Soft

Soft Completed Form

The word Soft is a stemmed form of the following words:

Soft Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Soft

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Soft

Soft in Wikipedia

https://en.wikipedia.org/wiki/Soft

Soft References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNahl Ayah 80	Surat AlNahl	0.46		68	Conveni serv, Home rest, Stuff articl, Light handi, Tent dwellings, Habit home, Travel wool, Travel stop, Wool hair, Rich stuff, Hair rich, Fibr wool, Stop travel, Dwellings light, Wool soft, Articl conveni, Soft fibr, Skin animals, Quiet skin, Rest quiet, Hair hair, Handi travel, Animals tent	وَاللَّهُ جَعَلَ لَكُمْ مِنْ بُيُوتِكُمْ سَكَنًا وَجَعَلَ لَكُمْ مِنْ جُلُودِ الْأَنْعَامِ بُيُوتًا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَا أَثَاثًا وَمَتَاعًا إِلَى حِينٍ	It is Allah Who made your habitations homes of rest and quiet for you; and made for you, out of the skins of animals, (tents for) dwellings, which ye find so light (and handy) when ye travel and when ye stop (in your travels); and out of their wool, and their soft fibres (between wool and hair), and their hair, rich stuff and articles of convenience (to serve you) for a time.
Surat Saba Ayah 10	Surat Saba	0.53		54	Bestow grace, Iron soft, Sing prais, Mountain sing, Prais bird, Aforetim david, Ain sin, Bird iron, Grace aforetim	وَلَقَدْ آتَيْنَا دَاوُودَ مِنَّا فَضْلًا يَا جِبَالُ أَوِّبِي مَعَهُ وَالطَّيْرَ وَأَلَنَّا لَهُ الْحَدِيدَ	We bestowed Grace aforetime on David from ourselves: "O ye Mountains! Sing ye back the Praises of Allah with him! and ye birds (also)! And We made the iron soft for him;-

In Hadith Text Books

Soft In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3665		Narrated AlBara: A silken cloth was given as a present to the Prophet ﷺ. His companions started touching it and admiring its softness. The Prophet ﷺ said; Are you admiring its softness? The handkerchiefs of Saad Bin Muadh in Paradise are better and softer than it.	The Chapter on Special Days And Family in HodHood Indexing, Chapter on The merits of Saad Bin Muadh in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20060		Anas reported that Allah Messenger ﷺ had a very fair complexion and the drops of his perspiration shone like pearls; and when he walked he walked inclining forward; and I never touched brocade and silk and found it as soft as the softness of the palm of Allah Messenger ﷺ and I never smelt musk or ambergris and found its fragrance as sweet as the fragrance of Allah Messenger ﷺ.	The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-20714		Aisha reported that one day there sat together eleven women making an explicit promise amongst themselves that they would conceal nothing about their spouses. The first one said: My husband is a sort of the meat of a lean camel placed at the top of a hill; which it is difficult to climb up; nor the meat is good enough that one finds in oneself the urge to take it away from the top of that mountain. The second one said: My husband is so bad that I am afraid I would not be able to describe his faults-both visible and invisible completely. The third one said: My husband is a long-statured fellow i. e. he lacks intelligence. If I give vent to my feelings about him; he would divorce me; and if I keep quiet I would be made to live in a state of suspense neither completely abandoned by him nor entertained as wife. The fourth one said: My husband is like the night of Tihama the night of Hijaz and Mecca ; neither too cold nor hot; neither there is any fear of him nor grief. The fifth one said: My husband is like a leopard as he enters the house; and behaves like a lion when he gets out; and he does not ask about that which he leaves in the house. The sixth one said: So far as my husband is concerned; he eats so much that nothing is left back and when he drinks he drinks that no drop is left behind. And when he lies down he wraps his body and does not touch me so that he may know my grief. The seventh one said: My husband is heavy in spirit; having no brightness in him; impotent; suffering from all kinds of conceivable diseases; heaving such rough manners that he may break my head or wound my body; or may do both. The eighth one said: My husband is as sweet as the sweet-smelling plant; and as soft as the softness of the hare. The ninth one said: My husband is the master of a lofty building; long-statured; having heaps of ashes at his door and his house is near the meeting place and the inn. The tenth one said: My husband is Malik; and how fine Malik is; much above appreciation and praise of mine. He has many folds of his camel; more in number than the pastures for them. When they the camels hear the sound of music they become sure that they are going to be slaughtered. The eleventh one said: My husband is Abu Zara. How fine Abu Zara is! He has suspended in my ears heavy ornaments and fed me liberally that my sinews and bones are covered with fat. So he made me happy. He found me among the shepherds living in the side of the mountain; and he made me the owner of the horses; camels and lands and heaps of grain and he finds no fault with me. I sleep and get up in the morning at my own sweet will and drink to my heart content. The mother of Abu Zara; how fine is the mother of Abu Zara! Her bundles are heavily packed or receptacles in her house are filled to the brim and the house quite spacious. So far as the son of Abu Zara is concerned; his bed is as soft as a green palm-stick drawn forth from its bark; or like a sword drawn forth from its scabbard; and whom just an arm of a lamb is enough to satiate. So far as the daughter of Abu Zara is concerned; how fine is the daughter of Abu Zara; obedient to her father; obedient to her mother; wearing sufficient flesh and a source of jealousy for her co-wife. As for the slave-girl of Abu Zara; how fine is she; she does not disclose our affairs to others outside the four walls of the house. She does not remove our wheat; or provision; or take it forth; or squander it; but she preserves it faithfully as a sacred trust. And she does not let the house fill with rubbish. One day Abu Zara went out of his house when the milk was churned in the vessels; that he met a woman; having two children like leopards playing with her pomegranates chest under her vest. He divorced me Umm Zara and married that woman whom Abu Zara met on the way. I Umm Zara later on married another person; a chief; who was an expert rider; and a fine archer: he bestowed upon me many gifts and gave me one pair of every kind of animal and said: Umm Zara; make use of everything you need and send forth to your parents but the fact is that even if I combine all the gifts that he bestowed upon me; they stand no comparison to the least gift of Abu Zara. Aisha reported that Allah Messenger ﷺ said to me: I am for you as Abu Zara was for Umm Zara.	The Chapter on Marriage And The House in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-20757		AlBara reported that a garment of silk was presented to Allah Messenger ﷺ. His Companions touched it and admired its softness; there- upon he said: Do you admire the softness of this cloth ? The handkerchiefs of Saad Bin Muadh in Paradise are better than this.	The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-21932		Jabir Bin Abdullah AlAnsari reported Allah Messenger ﷺ as saying: The owner of a camel who does not pay what is due on it would be punished in this way that on the Day of Resurrection many more along with his camel would come and the owner would be made to sit on a soft sandy ground and they would trample him with their feet and hooves. And no owner of the cattle who does not pay what is due on them would be spared the punishment but on the Day of Resurrection; many more would come and he the owner would be made to sit on the soft sandy ground and would be gored by their horns and trampled under their feet. And no owner of the goats and sheep who does not pay what is due on them would be spared of punishment but many more would come on the Day of Resurrection and he the owner would be made to sit on a soft sandy ground and they would gore him with their horns and trample him under their hooves. And there would be more among this flock of sheep and goat without horns or with broken horns. And no owner of the treasure who does not pay its due but his treasure would come on the Day of Resurrection like a bald snake and would pursue him with its mouth open; and when it would come near he would run away from it; and he would be called thus: Take your treasure which you concealed; for I do not need it. When he would find no way out he would put his hand in its mouth and it would gnaw it like a he-camel. Abu AlZubair said: We heard Ubaid Bin Umair saying this. We then asked Jabir Bin Abdullah about this. And he also said like Ubaid Bin Umair; Abu AlZubair said: I heard Ubaid Bin Umair saying: A man said: Messenger of Allah; what is due on camels? He said: Milking them near water; and lending of bucket used for drawing water from it ; or lending its male for mating with a camel and providing it as a ride for the sake of Allah.	The Chapter on Live Stock And Gifts in HodHood Indexing, Chapter on 6 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-28849		Zayd Abu Ayash asked Saad Ibn Abi Waqqas about the sale of the soft and white kind of wheat for barley. Saad said: Which of them is better? He replied: Soft and white kind of wheat. So he forbade him from it and said: I heard the Messenger of Allah sawa say; when he was asked about buying dry dates for fresh. The Messenger of Allah sawa said: Are fresh dates diminished when they become dry? The the people replied: Yes. So the Messenger of Allah ﷺ forbade that.Abu Dawud said: A similar tradition has also been transmitted by Ismail Bin Umayah.	The Chapter on Food And Raisins in HodHood Indexing, Chapter on Regarding Fresh Dates For Dried Dates in Sunan Abu Dawoud

In Muwata Malik

nothing found