Seed

Seed Completed Form

The word Seed is a stemmed form of the following words:

Seed Dictionary Definition

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Seed in Wikipedia

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Seed References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNisa Ayah 1	Surat AlNisa	0.35		92	Singl person, Creat singl, Guardianlord creat, Lord creat, Nature mate, Created nature, Person created, Countless women, Rights rever, Eat sin, Womb bore, Rever womb, Scatter seed, Bore watch, Twain scatter, Demand mutual, Mankind rever, Mate twain, Rever demand, Mutual rights, Rever guardianlord, Seed countless, Women rever	يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا	O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you.
Surat AlFath Ayah 29	Surat AlFath	0.5		111	Righteou deed, Seek grace, Bow prostrat, Prostrat prayer, Promis righteou, Unbelievers compassion, Marks trace, Forgiveness reward, Unbeliev rage, Grace pleasur, Deed forgiveness, Similitud gospel, Strong unbelievers, Deed forgiv, Gospel seed, Thick stand, Prayer seek, Seed send, Similitud taurat, Prostrat thi, Wilt bow, Make strong, Blade make, Stem fill, Sower delight, Thi similitud, Fill sower, Result fill, Compassion wilt, Send blade, Face marks, Strong thick, Muhammad strong, Stand stem, Trace prostrat, Fill unbeliev, Delight result, Pleasur face, Rage promis, Taurat similitud	مُحَمَّدٌ رَسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِنَ اللَّهِ وَرِضْوَانًا سِيمَاهُمْ فِي وُجُوهِهِمْ مِنْ أَثَرِ السُّجُودِ ذَلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ وَمَثَلُهُمْ فِي الْإِنْجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَى عَلَى سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُمْ مَغْفِرَةً وَأَجْرًا عَظِيمًا	Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.

In Hadith Text Books

Seed In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2261		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; When the people of Paradise have entered Paradise; and the people of the Fire have entered the Fire; Allah will say. Take out of the Fire whoever has got faith equal to a mustard seed in his heart. They will come out; and by that time they would have burnt and became like coal; and then they will be thrown into the river of AlHayat life and they will spring up just as a seed grows on the bank of a rainwater stream. The Prophet ﷺ said; Dont you see that the germinating seed comes out yellow and twisted?	The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18747		This hadith is transmitted by Amr Bin Yahya with the same chain of transmitters who narrated: They would be cast into the river which is called the river of life; and both the narrators did not doubt the hadith. The text transmitted by Khalid is: just as seeds sprout beside the flood water; and in the hadith of Wuhaib it is: Just as the seed sprouts in the silt or deposit left by flood.	The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 82 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35583		Yahya related to me from Malik that he asked Ibn Shihab about olives and he said; There is a tenth on them. Malik said; The tenth that is taken from olives is taken after they have been pressed; and the olives must come to a minimum amount of five awsuq and there must be at least five awsuq of olives. If there are less than five awsuq of olives; no zakat has to be paid. Olive trees are like date palms insofar as there is a tenth on whatever is watered by rain or springs or any natural means; and a twentieth on whatever is irrigated. However; olives are not estimated while on the tree. The sunna with us as far as grain and seeds which people store and eat is concerned is that a tenth is taken from whatever has been watered by rain or springs or any natural means; and a twentieth from whatever has been irrigated; that is; as long as the amount comes to five awsuq or more using the aforementioned sa; that is; the sa of the Prophet; may Allah bless him and grant him peace. Zakat must be paid on anything above five awsuq according to the amount involved. Malik said; The kinds of grain and seeds on which there is zakat are: wheat; barley; sult a kind of barley ; sorghum; pearl millet; rice; lentils; peas; beans; sesame seeds and other such grains and seeds which are used for food. Zakat is taken from them after they have been harvested and are in the form of grai n or seed. He said; People are entrusted with the assessment and whatever they hand over is accepted. Malik was asked whether the tenth or the twentieth was taken out of olives before they were sold or after and he said; The sale is not taken into consideration. It is the people who produce the olives that are asked about the olives; just as it is the people who produce foodstuffs that are asked about it; and zakat is taken from them by what they say. Someone who gets five awsuq or more of olives from his olive trees has a tenth taken from the oil after pressing. Whereas someone who does not get five awsuq from his trees does not have to pay any zakat on the oil. Malik said; Someone who sells his crops when they are ripe and are ready in the husk has to pay zakat on them but the one who buys them does not. The sale of crops is not valid until they are ready in the husk and no longer need water. Malik said; concerning the word of Allah the Exalted; And give its due on the day of its harvesting; that it referred to zakat; and that he had heard people saying that. Malik said; If someone sells his garden or his land; on which are crops or fruit which have not yet ripened; then it is the buyer who has to pay the zakat. If; however; they have ripened; it is the seller who has to pay the zakat; unless paying the zakat is one of the conditions of the sale.	The Chapter on Food And Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik