Refus

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Refus Completed Form

The word Refus is a stemmed form of the following words:


Refus Dictionary Definition

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Refus in Wikipedia

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Refus References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlBaqara Ayah 34Surat AlBaqara-0.8987Reject faith, Behold angel, Ibli refus, Adam bow, Bow ibli, Bow adam, Angel bow, Refus ha, Refus haughti, Haughti rejectوَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَAnd behold, We said to the angels: "Bow down to Adam" and they bowed down. Not so Iblis: he refused and was haughty: He was of those who reject Faith.
Surat Ta Ha Ayah 116Surat Ta Ha-0.7141Prostrat ibli, Ibli refus, Adam prostrat, Prostrat adam, Angels prostratوَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىWhen We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused.
Surat AlIsra Ayah 89Surat AlIsra-0.6346Refus receiv, Receiv ingratitud, Greater refus, Qur similitud, Explain qur, Similitud greaterوَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ فَأَبَى أَكْثَرُ النَّاسِ إِلَّا كُفُورًاAnd We have explained to man, in this Qur'an, every kind of similitude: yet the greater part of men refuse (to receive it) except with ingratitude!
Surat AlAnam Ayah 20Surat AlAnam-0.667Book son, Lost soul, Soul refus, Son lostالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَThose to whom We have given the Book know this as they know their own sons. Those who have lost their own souls refuse therefore to believe.
Surat AlAnam Ayah 125Surat AlAnam-0.667Leav stray, Leav straying, Willeth leav, Willeth guide, Doth heap, Breast islam, Close constricted, Plan willeth, Maketh breast, Breast close, Climb ski, Ski doth, Penalti refus, Heap penalti, Islam willeth, Constricted climb, Openeth breastفَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ كَذَلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَThose whom Allah (in His plan) willeth to guide, - He openeth their breast to Islam; those whom He willeth to leave straying, - He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth Allah (heap) the penalty on those who refuse to believe.
Surat Ta Ha Ayah 56Surat Ta Ha-0.5541Signs reject, Show pharaoh, Reject refus, Pharaoh signsوَلَقَدْ أَرَيْنَاهُ آيَاتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىAnd We showed Pharaoh all Our Signs, but he did reject and refuse.
Surat AlMaaun Ayah 7Surat AlMaaun-0.515Refus suppli, Suppli neighbourliوَيَمْنَعُونَ الْمَاعُونَBut refuse (to supply) (even) neighbourly needs.
Surat AlTaubah Ayah 120Surat AlTaubah-0.5113Deed righteousness, Deed righteous, Unbelievers receiv, Suffer thirst, Suffereth reward, Reward lost, Enemi suffereth, Rais ir, Neighbourhood refus, Prefer live, Enemi suffer, Medina bedouin, Fatigue hunger, Live suffer, Bedouin arab, R thi, Reckon credit, Path rais, Credit deed, Arab neighbourhood, Injuri enemi, Suffer reckon, Hunger trod, Ir unbelievers, Trod path, Messenger prefer, Fit medina, Thirst fatigue, Receiv injuriمَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُمْ مِنَ الْأَعْرَابِ أَنْ يَتَخَلَّفُوا عَنْ رَسُولِ اللَّهِ وَلَا يَرْغَبُوا بِأَنْفُسِهِمْ عَنْ نَفْسِهِ ذَلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَيْلًا إِلَّا كُتِبَ لَهُمْ بِهِ عَمَلٌ صَالِحٌ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَIt was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness, - whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
Surat AlNahl Ayah 22Surat AlNahl-0.4768Heart refus, Hereafter heart, Refus arrogإِلَهُكُمْ إِلَهٌ وَاحِدٌ فَالَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ قُلُوبُهُمْ مُنْكِرَةٌ وَهُمْ مُسْتَكْبِرُونَYour Allah is one Allah: as to those who believe not in the Hereafter, their hearts refuse to know, and they are arrogant.
Surat AlAhzab Ayah 72Surat AlAhzab-0.4190Heaven earth, Earth mountain, Undertak afraid, Thereof undertook, Refus undertak, Earth mount, Trust heaven, Offer trust, Mountain refus, Afraid thereofإِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ إِنَّهُ كَانَ ظَلُومًا جَهُولًاWe did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;-
Surat Ghafir Ayah 10Surat Ghafir-0.3957Call faith, Unbeliev address, Avers avers, Avers call, Faith refus, Greater avers, Address greaterإِنَّ الَّذِينَ كَفَرُوا يُنَادَوْنَ لَمَقْتُ اللَّهِ أَكْبَرُ مِنْ مَقْتِكُمْ أَنْفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَThe Unbelievers will be addressed: "Greater was the aversion of Allah to you than (is) your aversion to yourselves, seeing that ye were called to the Faith and ye used to refuse."
Surat Alaaraf Ayah 11Surat Alaaraf-0.3537Prostrat ibli, Ibli refus, Angel prostrat, Refus prostrat, Adam prostrat, Prostrat adam, Gave shape, Shape bade, Creat gave, Bade angelوَلَقَدْ خَلَقْنَاكُمْ ثُمَّ صَوَّرْنَاكُمْ ثُمَّ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ لَمْ يَكُنْ مِنَ السَّاجِدِينَIt is We Who created you and gave you shape; then We bade the angels prostrate to Adam, and they prostrate; not so Iblis; He refused to be of those who prostrate.
Surat AlHijr Ayah 31Surat AlHijr-0.3350Ibli refus, Refus prostratإِلَّا إِبْلِيسَ أَبَى أَنْ يَكُونَ مَعَ السَّاجِدِينَNot so Iblis: he refused to be among those who prostrated themselves.
Surat AlQalam Ayah 43Surat AlQalam-0.322Ignomini cover, Bow adoration, Aforetim bow, Cover summon, Summon aforetim, Adoration refusخَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا يُدْعَوْنَ إِلَى السُّجُودِ وَهُمْ سَالِمُونَTheir eyes will be cast down, - ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused).
Surat AlAnam Ayah 110Surat AlAnam-0.2667Wander distract, Trespasses wander, Leav trespasses, Eyes refus, Heart eyes, Refus instanc, Us hear, Confus heart, Instanc leav, Heart ey, Art eyوَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَارَهُمْ كَمَا لَمْ يُؤْمِنُوا بِهِ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَWe (too) shall turn to (confusion) their hearts and their eyes, even as they refused to believe in this in the first instance: We shall leave them in their trespasses, to wander in distraction.
Surat AlBaqara Ayah 246Surat AlBaqara-0.2687Full knowledg, Children israel, Turn vision, Fight fight, Knowledg wrong, Fight turn, Command fight, Israel mose, Band ha, Fight command, Prophet appoint, Ha full, Famili command, Home famili, Appoint king, Mose prophet, Fight refus, Chief children, Vision chief, Mai fight, King mai, Turn home, Refus fight, Turn bandأَلَمْ تَرَ إِلَى الْمَلَإِ مِنْ بَنِي إِسْرَائِيلَ مِنْ بَعْدِ مُوسَى إِذْ قَالُوا لِنَبِيٍّ لَهُمُ ابْعَثْ لَنَا مَلِكًا نُقَاتِلْ فِي سَبِيلِ اللَّهِ قَالَ هَلْ عَسَيْتُمْ إِنْ كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلَّا تُقَاتِلُوا قَالُوا وَمَا لَنَا أَلَّا نُقَاتِلَ فِي سَبِيلِ اللَّهِ وَقَدْ أُخْرِجْنَا مِنْ دِيَارِنَا وَأَبْنَائِنَا فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا إِلَّا قَلِيلًا مِنْهُمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَHast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
Surat Alaaraf Ayah 93Surat Alaaraf-0.2437Messag lord, Convei messag, Lord gave, Gave counsel, Lament refus, Counsel lament, Ag lordفَتَوَلَّى عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَاتِ رَبِّي وَنَصَحْتُ لَكُمْ فَكَيْفَ آسَى عَلَى قَوْمٍ كَافِرِينَSo Shu'aib left them, saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!"
Surat AlKahf Ayah 77Surat AlKahf-0.2366Mose ha, Refus hospit, Fall straight, Proceed inhabit, Inhabit town, Hospit wall, Wall fall, Mose hadst, Couldst exact, Town ask, Ask food, Wished couldst, Food refus, Exact recompens, Straight mose, Hadst wishedفَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ قَالَ لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْرًاThen they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: "If thou hadst wished, surely thou couldst have exacted some recompense for it!"
Surat AlIsra Ayah 99Surat AlIsra-0.2146Heaven earth, Creat heaven, Term appoint, Earth power, Term appointed, Refus receiv, Power creat, Receiv ingratitud, Anew decre, Doubt unjust, Creat anew, Appointed doubt, Unjust refus, Decre termأَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ قَادِرٌ عَلَى أَنْ يَخْلُقَ مِثْلَهُمْ وَجَعَلَ لَهُمْ أَجَلًا لَا رَيْبَ فِيهِ فَأَبَى الظَّالِمُونَ إِلَّا كُفُورًاSee they not that Allah, Who created the heavens and the earth, has power to create the like of them (anew)? Only He has decreed a term appointed, of which there is no doubt. But the unjust refuse (to receive it) except with ingratitude.
Surat AlQasas Ayah 12Surat AlQasas-0.1145Shall nourish, Sister shall, Refus suck, Suck sister, Bring sincer, Nourish bring, Ordain refus, Sincer attachوَحَرَّمْنَا عَلَيْهِ الْمَرَاضِعَ مِنْ قَبْلُ فَقَالَتْ هَلْ أَدُلُّكُمْ عَلَى أَهْلِ بَيْتٍ يَكْفُلُونَهُ لَكُمْ وَهُمْ لَهُ نَاصِحُونَAnd we ordained that he refused suck at first, until (His sister came up and) said: "Shall I point out to you the people of a house that will nourish and bring him up for you and be sincerely attached to him?"...
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In Hadith Text Books

Refus In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1304Narrated Jabir Bin Abdullah: A bedouin gave the Pledge of allegiance to Allah Messenger ﷺ for Islam and the bedouin got a fever where upon he said to the Prophet ﷺ Cancel my Pledge. But the Prophet ﷺ refused. He came to him again saying; Cancel my Pledge. But the Prophet ﷺ refused. Then the bedouin left Medina. Allah Apostle said: Medina is like a pair of bellows furnace : It expels its impurities and brightens and clears its good.The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on The giving of the Baia by the bedouins in Sahih AlBukhari
SahihAlBukhari-017-001-1306Narrated Jabir Bin Abdullah: A bedouin gave the Pledge of allegiance to Allah Messenger ﷺ for Islam. Then the bedouin got fever at Medina; came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Cancel my Pledge; But Allah Apostle refused. Then he came to him again and said; O Allah Messenger ﷺ ! Cancel my Pledge. But the Prophet ﷺ refused Then he came to him again and said; O Allah Messenger ﷺ ! Cancel my Pledge. But the Prophet ﷺ refused. The bedouin finally went out of Medina whereupon Allah Messenger ﷺ said; Medina is like a pair of bellows furnace : It expels its impurities and brightens and clears its good.The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on Whoever gave the Baia and then cancelled it in Sahih AlBukhari
SahihAlBukhari-017-001-1414Narrated Abu Huraira: Allah Messenger ﷺ said; All my followers will enter Paradise except those who refuse. They said; O Allah Messenger ﷺ ! Who will refuse? He said; Whoever obeys me will enter Paradise; and whoever disobeys me is the one who refuses to enter it.The Chapter on Obligations Towards Expiatory in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-1441Narrated AlAmash: I asked Abu Wail; Did you witness the battle of Siffin between Ali and Muawiya? He said; Yes; and added; Then I heard Sahl Bin Hunaif saying; O people! Blame your personal opinions in your religion. No doubt; I remember myself on the day of Abi Jandal; if I had the power to refuse the order of Allah Messenger ﷺ ; I would have refused it. We have never put our swords on our shoulders to get involved in a situation that might have been horrible for us; but those swords brought us to victory and peace; except this present situation. Abu Wail said; I witnessed the battle of Siffin; and how nasty Siffin was!The Chapter on Special Days Completing The Religion in HodHood Indexing, Chapter on Judging made on the basis of opinion or Qiyas in Sahih AlBukhari
SahihAlBukhari-017-001-1454Narrated Jabir Bin Abdullah AlSalami: A bedouin gave the Pledge of allegiance for embracing Islam to Allah Messenger ﷺ ; and then he got an attack of fever in Medina and came to Allah Messenger ﷺ : and said; O Allah Messenger ﷺ ! Cancel my pledge. Allah Messenger ﷺ refused to do so. The bedouin came to him again and said; Cancel my pledge; but he refused again; and then again; the bedouin came to him and said; Cancel my pledge; and Allah Messenger ﷺ refused. The bedouin finally went away; and Allah Messenger ﷺ said; Medina is like a pair of bellows furnace ; it expels its impurities while it brightens and clears its good.The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari
SahihAlBukhari-017-001-1609Narrated Abu Huraira: Allah Messenger ﷺ forbade AlWisal fasting continuously for more than one day without taking any meals. A man from the Muslims said; But you do AlWisal; O Allah Messenger ﷺ ! Allah Messenger ﷺ I said; Who among you is similar to me? I sleep and my Lord makes me eat and drink. When the people refused to give up AlWisal; the Prophet ﷺ fasted along with them for one day; and did not break his fast but continued his fast for another day; and when they saw the crescent; the Prophet ﷺ said; If the crescent had not appeared; I would have made you continue your fast for a third day ; as if he wanted to punish them for they had refused to give up AlWisal.The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on What punishment may be inflicted on the person so that they may not commit the same sin again or so that they may learn good manners in Sahih AlBukhari
SahihAlBukhari-017-001-185Narrated Aisha: Abu Bakr came riding his horse from his dwelling place in AlSunh. He got down from it; entered the Masjid and did not speak with anybody till he came to me and went direct to the Prophet; who was covered with a marked blanket. Abu Bakr uncovered his face. He knelt down and kissed him and then started weeping and said; My father and my mother be sacrificed for you; O Allah Prophet! Allah will not combine two deaths on you. You have died the death which was written for you. Narrated Abu Salama from Ibn Abbas : Abu Bakr came out and Umar ; was addressing the people; and Abu Bakr told him to sit down but Umar refused. Abu Bakr again told him to sit down but Umar again refused. Then Abu Bakr recited the Tashah-hud i.e. none has the right to be worshipped but Allah and Muhammad is Allah Messenger ﷺ and the people attended to Abu Bakr and left Umar. Abu Bakr said; Amma badu; whoever amongst you worshipped Muhammad; then Muhammad is dead; but whoever worshipped Allah; Allah is alive and will never die. Allah said: Muhammad is no more than an Apostle and indeed many Apostles have passed away before him.. up to the grateful. 3.144 The narrator added; By Allah; it was as if the people never knew that Allah had revealed this verse before till Abu Bakr recited it and then whoever heard it; started reciting it.The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on Visiting the deceased person after he has been put in his shroud in Sahih AlBukhari
SahihAlBukhari-017-001-2422Narrated Abu Said: A group of the companions of Allah Messenger ﷺ proceeded on a journey till they dismounted near one of the Arab tribes and requested them to entertain them as their guests; but they the tribe people refused to entertain them. Then the chief of that tribe was bitten by a snake or stung by a scorpion and he was given all sorts of treatment; but all in vain. Some of them said; Will you go to the group those travelers who have dismounted near you and see if one of them has something useful? They came to them and said; O the group! Our leader has been bitten by a snake or stung by a scorpion and we have treated him with everything but nothing benefited him Has anyone of you anything useful? One of them replied; Yes; by Allah; I know how to treat with a Ruqya. But. by Allah; we wanted you to receive us as your guests but you refused. I will not treat your patient with a Ruqya till you fix for us something as wages. Consequently they agreed to give those travellers a flock of sheep. The man went with them the people of the tribe and started spitting on the bite and reciting Surat AlFatiha till the patient was healed and started walking as if he had not been sick. When the tribe people paid them their wages they had agreed upon; some of them the Prophet companions said; Distribute the sheep. But the one who treated with the Ruqya said; Do not do that till we go to Allah Apostle and mention to him what has happened; and see what he will order us. So they came to Allah Messenger ﷺ and mentioned the story to him and he said; How do you know that Surat AlFatiha is a Ruqya? You have done the right thing. Divide what you have got and assign for me a share with you.The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on AlNafth while treating with a Ruqya in Sahih AlBukhari
SahihAlBukhari-017-001-2785Narrated Abu Qatada: that once he was with Allah Messenger ﷺ on the way to Mecca. When he had covered some of the way to Mecca; he and some companions of his; who were in the state of lhram. remained behind the Prophet while Abu Qatada himself was not in the state of Ihram. Abu Qatada; seeing an onager rode his horse and asked his companions to hand him a whip; but they refused. He then asked them to hand him his spear; but they refused. Then he took it himself and attacked the onager and killed it. Some of the Companions of Allah Messenger ﷺ ate of it; but some others refused to eat. When they met Allah Apostle they asked him about that. He said; It was meal given to you by Allah.The Chapter on Horses And Ihram in HodHood Indexing, Chapter on What have been said about hunting in Sahih AlBukhari
SahihAlBukhari-017-001-2982Narrated Thumama Bin Abdullah;: Anas never used to refuse a gift of scent and used to say that the Prophet ﷺ never used to refuse a gift of scent.The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on Whoever did not refuse the scent in Sahih AlBukhari
SahihAlBukhari-017-001-3095Narrated Jabir Bin Abdullah: There was a Jew in Medina who used to lend me money up to the season of plucking dates. Jabir had a piece of land which was on the way to Ruma. That year the land was not promising; so the payment of the debt was delayed one year. The Jew came to me at the time of plucking; but gathered nothing from my land. I asked him to give me one year respite; but he refused. This news reached the Prophet ﷺ whereupon he said to his companions; Let us go and ask the Jew for respite for Jabir. All of them came to me in my garden; and the Prophet ﷺ started speaking to the Jew; but he Jew said; O Abu Qasim! I will not grant him respite. When the Prophet ﷺ saw the Jew attitude; he stood up and walked all around the garden and came again and talked to the Jew; but the Jew refused his request. I got up and brought some ripe fresh dates and put it in front of the Prophet. He ate and then said to me; Where is your hut; O Jabir? I informed him; and he said; Spread out a bed for me in it. I spread out a bed; and he entered and slept. When he woke up; I brought some dates to him again and he ate of it and then got up and talked to the Jew again; but the Jew again refused his request. Then the Prophet ﷺ got up for the second time amidst the palm trees loaded with fresh dates; and said; O Jabir! Pluck dates to repay your debt. The Jew remained with me while I was plucking the dates; till I paid him all his right; yet there remained extra quantity of dates. So I went out and proceeded till I reached the Prophet and informed him of the good news; whereupon he said; I testify that I am Allah Messenger ﷺ.The Chapter on Food And Trees in HodHood Indexing, Chapter on The eating of a spadix of the palm tree in Sahih AlBukhari
SahihAlBukhari-017-001-3178Narrated Saeed Bin Jubair: I asked Ibn Umar; What is the verdict if a man accuses his wife of illegal sexual intercourse? Ibn Umar said; The Prophet ﷺ separated by divorce the couple of Bani AlAjlan; and said; to them ; Allah knows that one of you two is a liar; so will one of you repent? But both of them refused. He again said; Allah knows that one of you two is a liar; so will one of you repent? But both of them refused. So he separated them by divorce. Ayoub ; a sub-narrator said: Amr Bin Dinar said to me; There is something else in this Hadith which you have not mentioned. It goes thus: The man said; What about my money i.e. the Mahr that I have given to my wife ? It was said; You have no right to restore any money; for if you have spoken the truth as regards the accusation ; you have also consummated your marriage with her; and if you have told a lie; you are less rightful to have your money back.The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on The Mahr in the case Lian in Sahih AlBukhari
SahihAlBukhari-017-001-3212Narrated Saeed Bin Jubair: I said to Ibn Umar; If a man accuses his wife of illegal sexual intercourse what is the judgment ? He said; Allah Prophet separated the couple of Bani Ajlan when the husband accused his wife for an illegal sexual intercourse. The Prophet ﷺ said; Allah knows that one of you two IS a liar; so will one of you repent? But they refused. He then again said; Allah knows that one of you two is a liar; so will one of you repent? But they refused; whereupon he separated them by divorce. Ayoub a subnarrator said: Amr Bin Dinar said to me; In the narration there is something which I do not see you mentioning; i.e. the husband said; What about my money Mahr ? The Prophet ﷺ said; You are not entitled to take back money; for if you told the truth you have already entered upon her and consummated your marriage with her and if you are a liar then you are less entitled to take it back.The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on The Mahr of the lady whose husband entered upon her to consummate his marriage in Sahih AlBukhari
SahihAlBukhari-017-001-3345Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on If I were to take Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-3517Narrated Urwa Bin AlZubair: Aisha; the wife of the Prophet ﷺ told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter hand; and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. Send for so-and-so and have sexual intercourse with him. Her husband would then keep awy from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident; he husband would sleep with her if he wished. Her husband did so i.e. let his wife sleep with some other man so that he might have a child of noble breed. Such marriage was called as AlIstibda. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman; and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery; she would sent for all of them and none of them would refuse to come; and when they all gathered before her; she would say to them; You all know waht you have done; and now I have given birth to a child. So; it is your child so-and-so! naming whoever she liked; and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign; and he who would wished; could have sexual intercourse with them. If anyone of them got pregnant and delivered a child; then all those men would be gathered for her and they would call the Qaif persons skilled in recognizing the likeness of a child to his father to them and would let the child follow the man whom they recognized as his father and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad ﷺ was sent with the Truth; he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on Whoever said A marriage is not valid except through the Wali in Sahih AlBukhari
SahihAlBukhari-017-001-3930Narrated Abdulrahman Bin Abi Bakr: The companions of Suffa were poor people. The Prophet ﷺ once said; Whoever has food enough for two persons; should take a third one from among them ; and whoever has food enough for four persons; should take a fifth or a sixth or said something similar. Abu Bakr brought three persons while the Prophet ﷺ took ten. And Abu Bakr with his three family member who were I; my father and my mother the sub-narrator is in doubt whether Abdulrahman said; My wife and my servant who was common for both my house and Abu Bakr house. Abu Bakr took his supper with the Prophet ﷺ and stayed there till he offered the Isha prayers. He returned and stayed till Allah Messenger ﷺ took his supper. After a part of the night had passed; he returned to his house. His wife said to him; What has detained you from your guests? He said; Have you served supper to them? She said; They refused to take supper until you come. They i.e. some members of the household presented the meal to them but they refused to eat I went to hide myself and he said; O Ghunthar! He invoked Allah to cause my ears to be cut and he rebuked me. He then said to them : Please eat! and added; I will never eat the meal. By Allah; whenever we took a handful of the meal; the meal grew from underneath more than that handful till everybody ate to his satisfaction; yet the remaining food was more than the original meal. Abu Bakr saw that the food was as much or more than the original amount. He called his wife; O sister of Bani Firas! She said; O pleasure of my eyes. The food has been tripled in quantity. Abu Bakr then started eating thereof and said; It i.e. my oath not to eat was because of Sa all. He took a handful from it; and carried the rest to the Prophet. So that food was with the Prophet ﷺ. There was a treaty between us and some people; and when the period of that treaty had elapsed; he divided US into twelve groups; each being headed by a man. Allah knows how many men were under the command of each leader. Anyhow; the Prophet ﷺ surely sent a leader with each group. Then all of them ate of that meal.The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4042Narrated Urwa Bin AlZubair: Hakim Bin Hizam said; I asked Allah Messenger ﷺ for something; and he gave me. I asked him again; and he gave me; and said to me. O Hakim! This wealth is like green sweet i.e. fruit ; and if one takes it without greed; then one is blessed in it; and if one takes it with greediness; then one is not blessed in it; and will be like the one who eats without satisfaction. And an upper i.e. giving hand is better than a lower i.e. taking hand; I said; O Allah Messenger ﷺ ! By Him Who has sent you with the Truth. I will not ask anyone for anything after you till I leave this world. So; when Abu Bakr during his Caliphate; called Hakim to give him some money ; Hakim refused to accept anything from him. Once Umar called him during his Caliphate in order to give him something; but Hakim refused to accept it; whereupon Umar said; O Muslims! I give him i.e. Hakim his right which Allah has assigned to him from this Fai booty ; but he refuses to take it. So Hakim never took anything from anybody after the Prophet ﷺ till he died.The Chapter on Gifts And Wealth in HodHood Indexing, Chapter on What the Prophet used to give to those Muslims whose faith was not so firm in Sahih AlBukhari
SahihAlBukhari-017-001-4067Narrated Urwa Bin AlZubair: Hakim Bin Hizam said; I asked Allah Messenger ﷺ for something; and he gave me; and I asked him again and he gave me and said; O Hakim! This wealth is green and sweet i.e. as tempting as fruits ; and whoever takes it without greed then he is blessed in it; and whoever takes it with greediness; he is not blessed in it and he is like one who eats and never gets satisfied. The upper i.e. giving hand is better than the lower i.e. taking hand. Hakim added; I said; O Allah Messenger ﷺ ! By Him Who has sent you with the Truth I will never demand anything from anybody after you till I die. Afterwards Abu Bakr used to call Hakim to give him something but he refused to accept anything from him. Then Umar called him to give him something but he refused. Then Umar said; O Muslims! I offered to him i.e. Hakim his share which Allah has ordained for him from this booty and he refuses to take it. Thus Hakim did not ask anybody for anything after the Prophet; till he died-may Allah bestow His mercy upon him.The Chapter on Gifts And Wealth in HodHood Indexing, Chapter on The explanantion of the Statement of Allah Taala After payment of legacies that they may have bequeathed or debts in Sahih AlBukhari
SahihAlBukhari-017-001-4115Narrated Urwa: Aisha said; Buraira came to me and said; My people masters have written the contract for my emancipation for nine Awaq of gold to be paid in yearly installments; one Uqiya per year; so help me. Aisha said to her ; If your masters agree; I will pay them the whole sum provided the Wala will be for me. Buraira went to her masters and told them about it; but they refused the offer and she returned from them while Allah Messenger ﷺ s was sitting. She said; I presented the offer to them; but they refused unless the Wala would be for them. When the Prophet ﷺ heard that and Aisha told him about It; he said to her; Buy Buraira and let them stipulate that her Wala will be for them; as the Wala is for the manumitted. Aisha did so. After that Allah Messenger ﷺ got up amidst the people; Glorified and Praised Allah and said; What is wrong with some people who stipulate things which are not in Allah Laws? Any condition which is not in Allah Laws is invalid even if there were a hundred such conditions. Allah Rules are the most valid and Allah Conditions are the most solid. The Wala is for the manumitted.The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on Conditions for Wala in Sahih AlBukhari
SahihAlBukhari-017-001-4584Narrated Abu Qatada: That he was in the company of Allah Messenger ﷺ and when they had covered a portion of the road to Mecca; he and some of the companions lagged behind. The latter were in a state of Ihram; while he was not. He saw an onager and rode his horse and requested his companions to give him his lash but they refused. Then he asked them to give him his spear but they refused; so he took it himself; attacked the onager; and killed it. Some of the companions of the Prophet ﷺ ate of it while some others refused to eat. When they caught up with Allah Messenger ﷺ they asked him about that; and he said; That was a meal Allah fed you with. It is also said that Allah Messenger ﷺ asked; Have you got something of its meat?The Chapter on Horses And Ihram in HodHood Indexing, Chapter on What is said regarding spears in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17525Abu Mousa reported: My friends sent me to Allah Messenger ﷺ asking him to provide them with mounts as they were going along with him in jaish AlUsrah the army of destitutes or of meagre means or army setting out during the hard times and that is the occasion of the expedition of Tabuk I said: Apostle of Allah; my friends have sent me to you so that you may provide them with mounts. He the Holy Prophet said: By Allah; I cannot provide you with anything to ride. And it so happened that he was at that time much perturbed. I little knew of it; so I came back with a heavy heart on account of the refusal of Allah Messenger ﷺ ; and the fear that Allah Messenger ﷺ might have some feelings against me. I returned to my friends and informed them about what Allah Messenger ﷺ had said. I had hardly stayed for a little that I heard Bilal calling: Abdullah Bin Qais. I responded to his call. He said: Hasten to Allah Messenger ﷺ ; he is calling you; When I came to the Prophet ﷺ he said: Take this pair; this pair; and this pair i. e. six camels which he had bought from Sad ; and take them to y; our friends and say: Verily Allah or he said: Verily Allah Messenger ﷺ has provided you with these animals. So ride upon them. Abu Mousa said: I went along with them to my friends and said: Verily Allah messenger ﷺ has provided you with these animals for riding; but by Allah; I shall not leave you until some of you go along with me to him who had heard the talk of Allah Messenger ﷺ then I asked him for you; and his refusal for the first time; and then his granting them to me subsequently; so you should not think that I narrated to you something which he did not say. They said to me: By Allah; in our opinion you are certainly truthful; and we would do as you like. So Abu Mousa went along withsome of the menfrom them until they came to those who had heard the words of Allah Messenger may; ﷺ and his refusal to provide them with animals ; and subsequently his granting the animals to them; and they narrated to them exactly as Abu Masa had narrated to them.The Chapter on Military Expedition And Almadinah in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17960mousab Bin Saad reported on the authority of his father. I was ailing. I sent message to Allah Apostle ﷺ saying: Permit me to give away my property as I like. He refused. I again said: Permit me to give away half. He again refused. I again said : Then one-third. He the Holy Prophet observed silence after I had asked permission to give away one-third. He the narrater said: It was then that endowment of one-third became permissible.The Chapter on Peace And Modesty in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17985It has been reported from Sulaiman Bin Buraida through his father that when the Messenger of Allah ﷺ appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war; do not embezzle the spoils; do not break your pledge; and do not mutilate the dead bodies; do not kill the children. When you meet your enemies who are polytheists; invite them to three courses of action. If they respond to any one of these; you also accept it and withhold yourself from doing them any harm. Invite them to accept Islam; if they respond to you; accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of the Muhajireen and inform them that; if they do so; they shall have all the privileges and obligations of the Muhajireen. If they refuse to migrate; tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims; but they will not get any share from the spoils of war or Fai except when they actually fight with the Muslims against the disbelievers. If they refuse to accept Islam; demand from them the Jizya. If they agree to pay; accept it from them and hold off your hands. If they refuse to pay the tax; seek Allah help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet; do not accord to them the guarantee of Allah and His Prophet; but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated. When you besiege a fort and the besieged want you to let them out in accordance with Allah Command; do not let them come out in accordance with His Command; but do so at your own command; for you do not know whether or not you will be able to carry out Allah behest with regard to them.The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-18043It is narrated on the authority of Urwa Bin AlZubair who narrated from Aisha that she informed him that Fatima; daughter of the Messenger of Allah ﷺ ; sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah ﷺ from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income annually received from Khaibar. Abu Bakr said: The Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity. The household of the Messenger of Allah ﷺ will live on the income from these properties; but; by Allah; I will not change the charity of the Messenger of Allah ﷺ from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah may peace be upun him himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah ﷺ. When she died; her husband. Ali Bin Abu Talib; buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima; All received special regard from the people. After she had died; he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone disapproving the presence of Umar. Umar said to Abu Bakr: BY Allah; you will not visit them alone. Abu Bakr said: What will they do to me? By Allah; I will visit them. And he did pay them a visit alone. All recited Tashahhud as it is done in the beginning of a religious sermon ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour i. e. the Catiphate which Allah nas conferred upon you; but you have done it assumed the position of Caliph alone without consulting us ; and we thought we had a right to be consulted on account of our kinship with the Messenger of Allah ﷺ. He continued to talk to Abu Bakr in this vein until the latter eyes welled up with tears. Then Abd Bakr spoke and said: By Allah; in Whose Hand is my life; the kinship of the Messenger of Allah ﷺ is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties; I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah ﷺ used to do. So Ali said to Abu Bakr: This aftetnoon is fixed for swearing allegiance to you. So when Abu Bakr had finished his Zuhr prayer; he ascended the pulpit and recited Tashahhud; and described the status of Ali; his delay in swearing allegiance and the excuse which lie had offered to him for this delay. After this he asked for God forgiveness. Then Ali Bin Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him; adding: But we were of the opinion that we should have a share in the government; but the matter had been decided without taking us into confidence; and this displeased us. Hence the delay in offering allegiance. The Muslims were pleased with this explanation and they said: You have done the right thing. The Muslims were again favourably inclined to Ali since he adopted the proper course of action.The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-18134It has been reported on the authority of Barra who said: The Messenger of Allah ﷺ was carrying the earth with us on the Day of Ahzab and the whiteness of his belly had been covered with earth. While engaged in this toil he was reciting: By God; if Thou hadst not guided us We would have neither been guided aright nor practised charity; Nor offered prayers. Descend on us peace and tranquillity. Behold I these people the Meccans refused to follow us. According to another version; he recited: The chieftains of the tribes refused to follow us When they contemplated mischief; we rejected it. And with this verse he would raise his voice.Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-20903Abu Nawfal reported: I saw the dead body of Abdullah Bin AlZubair hanging on the road of Medina leading to Mecca. The Quraish passed by it and other people too; that Abdullah Bin Umar happened to pass by it. He stood up there and said: May there be peace upon you; Abu Khubaib the Kunya of Hadrat Abdullah Bin AlZubair ; may there be peace upon you Abu Khubaib; may there be peace upon you; Abu Khubaib! By Allah; I used to forbid you from this; by Allah; I used to forbid you from this; by Allah I used to forbid you from this. By Allah; so far as I know; you had been very much devoted to fasting and prayer and you had been paying very much care to cementing the ties of blood. By Allah; the group to which you belong are labelled as a wicked person is indeed a fine group. Then Abdullah Bin Umar went away. The stand Abdullah Bin Umar took in regard to the inhuman treatment meted out to Abdullah Bin AlZubair and his words in that connection were conveyed to AlHajjaj Bin Yousif and as a consequence of that he the body of Abdullah Bin AlZubair was brought down from the stump the scaffold by which it was hanging and thrown into the graves of the Jews. He AlHajjaj sent his messenger to Asma bint Abu Bakr; Abdullah mother. But she refused to come. He again sent the messenger to her with the message that she must come; otherwise he would bring her forcibly catching hold of her hair. But she again refused and said: By Allah; I will not come to you until you send one to me who would drag me by pulling my hair. Thereupon he said: Bring me my shoes. He put on his shoes and walked on quickly swollen with vanity and pride until he came to her and said: How do you find what I have done with the enemy of Allah? She said: I find that you wronged him in this world; whereas he has spoiled your next life. It has been conveyed to me that you used to call him Abdullah Bin AlZubair as the son of one having two belts. By Allah; I am indeed a woman of two belts. One is that with the help of which I used to suspend high the food of Allah Messenger ﷺ and that of Abu Bakr making it out of the reach of animals and; so far as the second belt is concerned; that is the belt which no woman can dispense with. Verily Allah Messenger ﷺ told us that in Thaqif; there would be born a great liar and great murderer. The liar we have seen; and as far as the murderer is concerned; I do not find anyone else besides you. Thereupon he AlHajjaj stood up and did not give any reply to her.The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on 58 in Sahih Muslim
SahihMuslim-017-001-21146Abdulrahman Bin Abd Bakr reported: There came to our house some guests. It was a common practice with my father to go and talk to Allah Messenger ﷺ during the night. While going he said: Abdulrahman entertain the guests. When it was evening we served the food to them; but they refused saying: So long as the owner of the house does not come and join us; we would not take the meal. I said to them: He Abd Bakr is a stern person; and if you would not do that if you do not take the food. I fear; I may be harmed by him; but they refused. As he my father came; the first thing he asked was: Have you served the guests? They the peopleof the household said: We have not served them sofar. He said: Did I not command Abdulrahman to do this ? He Abdulrahman said: I slunk away and kept myself away by that time. He again said: O stupid fellow; I ask you on oath that In case you hear my voice you come to me. I came and said: By Allah; there is no fault of mine. These are your guests; you may ask them. I provided them with food but they refused to eat until you came. He said to them: Why is it that you did not accept our food? By Allah; I shall not even take food tonight as you have not taken. They said: By Allah; we would not take until you join us. Thereupon he Abu Bakr said: I have never seen a more unfortunate night than this. Woe be to thee! that you do not accept from us food prepared for you. He again said: What I did first that is the taking of vow for not eating the food was prompted by the Satan. Bring the food. The food was brought; and he ate by reciting the name of Allah and they also ate; and when it was morning he came to Allah Apostle ﷺ and said: Allah Messenger; their oath that of the guests came to be true; but mine was not true; and after that he informed him of the whole incident. He said: Your oath came to be the most true and you are the best of them. He the narrator said. I do not know whether he made an atonement for it.The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-21405Aisha Allah be pleased with her reported: Aflah Bin Quais sought permission from me to enter the house ; but I refused to grant him the permission; and he sent me the message saying : I am your uncle in the sense that the wife of my brother has suckled you; but still I refused to grant him permission. There came the Messenger of Allah ﷺ and I made a mention of it to him; and he said: He can enter your house ; for he is your uncle.The Chapter on Premises in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-22763AlSab Bin Jaththama AlLaithi reported that he presented a wild ass to Allah Messenger ﷺ when he was at AlAbwa; or Waddan; and he refused to accept it. He the narrator said: When the Messenger of Allah ﷺ looked into my face which had the mark of dejection as my present had been rejected by him he in order to console me said: We have refused it only because we are in a state of Ihram.The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-22770Abu Qatada Allah be pleased with him reported that while he was with the Messenger of Allah ﷺ on one of the highways of Mecca; he lagged behind him the Holy Prophet along with companions who were in the state of Ihram; whereas he was himself not Muhrim. He saw a wild ass. As he was mounting his horse he asked his companions to pick up for him his whip which had dropped but they refused to do so. He asked them to hand him over the spear; but they refused. He then himself took hold of it and chased the wild ass and killed it. Some of the Companions of the Messenger of Allah way ﷺ ate its meat ; but some of them refused to do so. They overtook the Messenger of Allah ﷺ and asked him about it; and he said: It is a food which Allah provided you so eat it.The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-23267Jabir Bin Abdullah Allah be pleased with them reported that a desert Arab swore allegiance to Allah Messenger ﷺ. He suffered from a severe fever in Medina and so he came to Allah Messenger ﷺ saying: Muhammad; cancel my oath of allegiance. But Allah Messenger ﷺ refused it. He again came and said: Cancel my oath of allegiance. But he the Holy Prophet refused it. He again came to him and said: Cancel my oath of allegiance; but he refused. The desert Arab; however; went away cancelling the allegiance himself. Thereupon Allah Messenger ﷺ said: Medina is like a furnace which drives away its impurity and purifies what is good.The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on 88 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-7842Narrated Abu AlBakhtari: An Army from the armies of the Muslims; whose commander was Salman AlFarisi; besieged one of the Persian castles. They said: O Abu Abdullah! Should we charge them? He said: Leave me to call them to Islam as I heard the Messenger of Allah ﷺ call them. So Salman went to them and said: I am only a man from among you; a Persian; and you see that the Arabs obey me. If you become Muslims then you will have the likes of what we have; and from you will be required that which is required from us. If you refuse; and keep your religion; then we will leave you to it; and you will give us the Jizyah from your hands while you are submissive. He said to them in Persian: And you are other than praiseworthy and if you refuse then we will equally resist you. They said: We will not give you the Jizyah; we will fight you instead. So they said: O Abu Abdullah! Should we charge them? He said: No. He said: So for three days he called them to the same things ; and then he said: Charge them. He said: So we charged them; and we conquered the castle.The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, Chapter on What Has Been Related About Calling To Islam Before Fighting in Sunan AlTermithi
SunanAlTermithi-017-001-7892The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on What Has Been Related About What Is Lawful From The Wealth Of Ahl AlDhimmah in Sunan AlTermithi
SunanAlTermithi-017-001-7921The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on What Has Been Related About The Exhortation Of The Prophet Regarding Fighting in Sunan AlTermithi
SunanAlTermithi-017-001-7922The Chapter on Prayers And Mercy And The Companions in HodHood Indexing, Chapter on What Has Been Related About The Exhortation Of The Prophet Regarding Fighting in Sunan AlTermithi
SunanAlTermithi-017-001-7985Abu Huraira narrated that: The Messenger of Allah said: An orphan is to be consulted about herself; then if she is silent that is her permission; and if she refuses; then do not authorize it the marriage for her meaning: when she attains the age of puberty and refuses it.The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on What Has Been Related About Coercing A Female Orphan To Marry in Sunan AlTermithi
SunanAlTermithi-017-001-8369Abu Qatadah narrated that: He was with the Prophet and when he got to one of the roads of Makkah some of the companions were Muhrim and he Abu Qatadah was not a Muhrim. So he saw a wild donkey; so he mounted his horse; asked his companions to give him his whip but they refused; so he asked them to give him his spear and they refused. So he himself took it and struck the donkey killing it. Some of the Companions of the Prophet ate it and some of them refused. When they caught up to the Prophet they asked him about that and he said: It is only food which Allah fed you.The Chapter on Dress And Muhrim in HodHood Indexing, Chapter on What Has Been Related About The Muhrim Eating Hunted Animals in Sunan AlTermithi
SunanAlTermithi-017-001-8371Ibn Abbas narrated that: AlSab Bin Jath-thamah informed him that the Messenger of Allah had passed him at AlAbwa or Bawaddan. He As-Sab gave him a wild donkey but he refused it. When the Messenger of Allah noticed on his face that he was upset; he said: We would not refuse you; but we are in IhramThe Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on What Has Been Related About The Meat Of Game Is Disliked For You in Sunan AlTermithi
SunanAlTermithi-017-001-8681Narrated Thumamah Bin Abdullah: Anas would not refuse perfume; and Anas said: Indeed the Prophet ﷺ would not refuse perfume.The Book of Chapters on Manners in Sunan AlTermithi
SunanAlTermithi-017-001-9066Narrated Jabir: that a Bedouin gave the pledge to the Messenger of Allah ﷺ for Islam; then he was afflicted by the sickness in AlMadinah. So the Bedouin went to the Messenger of Allah ﷺ and said: Take back my pledge. But the Messenger of Allah ﷺ refused. Then the Bedouin left and came back and said: Take back my pledge; and he refused. Then the Messenger of Allah ﷺ said: AlMadinah is but like bellows; it expels its filth and purifies its good.The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9705Urwah Bin AlZubair and Ibn Mousayab narrated that Hakim Bin Hizam said: I once asked the Messenger of Allah s.a.w for something and he gave it to me. Then I asked him again and he gave it to me. Then I asked him again and he gave it to me. Then I asked him again ; so he gave it to me. Then he said: O Hakim! Indeed this wealth is green and sweet; so whoever takes it without asking for it; he will be blessed in it. And whoever takes it; insisting upon it; he will not be blessed in it. He is like the one who eats but does not get satisfied and contended. And the upper hand giving is better than the lower hand receiving. So Hakim said: I said: O Messenger of Allah! By the One who sent you with the Truth! I shall not ask anyone for anything after you until I depart the world.So Abu Bakr used to call Hakim to give him something; but he refused to accept it. Then Umar called him to give to him; but he refused to accept it. So Umar said: O you Muslims! I would like you to bear witness that I presented Hakim with his due of these spoils of war but he refused to accept it. So Hakim never asked anyone of the people for anything after the Messenger of Allah; until he died.The Chapter on Gifts And Wealth in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12044It was narrated from Alqamah Bin Wail that his father said: I was sitting with the Messenger of Allah when a man came with a string around his neck and said: O Messenger of Allah; this man and my brother were digging a hole; and he raised his pickax and struck his companion in the head; Killing him. The Prophet said: Forgive him; but he refused and said: O Prophet of Allah; this man and my brother were digging a whole; and he raised his pickax and struck his companion in the head; killing him. The Prophet said: Forgive him; but he refused; then he stood up and said: O Messenger of Allah; this man and my brother were digging a hole; and he raised his pickax and struck his companion in the head; killing him. The Prophet said: Forgive him; but he refused. He the prophet said: Go; but if you kill him; you will be like him. So he took him out; and they called out to him: Didnt you hear what the Messenger of Allah said? So he came back and he said: If I kill him will I be like him? He said: Yes. Forgive him. Then he went out; dragging his string; until he disappeared from our view.The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on Mentioning The Differences Reported In The Narration Of Alqamah Bin Wail in Sunan AlNasai
SunanAlNasai-017-001-12048It was narrated from Ans Bin Malik that a man brought the killer of his kinsman to the Messenger of Allah and the Prophet said: Forgive him. But he refused. He said: Take the Diyah; but he refused. He said: Go and kill him then; for you are just like him. So he went away; but some people caught up with the man and told him that the Messenger of Allah had said: Messenger of Allah had said: Kill him for you are just like him. So he let him go; and the man passed by me dragging his string.The Chapter on Killing And Killing Intent in HodHood Indexing, Chapter on Mentioning The Differences Reported In The Narration Of Alqamah Bin Wail in Sunan AlNasai
SunanAlNasai-017-001-12075It was narrated that Anas said: AlRubai broke the front tooth of a girls; and they asked them her people to forgive her; but they refused. They offered them blood money; but they refused. Then they went to the Prophet and he decreed relation. Anas Bin AlNadr said: O Messenger of Allah; will you break the front tooth of AlRubai? No; by the One Who sent you with the truth; it will not be broken! He said: O Anas; what Allah has decreed is retaliation. But the people agreed to forgive her. He the Prophet said: There are among the slaves of Allah who; if they swear by Allah; Allah fulfills their oath.The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, Chapter on AlQisas For A Front Tooth in Sunan AlNasai
SunanAlNasai-017-001-13804It was narrated from Yazid Bin Hurmuz that: when Najdah AlHaruriyah rebelled during the Fitnah of Ibn Zubayr; he sent word to Ibn Abbas asking him about the share of the relatives of the Messenger of Allah -to whom did he think it should be given? He replied: It is for us; because of our blood ties to the Messenger of Allah allocated it to them; but Umar offered us something we thought was less than what was our due; and we refused to accept it. What he offered to them who wanted to get married; and to help the debtors pay off their debts; and he gave to their indigent. But he refused to give them more than that.The Chapter on Injury In Crimes And Felonies in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai
SunanAlNasai-017-001-13856It was narrated from Jabir Bin Abdullah that: a Bedouin pledged Islam to the Messenger of Allah; then the Bedouin was stricken with the fever in AlMadinah. So he came to the Messenger of Allah and said: O Messenger of Allah; cancel my pledge; but he refused. Then he came to him again and said: Cancel my pledge; but he refused. Then he came to him again and said: Cancel my pledge; but he refused. Then the Bedouin left AlMadinah and the Messenger of Allah sadi: AlMadinah his like the bellows; it expels its dross and brightness its good.The Chapter on Oaths And Pledges And Islam in HodHood Indexing, Chapter on Canceling The Pledge in Sunan AlNasai
SunanAlNasai-017-001-14190It was narrated from mousab Bin Saad that his father said: On the day of the Conquest of Makkah; the Messenger of Allah SAWSYMOBOL granted amnesty to the people; except four men and two women. He said: Kill them; even if you find them clinging to the covers of Kabah. They were Ikrimah Bin Abi Jahl; Abdullah Bin Khatal; Miqyas Bin Subabah and Abdullah Bin Saad Bin Abi AlSarh. Abdullah Bin Khatl was caught while he was clinging to the covers of Kabah. Saeed Bin Huraith and Ammar Bin Yasir both rushed toward him; but Saeed; who was the younger of the two; got there before Ammar; and he killed him. Miqyas Bin Subabah was caught by the people in the marketplace; and they killed him. Ikrimah traveled by sea; and he was caught in a storm. The crew of the ship said: Turn sincerely toward Allah; for your false gods cannot help you at all in this situation. Ikrimah said: By Allah; if nothing came to save me at sea except sincerity toward Allah then nothing else will save me on land. O Allah; I promise You that if You save me from this predicament I will go to Muhammad SAWSYMOBOL and put my hand in his; and I am sure that I will find him generous and forgiving. So he came; and accepted Islam. Abdullah bin Sad Bin Abi Sarh hid in the house of Uthman Bin Affan; and when the Messenger of Allah SAWSYMOBOL called the people to give their Oath of Allegiance; he brought him; and made him stand before the Prophet SAWSYMOBOL. He Uthman said: O Messenger of Allah! Accept the allegiance of Abdullah. He raised his head and looked at him three times; refusing his allegiance each time; then he accepted his allegiance after three times. Then he turned to his Companions and said: Was there not any sensible man among you who would get up when he saw me refusing to give him my hand and kill him? They said: We did not know; O Messenger of Allah; what was in your heart. Why did you not gesture to us with your eyes? He said: It is not befitting for a Prophet that his eyes be deceitful.The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on The Ruling on Apostates in Sunan AlNasai
SunanAlNasai-017-001-14990It was narrated that Zaid Bin Arqam said: I was with the Messenger of Allah; and Ali; may Allah be pleased with him; was in Yemen at that time. A man came to him and said: I saw Ali when three men were brought to him who all claimed to be the father of a child. Ali said to one of them: Will you give the child up to him? And he refused. He said to the next one : Will you give the child up to him? And he refused. He said to the next one : Will you give the child up to him? And he refused. Ali said: You are disputing partners. I will cast lots among you; and whoever wins the draw; the child is for him; and he has to pay two-thirds of the Diyah. The Messenger of Allah laughed so much that his back teeth became visible.The Chapter on Lost And Found And Clothing in HodHood Indexing, Chapter on Drawing Lots For A Child If Several Men Dispute Over Him in Sunan AlNasai
SunanAlNasai-017-001-15559It was narrated that Abu Huraira said: The Messenger of Allah ﷺ said: May Allah SWT have mercy on a man who gets up at night and prays; then he wakes his wife and she prays; and if she refuses he sprinkles water in her face. And may Allah SWT have mercy on a woman who gets up at night and prays; then she wakes her husband and prays; and if he refuses she sprinkles water in his face.The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on Encouragement to pray Qiyam AlLail in Sunan AlNasai
SunanAlNasai-017-001-15964It was narrated from Abu Qatadah that: he was with Messenger of Allah. When they were partway to Makkah; he lagged behind with some companions of his whowere in Ihram; but he was not in Ihram. He saw an onager; so he mounted his horse; then he asked his companions to hand him his whip; but they refused. He asked them to hand him his spear; but they refused. He took it; then chased the onager and killed it. Some of the Companions of the Messenger of Allah ate from it but others refused. The caught up with the Messenger of Allah and asked him about that; and he said: That is food that Allah; the Might and Sublime; gave to you.The Chapter on Horses And Ihram in HodHood Indexing, Chapter on What Game The Muhrim Is Permitted To Eat in Sunan AlNasai
SunanAlNasai-017-001-16263It was narrated that Aisha said: When news of the death of Zaid Bin Harithah; Jafar Bin Abi Talib and Abdullah Bin Rawahah was announced; the Messenger of Allah sat down and it could be seen that he was grieving. I was looking through a crack in the door; and a man came and said: Jafar womenfolk are weeping. The Messenger of Allah said: Go and prevent them. He went away; then he came back; and said: I told them not to do that; but they refused to stop; He said: Go and prevent them; He went away then he came back; and said: I told them not to do that; but they refused to stop. He said: Throw dust in their mouths. Aisha said: I said: May Allah rub his nose in the dust; the one who is over there! You did not leave the Messenger of Allah alone but you were not going to do what he told you to do.The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on Prohibition of weeping for the dead in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24652Narrated Abu Huraira: The Prophet ﷺ said: May Allah have mercy on a man who gets up at night and prays; and awakens his wife; if she refuses; he should sprinkle water on her face. May Allah have mercy on a woman who gets up at night and prays; and awakens her husband; if he refuses; she would sprinkle water on his face.The Chapter on Leading Prayers in HodHood Indexing, Chapter on The Voluntary Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24779Narrated Abu Huraira: The Prophet ﷺ said: May Allah show mercy to a man who gets up during the night and prays; who wakens his wife and she prays; if she refuses; he sprinkles water on her face. May Allah show mercy to a woman who gets up during the night and prays; who wakens her husband and he prays; if he refuses she sprinkles water on his face.The Chapter on Asr Maghrib And Zuhur Obligatory Prayers in HodHood Indexing, Chapter on Encouragement To Pray The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25108Narrated Zayd Ibn Arqam: I was sitting with the Prophet ﷺ. A man came from the Yemen; and said: Three men from the people of the Yemen came to Ali; quarrelling about a child; asking him to give a decision. They had had sexual intercourse with a woman during a single state of purity. He said to two of them: Give this child to this man the third person with pleasure. But they refused and cried loudly. Again he said to two of them: Give the child to the man the third person willingly. But they refused and cried loudly. He then said: You are quarrelsome partners. I shall cast lots among you; he who receives the lot; will acquire the child; and he shall pay two-thirds of the blood-money to both his companions. He then cast lots among them; and gave the child to the one who received the lot. The Messenger of Allah ﷺ laughed so much that his canine or molar teeth appeared.The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Those Who Said That Lots Should Be Drawn If They Differ About The Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25152Abu Huraira said When the Messenger of Allah ﷺ died and Abu Bakr was made his successor after him and certain Arab clans apostatized. Umar Bin AlKhattab said to Abu Bakr How can you fight with the people until they say There is no God but Allah so whoever says There is no God but Allah; he has protected his property and his person from me except for what is due from him; and his reckoning is left to allah. Abu Bak replied I swear by Allah that I will certainly fight with those who make a distinction between prayer and zakat; for zakat is what is due from property. I swear by Allah that if they were to refuse me a rope of camel or a female kid; according to another version which they used to pay the Messenger of Allah; I will fight with them over the refusal of it. Umar Bin AlKhattab said I swear by Allah; I clearly saw Allah had made Abu Bakr feel justified in tighting and I recognized that it was right.Abu Dawud said This tradition has been transmitted by Rabah Bin Zaid from Mamar and AlZaubaidi from AlZuhri has If they were to refuse me a female kid. The version transmitted by Anbasah from Yunus on the authority of AlZuhri has a female kid.The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Zakat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25175Suwayd Ibn Ghaflah said: I went myself or someone who accompanied the collector of the Prophet ﷺ told me: It was recorded in the document written by the Messenger of Allah ﷺ not to accept a milking goat or camel or a suckling baby as zakat on animals ; and those which are in separate flocks are not to be brought together; and those which are in one flock are not to be separated. The collector used to visit the water-hole when the sheep went there and say: Pay the sadaqah zakat on your property. The narrator said: A man wanted to give him his high-humped camel kawma. The narrator Hilal asked: What is kawma; Abu Salih? He said: A camel a high hump. The narrator continued: He the collector refused to accept it. He said: I wish you could take the best of my camels. He refused to accept it. He then brought another camel lower in quality than the previous one. He refused to accept it too. He then brought another camel lower in quality than the previous one. He accepted it; saying: I shall take it; but I am afraid the Messenger of Allah ﷺ might be angry with me; saying to me: You have purposely taken from a man a camel of your choice.Abu Dawud said: This tradition has also been narrated by Hushaim from Hilal Bin Khabbab to the same effect. But he said: Those which are in one flock are not to be separated.The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25265Buhaysah reported on the authority of his father: My father sought permission from the Prophet ﷺ. When permission was granted and he came near him he lifted his shirt; and began to kiss him and embrace him out of love for him. He asked: Messenger of Allah; what is the thing which it is unlawful to refuse? He replied: Water. He again asked: Prophet of Allah; what is the thing which it is unlawful to refuse? He replied: Salt. He again asked: Prophet of Allah; what is the thing which it is unlawful to refuse? He said: To do good is better for you.The Chapter on Thirst in HodHood Indexing, Chapter on Things Which Should Not Be Refused When Asked For in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25517Abu Qatadah said that he accompanied the Apostle of Allaah ﷺ and he stayed behind on the way to Makkah with some of his companions who were wearing ihram; although he was not. When he saw a wild ass he mounted his horse and asked them to hand him his whip; but they refused. He then asked them to hand him his lance. When they refused; he took it; chased the while ass and killed it. Some of the Companions of the Apostle of Allaah ﷺ ate it and some refused to eat. When they met the Apostle of Allaah ﷺ they asked him about it. He said that was the food that Allaah provided you for eating.The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on The Meat Of Game For The Muhrim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27082Bahz Bin Hakim on his father authority said that his grandfather said: I said: Messenger of Allah! to whom should I show kindness? He replied: Your mother; next your mother; next your mother; and then comes your father; and then your relatives in order of relationship. The Messenger of Allah ﷺ said: If a man asks his slave whom he freed for giving him property which is surplus with him and he refuses to give it to him; the surplus property which he refused to give will be called on the Day of resurrection as a large bald snake.Abu Dawud said: Aqra means a snake whose hair of the head were removed on account of poison.The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on Regarding honoring one parents in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28535Narrated Abdulrahman Bin Abi Bakr: Some guests visited us; and Abu Bakr was conversing with the Messenger of Allah ﷺ at night. He Abu Bakr said: I will not return to you until you are free from their entertainment and serving them food. So he brought them food; but they said: We shall not eat it until Abu Bakr comes back. Abu Bakr then came and asked: What did your guest do? Are you free from their entertainment ? They said: No. I said: I brought them food; but they refused and said: We swear by Allah; we shall not take it until he comes. They said: He spoke the truth. He brought it to us; but we refused to take it until you come. He asked: What did prevent you ? He said: I swear by Allah; I shall not take food tonight. They said: And we also swear by Allah that we shall not take food until you take it. He said: I never saw an evil like the one tonight. He said: Bring your food near you. He Abdulrahman said: Their food was then brought near them. He said: In the name of Allah; and he took the food; and they also took it. I then informed him that the dawn had broken. So he went to th Prophet ﷺ and informed him of what he and they had done. He said: You are the most obedient and most trustful of them.The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on One Who Swears Not To Eat Food in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28632Narrated Zubayb Ibn Thalabah AlAnbari: The Messenger of Allah ﷺ sent an army to Banu AlAnbar. They captured them at Rukbah in the suburbs of AlTaif and drove them to the Holy Prophet ﷺ. I rode hurriedly to the Holy Prophet ﷺ and said: Peace be on you; Messenger of Allah; and the mercy of Allah and His blessings. Your contingent came to us and arrested us; but we had already embraced Islam and cut the sides of the ears of our cattle. When Banu AlAnbar arrived; the Holy Prophet ﷺ said to me: Have you any evidence that you had embraced Islam before you were captured today? I said: Yes. He said: Who is your witness? I said: Samurah; a man from Banu AlAnbar; and another man whom he named. The man testified but Samurah refused to testify. The Holy Prophet ﷺ said: He Samurah has refused to testify for you; so take an oath with your other witness. I said: Yes. He then dictated an oath to me and I swore to the effect that we had embraced Islam on a certain day; and that we had cut the sides of the ears of the cattle. The Holy Prophet ﷺ said: Go and divide half of their property; but do not touch their children. Had Allah not disliked the wastage of action; we should not have taxed you even a rope. Zubayb said: My mother called me and said: This man has taken my mattress. I then went to the Holy Prophet ﷺ and informed him. He said to me: Detain him. So I caught him with a garment around his neck; and stood there with him. Then the Holy Prophet ﷺ looked at us standing there. He asked: What do you intend doing with your captive? I said: I shall let him go free if he returns to this man the mattress of his mother which he has taken from her. He said: Prophet of Allah ﷺ ; I no longer have it. He said: The Holy Prophet ﷺ took the sword of the man and gave it to me; and said to him: Go and give him some sa of cereal. So he gave me some sa of barley.The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on Judgement on the basis of oath and one witness in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28656Abu Jafar Muhammad Bin Ali reported from Samurah Ibn Jundub that he had a row of palm-trees in the garden of a man of the Ansar. The man had his family with him. Samurah used to visit his palm-trees; and the man was annoyed by that and felt it keenly. So he asked him Samurah to sell them to him; but he refused. He then asked him to take something else in exchange; but he refused. So he came to the Holy Prophet ﷺ and mentioned it to him. The Holy Prophet ﷺ asked him to sell it to him; but he refused. He asked him to take something else in exchange; but he refused. He then said: Give it to him and you can have such and such; mentioning something with which he tried to please him; but he refused. He then said: You are a nuisance. The Messenger of Allah ﷺ then said to the Ansari: Go and uproot his palm-trees.The Chapter on Agriculture Palm Trees in HodHood Indexing, Chapter on Regarding judicial matters in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28663Narrated Abu Said AlKhudri : Some of the Companions of Prophet ﷺ went on a journey. They encamped with a clan of the Arabs and sought hospitality from them; but they refused to provide them with any hospitality. The chief of the clan was stung by a scorpion or bitten by a snake. They gave him all sorts of treatment; but nothing gave him relied. One of them said: Would that you had gone to those people who encamped with you ; some of them might have something which could give you relief to your companion. So they went and one of them said: Our chief has been stung by a scorpion or bitten by a snake. We administered all sorts of medicine but nothing gave him relief. Has any of you anything; i.e. charm; which gives healing to our companion. One of those people said: I shall apply charm; we sought hospitality from you; but you refused to entertain us. I am not going to apply charm until you give me some wages. So they offered them a number of sheep. He then came to and recited Faithat AlKitab and spat until he was cured as if he were set free from a bond. Thereafter they made payment of the wages as agreed by them. They said: Apportion the wages. The man who applied the charm said: Do not do until we come to the Messenger of Allah ﷺ and consult him. So they came to the Messenger of Allah ﷺ next morning and mentioned it to him. The Messenger of Allah ﷺ said: From where did you learn that it was a charm ? You have done right. Give me a share along with you.The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on Regarding The Earnings Of Physicians in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29243Narrated Umar Ibn Abd AlAziz: AlMughirah Ibn Shubah said: Umar Ibn Abd AlAziz gathered the family of Marwan when he was made caliph; and he said: Fadak belonged to the Messenger of Allah ﷺ ; and he made contributions from it; showing repeated kindness to the poor of the Banu Hashim from it; and supplying from it the cost of marriage for those who were unmarried. Fatimah asked him to give it to her; but he refused. That is how matters stood during the lifetime of the Messenger of Allah ﷺ till he passed on i.e. died. When Abu Bakr was made ruler he administered it as the Prophet ﷺ had done in his lifetime till he passed on. Then when Umar Ibn AlKhattab was made ruler he administered it as they had done till he passed on. Then it was given to Marwan as a fief; and it afterwards came to Umar Ibn Abd AlAziz. Umar Ibn Abd AlAziz said: I consider I have no right to something which the Messenger of Allah ﷺ refused to Fatimah; and I call you to witness that I have restored it to its former condition; meaning in the time of the Messenger of Allah ﷺ.Abu Dawud said: When Umar Bin Abd AlAziz was made caliph its revenue was forty thousand dinars; and when he died its revenue was four hundred dinars. Had he remained alive; it would have been less than it.The Chapter on Life And Death And Caliph in HodHood Indexing, Chapter on Regarding Allocating A Special Portion For The Messenger Of Allah From Wealth in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29338Narrated Sakhr Ibn AlAyla AlAhmasi: The Messenger of Allah ﷺ raided Thaqif. When Sakhr heard this; he proceeded on his horse along with some horsemen to support the Prophet ﷺ. He found the Prophet of Allah ﷺ had returned and he did not conquer Taif. On that day Sakhr made a covenant with Allah and had His protection that he would not depart from that fortress until they the inhabitants surrendered to the command of the Messenger of Allah ﷺ. He did not leave them until they had surrendered to the command of the Messenger of Allah ﷺ. Sakhr then wrote to him: To proceed: Thaqif have surrendered to your command; Messenger of Allah; and I am on my way to them. They have horses with them. The Messenger of Allah ﷺ then ordered prayers to be offered in congregation. He then prayed for Ahmas ten times: O Allah; send blessings the horses and the men of Ahmas. The people came and Mughirah Ibn Shubah said to him: Prophet of Allah; Sakhr took my paternal aunt while she embraced Islam like other Muslims. He called him and said: Sakhr; when people embrace Islam; they have security of their blood and property. Give back to Mughirah his paternal aunt. So he returned his aunt to him and asked the Prophet of Allah ﷺ : What about Banu Sulaym who have run away for fear of Islam and left that water? He said: Prophet of Allah; allow me and my people to settle there. He said: Yes. So he allowed him to settle there. Banu Sulaym then embraced Islam; and they came to Sakhr. They asked him to return their water to them. But he refused. So they came to the Prophet ﷺ and said: Prophet of Allah; we embraced Islam and came to Sakhr so that he might return our water to us. But he has refused. He the Prophet then came to him and said: When people embrace Islam; they secure their properties and blood. Return to the people their water. He said: Yes; Prophet of Allah. I saw that the face of the Messenger of Allah ﷺ was reddening at that moment; being ashamed of taking back from him the slave-girl and the water.The Chapter on Pre-Islam And Child Embracing Islam in HodHood Indexing, Chapter on Allocation Of Land in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29659Sulaiman Bin Buraidah reported on the authority of his father. When the Apostle of Allaah ﷺ appointed a Commander over an Army or a detachment; he instructed him to fear Allaah himself and consider the welfare of the Muslims who were with him. He then said When you meet the polytheists who are your enemy; summon them tone of three things and accept whichever of them they are willing to agree to; and refrain from them. Summon them to Islam and if they agree; accept it from them and refrain from them. Then summon them to leave their territory and transfer to the abode of the Emigrants and tell them that if they do so; they will have the same rights and responsibilities as the Emigrants; but if they refuse and choose their own abode; tell them that they will be like the desert Arabs who are Muslims subject to Allaahs jurisdiction which applies to the believers; but will have no spoil or booty unless they strive with the Muslims. If they refuse demand jizyah poll tax from them; if they agree accept it from them and refrain from them. But if they refuse; seek Alaahs help and fight with them. When you invade the fortress and they its people offer to capitulate and have the matter referred to Allaahs jurisdiction; do not grant this; for you do not know whether or not you will hit on Allaahs jurisdiction regarding them. But let them capitulate and have the matter refereed to your jurisdiction and make a decision about them later on as you wish.Sufyan bin Uyainah said thah Alqamah said I mentioned this tradition to Muqatil Bin Habban; He said Muslim narrated it to me. Abu Dawud said He is Ibn Haidam narrated from AlNuman in Muqqarin from the Prophet ﷺ like the tradition of Sulaiman Bin Buraidah.The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on Regarding Calling Idolators To Islam in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34390Yahya related to me from Malik from Abdullah Ibn Abi Bakr from his father that the Messenger of Allah; may Allah bless him and grant him peace; gave a man from the Banu Abd AlAshal charge over some sadaqa. When he came to ask him for some camels from the sadaqa; the Messenger of Allah; may Allah bless him and grant him peace; was so angry that the anger showed in his face. One way in which anger could be recognised in his face was that his eyes became red. Then he said; This man has asked me for what is not good for me or him. If I refuse it; I hate to refuse. If I give it to him; I will give him what is not good for me or him. The man said; Messenger of Allah! I will never ask you for any of it!The Chapter on Peace And Ablution in HodHood Indexing, The Book of The Two Ids in Muwata Malik
MuwataMalik-017-001-34677Yahya related to me from Malik from Muhammad Ibn AlMunkadir from Jabir Ibn Abdullah that a Bedouin took an oath of allegiance in Islam with the Messenger of Allah; may Allah bless him and grant him peace. A fever befell the Bedouin at Madina. He came to the Messenger of Allah; and said; Messenger of Allah; release me from my pledge. The Messenger of Allah; may Allah bless him and grant him peace; refused. Then he came to him again and said; Release me from my pledge. The Messenger of Allah may Allah bless him and grant him peace; refused. Then he came again and said; Release me from my pledge. He refused. Then he came again and said; Release me from my pledge. He refused. The Bedouin left and the Messenger of Allah; may Allah bless him and grant him peace; said; Madina is like the blacksmith furnace. It removes the impurities and purifies the good.The Chapter on Oaths And Pledges And Islam in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34844Yahya related to me from Malik from Ibn Shihab from Irak Ibn Malik and Sulayman Ibn Yasar that a man of the Banu Sad Ibn Layth was running a horse and it trod on the finger of a man from the Juhayna tribe. It bled profusely; and he died. Umar Ibn AlKhattab said to those against whom the claim was made. Do you swear by Allah with fifty oaths that he did not die of it? They refused and stopped themselves from doing it. He said to the others; Will you take an oath? They refused; so Umar Ibn AlKhattab gave a judgement that the Banu Sad had to pay half the full blood-money. Malik said; One does not act on this.The Chapter on Oaths And Pledges And Islam in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34890Yahya said that he heard Malik say; This ayat is abrogated. It is the word of Allah; the Blessed; the Exalted; If he leaves goods; the testament is for parents and kinsmen. What came down about the division of the fixed shares of inheritance in the Book of Allah; the Mighty; the Exalted; abrogated it. Yahya said that he heard Malik say; The established sunna with us; in which there is no dispute; is that it is not permitted for a testator to make a bequest in addition to the fixed share in favour of an heir; unless the other heirs permit him. If some of them permit him and others refuse; he is allowed to diminish the share of those who have given their permission. Those who refuse take their full share from the inheritance. Yahya said that he heard Malik speak about an invalid who made a bequest and asked his heirs to give him permission to make a bequest when he was so ill that he only had command of a third of his property; and they gave him permission to leave some of his heirs more than his third. Malik said; They cannot revoke that. Had they been permitted to do so; every heir would have done that; and then; when the testator died; they would take that for themselves and prevent him from bequeathing his third and what was permitted to him with respect to his property. Malik said; If he asks permission of his heirs to grant a bequest to an heir while he is well and they give him permission; that is not binding on them. The heirs can rescind that if they wish. That is because when a man is well; he is entitled to all his property and can do what he wishes with it. If he wishes; he can spend all of it. He can spend it and give sadaqa with it or give it to whomever he likes. His asking permission of his heirs is permitted for the heirs; when they give him permission when authority over all his property is closed off from him and nothing outside of the third is permitted to him; and when they are more entitled to the two-thirds of his property than he is himself. That is when their permission becomes relevant. If he asks one of the heirs to give his inheritance to him when he is dying; and the heir agrees and then the dying man does not dispose of it at all; it is returned to the one who gave it unless the deceased said to him; So-and-so - one of his heirs - is weak; and I would like you to give him your inheritance. So he gives it to him. That is permitted when the deceased specified it for him. Malik said; When a man gives the dying man free use of his share of the inheritance; and the dying man distributes some of it and some remains; it is returned to the giver; after the man has died. Yahya said that he heard Malik speak about someone who made a bequest and mentioned that he had given one of his heirs something which he had not taken possession of; so the heirs refused to permit that. Malik said; That gift returns to the heirs as inheritance according to the Book of Allah because the deceased did not mean that to be taken out of the third and the heirs do not have a portion in the third which the dying man is allowed to bequeath.The Chapter on Inheritance And Heirs in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34941Malik related to me from Amr Ibn Yahya AlMazini from his father that AlDahhak Ibn Khalifa watered his irrigation ditch from a large source of water. He wanted to have it pass through the land of Muhammad Ibn Maslama; and Muhammad refused. AlDahhak said to him; Why do you prevent me? It will benefit you. You can drink from it first and last and it will not harm you. Muhammed refused so AlDahhak spoke about it to Umar Ibn AlKhattab; and Umar Ibn AlKhattab summoned Muhammad Ibn Maslama and ordered him to clear the way. Muhammad said; No. Umar said; Why do you prevent your brother from what will benefit him and is also useful for you? You will take water from it first and last and it will not harm you. Muhammad said; No; by Allah! Umar said; By Allah; he will pass it through; even if it is over your belly! Umar ordered him to allow its passage and AlDahhak did so.The Chapter on Assignments And Benefits in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34954Yahya said that he heard Malik say; What is done in our community about some one who gives a gift not intending a reward is that he calls witnesses to it. It is affirmed for the one to whom it has been given unless the giver dies before the one to whom it was given receives the gift. He said; If the giver wants to keep the gift after he has had it witnessed; he cannot. If the recipient claims it from him; he takes it. Malik said; If some one gives a gift and then withdraws it and the recipient brings a witness to testify for him that he was given the gift; be it goods; gold; silver or animals; the recipient is made to take an oath. If he refuses; the giver is made to take an oath. If he also refuses to take an oath; he gives to the recipient what he claims from him if he has at least one witness. If he does not have a witness; he has nothing. Malik said; If someone gives a gift not expecting anything in return and then the recipient dies; the heirs are in his place. If the giver dies before the recipient has received his gift; the recipient has nothing. That is because he was given a gift which he did not take possession of. If the giver wants to keep it; and he has called witnesses to the gift; he cannot do that. If the recipient claims his right he takes it.The Chapter on Returning Of Gifts in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34978Malik related to me that he heard Rabia Ibn Abi Abdulrahman and others mention that AlFurafisa Ibn Umar AlHanafi had a mukatab who offered to pay him all of his kitaba that he owed. AlFurafisa refused to accept it and the mukatab went to Marwan Ibn AlHakam who was the amir of Madina and brought up the matter. Marwan summoned AlFurafisa and told him to accept. He refused. Marwan then ordered that the payment be taken from the mukatab and placed in the treasury. He said to the mukatab Go; you are free. When AlFurafisa saw that; he took the money. Malik said; What is done among us when a mukatab pays all the instalments he owes before their term; is that it is permitted to him. The master cannot refuse him that. That is because payment removes every condition from the mukatab as well as service and travel. The setting free of a man is not complete while he has any remaining slavery; and neither would his inviolability as a free man be complete and his testimony permitted and inheritance obliged and such things in that situation. His master must not make any stipulation of service on him after he has been set free. Malik said that it was permitted for a mukatab who became extremely ill and wanted to pay his master all his instalments because his heirs who were free would then inherit from him and he had no children with him in his kitaba; to do so; because by that he completed his inviolability as a free man; his testimony was permitted; and his admission of what he owed of debts to people was permitted. His bequest was permitted as well. His master could not refuse him that by saying; He is escaping from me with his property.The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-35010Yahya said that Malik spoke about an investor who gave qirad money to a man; and then the man sought a loan from the investor or the investor borrowed money from the agent; or the investor left goods with the agent to sell for him; or the investor gave the agent dinars to buy goods with. Malik said; There is no harm if the investor leaves his goods with him knowing that if the agent did not have his money and he had asked a similar thing of him; he would have still done it because of the brotherhood between them or because it would have been no bother to him and that had the agent refused that; he would not have removed his capital from him. Or if the agent had borrowed from the investor or carried his goods for him and he knew that if the investor had not had his capital with him; he would have still done the same for him; and had he refused that to him; he would not have returned his capital to him. If that is true between both of them and it is in the way of a favour between them and it is not a condition in the terms of the qirad; it is permitted and there is no harm in it. If a condition comes into it; or it is feared that the agent is only doing it for the investor in order to safeguard the capital in his possession; or the investor is only doing it because the agent has taken his capital and will not return it to him; that is not permitted in qirad and it is part of what the people of knowledge forbid.The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of The Decree in Muwata Malik
MuwataMalik-017-001-35587Yahya related to me from Malik from Ibn Shihab from Sulayman Ibn Yasar that the people of Syria said to Abu Ubayda Ibn AlJarrah; Take zakat from our horses and slaves; and he refused. Then he wrote to Umar Ibn AlKhattab and he also refused. Again they talked to him and again he wrote to Umar; and Umar wrote back to him saying; If they want; take it from them and then give it back to them and give their slaves provision. Malik said; What he means; may Allah have mercy upon him; by the words and give it back to them is; to their poor.The Chapter on Slave As A Property in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35809Yahya related to me from Malik; from Abun-Nadr; the mawla of Umar Ibn Ubaydullah AlTaymi; from Nafi; the mawla of Abu Qatada AlAnsari; that Abu Qatada was once with the Messenger of Allah; may Allah bless him and grant him peace. When they got to one of the roads to Makka he fell behind with some companions of his who were muhrim; while he was not. Then he saw a wild ass; so he got on his mount and asked his companions to give him his whip but they refused. Then he asked them for his spear and they refused to give it to him. So he took hold of it and attacked the ass and killed it. Some of the companions of the Messenger of Allah; may Allah bless him and grant him peace; ate from it; and others refused. When they had caught up with the Messenger of Allah; may Allah bless him and grant him peace; they asked him about it and he said; It is food that Allah has fed you with.The Chapter on Peace And Evil in HodHood Indexing, The Book of Hajj in Muwata Malik

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