Seiz

Seiz Completed Form

The word Seiz is a stemmed form of the following words:

Seiz Dictionary Definition

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Seiz in Wikipedia

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Seiz References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTaubah Ayah 90	Surat AlTaubah	-0.57		113	Grievou penalti, Desert arab, Penalti seiz, Claim exempt, Sat inact, Exempt fals, Inact grievou, Arab excus, Excus claim, Seiz unbeliev, Fals sat	وَجَاءَ الْمُعَذِّرُونَ مِنَ الْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِينَ كَذَبُوا اللَّهَ وَرَسُولَهُ سَيُصِيبُ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ	And there were, among the desert Arabs (also), men who made excuses and came to claim exemption; and those who were false to Allah and His Messenger (merely) sat inactive. Soon will a grievous penalty seize the Unbelievers among them.
Surat AlKahf Ayah 79	Surat AlKahf	-0.52		66	Pli wish, Dire pli, Boat forc, Seiz boat, Belong dire, King seiz, Boat belong, Unserviceable king, Render unserviceable, Wish render	أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ فَأَرَدْتُ أَنْ أَعِيبَهَا وَكَانَ وَرَاءَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا	"As for the boat, it belonged to certain men in dire want: they plied on the water: I but wished to render it unserviceable, for there was after them a certain king who seized on every boat by force.
Surat AlNoor Ayah 14	Surat AlNoor	-0.52		102	Grievou penalti, Grace merci, Penalti seiz, Rush glibli, Seiz rush, Glibli affair, Hereafter grievou, Merci hereafter	وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ فِي الدُّنْيَا وَالْآخِرَةِ لَمَسَّكُمْ فِي مَا أَفَضْتُمْ فِيهِ عَذَابٌ عَظِيمٌ	Were it not for the grace and mercy of Allah on you, in this world and the Hereafter, a grievous penalty would have seized you in that ye rushed glibly into this affair.
Surat AlShuara Ayah 158	Surat AlShuara	-0.45		43	Penalti seiz, Seiz sign	فَأَخَذَهُمُ الْعَذَابُ إِنَّ فِي ذَلِكَ لَآيَةً وَمَا كَانَ أَكْثَرُهُمْ مُؤْمِنِينَ	But the Penalty seized them. Verily in this is a Sign: but most of them do not believe.
Surat AlQamar Ayah 42	Surat AlQamar	-0.45		83	Reject sign, Exalt power, Power carri, Penalti exalt, Seiz penalti, Sign seiz	كَذَّبُوا بِآيَاتِنَا كُلِّهَا فَأَخَذْنَاهُمْ أَخْذَ عَزِيزٍ مُقْتَدِرٍ	The (people) rejected all Our Signs; but We seized them with such Penalty (as comes) from One Exalted in Power, able to carry out His Will.
Surat AlNahl Ayah 113	Surat AlNahl	-0.4		68	Wrath seiz, Fals reject, Seiz midst, Midst iniqu, Reject wrath	وَلَقَدْ جَاءَهُمْ رَسُولٌ مِنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ الْعَذَابُ وَهُمْ ظَالِمُونَ	And there came to them a Messenger from among themselves, but they falsely rejected him; so the Wrath seized them even in the midst of their iniquities.
Surat AlDukhan Ayah 47	Surat AlDukhan	-0.39		61	Blaze fire, Drag midst, Cry seiz, Midst blaze, Voic cry, Seiz drag	خُذُوهُ فَاعْتِلُوهُ إِلَى سَوَاءِ الْجَحِيمِ	(A voice will cry: "Seize ye him and drag him into the midst of the Blazing Fire!
Surat AlAhzab Ayah 61	Surat AlAhzab	-0.38		90	Seiz slai, Seiz slain, Slain merci, Curs seiz	مَلْعُونِينَ أَيْنَمَا ثُقِفُوا أُخِذُوا وَقُتِّلُوا تَقْتِيلًا	They shall have a curse on them: whenever they are found, they shall be seized and slain (without mercy).
Surat AlShuara Ayah 189	Surat AlShuara	-0.36		43	Penalti dai, Reject punish, Seiz penalti, Punish overshadow, Gloom seiz, Overshadow gloom	فَكَذَّبُوهُ فَأَخَذَهُمْ عَذَابُ يَوْمِ الظُّلَّةِ إِنَّهُ كَانَ عَذَابَ يَوْمٍ عَظِيمٍ	But they rejected him. Then the punishment of a day of overshadowing gloom seized them, and that was the Penalty of a Great Day.
Surat AlRaad Ayah 31	Surat AlRaad	-0.35		96	Promis pass, Fail promis, Guid mankind, Dead speak, Qur mountain, Willed guid, Verily fail, Moved earth, Cloven asunder, Settl close, Mankind unbelievers, Seiz deeds, Command believ, Speak command, Believ willed, Homes promis, Deeds settl, Earth cloven, Asunder dead, Ceas seiz, Pass verily, Disast ceas, Seiz deed, Close homes, Mountain moved	وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى بَلْ لِلَّهِ الْأَمْرُ جَمِيعًا أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَنْ لَوْ يَشَاءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا وَلَا يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُمْ بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِنْ دَارِهِمْ حَتَّى يَأْتِيَ وَعْدُ اللَّهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ	If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers, - never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise.
Surat Alaaraf Ayah 150	Surat Alaaraf	-0.35		37	Judgment lord, Hair head, Son reckon, Naught slai, Drag aaron, Angri grieved, Head drag, Reckon naught, Bring judgment, Grieved evil, Aaron son, Absenc hast, Brother hair, Evil absenc, Seiz brother, Rejoic misfortune, Lord tablets, Hast bring, Slai enemi, Tablets seiz, Enemi rejoic, Count sin, Misfortune count, Mose angri	وَلَمَّا رَجَعَ مُوسَى إِلَى قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِي مِنْ بَعْدِي أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى الْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُوا يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ الْأَعْدَاءَ وَلَا تَجْعَلْنِي مَعَ الْقَوْمِ الظَّالِمِينَ	When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin."
Surat Ghafir Ayah 5	Surat Ghafir	-0.35		57	Peopl noah, Terribl requit, Evil peopl, Seiz disput, Peopl plot, Therewith condemn, Prophet seiz, Plot prophet, Confeder evil, Seiz terribl, Noah confeder, Truth seiz, Mean vanities, Condemn truth, Disput mean, Vanities therewith	كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَالْأَحْزَابُ مِنْ بَعْدِهِمْ وَهَمَّتْ كُلُّ أُمَّةٍ بِرَسُولِهِمْ لِيَأْخُذُوهُ وَجَادَلُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ فَأَخَذْتُهُمْ فَكَيْفَ كَانَ عِقَابِ	But (there were people) before them, who denied (the Signs), - the People of Noah, and the Confederates (of Evil) after them; and every People plotted against their prophet, to seize him, and disputed by means of vanities, therewith to condemn the Truth; but it was I that seized them! and how (terrible) was My Requital!
Surat Althariyat Ayah 44	Surat Althariyat	-0.33		64	Command lord, Insol defi, Lord stun, Nois earthquak, Earthquak seiz, Defi command, Stun nois	فَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ الصَّاعِقَةُ وَهُمْ يَنْظُرُونَ	But they insolently defied the Command of their Lord: So the stunning noise (of an earthquake) seized them, even while they were looking on.
Surat Alankabut Ayah 40	Surat Alankabut	-0.33		81	Mighti blast, Earth swallow, Tornado shower, Caus earth, Shower stone, Violent tornado, Injur oppress, Drown water, Oppress soul, Swallow drown, Oppress injur, Water injur, Caught mighti, Crime violent, Stone caught, Blast caus, Seiz crime	فَكُلًّا أَخَذْنَا بِذَنْبِهِ فَمِنْهُمْ مَنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا وَمِنْهُمْ مَنْ أَخَذَتْهُ الصَّيْحَةُ وَمِنْهُمْ مَنْ خَسَفْنَا بِهِ الْأَرْضَ وَمِنْهُمْ مَنْ أَغْرَقْنَا وَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَ	Each one of them We seized for his crime: of them, against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): It was not Allah Who injured (or oppressed) them:" They injured (and oppressed) their own souls.
Surat AlNahl Ayah 26	Surat AlNahl	-0.32		68	Wrath seiz, Direct perceiv, Seiz direct, Structur foundations, Wai structur, Foundations roof, Fell wrath, Roof fell	قَدْ مَكَرَ الَّذِينَ مِنْ قَبْلِهِمْ فَأَتَى اللَّهُ بُنْيَانَهُمْ مِنَ الْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ السَّقْفُ مِنْ فَوْقِهِمْ وَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ	Those before them did also plot (against Allah's Way): but Allah took their structures from their foundations, and the roof fell down on them from above; and the Wrath seized them from directions they did not perceive.
Surat Saba Ayah 51	Surat Saba	-0.3		54	Quak terror, Seiz posit, Escap seiz, Couldst quak, Terror escap	وَلَوْ تَرَى إِذْ فَزِعُوا فَلَا فَوْتَ وَأُخِذُوا مِنْ مَكَانٍ قَرِيبٍ	If thou couldst but see when they will quake with terror; but then there will be no escape (for them), and they will be seized from a position (quite) near.
Surat AlQasas Ayah 40	Surat AlQasas	-0.3		45	Sea behold, Behold wrong, Flung sea, Seiz hosts, Hosts flung	فَأَخَذْنَاهُ وَجُنُودَهُ فَنَبَذْنَاهُمْ فِي الْيَمِّ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الظَّالِمِينَ	So We seized him and his hosts, and We flung them into the sea: Now behold what was the end of those who did wrong!
Surat Hood Ayah 113	Surat Hood	-0.27		47	Fire seiz, Protector help, Inclin wrong, Seiz protector, Wrong fire	وَلَا تَرْكَنُوا إِلَى الَّذِينَ ظَلَمُوا فَتَمَسَّكُمُ النَّارُ وَمَا لَكُمْ مِنْ دُونِ اللَّهِ مِنْ أَوْلِيَاءَ ثُمَّ لَا تُنْصَرُونَ	And incline not to those who do wrong, or the Fire will seize you; and ye have no protectors other than Allah, nor shall ye be helped.
Surat AlNisa Ayah 89	Surat AlNisa	-0.26		92	Reject faith, Seiz slai, Slai case, Friend helper, Friend rank, Faith foot, Helper ranks, Renegades seiz, Flee forbidden, Foot friend, Forbidden renegades, Rank flee, Case friend	وَدُّوا لَوْ تَكْفُرُونَ كَمَا كَفَرُوا فَتَكُونُونَ سَوَاءً فَلَا تَتَّخِذُوا مِنْهُمْ أَوْلِيَاءَ حَتَّى يُهَاجِرُوا فِي سَبِيلِ اللَّهِ فَإِنْ تَوَلَّوْا فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ وَجَدْتُمُوهُمْ وَلَا تَتَّخِذُوا مِنْهُمْ وَلِيًّا وَلَا نَصِيرًا	They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;-
Surat AlQasas Ayah 47	Surat AlQasas	-0.23		45	Deed hand, Lord didst, Didst sign, Calam seiz, Case calam, Hand lord, Seiz deed	وَلَوْلَا أَنْ تُصِيبَهُمْ مُصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَيَقُولُوا رَبَّنَا لَوْلَا أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ آيَاتِكَ وَنَكُونَ مِنَ الْمُؤْمِنِينَ	If (We had) not (sent thee to the Quraish), - in case a calamity should seize them for (the deeds) that their hands have sent forth, they might say: "Our Lord! why didst Thou not sent us a messenger? We should then have followed Thy Signs and been amongst those who believe!"
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In Hadith Text Books

Seiz In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-7129		Narrated Urwa Bin AlZubair: I asked Abdullah Bin Amr Bin AlAs to inform me of the worst thing the pagans had done to Allah Apostle. He said: While Allah Messenger ﷺ was praying in the courtyard of the Kaba; Uqba Bin Abi Muait came and seized Allah Messenger ﷺ by the shoulder and twisted his garment round his neck and throttled him severely. Abu Bakr came and seized Uqba shoulder and threw him away from Allah Apostle and said; Would you kill a man because he says: My Lord is Allah; and has come to you with clear Signs from your Lord? 40.28	The Chapter on The Tawaf And Saei in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-19044		Masruq reported: We were sitting in the company of Abdullah and he was lying on the bed that a person came and said: Abd Abd AlRabmin; a story-teller at the gates of Kinda says that the verse of the Quran which deals with the smoke implies that which is about to come and it would hold the breath of the infidels and would inflict the believers with cold. Thereupon Abdullah got up and said in anger. O people; fear Allah and say only that which one knows amongst you and do not say which he does not know and he should simply say: Allah has the best knowledge for He has the best knowledge amongst all of you. It does not behove him to say that which he does not know. Allah has the best knowledge of it. Verily Allah; the Exalted and Glorious; said to His Prophet ﷺ to state: I do not ask from you any remuneration and I am not the one to put you in trouble; and when Allah Mesqenger ﷺ saw people turning back from religion he said: O Allah; afflict thern with seven famines as was done in the case of Yousif; so they were afflicted with famine by which they were forced to eat everything until they were obliged to eat the hides and the dead bodies because of hunger; and every one of them looked towards the sky and he found a smoke. And Abu Sufyan came and he said: Muhammad; you have come to command us to obey Allah and cement the ties of blood- relation whereas your people are undone; supplicate Allah for tlicm. Thereupon Allah; the Exalted and Glorious; said: Wait for the day when there would be clear smoke from the sky which would envelop people and that would be grievous torivent up to the words: you are going to return to evil. if this verse implied the torment of the next life could the chastisement of the next life be averted as the Quran states : On the day when We seize them with the most violent seizing; surely We shall exact retribution xliv. 16 ? The seizing in the hadith implies that of the Day of Badr. And so far as the sign of smoke; seizing; inevitability and signs of Rome are concern- ed; they have become things of the past now.	The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19045		Masruq reported that there came to Abdullah a person and said: I have left behind in the Masjid a man who explains the Quran according to his personal discretion and he explained this verse: So wait for the day when the Heaven brings a clear smoke. He says that a smoke would come to the people on the Day of Resurrection anl it will withhold breath and they would be inflicted with cold. Abdullah said: He who has knowledge should say something and he who has no knowledge should simply say: Allah is best aware. This reflects the understanding of a person that he should say about that which he does not know that it is Allah who knows best. The fact is that when the Quraish disobeyed Allah Apostle ﷺ he supplicated Allah that they should be afflicted with famine and starvation as was done in case of Yousif. And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to cat the bones; and a person came to Allah Apostle ﷺ and said: Allah Messenger. seek forgiveness for the tribe of Mudar for its people have been undone. The Messenger ﷺ said: For Mudar? You are overbold; but he supplicated Allah for them. It was upon this that this verse was revealed: We shall remove the chastisement a little; but they will surely return to evil xliv. 15. lie the narrator said: There was a downpoor of rain upon them. When there was some relief for them they returned to the same position as they had been before; and Allah; the Exalted and Glorious; revealed this verse: So wait for the day when the heaven brings a clear smoke enveloping people. This is a grievous torment on the day when We seize them with the most violent seizing; surely; We shall exact retribution. And this seizing implied Battle of Badr.	The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19048		Ubay Bin Kaab reported that the words of Allah; the Exalted and Glorious: We will; surely; make them taste the lesser punishment before the severer punishment that haply they may return xxxii. 21 imply the torments of the world. victory of Rome; seizing of the Meccans ; or smoke. And Shalba was in doubt about seizing or smoke.	The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, Chapter on 7 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9987		Narrated Abu Mousa: that the Messenger of Allah ﷺ said: Indeed Allah Blessed and Most High gives respite Yumli and perhaps he said: Yumhil respite to the wrong-doer until; when He seizes him; and he cannot escape. Then he recited the Ayah: Such is the punishment of your Lord when He seizes the towns while they are doing wrong 11:102.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26575		Narrated Wail Ibn Hujr: When a woman went out in the time of the Prophet ﷺ for prayer; a man attacked her and overpowered raped her. She shouted and he went off; and when a man came by; she said: That man did such and such to me. And when a company of the Emigrants came by; she said: That man did such and such to me. They went and seized the man whom they thought had had intercourse with her and brought him to her. She said: Yes; this is he. Then they brought him to the Messenger of Allah ﷺ. When he the Prophet was about to pass sentence; the man who actually had assaulted her stood up and said: Messenger of Allah; I am the man who did it to her. He the Prophet said to her: Go away; for Allah has forgiven you. But he told the man some good words Abu Dawud said: meaning the man who was seized ; and of the man who had had intercourse with her; he said: Stone him to death. He also said: He has repented to such an extent that if the people of Medina had repented similarly; it would have been accepted from them.Abu Dawud said: Asbat Bin Nasr has also transmitted it from Simak.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on Regarding one deserving of the punishment coming to confess in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26590		Narrated Safwan Bin Umayah: I was sleeping in the Masjid on a cloak mine whose price was thirty dirhams. A man came and pinched it away from me. The man was seized and brought to the Messenger of Allah ﷺ. He ordered that his hand should be cut off. I came to him and said: Do you cut off only for thirty dirhams ? I sell it to him and make the payment of its price a loan ? He said: Why did you not do so before bringing him to me ?Abu Dawud said: Zaidah has also transmitted it from Simak from Juayd Ibn Hujayr. He said: Safwan slept. Mujahid and Tawus said: While he was sleeping a thief came and stole the cloak from beneath his head. The version of Abu Salamah Ibn Abdulrahman has: He snatched it away from beneath his head and he awoke. He cried and he the thief was seized. AlZuhri narrated from Safwan Ibn Abdullah. His version has: He slept in the Masjid and used his cloak as pillow. A thief came and took his cloak. The thief was seized and brought to the Prophet ﷺ.	The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on One who steals a thing from a place where it is protected in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28418		When we were at food with the Messenger of Allah ﷺ none of us put in his hand till the Messenger of Allah ﷺ put his hand first. Once we were at food with him. A nomad Arab came in as though he were being pushed; and he was about to put his hand in food when the Messenger of Allah ﷺ seized him by the hand. Then a girl came in as though she were being pushed; and she was about to put her hand in the food when the Messenger of Allah ﷺ seized her by the hand; and he said: The devil considers the food when Allahs name is not mentioned over it; and he brought his nomad Arab that it might be lawful by means of him; so I seized his hand: then he brought this girl that it might be lawful by means of her; so I seized her hand. By Him in Whose hand my soul is; His hand is in my hand along with their hands.	The Chapter on Hand Gestures Raising The Hands in HodHood Indexing, Chapter on Saying Bismillah over food in Sunan Abu Dawoud

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