Set

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Set Completed Form

The word Set is a stemmed form of the following words:


Set Dictionary Definition

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from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Set

Set in Wikipedia

https://en.wikipedia.org/wiki/Set

Set References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlNahl Ayah 76Surat AlNahl-0.3368Straight wai, Set parabl, Power sort, Command justice, Bring equal, Equal command, Command justic, Justice straight, Burden master, Direct bring, Parabl dumb, Dumb power, Master whichev, Sort wearisom, Whichev direct, Wearisom burdenوَضَرَبَ اللَّهُ مَثَلًا رَجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَى شَيْءٍ وَهُوَ كَلٌّ عَلَى مَوْلَاهُ أَيْنَمَا يُوَجِّهْهُ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِي هُوَ وَمَنْ يَأْمُرُ بِالْعَدْلِ وَهُوَ عَلَى صِرَاطٍ مُسْتَقِيمٍAllah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?
Surat Ibrahim Ayah 25Surat Ibrahim-0.2770Receiv admonit, Order receiv, Set parabl, Leav lord, Lord set, Parabl order, Fruit times, Bring fruit, Times leavتُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَIt brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
Surat AlAnbiya Ayah 11Surat AlAnbiya-0.2355Place peopl, Utterli destroi, Iniquities set, Popul utterli, Destroi iniquities, Set placeوَكَمْ قَصَمْنَا مِنْ قَرْيَةٍ كَانَتْ ظَالِمَةً وَأَنْشَأْنَا بَعْدَهَا قَوْمًا آخَرِينَHow many were the populations We utterly destroyed because of their iniquities, setting up in their places other peoples?
Surat AlKahf Ayah 86Surat AlKahf-0.2366Treat kind, Until reach, Murki near, Punish treat, Near peopl, Hast authority, Zulqarnain hast, Authority punish, Hast author, Set sun, Spring murki, Reach set, Sun springحَتَّى إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِنْدَهَا قَوْمًا قُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَنْ تُعَذِّبَ وَإِمَّا أَنْ تَتَّخِذَ فِيهِمْ حُسْنًاUntil, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a People: We said: "O Zul-qarnain! (thou hast authority,) either to punish them, or to treat them with kindness."
Surat AlAnam Ayah 130Surat AlAnam-0.267Reject faith, Bear wit, Wit reject, Meet dai, Life deceiv, Assembli jinn, Warn meet, Wit li, Wit life, Set signs, Signs warn, Deceiv bear, Dai bear, Jinn setيَا مَعْشَرَ الْجِنِّ وَالْإِنْسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِنْكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي وَيُنْذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَذَا قَالُوا شَهِدْنَا عَلَى أَنْفُسِنَا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَشَهِدُوا عَلَى أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ"O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith.
Surat AlTahrim Ayah 11Surat AlTahrim-0.19107Save wrong, Mansion garden, Wife pharaoh, Lord build, Near mansion, Save pharaoh, Build near, Garden save, Pharaoh behold, Doings save, Pharaoh doings, Set wifeوَضَرَبَ اللَّهُ مَثَلًا لِلَّذِينَ آمَنُوا امْرَأَتَ فِرْعَوْنَ إِذْ قَالَتْ رَبِّ ابْنِ لِي عِنْدَكَ بَيْتًا فِي الْجَنَّةِ وَنَجِّنِي مِنْ فِرْعَوْنَ وَعَمَلِهِ وَنَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَAnd Allah sets forth, as an example to those who believe the wife of Pharaoh: Behold she said: "O my Lord! Build for me, in nearness to Thee, a mansion in the Garden, and save me from Pharaoh and his doings, and save me from those that do wrong";
Surat AlNahl Ayah 112Surat AlNahl-0.007168Set parabl, Susten yet, Yet ungrat, Evil wrought, Suppli susten, Ungrat favour, Extrem close, Side evil, Secur quiet, Abundantli suppli, Parabl citi, Quiet abundantli, Garment side, Favour tast, Hunger terror, Enjoi secur, Terror extrem, Tast hunger, Citi enjoi, Close garmentوَضَرَبَ اللَّهُ مَثَلًا قَرْيَةً كَانَتْ آمِنَةً مُطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِنْ كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ اللَّهِ فَأَذَاقَهَا اللَّهُ لِبَاسَ الْجُوعِ وَالْخَوْفِ بِمَا كَانُوا يَصْنَعُونَAllah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought.
Surat AlQasas Ayah 19Surat AlQasas-0.00745Lai hold, Power violent, Hold enemi, Mose intent, Violent set, Decid lai, Slewest intent, Slai slewest, Intent slai, Intent powerفَلَمَّا أَنْ أَرَادَ أَنْ يَبْطِشَ بِالَّذِي هُوَ عَدُوٌّ لَهُمَا قَالَ يَا مُوسَى أَتُرِيدُ أَنْ تَقْتُلَنِي كَمَا قَتَلْتَ نَفْسًا بِالْأَمْسِ إِنْ تُرِيدُ إِلَّا أَنْ تَكُونَ جَبَّارًا فِي الْأَرْضِ وَمَا تُرِيدُ أَنْ تَكُونَ مِنَ الْمُصْلِحِينَThen, when he decided to lay hold of the man who was an enemy to both of them, that man said: "O Moses! Is it thy intention to slay me as thou slewest a man yesterday? Thy intention is none other than to become a powerful violent man in the land, and not to be one who sets things right!"
Surat Ibrahim Ayah 24Surat Ibrahim0.1970Receiv admonit, Order receiv, Set parabl, Firmli fixed, Lord set, Parabl order, Firmli fix, Goodli goodli, Reach heavens, Root firmli, Branch reach, Seest set, Fixed branch, Goodli tree, Tree rootأَلَمْ تَرَ كَيْفَ ضَرَبَ اللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِSeest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens, - of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
Surat AlTahrim Ayah 10Surat AlTahrim0.2107Enter fire, Fire enter, Wife lut, Lut righteou, Fals husbands, Unbelievers wife, Profit account, Wife noah, Righteou servant, Set unbelievers, Noah wife, Righteou servants, Account enter, Servants fals, Husbands profitضَرَبَ اللَّهُ مَثَلًا لِلَّذِينَ كَفَرُوا امْرَأَتَ نُوحٍ وَامْرَأَتَ لُوطٍ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَالِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا مِنَ اللَّهِ شَيْئًا وَقِيلَ ادْخُلَا النَّارَ مَعَ الدَّاخِلِينَAllah sets forth, for an example to the Unbelievers, the wife of Noah and the wife of Lut: they were (respectively) under two of our righteous servants, but they were false to their (husbands), and they profited nothing before Allah on their account, but were told: "Enter ye the Fire along with (others) that enter!"
Surat AlAnam Ayah 61Surat AlAnam0.2667Angel soul, Death approach, Fail duti, Irresistible watch, Worshippers set, Watch worshippers, Watch worshipp, Length death, Soul fail, Guardian length, Set guardian, Approach angelوَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّى إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَHe is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty.
Surat Ta Ha Ayah 130Surat Ta Ha0.3641Prais lord, Rise sun, Lord rise, Therefor patient, Hour night, Sun set, Night side, Patient celebr, Celebr constantli, Constantli prais, Side mayest, Hour nigh, Yea celebr, Set yea, Spiritu joi, Celebr hour, Mayest spirituفَاصْبِرْ عَلَى مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَىTherefore be patient with what they say, and celebrate (constantly) the praises of thy Lord, before the rising of the sun, and before its setting; yea, celebrate them for part of the hours of the night, and at the sides of the day: that thou mayest have (spiritual) joy.
Surat Qaaf Ayah 39Surat Qaaf0.4132Celebr prais, Prais lord, Rise sun, Lord rise, Bear patience, Sun set, Patience celebr, Bear patiencفَاصْبِرْ عَلَى مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِBear, then, with patience, all that they say, and celebrate the praises of thy Lord, before the rising of the sun and before (its) setting.
Surat AlBaqara Ayah 272Surat AlBaqara0.4587Dealt unjustli, Benefit soul, Seek face, Whatev render, Face whatev, Path set, Benefit souls, Messenger path, Souls seek, Render dealt, Whatev be, Path pleaseth, Pleaseth whatev, Whatev benefit, Set pathلَيْسَ عَلَيْكَ هُدَاهُمْ وَلَكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ وَمَا تُنْفِقُوا مِنْ خَيْرٍ فَلِأَنْفُسِكُمْ وَمَا تُنْفِقُونَ إِلَّا ابْتِغَاءَ وَجْهِ اللَّهِ وَمَا تُنْفِقُوا مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنْتُمْ لَا تُظْلَمُونَIt is not required of thee (O Messenger), to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly.
Surat AlNahl Ayah 75Surat AlNahl0.4868Set parabl, Prais understand, Dominion power, Power sort, Bestow goodli, Favour ourselves, Thereof freely, Equal mean, Slave dominion, Freely privat, Ourselves spend, Goodli favour, Mean prais, Privat publicli, Publicli equal, Spend thereof, Thereof free, Parabl slave, Sort bestowضَرَبَ اللَّهُ مَثَلًا عَبْدًا مَمْلُوكًا لَا يَقْدِرُ عَلَى شَيْءٍ وَمَنْ رَزَقْنَاهُ مِنَّا رِزْقًا حَسَنًا فَهُوَ يُنْفِقُ مِنْهُ سِرًّا وَجَهْرًا هَلْ يَسْتَوُونَ الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَAllah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not.

In Hadith Text Books

Set In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-2088Narrated Abdullah: Allah Messenger ﷺ said a sentence and I said another. He said; Whoever dies while he is setting up rivals along with Allah i.e. worshipping others along with Allah shall be admitted into the Hell Fire. And I said the other: Whoever dies while he is not setting up rivals along with Allah i.e. worshipping none except Allah shall be admitted into Paradise.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on If one says By Allah I will not speak today in Sahih AlBukhari
SahihAlBukhari-017-001-4358Narrated Ibn Umar: Allah Messenger ﷺ said; When the upper edge of the sun appears in the morning ; dont perform a prayer till the sun appears in full; and when the lower edge of the sun sets; dont perform a prayer till it sets completely. And you should not seek to pray at sunrise or sunset for the sun rises between two sides of the head of the devil or Satan.The Chapter on Mischief Dreams in HodHood Indexing, Chapter on The characteristics of Iblis Satan and his soldiers in Sahih AlBukhari
SahihAlBukhari-017-001-4468Narrated Abu Huraira: The Prophet ﷺ said; A place in Paradise as small as a bow is better than all that on which the sun rises and sets i.e. all the world. He also said; A single endeavor in Allah Cause in the afternoon or in the forenoon is better than all that on which the sun rises and sets.The Chapter on Mischief Dreams in HodHood Indexing, Chapter on To proceed in Allah Cause in Sahih AlBukhari
SahihAlBukhari-017-001-544Narrated Jarir Bin Abdullah: We were with the Prophet ﷺ on a full moon night. He looked at the moon and said; You will certainly see your Lord as you see this moon; and there will be no trouble in seeing Him. So if you can avoid missing through sleep; business; etc. a prayer before the rising of the sun Fajr and before its setting Asr you must do so. He the Prophet ﷺ then recited the following verse: And celebrate the praises Of Your Lord before The rising of the sun And before its setting. 50.39The Chapter on Mischief Horizons And The Moon in HodHood Indexing, Chapter on Superiority of the Fajr early morning prayer in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18685It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: The Last Hour shall not came till the sun rises from the place of its setting And on the day when it rises from the place of its setting even if all the people together affirmed their faith; it would not be of any avail to one who did not believe previously and derived no good out of his belief.The Chapter on Mischief Horizons And The Moon in HodHood Indexing, Chapter on 72 in Sahih Muslim
SahihMuslim-017-001-18688It is narrated on the authority of Abu Dharr that the Messenger of Allah ﷺ one day said: Do you know where the sun goes? They replied: Allah and His Apostle know best. He the Holy Prophet observed: Verily it the sun glides till it reaches its resting place under the Throne. Then it falls prostrate and remains there until it is asked: Rise up and go to the place whence you came; and it goes back and continues emerging out from its rising place and then glides till it reaches its place of rest under the Throne and falls prostrate and remains in that state until it is asked: Rise up and return to the place whence you came; and it returns and emerges out from it rising place and the it glides in such a normal way that the people do not discern anything unusual in it till it reaches its resting place under the Throne. Then it would be said to it: Rise up and emerge out from the place of your setting; and it will rise from the place of its setting. The Messenger of Allah ﷺ said. Do you know when it would happen? It would happen at the time when faith will not benefit one who has not previously believed or has derived no good from the faith.The Chapter on Mischief Noon Rope And Death in HodHood Indexing, Chapter on 72 in Sahih Muslim
SahihMuslim-017-001-21987Mundhir Bin Jarir reported on the authority of his father: While we were in the company of the Messenger of Allah ﷺ in the early hours of the morning; some people came there who were barefooted; naked; wearing striped woollen clothes; or cloaks; with their swords hung around their necks. Most of them; nay; all of them; belonged to the tribe of Mudar. The colour of the face of the Messenger of Allah ﷺ underwent a change when he saw them in poverty. He then entered his house and came out and commanded Bilal to pronounce Adhan. He pronounced Adhan and Iqima; and he the Holy Prophet observed prayer along with his Companion and then addressed them reciting verses of the Holy Quran : 0 people; fear your Lord; Who created you from a single being to the end of the verse; Allah is ever a Watcher over you iv. 1. He then recited a verse of Surat Hashr: Fear Allah. and let every soul consider that which it sends forth for the morrow and fear Allah lix. 18. Then the audience began to vie with one another in giving charity. Some donated a dinar; others a dirham; still others clothes; some donated a sa of wheat; some a sa of dates; till he the Holy Prophet said: Bring even if it is half a date. Then a person from among the Ansar came there with a money bag which his hands could scarcely lift; in fact; they could not lift. Then the people followed continuously; till I saw two heaps of eatables and clothes; and I saw the face of the Messenger ﷺ glistening; like gold on account of joy. The Messenger of Allah ﷺ said: He who sets a good precedent in Islam; there is a reward for him for this act of goodness and reward of that also who acted according to it subsequently; without any deduction from their rewards; and he who sets in Islam an evil precedent; there is upon him the burden of that; and the burden of him also who acted upon it subsequently; without any deduction from their burden.The Chapter on Jihad With Hands in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-23988Uqba Bin Amir said: There were three times at which Allah Messenger ﷺ forbade us to pray; or bury our dead: When the sun begins to rise till it is fully up; when the sun is at its height at midday till it passes over the meridian; and when the sun draws near to setting till it sets.The Chapter on Mischief Dreams in HodHood Indexing, Chapter on 51 in Sahih Muslim
SahihMuslim-017-001-24423Jarir Bin Abdullah is reported to have said: We were sitting with the Messenger of Allah ﷺ that he looked at the full moon and observed: You shall see your Lord as you are seeing this moon; and you will not be harmed by seeing Him. So if you can; do not let -yourselves be overpowered in case of prayer observed before the rising of the sun and its setting; i. e. the Asr prayer and the morning prayer. Jarir then recited it: Celebrate the praise of thy Lord before the rising of the sun and before Its setting xx. 130.The Chapter on Mischief Horizons And The Moon in HodHood Indexing, Chapter on 37 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-8766The Chapter on Lost And Found And Quraish in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9498Jarir Bin Abdullah AlBajali narrated: We were seated with the Prophet ﷺ when he looked towards the moon on the night of a full moon and said:Indeed you shall be placed before your Lord and you shall see Him as you see this moon. You will see Him without trouble. So if you are able to keep from becoming overwhelmed from prayer before the rising of the sun and before its setting; then do so. Then he recited: And glorify the praises of your Lord before the setting.The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11827Abu Yahya Sulaim Bin Amir; Damrah Bin Habib and Abu Talha h Nuaim Bin Ziyad said: We heard Abu Umamah AlBahili say: I heard Amrah Bin Abasah say: I said: O Messenger of Allah; is there any moment which brings one close to Allah than another; or any moment that should be sought out for remembering Allah? He said: Yes; the closest that the Lord is to His slave is in the last part of the night; so if you can be among those who remember Allah at that time; then do so. For prayer is attended and witnessed by the angels until the sun rises; then it rises between the two horns of the Shaitan; that is the time when the disbelievers pray; so do not pray until the sun had risen to the height of a spear and its rays have disappeared. Then prayer is attended and witness by the angels until the sun is directly overhead at midday; and that is the time when the gates of Hell are opened and it is stoked up. So do not pray until the shadows appear. Then prayer is attended and witnessed by angels until the sun sets; and it sets between the horns of a Shaitan; and that is the time when the disbelievers pray.The Chapter on Prayers And Engels in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-13196It was narrated that Aisha said: Barirah came to me and said: O Sishah; I have drawn up a contract of manumission with my master; to buy my freedom in return for nine Uwqiyah; one Uwqiyah to be paid each year; help me; she had not yet paid anything toward her contract of manumission. Aisha; who liked her and wanted to help her; said: Go back to your masters and if they agree to let me pay the whole sum and that your loyalty will be to me; I will do it. So Barirah went to her masters and suggested that to them; but they refused and said: if she wants to seek reward with Allah by freeing you; let her do so; but you loyalty will be to us; Aisha told the Messenger of Allah about that and he said: Do not let that stop you. Buy her and set her free; and loyalty belongs to the one who sets the slave free.; so she did that; then the Messenger of Allah stood up before the people; praised and glorified Allah; then said: What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates conditions that are not in even if there are a hundred conditions? The decree of Allah takes priority; and the conditions of Allah binding. And loyalty belongs to the one who sets the slaves free.The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on If A Mukatib Is Sold Before He Pays Off His Contract Of Manumission in Sunan AlNasai
SunanAlNasai-017-001-14824The Chapter on Jihad With Hands in HodHood Indexing, Chapter on Urging Charity in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24621Narrated Amr Ibn Anbasah AlSulami: I asked: Messenger of Allah; in which part of night the supplication is more likely to be accepted? He replied: In the last part: Pray as much as you like; for the prayer is attended by the angels and it is recorded till you offer the dawn prayer; then stop praying when the sun is rising till it has reached the height of one or two lances; for it rises between the two horns of the Devil; and the infidels offer prayer for it at that time. Then pray as much as you like; because the prayer is witnessed and recorded till the shadow of a lance be- comes equal to it. Then cease prayer; for at that time the Hell-fire is heated up and doors of Hell are opened. When the sun declines; pray as much as you like; for the prayer is witnessed till you pray the afternoon prayer; then cease prayer till the sun sets; for it sets between the horns of the Devil; and at that time the infidels offer prayer for it. He narrated a lengthy tradition. Abbas said: Abu Salam narrated this tradition in a similar manner from Abu Umamah. If I have made a mistake unintentionally; I beg pardon of Allah and repent to Him.The Chapter on Prayers And Engels in HodHood Indexing, Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25946Jarir Bin Abdullah said : When we are were sitting with the Messenger of Allah ﷺ he looked at the moon on the night when it was full; that is; fourteenth; and said : You will see your Lord as you see this moon and have no doubts about seeing him. If; therefore; you can keep from being prevented from prayer before the sun rises and before it sets; do so. He then recited :Celebrate the praise of your Lord before the rising of the sun and before its setting.The Chapter on Mischief Horizons And The Moon in HodHood Indexing, Chapter on The Vision Of Allah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26022Abu zurah said: A group of people came to Marwan in Medina; and they heard him say that the first of the signs to appear would be the coming forth of the Dajjal Antichirst. He said: I then went to Abdullah Bin Amr and mentioned it to him. He did not say anything reliable. I heard the Messenger of Allah ﷺ say: The first of the signs to appear will be the rising of the sun in its place of setting and the coming forth of the beast against mankind in the forenoon. Whichever of them comes first will soon be followed by the other. Abdullah who used to read the scriptures Torah; Gospel said: I think the first of them will be the rising of the sun in its place of setting.The Chapter on Mischief And Dead in HodHood Indexing, Chapter on Signs of the hour in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26701Narrated Ali: The Messenger of Allah ﷺ said to me: Say: O Allah; guide me; and set me right. Remember by guidance hidayah the showing of the straight path; and remember by setting right sadad the setting right of an arrow. Then pointing to the middle finger and the one next to it; he said: He forbade me to wear a signet-ring on this finger of mine or on this Aasi m was doubtful. He forbade me to wear qassiyah qasi garments and mitharah. Abu Burdah said: We asked Ali: What is qasiyah ? He said: These are garments imported to us from Syria or Egypt. They are stripped and marked like citrons. And mitharah was a thing made by women for their husbands.The Chapter on Hands And Obligations in HodHood Indexing, Chapter on Iron Rings in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28200Narrated Abu Dharr: I was sitting behind the Messenger of Allah ﷺ who was riding a donkey while the sun was setting. He asked: Do you know where this sets ? I replied: Allah and his Apostle know best. He said: It sets in a spring of warm water Hamiyah.The Chapter on Mischief Noon Rope And Death in HodHood Indexing, The Book of Dialects and Readings of the Quran Kitab AlHuruf Wa AlQiraat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29093Narrated Uqbah Bin Amir: There were three times at which the Messenger of Allah ﷺ used to forbid us to pray or bury our dead - when the sun begins to rise till it is fully up; when the sun is at its height midway till it passes the meridian; and when the sun draws near to setting till it sets; or as he said.The Chapter on Mischief Dreams in HodHood Indexing, Chapter on Burial At Sunrise And Sunset in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34824Malik related to me that he had heard that Abdullah Ibn Umar was asked whether a slave could be bought on the specific condition that it was to be used to fulfil the obligation of freeing a slave; and he said; No. Malik said; That is the best of what I have heard on the obligation of freeing slaves. Someone who has to set a slave free because of an obligation on him; may not buy one on the condition that he sets it free because if he does that; whatever he buys is not completely a slave because he has reduced its price by the condition he has made of setting it free. Malik added; There is no harm; however; in someone buying a person expressly to set him free. Malik said; The best of what I have heard on the obligation of freeing slaves is that it is not permitted to free a christian or a jew to fulfil it; and one does not free a mukatab or a mudabbar or an umm walad or a slave to be freed after a certain number of years; or a blind person. There is no harm in freeing a christian; jew; or magian voluntarily; because Allah; the Blessed; the Exalted; said in His Book; either as a favour then or by ransom; Surat 47 ayat 4 The favour is setting free. Malik said; As for obligations of freeing slaves which Allah has mentioned in the Book; one only frees a mumin slave for them. Malik said; It is like that in feeding poor people for kaffara. One must only feed muslims and one does not feed anyone outside of the deen of Islam.The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Jahannam in Muwata Malik
MuwataMalik-017-001-34829Malik related to me from Hisham Ibn Urwa from his father that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; Barira came to me and said; I have written myself as mukatab for my people for nine uqiyas; one uqiya per year; so help me. Aisha said; If your people agree that I pay it all to them for you; and that if I pay it; your wala is mine; then I will do it. Barira went to her masters and told them that and they didnt agree. She came back from her masters while the Messenger of Allah; may Allah bless him and grant him peace; was sitting. She said to Aisha; I offered that to them and they refused me unless they had the wala. The Messenger of Allah; may Allah bless him and grant him peace; heard that and asked her about it Aisha told him and the Messenger of Allah; may Allah bless him and grant him peace; said; Take her and stipulate that the wala is yours; for the wala is for the one who sets free. So Aisha did that and then the Messenger of Allah; may Allah bless him and grant him peace; stood up in front of the people; and praised Allah and gave thanks to Him. Then he said; What is wrong with the people who make conditions which are not in the Book of Allah? Any condition which is not in the Book of Allah is invalid even if it is a hundred conditions. The decree of Allah is truer and the conditions of Allah are firmer; and the wala only belongs to the one who sets free.The Chapter on Payments And Buying Of Slaves in HodHood Indexing, The Book of Greetings in Muwata Malik
MuwataMalik-017-001-34981Malik said; When a mukatab sets his own slaves free; it is only permitted for a mukatab to set his own slaves free with the consent of his master. If his master gives his consent and the mukatab sets his slave free; his wala goes to the mukatab. If the mukatab then dies before he has been set free himself; the wala of the freed slave goes to the master of the mukatab. If the freed one dies before the mukatab has been set free; the master of the mukatab inherits from him. Malik said; It is like that also when a mukatab gives his slave a kitaba and his mukatab is set free before he is himself. The wala goes to the master of the mukatab as long as he is not free. If this one who wrote the kitaba is set free; then the wala of his mukatab who was freed before him reverts to him. If the first mukatab dies before he pays; or he cannot pay his kitaba and he has free children; they do not inherit the wala of their father mukatab because the wala has not been established for their father and he does not have the wala until he is free. Malik spoke about a mukatab who was shared between two men and one of them forewent what the mukatab owed him and the other insisted on his due. Then the mukatab died and left property. Malik said; The one who did not abandon any of what he was owed; is paid in full. Then the property is divided between them both just as if a slave had died because what the first one did was not setting him free. He only abandoned a debt that was owed to him. Malik said; One clarification of that is that when a man dies and leaves a mukatab and he also leaves male and female children and one of the children frees his portion of the mukatab; that does not establish any of the wala for him. Had it been a true setting free; the wala would have been established for whichever men and women freed him. Malik said; Another clarification of that is that if one of them freed his portion and then the mukatab could not pay; the value of what was left of the mukatab would be altered because of the one who freed his portion. Had it been a true setting-free; his estimated value would have been taken from the property of the one who set free until he had been set completely free as the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever frees his share in a slave and has money to cover the full price of the slave; justly evaluated for him; gives his partners their shares. If not; he frees of him what he frees. See Book 37 hadith 1. He said; Another clarification of that is that part of the sunna of the muslims in which there is no dispute; is that whoever frees his share of a mukatab; the mukatab is not set fully free using his property. Had he been truly set free; the wala would have been his alone rather than his partners. Part of what will clarify that also is that part of the sunna of the muslims is that the wala belongs to whoever writes the contract of kitaba. The women who inherit from the master of the mukatab do not have any of the wala of the mukatab. If they free any of their share; the wala belongs to the male children of the master of the mukatab or his male paternal relations.The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-35713Yahya related to me from Malik from Nafi from Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; When you come to jumua; do ghusl. Malik said; It is not enough for someone to do a ghusl on the day of jumua and intend by it the ghusl for jumua unless he does the ghusl and then sets off. That is because the Messenger of Allah; may Allah bless him and grant him peace; said in the hadith related by Ibn Umar; When you come to jumua; do ghusl. Malik said; If someone does ghusl on the day of jumua and intends by it the ghusl of the day of jumua and then sets out; whether early or late; and does something which breaks his Ablution; he only has to do Ablution and his ghusl remains valid for him.The Chapter on Ablution And Cleanliness in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35851Yahya related to me from Malik from Hisham Ibn Urwa that his father would never do two sets of seven tawafs together without praying between them. After every seven tawafs he would pray two rakas; sometimes at the maqam of Ibrahim; and sometimes elsewhere. Malik was asked whether a man doing voluntary tawaf could; to make it easier on himself; join two or more sets of seven circuits and then pray whatever he owed for those sets of seven; and he said; He should not do that. The sunna is that he does two rakasafter every seven circuits. Malik said; about someone who began doing tawaf and then forgot how many he had done and did eightor nine circuits; He should stop when he knows that he has done more than the right number and then pray two rakas;and he should not count the ones that he has done in excess. Neither should he build on the nine that he has done and then pray the rakas for the two sets of seven circuits together; because the sunna is that you pray two rakas after every seven circuits. Malik said that someone who was in doubt about his tawaf after he had prayed the two rakas of tawaf should go back and complete his tawaf until he was certain of how much he had done. He should then repeat the two rakas; because prayer when doing tawaf was only valid after completing seven circuits. If some one breaks his Ablution either while he is doing tawaf; or when he has finished tawaf but before he has prayed the two rakas of tawaf; he should do Ablution and begin the tawaf and the two rakas afresh. Breaking Ablution does not interrupt say between Safa and Marwa; but a person should not begin say unless he is pure by being in Ablution.The Chapter on Bowing In Prayers And Altawaf in HodHood Indexing, The Book of Business Transactions in Muwata Malik

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