Raka

Raka Completed Form

The word Raka is a stemmed form of the following words:

Raka Dictionary Definition

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Raka in Wikipedia

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Raka References or Citations

In Quran

nothing found

In Hadith Text Books

Raka In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-002		Narrated Abu Huraira: On Fridays the Prophet ﷺ used to recite Alif Lam Mim Tanzil AlSajda in the first raka and Hal ata alal-insani i.e. Surat AlDahr LXXVI in the second raka ; in the Fajr prayer.	The Chapter on Friday And Makkah in HodHood Indexing, The Book of Expiation for Unfulfilled Oaths in Sahih AlBukhari
SahihAlBukhari-017-001-014		Narrated Abdullah Bin Buhaina: Allah Messenger ﷺ once led us in a prayer and offered two rakat and got up for the third raka without sitting after the second raka. The people also got up with him; and when he was about to finish his prayer; we waited for him to finish the prayer with Taslim but he said Takbir before Taslim and performed two prostrations while sitting and then finished the prayer with Taslim.	The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on What is said regarding the Sahw in Sahih AlBukhari
SahihAlBukhari-017-001-021		Narrated Abdullah Bin Buhaina AlAsdi: the ally of Bani Abdul Muttalib Allah Messenger ﷺ stood up for the Zuhr prayer and he should have sat after the second raka but he stood up for the third raka without sitting for Tashah-hud and when he finished the prayer he performed two prostrations and said Takbir on each prostration while sitting; before ending the prayer with Taslim; and the people too performed the two prostrations with him instead of the sitting he forgot.	The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on To say Takbir in the prostrations of Sahw in Sahih AlBukhari
SahihAlBukhari-017-001-140		Narrated Abdullah Bin Amr: When the sun eclipsed in the lifetime of Allah Messenger ﷺ and an announcement was made that the prayer was to be held in congregation. The Prophet ﷺ performed two bowing in one raka. Then he stood up and performed two bowing in one raka. Then he sat down and finished the prayer; and by then the eclipse had cleared Aisha said; I had never performed such a long prostration.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To prolong the prostrations in the eclipse Salat in Sahih AlBukhari
SahihAlBukhari-017-001-144		Narrated Amra bint Abdulrahman A Jewess came to Aisha to ask her about something and then she said; May Allah give you refuge from the punishment of the grave. So Aisha asked Allah Messenger ﷺ ; Would the people be punished in their graves? Allah Messenger ﷺ asked Allah refuge from the punishment of the grave indicating an affirmative reply. Then one day Allah Messenger ﷺ rode to leave for some place but the sun eclipsed. He returned on the forenoon and passed through the rear of the dwellings of his wives and stood up and started offering the eclipse prayer and the people stood behind him. He stood for a long period and then performed a long bowing and then stood straight for a long period which was shorter than that of the first standing; then he performed a prolonged bowing which was shorter than the first bowing; then he raised his head and prostrated for a long time and then stood up for the second raka for a long while; but the standing was shorter than the standing of the first raka. Then he performed a prolonged bowing which was shorter than that of the first one. He then stood up for a long time but shorter than the first; then again performed a long bowing which was shorter than the first and then prostrated for a shorter while than that of the first prostration. Then he finished the prayer and delivered the sermon and said what Allah wished; and ordered the people to seek refuge with Allah from the punishment of the grave.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on To offer the eclipse prayer in the Masjid in Sahih AlBukhari
SahihAlBukhari-017-001-3443		Narrated Ibn Abu Mulaika: Muawiya offered one raka witr prayer after the Isha prayer; and at that time a freed slave of Ibn Abbas was present. He i.e. the slave went to Ibn Abbas and told him that Muawiya offered one raka witr prayer. Ibn Abbas said; Leave him; for he was in the company of Allah Messenger ﷺ.	The Chapter on Bowing In Prayers And Shorting The Prayers in HodHood Indexing, Chapter on Narration about Muawiya in Sahih AlBukhari
SahihAlBukhari-017-001-427		Narrated Ibn Abbas: Once the Prophet ﷺ led the fear prayer and the people stood behind him. He said Takbir Allahu-Akbar and the people said the same. He bowed and some of them bowed. Then he prostrated and they also prostrated. Then he stood for the second raka and those who had prayed the first raka left and guarded their brothers. The second party joined him and performed bowing and prostration with him. All the people were in prayer but they were guarding one another during the prayer.	The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on To guard one another during the Salat AlKhauf in Sahih AlBukhari
SahihAlBukhari-017-001-528		Narrated Abu Huraira: Allah Messenger ﷺ said; If anyone of you can get one raka of the Asr prayer before sunset; he should complete his prayer. If any of you can get one raka of the Fajr prayer before sunrise; he should complete his prayer.	The Chapter on Prayers And Mercy At The Masjid in HodHood Indexing, Chapter on Whoever got or was able to offer only one Raka of the Asr prayer before sunset in Sahih AlBukhari
SahihAlBukhari-017-001-550		Narrated Abu Huraira: Allah Messenger ﷺ said; Whoever could get one raka of the Fajr prayer before sunrise; he has got the morning prayer and whoever could get one raka of the Asr prayer before sunset; he has got the Asr prayer.	The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing, Chapter on Whoever got or was able to offer one Raka of the Fajr prayer in time One Raka means one standing one bowing and two prostrations in Sahih AlBukhari
SahihAlBukhari-017-001-6477		Narrated Salih Bin Khawat: Concerning those who witnessed the Fear Prayer that was performed in the battle of Dhat Al AlRiqa in the company of Allah Messenger ﷺ ; One batch lined up behind him while another batch lined up facing the enemy. The Prophet ﷺ led the batch that was with him in one raka; and he stayed in the standing posture while that batch completed their two rakat prayer by themselves and went away; lining in the face of the enemy; while the other batch came and he i.e. the Prophet offered his remaining raka with them; and then; kept on sitting till they completed their prayer by themselves; and he then finished his prayer with Taslim along with them.	The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on The Ghazwa of Dhat Al AlRiqa in Sahih AlBukhari
SahihAlBukhari-017-001-6479		Narrated Sahl Bin Abi Hathma: describing the Fear prayer : The Imam stands up facing the Qibla and one batch of them i.e. the army out of the two prays along with him and the other batch faces the enemy. The Imam offers one raka with the first batch they themselves stand up alone and offer one bowing and two prostrations while they are still in their place; and then go away to relieve the second batch; and the second batch comes and takes the place of the first batch in the prayer behind the Imam and he offers the second raka with them. So he completes his two-rakat and then the second batch bows and prostrates two prostrations i.e. complete their second raka and thus all complete their prayer. This hadith has also been narrated through two other chain by Sahl Bin Abi Hathma	The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The Ghazwa of Dhat Al AlRiqa in Sahih AlBukhari
SahihAlBukhari-017-001-6481		Narrated Abdullah Bin Umar: Allah Messenger ﷺ led the Fear prayer with one of the two batches of the army while the other batch faced the enemy. Then the first batch went away and took places of their companions i.e. second batch and the second batch came and he led his second raka with them. Then he i.e. the Prophet: finished his prayer with Taslim and then each of the two batches got up and completed their remaining one raka.	The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, Chapter on The Ghazwa of Dhat Al AlRiqa in Sahih AlBukhari
SahihAlBukhari-017-001-6850		Narrated Nafi: Whenever Abdullah Bin Umar was asked about Prayer AlKhauf i.e. prayer of fear he said; The Imam comes forward with a group of people and leads them in a one raka prayer while another group from them who has not prayed yet; stay between the praying group and the enemy. When those who are with the Imam have finished their one raka; they retreat and take the positions of those who have not prayed but they will not finish their prayers with Taslim. Those who have not prayed; come forward to offer a raka with the Imam while the first group covers them from the enemy. Then the Imam; having offered two rakat; finishes his prayer. Then each member of the two groups offer the second raka alone after the Imam has finished his prayer. Thus each one of the two groups will have offered two rakat. But if the fear is too great; they can pray standing on their feet or riding on their mounts; facing the Qibla or not. Nafi added: I do not think that Abdullah Bin Umar narrated this except from Allah Messenger ﷺ See Hadith No. 451; Vol 5 to know exactly The Fear Prayer.	The Chapter on Enemies And Groups And Bowing in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-706		Narrated Nafi: Whenever Ibn Umar started the prayer with Takbir; he used to raise his hands: whenever he bowed; he used to raise his hands before bowing and also used to raise his hands on saying; Samia Allahu liman hamidah; and he used to do the same on rising from the second raka for the 3rd raka. Ibn Umar said: The Prophet ﷺ used to do the same.	The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, Chapter on To raise one hands after finishing the second Raka on standing for the third Raka in Sahih AlBukhari
SahihAlBukhari-017-001-726		Narrated Abdullah Bin Abi Qatada: My father said; The Prophet ﷺ in Zuhr prayers used to recite AlFatiha along with two other Suras in the first two rakat: a long one in the first raka and a shorter Sura in the second; and at times the verses were audible. In the Asr prayer the Prophet ﷺ used to recite AlFatiha and two more Suras in the first two rakat and used to prolong the first raka. And he used to prolong the first raka of the Fajr prayer and shorten the second.	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on The recitation of the Quran in a Zuhr prayer in Sahih AlBukhari
SahihAlBukhari-017-001-742		Anas said: One of the Ansar used to lead the Ansar in Prayer in the Quba Masjid and it was his habit to recite Qul Huwal-lahu Ahad whenever he wanted to recite something in Prayer. When he finished that Surah; he would recite another one with it. He followed the same procedure in each Raka. His companions discussed this with him and said; You recite this Surah and do not consider it sufficient and then you recite another. So would you recite it alone or leave it and recite some other. He said; I will never leave it and if you want me to be your Imam on this condition then it is all right ; otherwise I will leave you. They knew that he was the best amongst them and they did not like someone else to lead them in Prayer. When the Prophet ﷺ went to them as usual; they informed him about it. The Prophet ﷺ addressed him and said; O so-and-so; what forbids you from doing what your companions ask you to do ? Why do you read this Surah particularly in every Raka ? He repiled; I love this Surah. The Prophet ﷺ said; Your love for this Surah will make you enter Paradise.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on To recite two Surah in one Raka and to recite the last verses of some Surah or to elite the Surah in their reverse order or to recite the beginning of a Surah in Sahih AlBukhari
SahihAlBukhari-017-001-743			The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on To recite two Surah in one Raka and to recite the last verses of some Surah or to elite the Surah in their reverse order or to recite the beginning of a Surah in Sahih AlBukhari
SahihAlBukhari-017-001-771		Narrated Abu Bakr Bin Abdulrahman Ibn Harith Bin Hisham and Abu Salama Bin Abdulrahman Abu Huraira used to say Takbir in all the prayers; compulsory and optional - in the month of Ramadan or other months. He used to say Takbir on standing for prayer and on bowing; then he would say; Samia Allahu liman hamidah; and before prostrating he would say Rabbana wa laka lhamd. Then he would say Takbir on prostrating and on raising his head from the prostration; then another Takbir on prostrating for the second time ; and on raising his head from the prostration. He also would say the Takbir on standing from the second raka. He used to do the same in every raka till he completed the prayer. On completion of the prayer; he would say; By Him in Whose Hands my soul is! No doubt my prayer is closer to that of Allah Messenger ﷺ than yours; and this was His prayer till he left this world.	The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on One should say Takbir while going in prostration in Sahih AlBukhari
SahihAlBukhari-017-001-795		Narrated Muhammad Bin Amr Bin Ata: I was sitting with some of the companions of Allah Messenger ﷺ and we were discussing about the way of praying of the Prophet. Abu Humaid AlSaidi said; I remember the prayer of Allah Messenger ﷺ better than any one of you. I saw him raising both his hands up to the level of the shoulders on saying the Takbir; and on bowing he placed his hands on both knees and bent his back straight; then he stood up straight from bowing till all the vertebrate took their normal positions. In prostrations; he placed both his hands on the ground with the forearms away from the ground and away from his body; and his toes were facing the Qibla. On sitting In the second raka he sat on his left foot and propped up the right one; and in the last raka he pushed his left foot forward and kept the other foot propped up and sat over the buttocks.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on The Prophet Sunna legal way for the sitting in the Tashahhud in the Salat prayer in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-24109		Urwa Bin AlMughira Bin Shuba reported it on the authority of his father that he said: The Messenger of Allah ﷺ lagged behind in a journey and I also lagged behind along with him. After having relieved himself he said: Have you any water with you? I brought to him a jar of water; he washed his palms; and face; and when he tried to get his forearms out he could not for the sleeve of the gown was tight. He; therefore; brought them out from under the gown and; throwing it over his shoulders; he washed his forearm. He then wiped his forelock and his turban and his socks. He then mounted and I also mounted the ride and came to the people. They had begun the prayer with Abd AlRabmin Bin Anf leading them and had completed a raka. When he perceived the presence of the Messenger of Allah ﷺ he began to retire. He the Holy Prophet signed to him to continue and offered prayer along with them. Then when he had pronounced the salutation; the Apostle ﷺ got up and I also got up with him; and we offered the raka which had been finished before we came.	The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on 23 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34292		Yahya related to me from Malik from Yahya Ibn Said from AlQasim Ibn Muhammad from Salih Ibn Khawat that Sahl Ibn Abi Hathma related to him that the form of the prayer of fear was that the imam stood with a group of his companions; while another group faced the enemy. The imam prayed one raka with them; including the prostration; and then stood. He remained standing while they completed the remaining raka by themselves. They then said the taslim; left; and formed up opposite the enemy while the imam remained standing. Then the others who had not prayed came forward and said the takbir behind the imam and he prayed one raka with them; including the prostration. He then said the taslim; while they stood up and prayed the remaining raka by themselves. Then they said the taslim.	The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34293		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar; when asked about the fear prayer said; The imam and a group of people go forward and the imam prays a raka with them; while another group; who have not yet prayed; position themselves between him and the enemy. When those who are with him have prayed a raka they draw back to where those who have not prayed are; and do not say the taslim. Then those who have not prayed come forward and pray a raka with him. Then the imam leaves; as he has now prayed two rakas. Everyone else in the two groups stands and prays a raka by himself after the imam has left. In this way each of the two groups will have prayed two rakas. If the fear is greater than that; then the men pray standing on their feet or mounted; either facing the qibla or otherwise.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34357		Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Amr Ibn Hazm that he had heard Abbad Ibn Tamim say that he had heard Abdullah Ibn Zayd AlMazini say; The Messenger of Allah; may Allah bless him and grant him peace; came out to the place of prayer and asked for rain; and when he faced the qibla he turned his cloak inside out. Malik was asked how many rakas there were in the prayer of asking for rain and he said; Two rakas; and the imam does the prayer before he gives the khutba. He prays two rakas; and then he gives a khutba and makes dua; facing the qibla and turning his cloak inside out. He recites out loud in both rakas; and when he turns his cloak inside out he puts what is on his right on his left; and what is on his left on his right; and all the people turn their cloaks inside out when the imam does so; and face the qibla; sitting.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Prayer in Ramadan in Muwata Malik
MuwataMalik-017-001-34445		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to pray four rakas behind the imam at Mina; and when he prayed by himself he would pray two rakas.	The Chapter on Prayers And Ablution in HodHood Indexing, The Book of Tahajjud in Muwata Malik
MuwataMalik-017-001-34498		Yahya related to me from Malik from Nafi from Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; used to pray two rakas before dhuhr and two rakas after it; two rakas after maghrib; in his house; and two rakas after isha. He did not pray after jumua until he had left; and then he prayed two rakas.	The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34509		Yahya related to me from Malik from Ibn Shihab that Said Ibn AlMusayab said; Which prayer is it when you remain in the sitting position in every raka? Said said; It is maghrib when you miss one raka; and that is the sunna in all the prayers.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-35677		Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; umm Almuminin said; The Messenger of Allah; may Allah bless him and grant him peace; used to pray thirteen rakas in the night and then would pray two rakas when he heard the adhan for the subh prayer.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35678		Yahya related to me from Malik from Makhrama Ibn Sulayman from Kurayb; the mawla of Ibn Abbas; that Abdullah Ibn Abbas told him that he had spent a night at the house of Maimuna; the wife of the Prophet; may Allah bless him and grant him peace; who was also Ibn Abbas mother sister. Ibn Abbas said; I lay down with my head on the breadth of the cushion; and the Messenger of Allah; may Allah bless him and grant him peace; and his wife lay down with their heads on its length. The Messenger of Allah; may Allah bless him and grant him peace; slept; until; halfway through the night or a little before or after it; he awoke and sat up and wiped the sleep away from his face with his hand. Then he recited the last ten ayats of Surat Ali Imran Sura3. Then he got up and went over to a water-skin which was hanging up and did Ablution from it; doing his Ablution thoroughly; and then he stood in prayer. Ibn Abbas continued; I stood up and did the same and then went and stood by his side. The Messenger of Allah; may Allah bless him and grant him peace; put his right hand on my head and took my right ear and tweaked it. He prayed two rakas; then two rakas; then two rakas; then two rakas; then two rakas; then two rakas; and then prayed an odd raka. Then he lay down until the muadhdhin came to him; and then prayed two quick rakas; and went out and prayed subh.	The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35679		Yahya related to me from Malik from Abdullah Ibn Abi Bakr from his father that Abdullah Ibn Qays Ibn Makhrama told him that Zayd Ibn Khalid AlJuhani said one night that he was going to observe the prayer of the Messenger of Allah; may Allah bless him and grant him peace. He said; I rested my head on his threshold. The Messenger of Allah; may Allah bless him and grant him peace; got up and prayed two long; long; long rakas. Then he prayed two rakas which were slightly less long than the two before them. Then he prayed two rakas which were slightly less long than the two before them. Then he prayed two rakas which were slightly less long than the two before them. Then he prayed two rakas which were slightly less long than the two before them. Then he prayed two rakas which were slightly less long than the two before them. Then he prayed an odd raka; making thirteen rakas in all.	The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35686		Yahya related to me from Malik that Nafi said; I was with Abdullah Ibn Umar in Makka. The sky was clouded over and Abdullah feared that dawn was approaching so he prayed one raka for witr. Then the clouds cleared and he saw that it was still night; so he made his prayers even with one raka. Then he continued to pray two rakas at a time; until when he feared the approach of dawn; he prayed one raka for witr.	The Chapter on Bowing In Prayers And Shorting The Prayers in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35687		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say the taslim between the two rakas and the one raka of witr so that he could order something he needed.	The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35706		Yahya related to me from Malik from Daud Ibn AlHusayn that he heard AlAraj say; I never saw the people in Ramadan; but that they were cursing the disbelievers. He added; The reciter of Quran used to recite Surat AlBaqara in eight rakas and if he did it in twelve rakas the people would think that he had made it easy.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35720		Yahya related to me from Malik that Ibn Shihab used to say; Some one who catches a raka of the jumua prayer should pray another one with it. Ibn Shihab said; That is the sunna. Malik said; I saw the people of knowledge in our city doing that. That is because the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever catches a raka of the prayer has caught the prayer. Malik said; concerning some one who was in a crowd on the day of jumua and did the ruku but was not able to go into sajda until the imam had risen or finished his prayer; If he is able to do the sajda and has already done the ruku then he should do the sajda when the people stand up. If he is unable to do thesajda until after the imam has finished the prayer; then I prefer that he begins the prayeragain and does the four rakas of dhuhr.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35721		Malik said; Someone who has a nosebleed on the day of jumua while the imam is giving the khutba and he leaves and does not come back until the imam has finished the prayer; should pray four rakas. Malik said that someone who prayed a raka with the imam on the day of jumua; then had a nosebleed and left and came back and the imam had prayed both rakas; should complete the prayer with another raka as long as he had not spoken. Malik said; If some one has a nosebleed; or something happens to him and he has no alternative but to leave; he does not have to ask permission of the imam if he wants to leave on the day of jumua.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35851		Yahya related to me from Malik from Hisham Ibn Urwa that his father would never do two sets of seven tawafs together without praying between them. After every seven tawafs he would pray two rakas; sometimes at the maqam of Ibrahim; and sometimes elsewhere. Malik was asked whether a man doing voluntary tawaf could; to make it easier on himself; join two or more sets of seven circuits and then pray whatever he owed for those sets of seven; and he said; He should not do that. The sunna is that he does two rakasafter every seven circuits. Malik said; about someone who began doing tawaf and then forgot how many he had done and did eightor nine circuits; He should stop when he knows that he has done more than the right number and then pray two rakas;and he should not count the ones that he has done in excess. Neither should he build on the nine that he has done and then pray the rakas for the two sets of seven circuits together; because the sunna is that you pray two rakas after every seven circuits. Malik said that someone who was in doubt about his tawaf after he had prayed the two rakas of tawaf should go back and complete his tawaf until he was certain of how much he had done. He should then repeat the two rakas; because prayer when doing tawaf was only valid after completing seven circuits. If some one breaks his Ablution either while he is doing tawaf; or when he has finished tawaf but before he has prayed the two rakas of tawaf; he should do Ablution and begin the tawaf and the two rakas afresh. Breaking Ablution does not interrupt say between Safa and Marwa; but a person should not begin say unless he is pure by being in Ablution.	The Chapter on Bowing In Prayers And Altawaf in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35854		Yahya related to me from Malik that Abuz-Zubayr AlMakki said; I saw the House deserted both after subh and asr; with no-one doing tawaf. Malik said; If someone does some of his circuits and then the subh or asr prayer is begun; he should pray with the imam and then complete the rest of his circuits but should not pray at all until the sun has either risen or set He added; There is no harm in delaying the two rakas until after he has prayed maghrib. Malik said; There is no harm in someone doing a single tawaf after subh or after asr; not to do more than one group of seven circuits; and then as long as he delays the two rakas until after the sun has risen; as Umar Ibn AlKhattab did; or he delays them until after the sun has set if it is after asr. Then when the sun has set he can pray them if he wants; or; if he wants; he can delay them until after he has prayed maghrib. There is no harm in that.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35944		Yahya related to me from Malik from Hisham Ibn Urwa from his father that the Messenger of Allah; may Allah bless him and grant him peace; prayed four raka prayers with only two rakas when at Mina; and that Abu Bakr prayed them at Mina with only two rakas; and that Umar Ibn AlKhattab prayed them at Mina with only two rakas; and that Uthman prayed them at Mina with only two rakas for half of his khalifate; and then later completed them.	The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35945		Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab that Umar Ibn AlKhattab prayed two rakas with everybody when he arrived in Makka. Then; when he had finished; he said; People of Makka; complete your prayer; because we are a group of travellers. Later; Umar Ibn AlKhattab prayed two rakas with them at Mina; but we have not heard that he said anything to them on that occasion.	The Chapter on Makkah And Arafat in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35946		Yahya related to me from Malik from Zayd Ibn Aslam from his father that Umar Ibn AlKhattab prayed two rakas with the people of Makka; and then; when he had finished; he said; People of Makka; complete your prayer; becausewe are a group of travellers. Later; Umar prayed two rakas with them at Mina; but we have not heard that he said anything to them on that occasion. Malik was asked whether the people of Makka should pray two rakas at Arafa or four; and whether the amir of the hajj; if he was a Makkan; should pray dhuhr and asr with four rakas or two; and also how the people of Makka who were living at Mina should pray; and he said; The people of Makka should pray only two rakas at Arafa and Mina for as long as they stay there; and should shorten the prayer until they return to Makka. The amir of the hajj; if he is a Makkan; should also shorten the prayer at Arafa and during the days of Mina. Anyone who is living at Mina as a resident should do the full prayer at Mina; and similarly anyone who lives at Arafa and is a resident there should do the full prayer at Arafa.	The Chapter on Makkah And Almadinah in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-36024		Yahya related to me from Malik that Ibn Shihab used to say; When a man catches the raka he says; Allah is greater once; and that takbir is enough for him. Malik added; That is if he intended to begin the prayer by that takbir Malik was asked about a man who began with the imam but forgot the opening takbir and the takbir of the ruku until he had done one raka. Then he remembered that he had not said the takbir at the opening nor in the ruku;so he said the takbir in the second raka. He said; I prefer that he start his prayer again; but if he forgets the opening takbir with the imam and says the takbir in the first ruku; I consider that enough for him if he intends by it the opening takbir. Malik said; about some one who prayed by himself and forgot the opening takbir; He begins his prayer afresh. Malik said; about an imam who forgot the opening takbir until he had finished his prayer; I think that he should do the prayer again; and those behind him; even if they have said the takbir.	The Chapter on Tashahhud And Bowing in HodHood Indexing, The Book of Fasting in Muwata Malik
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