Road

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Road Completed Form

The word Road is a stemmed form of the following words:


Road Dictionary Definition

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Road in Wikipedia

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Road References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlIsra Ayah 32Surat AlIsra-0.646Shame deed, Deed evil, Adulteri shame, Open road, Nor nigh, Evil open, Road evil, Nigh adulteriوَلَا تَقْرَبُوا الزِّنَا إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًاNor come nigh to adultery: for it is a shameful (deed) and an evil, opening the road (to other evils).
Surat AlNahl Ayah 15Surat AlNahl-0.4968Stand firm, Mountain stand, Earth mountain, Firm shake, Shake river, River road, Road guid, Earth mountوَأَلْقَى فِي الْأَرْضِ رَوَاسِيَ أَنْ تَمِيدَ بِكُمْ وَأَنْهَارًا وَسُبُلًا لَعَلَّكُمْ تَهْتَدُونَAnd He has set up on the earth mountains standing firm, lest it should shake with you; and rivers and roads; that ye may guide yourselves;
Surat Alaaraf Ayah 86Surat Alaaraf-0.3337Hinder path, Path seek, Seek crook, Gave increas, Rememb gave, Road breath, Ey mischief, Threats hinder, Increas hold, Mind ey, Breath threats, Crook rememb, Squat road, Hold mindوَلَا تَقْعُدُوا بِكُلِّ صِرَاطٍ تُوعِدُونَ وَتَصُدُّونَ عَنْ سَبِيلِ اللَّهِ مَنْ آمَنَ بِهِ وَتَبْغُونَهَا عِوَجًا وَاذْكُرُوا إِذْ كُنْتُمْ قَلِيلًا فَكَثَّرَكُمْ وَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ"And squat not on every road, breathing threats, hindering from the path of Allah those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind's eye what was the end of those who did mischief.
Surat AlNisa Ayah 43Surat AlNisa-0.0292Doth blot, Blot sin, Sin forgiv, Cometh offic, Nature contact, Therewith face, Offic nature, Contact women, Bodi journey, Sand earth, Clean sand, Journey cometh, State ceremoni, Women clean, Earth rub, Rub therewith, Befogged understand, Travel road, Ceremoni impur, Mind befogged, Prayer mind, Approach prayer, Wash bodi, Impur travel, Hand doth, Road wash, Face handيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّى تَغْتَسِلُوا وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًاO ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say, - nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.
Surat AlKahf Ayah 24Surat AlKahf0.1966Lord guid, Hope lord, Adding lord, Lord mind, Mind forgettest, Closer road, Forgettest hope, Without adding, Guid closerإِلَّا أَنْ يَشَاءَ اللَّهُ وَاذْكُرْ رَبَّكَ إِذَا نَسِيتَ وَقُلْ عَسَى أَنْ يَهْدِيَنِ رَبِّي لِأَقْرَبَ مِنْ هَذَا رَشَدًاWithout adding, "So please Allah!" and call thy Lord to mind when thou forgettest, and say, "I hope that my Lord will guide me ever closer (even) than this to the right road."
Surat AlZukhruf Ayah 10Surat AlZukhruf0.2160Carpet spread, Earth carpet, Road channel, Channel order, Order guidanc, Yea earth, Spread roadالَّذِي جَعَلَ لَكُمُ الْأَرْضَ مَهْدًا وَجَعَلَ لَكُمْ فِيهَا سُبُلًا لَعَلَّكُمْ تَهْتَدُونَ(Yea, the same that) has made for you the earth (like a carpet) spread out, and has made for you roads (and channels) therein, in order that ye may find guidance (on the way);
Surat Ta Ha Ayah 53Surat Ta Ha0.2841Carpet spread, Earth carpet, Sky produc, Road channel, Channel sky, Spread enabl, Produc divers, Plant separ, Pair plant, Enabl road, Divers pairالَّذِي جَعَلَ لَكُمُ الْأَرْضَ مَهْدًا وَسَلَكَ لَكُمْ فِيهَا سُبُلًا وَأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ أَزْوَاجًا مِنْ نَبَاتٍ شَتَّى"He Who has, made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels); and has sent down water from the sky." With it have We produced diverse pairs of plants each separate from the others.
Surat AlAlaq Ayah 11Surat AlAlaq0.381Road guidance, Road guid, Seest roadأَرَأَيْتَ إِنْ كَانَ عَلَى الْهُدَىSeest thou if he is on (the road of) Guidance?-

In Hadith Text Books

Road In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1902Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; Beware! Avoid sitting on the roads. They the people said; O Allah s Apostle! We cant help sitting on the roads as these are our places here we have talks. The Prophet ﷺ said; l f you refuse but to sit; then pay the road its right They said; What is the right of the road; O Allah Apostle? He said; Lowering your gaze; refraining from harming others; returning greeting; and enjoining what is good; and forbidding what is evil.The Chapter on Rain And Clouds And Heaven in HodHood Indexing, Chapter on Enter not a house other than your own in Sahih AlBukhari
SahihAlBukhari-017-001-337Narrated Sharik Bin Abdullah Bin Abi Namir: I heard Anas Bin Malik saying; On a Friday a person entered the main Masjid through the gate facing the pulpit while Allah Messenger ﷺ was delivering the Khutba. The man stood in front of Allah Apostle and said; O Allah Messenger ﷺ ! The livestock are dying and the roads are cut off; so please pray to Allah for rain. Anas added; Allah Messenger ﷺ ﷺ raised both his hands and said; O Allah! Bless us with rain! O Allah! Bless us with rain! O Allah! Bless us with rain! Anas added; By Allah; we could not see any trace of cloud in the sky and there was no building or a house between us and the mountains of Sila. Anas added; A heavy cloud like a shield appeared from behind it i.e. Sila Mountain. When it came in the middle of the sky; it spread and then rained. Anas further said; By Allah! We could not see the sun for a week. Next Friday a person entered through the same gate and at that time Allah Messenger ﷺ was delivering the Friday Khutba. The man stood in front of him and said; O Allah Messenger ﷺ ! The livestock are dying and the roads are cut off; please pray to Allah to withhold rain. Anas added; Allah Messenger ﷺ I raised both his hands and said; O Allah! Round about us and not on us. O Allah! On the plateaus; on the mountains; on the hills; in the valleys and on the places where trees grow. So the rain stopped and we came out walking in the sun. Sharik asked Anas whether it was the same person who had asked for the rain the last Friday. Anas replied that he did not know.The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on Istisqa in the main Masjid of the town in Sahih AlBukhari
SahihAlBukhari-017-001-338Narrated Sharik: Anas Bin Malik said; A person entered the Masjid on a Friday through the gate facing the Daril- Qada and Allah Messenger ﷺ was standing delivering the Khutba sermon. The man stood in front of Allah Messenger ﷺ and said; O Allah Messenger ﷺ ; livestock are dying and the roads are cut off; please pray to Allah for rain. So Allah Messenger ﷺ ﷺ raised both his hands and said; O Allah! Bless us with rain. O Allah! Bless us with rain. O Allah! Bless us with rain! Anas added; By Allah; there were no clouds in the sky and there was no house or building between us and the mountain of Sila. Then a big cloud like a shield appeared from behind it i.e. Silas Mountain and when it came in the middle of the sky; it spread and then rained. By Allah! We could not see the sun for a week. The next Friday; a person entered through the same gate and Allah Messenger ﷺ was delivering the Friday Khutba and the man stood in front of him and said; O Allah Messenger ﷺ ! The livestock are dying and the roads are cut off; Please pray to Allah to withhold rain. Anas added; Allah Messenger ﷺ raised both his hands and said; O Allah! Round about us and not on us. O Allah! On the plateaus; on the mountains; on the hills; in the valleys and on the places where trees grow. Anas added; The rain stopped and we came out; walking in the sun. Sharik asked Anas whether it was the same person who had asked for rain the previous Friday. Anas replied that he did not know.The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on To invoke Allah for rain in the Khutba of Friday facing a direction other than the Qiblah in Sahih AlBukhari
SahihAlBukhari-017-001-340Narrated Anas: A man came to the Prophet ﷺ and said; Livestock are destroyed and the roads are cut off. So Allah Messenger ﷺ invoked Allah for rain and it rained from that Friday till the next Friday. The same person came again and said; Houses have collapsed; roads are cut off; and the livestock are destroyed. Please pray to Allah to withhold the rain. Allah Messenger ﷺ stood up and said; O Allah! Let it rain on the plateaus; on the hills; in the valleys and over the places where trees grow. So the clouds cleared away from Medina as clothes are taken off.The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on Whoever To invoke Allah for rain in the Jumuah prayer in Sahih AlBukhari
SahihAlBukhari-017-001-341Narrated Anas Bin Malik: A man came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Livestock are destroyed and the roads are cut off. So please invoke Allah. So Allah Messenger ﷺ prayed and it rained from that Friday to the next Friday. Then he came to Allah Messenger ﷺ I and said; O Allah Messenger ﷺ ! Houses have collapsed; roads are cut off and the livestock are destroyed. So Allah Messenger ﷺ ﷺ prayed; O Allah! Let it rain on the tops of mountains; on the plateaus; in the valleys and over the places where trees grow. So the clouds cleared away from Medina as clothes are taken off.The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on Invocation for stoppage of rain in Sahih AlBukhari
SahihAlBukhari-017-001-343Narrated Anas Bin Malik: A man came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Livestock are destroyed and the roads are cut off; so please invoke Allah. So Allah Messenger ﷺ prayed for rain and it rained from that Friday till the next Friday. Then a man came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! The houses have collapsed; roads are cut off and the livestock are destroyed. So Allah Messenger ﷺ said; O Allah ! Let it rain on the tops of the mountains; on the plateaus; in the valleys and over the places where trees grow. So the clouds cleared away from Medina as clothes are taken off.The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on If the people request the Imam to invoke Allah for rain the Imam should not refuse in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-8766The Chapter on Lost And Found And Quraish in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-14764The Chapter on Journeys And Travel And Worship in HodHood Indexing, Chapter on Minerals in Sunan AlNasai
SunanAlNasai-017-001-16012It was narrated from Muhaarish AlKaabi that: the Prophet went out a night from AlJirranah when he set out for Umrah; and came back to AlJirranah when he set out for Umrah; and came back to AlJirranah in the morning; as if he had stayed there. Then; when the sun had passed its zenith he went out from AlJirranah in the valley of Sarif until the road joined the road to AlMadinah from Sarif.The Chapter on Knowledge And The Companions in HodHood Indexing, Chapter on Entering Makkah At Night in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-26540Narrated A woman of the Banu AbdulAshhal: She reported: I said Messenger of Allah; our road to the Masjid has an unpleasant stench; what should we do when it is raining? He asked: Is there not a cleaner part after the filthy part of the road? She replied: Why not there is one ! He said: It makes up for the other.The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on Impurity That Touches The Hem Of One Clothes in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26758Abu Saeed AlKhudri reported the Messenger of Allah ﷺ as saying : Avoid sitting in the roads. The people said: Apostle of Allah! We must have meeting places in which to converse. The apostle of Allah ﷺ said: If you insist on meeting; give the road its due. They asked: What is the due of roads; Apostle of Allah? He replied: Lowering the eyes; removing anything offensive; returning salutation; commanding what is reputable and forbidding what is disreputable.The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on Regarding sitting in the streets in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27188Narrated Abu Huraira: The Prophet ﷺ said: A man never did a good deed but removed a thorny branch from the road; it was either in the tree and someone cut it and threw it on the road; or it was lying in it; he removed it. Allah accepted this good deed of his and brought him into Paradise.The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on Removing harmful things from the road in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27215Narrated Abu Usayd AlAnsari: Abu Usayd heard the Messenger of Allah ﷺ say when he was coming out of the Masjid; and men and women were mingled in the road: Draw back; for you must not walk in the middle of the road; keep to the sides of the road. Then women were keeping so close to the wall that their garments were rubbing against it.The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on Women walking with men in the street in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28139Narrated Kathir Ibn Qays: Kathir Ibn Qays said: I was sitting with AbudDarda in the Masjid of Damascus. A man came to him and said: AbudDarda; I have come to you from the town of the Messenger of Allah ﷺ for a tradition that I have heard you relate from the Messenger of Allah ﷺ. I have come for no other purpose. He said: I heard the Messenger of Allah ﷺ say: If anyone travels on a road in search of knowledge; Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge; the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon; on the night when it is full; over the rest of the stars. The learned are the heirs of the Prophets; and the Prophets leave neither dinar nor dirham; leaving only knowledge; and he who takes it takes an abundant portion.The Chapter on Knowledge And Scholars in HodHood Indexing, Chapter on Regarding the virtue of knowledge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28400Abu Shuraih AlKaabi reported the Messenger of Allah ﷺ as sayings: He who believes in Allah and the Last Day should honour his guest provisions for the road are what will serve for a day and night: hospitality extends for three days; what goes after that is sadaqah charity : and it is not allowable that a guest should stay till he makes himself an encumbrance.Abu Dawud said: Malik was asked about the saying of the Prophet: Provisions for the road what will serve for a day a night. He said: He should honor him; present him some gift; and protect him for a day and night; and hospitality for three days.The Chapter on Special Days And Forbidden Deeds in HodHood Indexing, Chapter on What has been reported about hospitality in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29676Narrated Muadh Ibn Anas AlJuhani: I fought along with the Prophet ﷺ in such and such battles. The people occupied much space and encroached on the road. The Prophet ﷺ sent an announcer to announce among the people: Those who occupy much space or encroach on the road will not be credited with jihad.The Chapter on Truth And Hypocrisy And Liars in HodHood Indexing, Chapter on What Has Been Ordered Regarding Keeping The Army Close Together When Camping in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34323Yahya related to me from Malik from Sumay; the mawla of Abu Bakr Ibn Abdulrahman from Abu Salih from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; If a man who is walking along a road finds a branch of thorns on the road and removes it; Allah thanks him for doing it and forgives him. He also said; Martyrs are five: the one killed by a plague; the one killed by a disease of the belly; the one who drowns; the one killed by a collapsing building; and the martyr in the path of Allah. He also said; If people knew what there was in the call to prayer and the first row; and they could find no other way except to draw lots for it; they would draw lots for it. And if they knew what there was in doing dhuhr at its time; they would race each other to it. And if they knew what there was in the prayers of isha and maghrib; they would come to them even if they had to crawl.The Chapter on Fajir Obligatory Prayers in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34877Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab and Abu Salama Ibn Abdulrahman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; The wound of an animal is of no account and no compensation is due for it. The well is of no account and no compensation is due for it. The mine is of no account and no compensation is due for it and a fifth is due for buried treasures. Alkanz: see Book 17. Malik said; Everyone leading an animal by the halter; driving it; and riding it is responsible for what the animal strikes unless the animal kicks out without anything being done to it to make it kick out. Umar Ibn AlKhattab imposed the blood-money on a person who was exercising his horse. Malik said; It is more fitting that a person leading an animal by the halter; driving it; or riding it incur a loss than a person who is exercising his horse. See hadith 4 of this book. Malik said; What is done in our community about a person who digs a well on a road or ties up an animal or does the like of that on a road used by muslims; is that since what he has done is included in that which he is not permitted to do in such a place; he is liable for whatever injury or other thing arises from that action. The blood-money of that which is less than a third of the full blood- money is owed from his own personal property. Whatever reaches a third or more; is owed by his tribe. Any such things that he does which he is permitted to do on the muslims road are something for which he has no liability or loss. Part of that is a hole which a man digs to collect rain; and the beast from which the man alights for some need and leaves standing on the road. There is no penalty against anyone for this. Malik spoke about a man who went down a well; and another man followed behind him; and the lower one pulled the higher one and they fell into the well and both died He said; The tribe of the one who pulled him in is responsible for the blood-money. Malik spoke about a child whom a man ordered to go down into a well or to climb a palm tree and he died as a result. He said; The one who ordered him is liable for whatever befalls him; be it death or something else. Malik said; The way of doing things in our community about which there is no dispute is that women and children are not obliged to pay blood-money together with the tribe in the blood-moneys which the tribe must pay. The blood-money is only obligatory for a man who has reached puberty. Malik said that the tribe could bind themselves to the blood-money of mawali if they wished. If they refused; they were people of the diwan or were cut off from their people. In the time of the Messenger of Allah; may Allah bless him and grant him peace; people paid the blood-money to each other as well as in the time of Abu Bakr AlSiddiq before there was a diwan. The diwan was in the time of Umar Ibn AlKhattab. No one other than one people and the ones holding the wala paid blood- money for one because the wala was not transferable and because the Prophet; may Allah bless him and grant him peace; said; The wala belongs to the one who sets free. Malik said; The wala is an established relationship. Malik said; What is done in our community about animals that are injured is that the person who causes the injury pays whatever of their value has been diminished. Malik said about a man condemned to death and one of the other hudud befell him; He is not punished for it. That is because the killing overrides all of that; except for slander. The slander remains hanging over the one to whom it was said because it will be said to him; Why do you not flog the one who slandered you? I think that the condemned man is flogged with the hadd before he is killed; and then he is killed. I do not think that any retaliation is inflicted on him for any injury except killing because killing overrides all of that. Malik said; What is done in our community is that when a murdered person is found among the main body of a people in a village or other place; the house or place of the nearest people to him is not responsible. That is because the murdered person can be slain and then cast at the door of some people to shame them by it. No one is responsible for the like of that. Malik said about a group of people who fight with each other and when the fight is broken up; a man is found dead or wounded; and it is not known who did it; The best of what is heard about that is that there is blood-money for him; and the blood-money is against the people who argued with him. If the injured or slain person is not from either of the two parties; his blood-money is against both of the two parties together.The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-35815Yahya related to me from Malik; from Zayd Ibn Aslam; from Ata Ibn Yasar; that Kaab AlAhbar was once coming back from Syria with a group of riders; and at a certain point along the road they found some game- meat and Kaab said they could eat it. When they got back to Madina they went to Umar Ibn AlKhattab and told him about that; and he said; Who told you you could do that?; and they said; Kaab He said; He was indeed the one I made amir over you until you should return. Later; when they were on the road to Makka; a swarm of locusts passed them by and Kaab told them to catch them and eat them. When they got back to Umar Ibn AlKhattab they told him about this; and he said to Kaab ; What made you tell them they could do that? Kaab said; It is game of the sea. He said; How do you know?; and Kaab said; Amir Almuminin; by the One in whose hand my self is; it is only the sneeze of a fish which it sneezes twice every year. Malik was asked whether a muhrim could buy game that he had found on the way. He replied; Game that is only hunted to be offered to people performing Hajj I disapprove of and forbid; but there is no harm in game that a man has which he does not intend for those in ihram; but which a muhrim finds and buys. Malik said; about someone who had some game with him that he had hunted or bought at the time when he had entered into ihram; that he did not have to get rid of it; and that there was no harm in him giving it to his family. Malik said that it was halal for some one in ihram to fish in the sea or in rivers and lakes; etc.The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik

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