Servant

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Servant Completed Form

The word Servant is a stemmed form of the following words:


Servant Dictionary Definition

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http://www.dictionary.com/browse/Servant

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Servant

Servant in Wikipedia

https://en.wikipedia.org/wiki/Servant

Servant References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlZukhruf Ayah 15Surat AlZukhruf-1.0660Servant share, Blasphem ingrat, Godhead blasphem, Share godhead, Ingrat avow, Attribut servant, Yet attributوَجَعَلُوا لَهُ مِنْ عِبَادِهِ جُزْءًا إِنَّ الْإِنْسَانَ لَكَفُورٌ مُبِينٌYet they attribute to some of His servants a share with Him (in his godhead)! truly is man a blasphemous ingrate avowed!
Surat Saad Ayah 41Surat Saad-0.9538Cri lord, Evil afflict, Behold cri, Lord evil, Commemor servant, Job behold, Servant job, Afflict distress, Distress sufferوَاذْكُرْ عَبْدَنَا أَيُّوبَ إِذْ نَادَى رَبَّهُ أَنِّي مَسَّنِيَ الشَّيْطَانُ بِنُصْبٍ وَعَذَابٍCommemorate Our Servant Job. Behold he cried to his Lord: "The Evil One has afflicted me with distress and suffering!"
Surat AlZumar Ayah 16Surat AlZumar-0.559Layer fire, Warn serv, Fire doth, Warn servant, Doth warn, Fire layerلَهُمْ مِنْ فَوْقِهِمْ ظُلَلٌ مِنَ النَّارِ وَمِنْ تَحْتِهِمْ ظُلَلٌ ذَلِكَ يُخَوِّفُ اللَّهُ بِهِ عِبَادَهُ يَا عِبَادِ فَاتَّقُونِThey shall have Layers of Fire above them, and Layers (of Fire) below them: with this doth Allah warn off his servants: "O My Servants! then fear ye Me!"
Surat AlBaqara Ayah 90Surat AlBaqara-0.4987Reject faith, Humili punish, Miser price, Servant pleas, Punish reject, Wrath wrath, Pleas thu, Deni revel, Insol envi, Send servant, Drawn wrath, Wrath humili, Revel insol, Sold souls, Envi grace, Price sold, Grace send, Souls deni, Thu drawnبِئْسَمَا اشْتَرَوْا بِهِ أَنْفُسَهُمْ أَنْ يَكْفُرُوا بِمَا أَنْزَلَ اللَّهُ بَغْيًا أَنْ يُنَزِّلَ اللَّهُ مِنْ فَضْلِهِ عَلَى مَنْ يَشَاءُ مِنْ عِبَادِهِ فَبَاءُوا بِغَضَبٍ عَلَى غَضَبٍ وَلِلْكَافِرِينَ عَذَابٌ مُهِينٌMiserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.
Surat AlNisa Ayah 118Surat AlNisa-0.3892Servant portion, Portion mark, Curs servantلَعَنَهُ اللَّهُ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيبًا مَفْرُوضًاAllah did curse him, but he said: "I will take of Thy servants a portion Marked off;
Surat Ghafir Ayah 48Surat Ghafir-0.3857Fire truly, Judg servant, Truly judg, Arrog fireقَالَ الَّذِينَ اسْتَكْبَرُوا إِنَّا كُلٌّ فِيهَا إِنَّ اللَّهَ قَدْ حَكَمَ بَيْنَ الْعِبَادِThose who had been arrogant will say: "We are all in this (Fire)! Truly, Allah has judged between (his) Servants!"
Surat AlZumar Ayah 36Surat AlZumar-0.3559Leav stray, Stray guid, Servant frighten, Frighten god, God leavأَلَيْسَ اللَّهُ بِكَافٍ عَبْدَهُ وَيُخَوِّفُونَكَ بِالَّذِينَ مِنْ دُونِهِ وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍIs not Allah enough for his Servant? But they try to frighten thee with other (gods) besides Him! for such as Allah leaves to stray, there can be no guide.
Surat AlQamar Ayah 9Surat AlQamar-0.3583Peopl noah, Reject reject, Noah reject, Ah reject, Befor peopl, Reject servant, Possessed driven, Servant possessedكَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا عَبْدَنَا وَقَالُوا مَجْنُونٌ وَازْدُجِرَBefore them the People of Noah rejected (their messenger): they rejected Our servant, and said, "Here is one possessed!", and he was driven out.
Surat Ghafir Ayah 85Surat Ghafir-0.3357Faith punish, Reject perish, Punish profit, Ancient time, Perish utterli, Wai deal, Profess faith, Profit such, Deal servant, Time reject, Servant ancientفَلَمْ يَكُ يَنْفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا سُنَّتَ اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ وَخَسِرَ هُنَالِكَ الْكَافِرُونَBut their professing the Faith when they (actually) saw Our Punishment was not going to profit them. (Such has been) Allah's Way of dealing with His Servants (from the most ancient times). And even thus did the Rejecters of Allah perish (utterly)!
Surat AlKahf Ayah 102Surat AlKahf-0.3266Believ servant, Hell unbeliev, Protector prepar, Unbeliev enter, Unbeliev servant, Servant protector, Prepar hell, Unbeliev entertainأَفَحَسِبَ الَّذِينَ كَفَرُوا أَنْ يَتَّخِذُوا عِبَادِي مِنْ دُونِي أَوْلِيَاءَ إِنَّا أَعْتَدْنَا جَهَنَّمَ لِلْكَافِرِينَ نُزُلًاDo the Unbelievers think that they can take My servants as protectors besides Me? Verily We have prepared Hell for the Unbelievers for (their) entertainment.
Surat AlIsra Ayah 5Surat AlIsra-0.3246Warn pass, Pass servant, Inmost part, Warfar enter, Complet fulfil, Servant terribl, Home warn, Enter inmost, Warn complet, Terribl warfar, Part homeفَإِذَا جَاءَ وَعْدُ أُولَاهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًا لَنَا أُولِي بَأْسٍ شَدِيدٍ فَجَاسُوا خِلَالَ الدِّيَارِ وَكَانَ وَعْدًا مَفْعُولًاWhen the first of the warnings came to pass, We sent against you Our servants given to terrible warfare: They entered the very inmost parts of your homes; and it was a warning (completely) fulfilled.
Surat Qaaf Ayah 11Surat Qaaf-0.3232Life therewith, Therewith dead, Servants life, Thu resurrect, Dead thuرِزْقًا لِلْعِبَادِ وَأَحْيَيْنَا بِهِ بَلْدَةً مَيْتًا كَذَلِكَ الْخُرُوجُAs sustenance for (Allah's) Servants;- and We give (new) life therewith to land that is dead: Thus will be the Resurrection.
Surat YaSeen Ayah 30Surat YaSeen-0.336Ala servant, Ah ala, Servant mockيَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِمْ مِنْ رَسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَAh! Alas for (My) Servants! There comes not a messenger to them but they mock him!
Surat AlZumar Ayah 46Surat AlZumar-0.2459Heaven earth, Matter differ, Hidden open, Creator heaven, Knower hidden, Judg servant, Wilt judg, Open wilt, Earth knower, Servant matterقُلِ اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِي مَا كَانُوا فِيهِ يَخْتَلِفُونَSay: "O Allah! Creator of the heavens and the earth! Knower of all that is hidden and open! it is Thou that wilt judge between Thy Servants in those matters about which they have differed."
Surat Maryam Ayah 63Surat Maryam-0.2340Guard evil, Such garden, Inherit servant, Servant guard, Garden inheritتِلْكَ الْجَنَّةُ الَّتِي نُورِثُ مِنْ عِبَادِنَا مَنْ كَانَ تَقِيًّاSuch is the Garden which We give as an inheritance to those of Our servants who guard against Evil.
Surat AlHijr Ayah 42Surat AlHijr-0.2250Shalt wrong, Author shalt, Servant author, Halt wrongإِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَانٌ إِلَّا مَنِ اتَّبَعَكَ مِنَ الْغَاوِينَ"For over My servants no authority shalt thou have, except such as put themselves in the wrong and follow thee."
Surat AlFurqan Ayah 1Surat AlFurqan-0.2238Bless criterion, Servant admonit, Admonit creatures, Criterion servantتَبَارَكَ الَّذِي نَزَّلَ الْفُرْقَانَ عَلَى عَبْدِهِ لِيَكُونَ لِلْعَالَمِينَ نَذِيرًاBlessed is He who sent down the criterion to His servant, that it may be an admonition to all creatures;-
Surat AlQasas Ayah 82Surat AlQasas-0.245Earth swallow, Servant pleas, Caus earth, Enlarg provis, Provis restrict, Assuredli prosper, Ah reject, Swallow ah, Envi posit, Ah enlarg, Restrict servant, Reject assuredli, Began morrow, Graciou caus, Morrow ah, Posit began, Pleas graciouوَأَصْبَحَ الَّذِينَ تَمَنَّوْا مَكَانَهُ بِالْأَمْسِ يَقُولُونَ وَيْكَأَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَوْلَا أَنْ مَنَّ اللَّهُ عَلَيْنَا لَخَسَفَ بِنَا وَيْكَأَنَّهُ لَا يُفْلِحُ الْكَافِرُونَAnd those who had envied his position the day before began to say on the morrow: "Ah! it is indeed Allah Who enlarges the provision or restricts it, to any of His servants He pleases! had it not been that Allah was gracious to us, He could have caused the earth to swallow us up! Ah! those who reject Allah will assuredly never prosper."
Surat Yusuf Ayah 24Surat Yusuf-0.1348Shame deed, Sincer purifi, Lord order, Order evil, Servants sincer, Deed servant, Desir desir, Evid lord, Deed servants, Passion desir, Desir evid, Evil shameوَلَقَدْ هَمَّتْ بِهِ وَهَمَّ بِهَا لَوْلَا أَنْ رَأَى بُرْهَانَ رَبِّهِ كَذَلِكَ لِنَصْرِفَ عَنْهُ السُّوءَ وَالْفَحْشَاءَ إِنَّهُ مِنْ عِبَادِنَا الْمُخْلَصِينَAnd (with passion) did she desire him, and he would have desired her, but that he saw the evidence of his Lord: thus (did We order) that We might turn away from him (all) evil and shameful deeds: for he was one of Our servants, sincere and purified.
Surat Fatir Ayah 28Surat Fatir-0.1139Exalt might, Knowledg exalt, Cattle colour, Colour fear, Crawl creatur, Fear servants, Creatur cattle, Might forgiv, Servants knowledgوَمِنَ النَّاسِ وَالدَّوَابِّ وَالْأَنْعَامِ مُخْتَلِفٌ أَلْوَانُهُ كَذَلِكَ إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ إِنَّ اللَّهَ عَزِيزٌ غَفُورٌAnd so amongst men and crawling creatures and cattle, are they of various colours. Those truly fear Allah, among His Servants, who have knowledge: for Allah is Exalted in Might, Oft-Forgiving.
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In Hadith Text Books

Servant In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1808Narrated Ali: Fatima complained about the blisters on her hand because of using a mill-stone. She went to ask the Prophet for servant; but she did not find him at home and had to inform Aisha of her need. When he came; Aisha informed him about it. Ali added: The Prophet ﷺ came to us when we had gone to our beds. When I was going to get up; he said; Stay in your places; and sat between us; till I felt the coolness of the feet on my chest. The Prophet ﷺ then said; Shall I not tell you of a thing which is better for you than a servant? When you both go to your beds; say Allahu Akbar thirty-four times; and Subhan Allah thirty-three times; Alhamdu illah thirty-three times; for that is better for you than a servant. Ibn Seereen said; Subhan Allah is to be said for thirty-four times.The Chapter on Facts And Glorious Allah in HodHood Indexing, Chapter on Saying Takbir and Tasbih on going to bed in Sahih AlBukhari
SahihAlBukhari-017-001-3388Narrated Ali: Fatima complained of the suffering caused to her by the hand mill. Some Captives were brought to the Prophet; she came to him but did not find him at home Aisha was present there to whom she told of her desire for a servant. When the Prophet ﷺ came; Aisha informed him about Fatima visit. Ali added So the Prophet ﷺ came to us; while we had gone to our bed I wanted to get up but the Prophet ﷺ said; Remain at your place. Then he sat down between us till I found the coolness of his feet on my chest. Then he said; Shall I teach you a thing which is better than what you have asked me? When you go to bed; say; Allahu-Akbar thirty-four times; and Subhan Allah thirty-three times; and Alhamdu-li Allah thirty-three times for that is better for you both than a servant.The Chapter on Lost And Found And Public Announcements in HodHood Indexing, Chapter on The merits of Ali Bin Abi Talib in Sahih AlBukhari
SahihAlBukhari-017-001-3612Narrated Anas: While the Prophet ﷺ was in the house of one of his wives; one of the mothers of the believers sent a meal in a dish. The wife at whose house the Prophet ﷺ was; struck the hand of the servant; causing the dish to fall and break. The Prophet ﷺ gathered the broken pieces of the dish and then started collecting on them the food which had been in the dish and said; Your mother my wife felt jealous. Then he detained the servant till a sound dish was brought from the wife at whose house he was. He gave the sound dish to the wife whose dish had been broken and kept the broken one at the house where it had been broken.The Chapter on Wives And Relationship Child And Husbands in HodHood Indexing, Chapter on AlGhaira ie honour prestige or selfrespect in Sahih AlBukhari
SahihAlBukhari-017-001-4972Narrated Abu Bakr: While I was on my way; all of a sudden I saw a shepherd driving his sheep; I asked him whose servant he was. He replied that he was the servant of a man from Quraish; and then he mentioned his name and I recognized him. I asked; Do your sheep have some milk? He replied in the affirmative. I said; Are you going to milk for me? He replied in the affirmative. I ordered him and he tied the legs of one of the sheep. Then I told him to clean the udder teats of dust and to remove dust off his hands. He removed the dust off his hands by clapping his hands. He then milked a little milk. I put the milk for Allah Messenger ﷺ in a pot and closed its mouth with a piece of cloth and poured water over it till it became cold. I took it to the Prophet ﷺ and said; Drink; O Allah Messenger ﷺ ! He drank it till I was pleased.The Chapter on Milk in HodHood Indexing, The Book of Lost Things Picked up by Someone Luqatah in Sahih AlBukhari
SahihAlBukhari-017-001-5128Narrated Anas: While the Prophet ﷺ was with one of his wives; one of the mothers of the believers i.e. one of his wives sent a wooden bowl containing food with a servant. The wife in whose house he was sitting stroke the bowl with her hand and broke it. The Prophet ﷺ collected the shattered pieces and put the food back in it and said; Eat. He kept the servant and the bowl till he had eaten the food. Then the Prophet gave another unbroken. bowl to the servant and kept the broken one.The Chapter on Wives And Relationship Child And Husbands in HodHood Indexing, Chapter on If a person breaks something belonging to somebody in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18239Hudhaifa Allah be pleased with him reported: A servant from amongst the servants of Allah was brought to Him whom Allah had endowed with riches. He Allah said to him: What did you do in the world? They cannot conceal anything from Allah He the person said: O my Lord; You endowed me with Your riches. I used to enter into transactions with people. It was my nature to be lenient to my debtors. I showed leniency to the solvent and gave respite to the insolvent; whereupon Allah said: I have more right than you to do this to connive at My servant. Uqba Bin Amir AlJuhani and Abu Masud said: This is what we heard from Allah Messenger ﷺ.The Chapter on Wealth And Begging in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-18429It is narrated on the authority of Ubadah Bin Samit that the messenger of Allah ﷺ observed: He who said: There is no god but Allah; He is One and there is no associate with Him; that Muhammad is his servant and His messenger; that Christ is servant and the son of His slave-girl and he Christ His word which He communicated to Mary and is His Spirit; that Paradise is a fact and Hell is a fact; Allah would make him he who affirms these truths enter Paradise through any one of its eight doors which he would like.The Chapter on Facts And Praise To Allah in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18432It is narrated on the authority of Muadh Bin Jabal: I was riding behind the Prophet ﷺ and there was nothing between him and me but the rear part of the saddle; when he said: Muadh Bin Jabal: To which I replied: At your beck and call; and at your pleasure; Messenger of Allah! He moved along for a few minutes; when again he said: Muadh Bin Jabal: To which I replied: At your beck and call; and at your pleasure; Messenger of Allah! He then again moved along for a few minutes and said: Muadh Bin Jabal: To which I replied. At your beck and call; and at your pleasure. Messenger of Allah He; the Holy Prophet said: Do you know what right has Allah upon His servants? I said: Allah and His Messenger know best. He the Holy Prophet said: Verily the right of Allah over His servants is that they should worship Him; not associating anything with Him. He the Holy Prophet with Muadh behind him; moved along for a few minutes and said: Muadh Bin Jabal: To which I replied: At your beck and call; and at your pleasure; Messenger of Allah! He the Holy Prophet said: Do you know what rights have servants upon Allah in case they do it i. e. they worship Allah without associating anything with Him ? I Muadh Bin Jabal replied: Allah and His Messenger know best. Upon this he the Holy Prophet remarked: That He would not torment them with the fire of Hell.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18865Abu Huraira reported Allah Messenger ﷺ as say- ing: The Hell and the Paradise fell into dispute and the Hell said: I have been dis- tinguished by the proud and the haughty. And the Paradise said: What is the matter with me that the meek and the humble amongst people and the downtrodden and the simple enter me? Thereupon Allah said to the Paradise: You are the means of My Mercy whereby I show mercy to those of My servants whom 1 wish; and He said to the Hell: You are the means of punishment whereby 1 punish those of My servants whoml wish. Both of you will be full. The Hell will riot be filled up until Allah puts down His foot in it. The Hell would say: Enough; enough; enough; and at that time it will be filled up; all its parts integrated together.The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-18867Hammam Bin Munabbih reported that Abu Huraira narrated to them some ahadith of Allah Messenger ﷺ and one of them is this that Allah Messenger ﷺ said: The Paradise and the Hell fell into dispute and the Hell said: 1 have been distinguished for accommodating the haughty and proud in me ; and the Paradise said: What is the matter that the meek and the humble and the downtrodden and simple would find an abode in me? Thereupon Allah said to Paradise: You are a means of My Mercy. 1 shall show mercy through you to one whom I will from amongst My servants. And lie said to the Hell: You are a sign of My chastisement and I shall chastise through you anyone whom I will from amongst My servants and both of you; would be full. And as regards the Hell it would not be full until Allah; the Exalted and Glorious; places His foot therein; and it would say: Enough; enough; enough; and it would be then full and the one part would draw very close to the other one and Allah would not treat unjustly anyone amongst His creation and He would create another creation for the Paradise to accommodate it.The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-18893This hadith has been narrated through other chains of transmitters on the authority of Ibn Abbas; and the words are: While Allah Messenger ﷺ stood up to deliver a sermon; he said: 0 people; Allah would make you assemble barefooted; naked and uncircumcised and then recited the words of the Quran : As We created you for the first time; We shall repeat it. It is a promise binding upon us. Lo! We are to perform it; and the first person who would be clothed on the Day of Resurrection would be Hadrat Ibrahim ﷺ and; behold! some persons of my Ummah would be brought and taken to the left and I would say: My Lord; they are my companions; and it would be said: You do not know what they did after you; and I would say just as the pious servant Hadrat Isa said:; I was a witness regarding them as I remained among them and Thou art a witness over everything; so if Thou chastisest them; they are Thy servants and if Thou for- givest them; Thou art Mighty; Wise v. 117-118. And it would be said to him: They constantly turned to their heels since you left them. This hadith has been transmitted on the authority of Waki and Muadh and the words are : What new things they fabricated.The Chapter on Body Parts And Ablution in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-18908Anas Bin Malik reported Allah Apostle ﷺ having said: When the servant is placed in his grave; his companions retrace their steps; and he hears the noise of their footsteps; two angels come to him and make him sit and say to him: What you have to say about this person the Prophet ? If he is a believer; he would say: I bear testimony to the fact that he is a servant of Allah and His Messenger. Then it would be said to him: Look to your seat in the Hellfire; for Allah has substituted the seat of yours with a seat in Paradise. Allah Messenger ﷺ said: He would be shown both the seats. Qatada said: It was mentioned to us that his grave the grave of a believer expands to seventy cubits and is full with verdure until the Day when they would be resurrected.The Chapter on Pulpit And Khutba Preaching About The Day After in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-18982Abu Huraira reported: While a person was in the wilderness he heard a voice from the cloud commanding it thus : Irrigate the garden of so and so. After that the clouds slinked Aasi de and poured water on a stony ground. It filled a channel amongst the channels of that land and that person followed that water and he found a person standing in the garden busy in changing the course of water with the help of a hatchet. He said to him: Servant of Allah; what is your name? he said: So and so. And it was that very name which he had heard from the clouds. and he said to him: Servant of Allah; why do you ask me my name? He said: I heard a voice from the clouds of which is the downpour; saying: Water the garden of so and so; like your name. What do you do for the favour shown to you by Allah in this matter? He said: Now as you state so. I look what yield I get from it; and I give one-third as charity out of it and I and my children eat one-third of it and one-third I return to it as investment.The Chapter on Rain And Clouds And Fear in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19320Abu Huraira reported Allah Messenger ﷺ as saying: Allah; the Exalted and Glorious; said: I live in the thought of My servant and I am with him as he remembers Me. The Holy Prophet further said: By Allah; Allah is more pleased wth the repentance of His servant than what one of you would do on finding the lost camel in the waterless desert. When he draws near Me by the span of his hand. I draw near him by the length of a cubit and when he draws near Me by the length of a cubit. I draw near him by the length of a fathom and when he draws near Me walking I draw close to him hurriedly.The Chapter on Angeles And Good Deeds And Remembrance in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19323Harith Bin Suwaid said: I went to see Abdullah to inquire about his health as he was sick and he narrated to us a hadith of Allahs Messenger ﷺ. He heard Allah Messenger ﷺ as saying: Allah is more pleased with the repentance of His believing servant than a person who loses his riding beast carrying food and drink. He sleeps being disappointed of its recovery and then gets up and goes in search for that; until he is stricken with thirst. then comes back to the place where he had been before and goes to sleep completely exhausted placing his head upon his hands waiting for death. And when he gets up; lot there is before him his riding beast and his provisions of food and drink. Allah is more pleased with the repentance of His servant than the recovery of this riding beast along with the provisions of food and drink.The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19326Numan Bin Bashir reported: Allah is more pleased with the repentance of a believing servant than of a person who set out on a journey with a provision of food and drink on the back of his camel. He went on until he came to a waterless desert and he felt like sleeping. So he got down under the shade of a tree and was overcome by sleep and his camel ran away. As he got up he tried to see the camel standing upon a mound. but did not find it. He then got upon the other mound; but could not see anything. He then climbed upon the third mound but did not see anything until he came back to the place where he had been previously. And as he was sitting in utter disappointment there came to him the camel; till that camel placed its nosestring in his hand. Allah is more pleased with the repentance of His servant than the person who found his lost camel in this very state. Simak reported that Shabi was of the opinion that Numin traced it to Allah Apostle ﷺ. Simak; however; did not hear that himself.The Chapter on Lost And Found And Quraish in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19328Anas Bin Malik reported that Allah Messenger ﷺ said: Allah is more pleased with the repentance of a servant as he turns towards Him for repentance than this that one amongst you is upon the camel in a waterless desert and there is upon that camel his provision of food and drink also and it is lost by him; and he having lost all hope to get tbat lies down in the shadow and is disappointed about his camel and there he finds that camel standing before him. He takes hold of his nosestring and then out of boundless joy says: 0 Lord; Thou art my servant and I am Thine Lord. He commits this mistake out of extreme delight.The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19352Abu Huraira reported from Allah Messenger ﷺ that his Lord; the Exalted and Glorious; thus said. A servant committed a sin and he said: O Allah; forgive me my sins; and Allah the Exalted and Glorious said: My servant commited a sin and then he came to realise that he has a Lord Who forgives the sins and takes to account the sinner for the sin. He then again committed a sin and said: My Lord; forgive me my sin; and Allah; the Exalted and High; said: My servant committed a sin and then came to realise that he has a Lord Who would forgive his sin or would take him to account for the sin. He again committed a sin and said: My Lord; forgive me for my sin; and Allah the Exalted and High said: My servant sas committed a sin and then came to realise that he has a Lord Who forgives the sins or takes him to account for sin. O servant; do what you like. I have granted you forgiveness. Abd AlAla said: I do not know whether he said thrice or four times to do what you desire.The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19517Abu Huraira reported Allah Messenger ﷺ as saying: He who alleviates the suffering of a brother out of the sufferings of the world; Allah would alleviate his suffering from the sufferings of the Day of Resurrection; and he who finds relief for one who is hard-pressed; Allah would make things easy for him in the Hereafter; and he who conceals the faults of a Muslim; Allah would conceal his faults in the world and in the Hereafter. Allah is at the back of a servant so long as the servant is at the back of his brother; and he who treads the path in search of knowledge; Allah would make that path easy; leading to Paradise for him and those persons who assemble in the house among the houses of Allah Masjids and recite the Book of Allah and they learn and teach the Quran among themselves there would descend upon them tranquility and mercy would cover them and the angels would surround them and Allah mentions them in the presence of those near Him; and he who is slow-paced in doing good deeds; his high lineage does not make him go ahead.The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-19580Abu Huraira reported that Fatima came to Allah Apostle ﷺ and asked for a servant and told him of the hardship of household work. He said: You would not be able to get a servant from us. May I not direct you to what is better than the servant for you? Recite Subhaana Allah thirty-three times; AlHamdu li-Allah thirty-three times and Allah-o-Akbar thirty-four times as you go to bed. This hadith has been narrated on the authority of Suhail with the same chain of transmitters.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19725Abu Huraira reported Allah Messenger ﷺ as saying: Verily; Allah; the Exalted and Glorious; would say on the Day of Resurrection: O son of Adam; I was sick but you did not visit Me. He would say: O my Lord; how could I visit Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Didnt you know that such and such servant of Mine was sick but you did not visit him and were you not aware of this that if you had visited him; you would have found Me by him? O son of Adam; I asked food from you but you did not feed Me. He would say: My Lord; how could I feed Thee whereas Thou art the Lord of the worlds? He said: Didnt you know that such and such servant of Mine asked food from you but you did not feed him; and were you not aware that if you had fed him you would have found him by My side? The Lord would again say: O son of Adam; I asked drink from you but you did not provide Me. He would say: My Lord; how could I provide Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Such and such of servant of Mine asked you for a drink but you did not provide him; and had you provided him drink you would have found him near Me.The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-19741Abu Dharr reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; said: My servants; I have made oppression unlawful for Me and unlawful for you; so do not commit oppression against one another. My servants; all of you are liable to err except one whom I guide on the right path; so seek right guidance from Me so that I should direct you to the right path. O My servants; all of you are hungry needy except one whom I feed; so beg food from Me; so that I may give that to you. O My servants; all of you are naked need clothes except one whom I provide garments; so beg clothes from Me; so that I should clothe you. O My servants; you commit error night and day and I am there to pardon your sins; so beg pardon from Me so that I should grant you pardon. O My servants; you can neither do Me any harm nor can you do Me any good. O My servants; even if the first amongst you and the last amongst you and even the whole of human race of yours; and that of jinns even; become equal in God-conscious like the heart of a single person amongst you; nothing would add to My Power. O My servants; even if the first amongst you and the last amongst you and the whole human race of yours and that of the Jinns too in unison become the most wicked all beating like the heart of a single person; it would cause no loss to My Power. O My servants; even if the first amongst you and the last amongst you and the whole human race of yours and that of jinns also all stand in one plain ground and you ask Me and I confer upon every person what he asks for; it would not. in any way; cause any loss to Me even less than that which is caused to the ocean by dipping the needle in it. My servants; these for you I shall reward you for thern; so he who deeds of yours which I am recording finds good should praise Allah and he who does not find that should not blame anyone but his ownself. Saeed said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees.The Chapter on Wealth And Begging in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-19779Zaid Bin Aslam reported that Abd AlMalik Bin Marwan sent some domestic goods for decoration to Umm Darda on his own behalf; and when it was night Abd AlMalik got up and called for the servant. It seemed as if he the servant was late in responding to his call ; so he Abd AlMalik invoked curse upon him; and when it was morning Umm Darda said to him: I heard you cursing your servant during the night when you called him; and she said: I heard Abu AlDarda as saying that Allah Messenger ﷺ said: The invoker of curse would neither be intercessor nor witness on the Day of Resurrection.The Chapter on Allah And Prophets Ismail And Abraham in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-19806Abdullah Bin Masud reported Allah Messenger ﷺ as saying: Telling of truth is a virtue and virtue leads to Paradise and the servant who endeavours to tell the truth is recorded as truthful; and lie is obscenity and obscenity leads to Hell-Fire; and the servant who endeavours to tell a lie is recorded as a liar. Ibn Abu Shaiba reported this from Allah Apostle ﷺ.The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-19872Abu Huraira reported that Allah Messenger ﷺ said: When Allah loves a servant; He calls Gabriel and says: Verily; I so and so; you should also love him; and then Gabriel begins to love him. Then he makes an announcement in the heaven saying: Allah loves so and so and you also love him; and then the inhabitants of the Heaven the Angels also begin to love him and then there is conferred honour upon him in the earth; and when Allah is angry with any servant He calls Gabriel and says: I am angry with such and such and you also become angry with him; and then Gabriel also becomes angry and then makes an announcement amongst the inhabitants of heaven: Verily Allah is angry with so-and so; so you also become angry with him; and thus they also become angry with him. Then he becomes the object of wrath on the earth also.The Chapter on Heaven Earth And The Month Of Ramdan in HodHood Indexing, Chapter on 48 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10591Abdullah Bin Umar narrated: A man came to the Prophet and said: O Messenger of Allah! How many times should the servant be pardoned? The Prophet was silent. Then he said: O Messenger of Allah! How many times should the servant be pardoned? He said: Seventy times each day.The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on What Has Been Related About Pardoning The Servant in Sunan AlTermithi
SunanAlTermithi-017-001-8515The Chapter on Fragrances And Reward in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi
SunanAlTermithi-017-001-9060Narrated Ali Bin Abi Talib: We departed with the Messenger of Allah ﷺ until he was at Harrah AlSuqya which belonged to Saad Bin Abi Waqqas. So the Messenger of Allah ﷺ said: Bring me water for Ablution. So he performed Ablution; then he faced the Qiblah and said: O Allah! Indeed Ibrahim was Your servant and Your Khalil; and he supplicated for blessings for the people of Makkah. And I am Your servant and Messenger; and I supplicate for the people of AlMadinah; that You bless them in their Mudd and their Sa like You blessed the people of Makkah; for each blessing let there be two blessings.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9255The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on What Has Been Related About AtTasbih AtTakbir And AtTahmid When Going To Sleep in Sunan AlTermithi
SunanAlTermithi-017-001-9610Abu Huraira narrated : The Prophet ﷺ went out during an hour in which he would normally not go out; nor meet with anyone. Then Abu Bakr came to him. So he said:What brought you O Abu Bakr? He said: I came to meet the Messenger of Allah s.a.w and to look at his face; and to make sure he was safe. It was not long before Umar came. He said: What has brought you O Umar ? He said: Hunger O Messenger of Allah!He said: I also experienced some of that So they went to the home of Abu AlHaitham AlTaiyihan AlAnsari. He was a man with many date-palms and sheep; but he had no servants so they did not find him there. They said to his wife: Where is your companion? She said: He has gone to fetch us some good water. It was not long before Abu AlHaitham came along hauling to a large water-skin which he put down. Then he came to hug the Prophet ﷺ and uttered that his father and mother should be ransomed for him. Then he went to grove of his and he spread out a mat for them. Then he went to a date-palm and returned with a cluster of dates which he put down. The prophet s.a.w said: Why dont you select some ripe dates for us? He said: O Messenger of Allah s.a.w ! I wanted you to select from the ripe dates and the unripe dates. So they ate and they drank from that water. The Messenger of Allah s.a.w said: By the One in Whose Hand is my soul! This is among the favors which you shall be asked about on the Day Of Judgment. Cool shade; tasty ripe dates; and cool water. Abu AlHaitham left to prepare some food for them. The Prophet ﷺ said: Do not slaughter one with milk. So he Slaughtered a small female or male goat and brought it to them so they could eat it. The Prophet ﷺ said: Do you have any servants? He said: No. So he said: Then if we get some captives we shall bring them for you. So later the Prophet ﷺ came with 2 males; there was no third among them and he brought them to Abu AlHaitham. The Prophet ﷺ said: Choose from them. He said: O Prophet of Allah! Choose for me. So the Prophet ﷺ said: Indeed the one consulted is entrusted. Take this one for I have seen him praying; and encourage him to do well. So Abu AlHaitham went to his wife and informed her of what the Messenger of Allah s.a.w said. So his wife said: You will not fulfill what the Prophet ﷺ said until you have freed him. So he said: He is free. So the Prophet ﷺ said: Indeed Allah has not send a Prophet nor made a Khalifah except that he has two groups of supporters; group ordering him to do good; and prohibiting him from evil and a group that never ceases spoiling his affairs. So whoever protected.The Chapter on Food And Sheeps in HodHood Indexing, Chapter on What Has Been Related About The Subsistence Of The Companions Of The Prophet saw And His Family in Sunan AlTermithi
SunanAlTermithi-017-001-9690Asma bint Umais AlKhathamiyah narrated that The Messenger of Allah s.a.w said: What an evil servant is the one who fancies himself and becomes vain forgetting the Most Great; the Most High. What an evil servant is the one who forces and behaves hostility; forgetting the Compeller; the Most High. What an evil servant is the one who is heedless and diverted; forgetting about the graves and the trials. What an evil servant is the one who is violent and tyrannical; forgetting his beginnings or his end. What an evil servant is the one who seeks the world through the religion. What an evil servant is the one who seeks the religion through his desires. What an evil servant is the one who puts all hope in his own zeal. What an evil servant is the worshipper who is misled by his desire. What an evil servant is the one whose aspirations humiliate him.The Chapter on Supplication And Torment Seeking Refuge From Evil in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12431It was narrated that Abu Huraira; Zaid Bin Khalid and Shibl said: We were with the Prophet SAWSYMOBOL when a man stood up and said: I adjure you; by Allah; pass judgment between us according to the Book of Allah. His opponent; who was wiser than him; stood up and said: He is right; pass judgment between us according to the Book of Allah. He said: Speak. He said: My son was a laborer serving this man; and he committed Zina with his wife. I ransomed him with one hundred sheep and a servant. It is as if he was told that his son was to be stoned to death but he ransomed him from that. Then I asked some knowledgeable men and they told me that my son was to be given one hundred lashes and exiled for a year. The Messenger of Allah SAWSYMOBOL said to him: By the One in Whose hand is my soul; I will pass judgment between you according to the Book of Allah; the Mighty and Sublime. As for the one hundred sheep and the servant; take them back; and your son is to be given one hundred lashes and exiled for a year. O Unais; go tomorrow to the wife of this man and if she confesses; then stone her to death. She did confess; so he stoned her to death.The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Sparing Women the Need to Attend the Ruling in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24837Narrated Zayd Ibn Arqam: I heard the Messenger of Allah ﷺ saying the version of Sulayman has: The Messenger of Allah ﷺ used to say after his prayer:- O Allah; our Lord and Lord of everything; I bear witness that Thou art the Lord alone Who hast no partner; O Allah; Our Lord and Lord of everything; I bear witness that Muhammad is Thy servant and Thy apostle ; O Allah; our Lord and Lord of everything; I bear witness that all the servants are brethren; O Allah; our Lord and Lord of everything make me sincere to Thee; and my family too at every moment; in this world and in the world hereafter; O Possessor of glory and honour; listen to me and answer. Allah is incomparably great. O Allah; Light of the heavens and of the earth.The narrator Sulaiman Bin Dawud said: Lord of the heavens and of the earth; Allah is incomparably great. Allah is sufficient for me; and the excellent guardian is He; Allah is incomparably great.The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25807Narrated Imran Ibn Husayn: A servant of some poor people cut off the ear of the servant of some rich people. His people came to the Prophet ﷺ and said: Messenger of Allah! we are poor people. So he imposed no compensation on them.The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on The Crime Of A Slave Who Belongs To Poor People in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25920Narrated Umar Ibn AlKhattab: Muslim Ibn Yasar AlJuhani said: When Umar Ibn AlKhattab was asked about the verse When your Lord took their offspring from the backs of the children of Adam - AlQanabi recited the verse-he said: I heard the Messenger of Allah ﷺ say when he was questioned about it: Allah created Adam; then passed His right hand over his back; and brought forth from it his offspring; saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring; saying: I have created these for Hell; and they will do the deeds of those who go to Hell. A man asked: What is the good of doing anything; Messenger of Allah? The Messenger of Allah ﷺ said: When Allah creates a servant for Paradise; He employs him in doing the deeds of those who will go to Paradise; so that his final action before death is one of the deeds of those who go to Paradise; for which He will bring him into Paradise. But when He creates a servant for Hell; He employs him in doing the deeds of those who will go to Hell; so that his final action before death is one of the deeds of those who go to Hell; for which He will bring him into Hell.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26889Abu Huraira reported the prophet ﷺ as saying: If anyone removes his brothers anxiety of this world; Allah will remove for him one of the anxieties of the Day of resurrection; if anyone makes easy for an impoverished man; Allah will make easy for him in this world and on the day of resurrection; if anyone conceals a Muslims secrets; Allah will conceal his secrets in this world and on the Day of resurrection; Allah will remain in the aid of a servant so long as the servant remains in the aid of his brother.Abu Dawud said: Uthman did not transmit the following words from Abu Muawiyah: if anyone makes easy for an impoverished man.The Chapter on Days And Charity in HodHood Indexing, Chapter on Regarding helping a muslim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27006Ali said to Ibn Abad : should I not tell you about me and about Fatimah; daughter of the Messenger of Allah ﷺ. She was dearest to him of his family. When she was with me; she pulled mill-stone which affected her hand; she carried water with the water-bag which affected the upper portion of her chest: She swept the house so much so that her clothes became dusty; and she cooked food by which her clothes became black; and it harmed her. We heard that some slaves had been brought to the prophet ﷺ. I said: if you go to your father and ask him for a servant; that will be sufficient for you. She came to him and found some people talking to him. She felt shy and returned. Next morning he visited us when we were in our quilt. He sat beside her head; and she took her head into the quilt out of shame from her father. He asked: What need had you with me; O family of Muhammad? She kept silence twice. I then said : I swear by Allah; I shall tell you. She pulls the mile-stone which has affected her hand; she carrys water with the water-bag which has affected the upper portion of her chest; she sweeps the house by which her clothes have become dusty; and she cooks food by which her clothes have become black. We were told that some slaves or servants had come to you. So I said to her; ask him for a servant. He then mentioned the rest of the tradition to the same effect as mentioned by AlHakam rather more perfectly.The Chapter on Lost And Found And Clothing in HodHood Indexing, Chapter on Reciting Tasbih when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27110Narrated Muawiyah Ibn Suwayd Ibn Muqarrin: I slapped a freed slave of ours. My father called him and me and said: Take retaliation on him. We; the people of Banu Muqarrin; were seven during the time of the Prophet ﷺ ;and we had only a female servant. A man of us slapped her. The Messenger of Allah ﷺ said: Set her free. They said: We have no other servant than her. He said: She must serve them till they become well off. When they become well off; they should set her free.The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on Regarding the rights of slaves in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27509Narrated Abdullah Ibn Umar: Bilal made a call to prayer before the break of dawn; the Prophet ﷺ ; therefore; commanded him to return and make a call: Lo! the servant of Allah i.e. I had slept hence this mistake. The version of Mousa has the addition: He returned and made a call: Lo! the servant of Allah had slept.Abu Dawud said: This tradition has been narrated by AlDarawardi from Ubaid Allah on the authority of Ibn Umar saying: There was a muadhdhin of Umar; named Masud. He then narrated the rest of the tradition. This version is more correct than that one.Chapter on Calling The Adhan Before Its Time in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27798Abu Huraira reported the Messenger of Allah ﷺ as saying: If anyone observes a prayer in which he does not recite Umm AlQuran; it is incomplete; it is incomplete; it is incomplete; and deficient. The narrator said I said: Abu Huraira; sometime I pray behind the imam then what should I do ? Pressing my hand he replied: O Persian; recite it inwardly; for I heard the Messenger of Allah ﷺ as saying that Allah; Most High; has said: I have Me and the Half for my servant and My servant will receive what he asks. The Messenger of Allah ﷺ said: Recite. When the servant says: praise be to Allah; the Lord of the Universe; Allah; Most High says: My servant has praised me. When the servant says: The Compassionate; the merciful; Allah Most High says: My servant has lauded me. When the servant says: Owner of the Day of Judgment; Allah; Most High; says: My servant has glorified Me When the servant says: Thee do we worship and of thee we ask help. Allah says This is between Me and My servant; and My servant will receive what he asks. When the servant says: Guide us to the Straight Path; the path of those whom thou hast favoured; not the path of those who earn thine anger nor of those who go astray; Allah says: This is for My servant; and My servant will receive what he asks.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on The One Who Did Not Recite The Faithah In His Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27824Abu said AlKhuri said: When the Messenger of Allah ﷺ said: Allah listens to him who praises Him; he also said: O Allah; our Lord; to thee be the praise in all heavens. Muammil said in his version ; In all the heavens; and in all the earth; and in all that it pleases Thee to create afterwards. O thou Who art worthy of praise and glory; most worthy of what a servant says; and we are all thy servants; no one can withhold what thou givest or give what Thou withholdest. The narrators then were agreed on the words: And riches cannot avail a wealthy person with Thee.The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on What Should Be Said When One Raises His Head From The Ruku in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27841Narrated Abu Huraira: Anas Ibn Hakim AlDabbi said that he feared Ziyad or Ibn Ziyad; so he came to Medina and met Abu Huraira. He attributed his lineage to me and I became a member of his lineage. Abu Huraira said to me : O youth; should I not narrate a tradition to you? I said: Why not; may Allah have mercy on you? Yunus a narrator said: I think he narrated it the tradition from the Prophet ﷺ : The first thing about which the people will be called to account out of their actions on the Day of Judgment is prayer. Our Lord; the Exalted; will say to the angels - though He knows better: Look into the prayer of My servant and see whether he has offered it perfectly or imperfectly. If it is perfect; that will be recorded perfect. If it is defective; He will say: See there are some optional prayers offered by My servant. If there are optional prayer to his credit; He will say: Compensate the obligatory prayer by the optional prayer for My servant. Then all the actions will be considered similarly.The Chapter on Prayers In Congregation in HodHood Indexing, Chapter on Regarding The Statement Of The Prophet Every Prayer That One Does Not Perfect It Will Be Made Complete By The Voluntary Ones in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27946Abdullah Bin Masud said: when we prayed and sat up during prayer along the Messenger of Allah may peach be upon him ; we said: Peace be to Allah before it is supplicated for His servants; peace be to so and so. The Messenger of Allah ﷺ said: Do not say Peace be to Allah ;for Allah Himself is peace. When one of you sits during the prayer ; he should say: The adoration of the tongue are due to Allah; and acts of worship and all good things. Peace be upon you; O Prophet; and Allahs mercy and His blessings. Peace be upon us and upon Allahs upright servants. When you say that; it reaches every upright servant in heavens and earth or between heavens and earth. I testify that there is no god but Allah; and I testify that Muhammad is His servant and apostle. Then he may choose any supplication which pleases him and offer it.The Chapter on Peace And Mercy in HodHood Indexing, Chapter on The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27949Ibn Umar reported the Messenger of Allah ﷺ as saying: The adoration of the tongue are due to Allah; and acts of worship; all good things. Peace be upon you; O Prophet; and Allahs mercy and His blessings. Ibn Umar said: I added: And Allahs blessings; peace be upon us; and upon Allahs upright servants. I testify that there is not god but Allah. Ibn Umar said: I added to it: He is alone; no one is His associate; and I testify that Muhammad is His servant and His Apostle.The Chapter on Peace And Makkah in HodHood Indexing, Chapter on The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27950Narrated Abu Mousa AlAshari: Hittan Ibn Abdullah AlRuqashi said: Abu Mousa AlAshari led us in prayer. When he sat at the end of his prayer; one of the people said: Prayer has been established by virtue and purity. When Abu Mousa returned from his prayer or finished his prayer ; he gave his attention to the people; and said: Which of you is the speaker of such and such words? The people remained silent. Which of you is the speaker of such and such words? The people remained silent. He said: You might have said them; Hittan. He replied: I did not say them. I was afraid you might punish me. One of the people said: I said them and I did not intend by them anything except good. Abu Mousa said: Do you not know how you utter them in your prayer? The Messenger of Allah ﷺ addressed us; and taught us and explained to us our way of doing and taught us our prayer. He said: When you pray a congregational prayer; straighten your rows; then one of you should lead you in prayer. When he says the takbir Allah is Most Great ; say the takbir; and when he recites verses Not of those upon whom is Thy anger; nor of those who err i.e. the end of Surah i. ; say Amin; Allah will favour you. When he says Allah is most great; and bows; say Allah is most great and bow; for the imam will bow before you; and will raise his head before you. The Messenger of Allah ﷺ said: This is for that. When he says Allah listens to the one who praises Him; say: O Allah; our Lord; to Thee be praise; Allah be praised; Allah will listen to you; for Allah; the Exalted; said by the tongue of His Prophet ﷺ : Allah listens to the one who praises Him. When he says Allah is most great and prostrates; say: Allah is most great and prostrate; for the imam prostrates before you and raises his head before you. The Messenger of Allah ﷺ said: This is for that. When he sits; each one of you should say The adorations of the tongue; all good things; and acts of worship are due to Allah. Peace be upon you; O Prophet; and Allah mercy and His blessings. Peace be upon us and upon Allah upright servants. I testify that there is no god but Allah; and I testify that Muhammad is His servant and Apostle.This version of Ahmad does not mention the words and His blessings nor the phrase and I testify; instead; it has the words that Muhammad.The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28251Ibn abbas said : Raisins were steeped for the Prophet ﷺ and he would drink it in the morning and the night after; the following day and the night after. He then gave orders and it was given to servants to drinks or poured away.Abu Dawud said: That it was given to servants to drink means before it spoiled.Abu Dawud said: Abu Umar Yahya AlBahrani.The Chapter on Food And Drinks in HodHood Indexing, Chapter on Regarding the description of Nabidh in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28620Amr Bin Shuaib on his father authority told that his grandfather said: The Messenger of Allah ﷺ rejected the testimony of a deceitful man and woman; of one who harbours rancour against his brother; and he rejected the testimony of one who is dependent on a family; and he allowed his testimony for other.Abu Dawud said: Ghimr means malice and enimity ; qani dependant ; a subordinate servant like a special servant.The Chapter on Brother And Companios in HodHood Indexing, Chapter on The one whose testimony is to be rejected in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28812Anas said: The Messenger of Allah ﷺ was with one of his wives. One of the Mothers of faithful sent a bowl containing food through a servant of hers. She struck with her hand and broke the bowl. Ibn AlMuthanna version has: The Prophet ﷺ took the pieces of the bowl; and joined one with the other; and began to collect the food in it; saying: Your mother is jealous. Ibn AlMuthanna added: Eat. They ate till a bowl of the one in whose house he was brought.Abu Dawud said: We then returned to the version of the tradition of Mousaddad: He said: Eat. He detained the servant and the bowl till they were free. Then he returned the sound bowl to the messenger and detained the broken one bowl in his house.The Chapter on Mother And Ansar in HodHood Indexing, Chapter on The One Who Damages Something Is Liable To Replace It With Something Similar in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28966Narrated Yahya Bin Said: Abd AlHamid Bin Abdullah Bin Abdullah Bin Umar Bin AlKhattab copied to me a document about the religious endowment waqf made by Umar Bin AlKhattab : In the name of Allah; the Compassionate; the Merciful. This is what Allah servant Umar has written about Thamgh. He narrated the tradition like the one transmitted by Nafi. He added: provided he is not storing up goods for himself. The surplus fruit will be devoted to the beggar and the deprived. He then went on with the tradition; saying: If the man in charge of Thamgh wishes to buy a slave for his work for its fruits by selling them ; he may do so. Muiqib penned it and Abdullah Bin AlArqam witnessed it : In the name of Allah; the Compassionate; the Merciful. This is what Allah servant Umar ; Commander of Faithful; directed; in case of some incident happens to him i.e. he dies ; that Thamg; Sirmah Bin AlAkwa; the servant who is there; the hundred shares in the land of Khaibr; the servant who is there and the hundred sahres which Muhammad ﷺ had donated to me in the valley nearly will remain in the custody of Hafsah during her life; then the men of opinion from her family will be in charge of these endowments ; that these will neither be sold not purchased; spending its produce where they think necessary on the beggar; deprived and relatives. There is no harm to the one in charge of this endowment if he eats himself; or feeds; or buys slaves with it.The Chapter on Mercy Children And Satan in HodHood Indexing, Chapter on What Has Been Related About A Man Who Institutes An Endowment in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29347Narrated Urwah: I testify that the Messenger of Allah ﷺ decided that the land is the land of Allah; and the servants are the servants of Allah. If anyone brings barren land into cultivation; he has more right to it. This tradition has been transmitted to us from the Prophet ﷺ by those who transmitted the traditions about prayer from him.The Chapter on Farming And Irrigation Land And Khaiber in HodHood Indexing, Chapter on Reviving Dead Land in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-35690Yahya related to me from Malik from Abd AlKarim Ibn Abil-Mukhariq AlBasri from Said Ibn Jubayr that Abdullah Ibn Abbas slept; and when he woke up; he said to his servant; Go and see what the people have done; by that time his sight had gone. The servant went out and returned saying; The people have left from subh; so Abdullah Ibn Abbas got up and prayed witr and then prayed subh.The Chapter on Asr Maghrib And Zuhur Obligatory Prayers in HodHood Indexing, The Book of Hajj in Muwata Malik

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