Shoe

Shoe Completed Form

The word Shoe is a stemmed form of the following words:

Shoe Dictionary Definition

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Shoe in Wikipedia

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Shoe References or Citations

In Quran

nothing found

In Hadith Text Books

Shoe In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2906		Narrated Saeed AlMaqburi: Ubai Bin Juraij said to Abdullah Bin Umar; I see you doing four things which are not done by your friends. Ibn Umar said; What are they; O Ibn Juraij? He said; I see that you do not touch except the two Yemenite corners of the Kaba while performing the Tawaf : and I see you wearing the Sabtiya shoes; and I see you dyeing your hair with Sufra; and I see that when you are in Mecca; the people assume the state of Ihram on seeing the crescent on the first day of Dhu AlHijja while you do not assume the state of Ihram till the Day of Tarwiya 8th Dhu AlHijja. Abdullah Bin Umar said to him; As for the corners of the Kaba; I have not seen Allah Messenger ﷺ touching except the two Yemenite corners; As for the Sabtiya shoes; I saw Allah Messenger ﷺ wearing leather shoes that had no hair; and he used to perform the ablution while wearing them. Therefore; I like to wear such shoes. As regards dyeing with Sufra; I saw Allah Messenger ﷺ dyeing his hair with it; so I like to dye my hair with it. As regards the crescent of Dhu AlHijja ; I have not seen Allah Messenger ﷺ assuming the state of Ihram till his camel set out on the 8th of Dhu AlHijja.	The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Sibtiya and other shoes in Sahih AlBukhari
SahihAlBukhari-017-001-2910		Narrated Abu Huraira: Allah Messenger ﷺ said; If you want to put on your shoes; put on the right shoe first; and if you want to take them off; take the left one first. Let the right shoe be the first to be put on and the last to be taken off.	Chapter on Do not walk wearing one shoe only in Sahih AlBukhari
SahihAlBukhari-017-001-2911		Narrated Abu Huraira: Allah Messenger ﷺ said; None of you should walk; wearing one shoe only; he should either put on both shoes or put on no shoes whatsoever.	Chapter on One should take off the left shoe first in Sahih AlBukhari
SahihAlBukhari-017-001-4007		Narrated Isa Bin Tahman: Anas brought out to us two worn out leather shoes without hair and with pieces of leather straps. Later on Thabit AlBanani told me that Anas said that they were the shoes of the Prophet.	The Chapter on Dress And Muhrim in HodHood Indexing, Chapter on The armour of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18804		Abu Saeed AlKhudri reported: Verily; the Messenger of Allah ﷺ said: The least tormented of the inhabitants of the Fire would be he who would wear two shoes of Fire and his brain would boil on account of the heat of the shoes.	The Chapter on The Heat Of Hell Fire in HodHood Indexing, Chapter on 91 in Sahih Muslim
SahihMuslim-017-001-20501		Jabir reported Allah Messenger ﷺ as saying: When the thong of the shoe of any one of you is cut off. he should not walk with one sandal until he has got the thong repaired; and he should not walk with one shoe and he should not eat with his left hand and should not wrap his cloth round his knees or wrap himself completely leaving no room for the arms.	The Chapter on Dress And Forbidden Cloths in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-20903		Abu Nawfal reported: I saw the dead body of Abdullah Bin AlZubair hanging on the road of Medina leading to Mecca. The Quraish passed by it and other people too; that Abdullah Bin Umar happened to pass by it. He stood up there and said: May there be peace upon you; Abu Khubaib the Kunya of Hadrat Abdullah Bin AlZubair ; may there be peace upon you Abu Khubaib; may there be peace upon you; Abu Khubaib! By Allah; I used to forbid you from this; by Allah; I used to forbid you from this; by Allah I used to forbid you from this. By Allah; so far as I know; you had been very much devoted to fasting and prayer and you had been paying very much care to cementing the ties of blood. By Allah; the group to which you belong are labelled as a wicked person is indeed a fine group. Then Abdullah Bin Umar went away. The stand Abdullah Bin Umar took in regard to the inhuman treatment meted out to Abdullah Bin AlZubair and his words in that connection were conveyed to AlHajjaj Bin Yousif and as a consequence of that he the body of Abdullah Bin AlZubair was brought down from the stump the scaffold by which it was hanging and thrown into the graves of the Jews. He AlHajjaj sent his messenger to Asma bint Abu Bakr; Abdullah mother. But she refused to come. He again sent the messenger to her with the message that she must come; otherwise he would bring her forcibly catching hold of her hair. But she again refused and said: By Allah; I will not come to you until you send one to me who would drag me by pulling my hair. Thereupon he said: Bring me my shoes. He put on his shoes and walked on quickly swollen with vanity and pride until he came to her and said: How do you find what I have done with the enemy of Allah? She said: I find that you wronged him in this world; whereas he has spoiled your next life. It has been conveyed to me that you used to call him Abdullah Bin AlZubair as the son of one having two belts. By Allah; I am indeed a woman of two belts. One is that with the help of which I used to suspend high the food of Allah Messenger ﷺ and that of Abu Bakr making it out of the reach of animals and; so far as the second belt is concerned; that is the belt which no woman can dispense with. Verily Allah Messenger ﷺ told us that in Thaqif; there would be born a great liar and great murderer. The liar we have seen; and as far as the murderer is concerned; I do not find anyone else besides you. Thereupon he AlHajjaj stood up and did not give any reply to her.	The Chapter on Funerals And Invokation in HodHood Indexing, Chapter on 58 in Sahih Muslim
SahihMuslim-017-001-21862		Muhammad Bin Qais said to the people : Should I not narrate to you a hadith of the Holy Prophet on my authority and on the authority of my mother? We thought that he meant the mother who had given him birth. He Muhammad Bin Qais then reported that it was Aisha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah ﷺ ? We said: Yes. She said: When it was my turn for Allah Messenger ﷺ to spend the night with me; he turned his side; put on his mantle and took off his shoes and placed them near his feet; and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly; and opened the door and went out and then closed it lightly. I covered my head; put on my veil and tightened my waist wrapper; and then went out following his steps till he reached Baqi. He stood there and he stood for a long time. He then lifted his hands three times; and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came to the house and I also came to the house. I; however; preceded him and I entered the house ; and as I lay down in the bed; he the Holy Prophet entered the house ; and said: Why is it; O Aisha; that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah; may my father and mother be ransom for you; and then I told him the whole story. He said: Was it the darkness of your shadow that I saw in front of me? I said: Yes. He gave me a nudge on the chest which I felt; and then said: Did you think that Allah and His Apostle would deal unjustly with you? She said: Whatsoever the people conceal; Allah will know it. He said: Gabriel came to me when you saw me. He called me and he concealed it from you. I responded to his call; but I too concealed it from you for he did not come to you ; as you were not fully dressed. I thought that you had gone to sleep; and I did not like to awaken you; fearing that you may be frightened. He Gabriel said: Your Lord has commanded you to go to the inhabitants of Baqi to those lying in the graves and beg pardon for them. I said: Messenger of Allah; how should I pray for them How should I beg forgiveness for them ? He said: Say; Peace be upon the inhabitants of this city graveyard from among the Believers and the Muslims; and may Allah have mercy on those who have gone ahead of us; and those who come later on; and we shall; God willing; join you.	The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-22736		Ubaid Bin Juraij said to Ahdullah Bin Umar Allah be pleased with them : Abdulrahman I find you doing four things which I do not see anyone among your companions doing. He said: Son of Juraij; what are these? Thereupon he said: You while circumambulating the Kaba do not touch but the two pillars situated on the side of yaman south ; and I find you wearing the sandals of tanned leather; and I find you with dyed beard and head; and I also found that; when you were at Mecca; the people pronounced Talbiya as they saw the new moon Dhu AlHijja ; but you did not do it till the 8th of Dhu AlHijja. Upon this Abdullab Bin Umar said: So far as the touching of the pillars is concerned; I did not see the Messenger of Allah ﷺ touching them but only those situated on the side of yaman. So far as the wearing of the shoes of tanned leather is concerned; I saw the Messenger of Allah ﷺ wearing shoes without hair on them; and he wore them with wet feet after performing ablution; and I like to wear them. So far as the yellowness is concerned; I saw the Messenger of Allah ﷺ dyeing head; beard and cloth with this colour and I love to dye my head; beard or cloth with this colour. And so far as the pronouncing of Talbiya is concerned; I did not see the Messenger of Allah ﷺ pronouncing it until his camel proceeded on to Dhu AlHulaifa.	The Chapter on Grooming The Beard in HodHood Indexing, Chapter on 5 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13907		Aisha said: Shall I not tell you about the Prophet and I? We said: Yes. She said: When it was my night; he came in; placed his shoes by his feet; lay down his Rida upper garment ; and spread his Izar lower garment on his bed. As soon as he thought that I had gone to sleep; he put his shoes on slowly and picked up his Rida slowly. Then he opened the door slowly; went out and shut it slowly. I put my garment over my head; covered myself and put on my Izar lower garment ; and I set out after him until he came to AlBaqi; raised his hands three times and stood there for a long time. Then he left and I left; he hurried and I hurried; he ran and I ran; and I got there before him and entered the house. I had only just laid down when he came in and said: O Aisha; why are you out of breath? one of the reporters Sulaiman said: I thought he Ibn Wahb said: short of breath. He said: Either you tell me or the All-Aware; All-Knowing will tell me. I said: O Messenger of Allah; may my father and mother be sacrificed for you; and I told him the story. He said: You were the black shape I saw in front of me? I said: Yes. She said: He gave me a shove in the chest that hurt me and said: You thought that Allah and His Messenger would be unfair to you. She said: Whatever people conceal; Allah; the Mighty and Sublime; knows it. He said: Yes. He said: Jibril came to me when you saw me leave but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you; and I answered him but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you and I was afraid that you would feel lonely. He told me to go to AlBaqi and pray for forgiveness for them. AlHajjaj Bin Muhammad contradicted him Ibn Wahb ; he said: From Ibn Juraij; from Ibn Abi Mulaikah; from Muhammad Bin Qais.	The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on Jealousy in Sunan AlNasai
SunanAlNasai-017-001-13908		Aisha said: Shall I not tell you about the Prophet and I? We said: Yes. She said: When it was my night when he -meaning the Prophet- was with me; he came in; placed his shoes by his feet; lay down his Rida upper garment ; and spread the edge of his Izar lower garment on his bed. As soon as he thought that I had gone to sleep; he put his shoes on slowly; and picked up his Rida slowly. Then he opened the door slowly; went out and shut it slowly. I put my garment over my head; covered myself and put on my Izar lower garment ; and I set out after him until he came to AlBaqi; raised his hands three times and stood there for a long time. Then he left and I left; he hurried and I hurried; he ran and I ran; and I got there before him and entered the house. I had only just laid down when he came in and said: O Aisha; why are you out of breath? She said: No. He said: Either you tell me or Allah; the All-Aware; All-Knowing; will tell me. I said: O Messenger of Allah; may my father and mother be sacrificed for you; and I told him the story. He said: You were the black shape I saw in front of me? I said: Yes. She said: He gave me a shove in the chest that hurt me and said: You thought that Allah and His Messenger would be unfair to you. She said: Whatever people conceal; Allah knows it. He said: Yes. He said: Jibril came to me when you saw me leave but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you; and I answered him; but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you; and I was afraid that you would feel lonely. He told me to go to AlBaqi and pray for forgiveness for them. Aasi m reported it from Abdullah Bin Amir; from Aisha; with a wording different from this.	The Chapter on Good Manners And Mothers in HodHood Indexing, Chapter on Jealousy in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24943		Ibrahim Bin Maisarah reported from his maternal aunt who reported on the authority of a woman called Mussaddaqah a truthful woman. She said In pre Islamic days; when my father participated in a battle the feet of the people burnt due to intense heat. Thereupon a man said Who gives me his shoes; I shall marry him to my first daughter born to me. My father took off his shoes and there them before him. A girl was thereafter born to him and came of age. The narrator then mentioned a similar story. But he did not mention that she had grown old.	The Chapter on Dress And Ablution in HodHood Indexing, Chapter on Marrying Someone That Is Not Yet Born in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25437		Ubayd Ibn Jurayj said to Abdullah Ibn Umar: Abu Abdulrahman I saw you doing things which I did not see being done by your companions. He asked: What are they; Ibn Jurayj? He replied: I saw you touching only the two Yamani corners; and I saw you wearing shoes having no hair; I saw you dyeing in yellow colour; and I saw you wearing ihram on the eighth of Dhu AlHijja; whereas the people had worn ihram when they sighted the moon. Abdullah Ibn Umar replied: As regards the corners; I have not seen the Messenger of Allah ﷺ touching anything in the Kabah but the two Yamani corners. As for the tanned leather shoes; I have seen the Messenger of Allah ﷺ wearing tanned leather shoes; and he would wear them after ablution. Therefore I like to wear them. As regards wearing yellow; I have seen the Messenger of Allah ﷺ wearing yellow; so I like to wear with it. As regards shouting the talbiyah; I have seen the Messenger of Allah ﷺ raising his voice in talbiyah when his camel stood up with him on its back.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on The Time Of Ihram in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25488		Abd Allaah Bin Umar said A man asked the Apostle of Allaah ﷺ What clothing one should put on if one intend to put on ihram? He said He should not wear shirts; turbans; trousers; garments with head coverings and clothing which has any dye of waras or saffron; one should not put on shoes unless one cannot get sandals. If one cannot get sandals; one should wear the shoes; in which case one must cut them to come below the ankles.	The Chapter on Dress And Forbidden Cloths in HodHood Indexing, Chapter on What The Muhrim Should Wear in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25494		Ibn Abbas said I heard the Apostle of Allaah ﷺ say When one who is wearing ihram cannot get a lower garment loin cloth he may ear trousers and when he cannot get sandals he may wear shoes. Abu Dawud said This is the tradition narrated by the narrators of Makkah. Its narrator from Basrah is Jabir Bin Zaid. He mentioned only trousers and omitted the mention of cutting of the shoes.	The Chapter on Dress And Shields in HodHood Indexing, Chapter on What The Muhrim Should Wear in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25496		Narrated Aisha; Ummul Muminin: Salim Ibn Abdullah said: Abdullah Ibn Umar used to do so; that is to say; he would cut the shoes of a woman who put on ihram; then Safiyah; daughter of Abu Ubayd; reported to him that Aisha may Allah be pleased with her narrated to her that the Messenger of Allah ﷺ gave licence to women in respect of the shoes i.e. women are not required to cut the shoes. He; therefore; abandoned it.	The Chapter on Dress And Shields in HodHood Indexing, Chapter on What The Muhrim Should Wear in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26273		IbnAbbas said: Ali Bin Abi Talib entered upon me after he has passed water. He then called for water for ablution. We brought to him a vessel containing water; and placed it before him. He said: O IbnAbbas; may I not show you how the Messenger of Allah ﷺ used to perform ablution? I replied : Why not? He then inclined the vessel to his hand and washed it. He then put his right hand in the vessel and poured water over the other hand and washed his hands up to the wrist. He then rinsed his mouth and snuffed up water. He then put both of his hands together in the water and took out a handful of water and threw it upon the face. He then inserted both of his thumbs in the front part of the ears. He did like that twice and thrice. He then took a handful of water and poured it over his forehead and left it running down his face. He then washed his forearms up to the elbow three times. He then wiped his head and the back of his ears. He then put both of his hands together in the water and took a handful of it and threw it on his foot. He had a shoe foot like that. Do you wash your foot while it is in the shoe? He replied : Yes; while it is in the shoe. This question and answer were repeated thrice. Abu Dawud said: The version transmitted by Ibn Juraij from Shaibah is similar to the one narrated by Ali. In this version AlHajjaj reported on the authority of Ibn Juraij the wording: He wiped his head once. Ibn Wahb narrated from Ibn Juraij the wording: he wiped his head three times.	The Chapter on Personal Hygiene Ablution in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26293		Ata Bin Yasar quoting Ibn Abbas said: Do you like that I should show you how the Messenger of Allah ﷺ performed ablution? He then called for a vessel of water and took out a handful of water with his right hand. He then rinsed his mouth and snuffed up water. He then took out another handful of water and washed his face by both his hands together. He then took out another handful of water and washed his right hand and then washed his left hand by taking out another. He then took out some water and shook off his hand and wiped his head and ears with it. He then took out a handful of water and sprinkled it over his right foot in his shoe and wiped the upper part of the foot with his one hand; and beneath the shoe with his other hand. He then did the same with his left foot.	The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, Chapter on Performing The Actions Of Wudu Twice in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26316		Narrated Aws Ibn Abu Aws AlThaqafi: The Messenger of Allah ﷺ performed ablution and wiped over his shoes and feet. Abbad a sub-narrator said: The Messenger of Allah ﷺ came to the well of a people. Mousaddad did not mention the words Midat a place where ablution is performed ; and Kazamah well. Then both agreed on the wording:He performed ablution and wiped over his shoes and feet.	The Chapter on Personal Hygiene Ablution in HodHood Indexing, Chapter on Another Proof For Wiping in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26318		Narrated Ali Ibn Abu Talib: If the religion were based on opinion; it would be more important to wipe the under part of the shoe than the upper but I have seen the Messenger of Allah ﷺ wiping over the upper part of his shoes.	The Chapter on Personal Hygiene Hair And Nose in HodHood Indexing, Chapter on How Should One Wipe in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29131		Narrated Bashir; the Client of the Messenger of Allah: Bashir name in pre-Islamic days was Zahm Ibn Mabad. When he migrated to the Messenger of Allah ﷺ. He asked: What is your name? He replied: Zahm. He said: No; you are Bashir. He Bashir said: When I was walking with the Messenger of Allah ﷺ he passed by the graves of the polytheists. He said: They lived before a period of abundant good. He said this three times. He then passed by the graves of Muslims. He said: They received abundant good. The Messenger of Allah ﷺ suddenly saw a man walking in shoes between the graves. He said: O man; wearing the shoes! Woe to thee! Take off thy shoes. So the man looked round ; When he recognized the Messenger of Allah ﷺ ; he took them off and threw them away.	The Chapter on Dress And Saffron in HodHood Indexing, Chapter on Walking Between Graves While Wearing Shoes in Sunan Abu Dawoud

In Muwata Malik

nothing found