Refer

Refer Completed Form

The word Refer is a stemmed form of the following words:

Refer Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Refer

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Refer

Refer in Wikipedia

https://en.wikipedia.org/wiki/Refer

Refer References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Fussilat Ayah 47	Surat Fussilat	-0.27		58	Bear wit, Hour judgment, Partner attribut, Knowledg hour, Refer knowledg, Conceiv womb, Womb bring, Question partner, Datefruit sheath, Assur bear, Bring dai, Dai propound, Sheath femal, Propound question, Femal conceiv, Judgment datefruit, Attribut assur	إِلَيْهِ يُرَدُّ عِلْمُ السَّاعَةِ وَمَا تَخْرُجُ مِنْ ثَمَرَاتٍ مِنْ أَكْمَامِهَا وَمَا تَحْمِلُ مِنْ أُنْثَى وَلَا تَضَعُ إِلَّا بِعِلْمِهِ وَيَوْمَ يُنَادِيهِمْ أَيْنَ شُرَكَائِي قَالُوا آذَنَّاكَ مَا مِنَّا مِنْ شَهِيدٍ	To Him is referred the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question), "Where are the partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness!"
Surat AlNisa Ayah 83	Surat AlNisa	-0.089		92	Grace merci, Refer messenger, Messenger charg, Charg author, Fear divulg, Merci fallen, Proper investig, Fallen clutch, Clutch satan, Safeti fear, Touch public, Direct grace, Public safeti, Matter touch, Test direct, Author proper, Divulg refer, Investig test	وَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَى أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا	When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan.
Surat AlNisa Ayah 59	Surat AlNisa	0.61		92	Last dai, Obei messenger, Obei obei, Final determin, Refer messenger, Messenger charg, Charg author, Differ refer, Messenger last, Author differ, Suitabl final, Dai suitabl	يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ فَإِنْ تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا	O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.

In Hadith Text Books

Refer In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-4114		Narrated Ubai Bin Kaab Allah Messenger ﷺ said; Moses the Messenger of Allah; and then he narrated the whole story about him. AlKhadir said to Moses; Did not I tell you that you can have no patience with me. 18.72. Moses then violated the agreement for the first time because of forgetfulness; then Moses promised that if he asked AlKhadir about anything; the latter would have the right to desert him. Moses abided by that condition and on the third occasion he intentionally asked AlKhadir and caused that condition to be applied. The three occasions referred to above are referred to by the following Verses: Call me not to account for forgetting And be not hard upon me. 18.73 Then they met a boy and Khadir killed him. 18.74 Then they proceeded and found a wall which was on the verge of falling and Khadir set it up straight. 18.77	The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, Chapter on Verbal conditions with the people in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7733			The Chapter on Financial Transactions And Sales in HodHood Indexing, Chapter on What Has Been Related About Both The Buyer And The Seller Retain The Option As Long As They Have Not Separated in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12960		Ata said: I heard Ibn Abbas say: By Allah; fire does not make anything permissible or forbidden. He said: Then he explained what he meant by it does not make permissible as referring to what they said about AlTila thickened grape juice ; and he explained what he said about it does not make forbidden as referring to performing Ablution after eating something that has been touched by fire.	The Chapter on Forbidden In Utensils Earthenware in HodHood Indexing, Chapter on What Kind of Juices are Permissible to Drink and What Kinds are Not in Sunan AlNasai
SunanAlNasai-017-001-14676			The Chapter on Assignments As Guards in HodHood Indexing, Chapter on The Virtue Of AlRibat Guarding The Frontier in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25241		Narrated Abdullah Ibn Masud: The Prophet ﷺ said: If one who is afflicted with poverty refers it to me; his poverty will not be brought to an end; but if one refers it to Allah; He will soon give him sufficiency; either by a speedy death or by a sufficiency which comes later.	The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on On Abstinence From Begging in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26610		Mujahid said: Apponting a way in the verse iv.15 means prescribed punishment.Sufiyan said: Punish them refers to unmarried; and confine them to houses refers to the women who are married.	The Chapter on Friday And Supplications in HodHood Indexing, Chapter on Stoning in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28252		Aisha said that the prophet ﷺ used to stay with Zainab; daughter of Jahsh; and drink honey. I and Hafsah counseled each other that if the Prophet ﷺ enters upon any of us; she must say : I find the smell of gum maghafir from you. He then entered upon one of them; she said that to him. Thereupon he said : No; I drank honey at the house of Zainab daughter of jahsh; and I will not do it again. Then the following verse came down :O Prophet !why holdest thou to be forbidden that which Allah has made lawful to thee ? Thou seekest... If you two turn in repentance to Allah refers to Hafsah and Aisha ; and the verse: When the Prophet disclosed a matter in confidence to one of his consorts refers to the statements of the Prophet ﷺ disclosed a matter in confidence to one of his consorts refers to the statement of the Prophet ﷺ :No; I drank honey.	The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on Regarding drinking honey in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28835		Narrated Abu Huraira: The Messenger of Allah ﷺ as saying: Delay in payment of debt by a rich man is injunctive; but when one of you is referred to a wealthy man; he should accept the reference.	The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on Regarding One Who Delays Repayment Of A Debt in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34922		Yahya related to me from Malik from Zayd Ibn Aslam that the Messenger of Allah; may Allah bless him and grant him peace; said; If someone changes his deen - strike his neck! The meaning of the statement of the Prophet; may Allah bless him and grant him peace; in our opinion and Allah knows best; is that if someone changes his deen; strike his neck! refers to those who leave Islam for other than it - like the heretics and their like; about whom it is known. They are killed without being called to tawba because their tawba is not recognised. They were hiding their kufr and publishing their Islam; so I do not think that one calls such people to tawba; and one does not accept their word. As for the one who goes out of Islam to something else and divulges it; one calls him to tawba. If he does not turn in tawba; he is killed. If there are people in that situation; I think that one should call them to Islam and call them to tawba. If they turn in tawba; that is accepted from them. If they do not turn in tawba; they are killed. That does not refer as we see it; and Allah knows best; to those who come out of Judaism to Christianity or from Christianity to Judaism; nor to someone who changes his deen from the various forms of deen except for Islam. Whoever comes out of Islam to other than it and divulges that; that is the one who is referred to; and Allah knows best!	The Chapter on Killing And Forgiveness in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-34949		Yahya said that he heard Malik say; What is done in our community about a man who refers a creditor to another man for the debt he owes him is that if the one referred to goes bankrupt or dies; and does not leave enough to pay the debt; then the creditor has nothing against the one who referred him and the debt does not return to the first party. Malik said; This is the way of doing things about which there is no dispute in our community. Malik said; If a man has his debt to somebody taken on for him by another man and then the man who took it on dies or goes bankrupt; then whatever was taken on by him returns to the first debtor.	The Chapter on Debt And Creditors And Paying Zakat in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35014		Yahya related to me from Malik from Abdullah Ibn Abi Bakr from Amra bint Abdulrahman that Aisha; umm Almuminin informed her that the Messenger of Allah; may Allah bless him and grant him peace; was with her and she heard the voice of a man asking permission to enter the room of Hafsa. Aisha said that she had said; Messenger of Allah! There is a man asking permission to enter your house! The Messenger of Allah; may Allah bless him and grant him peace; said; I think it is so-and-so referring to a paternal uncle of Hafsa by suckling. Aisha said; Messenger of Allah! If so-and-so were alive referring to her paternal uncle by suckling could he enter where I am? The Messenger of Allah; may Allah bless him and grant him peace; said; Yes. Suckling makes haram as birth makes haram.	The Chapter on Peace And Modesty in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35117		Yahya related to me from Malik from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Delay in payment by a rich man is injustice; but when one of you is referred for payment to a wealthy man; let him be referred.	The Chapter on Wealth And Begging in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35910		Yahya related to me from Malik from Hisham Ibn Urwa that Abdullah Ibn AlZubair used to say; Know that the whole of Arafa is a standing-place except for the middle of Urana; and that the wholeof Muzdalifa is a standing-place except for the middle of Muhassir. Malik said; Allah; the Blessed and Exalted says; There is to be no rafath; no fusuq and no jidal during the hajj. Surat 2 ayat 197. He added; Rafath is sexual relations with women; and Allah knows best. Allah; the Blessed and Exalted says; Rafath with your women is permitted to you on the night of the fast. Surat 2 ayat 197. Fusuq are sacrifices made to idols; and Allah knows best. Allah; the Blessed and Exalted; says; Or a fisq offered up to other than Allah. Surat 2 ayat 197 Jidal arguing during the hajj refers to when the Quraysh used to stand near the mashar Alharam at Quzah in Muzdalifa; while the Arabs and others would stand at Arafa; and they would argue about who was the more correct. Allah; the Blessed and Exalted; says; And we appointed a method of sacrifice for every nation; which they followed; so let them not dispute with you about the matter; and call to your Lord. Surely you are on a straight guidance. Surat 22 ayat 67 This is what jidal refers to in our opinion; and Allah knows best. This I have heard from the people of knowledge.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Business Transactions in Muwata Malik