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HadithHadith CategoryText
Chapter on What Has Been Related About The Superiority Of Fiqh Over Worship in Sunan AlTermithi
Chapter on What One Says Upon Seeing The Crescent Moon in Sunan AlTermithi
Chapter on Whoever dragged his Izar without conceit in Sahih AlBukhari
Chapter on Whosoever sent the weak early from AlMuzdalifa to Mina in Sahih AlBukhari
MuwataMalik-017-001-34276The Chapter on Brother And Companios in HodHood Indexing, The Book of The Eclipse Prayer in Muwata MalikYahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab used to say; A man is raised by the dua of his son after his death. He spoke with his hands turned upwards; and then lifted them up.
MuwataMalik-017-001-34277The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of The Eclipse Prayer in Muwata MalikYahya related to me from Malik from Hisham Ibn Urwa that his father said; The following ayat was sent down about dua - And do not be loud in your prayer and do not be silent in it; but seek a way between these. Surat 17 ayat 110 Yahya said that Malik was asked about making dua in obligatory prayers and he said; There is no harm in making dua in them.
MuwataMalik-017-001-35615The Chapter on Garments Forbidden Dress in HodHood Indexing, The Book of Hajj in Muwata MalikYahya related to me from Malik that Yahya Ibn Said said that he had heard that when Abu Bakr AlSiddiq was ill he asked Aisha; How many shrouds did the Messenger of Allah; may Allah bless him and grant him peace; have? and she replied; Three pure white cotton garments. Abu Bakr said; Take this garment a garment he was wearing on which red clay or saffron had fallen and wash it. Then shroud me in it with two other garments. Aisha said; Why that?; and Abu Bakr replied; The living have greater need of the new than the dead. This is only for the body fluids that come out as the body decays.
MuwataMalik-017-001-35632The Book of Hajj in Muwata MalikYahya related to me from Malik from Nafi that Abdullah Ibn Umar said; The prayer over Umar Ibn AlKhattab was done in the Masjid.
MuwataMalik-017-001-35634The Chapter on Recitations And Poetry And Crying in HodHood Indexing, The Book of Hajj in Muwata MalikYahya related to me from Malik from Nafi that Abdullah Ibn Umar; when he prayed over the dead; would say; Peace be upon you loud enough for whoever was near to him to hear.
MuwataMalik-017-001-35690The Chapter on Asr Maghrib And Zuhur Obligatory Prayers in HodHood Indexing, The Book of Hajj in Muwata MalikYahya related to me from Malik from Abd AlKarim Ibn Abil-Mukhariq AlBasri from Said Ibn Jubayr that Abdullah Ibn Abbas slept; and when he woke up; he said to his servant; Go and see what the people have done; by that time his sight had gone. The servant went out and returned saying; The people have left from subh; so Abdullah Ibn Abbas got up and prayed witr and then prayed subh.
MuwataMalik-017-001-35799The Chapter on Camels And Alhajj in HodHood Indexing, The Book of Hajj in Muwata MalikYahya related to me from Malik that Sumay; the mawla of Abu Bakr Ibn Abdulrahman heard Abu Bakribn Abdulrahman say; A woman came to the Messenger of Allah; may Allah bless him and grant him peace; and said; I had arranged to do hajj; but I was prevented; and the Messenger of Allah; may Allah bless him and grant him peace; said; Do umra in Ramadan; for doing umra in it is like doing hajj.
MuwataMalik-017-001-35961The Chapter on Special Days Charity And The Day Of Resurrection in HodHood Indexing, The Book of Fasting in Muwata MalikYahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazm from his father that Ab AlBaddah Ibn Aasi m Ibn Adi told him from his father that the Messenger of Allah; may Allah bless him and grant him peace; allowed the camel-herders to spend the night outside of Mina; and they threw the stones once on the day of sacrifice; and once for the following day and the day after that; and once on the day when they left Mina.
MuwataMalik-017-001-35962The Chapter on Special Days And Forbidden Deeds in HodHood Indexing, The Book of Fasting in Muwata MalikYahya related to me from Malik that Yahya Ibn Said heard Ata Ibn Abi Rabah mentioning that the camel-herders were allowed to throw the stones at night; and saying that this was in the early period of Islam. Malik said; The explanation of the hadith where the Messenger of Allah; may Allah bless him and grant him peace; allowed the camel-herders to delay the stoning of the jamras is; in our view; and Allah knows best; that they threw stones on the day of sacrifice; and then threw again two days later; which was the first possible day for leaving; and this throwing was for the day which had passed. They then threw again for the day itself; because it is only possible for someone to make up for something which is obligatory for him; and when something obligatory passes someone by without him doing it he must necessarily make it up afterwards and not beforehand. So in the case of the camel-herders ; if it seemed appropriate for them to leave that day; they would have done all that they were supposed to do; and if they were to stay until the following day; they would throw stones with everybody else on the second and last day for leaving; and then leave.
MuwataMalik-017-001-35963The Chapter on Special Days Of Fasting in HodHood Indexing, The Book of Fasting in Muwata MalikYahya related to me from Malik from Abu Bakr Ibn Nafi from his father that the daughter of one of Safiya bint Abi Ubayd brothers was bleeding after she had given birth to a child at Muzdalifa. She and Safiya were delayed and did not arrive at Mina until after the sun had set on the day of sacrifice. Abdullah Ibn Umar told them both to stone the jamra at the time they arrived and he did not think that they owed anything. Yahya said that Malik was asked about some one who forgot to stone one of the jamras on one of the days of Mina until it was evening and he said; He should throw the stones at whatever time of day or night he remembers; just as he would pray the prayer if he forgot it and then remembered it at any time of day or night. If he remembers that he has not done the stoning after he has returned to Makka; or after he has left; he must sacrifice an animal.
MuwataMalik-017-001-35964The Chapter on Fragrances And The Companions in HodHood Indexing, The Book of Fasting in Muwata MalikYahya related to me from Malik from Nafi and Abdullah Ibn Dinar from Abdullah Ibn Umar that Umar Ibn AlKhattab gave a khutba to the people at Arafa and taught them the conduct of the hajj; and one of the things he said to them in his speech was; When you get to Mina and have stoned the jamra then whatever is haram for someone doing the hajj becomes halal; except women and scent. No-one should touch women or scent until he has done tawaf of the House.
MuwataMalik-017-001-36021The Chapter on Prayers And The Sun in HodHood Indexing, The Book of Fasting in Muwata MalikYahya related to me from Malik from Ibn Shihab from Abu Salama Ibn Abdar-Rahman Ibn Awuf that Abu Huraira used to lead them in prayer and would say Allah is greater whenever he lowered himself and raised himself. When he had finished he would say; By Allah; I am the person whose prayer most resembles the prayer of the Messenger of Allah; may Allah bless him and grant him peace.
MuwataMalik-017-001-36120The Chapter on Personal Hygiene Ablution in HodHood Indexing, The Book of Burials in Muwata MalikYahya related to me from Malik that Said Ibn Abdulrahman Ibn Ruqash said; I saw Anas Ibn Malik come and squat and urinate.Then water was brought and he did Ablution. He washed his face; then his arms to the elbows; and then he wiped his head and wiped over his leather socks. Then he came to the Masjid and prayed. Yahya said that Malik was asked whether a man who did Ablution for prayerand then put on his leather socks; and then urinated and took them off and put them back on again; should begin Ablution afresh. Malik replied; He should take off his socks and wash his feet. Only someone who puts on leather socks when his feet are already ritually purified by Ablution can wipe over them. Someone who puts on leather socks when his feet are not ritually purified by Ablution; should not wipe over them. Yahya said that Malik was asked about a man who did Ablution with his leather socks on and forgot to wipe over them until the water was dry and he had prayed; and he said; He should wipe over his socks and repeat the prayer but not repeat Ablution. Malik was asked about a man who washed his feet and put on his leather socks and then started doing Ablution; and he said; He should take off his socks and do Ablution and wash his feet.
MuwataMalik-017-001-36177The Chapter on Menstruation And Charity in HodHood Indexing, The Book of The Quran in Muwata MalikYahya related to me from Malik that he asked Ibn Shihab about a pregnant woman who noticed bleeding. Ibn Shihab replied; She refrains from prayer. Yahya said that Malik said; That is what is done in our community.
SahihAlBukhari-017-001-1067The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhariNarrated Jarir: We were sitting with the Prophet ﷺ and he looked at the moon on the night of the full-moon and said; You people will see your Lord as you see this full moon; and you will have no trouble in seeing Him; so if you can avoid missing through sleep or business; etc. a prayer before sunrise Fajr and a prayer before sunset Asr you must do so. See Hadith No. 529; Vol. 1
SahihAlBukhari-017-001-1069The Chapter on Day Of Judgment in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhariNarrated Jarir: Allah Messenger ﷺ came out to us on the night of the full moon and said; You will see your Lord on the Day of Resurrection as you see this full moon and you will have no difficulty in seeing Him.
SahihAlBukhari-017-001-1070The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhariNarrated Ata Bin Yazid AlLaithi: On the authority of Abu Huraira: The people said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? The Prophet ﷺ said; Do you have any difficulty in seeing the moon on a full moon night? They said; No; O Allah Messenger ﷺ. He said; Do you have any difficulty in seeing the sun when there are no clouds? They said; No; O Allah Messenger ﷺ. He said; So you will see Him; like that. Allah will gather all the people on the Day of Resurrection; and say; Whoever worshipped something in the world should follow that thing ; so; whoever worshipped the sun will follow the sun; and whoever worshiped the moon will follow the moon; and whoever used to worship certain other false deities; he will follow those deities. And there will remain only this nation with its good people or its hypocrites. The sub-narrator; Ibrahim is in doubt. Allah will come to them and say; I am your Lord. They will deny Him and say; We will stay here till our Lord comes; for when our Lord comes; we will recognize Him. So Allah will come to them in His appearance which they know; and will say; I am your Lord. They will say; You are our Lord; so they will follow Him. Then a bridge will be laid across Hell Fire I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles. And the invocation of the Apostles on that Day will be; O Allah; save! Save! In Hell or over The Bridge there will be hooks like the thorns of AlSadan thorny plant. Have you seen AlSadan? They replied; Yes; O Allah Messenger ﷺ ! He said; So those hooks look like the thorns of AlSadan; but none knows how big they are except Allah. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell be destroyed because of their evil deeds; and some will be cut or torn by the hooks and fall into Hell and some will be punished and then relieved. When Allah has finished His Judgments among the people; He will take whomever He will out of Hell through His Mercy. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified in the world that none has the right to be worshipped but Allah. The angels will recognize them in the Fire by the marks of prostration on their foreheads ; for the Fire will eat up all the human body except the mark caused by prostration as Allah has forbidden the Fire to eat the mark of prostration. They will come out of the Hell Fire; completely burnt and then the water of life will be poured over them and they will grow under it as does a seed that comes in the mud of the torrent. Then Allah will finish the judgments among the people; and there will remain one man facing the Hell Fire and he will be the last person among the people of Hell to enter Paradise. He will say; O my Lord! Please turn my face away from the fire because its air has hurt me and its severe heat has burnt me. So he will invoke Allah in the way Allah will wish him to invoke; and then Allah will say to him; If I grant you that; will you then ask for anything else? He will reply; No; by Your Power; Honor I will not ask You for anything else. He will give his Lord whatever promises and covenants Allah will demand. So Allah will turn his face away from Hell Fire. When he will face Paradise and will see it; he will remain quiet for as long as Allah will wish him to remain quiet; then he will say; O my Lord! Bring me near to the gate of Paradise. Allah will say to him; Didnt you give your promises and covenants that you would never ask for anything more than what you had been given? Woe on you; O Adam son! How treacherous you are! He will say; O my lord; and will keep on invoking Allah till He says to him; If I give what you are asking; will you then ask for anything else? He will reply; No; by Your Honor Power; I will not ask for anything else. Then he will give covenants and promises to Allah and then Allah will bring him near to the gate of Paradise. When he stands at the gate of Paradise; Paradise will be opened and spread before him; and he will see its splendor and pleasures whereupon he will remain quiet as long as Allah will wish him to remain quiet; and then he will say; O my Lord! Admit me into Paradise. Allah will say; Didnt you give your covenants and promises that you would not ask for anything more than what you had been given? Allah will say; Woe on you; O Adam son! How treacherous you are! The man will say; O my Lord! Do not make me the most miserable of Your creation; and he will keep on invoking Allah till Allah will laugh because of his sayings; and when Allah will laugh because of him; He will say to him; Enter Paradise; and when he will enter it; Allah will say to him; Wish for anything. So he will ask his Lord; and he will wish for a great number of things; for Allah Himself will remind him to wish for certain things by saying; Wish for so-and-so. When there is nothing more to wish for; Allah will say; This is for you; and its equal is for you as well. Ata Bin Yazid added: Abu Saeed AlKhudri who was present with Abu Huraira; did not deny whatever the latter said; but when Abu Huraira said that Allah had said; That is for you and its equal as well; Abu Saeed AlKhudri said; And ten times as much; O Abu Huraira! Abu Huraira said; I do not remember; except his saying; That is for you and its equal as well. Abu Saeed AlKhudri then said; I testify that I remember the Prophet ﷺ saying; That is for you; and ten times as much. Abu Huraira then added; That man will be the last person of the people of Paradise to enter Paradise.
SahihAlBukhari-017-001-1071The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhariNarrated Abu Saeed AlKhudri: We said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? He said; Do you have any difficulty in seeing the sun and the moon when the sky is clear? We said; No. He said; So you will have no difficulty in seeing your Lord on that Day as you have no difficulty in seeing the sun and the moon in a clear sky. The Prophet then said; Somebody will then announce; Let every nation follow what they used to worship. So the companions of the cross will go with their cross; and the idolators will go with their idols; and the companions of every god false deities will go with their god; till there remain those who used to worship Allah; both the obedient ones and the mischievous ones; and some of the people of the Scripture. Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews; What did you use to worship? They will reply; We used to worship Ezra; the son of Allah. It will be said to them; You are liars; for Allah has neither a wife nor a son. What do you want now ? They will reply; We want You to provide us with water. Then it will be said to them Drink; and they will fall down in Hell instead. Then it will be said to the Christians; What did you use to worship? They will reply; We used to worship Messiah; the son of Allah. It will be said; You are liars; for Allah has neither a wife nor a son. What: do you want now ? They will say; We want You to provide us with water. It will be said to them; Drink; and they will fall down in Hell instead. When there remain only those who used to worship Allah Alone ; both the obedient ones and the mischievous ones; it will be said to them; What keeps you here when all the people have gone? They will say; We parted with them in the world when we were in greater need of them than we are today; we heard the call of one proclaiming; Let every nation follow what they used to worship; and now we are waiting for our Lord. Then the Almighty will come to them in a shape other than the one which they saw the first time; and He will say; I am your Lord; and they will say; You are not our Lord. And none will speak: to Him then but the Prophets; and then it will be said to them; Do you know any sign by which you can recognize Him? They will say. The Shin; and so Allah will then uncover His Shin whereupon every believer will prostrate before Him and there will remain those who used to prostrate before Him just for showing off and for gaining good reputation. These people will try to prostrate but their backs will be rigid like one piece of a wood and they will not be able to prostrate. Then the bridge will be laid across Hell. We; the companions of the Prophet ﷺ said; O Allah Messenger ﷺ ! What is the bridge? He said; It is a slippery bridge on which there are clamps and Hooks like a thorny seed that is wide at one side and narrow at the other and has thorns with bent ends. Such a thorny seed is found in Najd and is called AlSadan. Some of the believers will cross the bridge as quickly as the wink of an eye; some others as quick as lightning; a strong wind; fast horses or camels. So some will be safe without any harm; some will be safe after receiving some scratches; and some will fall down into Hell Fire. The last person will cross by being dragged over the bridge. The Prophet ﷺ said; You Muslims cannot be more pressing in claiming from me a right that has been clearly proved to be yours than the believers in interceding with Almighty for their Muslim brothers on that Day; when they see themselves safe. They will say; O Allah! Save our brothers for they used to pray with us; fast with us and also do good deeds with us. Allah will say; Go and take out of Hell anyone in whose heart you find faith equal to the weight of one gold Dinar. Allah will forbid the Fire to burn the faces of those sinners. They will go to them and find some of them in Hell Fire up to their feet; and some up to the middle of their legs. So they will take out those whom they will recognize and then they will return; and Allah will say to them ; Go and take out of Hell anyone in whose heart you find faith equal to the weight of one half Dinar. They will take out whomever they will recognize and return; and then Allah will say; Go and take out of Hell anyone in whose heart you find faith equal to the weight of an atom or a smallest ant ; and so they will take out all those whom they will recognize. Abu Saeed said: If you do not believe me then read the Holy Verse:- Surely! Allah wrongs not even of the weight of an atom or a smallest ant but if there is any good done He doubles it. 4.40 The Prophet added; Then the prophets and Angels and the believers will intercede; and last of all the Almighty Allah will say; Now remains My Intercession. He will then hold a handful of the Fire from which He will take out some people whose bodies have been burnt; and they will be thrown into a river at the entrance of Paradise; called the water of life. They will grow on its banks; as a seed carried by the torrent grows. You have noticed how it grows beside a rock or beside a tree; and how the side facing the sun is usually green while the side facing the shade is white. Those people will come out of the River of Life like pearls; and they will have golden necklaces; and then they will enter Paradise whereupon the people of Paradise will say; These are the people emancipated by the Beneficent. He has admitted them into Paradise without them having done any good deeds and without sending forth any good for themselves. Then it will be said to them; For you is what you have seen and its equivalent as well.
SahihAlBukhari-017-001-130The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on AlSalat the prayer during a solar eclipse in Sahih AlBukhariNarrated Abu Bakra: We were with Allah Messenger ﷺ when the sun eclipsed. Allah Messenger ﷺ stood up dragging his cloak till he entered the Masjid. He led us in a two-rakat prayer till the sun eclipse had cleared. Then the Prophet ﷺ said; The sun and the moon do not eclipse because of someone death. So whenever you see these eclipses pray and invoke Allah till the eclipse is over.
SahihAlBukhari-017-001-131The Chapter on Potent Houre in HodHood Indexing, Chapter on AlSalat the prayer during a solar eclipse in Sahih AlBukhariNarrated Abu Masud: The Prophet ﷺ said; The sun and the moon do not eclipse because of the death of someone from the people but they are two signs amongst the signs of Allah. When you see them stand up and pray.
SahihAlBukhari-017-001-132The Chapter on Life And Death And Islam in HodHood Indexing, Chapter on AlSalat the prayer during a solar eclipse in Sahih AlBukhariNarrated Ibn Umar: The Prophet ﷺ said; The sun and the moon do not eclipse because of the death or life i.e. birth of someone but they are two signs amongst the signs of Allah. When you see them offer the prayer.
SahihAlBukhari-017-001-133The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on AlSalat the prayer during a solar eclipse in Sahih AlBukhariNarrated AlMughira Bin Shuba: The sun eclipsed in the lifetime of Allah Messenger ﷺ on the day when his son Ibrahim died. So the people said that the sun had eclipsed because of the death of Ibrahim. Allah Messenger ﷺ said; The sun and the moon do not eclipse because of the death or life i.e. birth of someone. When you see the eclipse pray and invoke Allah.
SahihAlBukhari-017-001-134The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To give Sadaqa during the eclipse in Sahih AlBukhariNarrated Aisha: In the lifetime of Allah Messenger ﷺ ﷺ the sun eclipsed; so he led the people in prayer; and stood up and performed a long Qiyam; then bowed for a long while. He stood up again and performed a long Qiyam but this time the period of standing was shorter than the first. He bowed again for a long time but shorter than the first one; then he prostrated and prolonged the prostration. He did the same in the second raka as he did in the first and then finished the prayer; by then the sun eclipse had cleared. He delivered the Khutba sermon and after praising and glorifying Allah he said; The sun and the moon are two signs against the signs of Allah; they do not eclipse on the death or life of anyone. So when you see the eclipse; remember Allah and say Takbir; pray and give Sadaqa. The Prophet then said; O followers of Muhammad! By Allah! There is none who has more ghaira selfrespect than Allah as He has forbidden that His slaves; male or female commit adultery illegal sexual intercourse. O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much.
SahihAlBukhari-017-001-136The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on A Khutba delivered by the Imam on the eclipse in Sahih AlBukhariNarrated Aisha: the wife of the Prophet ﷺ In the lifetime of the Prophet ﷺ the sun eclipsed and he went to the Masjid and the people aligned behind him. He said the Takbir starting the prayer and prolonged the recitation from the Quran and then said Takbir and performed a prolonged bowing; then he lifted his head and said; Sami allahu liman hamidah Allah heard him who sent his praises to Him. He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said; Samia Allahu Lyman hamidah Rabbana walak-lhamd; Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You and then prostrated and did the same in the second raka; thus he completed four bowing and four prostrations. The sun eclipse had cleared before he finished the prayer. After the prayer he stood up; glorified and praised Allah as He deserved and then said; The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life i.e. birth of someone. When you see them make haste for the prayer. Narrated AlZuhri: I said to Urwa; When the sun eclipsed at Medina your brother Abdullah Bin AlZubair offered only a two-rakat prayer like that of the morning Fajr prayer. Urwa replied; Yes; for he missed the Prophet tradition concerning this matter.
SahihAlBukhari-017-001-137The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Should one say The sun Kasafat or Khasafat in Sahih AlBukhariNarrated Aisha: the wife of the Prophet On the day when the sun Khasafat eclipsed Allah Messenger ﷺ prayed; he stood up and said Takbir and recited a prolonged recitation; then he performed a prolonged bowing; then he raised his head and said; Samia Allahu Lyman Hamidah; and then remained standing and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first. Then he prostrated and prolonged the prostration and he did the same in the second raka as in the first and then finished the prayer with Taslim. By that time the sun eclipse had cleared He addressed the people and said; The sun and the moon are two of the signs of Allah; they do not eclipse Yakhsifan because of the death or the life i.e. birth of someone. So when you see them make haste for the prayer.
SahihAlBukhari-017-001-138The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Allah frightens His slaves with Kusuf eclipse in Sahih AlBukhariNarrated Abu Bakra: Allah Messenger ﷺ said: The sun and the moon are two signs amongst the signs of Allah and they do not eclipse because of the death of someone but Allah frightens His devotees with them.