayer has the best resemblance amongst you with the prayer of the Messenger of Allah ﷺ. | The Chapter on Tashahhud And Bowing in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-23356 | Abu Huraira reported: The Messenger of Allah ﷺ entered the Masjid and a person also entered therein and offered prayer; and then came and paid salutation to the Messenger of Allah ﷺ. The Mes- senger of Allah ﷺ returned his salutation and said: Go back and pray; for you have not offered the prayer. He again prayed as he had prayed before; and came to the Messenger of Allah may peace be upon. him and saluted him. The Messenger of Allah ﷺ returned the salutation and said: Go back and say prayer; for you have not offered the prayer. This act of repeating the prayer was done three times. Upon this the person said: By Him Who hast sent you with Truth; whatever better I can do than this; please teach me. He the Holy Prophet said: When you get up to pray; recite takbir; and then recite whatever you conveniently can from the Quran; then bow down and remain quietly in that position; then raise your- self and stand erect; then prostrate yourself and remain quietly in that attitude; then raise yourself and sit quietly; and do that throughout all your prayers. | The Chapter on Tashahhud And Salut in HodHood Indexing, Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-23375 | Hattan Bin Abdullah AlRaqashi reported: I observed prayer with Abu Mousa AlAshari and when he was in the qadah; one among the people said: The prayer has been made obligatory along with piety and Zakat. He the narrator said: When Abu Mousa had finished the prayer after salutation he turned towards the people and said: Who amongst you said such and such a thing? A hush fell on the people. He again said: Who amongst you has said such and such a thing? A hush fell on the people. He Abu Mousa said: Hattan; it is perhaps you that have uttered it. He Hattan said No. I have not uttered it. I was afraid that you might be annoyed with me on account of this. A person amongst the people said: It was I who said it; and in this I intended nothing but good. Abu Mousa said: Dont you know what you have to recite in your prayers? Verily the Messenger of Allah ﷺ addressed us and explained to us all its aspects and taught us how to observe prayer properly. He the Holy Prophet said: When you pray make your rows straight and let anyone amongst you act as your Imam. Recite the takbir when he recites it and when he recites: Not of those with whom Thou art angry; nor of those who go astray; say: Amin. Allah would respond you. And when he the Imam recites the takbir; you may also recite the takbir; for the Imam bows before you and raises himself before you. Then the Messenger of Allah ﷺ said: The one is equivalent to the other. And when he says: Allah listens to him who praises Him; you should say: O Allah; our Lord; to Thee be the praise; for Allah; the Exalted and Glorious; has vouchsafed us through the tongue of His Apostle ﷺ that Allah listens to him who praises Him. And when he the Imam recites the takbir and prostrates; you should also recite the takbir and prostrate; for the Imam prostrates before you and raises himself before you. The Messenger of Allah ﷺ said: The one is equivalent to the other. And when he the Imam sits for Qada for tashahhud the first words of every one amongst you should be: All services rendered by words; acts of worship and all good things are due to Allah. Peace be upon you; O Apostle; and Allah mercy and blessings. Peace be upon us and upon the upright servants of Allah. I testify that there is no god but Allah; and I testify that Muhammad is His servant and His Messenger. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
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In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10025 | Narrated Abu Saeed AlKhudri: that the Messenger of Allah ﷺ said: I am the chief of the children of Adam on the Day Of Judgment and I am not boasting; and in my hand is the banner of praise and I am not boasting; and there has been no Prophet since Adam or other than him; except that he is under my banner. And I am the first for whom the earth will split open; and I am not boasting. He said: The people will be frightened by three frights. So they will come to Adam saying: You are our father Adam; so intercede for us with your Lord. So he says: I committed a sin for which I was expelled to the earth; so go to Nuh. So they will come to Nuh and he will say: I supplicated against the people of the earth; so they were destroyed. So go to Ibrahim. So they will go to Ibrahim; and he says: I lied three times. Then the Messenger of Allah ﷺ said: He did not lie except defending Allah religion. So go to Mousa. So they will come to Mousa; and he will say: I took a life. So go to Eisa. So they go to Eisa and he says: I was worshiped besides Allah. So go to Muhammad ﷺ. He said: So they will come to me; and I will go to them. One of the narrators Ibn Judan said: Anas said: It is as if I am looking at the Messenger of Allah ﷺ ; and he is saying: So I will take hold of a ring of a gate of Paradise to rattle it; and it will be said: Who is there? It will be said: Muhammad. They will open it for me; and welcome me saying; Welcome. I will fall prostrate and Allah will inspire me with statements of gratitude and praise and it will be said to me: Raise your head; ask and you shall be given; intercede; and your intercession shall be accepted; speak; and your saying shall be heard. And that is AlMaqam AlMahmud about which Allah said: It may be that your Lord will raise you to Maqaman-Mahmud 17:79. Sufyan said: None of it is from Anas except this sentence: I will take hold of a ring of a gate of Paradise to rattle it. | The Chapter on Allah And Prophets And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10033 | Narrated Abu Saeed AlKhudri: The Messenger of Allah ﷺ recited: And warn them of a Day of griefs and regrets 19:39 and he said: Death will be brought as if it is a mixed black and white ram; until it is halted upon the barrier between Paradise and the Fire. It will be said: O people of Paradise! They will raise up their necks to look. It will be said: O people of the Fire! And they will raise up their necks to look. It will be said: Do you recognize this? They will say: Yes. This is death. Then it will be laid down and slaughtered. If it were not that Allah had decreed that the inhabitants of Paradise would remain; then they would die of joy; and if it were not that Allah had decreed that the inhabitants of the Fire would remain; then they would die of grief. | The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10122 | Narrated Abu Huraira: In the market of AlMadinah; a Jew said No! By the One who chose Mousa above all humans. He said: A man from the Ansar raised his hand and struck him in his face. He said You say this while Allah Prophet ﷺ is among us? So the Messenger of Allah ﷺ said And the Trumpet will be blown; and all who are in the heavens and all who are on the earth will swoon away; except him whom Allah wills. Then it will blown another time and behold; they will be standing; looking on 39:68. So I shall be the first to raise his head and there will be Mousa holding on to one of the supports of the Throne. So I will not know if he raised his head before me; or if he was one of those whom Allah made the exception for. And whoever says: I am better than Yunus Bin Matta; then he has indeed lied. | The Chapter on Personal Hygiene Hair And Nose in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10126 | Narrated Abdullah: I was hiding beneath the covering of the Kabah; and three men came along - a man from the Quraish; and two of his brothers-in-law from Thaqif; or a man from Thaqif and two of his brothers-in-law from Quraish. Their bellies were fat; and they did not have much understanding. They said something that I could not understand; then one of them said: Do you think that Allah can hear what we are talking about? Another said: If we raise our voices; He will hear it; but if we do not raise our voices; He will not hear it. The other one said: If He can hear something from us; then He can hear all of it. Abdullah said: I mentioned that to the Prophet ﷺ ; so Allah revealed: And you have not been hiding yourselves; lest your ears and your eyes and your skin should testify against you... up to His saying:...and you have become of those utterly lost! 42:22 & 23 | The Chapter on Recitations And Poetry And Evil in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10143 | The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10847 | The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on What Has Been Related About The Excellence Of Martyrs With Allah in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10932 | Aisha narrated: The sun was eclipsed during the time of the Messenger of Allah; so the Messenger of Allah led the people in prayer. He recited a lengthy recitation; then he bowed a lengthy bowing; then he raised his head and recited a lengthy recitation that was less than the first. Then he bowed a lengthy bowing that was less than the first. Then he raised his head and prostrated. Then he did similar to that in the second Rakah. | The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on What Has Been Related About Salat AlKusuf The Eclipse Prayer in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11017 | The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on What Has Been Related About Salat AlTasbih in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-11129 | Salim narrated from : his father Ibn Umar who said: I saw Allah Messenger when he opened the Prayer; raising his hands to the level of his shoulders; and again when he bowed; and when he raised his head from bowing. In his narration; Ibn Abi Umar added: And he wuld not raise them between the two prostrations. | The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on Raising The Hands For the Bowing Position in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11153 | AlBara Bin Azib narrated: The Prayer of Allah Messenger was such that when he bowed; and when he raised his head from bowing; and when he prostrated; and when he raised his head from prostration it all was nearly the same. | The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on What Has Been Related About Bringing The Backs To Rest When Raising One Head From The Prostration And Bowing Positions in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11235 | Anas Bin Malik narrated: Allah Messenger fell from a horse and got injured; so he led Prayer sitting and we also offered Prayer sitting. When he completed the Prayer he said: The Imam is appointed to be followed; when he says the Takbir then say the Takbir; when he bows; then bow; and when he raises his head; then raise your heads. When he says: Sami Allahu liman hamidah Allah listens to those who praise him then say: Rabbana wa lakal-hamd. O our Lord! And all praise is Yours. and when he prostrates; then prostrate; and when he performs Prayer sitting; then pray sitting altogether. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on What Has Been Related On the Prophet Saying When The Imam Performs Salat While Seated then You People Perform Salat Seated in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9270 | The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on Something Else The Supplication I Have Directed My Face Towards The One Who Created The Heavens And The Earth in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9612 | Anas Bin Malik narrated from Abu Talha h who said: We complained to the Messenger of Allah s.a.w of hunger and we raised our garments from our stomachs exposing a stone on each of us. So the Messenger of Allah s.a.w raised his garment exposing two stones. | The Chapter on Garments And Sheets in HodHood Indexing, Chapter on What Has Been Related About The Subsistence Of The Companions Of The Prophet saw And His Family in Sunan AlTermithi |
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11500 | The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on Mentioning The Prohibition Of One Who Is Junub Performing Ghusl In Standing Water in Sunan AlNasai | ||
| SunanAlNasai-017-001-12044 | It was narrated from Alqamah Bin Wail that his father said: I was sitting with the Messenger of Allah when a man came with a string around his neck and said: O Messenger of Allah; this man and my brother were digging a hole; and he raised his pickax and struck his companion in the head; Killing him. The Prophet said: Forgive him; but he refused and said: O Prophet of Allah; this man and my brother were digging a whole; and he raised his pickax and struck his companion in the head; killing him. The Prophet said: Forgive him; but he refused; then he stood up and said: O Messenger of Allah; this man and my brother were digging a hole; and he raised his pickax and struck his companion in the head; killing him. The Prophet said: Forgive him; but he refused. He the prophet said: Go; but if you kill him; you will be like him. So he took him out; and they called out to him: Didnt you hear what the Messenger of Allah said? So he came back and he said: If I kill him will I be like him? He said: Yes. Forgive him. Then he went out; dragging his string; until he disappeared from our view. | The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on Mentioning The Differences Reported In The Narration Of Alqamah Bin Wail in Sunan AlNasai | |
| SunanAlNasai-017-001-12924 | Ibn Umar said: While he was at the Rukn; I saw a man bring a cup to the Messenger of Allah SAWSYMOBOL in which there was Nabidh. He gave the cup to him and he raised it to his mouth; but he found it to be strong; so he gave it back to him and a man among the people said: O Messenger of Allah; is it unlawful? He said: Bring the man to me. So he was brought to him. He took the cup from him and called for water. He poured it into the cup; which he raised to his mouth and frowned. Then he called for more water and poured it into it. Then he said: When these vessels become strong in taste; pour water on them to weaken them. | The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai | |
| SunanAlNasai-017-001-15417 | It was narrated that Anas said: The Messenger of Allah ﷺ did not raise his hands during any supplication except when praying for rain; when he used to raise his hands so high that the whiteness of his armpits could be seen. | The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on How to raise the hands in Sunan AlNasai | |
| SunanAlNasai-017-001-15422 | It was narrated from Anas Bin Malik that: A man entered the masjid when the Messenger of Allah ﷺ was standing and delivering the Khutbah. He turned to face the Messenger of Allah ﷺ standing and said: O Messenger of Allah; our wealth has been destroyed and the routes have been cut off. Pray to Allah SWT to send us rain. The Messenger of Allah ﷺ raised his hands then said: O Allah; send us rain. Anas said: By Allah; we had not seen even a wisp of a cloud in the sky and there were no houses or buildings between us and the mountain of Sal. Then a cloud like a shield appeared; and when it reached the middle of the sky it spread and it began to rain. Anas said: By Allah; we did not see the sun for a week. Then a man entered through that door on the following Friday; when the Messenger of Allah ﷺ was standing and delivering the Khutbah. He turned to face him standing and said: O Messenger of Allah ﷺ ; may Allah SWT send blessings upon you. Our wealth has been destroyed and the routes have been cut off. Pray to Allah SWT to withold the rain from us. The Messenger of Allah ﷺ raised his hands and said: O Allah; around us and not on us.; O Allah; on the hills and mountains; the bottoms of the valleys and where the trees grow. Then it stopped raining and we went out walking in the sun. Sharik said: I asked Anas: Was he the same man? He said: No. | The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on The supplication in Sunan AlNasai | |
| SunanAlNasai-017-001-15431 | It was narrated that Anas said: There was no rain for a year; so some of the Muslims went to the Prophet ﷺ one Friday and said: O Messenger of Allah; there has been no rain; the land has become bare and our wealth has been destroyed. He raised his hands; and we did not see any cloud in the sky. He stretched forth his hands until I could see the whiteness of his armpits; praying to Allah SWT for rain. When we finished praying Jumuah; even a young man whose house nearby was worried about how he would get home. That lasted for a week; then on the following Friday they said: O Messenger of Allah; houses have been destroyed and all travel has been ceased. The Messenger of Allah ﷺ smiled at how quickly the sons of Adam become weary; and he said with his hands raised: O Allah; around us and not on us; and it dispersed from AlMadinah. | The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on Imam asking for rain to be stopped if he fears that it may cause harm in Sunan AlNasai | |
| SunanAlNasai-017-001-15432 | It was narrated that Anas Bin Malik said: There was a drought during the time of the Messenger of Allah ﷺ. While the Messenger of Allah ﷺ was giving the Khutbah on the minbar one Friday; a Bedouin stood up and said: O Messenger of Allah wealth has been destroyed and our children are hungry; pray to Allah for us. The Messenger of Allah ﷺ raised his hands; and we could not see even a wisp of a cloud in the sky; but by the One in Whose hand is my soul; he did not lower his hands before clouds like mountains appeared; and he did not come down from his minbar before we saw the rain dripping from his beard. It rained that day and the next day; and the day after; until the following Friday. Then that Bedouin- or he said; Someone else- stood up and said: O Messenger of Allah; buildings have been destroyed and wealth has drowned; pray to Allah SWT for us. The Messenger of Allah ﷺ raised his hands and said: O Allah; around us and not on us. He did not point in any direction but the clouds dispersed; until AlMadinah became like a hole. And the valleys ran with water and no one came from any direction but he told us of the heavy rains. | The Chapter on Rain And Clouds Months in HodHood Indexing, Chapter on Imam raising his hands when asking for rain to stop in Sunan AlNasai | |
| SunanAlNasai-017-001-15450 | Amrah said: I heard Aisha say: A Jewish woman came to me begging; and said: May Allah grant you protection from the torment of the grave. When the Messenger of Allah ﷺ came; I said: O Messenger of Allah ﷺ ; will people be tormented in their graves? He sought refuge with Allah SWT and climbed onto his mount. The sun became eclipsed while I was between the apartments with some women. The Messenger of Allah ﷺ came from his mount and came to his prayer place; and led the people in prayer.He stood for a long time; then he bowed for a long time; then he raised his head and stood for a long time; then he bowed for a long time; then he raised his head and stood for a long time; then he prostrated for a long time. Then he stood for a shorter time than in the first rakah ; then he bowed for a shorter time than the first; then he raised his head and stood for a shorter time than the first; then he bowed for a shorter time than the first; then he raised his head and stood for a shorter time than the first; so he bowed four times and prostrated four times; and the eclipse ended. He said: You will be tried in your graves like the trial of the Dajjal. Aisha said: I heard him after that seeking refuge with Allah from the torment of the grave. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on Another version in Sunan AlNasai | |
| SunanAlNasai-017-001-15456 | Abdullah Bin Amr said: The sun eclipsed during the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ got up to pray; and those who were with him also got up. He stood for a long time; then he bowed for a long time; then he raised his head and then prostrated for a long time. Then he raised his head and sat for a long time. Then he prostrated for a long time; then he raised his head and stood up; and he did in the second rakah the same as he had done in the first; standing; bowing; prostrating and sitting. He started blowing and weeping at the end of his prostration in the second rakah; saying: You did not tell me that You would do that while I was still among them; You d not tell me that You would do that while we are asking You for forgiveness. Then he raised his head and the eclipse ended. The Messenger of Allah ﷺ stood and addressed the people. He praised and glorified Allah then he said: The sun and moon are two of the signs of Allah SWT ; the Mighty and Sublime. If you see either of them being eclipsed; then hasten to remember Allah SWT ; the Mighty and Sublime. By the One in Whose Hand is the soul of Muhammad; Paradise was brought so near to me that if I had stretched out my hand; I could have taken some of its fruits. And Hell was brought so near to me that I tried to ward it off for fear it may overwhelm you. I saw therein a woman from Himyar who was being punished because of a cat she tied up; not leaving it free to eat of the vermin of the earth; nor feeding it or giving it water; until it died. I saw it biting her when she came and biting her backside when she went. And I saw the owner of the Sabtiyatain; the brother of Banu As-Dada; being pushed with a two-pronged stick in the Fire. And I saw the owner of the stick with a crooked end; who used to steal from the Hajj pilgrims with that crooked stick; leaning on his stick in Hell and saying: I am the thief with the crooked stick. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai | |
| SunanAlNasai-017-001-15467 | It was narrated that Abdullah Bin Abbas said: There was an eclipse of the sun and the Messenger of Allah ﷺ prayed and the people with him. He stood for long time reciting something like Surah AlBaqarah; then he raised his head and stood for a long time; then he raised his head and stood for a long time which was shorter than the first time. Then he bowed for a long time; which was shorter than the first time; then he prostrated. Then he got up and stood for a long time; which was shorter than the first time; then he bowed for a long time; which was shorter than the first time; then he raised his head and stood for a long time; which was shorter than the first time. Then he bowed for a long time; which was shorter than the first time; then he prostrated; then he finished his prayer and the sun had been clear. He said: The sun and the moon are two of the signs of Allah SWT and they do not become eclipsed for the death or birth of anyone. If you see that then remember Allah SWT the Mighty and Sublime. They said: O Messenger of Allah ﷺ ; we saw you stretching out your hand when you were standing; then we saw you moving backward. He said: I saw Paradise-or it was shown to me- and I reached out to a take a bunch of its fruits. If I ha taken it you would have eaten from it for as long as this world lasts. And I saw Hell and I have never seen anything like it; and I saw that most of its inhabitants are women. They said: Why; O Messenger of Allah ﷺ ? He said: Because of their ingratitude. It was said: Are they ungrateful to Allah? He said: They are ungrateful to their husbands and they are ungrateful for kind treatment. If you are kind to one of them for a lifetime; then she sees one bad thing from you; she will say: I have never seen anything good from you. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Length of recitation for the eclipse prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-15471 | It was narrated that Aisha said: There was an eclipse of the sun and the Messenger of Allah ﷺ ordered a man to call out: AlPrayeru jamiah prayer is about to begin in congregation. The people gathered and the Messenger of Allah ﷺ led them in prayer. He said the takbir; then he recited at length. Then he said the takbir and bowed for a long time; as long as he had recited or longer. Then he raised his head and said: Sami Allahu liman hamidah Allah hears those who praise Him Then he recited at length; but it was shorter than the first time; then he said the takbir and bowed for a long time; but it was shorter than the first time. Then he raised his head and said: Sami Allahu liman hamidah Allah hears those who praise Him. Then he said the takbir and prostrated for a long time; as long as he had bowed or longer. Then he said the takbir and raised his head; then he said the takbir and prostrated. Then he said the takbir and stood up; and recited for a long time that was shorter than the first time. Then he said the takbir and bowed for a long time that was shorter than the first time. Then he raised his head and said: Sami Allahu liman hamidah. Allah hears those who praise Him. Then he recited for a long time that was shorter than the first recitation in the second standing. Then he said the takbir and bowed for a long time that was shorter than the first time. Then he raised his head and said: Sami Allahu liman hamidah Allah hears those who praise Him. Then he said the takbir and prostrated for a long time that was shorter than the first time. Then he recited the tashahhud; then he said the taslim. Then he stood before them and praised and glorified Allah; then he said: The sun and the moon do not become eclipsed for the death or birth of anyone; but they are two of the signs of Allah SWT. Whichever of them becomes eclipsed; turn to Allah SWT ; the Mighty and Sublime; and pray. | The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on The tashahhud and taslim for the eclipse prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-15540 | Shubah narrated from Mansur who said: I heard Mujahid narrating from Abu Ayash AlZuraqi- Shubah said: He had written it for me; and I read it before him; and I heard him narrating it; rather; I even memorized it. Ibn Bashshar said: I memorized it from the book- The Prophet ﷺ was drawing up ranks facing the enemy in Usfan when the idolaters were led by Khalid Bin AlWalid. The Prophet ﷺ led them in praying Zuhr. The idolaters said: They have a prayer after this that is dearer to them than their wealth and sons. Then the Messenger of Allah ﷺ led them in praying Asr. He divided them into two rows; behind him. He led them all in bowing; then when they raised their heads he led the row that was closest to him in prostrating; while the others remained standing. When they raised their heads from prostration; the second row prostrated; as they had already bowed with the Messenger of Allah ﷺ. Then the front row moved forward; so each of them took the place of his companion. Then the Messenger of Allah ﷺ led them all in bowing; then when they raised their heads from bowing; the row that was closest to him prostrated while the others remained standing; then when they had finished prostrating; the others prostrated; then the Prophet ﷺ said the taslim for all of them together. | The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-16160 | It was narrated that Usamah Bin Zaid said: I was a companion rider with the Prophet at Arafat. He raised his hands in supplication; so his camel began leaning and he dropped her halter; so he took the halter with one of his hands while he was raising the other hand. | The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, Chapter on Raising The Hands In Supplicant At Arfat in Sunan AlNasai | |
| SunanAlNasai-017-001-16232 | It was narrated that AlZuhri said: We heard that when the Messenger of Allah stoned the Jamrah he stoned it with seven pebbles; saying the Takbir every time he threw a pebble. Then he came in front of it ans stood facing the Qiblah; raising his hands and supplicating fro a long time. Then he came to the second Jamrah and stoned it stoned it with seven pebbles; saying the Takbir every time he threw a pebble. Then he moved to the left and stood facing the Qiblah; raising his hands and supplicating for a long time. Then he came to the Jamrat that is at AlAqabah and stoned ti with seven pebbles; but he did not stand there. AlZuhri said: I heard Salim narrted this from his father; from the Prophetk and IbnUmar used to do that. | The Chapter on Throwing The Jamarat in HodHood Indexing, Chapter on Supplication After Stoning The Jimar in Sunan AlNasai | |
| SunanAlNasai-017-001-16602 | It was narrated that Ibn Umar said: I saw the Messenger of Allah ﷺ when he said the opening Takbir of the prayer; raise his hands until they were level with his shoulders. When he said the Takbir before bowing he did likewise; and when he said: Sami Allahu liman hamidah Allah hears those who praise Him ; he did likewise; then he said: Rabbana wa lakal-hamd Our Lord; to You be praise. But he did not do that when he prostrated or when he raised his head from prostration. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on What is done at the beginning of the prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-16603 | It was narrated that Ibn Umar said: I saw the Messenger of Allah ﷺ ; when he stood to pray; raise his hands until they were in level with his shoulders; then he said the takbir. He did that when he said the Takbir before bowing; and he did that when he raised his head from bowing and said: Sami Allahu liman hamidah Allah hears those who praise Him. Bu he did not do that during the prostration. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Raising the hands before saying the takbir in Sunan AlNasai | |
| SunanAlNasai-017-001-16604 | It was narrated from Abdullah Bin Umar : that when the Messenger of Allah ﷺ started to pray; he would raise his hands in level with his shoulders; and when he bowed and when he raised his head from bowing; he would raise them likewise and say Sami Allahu liman hamidah; Rabbana wa lakal-hamd Allah hears those who praise Him; our Lord; to You be praise. And he did not do that when he prostrated. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Raising the hands in level with the shoulders in Sunan AlNasai | |
| SunanAlNasai-017-001-16605 | It was narrated from Abd AlJabbar Bin Wail that his father said: I prayed behind the Messenger of Allah ﷺ and when he started to pray he said the Takbir and raised his hands until they were in level with his ears. Then he recited the Opening of the Book; and when he had finished he said Amin and raised his voice with it. | The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on Raising the hands parallel to the ears in Sunan AlNasai | |
| SunanAlNasai-017-001-16606 | It was narrated from Malik Bin AlHuwairith- who was one of the companions of the Prophet ﷺ - that: When the Messenger of Allah ﷺ prayed he would raise his hands-when he said the Takbir- until they were parallel to his ears; and when he wanted to bow and when he raised his head from bowing. | The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on Raising the hands parallel to the ears in Sunan AlNasai | |
| SunanAlNasai-017-001-16607 | It was narrated from Malik Bin AlHuwairith said: I saw the Messenger of Allah ﷺ ; when he started to pray; raise his hands; and when he bowed; and when he raised his head from bowing; until they were parallel with the top of his ears. | The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on Raising the hands parallel to the ears in Sunan AlNasai | |
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24641 | Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said to AlAbbas Ibn AbdulMuttalib: Abbas; my uncle; shall I not give you; shall I not present to you; shall I not donate to you; shall I not produce for you ten things? If you act upon them; Allah will forgive you your sins; first and last; old and new; involuntary and voluntary; small and great; secret and open. These are the ten things: you should pray four rakahs; reciting in each one Fatihat AlKitab and a surah. When you finish the recitation of the first rakah you should say fifteen times while standing: Glory be to Allah; Praise be to Allah; There is no god but Allah; Allah is most great. Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should kneel down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostration and say it ten times. Then you should prostrate yourself and say it ten times. Then you should raise your head after prostrating and say it ten times in every rakah. You should do that in four rakahs. If you can observe it once daily; do so; if not; then once weekly; if not; then once a month; if not; then once a year; if not; then once in your lifetime. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Salat AtTasbih in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24673 | Narrated Abu Qatadah: The Prophet ﷺ went out at night and found Abu Bakr praying in a low voice; and he passed Umar Ibn AlKhattab who was raising his voice while praying. When they both met the Prophet ﷺ together; the Prophet ﷺ said: I passed by you; Abu Bakr; when you were praying in a low voice. He replied: I made Him hear with Whom I was holding intimate converse; Messenger of Allah. He the Prophet said to Umar: I passed by you when you were praying in a loud voice. He replied: Messenger of Allah; I was awakening the drowsy and driving away the Devil. AlHasan added in his version: The Prophet ﷺ said: Raise your voice a little; Abu Bakr; and he said to Umar: Lower your voice a little. | The Chapter on Recitations And Poetry And Believe in HodHood Indexing, Chapter on Raising One Voice With The Recitation During The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25306 | Narrated Anas: The Prophet ﷺ was not accustomed to raise his hands in any supplication he made except when praying for rain. He would then raise them high enough so much so that the whiteness of his armpits was visible. | The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on Raising The Hands During Istisqa in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25309 | Narrated Aisha; Ummul Muminin: The people complained to the Messenger of Allah ﷺ of the lack of rain; so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out. Aisha said: The Messenger of Allah ﷺ ; when the rim of the sun appeared; sat down on the pulpit; and having pronounced the greatness of Allah and expressed His praise; he said: You have complained of drought in your homes; and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer. Then he said: Praise be to Allah; the Lord of the Universe; the Compassionate; the Merciful; the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah; Thou art Allah; there is no deity but Thou; the Rich; while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time. He then raised his hands; and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people; descended and prayed two rakahs. Allah then produced a cloud; and the storm of thunder and lightning came on. Then the rain fell by Allah permission; and before he reached his Masjid streams were flowing. When he saw the speed with which the people were seeking shelter; he ﷺ laughed till his back teeth were visible. Then he said: I testify that Allah is Omnipotent and that I am Allah servant and apostle.Abu Dawud said: This is a ghraib rate tradition; but its chain is sound. The people of Medina recite maliki instead of maaliki yawm Aldin the master of the Day Of Judgment. But this tradition in which the word maalik occurs is an evidence for them. | The Chapter on Rain And Clouds Months in HodHood Indexing, Chapter on Raising The Hands During Istisqa in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25313 | Narrated Aisha May Allah be pleased with her : There was an eclipse of the sun in the time of the Prophet ﷺ. The Prophet stood for a long time; accompanied by the people. He then bowed; then raised his head; then he bowed and then he raised his head; and again he bowed and prayed two rakahs of prayer. In each rakah he bowed three times. After bowing for the third time he prostrated himself. He stood for such a long time that some people became unconscious on that occasion and buckets of water had to be poured on them. When he bowed; he said; Allah is most great; and when he raised his head; he said; Allah listens to him who praises Him; till the sun became bright. then he said: The sun and the moon are not eclipsed on account of anyone death or on account of anyone birth; but they are two of Allah signs; He produces dread in His servants by means of them. When they are eclipsed; hasten to prayer | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on The Eclipse AlKusuf Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25314 | Narrated Jabir Bin Abdullah There was an eclipse of the sun in the time of the Messenger of Allah ﷺ had died. The people began to to say that there was an eclipse on account of the death of Ibrahim. The Prophet ﷺ stood up and led the people in prayer performing six bowings and four prostrations. he said: Allah is most great; and then recited from the Quran and prolonged the recitation. He then bowed nearly as long as he stood. He then raised his head and recited from the Quran but it was less than the first recitation. He then bowed nearly as long as he stood. He then raised his head and then recited from the Quran for the third time; but it was less than the second recitation. He then bowed nearly as long as he stood. he then raised his head and then recited from the Quran for the third time; but it was less than the second recitation. he then bowed nearly as long as he stood. Then he raised his head and went down for prostration. he made two prostrations. He then stood and made three bowings before prostrating himself; the preceding bowing being more lengthy than the following; but he bowed nearly as long as he stood. He then stepped back during the prayer and the rows of the people too stepped back along with him. Then he stepped forward and stood in his place; and the rows too stepped forward. he then finished the prayer and the sun had become bright. He said: O people; the sun and the moon are two of Allah signs; they are not eclipsed on account of a man death. So when you see anything of that nature; offer prayer until the sun becomes bright. The narrator then narrated the rest of the tradition. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25315 | Narrated Jabir: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ on a hot day. The Messenger of Allah ﷺ led his Companions in prayer and prolonged the standing until the people began to fall down. He then bowed and prolonged it; then he raised his head and prolonged the stay ; then he bowed and prolonged it; then he raised his head and prolonged the stay ; then he made two prostrations and then stood up; then he did in the same manner. He thus performed four bowings and four prostrations. Then the narrator narrated the rest of the tradition. | Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25330 | Narrated Abdullah Ibn Amr Ibn AlAs: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ stood up and he was not going to perform bowing till he bowed; and he was not going to raise his head till he raised after bowing ; and he was not going to prostrate himself till he prostrated himself; and he was not going to raise his head till he raised at the end of prostration ; he did similarly in the second rakah; he then puffed in the last prostration saying; Fie; Fie! He then said: My Lord; didst Thou not promise me that Thou wouldst not punish them so long as I will remain among them? Didst Thou not promise me that Thou will not punish them so long as they continue to beg pardon of Thee. The Messenger of Allah ﷺ finished the prayer; and the sun was clear. The narrator then narrated the tradition in full. | The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Whoever Said That Only Two Ruku Should Be Performed In Eclipse Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25378 | Abu Dawud said: This tradition has been transmitted by Aisha through a different chain of narrators. She said: The Messenger of Allah ﷺ uttered the takbir and the section that was in the same row with him also uttered the takbir. He then bowed and they also bowed; and he prostrated and they also prostrated. Then he raised his head and they also raised their heads. The Messenger of Allah ﷺ then remained seated. They prostrated alone and stood up and retraced their footsteps and stood behind them. Then the other section came; they stood up and uttered the takbir and bowed by themselves. The Messenger of Allah ﷺ prostrated himself and they also prostrated with him. Then the Messenger of Allah ﷺ stood up and they performed the second prostration by themselves. Then both the sections stood up and prayed with the Messenger of Allah ﷺ. He bowed and they also bowed; and then he prostrated himself and they also prostrated themselves. Then he returned and performed the second prostration and they also prostrated with him as quickly as possible; showing no slackness in quick prostration. The Messenger of Allah ﷺ then uttered the salutation. After that the Messenger of Allah ﷺ stood up. Thus everyone participated in the entire prayer. | The Chapter on Prostration While Reciting Alquran in HodHood Indexing, Chapter on Whoever Said That They Say The Takbr Together in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25435 | Narrated Abdullah Ibn Abbas: Saeed Ibn Jubayr said: I said to Abdullah Ibn Abbas: AbulAbbas; I am surprised to see the difference of opinion amongst the companions of the Apostle ﷺ about the wearing of ihram by the Messenger of Allah ﷺ when he made it obligatory. He replied: I am aware of it more than the people. The Messenger of Allah ﷺ performed only one hajj. Hence the people differed among themselves. The Messenger of Allah ﷺ came out from Medina with the intention of performing hajj. When he offered two rakahs of prayer in the Masjid at Dh AlHulayfah; he made it obligatory by wearing it. At the same meeting; he raised his voice in the talbiyah for hajj; when he finished his two rakahs. Some people heard it and I retained it from him. He then rode on the camel ; and when it the camel stood up; with him on its back; he raised his voice in the talbiyah and some people heard it at that moment. This is because the people were coming in groups; so they heard him raising his voice calling the talbiyah when his camel stood up with him on its back; and they thought that the Messenger of Allah ﷺ had raised his voice in the talbiyah when his camel stood up with him on its back. The Messenger of Allah ﷺ proceeded further; when he ascended the height of AlBayda he raised his voice in the talbiyah. Some people heard it at that moment. They thought that he had raised his voice in the talbiyah when he ascended the height of AlBayda. I swear by Allah; he raised his voice in the talbiyah at the place where he prayed; and he raised his voice in the talbiyah when his camel stood up with him on its back; and he raised his voice in the talbiyah when he ascended the height of AlBayda. Saeed Ibn Jubayr said; He who follows the view of Ibn Abbas raises his voice in talbiyah and ihram at the place of is prayer after he finishes two rakahs of his prayer. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on The Time Of Ihram in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25443 | Aisha said : We went out along with The Messenger of Allah SWAS when the moon of the month of Dhu AlHijja was going to appear shortly. When he reached Dhu AlHulaifa he said : Anyone who wants to perform Hajj should raise his voice in Talbiyah for Hajj after wearing Ihram ; and he who wants to perform Umrah should raise his voice in talbiyah for an Umrah. The narrator Mousa in the version of Wuhaib reported him the Prophet as saying if there were no sacrificial animals with me; I would raise my voice in talbiyah for an Umrah. But according to the version of Hammad Bin Salamah; he said as for myself; I shall raise my voice in talbiyah for Hajj because I have sacrificial animal with me. The agreed version goes I Aisha was one of those persons who wore Ihram for an Umrah. But on my way to Makkah I menstruated. The Messenger of Allah SWAS entered upon me while I was weeping. He asked why are you weeping? I wished I would not come out for Hajj this year. He said give up your Umrah; untie your hair and comb. The version of Mousa said and raise your voice in talbiyah for Hajj after wearing Ihram. Sulaimans version goes and do as all the Muslims do during their Hajj. When the night for performing the obligatory circumambulation tawaf AlZiyarah came; the Messenger of Allah SWAS commanded Abdulrahman He took her to AlTanim instead of the words her Umrah. She went round the Kabah. Allah thus completed both her Umrah and Hajj.Hisham said : No sacrificial animal was offered during all this time. In the version of Hammad Bin Salamah; the narrator Mousa added when the night of AlBatha came Ai shah was purified. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25446 | Aisha the wife of the Prophet SWAS said : We went out with the Messenger of Allah SWAS at the farewell pilgrimage and raised the voice in talbiyah for an Umrah. The Apostel of Allah SWAS said those who have brought the sacrificial animals with them should raise their voices in talbiyah for Hajj along with an Umrah and they should not put off their Ihram till they do so after performing them both. I came to Makkah while I was menstruating and I did not go round the House the Kabah or run between AlSafa and AlMarwah. I complained about this to the Messenger of Allah SWAS he said: Undo your hair; comb it and raise your voice in talbiyah for Hajj and let Umrah go. She said I did so. When we performed Hajj; the Messenger of Allah SWAS sent me along with Abdulrahman Bin Abu Bakr to AlTanim and I performed Umrah. He said; this is Umrah in place of the one you had missed. She said those who had raised their voices in talbiyah for Umrah put off Ihram after circumambulating the House the Kabah and after running between AlSafa and AlMarwa. Then they performed another circumambulation for their Hajj after they returned from Mina but those who combined Hajj and Umrah performed only one circumambulation. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25450 | Jabir said We went out along with the Messenger of Allah ﷺ raising our voices in talbiyah for Hakk alone Ifrad while Aisha raised her voice in talbiyah for an Umrah. When she reached Sarif; she menstruated. When we came to Makkah we circumambulated the Kabah and ran between AlSafa and AlMarwah. The Messenger of Allah ﷺ then commanded us that those who had not brought sacrificial animals withthem should put off their ihram after Umrah. We asked Which acts are lawful and which not ? He replied All acts are lawful that are permissible usually. We had therefore intercourse with our wives; used perfumes; put on our clothes. There remained only four days to perform Hajj at Arafat. We then raised our voice in talbiyah wearing Ihram for Hajj on the eighth of Dhu AlHijja. The Messenger of Allah ﷺ entered upon Aisha and found her weeping. He said What is the matter with you? My problem is that I have menstruated; while the people have put on their ihram but I have not done so; nor did I go round the House the Kabah. Now the people are proceeding for Hajj. He said This is a thing destined by Allah to the daughters of Adam. Take a bath; then raise your voice in talbiyah for Hajj i.e; wear ihram for Hajj. She took a abtah and performed all the rites of the Hajj lit. she stayed at all those places where the pilgrims stay. When she was purified; she circumambulated the House the Kabah ; and ran between AlSafa and AlMarwah. He the Prophet said Now you have performed both your Hajj and your Umrah. She said Messenger of Allah; I have some misgiving in my mind that I did not go round the Kabah when I performed Hajj in the beginning. He said Abdulrahman her brother ; take her and have her perform Umrah from AlTanim. This happened on the night of AlHasbah i.e.; the fourteenth of Dhu AlHijja. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25454 | Jabir Bin Abdullah said The Apostle of Allaah ﷺ and his companions raised their voices in talbiyah for Hajj. No one of them had brought the sacrificial animals with them except the Prophet ﷺ and Talha h. Ali may Allaah be pleased with him had returned from Yemen and had brought sacrificial animals with him. He said I raised my voice in talbiyah for which the Apostle of Allaah ﷺ raised his voice. The Prophet ﷺ commanded his companions to change it into Umrah and clip their hair after running between AlSafa and AlMarwah ; and then take off their ihram except those who brought the sacrificial animals with them. They remarked should we go to Mina with our penises dripping with prostatic fluid? These remarks reached the Apostle of Allaah ﷺ. Thereupon he said had I known before hand about my affair what I have come to know later; I would not have brought sacrificial animals. Had I not brought sacrificial animals with me; I would have put off my ihram. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25456 | Ibn Abbas reported the Prophet ﷺ as saying If a man raises his voice in talbiya for Hajj; then he comes to Makkah; goes round the House the Kabah and runs between AlSafa and AlMarwah he may take off his ihram. That will be considered as ihram for Umrah.Abu Dawud said Ibn Juraij narrated from a man on the authority of Ata that the companions of the Prophet ﷺ entered Makkah raising their voices in talbiyah for Hajj alone; but the Prophet ﷺ changed it to Umrah. | The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25461 | Anas said The Prophet ﷺ passed the night at Dhu AlHulaifa till the morning came. He then rode on his she Camel which stood up with him on her back. When he reached AlBaida; he praied Allaah; glorified Him and expressed His greatness. He then raised his voice in talbiyah for Hajj and Umrah. The people too raised their voices in talbiyah for both of them. When we came to Makkah ; he ordered the people to take off their ihram and they did so. When the eight of Dhu AlHijja came; they again raised their voices in talbiyah for Hajj i.e.; wore ihram for Hajj. The Apostle of Allaah ﷺ sacrificed seven Camels standing with his own hand.Abu Dawud said The version narrated by Anas alone has the words. He began with the praise; glorification and exaltation of Allaah; then he raised his voice in talbiyah for Hajj. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25462 | Narrated AlBara Ibn Azib: I was with Ali may Allah be pleased with him when the Messenger of Allah ﷺ appointed him to be the governor of the Yemen. I collected some ounces of gold during my stay with him. When Ali returned from the Yemen to the Messenger of Allah ﷺ he said: I found that Fatimah had put on coloured clothes and the smell of the perfume she had used was pervading the house. He expressed his amazement at the use of coloured clothes and perfume. She said: What is wrong with you? The Messenger of Allah ﷺ has ordered his companions to put off their ihram and they did so. Ali said: I said to her: I raised my voice in talbiyah for which the Prophet ﷺ raised his voice i.e. I wore ihram for qiran. Then I came to the Prophet ﷺ. He asked me : How did you do? I replied: I raised my voice in talbiyah; for which the Prophet ﷺ raised his voice. He said: I have brought the sacrificial animals with me and combined umrah and hajj. He said to me: Sacrifice sixty-seven or sixty-six camels for me and withhold for yourself thirty-three or thirty-four; and withhold a piece of flesh for me from every camel. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25464 | Narrated AlSubay Ibn Mabad: I was a Christian Bedouin; then I embraced Islam. I came to a man of my tribe; who was called Hudhaym Ibn Thurmulah. I said to him. O brother; I am eager to wage war in the cause of Allah i.e. jihad ; and I find that both hajj and umrah are due from me. How can I combine them? He said: Combine them and sacrifice the animal made easily available for you. I; therefore; raised my voice in talbiyah for both of them i.e. umrah and hajj. When I reached AlUdhayb; Salman Ibn Rabiah and Zayd Ibn Suhan met me while I was raising my voice in talbiyah for both of them. One of them said to the other: This man does not have any more understanding than his camel. Thereupon it was as if a mountain fell on me. I came to Umar Ibn AlKhattab may Allah be pleased with him and said to him: Commander of the Faithful; I was a Christian Bedouin; and I have embraced Islam. I am eager to wage war in the cause of Allah jihad ; and I found that both hajj and umrah were due from me. I came to a man of my tribe who said to me: Combine both of them and sacrifice the animal easily available for you. I have raised my voice in talbiyah for both of them. Umar thereupon said to me: You have been guided to the practice sunnah of your Prophet ﷺ. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25585 | Ibn Abbas said The Apostle of Allaah ﷺ returned from Arafat preserving a quiet demeanor and he took Usamah up behind him on the Camel. He said O people preserve a quiet demeanor for piety does not consist in exciting the Horses and the Camels i.e.; in driving them quickly. He Ibn Abbas said Thereafter I did not see them raising their hands running quickly till he came to AlMuzdalifah. The narrator Wahb added He took AlFadl Bin Abbas up behind him on the Camel and said O people piety does not consist in exciting the Horses and the Camels i.e.; in driving them quickly ; you must preserve a quiet demeanor. He Ibn Abbas said Thereafter I did not see them raising their hands till he came to Mina. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on Departing From Arafah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27298 | Narrated Qays Ibn Bishr AlTaghlibi: My father told me that he was a companion of Abu AlDarda. There was in Damascus a man from the companions of the Prophet ﷺ ; called Ibn AlHanzaliyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda. AbudDarda said to him: Tell us a word which benefits us and does not harm you. He said: The Messenger of Allah ﷺ sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah ﷺ used to sit; and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance. He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement? He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah ﷺ heard it; and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah ﷺ ? He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us. AbudDarda said to him: Tell us a word which benefits us and does not harm you. He said: The Messenger of Allah ﷺ said to us: One who spends on the maintenance of horses for jihad is like the one who spreads his hand to give alms sadaqah and does not withhold it. He then passed us on another day. AbudDarda said to him: Tell us a word which benefits us and does no harm to you. He said: The Messenger of Allah ﷺ said: Khuraym AlAsadi would be a fine man were it not for the length of his hair; which reaches the shoulders; and the way he lets his lower garment hang down. When Khuraym heard that; he hurriedly; took a knife; cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day. AbudDarda said to him: tell us a word which benefits us and does not harm you. He said: I heard the Messenger of Allah ﷺ say: You are coming to your brethren; so tidy your mounts and tidy your dress; until you are like a mole among the people. Allah does not like obscene words or deeds; or do intentional committing of obscenity.Abu Dawud said: Similarly; Abu Nuaim narrated from Hisham. He said: Until you will be like a mole among the people. | The Chapter on Truth And Hypocrisy And Companions In Almadinah in HodHood Indexing, Chapter on What Has Been Reported Regarding Isbal With The Izar in Sunan Abu Dawoud | |
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In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34377 | Malik related to me from Yahya Ibn Said from Ab AlHubab Said Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever gives sadaqa from good earning - and Allah only accepts the good - it is as if he placed it in the palm of the Merciful to raise it; as one of you raises his foal or young camel until it is like the mountain | The Chapter on Mercy And Praise in HodHood Indexing, The Book of Jumua in Muwata Malik | |
| MuwataMalik-017-001-35767 | Yahya related to me from Malik that he had heard the people of knowledge say; Women do not have to raise their voices when they are doing talbiya; and a woman should only speak loudly enough to hear herself. Malik said; Some one who is in ihram should not raise his voice when doing talbiya if he is in a Masjid where there are groups of people. He should only speak loudly enough for himself and those who are near him to be able to hear; except in the Masjid alHaram and the Masjid at Mina; where he should raise his voice. Malik said; I have heard some of the people of knowledge recommending people to do talbiya at the end of every prayer and at every rise on the route. | The Chapter on Recitations And Poetry And Knowledge in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-36018 | Yahya related to me from Malik from Ibn Shihab from Salim Ibn Abdullah from Abdullah Ibn Umar that the Messengerof Allah; may Allah bless him and grant him peace; used to raise his hands to the level of his shoulders when he began the prayer and when he raised his head from the ruku he raised them in the same way; saying; Allah hears whoever praises him; our Lord and praise belongs to You. He did not raise them in the sujud. | The Chapter on The Format Of Prostration in HodHood Indexing, The Book of Fasting in Muwata Malik | |
| MuwataMalik-017-001-36022 | Yahya related to me from Malik from Ibn Shihab from Salim Ibn Abdullah that Abdullah Ibn Umar used to say Allah is greater in the prayer whenever he lowered himself and raised himself. Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to raise his hands to the level of his shoulders when he began the prayer and when he raised his head from the ruku he would raise them less than that. | The Chapter on Standing For Prayers And Bowing in HodHood Indexing, The Book of Fasting in Muwata Malik | |
| MuwataMalik-017-001-36062 | Yahya related to me from Malik from Muhammad Ibn Amr Ibn AIqama from Malik Ibn Abdullah AlSadi that Abu Huraira said; The one who raises his head and lowers it before the imam - his forelock is in the hand of a shaytan. Malik said; concerning someone who forgot and raised his head before the imam in ruku or sujud; The sunna of that is to return to bowing or prostrating and not to wait for the imam to come up. What he has done is a mistake; because the Messenger of Allah; may Allah bless him and grant him peace; said; The imam is appointed to be followed as a leader; so do not oppose him. Abu Huraira said; The one who raises his head and lowers it before the imam - his forelock is in the hand of a shaytan. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, The Book of Zakat in Muwata Malik |
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