Respect

Respect Completed Form

The word Respect is a stemmed form of the following words:

Respect Dictionary Definition

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Respect References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTaubah Ayah 8	Surat AlTaubah	-0.46		113	Rebelli wick, Ti kinship, Respect ti, Kinship coven, Word mouth, Heart avers, Fair word, Advantag respect, Coven fair, Entic heart, Avers rebelli, League advantag, Mouth entic	كَيْفَ وَإِنْ يَظْهَرُوا عَلَيْكُمْ لَا يَرْقُبُوا فِيكُمْ إِلًّا وَلَا ذِمَّةً يُرْضُونَكُمْ بِأَفْوَاهِهِمْ وَتَأْبَى قُلُوبُهُمْ وَأَكْثَرُهُمْ فَاسِقُونَ	How (can there be such a league), seeing that if they get an advantage over you, they respect not in you the ties either of kinship or of covenant? With (fair words from) their mouths they entice you, but their hearts are averse from you; and most of them are rebellious and wicked.
Surat Ta Ha Ayah 94	Surat Ta Ha	-0.2		41	Children israel, Truli fear, Hair head, Son seiz, Israel didst, Beard hair, Didst respect, Caus divis, Head truli, Seiz beard, Divis children, Fear shouldst	قَالَ يَا ابْنَ أُمَّ لَا تَأْخُذْ بِلِحْيَتِي وَلَا بِرَأْسِي إِنِّي خَشِيتُ أَنْ تَقُولَ فَرَّقْتَ بَيْنَ بَنِي إِسْرَائِيلَ وَلَمْ تَرْقُبْ قَوْلِي	(Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word!'"
Surat AlNahl Ayah 71	Surat AlNahl	0.096		68	Hand possess, Bestow gift, Gift susten, Gift hand, Freeli favour, Respect deni, Favour throw, Throw gift, Susten freeli, Possess equal, Equal respect, Deni favour	وَاللَّهُ فَضَّلَ بَعْضَكُمْ عَلَى بَعْضٍ فِي الرِّزْقِ فَمَا الَّذِينَ فُضِّلُوا بِرَادِّي رِزْقِهِمْ عَلَى مَا مَلَكَتْ أَيْمَانُهُمْ فَهُمْ فِيهِ سَوَاءٌ أَفَبِنِعْمَةِ اللَّهِ يَجْحَدُونَ	Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah?
Surat AlRum Ayah 47	Surat AlRum	0.24		80	Clear sign, Retribut due, Mete retribut, Transgressed mete, Sign transgressed, Respect peoples, Peoples clear, Send respect	وَلَقَدْ أَرْسَلْنَا مِنْ قَبْلِكَ رُسُلًا إِلَى قَوْمِهِمْ فَجَاءُوهُمْ بِالْبَيِّنَاتِ فَانْتَقَمْنَا مِنَ الَّذِينَ أَجْرَمُوا وَكَانَ حَقًّا عَلَيْنَا نَصْرُ الْمُؤْمِنِينَ	We did indeed send, before thee, messengers to their (respective) peoples, and they came to them with Clear Signs: then, to those who transgressed, We meted out Retribution: and it was due from Us to aid those who believed.
Surat Maryam Ayah 17	Surat Maryam	0.24		40	Angel appear, Appear respect, Screen angel, Screen screen	فَاتَّخَذَتْ مِنْ دُونِهِمْ حِجَابًا فَأَرْسَلْنَا إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا	She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects.
Surat AlMaarij Ayah 32	Surat AlMaarij	0.35		75	Trust coven, Respect trust	وَالَّذِينَ هُمْ لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ	And those who respect their trusts and covenants;
Surat AlIsra Ayah 71	Surat AlIsra	0.41		46	Dealt unjustli, Human be, Imam record, Be respect, Record pleasure, Pleasure dealt, Respect imam	يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ فَمَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَأُولَئِكَ يَقْرَءُونَ كِتَابَهُمْ وَلَا يُظْلَمُونَ فَتِيلًا	One day We shall call together all human beings with their (respective) Imams: those who are given their record in their right hand will read it (with pleasure), and they will not be dealt with unjustly in the least.
Surat AlAhzab Ayah 49	Surat AlAhzab	0.45		90	Believ women, Women divorc, Free handsom, Handsom manner, Marri believ, Touch period, Respect present, Present free, Period iddat, Count respect, Divorc touch, Iddat count	يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًا	O ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner.
Surat AlBaqara Ayah 104	Surat AlBaqara	0.57		87	Grievou punish, Faith grievou, Import word, Faith word, Hearken faith, Word respect, Word ambigu, Faith griev, Ambigu import, Respect hearken	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقُولُوا رَاعِنَا وَقُولُوا انْظُرْنَا وَاسْمَعُوا وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ	O ye of Faith! Say not (to the Messenger) words of ambiguous import, but words of respect; and hearken (to him): To those without Faith is a grievous punishment.
Surat AlAhzab Ayah 56	Surat AlAhzab	0.6		90	Send bless, Angel send, Bless salut, Salut respect	إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا	Allah and His angels send blessings on the Prophet: O ye that believe! Send ye blessings on him, and salute him with all respect.
Surat AlShura Ayah 23	Surat AlShura	0.62		47	Glad tide, Righteou deed, Deed reward, Readi servic, Love kin, Forgiving readi, Kin earn, Tide servant, Whereof glad, Reward love, Respect thereof, Earn increas, Thereof forgiving, Bounti whereof, Increas respect, Servant righteou	ذَلِكَ الَّذِي يُبَشِّرُ اللَّهُ عِبَادَهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ قُلْ لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَى وَمَنْ يَقْتَرِفْ حَسَنَةً نَزِدْ لَهُ فِيهَا حُسْنًا إِنَّ اللَّهَ غَفُورٌ شَكُورٌ	That is (the Bounty) whereof Allah gives Glad Tidings to His Servants who believe and do righteous deeds. Say: "No reward do I ask of you for this except the love of those near of kin." And if any one earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft-Forgiving, Most Ready to appreciate (service).
Surat AlNaml Ayah 29	Surat AlNaml	0.63		44	Queen chief, Chief deliv	قَالَتْ يَا أَيُّهَا الْمَلَأُ إِنِّي أُلْقِيَ إِلَيَّ كِتَابٌ كَرِيمٌ	(The queen) said: "Ye chiefs! here is delivered to me - a letter worthy of respect.
Surat Maryam Ayah 76	Surat Maryam	0.72		40	Sight lord, Lord reward, Endure deeds, Deeds sight, Advanc guidanc, Lord rewards, Guidanc endure, Respect eventu, Seek guidanc, Eventu return, Rewards respect, Guidanc seek, Doth advanc	وَيَزِيدُ اللَّهُ الَّذِينَ اهْتَدَوْا هُدًى وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِنْدَ رَبِّكَ ثَوَابًا وَخَيْرٌ مَرَدًّا	"And Allah doth advance in guidance those who seek guidance: and the things that endure, Good Deeds, are best in the sight of thy Lord, as rewards, and best in respect of (their) eventual return."
Surat Fatir Ayah 31	Surat Fatir	0.8		39	Book truth, Reveal book, Confirm reveal, Assuredly respect, Acquaint fulli, Respect servant, Reveal assuredly, Fulli observant	وَالَّذِي أَوْحَيْنَا إِلَيْكَ مِنَ الْكِتَابِ هُوَ الْحَقُّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ إِنَّ اللَّهَ بِعِبَادِهِ لَخَبِيرٌ بَصِيرٌ	That which We have revealed to thee of the Book is the Truth, - confirming what was (revealed) before it: for Allah is assuredly- with respect to His Servants - well acquainted and Fully Observant.

In Hadith Text Books

Respect In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1433		Narrated Ibrahim At Taimi father: Ali addressed us while he was standing on a brick pulpit and carrying a sword from which was hanging a scroll He said By Allah; we have no book to read except Allah Book and whatever is on this scroll; And then he unrolled it; and behold; in it was written what sort of camels were to be given as blood money; and there was also written in it: Medina is a sanctuary form Air mountain to such and such place so whoever innovates in it an heresy or commits a sin therein; he will incur the curse of Allah; the angels; and all the people and Allah will not accept his compulsory or optional good deeds. There was also written in it: The asylum pledge of protection granted by any Muslims is one and the same; even a Muslim of the lowest status is to be secured and respected by all the other Muslims; and whoever betrays a Muslim in this respect by violating the pledge will incur the curse of Allah; the angels; and all the people; and Allah will not accept his compulsory or optional good deeds. There was also written in it: Whoever freed slave befriends takes as masters other than his real masters manumitters without their permission will incur the curse of Allah; the angels; and all the people; and Allah will not accept his compulsory or optional good deeds. See Hadith No. 94; Vol. 3	The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari
SahihAlBukhari-017-001-5302		Narrated Ali: We have nothing except the Book of Allah and this written paper from the Prophet wherein is written: Medina is a sanctuary from the Air Mountain to such and such a place; and whoever innovates in it an heresy or commits a sin; or gives shelter to such an innovator in it will incur the curse of Allah; the angels; and all the people; none of his compulsory or optional good deeds of worship will be accepted. And the asylum of protection granted by any Muslim is to be secured respected by all the other Muslims; and whoever betrays a Muslim in this respect incurs the curse of Allah; the angels; and all the people; and none of his compulsory or optional good deeds of worship will be accepted; and whoever freed slave befriends take as masters other than his manumitters without their permission incurs the curse of Allah; the angels; and all the people; and none of his compulsory or optional good deeds of worship will be accepted.	The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Haram sanctuary of AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-6415		Narrated Uthman Bin Mauhab: A man came to perform the Hajj to Allahs House. Seeing some people sitting; he said; Who are these sitting people? Somebody said; They are the people of Quraish. He said; Who is the old man? They said; Ibn Umar. He went to him and said; I want to ask you about something; will you tell me about it? I ask you with the respect due to the sanctity of this Sacred House; do you know that Uthman Bin Affan fled on the day of Uhud? Ibn Umar said; Yes. He said; Do you know that he i.e. Uthman was absent from the Badr battle and did not join it? Ibn Umar said; Yes. He said; Do you know that he failed to be present at the Ridwan Pledge of allegiance i.e. Pledge of allegiance at Hudaibiya and did not witness it? Ibn Umar replied; Yes; He then said; Allahu- Akbar! Ibn Umar said; Come along; I will inform you and explain to you what you have asked. As for the flight of Uthman on the day of Uhud; I testify that Allah forgave him. As regards his absence from the Badr battle ; he was married to the daughter of Allah Messenger ﷺ and she was ill; so the Prophet ﷺ said to him; You will have such reward as a man who has fought the Badr battle will get; and will also have the same share of the booty. As for his absence from the Ridwan Pledge of allegiance if there had been anybody more respected by the Meccans than Uthman Bin Affan; the Prophet would surely have sent that man instead of Uthman. So the Prophet ﷺ sent him i.e. Uthman to Mecca and the Ridwan Pledge of allegiance took place after Uthman had gone to Mecca. The Prophet raised his right hand saying. This is the hand of Uthman; and clapped it over his other hand and said; This is for Uthman. Ibn Umar then said to the man ; Go now; after taking this information.	The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on But Allah indeed has forgiven them in Sahih AlBukhari
SahihAlBukhari-017-001-7224		Narrated Ibn Abbas: For the whole year I had the desire to ask Umar Bin AlKhattab regarding the explanation of a Verse in Surat AlTahrim but I could not ask him because I respected him very much. When he went to perform the Hajj; I too went along with him. On our return; while we were still on the way home. Umar went Aasi de to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. O chief of the Believers! Who were the two wives of the Prophet ﷺ who aided one another against him? He said; They were Hafsa and Aisha. Then I said to him; By Allah; I wanted to ask you about this a year ago; but I could not do so owing to my respect for you. Umar said; Do not refrain from asking me. If you think that I have knowledge about a certain matter ; ask me; and if I know something about it ; I will tell you. Then Umar added; By Allah; in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter; my wife said; I recommend that you do so-and-so. I said to her; What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.? She said; How strange you are; O son of AlKhattab! You dont want to be argued with whereas your daughter; Hafsa surely; argues with Allah Messenger ﷺ so much that he remains angry for a full day! Umar then reported; how he at once put on his outer garment and went to Hafsa and said to her; O my daughter! Do you argue with Allah Messenger ﷺ so that he remains angry the whole day? H. afsa said; By Allah; we argue with him. Umar said; Know that I warn you of Allah punishment and the anger of Allah Messenger ﷺ... O my daughter! Dont be betrayed by the one who is proud of her beauty because of the love of Allah Messenger ﷺ for her i.e. Aisha. Umar addled; Then I went out to Umm Salamah house who was one of my relatives; and I talked to her. She said; O son of AlKhattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah Apostle and his wives! By Allah; by her talk she influenced me so much that I lost some of my anger. I left her and went home. At that time I had a friend from the Ansar who used to bring news from the Prophet in case of my absence; and I used to bring him the news if he was absent. In those days we were afraid of one of the kings of Ghassan tribe. We heard that he intended to move and attack us; so fear filled our hearts because of that. One day my Ansari friend unexpectedly knocked at my door; and said; Open Open! I said; Has the king of Ghassan come? He said; No; but something worse; Allah Messenger ﷺ has isolated himself from his wives. I said; Let the nose of Aisha and Hafsa be stuck to dust i.e. humiliated ! Then I put on my clothes and went to Allah Messenger ﷺ residence; and behold; he was staying in an upper room of his to which he ascended by a ladder; and a black slave of Allah Messenger ﷺ was sitting on the first step. I said to him; Say to the Prophet ﷺ Umar Bin AlKhattab is here. Then the Prophet ﷺ admitted me and I narrated the story to Allah Messenger ﷺ. When I reached the story of Umm Salamah ; Allah Messenger ﷺ smiled while he was lying on a mat made of palm tree leaves with nothing between him and the mat. Underneath his head there was a leather pillow stuffed with palm fibres; and leaves of a saut tree were piled at his feet; and above his head hung a few water skins. On seeing the marks of the mat imprinted on his side; I wept. He said. Why are you weeping? I replied; O Allah Messenger ﷺ ! Caesar and Khosrau are leading the life i.e. Luxurious life while you; Allah Messenger ﷺ though you are; is living in destitute. The Prophet ﷺ then replied. Wont you be satisfied that they enjoy this world and we the Hereafter?	The Chapter on Parents And Alhajj in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-19360		Abu Huraira reported Allah Messenger ﷺ as saying: Allah is self-respecting and a believer is also self-respecting and the respect of Allah is injured if a believer does what He has forbidden him to do.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-19413		Jarir Bin Abdullah reported that some desert Arabs clad in woollen clothes came to Allah Messenger ﷺ. He saw them in sad plight as they had been hard pressed by need. He the Holy Prophet exhorted people to give charity; but they showed some reluctance until signs of anger could be seen on his face. Then a person from the Ansar came with a purse containing silver. Then came another person and then other persons followed them in succession until signs of happiness could be seen on his sacred face. Thereupon Allah Messenger ﷺ said: He who introduced some good practice in Islam which was followed after him by people he would be assured of reward like one who followed it; without their rewards being diminished in any respect. And he who introduced some evil practice in Islam which had been followed subsequently by others ; he would be required to bear the burden like that of one who followed this evil practice without their being diminished in any respect.	The Chapter on Jihad And Emigration in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-19417		Abu Huraira reported Allah Messenger ﷺ as saying: He who called people to righteousness; there would be reward assured for him like the rewards of those who adhered to it; without their rewards being diminished in any respect. And he who called people to error; he shall have to carry the burden of its sin; like those who committed it; without their sins being diminished in any respect.	The Chapter on Jihad And Ramadan in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-23239		Ibrahim AlTaimi reported on the authority of his father: Ali Bin Abi Talib Allah be pleased with him addressed us and said: He who thought that we have besides the Holy Quran anything else that we recite; he told a lie. And this document which is hanging by the sheath of the sword contains but the ages of the camels; and the nature of the wounds. He Hadrat Ali reported Allah Apostle ﷺ as saying: Medina is sacred from Air to Thaur; So if anyone makes an innovation or accommodates an innovator; the curse of Allah; the angels; and all persons will fall upon him; and Allah will not accept any obligatory or supererogatory act as recompense from them. And the protection granted by the Muslims is one and must be respected by the humblest of them. If anyone makes a false claim to paternity; or being a client of other than his own masters; there is upon him the curse of Allah; the angels; and all the people. Allah will not accept from him any recompense in the form of obligatory acts or supererogatory acts. The hadith transmitted on the authority of Abu Bakr and Zabair ends with these words : The humblest among them should respect it; and what follows after it is not mentioned there; and in the hadith transmitted by them these words are not found: The document was hanging on the sheath of his sword.	The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on 85 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25035		Narrated Abdullah Ibn Abbas: Abd Yazid; the father of Rukanah and his brothers; divorced Umm Rukanah and married a woman of the tribe of Muzaynah. She went to the Prophet ﷺ and said: He is of no use to me except that he is as useful to me as a hair; and she took a hair from her head. So separate me from him. The Prophet ﷺ became furious. He called on Rukanah and his brothers. He then said to those who were sitting beside him. Do you see so-and-so who resembles Abdu Yazid in respect of so-and-so; and so-and-so who resembles him in respect of so-and-so? They replied: Yes. The Prophet ﷺ said to Abdu Yazid: Divorce her. Then he did so. He said: Take your wife; the mother of Rukanah and his brothers; back in marriage. He said: I have divorced her by three pronouncements; Messenger of Allah. He said: I know: take her back. He then recited the verse: O Prophet; when you divorce women; divorce them at their appointed periods.Abu Dawud said: The tradition narrated by Nafi Bin Ujair and Abdullah Bin Yazid Bin Rukanah from his father on the authority of his grandfather reads: Rukanah divorced his wife absolutely i.e. irrevocable divorce. The Prophet ﷺ restored her to him. This version is sounder than other versions ; for they i.e. these narrators are the children of his man; and the members of the family are more aware of his case. Rukanah divorced his wife absolutely i.e. three divorces in one pronouncement and the Prophet ﷺ made it a single divorce.	The Chapter on Grooming The Child in HodHood Indexing, Chapter on The Abrogation Of Taking Back A Wife After The Third Divorce in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25180		Narrated Ibn Abbas: said When the Messenger of Allah ﷺ sent Muadh to Yemen; he said to him You are going to a people who are people of the book. So call them to bear witness that there is no diety but Allah; and that I am the Messenger of Allah. If they obey you in this respect; tell them that Allah has prescribed five prayers on them every day and night. If they obey you in this regard tell them that Allah has prescribed sadaqah zakat on their property and returned it to their poor. If they obey you in this respect; do not take the best of their property. Beware of the curse of the oppressed; for there is no curtain between it and Allah.	The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25737		Narrated Sahl Bin Abi Hathmah and Rafi Bin Khadeej: Muhayasah Bin Masud and Abdullah Bin Sahl came to Khaibar and parted from each other among palm trees. Abdullah Bin Sahl was killed. The Jews were blamed for the murder. Abdulrahman Bin Sahl and Huwayasah and Muhayasah; the sons of his uncle Masud came to the Prophet ﷺ. Abdulrahman who was the youngest; spoke about his brother; but the Messenger of Allah ﷺ said to him: Respect the elder; respect the elder or he said: Let the eldest begin. They then spoke about their friend and the Messenger of Allah ﷺ said: Fifty of you should take oaths regarding a man from them the Jews and he should be entrusted to him with his rope in his neck. They said: It is a matter which we did not see. How can we take oaths ? He said: The Jews exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah! they are a people who are infidels. So the Messenger of Allah ﷺ paid them bloodwit himself. Sahl said: Once I entered the resting place of their camels; and the camel struck me with her lef. Hammad said this or something similar to it.Abu Dawud said: Another version transmitted by Yahya Bin Saeed has: Would you swear fifty oaths and make you claim regarding your friend or your slain man ? Bishr; the transmitter; did mention blood. Abdah transmitted it from Yahya as transmitted by Hammad. Ibn Uyainah has also transmitted it from Yahya; and began with his words: The Jew will exonerate themselves by fifty oaths which they will swear. He did not mention the claim.Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on AlQasamah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25826		Abu Huraira reported the Messenger of Allah ﷺ as saying: If anyone summons other to follow right guidance; his reward will be equivalent to that of the people who follow him; without their rewards being diminished in any respect on that account; and if anyone summons others to follow error the sin of which sins being diminished in any respect on that account.	The Chapter on Jihad Reward in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26827		Narrated Jabir Ibn Abdullah ; Abu Talha h Ibn Sahl AlAnsari: The Prophet ﷺ said: No Muslim man will desert a man who is a Muslim in a place where his respect may be violated and his honour aspersed without Allah deserting him in a place here he wishes his help; and no Muslim man who will help a Muslim in a place where his honour may be aspersed and his respect violated without Allah helping him in a place where he wishes his help.Yahya said: Ubaid Allah Bin Abdullah Bin Umar and Uqbah Bin Shaddad transmitted it to me.Abu Dawud said: This yahya Bin Sulaim is the son of Zaid; the freed slave of the Prophet ﷺ ; and Ismail Bin Bashir is the freed slave of Banu Maghalah. Sometimes the name of Utbah Bin Shaddad is mentioned instead of Uqbah.	The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on Guarding the honor of one brother in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27160		Narrated Aisha; Ummul Muminin: I never saw anyone more like the Messenger of Allah ﷺ in respect of gravity; calm deportment; pleasant disposition - according to AlHasan version: in respect of talk and speech. AlHasan did not mention gravity; calm deportment; pleasant disposition - than Fatimah; may Allah honour her face. When she came to visit him the Prophet he got up to welcome her; took her by the hand; kissed her and made her sit where he was sitting; and when he went to visit her; she got up to welcome him; took him by the hand; kissed him; and made him sit where she was sitting.	The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, Chapter on Standing to receive someone in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27173		Narrated Abu Umamah: The Messenger of Allah ﷺ came out to us leaning on a stick. We stood up to show respect to him. He said: Do not stand up as foreigners do for showing respect to one another.	The Chapter on Throwing And Arafat And Mina in HodHood Indexing, Chapter on Standing up to honor a person in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28031		Narrated Samurah Ibn Jundub: The Prophet ﷺ said: If anyone omits the Friday prayer without excuse; he must give a dinar in alms; or if he does not have as much; then half a dinar.Abu Dawud said: Khalid Bin Qais reported this tradition in this manner; but he disagreed in respect of chain of transmitters and agreed in respect of the text.	The Chapter on Inheritance And Charity in HodHood Indexing, Chapter on The Expiation Of One Who Leaves It in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29798		Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ said: Muslims are equal in respect of blood. The lowest of them is entitled to give protection on behalf of them; and the one residing far away may give protection on behalf of them. They are like one hand over against all those who are outside the community. Those who have quick mounts should return to those who have slow mounts; and those who got out along with a detachment should return to those who are stationed. A believer shall not be killed for an unbeliever; nor a confederate within the term of confederation with him Ibn Ishaq did not mention retaliation and equality in respect of blood.	The Chapter on Murder In Crimes And Felonies in HodHood Indexing, Chapter on The Spoils Acquired By A Detachment Should Be Divided Among The Whole Army in Sunan Abu Dawoud

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