Sky

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Sky Completed Form

The word Sky is a stemmed form of the following words:


Sky Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Sky

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Sky

Sky in Wikipedia

https://en.wikipedia.org/wiki/Sky

Sky References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlMuminun Ayah 18Surat AlMuminun-0.653Send sky, Due measur, Sky due, Due measure, Soak soil, Measure soak, Drain eas, Soil drainوَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَسْكَنَّاهُ فِي الْأَرْضِ وَإِنَّا عَلَى ذَهَابٍ بِهِ لَقَادِرُونَAnd We send down water from the sky according to (due) measure, and We cause it to soak in the soil; and We certainly are able to drain it off (with ease).
Surat AlAhqaf Ayah 24Surat AlAhqaf-0.5963Grievou penalti, Rain nay, Travers sky, Shape cloud, Sky come, Cloud rain, Valleys thi, Cloud travers, Calam hastened, Penalti shape, Hastened wind, Meet valleys, Nay calam, Come meet, Thi cloud, Wind grievouفَلَمَّا رَأَوْهُ عَارِضًا مُسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا هَذَا عَارِضٌ مُمْطِرُنَا بَلْ هُوَ مَا اسْتَعْجَلْتُمْ بِهِ رِيحٌ فِيهَا عَذَابٌ أَلِيمٌThen, when they saw the (Penalty in the shape of) a cloud traversing the sky, coming to meet their valleys, they said, "This cloud will give us rain!" "Nay, it is the (Calamity) ye were asking to be hastened!- A wind wherein is a Grievous Penalty!
Surat AlHaqqah Ayah 16Surat AlHaqqah-0.5374Rent asunder, Sky rent, Rent asund, Dai flimsy, Asunder daiوَانْشَقَّتِ السَّمَاءُ فَهِيَ يَوْمَئِذٍ وَاهِيَةٌAnd the sky will be rent asunder, for it will that Day be flimsy,
Surat Yunus Ayah 31Surat Yunus-0.4249Earth power, Hear sight, Live dead, Sky earth, Bring live, Dead dead, Power hear, Life sky, Sight bring, Affair pieti, Live rule, Rule regul, Dead live, Sustain life, Regul affairقُلْ مَنْ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالْأَرْضِ أَمَّنْ يَمْلِكُ السَّمْعَ وَالْأَبْصَارَ وَمَنْ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَمَنْ يُدَبِّرُ الْأَمْرَ فَسَيَقُولُونَ اللَّهُ فَقُلْ أَفَلَا تَتَّقُونَSay: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "Allah". Say, "will ye not then show piety (to Him)?"
Surat AlInfitar Ayah 1Surat AlInfitar-0.4178Cleft asund, Sky cleftإِذَا السَّمَاءُ انْفَطَرَتْWhen the Sky is cleft asunder;
Surat Hood Ayah 44Surat Hood-0.4147Ark rest, Abated matter, Awai wrong, Sky withhold, Rain abated, Withhold rain, Rest mount, End ark, Matter end, Judi awai, Mount judiوَقِيلَ يَا أَرْضُ ابْلَعِي مَاءَكِ وَيَا سَمَاءُ أَقْلِعِي وَغِيضَ الْمَاءُ وَقُضِيَ الْأَمْرُ وَاسْتَوَتْ عَلَى الْجُودِيِّ وَقِيلَ بُعْدًا لِلْقَوْمِ الظَّالِمِينَThen the word went forth: "O earth! swallow up thy water, and O sky! Withhold (thy rain)!" and the water abated, and the matter was ended. The Ark rested on Mount Judi, and the word went forth: "Away with those who do wrong!"
Surat AlInshiqaq Ayah 1Surat AlInshiqaq-0.4179Rent asunder, Sky rent, Rent asundإِذَا السَّمَاءُ انْشَقَّتْWhen the sky is rent asunder,
Surat AlAnfal Ayah 32Surat AlAnfal-0.3888Grievou penalti, Rain shower, Shower stone, Truth rain, Stone sky, Sky send, Send grievouوَإِذْ قَالُوا اللَّهُمَّ إِنْ كَانَ هَذَا هُوَ الْحَقَّ مِنْ عِنْدِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِنَ السَّمَاءِ أَوِ ائْتِنَا بِعَذَابٍ أَلِيمٍRemember how they said: "O Allah if this is indeed the Truth from Thee, rain down on us a shower of stones form the sky, or send us a grievous penalty."
Surat AlZukhruf Ayah 11Surat AlZukhruf-0.360Send rain, Rain sky, Rais dead, Dead rais, Life therewith, Rais life, Due measur, Sky due, Due measure, Therewith dead, Measure raisوَالَّذِي نَزَّلَ مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَنْشَرْنَا بِهِ بَلْدَةً مَيْتًا كَذَلِكَ تُخْرَجُونَThat sends down (from time to time) rain from the sky in due measure;- and We raise to life therewith a land that is dead; even so will ye be raised (from the dead);-
Surat AlToor Ayah 44Surat AlToor-0.2872Sky fall, Piec sky, Cloud gather, Fall cloud, Gather heapوَإِنْ يَرَوْا كِسْفًا مِنَ السَّمَاءِ سَاقِطًا يَقُولُوا سَحَابٌ مَرْكُومٌWere they to see a piece of the sky falling (on them), they would (only) say: "Clouds gathered in heaps!"
Surat AlIsra Ayah 92Surat AlIsra-0.2746Sky fall, Face face, Fall pieces, Happen bring, Sayest happen, Bring angel, Angel face, Pieces sayestأَوْ تُسْقِطَ السَّمَاءَ كَمَا زَعَمْتَ عَلَيْنَا كِسَفًا أَوْ تَأْتِيَ بِاللَّهِ وَالْمَلَائِكَةِ قَبِيلًا"Or thou cause the sky to fall in pieces, as thou sayest (will happen), against us; or thou bring Allah and the angels before (us) face to face:
Surat AlDukhan Ayah 10Surat AlDukhan-0.2461Dai sky, Sky bring, Plainli visible, Bring smoke, Smoke mist, Mist plainli, Watch daiفَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍThen watch thou for the Day that the sky will bring forth a kind of smoke (or mist) plainly visible,
Surat Fatir Ayah 27Surat Fatir-0.2339Send rain, Rain sky, Seest send, Produc colour, Sky bring, Colour black, Intens hue, Tract white, Red shade, Colour mountain, Black intens, Mountain tract, White red, Bring produc, Shade colourأَلَمْ تَرَ أَنَّ اللَّهَ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ ثَمَرَاتٍ مُخْتَلِفًا أَلْوَانُهَا وَمِنَ الْجِبَالِ جُدَدٌ بِيضٌ وَحُمْرٌ مُخْتَلِفٌ أَلْوَانُهَا وَغَرَابِيبُ سُودٌSeest thou not that Allah sends down rain from the sky? With it We then bring out produce of various colours. And in the mountains are tracts white and red, of various shades of colour, and black intense in hue.
Surat Saba Ayah 9Surat Saba-0.2154Turn repent, Earth swallow, Sky fall, Piec sky, Sky earth, Devote turn, Swallow piec, Earth wished, Fall sign, Sign devote, Wished earthأَفَلَمْ يَرَوْا إِلَى مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ مِنَ السَّمَاءِ وَالْأَرْضِ إِنْ نَشَأْ نَخْسِفْ بِهِمُ الْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًا مِنَ السَّمَاءِ إِنَّ فِي ذَلِكَ لَآيَةً لِكُلِّ عَبْدٍ مُنِيبٍSee they not what is before them and behind them, of the sky and the earth? If We wished, We could cause the earth to swallow them up, or cause a piece of the sky to fall upon them. Verily in this is a Sign for every devotee that turns to Allah (in repentance).
Surat AlZumar Ayah 21Surat AlZumar-0.1759Send rain, Rain sky, Seest send, Produc colour, Wilt grow, Dry crumbl, Earth grow, Messag remembr, Grow yellow, Wither wilt, Spring earth, Yellow make, Sky lead, Truly messag, Grow therewith, Make dry, Remembr understand, Therewith produc, Lead spring, Crumbl truly, Colour witherأَلَمْ تَرَ أَنَّ اللَّهَ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَسَلَكَهُ يَنَابِيعَ فِي الْأَرْضِ ثُمَّ يُخْرِجُ بِهِ زَرْعًا مُخْتَلِفًا أَلْوَانُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُ حُطَامًا إِنَّ فِي ذَلِكَ لَذِكْرَى لِأُولِي الْأَلْبَابِSeest thou not that Allah sends down rain from the sky, and leads it through springs in the earth? Then He causes to grow, therewith, produce of various colours: then it withers; thou wilt see it grow yellow; then He makes it dry up and crumble away. Truly, in this, is a Message of remembrance to men of understanding.
Surat AlBaqara Ayah 19Surat AlBaqara-0.1287Reject faith, Thunder lightn, Similitud rainladen, Thunderclap terror, Darkness thu, Cloud sky, Press finger, Death reject, Terror death, Stun thunderclap, Finger ear, Lightn press, Zone darkness, Thunder light, Rainladen cloud, Darkness thunder, Similitud rain, Sky zone, Ear stunأَوْ كَصَيِّبٍ مِنَ السَّمَاءِ فِيهِ ظُلُمَاتٌ وَرَعْدٌ وَبَرْقٌ يَجْعَلُونَ أَصَابِعَهُمْ فِي آذَانِهِمْ مِنَ الصَّوَاعِقِ حَذَرَ الْمَوْتِ وَاللَّهُ مُحِيطٌ بِالْكَافِرِينَOr (another similitude) is that of a rain-laden cloud from the sky: In it are zones of darkness, and thunder and lightning: They press their fingers in their ears to keep out the stunning thunder-clap, the while they are in terror of death. But Allah is ever round the rejecters of Faith!
Surat AlRum Ayah 48Surat AlRum-0.07880Send winds, Send wind, Winds rais, Issu midst, Thereof reach, Midst thereof, Reach servant, Fragments seest, Break fragments, Rais cloud, Will behold, Sky wills, Behold rejoice, Cloud spread, Wills break, Spread sky, Servant will, Raindrop issu, Seest raindropاللَّهُ الَّذِي يُرْسِلُ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَيَبْسُطُهُ فِي السَّمَاءِ كَيْفَ يَشَاءُ وَيَجْعَلُهُ كِسَفًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلَالِهِ فَإِذَا أَصَابَ بِهِ مَنْ يَشَاءُ مِنْ عِبَادِهِ إِذَا هُمْ يَسْتَبْشِرُونَIt is Allah Who sends the Winds, and they raise the Clouds: then does He spread them in the sky as He wills, and break them into fragments, until thou seest rain-drops issue from the midst thereof: then when He has made them reach such of his servants as He wills behold, they do rejoice!-
Surat Ghafir Ayah 13Surat Ghafir-0.07657Receiv admonit, Susten sky, Sky receiv, Showeth sign, Sendeth susten, Showeth signs, Signs sendethهُوَ الَّذِي يُرِيكُمْ آيَاتِهِ وَيُنَزِّلُ لَكُمْ مِنَ السَّمَاءِ رِزْقًا وَمَا يَتَذَكَّرُ إِلَّا مَنْ يُنِيبُHe it is Who showeth you his Signs, and sendeth down sustenance for you from the sky: but only those receive admonition who turn (to Allah).
Surat Luqman Ayah 10Surat Luqman-0.01952Creat heaven, Send rain, Stand firm, Rain sky, Produc earth, Mountain stand, Earth mountain, Firm shake, Sky produc, Beast kind, Heaven pillar, Earth nobl, Pillar earth, Nobl creature, Creature pair, Earth mount, Shake scatter, Kind send, Scatter beastخَلَقَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا وَأَلْقَى فِي الْأَرْضِ رَوَاسِيَ أَنْ تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِنْ كُلِّ دَابَّةٍ وَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَنْبَتْنَا فِيهَا مِنْ كُلِّ زَوْجٍ كَرِيمٍHe created the heavens without any pillars that ye can see; He set on the earth mountains standing firm, lest it should shake with you; and He scattered through it beasts of all kinds. We send down rain from the sky, and produce on the earth every kind of noble creature, in pairs.
Surat AlRum Ayah 24Surat AlRum-0.006380Send rain, Rain sky, Life earth, Sign wise, Earth dead, Sky life, Fear hope, Dead sign, Lightning fear, Hope send, Show lightning, Ad sign, Signs showوَمِنْ آيَاتِهِ يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمَعًا وَيُنَزِّلُ مِنَ السَّمَاءِ مَاءً فَيُحْيِي بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَAnd among His Signs, He shows you the lightning, by way both of fear and of hope, and He sends down rain from the sky and with it gives life to the earth after it is dead: verily in that are Signs for those who are wise.
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In Hadith Text Books

Sky In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1677Narrated Ibn Abbas: A man came to Allah Messenger ﷺ and said; I saw in a dream; a cloud having shade. Butter and honey were dropping from it and I saw the people gathering it in their hands; some gathering much and some a little. And behold; there was a rope extending from the earth to the sky; and I saw that you the Prophet held it and went up; and then another man held it and went up and after that another third held it and went up; and then after another fourth man held it; but it broke and then got connected again. Abu Bakr said; O Allah Messenger ﷺ ! Let my father be sacrificed for you! Allow me to interpret this dream. The Prophet ﷺ said to him; Interpret it. Abu Bakr said; The cloud with shade symbolizes Islam; and the butter and honey dropping from it; symbolizes the Quran; its sweetness dropping and some people learning much of the Quran and some a little. The rope which is extended from the sky to the earth is the Truth which you the Prophet are following. You follow it and Allah will raise you high with it; and then another man will follow it and will rise up with it and another person will follow it and then another man will follow it but it will break and then it will be connected for him and he will rise up with it. O Allah Messenger ﷺ ! Let my father be sacrificed for you! Am I right or wrong? The Prophet replied; You are right in some of it and wrong in some. Abu Bakr said; O Allah Prophet! By Allah; you must tell me in what I was wrong. The Prophet ﷺ said; Do not swear.The Chapter on Mischief In Earth Aldajjal in HodHood Indexing, Chapter on Considering the interpretation of a dream invalid in Sahih AlBukhari
SahihAlBukhari-017-001-2727Narrated Jabir Bin Abdullah: That he heard Allah Messenger ﷺ saying. Then there was a pause in the revelation of the Divine Inspiration to me. Then while I was walking all of a sudden I heard a voice from the sky; and I raised my sight towards the sky and saw the same angel who had visited me in the cave of Hira; sitting on a chair between the sky and the earth.The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on To raise the sight towards the sky in Sahih AlBukhari
SahihAlBukhari-017-001-3285Narrated Usaid Bin Hudair: That while he was reciting Surat AlBaqara The Cow at night; and his horse was tied beside him; the horse was suddenly startled and troubled. When he stopped reciting; the horse became quiet; and when he started again; the horse was startled again. Then he stopped reciting and the horse became quiet too. He started reciting again and the horse was startled and troubled once again. Then he stopped reciting and his son; Yahya was beside the horse. He was afraid that the horse might trample on him. When he took the boy away and looked towards the sky; he could not see it. The next morning he informed the Prophet who said; Recite; O Ibn Hudair! Recite; O Ibn Hudair! Ibn Hudair replied; O Allah Messenger ﷺ ! My son; Yahya was near the horse and I was afraid that it might trample on him; so I looked towards the sky; and went to him. When I looked at the sky; I saw something like a cloud containing what looked like lamps; so I went out in order not to see it. The Prophet ﷺ said; Do you know what that was? Ibn Hudair replied; No. The Prophet ﷺ said; Those were Angels who came near to you for your voice and if you had kept on reciting till dawn; it would have remained there till morning when people would have seen it as it would not have disappeared.The Chapter on Horses And Makkah in HodHood Indexing, Chapter on The descent of AlSakinah and angels at the time of the recitation of the Quran in Sahih AlBukhari
SahihAlBukhari-017-001-332Narrated Masruq: We were with Abdullah and he said; When the Prophet ﷺ saw the refusal of the people to accept Islam he said; O Allah! Send famine years on them for seven years like the seven years of famine during the time of Prophet Joseph. So famine overtook them for one year and destroyed every kind of life to such an extent that the people started eating hides; carcasses and rotten dead animals. Whenever one of them looked towards the sky; he would imagine himself to see smoke because of hunger. So Abu Sufyan went to the Prophet ﷺ and said; O Muhammad! You order people to obey Allah and to keep good relations with kith and kin. No doubt the people of your tribe are dying; so please pray to Allah for them. So Allah revealed: Then watch you For the day that The sky will bring forth a kind Of smoke Plainly visible... Verily! You will return to disbelief On the day when We shall seize You with a mighty grasp. 44.10-16 Ibn Masud added; AlBatsha i.e. grasp happened in the battle of Badr and no doubt smoke; AlBatsha; AlLizam; and the verse of Surat AlRum have all passed.The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, Chapter on Invocation of the Prophet pbuh in Sahih AlBukhari
SahihAlBukhari-017-001-337Narrated Sharik Bin Abdullah Bin Abi Namir: I heard Anas Bin Malik saying; On a Friday a person entered the main Masjid through the gate facing the pulpit while Allah Messenger ﷺ was delivering the Khutba. The man stood in front of Allah Apostle and said; O Allah Messenger ﷺ ! The livestock are dying and the roads are cut off; so please pray to Allah for rain. Anas added; Allah Messenger ﷺ ﷺ raised both his hands and said; O Allah! Bless us with rain! O Allah! Bless us with rain! O Allah! Bless us with rain! Anas added; By Allah; we could not see any trace of cloud in the sky and there was no building or a house between us and the mountains of Sila. Anas added; A heavy cloud like a shield appeared from behind it i.e. Sila Mountain. When it came in the middle of the sky; it spread and then rained. Anas further said; By Allah! We could not see the sun for a week. Next Friday a person entered through the same gate and at that time Allah Messenger ﷺ was delivering the Friday Khutba. The man stood in front of him and said; O Allah Messenger ﷺ ! The livestock are dying and the roads are cut off; please pray to Allah to withhold rain. Anas added; Allah Messenger ﷺ I raised both his hands and said; O Allah! Round about us and not on us. O Allah! On the plateaus; on the mountains; on the hills; in the valleys and on the places where trees grow. So the rain stopped and we came out walking in the sun. Sharik asked Anas whether it was the same person who had asked for the rain the last Friday. Anas replied that he did not know.The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on Istisqa in the main Masjid of the town in Sahih AlBukhari
SahihAlBukhari-017-001-338Narrated Sharik: Anas Bin Malik said; A person entered the Masjid on a Friday through the gate facing the Daril- Qada and Allah Messenger ﷺ was standing delivering the Khutba sermon. The man stood in front of Allah Messenger ﷺ and said; O Allah Messenger ﷺ ; livestock are dying and the roads are cut off; please pray to Allah for rain. So Allah Messenger ﷺ ﷺ raised both his hands and said; O Allah! Bless us with rain. O Allah! Bless us with rain. O Allah! Bless us with rain! Anas added; By Allah; there were no clouds in the sky and there was no house or building between us and the mountain of Sila. Then a big cloud like a shield appeared from behind it i.e. Silas Mountain and when it came in the middle of the sky; it spread and then rained. By Allah! We could not see the sun for a week. The next Friday; a person entered through the same gate and Allah Messenger ﷺ was delivering the Friday Khutba and the man stood in front of him and said; O Allah Messenger ﷺ ! The livestock are dying and the roads are cut off; Please pray to Allah to withhold rain. Anas added; Allah Messenger ﷺ raised both his hands and said; O Allah! Round about us and not on us. O Allah! On the plateaus; on the mountains; on the hills; in the valleys and on the places where trees grow. Anas added; The rain stopped and we came out; walking in the sun. Sharik asked Anas whether it was the same person who had asked for rain the previous Friday. Anas replied that he did not know.The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on To invoke Allah for rain in the Khutba of Friday facing a direction other than the Qiblah in Sahih AlBukhari
SahihAlBukhari-017-001-345Narrated Anas: Allah Messenger ﷺ I was delivering the Khutba sermon on a Friday when the people stood up; shouted and said; O Allah Messenger ﷺ ! There is no rain drought ; the trees have dried and the livestock are destroyed; Please pray to Allah for rain. So Allah Messenger ﷺ said twice; O Allah! Bless us with rain. By Allah; there was no trace of cloud in the sky and suddenly the sky became overcast with clouds and it started raining. The Prophet ﷺ came down the pulpit and offered the prayer. When he came back from the prayer to his house it was raining and it rained continuously till the next Friday. When the Prophet started delivering the Friday Khutba sermon ; the people started shouting and said to him; The houses have collapsed and the roads are cut off; so please pray to Allah to withhold the rain. So the Prophet ﷺ smiled and said; O Allah! Round about us and not on us. So the sky became clear over Medina but it kept on raining over the outskirts of Medina and not a single drop of rain fell over Median. I looked towards the sky which was as bright and clear as a crown.The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on To say Around us and not on us when it rains excessively in Sahih AlBukhari
SahihAlBukhari-017-001-357Narrated Anas Bin Malik: In the lifetime of Allah Messenger ﷺ ﷺ the people were afflicted with a famine year. While the Prophet was delivering the Khutba sermon on the pulpit on a Friday; a Bedouin stood up and said; O Allah Messenger ﷺ ! The livestock are dying and the families offspring are hungry: please pray to Allah to bless us with rain. Allah Messenger ﷺ raised both his hands towards the sky and at that time there was not a trace of cloud in they sky. Then the clouds started gathering like mountains. Before he got down from the pulpit I saw rainwater trickling down his beard. It rained that day; the next day; the third day; the fourth day and till the next Friday; when the same Bedouin or some other person stood up during the Friday Khutba and said; O Allah Messenger ﷺ ! The houses have collapsed and the livestock are drowned. Please invoke Allah for us. So Allah Messenger ﷺ raised both his hands and said; O Allah! Around us and not on us. Whichever side the Prophet ﷺ directed his hand; the clouds dispersed from there till a hole in the clouds was formed over Medina. The valley of Qanat remained flowing with water for one month and none; came from outside who didnt talk about the abundant rain.The Chapter on Rain And Clouds And Almadinah in HodHood Indexing, Chapter on One who stood in the rain till the water started trickling down his beard in Sahih AlBukhari
SahihAlBukhari-017-001-4325Narrated Jabir Bin Abdullah: that he heard the Prophet ﷺ saying; The Divine Inspiration was delayed for a short period but suddenly; as I was walking. I heard a voice in the sky; and when I looked up towards the sky; to my surprise; I saw the angel who had come to me in the Hira Cave; and he was sitting on a chair in between the sky and the earth. I was so frightened by him that I fell on the ground and came to my family and said to them ; Cover me! with a blanket ; cover me! Then Allah sent the Revelation: O; You wrapped up In a blanket ! Arise and warn! And your Lord magnify And keep pure your garments; And desert the idols. 74.1-5The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on If anyone says Amin during the Salat prayer at the end of the recitation of Surat AlFatiha in Sahih AlBukhari
SahihAlBukhari-017-001-487Narrated Anas Bin Malik: Once in the lifetime of the Prophet ﷺ the people were afflicted with drought famine. While the Prophet ﷺ was delivering the Khutba on a Friday; a Bedouin stood up and said; O; Allah Messenger ﷺ ! Our possessions are being destroyed and the children are hungry; Please invoke Allah for rain. So the Prophet ﷺ raised his hands. At that time there was not a trace of cloud in the sky. By Him in Whose Hands my soul is as soon as he lowered his hands; clouds gathered like mountains; and before he got down from the pulpit; I saw the rain falling on the beard of the Prophet. It rained that day; the next day; the third day; the fourth day till the next Friday. The same Bedouin or another man stood up and said; O Allah Messenger ﷺ ! The houses have collapsed; our possessions and livestock have been drowned; Please invoke Allah to protect us. So the Prophet ﷺ raised both his hands and said; O Allah! Round about us and not on us. So; in whatever direction he pointed with his hands; the clouds dispersed and cleared away; and Medina sky became clear as a hole in between the clouds. The valley of Qanat remained flooded; for one month; none came from outside but talked about the abundant rain.The Chapter on Rain And Clouds And Almadinah in HodHood Indexing, Chapter on Istisqa in the Khutba on Friday in Sahih AlBukhari
SahihAlBukhari-017-001-5072Narrated Abdullah Bin Umar: The Prophet ﷺ said; While three men were walking; It started raining and they took shelter refuge in a cave in a mountain. A big rock rolled down from the mountain and closed the mouth of the cave. They said to each other; Think of good deeds which you did for Allah sake only; and invoke Allah by giving reference to those deeds so that He may remove this rock from you. One of them said; O Allah! I had old parents and small children and I used to graze the sheep for them. On my return to them in the evening; I used to milk the sheep and start providing my parents first of all before my children. One day I was delayed and came late at night and found my parents sleeping. I milked the sheep as usual and stood by their heads. I hated to wake them up and disliked to give milk to my children before them; although my children were weeping because of hunger at my feet till the day dawned. O Allah! If I did this for Your sake only; kindly remove the rock so that we could see the sky through it. So; Allah removed the rock a little and they saw the sky. The second man said; O Allah! I was in love with a cousin of mine like the deepest love a man may have for a woman. I wanted to outrage her chastity but she refused unless I gave her one hundred Dinars. So; I struggled to collect that amount. And when I sat between her legs; she said; O Allah slave! Be afraid of Allah and do not deflower me except rightfully by marriage. So; I got up. O Allah! If I did it for Your sake only; please remove the rock. The rock shifted a little more. Then the third man said; O Allah! I employed a laborer for a Faraq of rice and when he finished his job and demanded his right; I presented it to him; but he refused to take it. So; I sowed the rice many time till I gathered cows and their shepherd from the yield. Then after some time He came and said to me; Fear Allah and give me my right. I said; Go and take those cows and the shepherd. He said; Be afraid of Allah! Dont mock at me. I said; I am not mocking at you. Take all that. So; he took all that. O Allah! If I did that for Your sake only; please remove the rest of the rock. So; Allah removed the rock.The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on If a person invests the money of someone else in cultivation in Sahih AlBukhari
SahihAlBukhari-017-001-5163Narrated Abu Said: We practiced Itikaf with Allah Messenger ﷺ in the middle ten days of Ramadan. In the morning of the twentieth of Ramadan we shifted our baggage; but Allah Messenger ﷺ came to us and said; Whoever was m Itikaf should return to his place of Itikaf; for I saw i.e. was informed about the date of this Night of Qadr and saw myself prostrating in mud and water. When I returned to my place the sky was overcast with clouds and it rained. By Him Who sent Muhammad with the Truth; the sky was covered with clouds from the end of that day; and the Masjid which was roofed with leafstalks of date palm trees leaked with rain and I saw the trace of mud and water over the nose of the Prophet ﷺ and its tip.The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on Whoever went out of his Itikaf in the morning in Sahih AlBukhari
SahihAlBukhari-017-001-592Narrated Abdullah Bin Masud: The Prophet ﷺ said; The Adhan pronounced by Bilal should not stop you from taking Suhur; for he pronounces the Adhan at night; so that the one offering the late night prayer Tahajjud from among you might hurry up and the sleeping from among you might wake up. It does not mean that dawn or morning has started. Then he the Prophet pointed with his fingers and raised them up towards the sky and then lowered them towards the earth like this Ibn Masud imitated the gesture of the Prophet. AlZuhri gestured with his two index fingers which he put on each other and then stretched them to the right and left. These gestures illustrate the way real dawn appears. It spreads left and right horizontally. The dawn that appears in the high sky and lowers down is not the real dawn.The Chapter on Hand Gestures Scoop in HodHood Indexing, Chapter on The Adhan before AlFajr dawn in Sahih AlBukhari
SahihAlBukhari-017-001-6060Narrated Jabir Bin Abdullah AlAnsari while talking about the period of pause in revelation reporting the speech of the Prophet: While I was walking; all of a sudden I heard a voice from the sky. I looked up and saw the same angel who had visited me at the cave of Hira sitting on a chair between the sky and the earth. I got afraid of him and came back home and said; Wrap me in blankets. And then Allah revealed the following Holy Verses of Quran : O you i.e. Muhammad ! wrapped up in garments! Arise and warn the people against Allah Punishment ;... up to and desert the idols. 74.1-5 After this the revelation started coming strongly; frequently and regularly.The Chapter on Revelation And Alquran Verses in HodHood Indexing, The Book of Revelation in Sahih AlBukhari
SahihAlBukhari-017-001-6441Narrated Aisha: Abu Bakr asked the Prophet ﷺ to allow him to go out of Mecca when he was greatly annoyed by the infidels. But the Prophet ﷺ said to him; Wait. Abu Bakr said; O Allah Messenger ﷺ ! Do you hope that you will be allowed to migrate ? Allah Messenger ﷺ replied; I hope so. So Abu Bakr waited for him till one day Allah Messenger ﷺ came at noon time and addressed him saying Let whoever is present with you; now leave you. Abu Bakr said; None is present but my two daughters. The Prophet ﷺ said; Have you noticed that I have been allowed to go out to migrate ? Abu Bakr said; O Allah Apostle; I would like to accompany you. The Prophet ﷺ said; You will accompany me. Abu Bakr said; O Allah Messenger ﷺ ! I have got two camels which I had prepared and kept ready for our going out. So he gave one of the two camels to the Prophet ﷺ and it was AlJada. They both rode and proceeded till they reached the Cave at the mountain of Thaur where they hid themselves. Amir Bin Fuhaira was the slave of Abdullah Bin AlTufail Bin Sakhbara Aisha brother from her mother side. Abu Bakr had a milch camel. Amir used to go with it i.e. the milch camel in the afternoon and come back to them before noon by setting out towards them in the early morning when it was still dark and then he would take it to the pasture so that none of the shepherds would be aware of his job. When the Prophet and Abu Bakr went away from the Cave ; he i.e. Amir too went along with them and they both used to make him ride at the back of their camels in turns till they reached Medina. Amir Bin Fuhaira was martyred on the day of Bir Mauna. Narrated Urwa: When those Muslims at Bir Mauna were martyred and Amr Bin Umaiya AlDamri was taken prisoner; Amir Bin AlTufail; pointing at a killed person; asked Amr; Who is this? Amr Bin Umaiya said to him; He is Amir Bin Fuhaira. Amir Bin AlTufail said; I saw him lifted to the sky after he was killed till I saw the sky between him and the earth; and then he was brought down upon the earth. Then the news of the killed Muslims reached the Prophet ﷺ and he announced the news of their death saying; Your companions of Bir Mauna have been killed; and they have asked their Lord saying; O our Lord! Inform our brothers about us as we are pleased with You and You are pleased with us. So Allah informed them i.e. the Prophet ﷺ and his companions about them i.e. martyrs of Bir Mauna. On that day; Urwa Bin Asma Bin AlSalt who was one of them; was killed; and Urwa bin AlZubair was named after Urwa Bin Asma and Mundhir bin AlZubair was named after Mundhir Bin Amr who had also been martyred on that day.The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari
SahihAlBukhari-017-001-6895Narrated Abu Saeed AlKhudri: During the lifetime of the Prophet ﷺ some people said; : O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? The Prophet ﷺ said; Yes; do you have any difficulty in seeing the sun at midday when it is bright and there is no cloud in the sky? They replied; No. He said; Do you have any difficulty in seeing the moon on a full moon night when it is bright and there is no cloud in the sky? They replied; No. The Prophet ﷺ said; Similarly you will have no difficulty in seeing Allah on the Day of Resurrection as you have no difficulty in seeing either of them. On the Day of Resurrection; a call-maker will announce; Let every nation follow that which they used to worship. Then none of those who used to worship anything other than Allah like idols and other deities but will fall in Hell Fire ; till there will remain none but those who used to worship Allah; both those who were obedient i.e. good and those who were disobedient i.e. bad and the remaining party of the people of the Scripture. Then the Jews will be called upon and it will be said to them; Who do you use to worship? They will say; We used to worship Ezra; the son of Allah. It will be said to them; You are liars; for Allah has never taken anyone as a wife or a son. What do you want now? They will say; O our Lord! We are thirsty; so give us something to drink. They will be directed and addressed thus; Will you drink; whereupon they will be gathered unto Hell Fire which will look like a mirage whose different sides will be destroying each other. Then they will fall into the Fire. Afterwards the Christians will be called upon and it will be said to them; Who do you use to worship? They will say; We used to worship Jesus; the son of Allah. It will be said to them; You are liars; for Allah has never taken anyone as a wife or a son; Then it will be said to them; What do you want? They will say what the former people have said. Then; when there remain in the gathering none but those who used to worship Allah Alone; the real Lord of the Worlds whether they were obedient or disobedient. Then Allah the Lord of the worlds will come to them in a shape nearest to the picture they had in their minds about Him. It will be said; What are you waiting for? Every nation have followed what they used to worship. They will reply; We left the people in the world when we were in great need of them and we did not take them as friends. Now we are waiting for our Lord Whom we used to worship. Allah will say; I am your Lord. They will say twice or thrice; We do not worship any besides Allah.The Chapter on Worshiping Idols And Partners in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6995Narrated Muhammad Bin Abbas Bin Jafar: That he heard Ibn Abbas reciting: No doubt! They fold up their breasts. 11.5 and asked him about its explanation. He said; Some people used to hide themselves while answering the call of nature in an open space lest they be exposed to the sky; and also when they had sexual relation with their wives in an open space lest they be exposed to the sky; so the above revelation was sent down regarding them.The Chapter on Parents Mothers in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7007Narrated Abdullah bin Masud : When the Prophet ﷺ realized that the Quraish had delayed in embracing Islam; he said; O Allah! Protect me against their evil by afflicting them with seven years of famine like the seven years of Prophet Joseph. So they were struck with a year of famine that destroyed everything till they had to eat bones; and till a man would look towards the sky and see something like smoke between him and it. Allah said:- Then watch you O Muhammad for the day when the sky will produce a kind of smoke plainly visible. 44.10 And Allah further said:- Verily! We shall withdraw the punishment a little; Verily you will return to disbelief. 44.15 Will Allah relieve them from torture on the Day of Resurrection? The punishment of the smoke had passed and AlBaltsha the destruction of the pagans in the Badr battle had passed too.The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7088Narrated Masruq: While a man was delivering a speech in the tribe of Kinda; he said; Smoke will prevail on the Day of Resurrection and will deprive the hypocrites their faculties of hearing and seeing. The believers will be afflicted with something like cold only thereof. That news scared us; so I went to Abdullah Ibn Masud while he was reclining and told him the story whereupon he became angry; sat up and said; He who knows a thing can say; it; but if he does not know; he should say; Allah knows best; for it is an aspect of knowledge to say; I do not know; if you do not know a certain thing. Allah said to His prophet. Say O Muhammad : No wage do I ask of you for this Quran ; nor I am one of the pretenders a person who pretends things which do not exist. 38.86 The Quraish delayed in embracing Islam for a period; so the Prophet ﷺ invoked evil on them; saying; O Allah! Help me against them by sending seven years of famine like those of Joseph. So they were afflicted with such a severe year of famine that they were destroyed therein and ate dead animals and bones. They started seeing something like smoke between the sky and the earth because of severe hunger. Abu Sufyan then came to the Prophet and said; O Muhammad! You came to order us for to keep good relations with Kith and kin; and your kinsmen have now perished; so please invoke Allah to relieve them. Then Ibn Masud recited:- Then watch you for the day that the sky will bring forth a kind of smoke plainly visible....but truly you will return! to disbelief 44.10-15 Ibn Masud added; Then the punishment was stopped; but truly; they reverted to heathenism their old way. So Allah threatened them thus : On the day when we shall seize you with a mighty grasp. 44.16 And that was the day of the Battle of Badr. Allah saying- Lizama the punishment refers to the day of Badr Allah Statement: Alif-Lam-Mim; the Romans have been defeated; and they; after their defeat; will be victorious; 30.1- 3 This verse : Indicates that the defeat of Byzantine has already passed.The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7123Narrated Masruq: We came upon Abdullah Bin Masud and he said O people! If somebody knows something; he can say it; but if he does not know it; he should say; Allah knows better; for it is a sign of having knowledge to say about something which one does not know; Allah knows better. Allah said to His Prophet: Say O Muhammad ! No wage do I ask of You for this Quran nor am I one of the pretenders a person who pretends things which do not exist. 38.86 Now I will tell you about AlDukhan the smoke ; Allah Messenger ﷺ invited the Quraish to embrace Islam; but they delayed their response. So he said; O Allah! Help me against them by sending on them seven years of famine similar to the seven years of famine of Joseph. So the famine year overtook them and everything was destroyed till they ate dead animals and skins. People started imagining to see smoke between them and the sky because of severe hunger. Allah said: Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible; covering the people... This is painful torment. 44.10-11 So they invoked Allah Our Lord! Remove the punishment from us really we are believers. How can there be an effectual reminder for them when an Apostle; explaining things clearly; has already come to them? Then they had turned away from him and said: One taught by a human being ; a madman? We shall indeed remove punishment for a while; but truly; you will revert to disbelief. 44.12-15 Will the punishment be removed on the Day of Resurrection? Abdullah added; The punishment was removed from them for a while but they reverted to disbelief; so Allah destroyed them on the Day of Badr. Allah said: The day We shall seize you with a mighty grasp. We will indeed then exact retribution. 44.16The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18913Abu Huraira reported: When the soul of a believer would go out of his body it would be received bv two angels who would take it to the sky. Hammad one of the narrators in the chain of transmitters mentioned the swetness of its odour; and further said that the dwellers of the sky say: Here comes the pious soul from the side of the earth Let there be blessings of Allah upon the body in which it resides. And it is carried by the angels to its Lord; the Exalted and Glorious. He would say: Take it to its destined end. And if he is a nonbeliever and as it the soul leaves the body-Hammad made a mention of its foul smell and of its being cursed-the dwellers of the sky say: There comes a dirty soul from the side of the earth; and it would be said: Take it to its destined end. Abu Huraira reported that Allah Messenger ﷺ put a thin cloth which was with him upon his nose while making a mention of the foul smell of the soul of a non-believer.The Chapter on Good Manners And Selling in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19044Masruq reported: We were sitting in the company of Abdullah and he was lying on the bed that a person came and said: Abd Abd AlRabmin; a story-teller at the gates of Kinda says that the verse of the Quran which deals with the smoke implies that which is about to come and it would hold the breath of the infidels and would inflict the believers with cold. Thereupon Abdullah got up and said in anger. O people; fear Allah and say only that which one knows amongst you and do not say which he does not know and he should simply say: Allah has the best knowledge for He has the best knowledge amongst all of you. It does not behove him to say that which he does not know. Allah has the best knowledge of it. Verily Allah; the Exalted and Glorious; said to His Prophet ﷺ to state: I do not ask from you any remuneration and I am not the one to put you in trouble; and when Allah Mesqenger ﷺ saw people turning back from religion he said: O Allah; afflict thern with seven famines as was done in the case of Yousif; so they were afflicted with famine by which they were forced to eat everything until they were obliged to eat the hides and the dead bodies because of hunger; and every one of them looked towards the sky and he found a smoke. And Abu Sufyan came and he said: Muhammad; you have come to command us to obey Allah and cement the ties of blood- relation whereas your people are undone; supplicate Allah for tlicm. Thereupon Allah; the Exalted and Glorious; said: Wait for the day when there would be clear smoke from the sky which would envelop people and that would be grievous torivent up to the words: you are going to return to evil. if this verse implied the torment of the next life could the chastisement of the next life be averted as the Quran states : On the day when We seize them with the most violent seizing; surely We shall exact retribution xliv. 16 ? The seizing in the hadith implies that of the Day of Badr. And so far as the sign of smoke; seizing; inevitability and signs of Rome are concern- ed; they have become things of the past now.The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19045Masruq reported that there came to Abdullah a person and said: I have left behind in the Masjid a man who explains the Quran according to his personal discretion and he explained this verse: So wait for the day when the Heaven brings a clear smoke. He says that a smoke would come to the people on the Day of Resurrection anl it will withhold breath and they would be inflicted with cold. Abdullah said: He who has knowledge should say something and he who has no knowledge should simply say: Allah is best aware. This reflects the understanding of a person that he should say about that which he does not know that it is Allah who knows best. The fact is that when the Quraish disobeyed Allah Apostle ﷺ he supplicated Allah that they should be afflicted with famine and starvation as was done in case of Yousif. And they were so much hard pressed that a person would ace the sky and he would see between him and the sky something like smoke and they were so much hard pressed that they began to cat the bones; and a person came to Allah Apostle ﷺ and said: Allah Messenger. seek forgiveness for the tribe of Mudar for its people have been undone. The Messenger ﷺ said: For Mudar? You are overbold; but he supplicated Allah for them. It was upon this that this verse was revealed: We shall remove the chastisement a little; but they will surely return to evil xliv. 15. lie the narrator said: There was a downpoor of rain upon them. When there was some relief for them they returned to the same position as they had been before; and Allah; the Exalted and Glorious; revealed this verse: So wait for the day when the heaven brings a clear smoke enveloping people. This is a grievous torment on the day when We seize them with the most violent seizing; surely; We shall exact retribution. And this seizing implied Battle of Badr.The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19241This hadith has been narrated on the authority of Jabir with the same chain of transmitters but with this addition that Gog and Magog would walk until they would reach the mountain of AlKhamar and it is a mountain of Bait AlMaqdis and they would say: We have killed those who are upon the earth. Let us now kill those who are In the sky and they would throw their arrows towards the sky and the arrows would return to them besmeared with blood. And in the narration of Ibn Hujr the words are : I have sent such persons Gog and Magog that none would dare fight against them.The Chapter on Rain And Clouds And Heaven in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-19639It is reported either on the authority of Ibn Abbas or on the authority of Abu Huraira that a person came to Allah Messenger ﷺ and said: Allah Messenger; I saw while I was sleeping during the night this vision that there was a canopy from which butter and honey were trickling and I also saw people collecting them in the palms of their hands; some more; some less; and I also saw a rope connecting the earth with the sky and I saw you catching hold of it and rising towards the heaven; then another person after you catching hold of it and rising towards Heaven ; then another person catching hold of it; but it was broken while it was rejoined for him and he also climbed up. Abu Bakr said: Allah Messenger; may my father be sacrificed for you; by Allah; allow me to interpret it. Allah Messenger ﷺ said: Well; give its interpretation. Thereupon Abu Bakr said: The canopy signifies the canopy of Islam and that what trickles out of it in the form of butter and honey is the Holy Quran and its sweetness and softness and what the people get hold of it in their palms implies major portion of the Quran or the small portion; and so far as the rope joining the sky with the earth is concerned; it is the Truth by which you stood in the worldly life and by which Allah would raise you to Heaven. Then the person after you would take hold of it and he would also climb up with the help of it. Then another person would take hold of it and climb up with the help of it. Then another person would take hold of it and it would be broken; then it would be rejoined for him and he would climb up with the help of it. Allah Messenger; may my father be taken as a ransom for you; tell me whether I have interpreted it correctly or I have made an error. Allah Messenger ﷺ said: You have interpreted a part of it correctly and you have erred in interpreting a part of it. Thereupon he said: Allah Messenger; by Allah; tell me that part where I have committed an error. Thereupon he said: Dont take an oath.The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-20008Anas reported Allah Apostle ﷺ as saying: You would be shown in it jugs of gold and silver as numerous as the number of stars in the sky. This hadith has been transmitted on the authority of Anas Bin Malik with this addition: More numerous than stars in the sky.The Chapter on Rain And Clouds Earth And Aldajjal in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-20792Kharasha Bin Hurr reported: I was sitting in a circle in the Masjid of Medina and there was an old man; quite handsome. He was Abdullah Bin Salim. He was telling good things to them to the people sitting in that company. As he stood up to depart the people said: He who is desirous of looking at a person from amongst the people of Paradise should see him. I said: By Allah; I will follow him; and would try to know his residence. So I followed him and he walked on until he reached the outskirts of Medina. He then entered his house. I sought permission from him to get in; and he granted me the permission; saying: My nephew; what is the need that has brought you here ? I said to him: As you stood up; I heard people say about you: He who is desirous of seeing a person from among the people of Paradise should look at him. So I became desirous of accompanying you. He Abdullah Bin Salim said: It is Allah Who knows best about the people of Paradise. I would; however; narrate to you as to why they said like it. The story is that while I was asleep one night there came to me a person in the dream who asked me to stand up. So I stood up and he caught hold of my hand and I walked along with him; and; lo; I found some paths on my left and I was about to set out upon them. Thereupon he said to me Do not set yourself on them for these are the paths of the leftists denizens of Hell-fire. Then there were paths leading to the right side; whereupon he said: Set yourself on these paths. We came across a hill and he said to me: Climb up; and I attempted to climb up that I fell upon my buttocks. I made several attempts but failed to succeed. He led until he came to a pillar so high that its upper end touched the sky and its base was in the earth. And there was a handhold at its upper end. He said to me Climb over it. I said: How can I climb upon it; as its upper end touches the sky? He cought hold of my hand and pushed me up and I found myself suspended with the handhold. He then struck the pillar and it fell down; but I remained attached to that handhold until it was morning and the dream was thus over. I came to Allah Apostle ﷺ and narrated it to him. He said: So far as the paths which you saw on your left are concerned; these are paths of the leftists denizens of Hell and the paths which you saw on your right; these are the paths of the rightists the dwellers of Paradise and the mountain represents the destination of the martyrs which you would not be able to attain. The pillar implies the pillar of Islam. and so far as the handhold is concerned; it implies the handhold of Islam; and you would hold to it fastly until you would meet death.The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-20873Abu Burda reported on the authority of his father: We offered the sunset prayer along with Allah Apostle ﷺ. We then said: If we sit along with Allah Messenger and observe night prayer with him it would be very good; so we sat down and he came to us and said: You are still sitting here. I said: Allah Messenger; we observed evening prayer with you; then we said: Let us sit down and observe night prayer along with you; whereupon he said: You have done well or you have done right. He then lifted his head towards the sky and it often happened that as he lifted his head towards the sky; he said: The stars are a source of security for the sky and when the stars disappear there comes to the sky; i. e. it meets the same fate as it has been promised it would plunge into darkness. And I am a source of safety and security to my Companions and when I would go away there would fall to the lot of my Companions as they have been promised with and my Companions are a source of security for the Umma and as they would go there would fall to the lot of my Umma as its people have been promised.The Chapter on Rain And Clouds And Heaven in HodHood Indexing, Chapter on 51 in Sahih Muslim
SahihMuslim-017-001-23918Abu Saeed AlKhudri told of Usaid Bin Hudair saying that one night he recited the Quran in his enclosure; when the horse began to jump about. He again recited and the horse again jumped. He again recited and it jumped as before. Usaid said: I was afraid lest it should trample his son Yahya. I stood near it the horse and saw something like a canopy over my head with what seemed to be lamps in it; rising up in the sky till it disappeared. I went to the Messenger of Allah ﷺ on the next day and said: Messenger of Allah; I recited the Quran during the night in my enclosure and my horse began to jump. Upon this the Messenger of Allah ﷺ said: You should have kept on reciting; Ibn Hudair. He Ibn Hudair said: I recited. It jumped as before. Upon this the Messenger of Allah ﷺ again said: You should have kept on reciting; Ibn Hudair. He Ibn Hudair said: I recited and it again jumped as before. The Messenger of Allah ﷺ again said: You should kave kept on reciting; Ibu Hudair. He Ibn Hudair said: Messenger of Allah I finished the recitation for Yahya was near the horse and I was afraid lest it should trample him. I saw something like a canopy with what seemed to be lamps in it rising up in the sky till it disappeared. Upon this the Messenger of Allah ﷺ said: Those were the angels who listened to you; and if you had continued reciting; the people would have seen them in the morning and they would not have concealed themselves from them.The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on 36 in Sahih Muslim
SahihMuslim-017-001-24072Ibn Abbas reported that he spent a night at the house of the Messenger of Allah ﷺ ; The Apostle of Allah way ﷺ got up for prayer in the latter part of the night. He went out and looked towards the sky and then recited this verse 190th of Ali-Imran: Verily in the creation of the heavens and the earth and the alternation of night and day. up to the words save us from the torment of Hell. He then returned to his house; used the tooth-stick; performed the ablution; and then got up and offered the prayer. He than lay down on the bed. and again got up and went out and looked towards the sky and recited this verse mentioned above ; then returned; used the tooth-stick; performed ablution and again offered the prayer.The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on 15 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-9543The Chapter on Games And Hunting And Alquran in HodHood Indexing, The Book Of Dreams in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-15422It was narrated from Anas Bin Malik that: A man entered the masjid when the Messenger of Allah ﷺ was standing and delivering the Khutbah. He turned to face the Messenger of Allah ﷺ standing and said: O Messenger of Allah; our wealth has been destroyed and the routes have been cut off. Pray to Allah SWT to send us rain. The Messenger of Allah ﷺ raised his hands then said: O Allah; send us rain. Anas said: By Allah; we had not seen even a wisp of a cloud in the sky and there were no houses or buildings between us and the mountain of Sal. Then a cloud like a shield appeared; and when it reached the middle of the sky it spread and it began to rain. Anas said: By Allah; we did not see the sun for a week. Then a man entered through that door on the following Friday; when the Messenger of Allah ﷺ was standing and delivering the Khutbah. He turned to face him standing and said: O Messenger of Allah ﷺ ; may Allah SWT send blessings upon you. Our wealth has been destroyed and the routes have been cut off. Pray to Allah SWT to withold the rain from us. The Messenger of Allah ﷺ raised his hands and said: O Allah; around us and not on us.; O Allah; on the hills and mountains; the bottoms of the valleys and where the trees grow. Then it stopped raining and we went out walking in the sun. Sharik said: I asked Anas: Was he the same man? He said: No.The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on The supplication in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25310Narrated Anas Ibn Malik: The people of Medina had a drought during the time of the Prophet ﷺ. While he was preaching on a Friday; a man stood up and said: Messenger of Allah; the horses have perished; the goats have perished; pray to Allah to give us water. He spread his hands and prayed. Anas said: The sky was like a mirror there was no cloud. Then the wind rose; a cloud appeared in the sky and it spread : the sky poured down the water. We came out from the Masjid after the prayer passing through the water till we reached our homes. The rain continued till the following Friday. The same or some other person stood up and said: Messenger of Allah; the houses have been demolished; pray to Allah to stop it. The Messenger of Allah ﷺ smiled and said: O Allah ; the rain may fall around us but not upon us. Then I looked at the cloud which dispersed around Medina just like a crown.The Chapter on Rain And Clouds And Almadinah in HodHood Indexing, Chapter on Raising The Hands During Istisqa in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-36197Yahya related to me from Malik from Nafi; the mawla of Abdullah Ibn Umar; that Umar Ibn AlKhattab wrote to his governors saying; The most important of your affairs in my view is the prayer. Whoever protects it and observes it carefully is protecting his deen; while whoever is negligent about it will be even more negligent about other things. Then he added; Pray dhuhr any time from when the afternoon shade is the length of your forearm until the length of your shadow matches your height. Pray asr when the sun is still pure white; so that a rider can travel two or three farsakhs before the sun sets. Pray maghrib when the sun has set. Pray isha any time from when the redness in the western sky has disappeared until a third of the night has passed - and a person who sleeps; may he have no rest; a person who sleeps; may he have no rest. And pray subh when all the stars are visible and like a haze in the sky.The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing, The Book of The Quran in Muwata Malik

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