Rear

Rear Completed Form

The word Rear is a stemmed form of the following words:

Rear Dictionary Definition

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Rear in Wikipedia

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Rear References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNisa Ayah 102	Surat AlNisa	-0.19		92	Stand prayer, Humili punish, Unbeliev prepar, Prepar humili, Parti prai, Prayer arm, Neglig arm, Standest lead, Rush blame, Finish prostrations, Rain precaut, Parti stand, Precaut unbeliev, Prostrations posit, Rear parti, Arm baggage, Art standest, Bear arm, Assault singl, Blame arm, Believ prepar, Arm finish, Unbeliev neglig, Precaution bear, Baggage assault, Singl rush, Lead prayer, Inconveni rain, Prai precaution, Arm inconveni, Prayer parti, Posit rear, Arm unbeliev	وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِنْهُمْ مَعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِنْ وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَى لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُمْ مَيْلَةً وَاحِدَةً وَلَا جُنَاحَ عَلَيْكُمْ إِنْ كَانَ بِكُمْ أَذًى مِنْ مَطَرٍ أَوْ كُنْتُمْ مَرْضَى أَنْ تَضَعُوا أَسْلِحَتَكُمْ وَخُذُوا حِذْرَكُمْ إِنَّ اللَّهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُهِينًا	When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.
Surat AlHadeed Ayah 13	Surat AlHadeed	-0.011		94	Light light, Hypocrites women, Merci alongside, Within merci, Betwixt gate, Seek light, Alongside wrath, Light turn, Wait borrow, Turn rear, Wall betwixt, Light wall, Gate within, Borrow light, Rear seek, Dai hypocrites, Wrath punish, Believ wait	يَوْمَ يَقُولُ الْمُنَافِقُونَ وَالْمُنَافِقَاتُ لِلَّذِينَ آمَنُوا انْظُرُونَا نَقْتَبِسْ مِنْ نُورِكُمْ قِيلَ ارْجِعُوا وَرَاءَكُمْ فَالْتَمِسُوا نُورًا فَضُرِبَ بَيْنَهُمْ بِسُورٍ لَهُ بَابٌ بَاطِنُهُ فِيهِ الرَّحْمَةُ وَظَاهِرُهُ مِنْ قِبَلِهِ الْعَذَابُ	One Day will the Hypocrites- men and women - say to the Believers: "Wait for us! Let us borrow (a Light) from your Light!" It will be said: "Turn ye back to your rear! then seek a Light (where ye can)!" So a wall will be put up betwixt them, with a gate therein. Within it will be Mercy throughout, and without it, all alongside, will be (Wrath and) Punishment!
Surat Ta Ha Ayah 40	Surat Ta Ha	-0.0029		41	Tarri year, Didst tarri, Brought ey, Sister goeth, Save trouble, Child brought, Rear child, Didst ordained, Behold sister, Griev didst, Cool griev, Ey cool, Midian didst, Year midian, Wai didst, Nurs rear, Didst slai, Trouble wai, Slai save, Goeth saith	إِذْ تَمْشِي أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَى مَنْ يَكْفُلُهُ فَرَجَعْنَاكَ إِلَى أُمِّكَ كَيْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَقَتَلْتَ نَفْسًا فَنَجَّيْنَاكَ مِنَ الْغَمِّ وَفَتَنَّاكَ فُتُونًا فَلَبِثْتَ سِنِينَ فِي أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَى قَدَرٍ يَا مُوسَى	"Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses!
Surat AlImran Ayah 153	Surat AlImran	0.32		89	Cast side, Behold climb, Call distress, Side glanc, Distress requital, Climb ground, Escap befallen, Booti escap, Glanc rear, Rear call, Teach griev, Ground cast, Griev booti, Requital teach, Befallen awar	إِذْ تُصْعِدُونَ وَلَا تَلْوُونَ عَلَى أَحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ فَأَثَابَكُمْ غَمًّا بِغَمٍّ لِكَيْلَا تَحْزَنُوا عَلَى مَا فَاتَكُمْ وَلَا مَا أَصَابَكُمْ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ	Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do.

In Hadith Text Books

Rear In Sahih AlBukhari

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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-21927		Abu Huraira reported Allah Messenger way ﷺ as saying: If any owner of gold or silver does not pay what is due on him; when the Day of Resurrection would come; plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides; his forehead and his back would be cauterized with them. Whenever these cool down; the process is repeated during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants; and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah; what about the camel? He the Holy Prophet said: If any owner of the camel does not pay what is due on him; and of his due in that camel is also to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him; as extensive as possible; he will find that not a single young one is missing; and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him; the last of them would be made to return during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was again said: Messenger of Allah; what about cows cattle and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them; when the Day of Resurrection comes a soft sandy plain would be spread for them; he will find none of them missing; with twisted horns; without horns or with a broken horn; and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years; until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah; what about the horse? Upon this he said: The horses are of three types. To one than these are a burden; and to another man these are a covering; and still to another man these are a source of reward. The one for whom these are a burden is the person who rears them in order to show off; for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right of Allah concerning their backs and their necks; and so they are a covering for him. As for those which bring reward these refer to the person who rears them for the sake of Allah to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds; as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf on behalf of their owner. And their master does not bring them past a river from which they drink; though he did not intend to quench their thirst; but Allah would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of Allah; what about the asses?; Upon this he said: Nothing has been revealed to me in regard to the asses in particular except this one verse of a comprehensive nature: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7	The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21929		Abu Huraira reported Allah Messenger ﷺ as saying: No owner of the treasure who does not pay Zakat would be spared but his hoards would be heated in the Fire of Hell and these would be made into plates and with these his sides; his forehead would be cauterised till Allah would pronounce judgment among His servants during a day; the extent of which would be fifty thousand years. He would then see his path; leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat would be spared but a soft sandy plain would be set for him and they the camels would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the cattle and goats who does not pay Zakat would be spared but a soft sandy plain would be set for him; he would find none of them missing; with twisted horns; without horns; or with broken horns; and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants; during a day the extent of which would be fifty thousand years; and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ ; what about the horses? He said: The horses have goodness in their foreheads or he said or goodness is ingrained in the foreheads of the horses Suhail said: I am in doubt as to what was actually said up till the Day Of Judgment. The horses are of three kinds. They are a source of reward to a person; they are a covering to a person; and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him; and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow; they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal; with every drop that; would disappear in their stomachs there would be reward for the owner. He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two; there would be recorded a reward for every pace that they covered. As for one for whom they are a covering; he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs; in plenty and adversity; As regards one for whom they are a burden; he is that who rears them for vainglory and showing off to the people; for him they are; the burden. They said: Messenger of Allah; what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7.	The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-24004		Jabir Bin Abdullah reported: I observed prayer in danger with the Messenger of Allah ﷺ. We drew ourselves up in two rows; one row behind him with the enemy between us and the Qibla. The Apostle of Allah ﷺ said: Allah is Most Great; and we all said it. He then bowed and we all bowed. He then raised his head from bowing; we all raised our heads. He then went down in prostration along with the row close to him; and the rear row faced the enemy; then when the Messenger of Allah ﷺ completed the prostration; ; and then stood up; the row near to him also did it; then went down the rear row in prostration; then they stood up; then the rear row went to the front and the front row went to the rear. Then the Messenger of Allah may peace he upon him bowed down and we all bowed. He then raised his head from bowing and we also raised our heads. He and the row close to him which I had been in the rear then went down in prostration In the first rakah; whereas the rear row faced the enemy. And when the Messenger of Allah ﷺ and the rear row close to him had finished the prostration; the rear row went down and prostrated themselves; then the Messenger of Allah pronounced the salutation and we also pronounced the salutation. Jabir said we hadith as your guards behave with their chiefs.	The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on 57 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10459			The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on What Has Been Related About Supplicating Against Locusts in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

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In Muwata Malik

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