| MuwataMalik-017-001-36146 | | Yahya related to me from Malik from Nafi that when Abdullah Ibn Umar used to do ghusl for major ritual impurity he would begin by pouring water on his right hand and washing it. Then; in order; he would wash his genitals; rinse his mouth; snuff water in and out of his nose; wash his face and splash his eyes with water. Then he would wash his right arm and then his left; and after that he would wash his head. He would finish by having a complete wash and pouring water all over himself. | The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, The Book of Burials in Muwata Malik |
| MuwataMalik-017-001-36160 | | Yahya related to me from Malik from Hisham Ibn Urwa from his father fromYahyaibn Abdulrahman Ibn Ha ib that he had set off for Mumra with Umar Ibn AlKhattab in a party of riders; among whom was Amr Ibn AlAs. Umar Ibn AlKhattab dismounted for a rest late at night on a certain road near a certain oasis. Umar had a wet dream when it was almost dawn and there was no water among the riding party. He rode until he came to some water and then he began to wash off what he saw of the semen until it had gone. Amr Ibn AlAs said to him; It is morning and there are clothes with us; so allow your garment to be washed. Umar Ibn AlKhattab said to him; I am surprised at you; Amr Ibn AlAs! Even if you could find clothes; would everybody be able to find them? By Allah; if I were to do it; it would become a sunna. No; I wash what I see; and I sprinkle with water what I do not see. Malik spoke about a man who found traces of a wet dream on his clothes and did not know when it had occurred and did not remember anything he had seen in his sleep. He said; Let the intention of his ghusl be from the time when he last slept; and if he has prayed since that last sleep he should repeat it. This is because often a man has a wet dream and sees nothing; and often he sees something but does not have an emission. But; if he finds liquid on his garment he must do ghusl. This is because Umar repeated what he had prayed after the time he had last slept and not what was before it. | The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, The Book of The Quran in Muwata Malik |
| MuwataMalik-017-001-36165 | | Yahya related to me from Malik from Nafi that the slave girls of Abdullah Ibn Umar used to wash his feet and bring him a mat of palm leaves while they were menstruating. Malik was asked whether a man who had women and slavegirlscould have intercourse with all of them before he did ghusl. He said; There is no harm in a man having intercourse with two of his slave girls before he does ghusl. It is disapproved of; however; to go to a freewoman on another day. There is no harm in making love first to one slave girl and then to another when one is junub. Malik was asked about a man who was junub and water was put down for him to do ghusl with.Then he forgot and put his finger into it to find out whether it was hot or cold. Malik said; If no filth has soiled his fingers; I do not consider that that makes the water impure. | The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing, The Book of The Quran in Muwata Malik |
| MuwataMalik-017-001-36166 | | Yahya related to me from Malik from Abd arRahman Ibn AlQasim from his father that Aisha umm Almuminin said; We went out on a journey with the Messenger of Allah; may Allah bless him and grant him peace; and; when we came to Bayda or Dhat AlJaysh; a necklace of mine broke. The Messenger of Allah; may Allah bless him and grant him peace; stopped to look for it and the people stopped with him. There was no water nearby and the people were not carrying any with them; so they came to Abu Bakr AlSiddiq and said; Dont you see what Aisha has done? She has made the Messenger of Allah; may Allah bless him and grant him peace; and the people stop when there is no water nearby and they are not carrying any with them. Aisha continued; Abu Bakr came and the Messenger of Allah; may Allah bless him and grant him peace; had fallen asleep with his head on my thigh. Abu Bakr said; You have made the Messenger of Allah; may Allah bless him and grant him peace; and the people stop when there is no water nearby and they are not carrying any with them She continued; Abu Bakr remonstrated with me and said whatever Allah willed him to say; and began to poke me in the waist. The only thing that stopped me from moving was that the Messenger of Allah; may Allah bless him and grant him peace; had his head on my thigh. The Messenger of Allah; may Allah bless him and grant him peace; slept until morning found him with no water. Allah; the Blessed and Exalted; sent down the ayat of tayammum and so they did tayammum. Usayd Ibn Hudayr said; This is not the first baraka from you; O family of Abu Bakr. Aisha added; We roused the camel I had been on and found the necklace under it. Malik was asked whether a man who did tayammum for one prayer should do tayammum when the time of the next prayer came or whether the first tayammum was enough. He said; No; he does tayammum for every prayer; because he has to look for water for every prayer. If he looks for it and does not find it then he does tayammum. Malik was asked whether a man who did tayammum could lead others in prayer if they were in Ablution. He said; I prefer that someone else should lead them. However; I see no harm in it if he does lead them in prayer. Yahya said that Malik said that a man who did tayammum because he could not find any water; and then stood and said the takbir and entered into the prayer; and then someone came with some water; did not stop his prayer but completed it with tayammum and did Ablution for future prayers. Yahya said that Malik said; Whoever rises for prayer and does not find water and so does what Allah has ordered him to do of tayammum has obeyed Allah. Someone who does find water is neither purer than him nor more perfect in prayer; because both have been commanded and each does as Allah has commanded. What Allah has commanded as far as Ablution is concerned is for the one who finds water; and tayammum is for the one who does not find water before he enters into the prayer. Malik said that a man who was in a state of major ritual impurity could do tayammum and read his portion of Quran and do voluntary prayers as long as he did not find any water. This applied only to circumstances in which it was allowable to pray with tayammum. | The Chapter on Peace And Ablution in HodHood Indexing, The Book of The Quran in Muwata Malik |
| MuwataMalik-017-001-36169 | | Yahya related to me from Malik from Abd arRahman Ibn Harmala that a man asked Said Ibn AlMusayab about what a man who was junub and had done tayammum should do when he came across water. Said said; When he comes across water he must do ghusl for what comes after. Malik said about some one who had a wet dream while he was on a journey and there was only enough water for Ablution and he was not thirsty and so he did not need to use it for that; Let him wash his genitals; and whatever the semen has fallen on; with the water and then he does tayammum with good earth as Allah has ordered him. Malik was asked whether a man who was junub and wished to do tayammum but could only find salty earth could do tayammum with that earth; and whether it was disapproved of to pray on salty earth. He said; There is no harm in praying on salty earth or in using it to do tayammum; because Allah the Blessed and Exalted has said;...and do tayammum with good earth. One is purified by tayammum with everything that is earth; whether it is salty or otherwise. | The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing, The Book of The Quran in Muwata Malik |
