Relationship
From HodHood
Contents
Relationship Completed Form
The word Relationship is a stemmed form of the following words:
Relationship Dictionary Definition
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from dictionary.com
http://www.dictionary.com/browse/Relationship
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Relationship
Relationship in Wikipedia
https://en.wikipedia.org/wiki/Relationship
Relationship References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlBalad Ayah 15 | Surat AlBalad | -0.38 | 33 | Orphan claim, Claim relationship | يَتِيمًا ذَا مَقْرَبَةٍ | To the orphan with claims of relationship, |
In Hadith Text Books
Relationship In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-3490 | Narrated Aisha: regarding the Verse: And if you fear that you shall not be able to deal justly with the orphans... 4.3 It is about the orphan girl who is in the custody of a man who is her guardian; and he intends to marry her because of her wealth; but he treats her badly and does not manage her property fairly and honestly. Such a man should marry women of his liking other than her; two or three or four. Prohibited to you for marriage are:...your foster-mothers who suckled you. 4.23 Marriage is prohibited between persons having a foster suckling relationship corresponding to a blood relationship which renders marriage unlawful. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Not to marry more than four at a time in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-19689 | Abu Huraira reported that Allah Messenger ﷺ said: Verily Allah created the universe and when He had finished that; ties of relationship came forward and said This is the place for him who seeks refuge from severing of blood-relationship. He said: Yes. Are you not satisfied that I should keep relationship with one who joins your ties of relationship and sever it with one who severs your ties of relationship ? They the ties of blood said: Certainly so. Thereupon He said: Well; that is how things are for you. Allah Messenger ﷺ then said: Recite if you like: But if you turn away you are sure to make mischief in the land and cut off the ties of kinship. Those it is whom Allah has cursed; so He has made them deaf and blinded their eyes. Do they not reflect on the Quran? Or; are there locks on their hearts?. | The Chapter on Mischief And Mercy in HodHood Indexing, Chapter on 6 in Sahih Muslim |
In Sunan AlTermithi
nothing found
In Sunan AlNasai
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlNasai-017-001-13808 | It was narrated that Jubair Bin Mutim said: When the Messenger of Allah distributed the share for his relatives to Banu Hashim and BanuA-Muttalib; I came to himwith Uthman Bin Affan and we said: O Messenger of Allah; no one denies the virtue of Banu Hashim because of the relationship between you and them. But how come you have given a share to Banu AlMuttalib and not to us? They and we share the same degree of relationship to you. The Messenger of Allah said: They did not abandon me during the Aljahiliyah or in Islam. Banu Hashim and Banu AlMuttalib are the same thing; and he interlaced his fingers. | The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai |
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-25293 | Abdullah Bin Amr said : Sufyan said : The version of the narrator Sulaiman does not go back to The Prophet SAWS. Fitr and AlHasan reported from him : The Messenger of Allah SAWS said : One who compensates is not a man who unites relationship : but the man who unites relationship is the one who joins it when the relationship is cut off. | The Chapter on Friday And Mercy in HodHood Indexing, Chapter on On Doing Kindness To Near Relatives in Sunan Abu Dawoud |
In Muwata Malik
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
MuwataMalik-017-001-35471 | Malik said; There is no harm in someone who is in itikaf entering into a marriage contract as long as there is no physical relationship. A woman in itikaf may also be betrothed as long as there is no physical relationship. What is haram for someone in itikaf in relation to his womenfolk during the day is haram for him during the night. Yahya said that Ziyad said that Malik said; It is not halal for a man to have intercourse with his wife while he is in itikaf; nor for him to take pleasure in her by kissing her; or whatever. However; I have not heard anyone disapproving of a man; or woman; in itikaf getting married as long as there is no physical relationship. Marriage is not disapproved of for someone fasting. There is; however; a distinction between the marriage of someone in itikaf and that of someone who is muhrim; in that some one who is muhrim can eat; drink; visit the sick and attend funerals; but cannot put on perfume; whilst a man or woman in itikaf can put on oil and perfume and groom their hair; but cannot attend funerals or pray over the dead or visit the sick. Thus their situations with regard to marriage are different. This is the sunna as it has come down to us regarding marriage for those who are muhrim; doing itikaf; or fasting. | The Chapter on Ramadan And Fasting And Kabah in HodHood Indexing, The Book of Divorce in Muwata Malik |
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