Rank
From HodHood
(Redirected from Ranking)
Rank Completed Form
The word Rank is a stemmed form of the following words:
Rank Dictionary Definition
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Rank in Wikipedia
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Rank References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlZumar Ayah 65 | Surat AlZumar | -0.58 | 59 | Join god, Lose spiritu, Life wilt, Wert join, Wilt rank, Rank lose, God fruitless, Fruitless life | وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ | But it has already been revealed to thee, - as it was to those before thee, - "If thou wert to join (gods with Allah), truly fruitless will be thy work (in life), and thou wilt surely be in the ranks of those who lose (all spiritual good)". | |
| Surat AlMaidah Ayah 60 | Surat AlMaidah | -0.54 | 112 | Strai path, Astrai path, Shall wors, Ap swine, Swine worship, Transform ap, Wors rank, Incur curs, Wors judg, Receiv incur, Treatment receiv, Time wors, Curs wrath, Evil time, Judg treatment, Rank astrai, Wrath transform, Worship evil | قُلْ هَلْ أُنَبِّئُكُمْ بِشَرٍّ مِنْ ذَلِكَ مَثُوبَةً عِنْدَ اللَّهِ مَنْ لَعَنَهُ اللَّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ الْقِرَدَةَ وَالْخَنَازِيرَ وَعَبَدَ الطَّاغُوتَ أُولَئِكَ شَرٌّ مَكَانًا وَأَضَلُّ عَنْ سَوَاءِ السَّبِيلِ | Say: "Shall I point out to you something much worse than this, (as judged) by the treatment it received from Allah? those who incurred the curse of Allah and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil;- these are (many times) worse in rank, and far more astray from the even path!" | |
| Surat Yusuf Ayah 33 | Surat Yusuf | -0.44 | 48 | Feel inclin, Youth folli, Invit unless, Prison like, Join rank, Unless snare, Snare youth, Rank ignor, Folli feel, Lord prison, Inclin join, Like invit | قَالَ رَبِّ السِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِي إِلَيْهِ وَإِلَّا تَصْرِفْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُنْ مِنَ الْجَاهِلِينَ | He said: "O my Lord! the prison is more to my liking than that to which they invite me: Unless Thou turn away their snare from me, I should (in my youthful folly) feel inclined towards them and join the ranks of the ignorant." | |
| Surat AlTaubah Ayah 20 | Surat AlTaubah | -0.37 | 113 | Strive main, Good person, Good persons, Suffer exil, Achiev salvat, Sight achiev, Rank sight, Highest rank, Exil strive, Persons highest | الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ أَعْظَمُ دَرَجَةً عِنْدَ اللَّهِ وَأُولَئِكَ هُمُ الْفَائِزُونَ | Those who believe, and suffer exile and strive with might and main, in Allah's cause, with their goods and their persons, have the highest rank in the sight of Allah: they are the people who will achieve (salvation). | |
| Surat AlImran Ayah 85 | Surat AlImran | -0.26 | 89 | Hereaft rank, Islam submiss, Lost spiritu, Rank lost, Religion islam, Desir religion, Submiss accept, Accept hereaft | وَمَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَنْ يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ | If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good). | |
| Surat AlNisa Ayah 89 | Surat AlNisa | -0.26 | 92 | Reject faith, Seiz slai, Slai case, Friend helper, Friend rank, Faith foot, Helper ranks, Renegades seiz, Flee forbidden, Foot friend, Forbidden renegades, Rank flee, Case friend | وَدُّوا لَوْ تَكْفُرُونَ كَمَا كَفَرُوا فَتَكُونُونَ سَوَاءً فَلَا تَتَّخِذُوا مِنْهُمْ أَوْلِيَاءَ حَتَّى يُهَاجِرُوا فِي سَبِيلِ اللَّهِ فَإِنْ تَوَلَّوْا فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ وَجَدْتُمُوهُمْ وَلَا تَتَّخِذُوا مِنْهُمْ وَلِيًّا وَلَا نَصِيرًا | They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;- | |
| Surat Yunus Ayah 104 | Surat Yunus | -0.24 | 49 | Worship worship, Soul death, Behold worship, Doubt religion, Command rank, Rank believers, Death command, Religion behold | قُلْ يَا أَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي شَكٍّ مِنْ دِينِي فَلَا أَعْبُدُ الَّذِينَ تَعْبُدُونَ مِنْ دُونِ اللَّهِ وَلَكِنْ أَعْبُدُ اللَّهَ الَّذِي يَتَوَفَّاكُمْ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُؤْمِنِينَ | Say: "O ye men! If ye are in doubt as to my religion, (behold!) I worship not what ye worship, other than Allah! But I worship Allah - Who will take your souls (at death): I am commanded to be (in the ranks) of the Believers, | |
| Surat AlFurqan Ayah 50 | Surat AlFurqan | -0.22 | 38 | Celebr prais, Celebr praises, Aught rank, Praises avers, Aught r, Avers aught, Tribut order, Rank ingratitud, Order celebr, Distribut order | وَلَقَدْ صَرَّفْنَاهُ بَيْنَهُمْ لِيَذَّكَّرُوا فَأَبَى أَكْثَرُ النَّاسِ إِلَّا كُفُورًا | And We have distributed the (water) amongst them, in order that they may celebrate (our) praises, but most men are averse (to aught) but (rank) ingratitude. | |
| Surat Fussilat Ayah 19 | Surat Fussilat | -0.22 | 58 | March rank, Fire march, Dai enemi, Enemi gather, Gather fire | وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ | On the Day that the enemies of Allah will be gathered together to the Fire, they will be marched in ranks. | |
| Surat AlNaml Ayah 83 | Surat AlNaml | -0.2 | 44 | Reject sign, Reject signs, Signs ranks, Troop reject, Gather troop | وَيَوْمَ نَحْشُرُ مِنْ كُلِّ أُمَّةٍ فَوْجًا مِمَّنْ يُكَذِّبُ بِآيَاتِنَا فَهُمْ يُوزَعُونَ | One day We shall gather together from every people a troop of those who reject our Signs, and they shall be kept in ranks, - | |
| Surat AlImran Ayah 140 | Surat AlImran | -0.18 | 89 | Wit truth, Loveth wrong, Wound touch, Fortun turn, Touch such, Touch similar, Himself rank, Such dai, Similar wound, Martyrwit truth, Truth loveth, Vari fortun, Turn himself, Dai vari, Rank martyrwit | إِنْ يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِثْلُهُ وَتِلْكَ الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللَّهُ الَّذِينَ آمَنُوا وَيَتَّخِذَ مِنْكُمْ شُهَدَاءَ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ | If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong. | |
| Surat AlImran Ayah 118 | Surat AlImran | -0.018 | 89 | Heart conceal, Signs wisdom, Fail corrupt, Plain signs, Intimaci rank, Appear mouth, Desir ruin, Rank hatr, Ruin rank, Wors plain, Conceal wors, Mouth heart, Hatr appear, Rank fail, Corrupt desir | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا بِطَانَةً مِنْ دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا مَا عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاءُ مِنْ أَفْوَاهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُ قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ إِنْ كُنْتُمْ تَعْقِلُونَ | O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom. | |
| Surat AlBaqara Ayah 130 | Surat AlBaqara | 0.12 | 87 | Rank righteou, Hereaft rank, Religion abraham, Turn religion, Pure hereaft, Debas soul, Abraham debas, Render pure, Soul folli, Chose render, Folli chose | وَمَنْ يَرْغَبُ عَنْ مِلَّةِ إِبْرَاهِيمَ إِلَّا مَنْ سَفِهَ نَفْسَهُ وَلَقَدِ اصْطَفَيْنَاهُ فِي الدُّنْيَا وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ | And who turns away from the religion of Abraham but such as debase their souls with folly? Him We chose and rendered pure in this world: And he will be in the Hereafter in the ranks of the Righteous. | |
| Surat AlImran Ayah 114 | Surat AlImran | 0.18 | 89 | Last dai, Enjoin forbid, Rank righteou, Forbid wrong, Emul work, Dai enjoin, Wrong hasten, Hasten emul, Work rank | يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُولَئِكَ مِنَ الصَّالِحِينَ | They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous. | |
| Surat Ghafir Ayah 15 | Surat Ghafir | 0.2 | 57 | Lord throne, Throne author, Servant pleas, Warn dai, Doth send, Dai mutual, Spirit inspir, Inspir servant, Rank degrees, Author command, Degrees lord, Pleases warn, Command doth, Send spirit, Servant pleases, Mutual meeting, Rais rank | رَفِيعُ الدَّرَجَاتِ ذُو الْعَرْشِ يُلْقِي الرُّوحَ مِنْ أَمْرِهِ عَلَى مَنْ يَشَاءُ مِنْ عِبَادِهِ لِيُنْذِرَ يَوْمَ التَّلَاقِ | Raised high above ranks (or degrees), (He is) the Lord of the Throne (of Authority): by His Command doth He send the Spirit (of inspiration) to any of His servants he pleases, that it may warn (men) of the Day of Mutual Meeting, - | |
| Surat Yunus Ayah 2 | Surat Yunus | 0.21 | 49 | Believ lord, Unbeliev thi, Thi evid, Warn mankind, Truth unbeliev, Lord lofti, Matter wonder, Lofti rank, Wonder inspir, Mankind danger, Evid sorcer, Danger new, Rank truth, New believ | أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَا إِلَى رَجُلٍ مِنْهُمْ أَنْ أَنْذِرِ النَّاسَ وَبَشِّرِ الَّذِينَ آمَنُوا أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِنْدَ رَبِّهِمْ قَالَ الْكَافِرُونَ إِنَّ هَذَا لَسَاحِرٌ مُبِينٌ | Is it a matter of wonderment to men that We have sent Our inspiration to a man from among themselves?- that he should warn mankind (of their danger), and give the good news to the Believers that they have before their Lord the lofty rank of truth. (But) say the Unbelievers: "This is indeed an evident sorcerer!" | |
| Surat Yusuf Ayah 54 | Surat Yusuf | 0.24 | 48 | Firmli establish, King bring, Person therefor, Bring special, Firmli established, Spoken assur, Special serv, Rank firmli, Established fidel, Art presence, Serv person, Fidel fulli, Fulli prove, Presence rank, Assur art, Therefor spoken | وَقَالَ الْمَلِكُ ائْتُونِي بِهِ أَسْتَخْلِصْهُ لِنَفْسِي فَلَمَّا كَلَّمَهُ قَالَ إِنَّكَ الْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ | So the king said: "Bring him unto me; I will take him specially to serve about my own person." Therefore when he had spoken to him, he said: "Be assured this day, thou art, before our own presence, with rank firmly established, and fidelity fully proved! | |
| Surat AlAnam Ayah 165 | Surat AlAnam | 0.35 | 67 | Forgiving merci, Inheritor earth, Earth rais, Gift lord, Rais ranks, Punish forgiving, Lord quick, Ranks gift, Agents inheritor, Quick punish, Rais rank | وَهُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ الْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِيَبْلُوَكُمْ فِي مَا آتَاكُمْ إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَحِيمٌ | It is He Who hath made you (His) agents, inheritors of the earth: He hath raised you in ranks, some above others: that He may try you in the gifts He hath given you: for thy Lord is quick in punishment: yet He is indeed Oft-forgiving, Most Merciful. | |
| Surat AlZukhruf Ayah 32 | Surat AlZukhruf | 0.36 | 60 | Merci lord, Rais ranks, Portion merci, Command merci, Lord portion, Ranks command, Life rais, Lord wealth, Livelihood life, Portion livelihood, Rais rank, Wealth amass | أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ نَحْنُ قَسَمْنَا بَيْنَهُمْ مَعِيشَتَهُمْ فِي الْحَيَاةِ الدُّنْيَا وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِيَتَّخِذَ بَعْضُهُمْ بَعْضًا سُخْرِيًّا وَرَحْمَتُ رَبِّكَ خَيْرٌ مِمَّا يَجْمَعُونَ | Is it they who would portion out the Mercy of thy Lord? It is We Who portion out between them their livelihood in the life of this world: and We raise some of them above others in ranks, so that some may command work from others. But the Mercy of thy Lord is better than the (wealth) which they amass. | |
| Surat AlNaba Ayah 38 | Surat AlNaba | 0.36 | 76 | Dai spirit, Spirit angel, Speak permit, Ranks speak, Stand ranks, Permit gracious, Angel stand | يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا لَا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَنُ وَقَالَ صَوَابًا | The Day that the Spirit and the angels will stand forth in ranks, none shall speak except any who is permitted by (Allah) Most Gracious, and He will say what is right. | |
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In Hadith Text Books
Rank In Sahih AlBukhari
nothing found
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17363 | Aisha reported that the Quraish had been anxious about the Makhzumi woman who had committed theft; and said: Who will speak to Allah Messenger ﷺ about her? They said: Who dare it; but Usama; the loved one of Allah Messenger ﷺ ? So Usama spoke to him. Thereupon Allah Messenger ﷺ said: Do you intercede regarding one of the punishments prescribed by Allah? He then stood up and addressed people saying: O people; those who have gone before you were destroyed; because if any one of high rank committed theft amongst them; they spared him; and it anyone of low rank committed theft; they inflicted the prescribed punishment upon him. By Allah; if Fatima; daughter of Muhammad; were to steal; I would have her hand cut off. In the hadith transmitted on the authority of Ibn Rumh the words are : Verily those before you perished. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-18104 | It has been narrated by Ibrahim AlTaimi on the authority of his father who said: We were sitting in the company of Hudhaifa. A man said: If I were in the time of the Messenger of Allah ﷺ ; I would have fought by his side and would have striven hard for his causes. Hudhaifa said: You might have done that; but you should not make a flourish of your enthusiasm. I was with the Messenger of Allah ﷺ on the night of the Battle of Abzib and we were gripped by a violent wind and severe cold. The Messenger of Allah may peace be him said: Hark; the man who goes reconnoitring and brings me the news of the enemy shall be ranked with me on the Day of Judgment by Allah the Glorious and Exalted. We all kept quiet and none of us responed to him. Again he said: Hark; a man who goes reconnoitring and brings me the news of the enemy shall be ranked with me on the Day of Judgment by Allah the Glorious and Exalted. We kept quiet and none of us responded to him. He again said: Hark; a man who goes reconnoitring and brings me the news of the enemy shall be ranked with me on the Day of Judgtuent by Allah the Glorious and Exalted Then he said: Get up Hudhaifa; bring me the news of the enemy. When he called me by name I had no alternative but to get up. He said: Go and bring me information about the enemy; and do nothing that may provoke them against me. When I left him; I felt warm as if I were walking in a heated bath untill I reached them. I saw Abu Sufyan warming his back against fire I put an arrow in the middle of the bow. intending to shoot at him; when I recalled the words of the Messenger of Allah ﷺ Do not provoke them against me. Had I shot at him; I would have hit him. But I returned and felt warm as if I were walking in a heated bath hammam. Presenting myself before him; I gave him information about the enemy. When I had done so; I began to feel cold; so the Messenger of Allah ﷺ wrapped me in a blanket that he had in excess to his own requirement and with which he used to cover himself while saying his prayers. So I continued to sleep until it was morning. When it was morning he said: Get up; O heavy sleeper. | The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on 36 in Sahih Muslim | |
| SahihMuslim-017-001-18755 | It is reported on the authority of AlMughira Bin Shuba that the Messenger of Allah ﷺ said: Moses asked his Lord: Who amongst the inhabitants of Paradise is the lowest to rank? He Allah said: The person who would be admitted into Paradise last of all among those deserving of Paradise who are admitted to it. I would be said to him: Enter Paradise. He would say: O my Lord! how should I enter while the people have settled in their apartments and taken the shares portions ? It would be said to him: Would you be pleased if there be for you like the kingdom of a king amongst the kings of the world? He would say: I am pleased my Lord. He Allah would say: For you is that; and like that; and like that; and like that; and that. He would say at the fifth point : I am well pleased. My Lord. He Allah would say: It is for you and; ten times like it; and for you is what your self desires and your eye enjoys. He would say: I am well pleased; my Lord. He Moses said: Which is the highest of their inhabitants of Paradise ranks? He Allah said: They are those whom I choose. I establish their honour with My own hand and then set a seal over it and they would be blessed with Bounties which no eye has seen; no ear has heard and no human mind has perceived: and this is sub- stantiated by the Book of Allah; Exalted and Great: So no soul knows what delight of the eye is hidden for them; a reward for what they did xxxii. 17. | The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on 84 in Sahih Muslim | |
| SahihMuslim-017-001-19148 | Abu Huraira reported Allah Messenger ﷺ as saying: The Last Hour would not come until the Romans would land at AlAmaq or in Dabiq. An army consisting of the best soldiers of the people of the earth at that time will come from Medina to counteract them. When they will arrange themselves in ranks; the Romans would say: Do not stand between us and those Muslims who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay; by Allah; we would never get Aasi de from you and from our brethren that you may fight them. They will then fight and a third part of the army would run away; whom Allah will never forgive. A third part of the army which would be constituted of excellent martyrs in Allah eye; would be killed and the third who would never be put to trial would win and they would be conquerors of Constantinople. And as they would be busy in distributing the spoils of war amongst themselves after hanging their swords by the olive trees; the Satan would cry: The Dajjal has taken your place among your family. They would then come out; but it would be of no avail. And when they would come to Syria; he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly; the time of prayer shall come and then Jesus ﷺ son of Mary would descend and would lead them in prayer. When the enemy of Allah would see him; it would disappear just as the salt dissolves itself in water and if he Jesus were not to confront them at all; even then it would dissolve completely; but Allah would kill them by his hand and he would show them their blood on his lance the lance of Jesus Christ. | The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on 9 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24833 | Narrated Abu Huraira: Abu Dharr said: Prophet of Allah. The wealthy people have all the rewards; they pray as we pray; they fast as we fast; and they have surplus wealth which they give in charity; but we have no wealth which we may give in charity. The Messenger of Allah ﷺ said: Abu Dharr; should I not teach you phrases by which you acquire the rank of those who excel you? No one can acquire your rank except one who acts like you. He said: Why not; Messenger of Allah? He said: Exalt Allah say: Allah is Most Great after each prayer thirty-three times; and praise Him say: Praise be to Allah thirty-three times; and glorify Him say: Glory be to Allah thirty-three times; and end it by saying; There is no god but Allah alone; there is no partner; to Him belongs the Kingdom; to Him praise is due and He has power over everything. His sins will be forgiven; even if they are like the foam of the sea. | The Chapter on Wealth And Charity in HodHood Indexing, Chapter on AtTasbih Glorifying Allah Using Pebbles in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26093 | Narrated AbudDarda and Ubadah Ibn AlSamit: Khalid Ibn Dihqan said: When we were engaged in the battle of Constantinople at Dhuluqiyah; a man of the people of Palestine; who was one of their nobility and elite and whose rank was known to them; came forward. He was called Hani Ibn Kulthum Ibn Sharik AlKinani. He greeted Abdullah Ibn Zakariya who knew his rank. Khalid said to us: Abdullah Ibn Abu Zakariya told us: I heard Umm AlDarda say: I heard AbudDarda say: I heard the Messenger of Allah ﷺ say: It is hoped that Allah may forgive every sin; except in the case of one who dies a polytheist; or one who purposely kills a believer. Hani Ibn Kulthum AlRabi then said: I heard Mahmud Ibn AlRabi transmitting a tradition from Ubadah Ibn AlSamit who transmitted from the Messenger of Allah ﷺ who said: If a man kills a believer unjustly; Allah will not accept any action or duty of his; obligatory or supererogatory. Khalid then said to us: Ibn Abu Zakariya transmitted a tradition to us from Umm AlDarda on the authority of AbudDarda from the Messenger of Allah ﷺ who said: A believer will continue to go on quickly and well so long as he does not shed unlawful blood; when he sheds unlawful blood; he becomes slow and heavy-footed. A similar tradition has been transmitted by Hani Ibn Kulthum from Mahmud Ibn AlRabi on the authority of Ubadah Ibn AlSamit from the Messenger of Allah ﷺ. | The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on Regarding The Gravity Of Killing A Believer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26643 | AlBara Bin Azib said: The people passed by the Messenger of Allah ﷺ with a jew whose face blackened with charcoal and he was being taken around. He adjured them by Allah and asked: What is the prescribed punishment for a fornicator in your Divine book? He the narrator said: They referred him to a man of them. The Prophet ﷺ adjured him and asked: What is the punishment for a fornication in your Divine Book? He replied: Stoning. But fornication spread among our people of rank; so we disliked that a person of rank should be left alone and the punishment be inflicted on one who is lower in rank than him. So we suspended it for us. The Messenger of Allah ﷺ then commanded regarding him and he was stoned to death. He then said: O Allah! I am the first to give life to a command of Thy Book which they had killed. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The stoning of the two jews in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26644 | Narrated AlBara Ibn Azib: The people passed by the Messenger of Allah ﷺ with a Jew who was blackened with charcoal and who was being flogged. He called them and said: Is this the prescribed punishment for a fornicator? They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses; do you find this prescribed punishment for a fornicator in your divine Book? He said: By Allah; no. If you had not adjured me about this; I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it fornication became frequent in our people of rank; so when we seized a person of rank; we left him alone; and when we seized a weak person; we inflicted the prescribed punishment on him. So we said: Come; let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal; and flog him; and we abandoned stoning. The Messenger of Allah ﷺ then said: O Allah; I am the first to give life to Thy command which they have killed. So he commanded regarding him the Jew and he was stoned to death. Allah Most High then sent down: O Apostle; let not those who race one another into unbelief; make thee grieve... up to They say: If you are given this; take it; but if not; beware!.... up to And if any do fail to judge by the light of what Allah hath revealed; they are no better than unbelievers; about Jews; up to And if any do fail to judge by the right of what Allah hath revealed; they are no better than wrong-doers about Jews: and revealed the verses up to And if any do fail to judge by the light of what Allah hath revealed; they are no better than those who rebel. About this he said: This whole verse was revealed about the infidels. | Chapter on The stoning of the two jews in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28991 | Narrated Muhammad Ibn Khalid AlSulami: on his father authority said his grandfather reported: He was a Companion of the Messenger of Allah ﷺ said: I heard the Messenger of Allah ﷺ say: When Allah has previously decreed for a servant a rank which he has not attained by his action; He afflicts him in his body; or his property or his children.Abu Dawud said: Ibn Nufail added in his version: He then enables him to endure that. The agreed version goes: So that He may bring him to the rank previously decreed from him by Allah. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Sickness Which Expiate For Sins in Sunan Abu Dawoud |
In Muwata Malik
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