Silenc

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Silenc Completed Form

The word Silenc is a stemmed form of the following words:


Silenc Dictionary Definition

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Silenc in Wikipedia

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Silenc References or Citations

In Quran

nothing found

In Hadith Text Books

Silenc In Sahih AlBukhari

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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-21643Sufyan reported on the basis of the same chain of transmitters and the words are : A woman who has been previously married Thayib has more right to her person than her guardian; and a virgin father must ask her consent from her; her consent being her silence; At times he said: Her silence is her affirmation.Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-23376Qatada has narrated a hadith like this with another chain of transmitters. In the hadith transmitted by Jarir on the authority of Sulaiman; Qatada further words are: When the Quran is recited in prayer ; you should observe silence; and the following words are not found in the hadith narrated by anyone except by Abu Kamil who heard it from Abu Awina and the words are : Verily Allah vouchsafed through the tongue of the Messenger of Allah ﷺ this: Allah listens to him who praises Him. Abu Ishaq a student of Imam Muslim said: Abu Bakr the son of Abu Nadr sister has critically discussed this hadith. Imam Muslim said: Whom can you find a more authentic transmitter of hadith than Sulaiman? Abu Bakr said to him Imam Muslim : What about the hadith narrated by Abu Huraira; i.e. the hadith that when the Quran is recited in prayer observe silence? He Abu Bakr again said: Then; why have you not included it in your compilation ? He Imam Muslim said: I have not included in this every hadith which I deem authentic; I have recorded only such ahadith on which there is an agreement amongst the Muhaddithin apart from their being authentic.The Chapter on Idolaters And Infidels And Killing in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-23699Abdullah Bin Shaqiq AlUqaili reported: A person said to Ibn Abbas as he delayed the prayer : Prayer. He kept silence. He again said: Prayer. He again kept silence; and he again cried: Prayer. He again kept silence and said: May you be deprived of your mother; do you teach us about prayer? We used to combine two prayers during the life of the Messenger of Allah ﷺ.The Chapter on Tashahhud And Alquran in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-24343Abu Huraira reported that Allah Messenger ﷺ used to observe; silence for a short while between the takbir at the time of opening the prayer and the recitation of the Quran. I said to him: Messenger of Allah; for whom I would give my father and mother in ransom; what do you recite during your period of silence between the takbir and the recitation? He said: I say these words : O Allah; remove my sins from me as Thou hast removed the East from the West. O Allah purify me from sins as a white garment is purified from filth. O Allah! wash away my sins with snow; water; and ice.The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on 27 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24933The aforesaid tradition has also been transmitted through a different chain of narrators by Muhammad Bin Amr. This version adds If she weeps or keeps silence. The narrator added the word weeps.Abu Dawud said: The word weeps is not guarded. This is a misunderstanding of the tradition on the part of the narrator Ibn Idris or Muhammad Bin AlAta.Abu Dawud said: This tradition has also been narrated by Abu Amr Dhakwan on the authority of Aisha who said: A virgin is ashamed of speaking; Messenger of Allah. He said: Her silence is her acceptance.The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Seeking The Girl Permission in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25092Abdullah bin Masud said We were in the Masjid on the night of a Friday; suddenly a man from the Ansar entered the Masjid. And said If a man finds a man along with wife and declares about her adultery you will flog him. Or if he kills you; you will kill him or if keeps silence he will keep silence in anger. I swear by Allaah; I shall ask the Apostle of Allaah ﷺ about it. On the next day he came to the Apostle of Allaah ﷺ and said If a man finds a man along with wife and declares about her adultery you will flog him. Or if he kills you; you will kill him or if keeps silence he will keep silence in anger. He said O Allaah; disclose. He kept on praying until the verses regarding invoking curses lian came down As for those who accuse their wives but have no witnesses except themselves. So; the man was first involved in this trial among the people. He and his wife came to the Apostle of Allaah ﷺ. They invoked curses on each other. The man bore witness before Allaah four times that the thing he said was indeed true. He then invoked curse of Allaah on him for the fifth time if he was a liar. She then wanted to invoke curses of Allaah on him. The Prophet ﷺ said Do not do that. Bust she refused and did so i.e.; invoked curses. When they returned he said Perhaps she will give birth to a black child with curly hair.The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27754Narrated Samurah Ibn Jundub: I remember two period of silence in prayer; one when the imam said the takbir; and one when he finished reciting the Fatihah and the surah when he was about to bow. But Imran Ibn Husayn took it as something strange. So they wrote about it to Ubay Ibn Kaab in Medina. He verified the statement of Samurah.Abu Dawud said: Humaid also narrated in this tradition the words and one period silence when he finished the recitation of the QuranThe Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on Remaining Silent After The Beginning Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27756Narrated Samurah Ibn Jundub; Ubay Ibn Kaab Samurah Ibn Jundub and Imran Ibn Husayn had a discussion about the periods of silence in prayer. Samurah then said that he remembered two periods of silence from the Messenger of Allah ﷺ ; one when he uttered the takbir and the other when he finished reciting: Not of those with whom Thou art angry; nor of those who go astray i.7. Samurah remembered that; but Imran Ibn Husayn rejected it. Then they wrote about it to Ubay Ibn Ka Bin He wrote a letter to them and gave a reply to them that Samurah remembered correctly.The Chapter on Tashahhud And Alquran in HodHood Indexing, Chapter on Remaining Silent After The Beginning Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27757Narrated Samurah Ibn Jundub: I remember from the Messenger of Allah ﷺ two periods of silence. Saeed said: We asked Qatadah: What are those two periods of silence? He said: one when he began his prayer; and one when he finished the recitation. Then he added: When he finished reciting the closing verse of the Fatihah : Not of those with whom Thou art angry; nor of who go astray.The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Remaining Silent After The Beginning Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27758Abu Huraira said: The Messenger of Allah ﷺ kept silence between the takbir and the recitation of Quran. So I asked him; for whom I would give my father and mother as ransom: What do you say during you period of silence between the takbir and the recitation? He replied that he said : O Allah; purify me from sins as a white garment is purified from filth. O Allah; wash away my sings with snow; water and hail.The Chapter on Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Remaining Silent After The Beginning Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27802The above mentioned tradition has been transmitted through a different chain of narrators by Ubadah Bin Alsamit like the version of AlRabib Sulaiman. This version adds: Makhul used to recite Surah AlFatihah Alkitab quietly in the prayer in which the imam recites the Quran loudly when he observes the period of silence. If he does not observe the period of silence; recite it before him i.e before his recitation ; or along with him or after him; do not give it up in any case.The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on The One Who Did Not Recite The Faithah In His Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27951This tradition has also been transmitted by Hittan Bin Abdullah AlRuqashi through a different chain of narrators. This version adds: When he the imam recites the Quran; keep silence and listen attentively. And in the tashahhud this version adds after the words I testify that there is no god but Allah the words He is alone; and there is no associate of Him.Abu Dawud said: His word And keep silence is not guarded; it has been narrated by Sulaiman AlTaimi alone in his version.The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29031Yazid Ibn Aws said: I entered upon Abu Mousa while he was at the point of death. His wife began to weep or was going to weep. Abu Mousa said to her: Did you not hear what the Messenger of Allah ﷺ said? She said: Yes. The narrator said: She then kept silence. When Abu Mousa died; Yazid said: I met the woman and asked her: What did Abu Mousa mean when he said to you: Did you not hear what the Messenger of Allah ﷺ and the you kept silence? She replied: The Messenger of Allah ﷺ said: He who shaves his head ; shouts and tears his clothing does not belong to us.The Chapter on Recitations And Poetry And Evil in HodHood Indexing, Chapter on Wailing in Sunan Abu Dawoud

In Muwata Malik

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