Reason

Reason Completed Form

The word Reason is a stemmed form of the following words:

Reason Dictionary Definition

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Reason in Wikipedia

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Reason References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNaml Ayah 21	Surat AlNaml	-0.83		44	Bring clear, Punish penalty, Execut bring, Reason absenc, Penalty execut, Clear reason	لَأُعَذِّبَنَّهُ عَذَابًا شَدِيدًا أَوْ لَأَذْبَحَنَّهُ أَوْ لَيَأْتِيَنِّي بِسُلْطَانٍ مُبِينٍ	"I will certainly punish him with a severe penalty, or execute him, unless he bring me a clear reason (for absence)."
Surat AlQasas Ayah 39	Surat AlQasas	-0.52		45	Thought return, Host thought, Arrog insol, Insol reason	وَاسْتَكْبَرَ هُوَ وَجُنُودُهُ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَظَنُّوا أَنَّهُمْ إِلَيْنَا لَا يُرْجَعُونَ	And he was arrogant and insolent in the land, beyond reason, - He and his hosts: they thought that they would not have to return to Us!
Surat Alaaraf Ayah 33	Surat Alaaraf	-0.37		37	Assign partner, Shame deeds, Shame deed, Open secret, Trespass truth, Truth reason, Author knowledg, Sin trespass, Pass truth, Secret sin, Reason assign, Lord forbidden, Deeds open, Forbidden shame, Partner author	قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ	Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge.
Surat AlMaidah Ayah 59	Surat AlMaidah	-0.33		112	Rebelli disobedi, Revel rebelli, Reason revel, Book disapprov, Disapprov reason	قُلْ يَا أَهْلَ الْكِتَابِ هَلْ تَنْقِمُونَ مِنَّا إِلَّا أَنْ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا وَمَا أُنْزِلَ مِنْ قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَاسِقُونَ	Say: "O people of the Book! Do ye disapprove of us for no other reason than that we believe in Allah, and the revelation that hath come to us and that which came before (us), and (perhaps) that most of you are rebellious and disobedient?"
Surat YaSeen Ayah 22	Surat YaSeen	-0.2		36	Whom brought, Reason serv, Creat whom, Serv creat	وَمَا لِيَ لَا أَعْبُدُ الَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ	"It would not be reasonable in me if I did not serve Him Who created me, and to Whom ye shall (all) be brought back.
Surat AlTaubah Ayah 54	Surat AlTaubah	-0.14		113	Accept reject, Contribut accept, Offer contribut, Prayer earnest, Contribut unwillingli, Reject prayer, Earnest offer, Reason contribut	وَمَا مَنَعَهُمْ أَنْ تُقْبَلَ مِنْهُمْ نَفَقَاتُهُمْ إِلَّا أَنَّهُمْ كَفَرُوا بِاللَّهِ وَبِرَسُولِهِ وَلَا يَأْتُونَ الصَّلَاةَ إِلَّا وَهُمْ كُسَالَى وَلَا يُنْفِقُونَ إِلَّا وَهُمْ كَارِهُونَ	The only reasons why their contributions are not accepted are: that they reject Allah and His Messenger; that they come to prayer without earnestness; and that they offer contributions unwillingly.
Surat AlTalaq Ayah 6	Surat AlTalaq	-0.085		99	Spend substanc, Carri life, Life wombs, Suckl child, Deliv burden, Offspring recompens, Restrict carri, Reason difficulties, Annoi restrict, Woman suckl, Mean annoi, Recompens mutual, Counsel reason, Difficulties woman, Burden suckl, Suckl offspring, Style mean, Iddat style, Wombs spend, Child father, Father behalf, Substanc deliv, Women iddat, Mutual counsel	أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنْتُمْ مِنْ وُجْدِكُمْ وَلَا تُضَارُّوهُنَّ لِتُضَيِّقُوا عَلَيْهِنَّ وَإِنْ كُنَّ أُولَاتِ حَمْلٍ فَأَنْفِقُوا عَلَيْهِنَّ حَتَّى يَضَعْنَ حَمْلَهُنَّ فَإِنْ أَرْضَعْنَ لَكُمْ فَآتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا بَيْنَكُمْ بِمَعْرُوفٍ وَإِنْ تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ أُخْرَى	Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf.
Surat Fussilat Ayah 15	Surat Fussilat	-0.0023		58	Reject sign, Superior strength, Behav arrogantli, Truth reason, Li truth, Strength creat, Creat superior, Strength continu, Reason superior, Continu reject, Arrogantli truth, Ad behav	فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ	Now the 'Ad behaved arrogantly through the land, against (all) truth and reason, and said: "Who is superior to us in strength?" What! did they not see that Allah, Who created them, was superior to them in strength? But they continued to reject Our Signs!
Surat AlNisa Ayah 25	Surat AlNisa	0.053		92	Forgiving merci, Full knowledg, Hand possess, Believ women, Women believ, Practis restraint, Free believ, Restraint forgiving, Shame punish, Knowledg faith, Fear sin, Chaste lustful, Sin practis, Permiss fear, Free women, Wherewith free, Mean wherewith, Fall shame, Faith wed, Thi permiss, Girl hand, Owners dowers, Possess full, Paramour wedlock, Lustful take, Take paramour, Wed leav, Punish half, Half free, Women thi, Dowers reason, Reason chaste, Leav owners, Believ girl, Wedlock fall	وَمَنْ لَمْ يَسْتَطِعْ مِنْكُمْ طَوْلًا أَنْ يَنْكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ فَمِنْ مَا مَلَكَتْ أَيْمَانُكُمْ مِنْ فَتَيَاتِكُمُ الْمُؤْمِنَاتِ وَاللَّهُ أَعْلَمُ بِإِيمَانِكُمْ بَعْضُكُمْ مِنْ بَعْضٍ فَانْكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَآتُوهُنَّ أُجُورَهُنَّ بِالْمَعْرُوفِ مُحْصَنَاتٍ غَيْرَ مُسَافِحَاتٍ وَلَا مُتَّخِذَاتِ أَخْدَانٍ فَإِذَا أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنَاتِ مِنَ الْعَذَابِ ذَلِكَ لِمَنْ خَشِيَ الْعَنَتَ مِنْكُمْ وَأَنْ تَصْبِرُوا خَيْرٌ لَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ	If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.
Surat AlBaqara Ayah 178	Surat AlBaqara	0.16		87	Merci lord, Law equal, Slave woman, Free slave, Exce limit, Concess merci, Woman remiss, Slave slave, Prescrib case, Limit grave, Reason demand, Free free, Woman woman, Gratitude concess, Handsom gratitude, Grave penalti, Brother slain, Equal prescrib, Remiss brother, Lord exce, Slain grant, Compens handsom, Grant reason, Demand compens, Case murder, Murder free	يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنْثَى بِالْأُنْثَى فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ ذَلِكَ تَخْفِيفٌ مِنْ رَبِّكُمْ وَرَحْمَةٌ فَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ	O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty.
Surat Ibrahim Ayah 12	Surat Ibrahim	0.17		70	Trust trust, Guid wai, Reason trust, Indeed ha, Wai bear, Ha guid, Patienc hurt, Trust indeed, Bear patienc, Hurt trust	وَمَا لَنَا أَلَّا نَتَوَكَّلَ عَلَى اللَّهِ وَقَدْ هَدَانَا سُبُلَنَا وَلَنَصْبِرَنَّ عَلَى مَا آذَيْتُمُونَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ	"No reason have we why we should not put our trust on Allah. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on Allah."
Surat AlBaqara Ayah 234	Surat AlBaqara	0.17		87	Fulfil term, Leav widow, Wait month, Die leav, Manner acquaint, Widow wait, Dai fulfil, Month dai, Reason manner, Term blame, Dispos reason, Blame dispos	وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنْفُسِهِنَّ بِالْمَعْرُوفِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ	If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do.
Surat Althariyat Ayah 19	Surat Althariyat	0.24		64	Asked reason, Wealth possess, Needy asked, Rememb needy, Possess rememb, Reason prevent	وَفِي أَمْوَالِهِمْ حَقٌّ لِلسَّائِلِ وَالْمَحْرُومِ	And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).
Surat AlNisa Ayah 6	Surat AlNisa	0.29		92	Take account, Reach ag, Releas properti, Reason releas, Ag marriag, Consum wastefully, Suffici take, Orphan reach, Properti wit, Judgment releas, Presenc suffici, Trial orphan, Properti consum, Wit presenc, Hast grow, Grow guardian, Wastefully hast, Remuneration poor, Claim remuneration, Marriag judgment, Poor reason	وَابْتَلُوا الْيَتَامَى حَتَّى إِذَا بَلَغُوا النِّكَاحَ فَإِنْ آنَسْتُمْ مِنْهُمْ رُشْدًا فَادْفَعُوا إِلَيْهِمْ أَمْوَالَهُمْ وَلَا تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَنْ يَكْبَرُوا وَمَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُوا عَلَيْهِمْ وَكَفَى بِاللَّهِ حَسِيبًا	Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account.
Surat AlBaqara Ayah 236	Surat AlBaqara	0.32		87	Divorc women, Fixat dower, Blame divorc, Reason amount, Amount due, Suitabl gift, Women consumm, Gift wealthi, Means gift, Means poor, Wealthi means, Poor means, Consumm fixat, Bestow suitabl, Dower bestow, Gift reason	لَا جُنَاحَ عَلَيْكُمْ إِنْ طَلَّقْتُمُ النِّسَاءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا لَهُنَّ فَرِيضَةً وَمَتِّعُوهُنَّ عَلَى الْمُوسِعِ قَدَرُهُ وَعَلَى الْمُقْتِرِ قَدَرُهُ مَتَاعًا بِالْمَعْرُوفِ حَقًّا عَلَى الْمُحْسِنِينَ	There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing.
Surat AlBaqara Ayah 240	Surat AlBaqara	0.32		87	Exalt power, Power wise, Blame provid, Leav widow, Provid reason, Die leav, Bequeath widow, Reason exalt, Mainten resid, Residence blame, Resid leav, Widow bequeath, Leav residence	وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لِأَزْوَاجِهِمْ مَتَاعًا إِلَى الْحَوْلِ غَيْرَ إِخْرَاجٍ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِي مَا فَعَلْنَ فِي أَنْفُسِهِنَّ مِنْ مَعْرُوفٍ وَاللَّهُ عَزِيزٌ حَكِيمٌ	Those of you who die and leave widows should bequeath for their widows a year's maintenance and residence; but if they leave (The residence), there is no blame on you for what they do with themselves, provided it is reasonable. And Allah is Exalted in Power, Wise.
Surat AlAnam Ayah 83	Surat AlAnam	0.33		67	Full wisdom, Lord full, Wisdom knowledg, Rais degre, Gave abraham, Degre degre, Reason us, Abraham rais, Us gave, Degre lord	وَتِلْكَ حُجَّتُنَا آتَيْنَاهَا إِبْرَاهِيمَ عَلَى قَوْمِهِ نَرْفَعُ دَرَجَاتٍ مَنْ نَشَاءُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ	That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge.
Surat AlNoor Ayah 53	Surat AlNoor	0.38		102	Strongest oath, Leav home, Swear strongest, Command leav, Reason verily, Oath wouldst, Home swear, Swear obedienc, Verily acquaint, Obedienc reason, Wouldst command	وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِنْ أَمَرْتَهُمْ لَيَخْرُجُنَّ قُلْ لَا تُقْسِمُوا طَاعَةٌ مَعْرُوفَةٌ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ	They swear their strongest oaths by Allah that, if only thou wouldst command them, they would leave (their homes). Say: "Swear ye not; Obedience is (more) reasonable; verily, Allah is well acquainted with all that ye do."
Surat AlBaqara Ayah 241	Surat AlBaqara	0.38		87	Divorc women, Provid reason, Scale thi, Mainten provid, Women mainten, Reason scale, Thi duti, Duti righteou	وَلِلْمُطَلَّقَاتِ مَتَاعٌ بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ	For divorced women Maintenance (should be provided) on a reasonable (scale). This is a duty on the righteous.
Surat AlShura Ayah 15	Surat AlShura	0.39		47	Lord lord, Final goal, Vain desir, Art commanded, Command judg, Lord respons, Faith stand, Deed content, Stand steadfast, Book command, Justli lord, Judg justli, Commanded vain, Art command, Steadfast art, Respons deeds, Content bring, Desir book, R book, Reason faith, Li lord, Deeds deed, Bring final	فَلِذَلِكَ فَادْعُ وَاسْتَقِمْ كَمَا أُمِرْتَ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَقُلْ آمَنْتُ بِمَا أَنْزَلَ اللَّهُ مِنْ كِتَابٍ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُ اللَّهُ رَبُّنَا وَرَبُّكُمْ لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ لَا حُجَّةَ بَيْنَنَا وَبَيْنَكُمُ اللَّهُ يَجْمَعُ بَيْنَنَا وَإِلَيْهِ الْمَصِيرُ	Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.
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In Hadith Text Books

Reason In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1050		Narrated AlMughira: Saad Bin Ubada said; If I saw a man with my wife; I would strike him behead him with the blade of my sword. This news reached Allah Messenger ﷺ who then said; You people are astonished at Saad Ghira. By Allah; I have more Ghira than he; and Allah has more Ghira than I; and because of Allah Ghira; He has made unlawful Shameful deeds and sins illegal sexual intercourse etc. done in open and in secret. And there is none who likes that the people should repent to Him and beg His pardon than Allah; and for this reason He sent the warners and the givers of good news. And there is none who likes to be praised more than Allah does; and for this reason; Allah promised to grant Paradise to the doers of good. Abdul Malik said; No person has more Ghira than Allah.	The Chapter on Good Manners And Ghira in HodHood Indexing, Chapter on No person has more Ghaira than Allah in Sahih AlBukhari
SahihAlBukhari-017-001-1745		Narrated Ibn Abbas: For the children of Israel the punishment for crime was AlQisas only i.e.; the law of equality in punishment and the payment of Blood money was not permitted as an alternate. But Allah said to this nation Muslims : O you who believe! Qisas is prescribed for you in case of murder;..... up to...end of the Verse. 2.178 Ibn Abbas added: Remission forgiveness in this Verse; means to accept the Blood-money in an intentional murder. Ibn Abbas added: The Verse: Then the relatives should demand Blood-money in a reasonable manner. 2.178 means that the demand should be reasonable and it is to be compensated with handsome gratitude.	The Chapter on Murder In Crimes And Felonies in HodHood Indexing, Chapter on The relative of the killed person has the right to choose one of two compensations in Sahih AlBukhari
SahihAlBukhari-017-001-3136		Narrated Aisha: Allah Messenger ﷺ was fond of honey and sweet edible things and it was his habit that after finishing the Asr prayer he would visit his wives and stay with one of them at that time. Once he went to Hafsa; the daughter of Umar and stayed with her more than usual. I got jealous and asked the reason for that. I was told that a lady of her folk had given her a skin filled with honey as a present; and that she made a syrup from it and gave it to the Prophet ﷺ to drink and that was the reason for the delay. I said; By Allah we will play a trick on him to prevent him from doing so. So I said to Sada bint Zama The Prophet ﷺ will approach you; and when he comes near you; say: Have you taken Maghafir a bad-smelling gum ? He will say; No. Then say to him: Then what is this bad smell which i smell from you? He will say to you; Hafsa made me drink honey syrup. Then say: Perhaps the bees of that honey had sucked the juice of the tree of AlUrfut. I shall also say the same. O you; Safiya; say the same. Later Sada said; By Allah; as soon as he the Prophet ﷺ stood at the door; I was about to say to him what you had ordered me to say because I was afraid of you. So when the Prophet ﷺ came near Sada; she said to him; O Allah Messenger ﷺ ! Have you taken Maghafir? He said; No. She said. Then what is this bad smell which I detect on you? He said; Hafsa made me drink honey syrup. She said; Perhaps its bees had sucked the juice of AlUrfut tree. When he came to me; I also said the same; and when he went to Safiya; she also said the same. And when the Prophet ﷺ again went to Hafsa; she said; O Allah Messenger ﷺ ! Shall I give you more of that drink? He said; I am not in need of it. Sada said; By Allah; we deprived him of it. I said to her; Keep quiet.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on O Prophet Why do you forbid that which Allah has allowed to you in Sahih AlBukhari
SahihAlBukhari-017-001-4082		Narrated Aisha: The following Verse:- If a guardian is well-off; let him claim no remuneration i.e. wages ; but if he is poor; let him have for himself what is just and reasonable. 4.6 was revealed in connection with the guardian of an orphan; and it means that if he is poor he can have for himself from the orphan wealth what is just and reasonable according to the orphan share of the inheritance.	The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on How a guardian is to deal with an orphan wealth in Sahih AlBukhari
SahihAlBukhari-017-001-5480		Narrated Hisham Bin Urwa from his father: who heard Aisha saying; The Holy Verse; Whoever amongst the guardians is rich; he should take no wages from the property of the orphans but If he is poor; let him have for himself what is just and reasonable according to his labors 4.6 was revealed concerning the guardian of the orphans who looks after them and manages favorably their financial affairs; If the guardian Is poor; he could have from It what Is just and reasonable; according to his labors.	The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on Where there is no fixed judgement the traditions and conventions of community are to be referred in Sahih AlBukhari
SahihAlBukhari-017-001-6889		Narrated Aisha: regarding the Statement of Allah: And whoever amongst the guardian is rich; he should take no wages; but if he is poor; let him have for himself what is just and reasonable according to his work. This Verse was revealed regarding the orphan property. If the guardian is poor; he can take from the property of the orphan; what is just and reasonable according to his work and the time he spends on managing it.	The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-21393		Aisha Allah be pleased with her reported tha Allah Messenger ﷺ was with her and she heard the voice of a person seeking permission to enter the house of Hafsa. Aisha Allah he pleased with her said: Allah Messenger; he is the person who seeks permission to enter your house; whereupon Allah Messenger ﷺ said: I think he is so and so uncle of Hafsa by reason of fosterage. Aisha said: Messenger of Allah; if so and so her uncle by reason of fosterage were alive; could he enter my house? Allah Messenger ﷺ said: Yes. Fosterage makes unlawful what consanguinity makes unlawful.	The Chapter on Leave in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21398		Aisha Allah be pleased with her reported that there came Aflah the brother; of Ab AlQuais; who sought her permission to enter after seclusion was instituted; and Abu Quais was the father of Aisha by reason of fosterage. Aisha said: By Allah; I would not permit Aflah unless I have solicited the opinion of Allah Messenger ﷺ for Abu Qulais has not suckled me; but his wife has given me suck. Aisha Allah be pleased with her said: When Allah Messenger ﷺ entered; I said: Allah Messenger; Aflah is the brother of Ab AlQulais; he came to me to seek my permission for entering the houst. I did not like the idea of granting him permission until I had solicited your opinion. Thereupon Allah Apostle ﷺ said: Grant him permission. Urwa said it was on account of this that Aisha used to say. What is unlawful by reason of consanguinity is unlawful by reason of fosterage.	The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-21408		Ibn Abbas Allah be pleased with them reported: It was proposed that he the Holy Prophet be married to the daughter of Hamza; whereupon he said: She is not lawful for me for she is the daughter of my foster-brother; and that is unlawful by reason of fosterage what is unlawful by reason of genealogy.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-22040		Qabisa Bin Mukhariq AlHilali said: I was under debt and I came to the Messenger of Allah ﷺ and begged from him regarding it. He said: Wait till we receive Sadaqa; so that we order that to be given to you. He again said: Qabisa; begging is not permissible but for one of the three classes of persons: one who has incurred debt; for him begging is permissible till he pays that off; after which he must stop it; a man whose property has been destroyed by a calamity which has smitten him; for him begging is permissible till he gets what will support life; or will provide him reasonable subsistence; and a person who has been smitten by poverty. the genuineness of which is confirmed by three intelligent members of this peoples for him begging is permissible till he gets what will support him; or will provide him subsistence. Qabisa; besides these three every other reason for begging is forbidden; and one who engages in such consumes that what is forbidden.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on 36 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9963		Narrated Ibn Abbas: I said to Uthman Bin Affan: What was your reasoning with AlAnfal - while it is from the Muthani Surah with less than one-hundred Ayat ; and Baraah while it is from the Miin Surah with about one-hundred Ayat ; then you put them together; without writing the line Bismillahir-Rahmanir-Rahim between them; and you placed them with the seven long Surah - why did you do that? So Uthman said: A long time might pass upon the Messenger of Allah ﷺ without anything being revealed to him; and then sometimes a Surah with numerous Ayat might be revealed. So when something was revealed; he would call for someone who could write; and say: Put these Ayat in the Surah which mentions this and that in it. When an Ayah was revealed; he would say: Put this Ayah in the Surah which mentions this and that in it. Now AlAnfal was among the first of those revealed in AlMadinah; and Baraah among the last of those revealed of the Quran; and its narrations those of Baraah resembled its narrations those of AlAnfal ; so we thought that it was part of it. Then the Messenger of Allah ﷺ died; and it was not made clear to us whether it was part of it. So it is for this reason that we put them together without writing Bismillahir-Rahmanir-Rahim between them; and we put that with the seven long Surahs.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12020		It was narrated from Abdullah Bin Amr; who attributed it to the Messenger of Allah: There is no person who kills a small bird or anything larger; for no just reason; but Allah will ask him about it. It was said: O Messenger of Allah; what does just reason mean? He said: That you slaughters it and eat it; and o not cut off its head and throw it Aasi de;	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on The One Who Kills A Small bird For No Reason in Sunan AlNasai
SunanAlNasai-017-001-12021		It was narrated that Amr Bin Sharid said: I heard Sharid say: I herd the Messenger of Allah say: Whoever kills a small bird for no reason; it will beseech Allah on the Day of Resurrection saying: O Lord; so and so killed me for no reason. And he did not kill me for any beneficial purpose.	The Chapter on Killing And Killing Intent in HodHood Indexing, Chapter on The One Who Kills A Small bird For No Reason in Sunan AlNasai
SunanAlNasai-017-001-12387		It was narrated from Abdullah Bin Amr that the Messenger of Allah said: There is no person who kills a small bird or anything larger for no just reason; but Allah; the Mighty and Sublime; will ask him about it. It was said: O Messenger of Allah; what does just reason; mean? Her said: That you slaughter it and eat it; and do not cut off its head and throw it Aasi de.	The Chapter on Assignments And Life in HodHood Indexing, Chapter on Permissibility Of Eating Small Birds in Sunan AlNasai
SunanAlNasai-017-001-12446		It was narrated that Abu Saeed AlKhudri said: Muawiyah; may Allah be pleased with him; said: The Messenger of Allah SAWSYMOBOL went out to a circle - meaning; of his Companions - and said: What are you doing? They said: We have come together to pray to Allah and praise Him for guiding us to His religion; and blessing us with you. He said: I ask you; by Allah; is that the only reason? They said: By Allah; we have not come together for any other reason. He said: I am not asking you to swear to an oath because of any suspicion; rather Jibril came to me and told me that Allah; the Mighty and Sublime; is boasting of you to the angels.	The Chapter on Supplications And Fear in HodHood Indexing, Chapter on How the Judge is to Ask People to Swear for an Oath in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24894		Narrated Aisha; Ummul Muminin: The Prophet ﷺ said: What is unlawful by reason of consanguinity is unlawful by reason of fosterage.	The Chapter on Food And Drinks in HodHood Indexing, Chapter on FosterFeeding Prohibits What Lineage Prohibits in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25236		Qabisah Bin Mukhiriq AlHilali said : I became a guarantor for a payment; and I came to Messenger of Allah ﷺ. He said: Wait till I receive the sadaqah and I shall order it to be given to you. He then said : Begging; Qabisah; is allowable only to one of three classes: a man who has become a guarantor for a payment to whom begging is allowed till he gets it; after which he must stop begging ; a man who has been stricken by a calamity and it destroys his property to whom begging is allowed till he gets what will support life or he said; what will provide a reasonable subsistence ; and a man who has been smitten by poverty; about whom three intelligent members of his people confirm by saying: So and so has been smitten by poverty; to such a person begging is allowed till be gets what will support life or he said; what will provide a reasonable subsistence ; after which he must stop begging. Any other reason for begging; Qabisah; is forbidden; and one who engages in such consumes it as a thing which is forbidden.	The Chapter on Wealth And Begging in HodHood Indexing, Chapter on Situations Where Begging Is Allowed And Where It Is Not Allowed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25540		Ibn Umar was informed about the statement of Aisha that a part of AlHijr is included in the magnitude of the Kabah. Ibn Umar said: By Allah; I think that she must have heard it from the Messenger of Allah ﷺ. I think that the Messenger of Allah ﷺ had not given up touching both of them but for the reason that they were not on the foundation of the House the Kabah ; nor did the people circumambulate the House beyond AlHijr for this reason.	The Chapter on Kabah Door in HodHood Indexing, Chapter on Touching The Other Corners in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25719		Narrated Abu Umamah Ibn Sahl: We were with Uthman when he was besieged in the house. There was an entrance to the house. He who entered it heard the speech of those who were in the Bilat. Uthman then entered it. He came out to us; looking pale. He said: They are threatening to kill me now. We said: Allah will be sufficient for you against them; Commander of the Faithful! He asked: Why kill me? I heard the Messenger of Allah ﷺ say: It is not lawful to kill a man who is a Muslim except for one of the three reasons: Kufr disbelief after accepting Islam; fornication after marriage; or wrongfully killing someone; for which he may be killed. I swear by Allah; I have not committed fornication before or after the coming of Islam; nor did I ever want another religion for me instead of my religion since Allah gave guidance to me; nor have I killed anyone. So for what reason do you want to kill me?Abu Dawud said: Uthman and Abu Bakr Allah be pleased with them abandoned drinking wine in pre-Islamic times.	The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25896		Abdullah Bin Umar reported the Messenger of Allah ﷺ as saying: I did not see more defective in respect of reason and religion than the wise of you women. A woman asked: What is the defect of reason and religion ? He replied: The defect of reason is the testimony of two women for one man; and the defect of faith is that one of you does not fast during Ramadan when one is menstruating ; and keep away from prayer for some days.	The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, Chapter on Proof Of Increase And Decrease Of Faith in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34779		Malik related to me from Nafi that Safiya bint Abi Ubayd informed him that a man who had had intercourse with a virgin slave- girl and made her pregnant was brought to Abu Bakr AlSiddiq. He confessed to fornication; and he was not muhsan. Abu Bakr gave the order and he was flogged with the hadd punishment. Then he was banished to Fadak; thirty miles from Madina. Malik spoke about a person who confessed to fornication and then retracted it and said; I didnt do it. I said that for such-and-such a reason; and he mentioned the reason. Malik said; That is accepted from him and the hadd is not imposed on him. That is because the hadd is what is for Allah; and it is only applied by one of two means; either by a clear proof which establishes guilt or by a confession which is persisted in so that the hadd is imposed. If someone persists in his confession; the hadd is imposed on him. Malik said; I have not seen the people of knowledge exiling slaves who have committed adultery.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, The Book of Knowledge in Muwata Malik