Skin

Skin Completed Form

The word Skin is a stemmed form of the following words:

Skin Dictionary Definition

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Skin References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlZumar Ayah 23	Surat AlZumar	0.22		59	Fear lord, Leav stray, Stray guid, Guidanc guid, Messag book, Reveal beauti, Book consist, Teach aspect, Trembl thereat, Skin heart, Such guidanc, Prais such, Soften celebr, Therewith pleas, Therewith pleases, Lord trembl, Rais such, Beauti messag, Aspect skin, Consist repeat, Guid therewith, Thereat skin, Pleases leav, Heart soften, Repeat teach, Skin fear	اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُتَشَابِهًا مَثَانِيَ تَقْشَعِرُّ مِنْهُ جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَى ذِكْرِ اللَّهِ ذَلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَنْ يَشَاءُ وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ	Allah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (yet) repeating (its teaching in various aspects): the skins of those who fear their Lord tremble thereat; then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah: He guides therewith whom He pleases, but such as Allah leaves to stray, can have none to guide.
Surat AlNisa Ayah 56	Surat AlNisa	0.23		92	Reject sign, Exalt power, Tast penalti, Power wise, Reject signs, Cast fire, Penalti exalt, Skins tast, Signs cast, Fire skin, Skin roast, Fresh skins, Roast fresh	إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ جُلُودُهُمْ بَدَّلْنَاهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا الْعَذَابَ إِنَّ اللَّهَ كَانَ عَزِيزًا حَكِيمًا	Those who reject our Signs, We shall soon cast into the Fire: as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the penalty: for Allah is Exalted in Power, Wise.
Surat AlHajj Ayah 20	Surat AlHajj	0.27		103	Bodies skin, Scald bodies	يُصْهَرُ بِهِ مَا فِي بُطُونِهِمْ وَالْجُلُودُ	With it will be scalded what is within their bodies, as well as (their) skins.
Surat AlNahl Ayah 80	Surat AlNahl	0.46		68	Conveni serv, Home rest, Stuff articl, Light handi, Tent dwellings, Habit home, Travel wool, Travel stop, Wool hair, Rich stuff, Hair rich, Fibr wool, Stop travel, Dwellings light, Wool soft, Articl conveni, Soft fibr, Skin animals, Quiet skin, Rest quiet, Hair hair, Handi travel, Animals tent	وَاللَّهُ جَعَلَ لَكُمْ مِنْ بُيُوتِكُمْ سَكَنًا وَجَعَلَ لَكُمْ مِنْ جُلُودِ الْأَنْعَامِ بُيُوتًا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَا أَثَاثًا وَمَتَاعًا إِلَى حِينٍ	It is Allah Who made your habitations homes of rest and quiet for you; and made for you, out of the skins of animals, (tents for) dwellings, which ye find so light (and handy) when ye travel and when ye stop (in your travels); and out of their wool, and their soft fibres (between wool and hair), and their hair, rich stuff and articles of convenience (to serve you) for a time.

In Hadith Text Books

Skin In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1879		Narrated Aisha: that Allah Messenger ﷺ was affected by magic; so much that he used to think that he had done something which in fact; he did not do; and he invoked his Lord for a remedy. Then one day he said; O Aisha! Do you know that Allah has advised me as to the problem I consulted Him about? Aisha said; O Allah Messenger ﷺ ! What that? He said; Two men came to me and one of them sat at my head and the other at my feet; and one of them asked his companion; What is wrong with this man? The latter replied; He is under the effect of magic. The former asked; Who has worked magic on him? The latter replied; Labid Bin AlAsam. The former asked; With what did he work the magic? The latter replied; With a comb and the hair; which are stuck to the comb; and the skin of pollen of a date-palm tree. The former asked; Where is that? The latter replied; It is in Dharwan. Dharwan was a well in the dwelling place of the tribe of Bani Zuraiq. Allah Messenger ﷺ went to that well and returned to Aisha; saying; By Allah; the water of the well was as red as the infusion of Hinna; 1 and the date-palm trees look like the heads of devils. Aisha added; Allah Messenger ﷺ came to me and informed me about the well. I asked the Prophet; O Allah Messenger ﷺ ; why didnt you take out the skin of pollen? He said; As for me; Allah has cured me and I hated to draw the attention of the people to such evil which they might learn and harm others with. Narrated Hisham father: Aisha said; Allah Messenger ﷺ was bewitched; so he invoked Allah repeatedly requesting Him to cure him from that magic. Hisham then narrated the above narration. See Hadith No. 658; Vol. 7	The Chapter on Grooming The Women in HodHood Indexing, Chapter on To repeat the invocation in Sahih AlBukhari
SahihAlBukhari-017-001-2091		Narrated Sauda: the wife of the Prophet One of our sheep died and we tanned its skin and kept on infusing dates in it till it was a worn out water skin.	Chapter on If somebody takes an oath not to drink Nabidh in Sahih AlBukhari
SahihAlBukhari-017-001-2229		Narrated Abdullah: While we were in the company of the Prophet ﷺ in a tent he said; Would it please you to be one fourth of the people of Paradise? We said; Yes. He said; Would It please you to be one-third of the people of Paradise? We said; Yes. He said; Would it please you to be half of the people of Paradise? We said; Yes. Thereupon he said; I hope that you will be one half of the people of Paradise; for none will enter Paradise but a Muslim soul; and you people; in comparison to the people who associate others in worship with Allah; are like a white hair on the skin of a black ox; or a black hair on the skin of a red ox.	The Chapter on Grooming The Child in HodHood Indexing, Chapter on The gathering on the Day of Resurrection in Sahih AlBukhari
SahihAlBukhari-017-001-2389		Narrated Aisha: the wife of the Prophet When the health of Allah Messenger ﷺ deteriorated and his condition became serious; he asked the permission of all his wives to allow him to be treated In my house; and they allowed him. He came out; supported by two men and his legs were dragging on the ground between Abbas and another man. The sub-narrator told Ibn Abbas who said: Do you know who was the other man whom Aisha did not mention? The sub-narrator said: No. Ibn Abbas said: It was Ali. Aisha added: When the Prophet entered my house and his disease became aggravated; he said; Pour on me seven water skins full of water the tying ribbons of which had not been untied so that I may give some advice to the people. So we made him sit in a tub belonging to Hafsa; the wife of the Prophet ﷺ and started pouring water on him from those water skins till he waved us to stop. Then he went out to the people and led them in prayer and delivered a speech before them.	The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-2438		Narrated Aisha: Magic was worked on Allah Messenger ﷺ so that he began to imagine that he had done something although he had not. One day while he was with me; he invoked Allah and invoked for a long period and then said; O Aisha! Do you know that Allah has instructed me regarding the matter I asked Him about? I asked; What is that; O Allah Messenger ﷺ ? He said; Two men came to me; one of them sat near my head and the other sat near my feet. One of them asked his companion; What is the disease of this man? The other replied; He is under the effect of magic. The first one asked; Who has worked magic on him? The other replied; Labid Bin Asam; a Jew from the tribe of Bani Zuraiq. The first one asked ; With what has it been done? The other replied; With a a comb and the hair stuck to it and a skin of the pollen of a male datepalm tree. The first one asked; Where is it? The other replied; In the well of Dharwan. Then the Prophet ﷺ went along with some of his companions to that well and looked at that and there were date palms near to it. Then he returned to me and said; By Allah the water of that well was red like the infusion of Henna leaves and its date-palms were like the heads of devils I said; O Allah Messenger ﷺ ! Did you take those materials out of the pollen skin? He said; No! As for me Allah has healed me and cured me and I was afraid that by Showing that to the people I would spread evil among them when he ordered that the well be filled up with earth; and it was filled up with earth	The Chapter on Grooming The Women in HodHood Indexing, Chapter on Witchcraft in Sahih AlBukhari
SahihAlBukhari-017-001-2880		Narrated Ikrima: Rifaa divorced his wife whereupon Abdulrahman Bin AlZubair AlQurazi married her. Aisha said that the lady came ; wearing a green veil and complained to her Aisha of her husband and showed her a green spot on her skin caused by beating. It was the habit of ladies to support each other; so when Allah Messenger ﷺ came; Aisha said; I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes! When Abdulrahman heard that his wife had gone to the Prophet; he came with his two sons from another wife. She said; By Allah! I have done no wrong to him but he is impotent and is as useless to me as this; holding and showing the fringe of her garment; Abdulrahman said; By Allah; O Allah Messenger ﷺ ! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to Rifaa. Allah Messenger ﷺ said; to her; If that is your intention; then know that it is unlawful for you to remarry Rifaa unless Abdulrahman has had sexual intercourse with you. Then the Prophet ﷺ saw two boys with Abdulrahman and asked him ; Are these your sons? On that Abdulrahman said; Yes. The Prophet ﷺ said; You claim what you claim i.e.. that he is impotent ? But by Allah; these boys resemble him as a crow resembles a crow;	The Chapter on Marriage And Husbands in HodHood Indexing, Chapter on Green clothes in Sahih AlBukhari
SahihAlBukhari-017-001-4150		Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; Allah will say on the Day of Resurrection ; O Adam. Adam will reply; Labbaik wa Sadaik; and all the good is in Your Hand. Allah will say: Bring out the people of the fire. Adam will say: O Allah! How many are the people of the Fire? Allah will reply: From every one thousand; take out nine-hundred-and ninety-nine. At that time children will become hoary headed; every pregnant female will have a miscarriage; and one will see mankind as drunken; yet they will not be drunken; but dreadful will be the Wrath of Allah. The companions of the Prophet ﷺ asked; O Allah Apostle! Who is that excepted one? He said; Rejoice with glad tidings; one person will be from you and one-thousand will be from Gog and Magog. The Prophet ﷺ further said; By Him in Whose Hands my life is; hope that you will be one-fourth of the people of Paradise. We shouted; Allahu Akbar! He added; I hope that you will be one-third of the people of Paradise. We shouted; Allahu Akbar! He said; I hope that you will be half of the people of Paradise. We shouted; Allahu Akbar! He further said; You Muslims compared with non Muslims are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox i.e. your number is very small as compared with theirs.	The Chapter on Grooming The Women in HodHood Indexing, Chapter on The story of Gog and Magog in Sahih AlBukhari
SahihAlBukhari-017-001-4552		Narrated Anas: On the day of the battle of Uhad when some people retreated and left the Prophet; I saw Aisha bint Abu Bakr and Um Sulaim; with their robes tucked up so that the bangles around their ankles were visible hurrying with their water skins in another narration it is said; carrying the water skins on their backs. Then they would pour the water in the mouths of the people; and return to fill the water skins again and came back again to pour water in the mouths of the people.	The Chapter on Ablution And Cleanliness in HodHood Indexing, Chapter on The Jihad of women and their fighting along with men in Sahih AlBukhari
SahihAlBukhari-017-001-6254		Narrated Aisha: When the ailment of the Prophet ﷺ became aggravated and his disease became severe; he asked his wives to permit him to be nursed treated in my house. So they gave him the permission. Then the Prophet came to my house with the support of two men; and his legs were dragging on the ground; between Abbas; and another man. Ubaidullah the sub narrator said; I informed Abdullah Bin Abbas of what Aisha said. Ibn Abbas said: Do you know who was the other man? I replied in the negative. Ibn Abbas said; He was Ali bin Abi Talib. Aisha further said; When the Prophet ﷺ came to my house and his sickness became aggravated he ordered us to pour seven skins full of water on him; so that he might give some advice to the people. So he was seated in a Mikhdab brass tub belonging to Hafsa; the wife of the Prophet. Then; all of us started pouring water on him from the water skins till he beckoned to us to stop and that we have done what he wanted us to do. After that he went out to the people.	The Chapter on Pulpit And Khutba And Alkabbah in HodHood Indexing, Chapter on To take a bath or perform ablution from a Mikhdab utensil a tumbler or a wooden or stone pot in Sahih AlBukhari
SahihAlBukhari-017-001-6767		Narrated Aisha: the wife of the Prophet When the ailment of Allah Messenger ﷺ became aggravated; he requested his wives to permit him to be treated nursed in my house; and they gave him permission. He came out to my house ; walking between two men with his feet dragging on the ground; between Abbas Bin Abd AlMuttalib and another man Ubaidullah said; I told Abdullah of what Aisha had said; Abdullah Bin Abbas said to me; Do you know who is the other man whom Aisha did not name? I said; No. Ibn Abbas said; It was Ali Bin Abu Talib. Aisha; the wife of the Prophet ﷺ used to narrate saying; When Allah Messenger ﷺ entered my house and his disease became aggravated; he said; Pour on me the water of seven water skins; the mouths of which have not been untied; so that I may give advice to the people. So we let him sit in a big basin belonging to Hafsa; the wife of the Prophet ﷺ and then started to pour water on him from these water skins till he started pointing to us with his hands intending to say; You have done your job. Aisha added; Then he went out to the people and led them in prayer and preached to them.	The Chapter on Pulpit And Khutba And Surat Saad in HodHood Indexing, Chapter on The sickness of the Prophet and his death in Sahih AlBukhari
SahihAlBukhari-017-001-7130		Narrated Ibn Masud: regarding the Verse: And you have not been screening against yourself lest your ears; and your eyes and your skins should testify against you.. 41.22 While two persons from Quraish and their brotherin- law from Thaqif or two persons from Thaqif and their brother-in-law from Quraish were in a house; they said to each other; Do you think that Allah hears our talks? Some said; He hears a portion thereof Others said; If He can hear a portion of it; He can hear all of it. Then the following Verse was revealed: And you have not been screening against yourself lest your ears; and your eyes and your skins should testify against you... 41.22	The Chapter on Recitations And Poetry And Evil in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18820		Abdullah Bin Masud reported: We; about forty men; were with the Messenger of Allah ﷺ in a camp when he said: Arent you pleased that they should constitute one-fourth of the inhabitants of Paradise? He the narrator said: Yes. He the Holy Prophet again said: Arent you pleased that you should constitute one-third of the inhabitants of Paradise? They said: Yes. Upon this he again said: By Him in Whose Hand is my life; I hope that you would constitute one-half of the inhabitants of Paradise and the reason is that no one would be admitted into Paradise but a believer and you are no more among the polytheists than as a white hair on the skin of a black ox or a black hair on the skin of a red ox.	The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on 95 in Sahih Muslim
SahihMuslim-017-001-19956		Jabir reported that Umm Malik used to send clarified butter in a small skin to the Messenger of Allah ﷺ. Her sons would come to her and ask for seasoning when they had nothing with them in the form of condiments and she would go to that skin in which she offered clarified butter to Allah Apostle ﷺ ; and she would find in that clarified butter and it kept providing her with seasoning for her household until she had completely squeezed it. She came to Allah Apostle ﷺ and informed him about it. Thereupon; he the Holy Prophet said: Did you squeeze it? She said: Yes. Thereupon he said: If you had left it in that very state; it would have kept on provid- ing you the clarified butter on end.	The Chapter on Mischief Dreams in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-22687		Ibn Wala AlSabai reported: I asked Abdullah Bin Abbas saying: We are the inhabitants of the western regions. The Magians come to us with skins full of water and fat. He said: Drink. I said to him: Is it your own opinion? Ibn Abbas said: I heard the Messenger of Allah ﷺ say: Tanning purifies it the skin.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-23847		Ibn Abbas reported: I spent a night with my maternal aunt sister of my mother Maimuna. The Apostle of Allah ﷺ got up during the night and relieved himself; then washed his face and hands and went to sleep. He then got up again; and came to the water skin and loosened its straps; then performed good ablution between the two extremes. He then stood up and observed prayer. I also stood up and stretched my body fearing that he might be under the impression that I was there to find out what he did at night. So I also performed ablution and stood up to pray; but I stood on his left. He took hold of my hand and made me go around to his right side. The Messenger of Allah ﷺ completed thirteen rakahs of his night prayer. He then lay down and slept and snored and it was his habit to snore while asleep. Then Bilal came and he informed him about the prayer. He the Holy Prophet then stood up for prayer and did not perform ablution; and his supplication included these words: O Allah; place light in my heart; light in my sight; light in my hearing; light on my right hand; light on my left hand; light above me; light below me; light in front of me; light behind me; and enhance light for me. Kuraib the narrator said: There are seven words more which are in my heart but I cannot recall them and I met some of the descendants of AlAbbas and they narrated these words to me and mentioned in them: Light in my sinew; in my flesh; in my blood; in my hair; in my skin; and made a mention of two more things.	The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on 26 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10098			The Chapter on Garments And Sheets in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10686			The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on What Has Been Related About The Skins Of Dead Animals When They Are Tanned in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12878		It was narrated that Jabir said: Fruit would be soaked for the Messenger of Allah SAWSYMOBOL in a water skin; and if he did not have a water skin; it would be made for him in a small vessel of stone. And the Messenger of Allah SAWSYMOBOL forbade AlDubba gourds ; AlNaqir; and AlMuzaffat.	The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on The Permission Concerning Whatever of These Drinks is Made in a Water Skin in Sunan AlNasai
SunanAlNasai-017-001-12970		It was narrated from Ibn Umar that: Nabidh of raisins would be made for him in a water skin in the morning; and he would drink it that night; and it would be made for him in the evening; and he would drink it in the morning. He would wash out the water skins and not leave any pieces or anything in them. Nafi said: We used to drink it like honey.	The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on Kinds of Nabidh that are Permissible to Drink and the Kinds that are Not in Sunan AlNasai
SunanAlNasai-017-001-13397		It was narrated that Abdullah Bin Ukaim said: The Messenger of Allah wrote to Juhainah: Do not make use of the skin and sinew of dead animals. Hassan Abu Abdulrahman AlNasai said: The most correct about this topic; regarding the skins of the dead animal when it is tanned; is the narration of AlZuhri; from Ubaidullah Bin Abdullah; from Ibn Abbas; from Maimunah; and Allah knows best.	The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on With What The Skin Of A Dead Animal Is Tanned in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26341		Narrated Abu Saeed AlKhudri: The Prophet ﷺ passed by a boy who was skinning a goat. The Messenger of Allah ﷺ said: Give it up until I show you. He the Prophet inserted his hand between the skin and the flesh until it reached the armpit. He then went away and led the people in prayer and he did not perform ablution. The version of Amr added that he did not touch water.Abu Dawud said: This tradition has been narrated though another chain of transmitters; making no mention of Abu Said.	The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on Wudu From Touching And Washing Raw Meat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26668		Narrated Abu Umamah Bin Sahl Hunaif: Abu Umamah Ibn Sahl Ibn Hunayf said that some companions of the Messenger of Allah ﷺ told that one of their men suffered so much from some illness that he pined away until he was skin and bone i.e. only a skeleton. A slave-girl of someone visited him; and he was cheered by her and had unlawful intercourse with her. When his people came to visit the patient; he told them about it. He said: Ask the Messenger of Allah ﷺ about the legal verdict for me; for I have had unlawful intercourse with a slave-girl who visited me. So they mentioned it to the Messenger of Allah ﷺ saying: We have never seen anyone so weak from illness as he is. If we bring him to you; his bones will disintegrate. He is only skin and bone. So the Messenger of Allah ﷺ commanded them to take one hundred twigs and strike him once.	The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on Carrying out hadd punishment on a man who is sick in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27335		AlAliyah; daughter of Subay; said: I had some sheep at Uhud; and they began to die. I then entered upon Maymunah; wife of the Prophet ﷺ ; and mentioned it to her. Maymunah said to me: If you took their skins and made use of them; that would be better for you. She asked: Is that lawful? She replied; Yes. Some people of the Quraysh passed by the Messenger of Allah ﷺ dragging a sheep of theirs as big as an ass. The Messenger of Allah ﷺ said to them: Would that you took its skin. They said: It died a natural death. The Messenger of Allah ﷺ said: Water and leaves of the mimosa flava purify it.	The Chapter on Live Stock And Sheep Grazing in HodHood Indexing, Chapter on Skin Of Dead Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27337		AlHakam Ibn Uyaynah said that he went along with some people to Abdullah Ibn Ukaym; a man of Juhaynah. AlHakam said: They entered and I sat at the door. Then they came out and told me that Abdullah Ibn Ukaym had informed them that the Messenger of Allah ﷺ had written to Juhaynah one month before his death: Do not make use of the skin or sinew of an animal which died a natural death.Abu Dawud said: AlNadr Bin Shumail said: The skin is called ihab when it is not tanned and when it is tanned; it not called ihab but na;es shann and qirbah tanned skin or leather.	The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on Whoever Reported That Skins Of Dead Animals Cannot Be Used in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28231		Abu Huraira said: The Messenger of Allah ﷺ said to the deputation of Abd AlQais: I forbid you the use of hollow stumps; vessels smeared with pitch; green harrs; pumpkins; and a skin cut off at the top; but drink from your skin and tie it with string.	The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on Regarding vessels in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28240		Jabir Bin Abdullah said: Dates were steeped for the Messenger of Allah ﷺ in a skin; but when they could not find a skin; they were steeped for him in a small stone vessel.	The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on Regarding vessels in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29270		Narrated Yazid Ibn Abdullah: We were at Mirbad. A man with dishevelled hair and holding a piece of red skin in his hand came. We said: You appear to be a bedouin. He said: Yes. We said: Give us this piece of skin in your hand. He then gave it to us and we read it. It contained the text: From Muhammad; Messenger of Allah ﷺ ; to Banu Zuhayr Ibn Uqaysh. If you bear witness that there is no god but Allah; and that Muhammad is the Messenger of Allah; offer prayer; pay zakat; pay the fifth from the booty; and the portion of the Prophet ﷺ and his special portion safi ; you will be under by the protection of Allah and His Apostle. We then asked: Who wrote this document for you? He replied: The Messenger of Allah ﷺ.	The Chapter on Games And Hunting And Striking The Head in HodHood Indexing, Chapter on The Special Portion AlSafi Of The Prophet That Was taken From The Spoils Of War in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34607		Yahya related to me from Malik that Muhammad Ibn Abi Umama Ibn Sahl Ibn Hunayf heard his father say; My father; Sahl Ibn Hunayf did a ghusl at AlKharrar. He removed the jubbah he had on while Amir Ibn Rabia was watching; and Sahl was a man with beautiful white skin. Amir said to him; I have never seen anything like what I have seen today; not even the skin of a virgin. Sahl fell ill on the spot; and his condition grew worse. Somebody went to the Messenger of Allah; may Allah bless him and grant him peace; and told him that Sahl was ill; and could not go with him. The Messenger of Allah; may Allah bless him and grant him peace; came to him; and Sahl told him what had happened with Amir. The Messenger of Allah; may Allah bless him and grant him peace; said; Why does one of you kill his brother? Why did you not say; May Allah bless you? ta baraka-llah The evil eye is true. Do Ablution from it. Amir did Ablution from it and Sahl went with the Messenger of Allah; may Allah bless him and grant him peace; and there was nothing wrong with him.	The Chapter on Peace And Modesty in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-35982		Yahya related to me from Malik that Ata Ibn Abdullah AlKhurasani said that an old man from Suq AlBuram in Kufa had related to him that Kaab Ibn Ujra said; The Messenger of Allah; may Allah bless him and grant him peace; came to me while I was blowing under a cooking pot belonging to my companions and my head and beard were full of lice. He took my forehead and said; Shave your hair and fast three days or feed six poor people. The Messenger of Allah; may Allah bless him and grant him peace; was aware that I did not have anything with me to sacrifice. Malik said; concerning paying compensation fidya for the relief of physical discomfort; The custom concerning it is that no one pays compensation until he has done something which makes it obligatory to pay compensation just as making amends kaffara is only done when it has become obligatory for the one who owes it. The person can pay the compensation wherever he wishes; regardless of whether he has to sacrifice an animal or fast or give sadaqa - in Makka or in any other town. Malik said; It is not correct for a person in ihram to pluck out any of his hair or to shave it or cut it until he has left ihram; unless he is suffering from an ailment of the head; in which case he owes the compensation Allah the Exalted has ordered. It is not correct for a person in ihram to cut his nails; or to kill his lice; or to remove them from his head or from his skin or his garment to the ground. If a person in ihram removes lice from his skin or his garment; he must give away the quantity of food that he can scoop up with both hands. Malik said;Anyone who; while in ihram; plucks out hairs from his nose or armpit or rubs his body with a depilatory agent or shaves the hair from around a head wound out of necessity or shaves his neck for the place of the cupping glasses; regardless of whether it is in forgetfulness or in ignorance; owes compensation in all these instances; and he must not shave the place of the cupping glasses. Someone; who; out of ignorance; shaves his head before he stones the jamra. must also pay compensation.	The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, The Book of Fasting in Muwata Malik